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Saturday, November 2, 2019

Hiroshima Peace Memorial Park

From Wikipedia, the free encyclopedia
 
Hiroshima Peace Memorial Park
HiroshimaCenotaph 2008 01.JPG
Hiroshima Peace Memorial Park
TypePublic Park for World Peace
LocationHiroshima
Coordinates34.3927°N 132.4524°ECoordinates: 34.3927°N 132.4524°E
CreatedApril 1, 1954
StatusOpen all year
WebsiteHiroshima Peace Memorial Park

Hiroshima Peace Memorial Park (広島平和記念公園 Hiroshima Heiwa Kinen Kōen) is a memorial park in the center of Hiroshima, Japan. It is dedicated to the legacy of Hiroshima as the first city in the world to suffer a nuclear attack, and to the memories of the bomb's direct and indirect victims (of whom there may have been as many as 140,000). The Hiroshima Peace Memorial Park is visited by more than one million people each year. The park is there in memory of the victims of the nuclear attack on August 6, 1945. On August 6, 1945 the US dropped an atomic bomb on Hiroshima Japan. The Hiroshima Peace Memorial Park was planned and designed by the Japanese Architect Kenzō Tange at Tange Lab. 

The location of Hiroshima Peace Memorial Park was once the city’s busiest downtown commercial and residential district. The park was built on an open field that was created by the explosion. Today there are a number of memorials and monuments, museums, and lecture halls, which draw over a million visitors annually. The annual 6 August Peace Memorial Ceremony, which is sponsored by the city of Hiroshima, is also held in the park. The purpose of the Peace Memorial Park is to not only memorialize the victims, but also to establish the memory of nuclear horrors and advocate world peace.

Notable symbols

The A-Bomb Dome

A-Bomb Dome

The A-Bomb Dome is the skeletal ruins of the former Hiroshima Prefectural Industrial Promotion Hall. It is the building closest to the hypocenter of the nuclear bomb that remained at least partially standing. It was left how it was after the bombing in memory of the casualties. The A-Bomb Dome, to which a sense of sacredness and transcendence has been attributed, is situated in a distant ceremonial view that is visible from the Peace Memorial Park’s central cenotaph. It is an officially designated site of memory for the nation’s and humanity’s collectively shared heritage of catastrophe. The A-Bomb Dome was added to the UNESCO World Heritage List on December 7, 1996. Many A-Bomb survivors and Hiroshima citizens were pushing for the A-Bomb Dome to be registered as a World Heritage Site as it was "a symbol of horror and nuclear weapons and humankind's pledge for peace." This collective petition from many citizens groups was finally given influence when the Japanese government officially recommended the dome to the World Heritage Site committee in December 1995. A marker was placed on the A-Bomb Dome on April 25, 1997 by Hiroshima City. It reads:
As a historical witness that conveys the tragedy of suffering the first atomic bomb in human history and as a symbol that vows to faithfully seek the abolition of nuclear weapons and everlasting world peace, Genbaku Dome was added to the World Heritage List in accordance with the "Convention Concerning the Protection of World Cultural and Natural Heritage (World Heritage Convention)."
December 7, 1996, Hiroshima City

Children's Peace Monument

The Children's Peace Monument is a statue dedicated to the memory of the children who died as a result of the bombing. The statue is of a girl with outstretched arms with a folded paper crane rising above her. The statue is based on the true story of Sadako Sasaki (佐々木禎子 Sasaki Sadako), a young girl who died from radiation from the bomb. She is known for folding over 1,000 paper cranes in response to a Japanese legend. To this day, people (mostly children) from around the world fold cranes and send them to Hiroshima where they are placed near the statue. The statue has a continuously replenished collection of folded cranes nearby.

The Rest House of Hiroshima Peace Park

Rest House

The Rest House of Hiroshima Peace Park is another atomic bombed building in the park. The building was built as the Taishoya Kimono Shop in March 1929. It was used as a fuel distribution station when the shortage of fuel began in June 1944. On August 6, 1945, when the bomb exploded, the roof was crushed, the interior destroyed, and everything consumable burned except in the basement. Eventually, 36 people in the building died of the bombing; 47-year-old Eizo Nomura survived in the basement, which had a concrete roof through which radiation had a more difficult time penetrating. He survived into his 80s.

The former Nakajima District, which today is Peace Memorial Park, was a prominent business quarter of the city during the early years of the Showa period (1926–89) and had been the site of many wooden two-story structures. However, in 1929, the three-story Taishoya Kimono Shop was constructed, surrounded by shops and movie theaters. It was said that if you went up to the roof, a panoramic view of the city awaited. In 1943 the Kimono Shop was closed and in June 1944, as World War II intensified and economic controls became increasingly stringent, the building was purchased by the Prefectural Fuel Rationing Union.

At 8:15 a.m. on August 6, 1945, the explosion of the atomic bomb about 600 meters above the hypocenter destroyed the building’s concrete roof. The interior was also badly damaged and gutted by ensuing fires, and everyone inside was killed except Nomura, who miraculously survived. The building was restored soon after the war and used as the Fuel Hall. In 1957, the Hiroshima East Reconstruction Office, which became the core the city’s reconstruction program, was established there.

The Basement of the Rest House
 
At the time of the bombing, 37 people were working there. All of them perished, with the exception of Eizo Nomura, who had gone down to the basement at that moment and survived the bombing. Nomura, who was then 47, was a worker for the Hiroshima Prefectural Fuel Rationing Union. Nomura managed to escape through rising fire and vigorous smoke. However, after his survival, he struggled with high fever, diarrhea, bleeding gums, and other symptoms caused by the radiation.

Although the building was heavily damaged, it stood still and was renovated soon after the war, including a new wooden roof. After the war, the Hiroshima municipal government purchased the building and established a postwar recovery office in it. Today it is used as the Rest House in Peace Memorial Park. The Rest House has been in debates many times over whether or not it should be preserved. In 1995, the city decided to demolish the building, but the plan was put aside. One of the reasons was because of the announcement of the A-Bomb Dome as a World Heritage site.

Right now, the first floor of the Rest House is used as a tourist information office and a souvenir shop, the second/third floors as offices, and the basement is preserved nearly as it was at the time of the bombing.

Ceremonies

Hiroshima Peace Memorial Ceremony

Every year on 6 August, "A-Bomb Day," the City of Hiroshima holds the Hiroshima Peace Memorial Ceremony to console the victims of the atomic bombs and to pray for the realization of lasting world peace. The ceremony is held in the morning from 8:00, in front of the Memorial Cenotaph with many citizens including the families of the deceased. During the ceremony, a one-minute silence to honor the victims is observed at 8:15, the time of the atomic bomb's explosion.

Lantern Ceremony

Drifting lanterns
 
In the evening of the same day, Lantern ceremony is held to send off the spirits of the victims on lanterns with peace messages floating on the waters of the Motoyasu River.

Museums

The main building of Hiroshima Peace Memorial Museum.

Hiroshima Peace Memorial Museum

The Hiroshima Peace Memorial Museum is the primary museum in the park dedicated to educating visitors about the bomb. The Museum has exhibits and information covering the buildup to war, the role of Hiroshima in the war up to the bombing, and extensive information on the bombing and its effects, along with substantial memorabilia and pictures from the bombing. The building also has views of the Memorial Cenotaph, Peace Flame, and A-Bomb Dome. 

International Conference Center Hiroshima

International Conference Center Hiroshima

International Conference Center Hiroshima is in the Peace Park, west side of the main building of the Hiroshima Peace Memorial Museum. 

Hall of Remembrance

Hiroshima National Peace Memorial Hall

The Hiroshima National Peace Memorial Hall for the Atomic Bomb Victims is an effort by the Japanese national government to remember and mourn the sacred sacrifice of the atomic bomb victims. It is also an expression of Japan's desire for genuine and lasting peace. The Hall contains a number of displays. On the roof, near the entrance (the museum is underground) is a clock frozen at 8:15, the time the bomb went off. The museum contains a seminar room, library, temporary exhibition area, and victims' information area. The Hall of Remembrance, contains a 360 degree panorama of the destroyed Hiroshima recreated using 140,000 tiles — the number of people estimated to have died from the bomb by the end of 1945.

Monuments

The Memorial Cenotaph.

Memorial Cenotaph

Near the center of the park is a concrete, saddle-shaped monument that covers a cenotaph holding the names of all of the people killed by the bomb. The monument is aligned to frame the Peace Flame and the A-Bomb Dome. The Memorial Cenotaph was one of the first memorial monuments built on open field on August 6, 1952. The arch shape represents a shelter for the souls of the victims.

The cenotaph carries the epitaph 安らかに眠って下さい 過ちは 繰返しませぬから, which means "please rest in peace, for [we/they] shall not repeat the error." In Japanese, the sentence's subject is omitted, thus it could be interpreted as either "[we] shall not repeat the error" or as "[they] shall not repeat the error". This was intended to memorialize the victims of Hiroshima without politicizing the issue, taking advantage of the fact that polite Japanese speech typically demands lexical ambiguity in the first place. The epitaph was written by Tadayoshi Saika, Professor of English Literature at Hiroshima University. He also provided the English translation, "Let all the souls here rest in peace for we shall not repeat the evil." On November 3, 1983, an explanation plaque in English was added in order to convey Professor Saika's intent that "we" refers to "all humanity", not specifically the Japanese or Americans, and that the "error" is the "evil of war":
The inscription on the front panel offers a prayer for the peaceful repose of the victims and a pledge on behalf of all humanity never to repeat the evil of war. It expresses the spirit of Hiroshima — enduring grief, transcending hatred, pursuing harmony and prosperity for all, and yearning for genuine, lasting world peace.
Perhaps unsurprisingly, the ambiguity of the phrase has the potential to offend; some right-wing circles in Japan have interpreted the words as an admission of guilt—implicitly reading it as "we (the Japanese people) shall not repeat the error"—and they criticize the epitaph as a self-accusation by the Japanese empire. In July 2005, the cenotaph was vandalized by a Japanese man affiliated with the Japanese right.

Peace Flame with the Peace Memorial Museum in the background.

Peace Flame

The Peace Flame is another monument to the victims of the bomb that destroyed Hiroshima, but it has an additional symbolic purpose. The flame has burned continuously since it was lit in 1964, and will remain lit until all nuclear bombs on the planet are destroyed and the planet is free from the threat of nuclear annihilation. 

A schoolgirl rings the Peace Bell in the Hiroshima Peace Park.

Peace Bells

There are three Peace Bells in the Peace Park. The smaller one is used only for the Peace Memorial Ceremony. Except that day, it is displayed in the east building of Hiroshima Peace Memorial Museum. The more well-known Peace Bell stands near the Children's Peace Monument and consists of a large Japanese bell hanging inside a small open-sided structure. Visitors are encouraged to ring the bell for world peace and the loud and melodious tolling of this bell rings out regularly throughout the Peace Park. The Peace Bell was built out in the open on September 20, 1964. The surface of the bell is a map of the world, and the "sweet spot" is an atomic symbol, designed by Masahiko Katori [1899–1988], cast by Oigo Bell Works, in Takaoka, Toyama. The inscriptions on the bell are in Greek (γνῶθι σεαυτόν), Japanese, and Sanskrit. It is translated as "Know yourself." The Greek embassy donated the bell to the Peace Park and picked out the most appropriate ancient Greek philosophical quote of Socrates. The Sanskrit text is a quotation from Longer Sukhāvatīvyūha Sūtra which was attested by the Indian ambassador. The Japanese text was provided by a university lecturer.

Atomic Bomb Memorial Mound.

Atomic Bomb Memorial Mound

The Atomic Bomb Memorial Mound is a large, grass-covered knoll that contains the cremated ashes of 70,000 unidentified victims of the bomb.

Cenotaph for Korean Victims

Among the 400,000 people who were killed or exposed to lethal post-explosion radiation, at least 45,000 were Korean, but the number is uncertain, because the population has been neglected as the minority. Additionally, 300,000 survivors of Hiroshima and Nagasaki returned to Korea after liberation from Japanese colonialism. The monument, decorated with Korean national symbols, is intended to honour Korean victims and survivors of the atomic bomb and Japanese colonialism. The monument's inscription reads "The Monument in Memory of the Korean Victims of the A[tomic]-Bomb. In memory of the souls of His Highness Prince Yi Wu and over 20000 other souls", while the side-inscription reads "Souls of the dead ride to heaven on the backs of turtles." 

The Gates of Peace

Gates of Peace

Added in 2005, this monument contains ten gates covered with the word "peace" in 49 languages from around the world. The gates represent the nine circles of Hell plus one: "the living hell of Hiroshima caused by the atomic bombing." Each gate is 9 meters high and 2.6 meters wide.

Memorial Tower to the Mobilized Students

Memorial Tower to the Mobilized Students

The Association for the Mobilized Student Victims of Hiroshima Prefecture built this tower in May 1967 in order to console the souls of over 10,000 students, including those who were Atomic Bomb victims, who died in bombings during the Pacific War. In Hiroshima, there were 8,387 students who were mobilized; 6,907 of which were killed in the Atomic Bombing. The memorial is twelve meters tall, five stories, and is decorated with the Goddess of Peace as well as eight doves which are placed around the tower. To the sides of the tower are plaques which depict the work that the students did, such as factory work, female students sewing, or showing students working to increase food production. There is a plaque in front of the tower which has two buttons that narrate the background information in either Japanese or English.

A-Bomb Dome at sunset
 
Hiroshima Pond of Peace
 
Statue of Mother and Child in the Storm & Fountain of Prayer

Other monuments

Flower of Hiroshima Flower Festival

Festivals

Hiroshima Flower Festival

Hiroshima Flower Festival is held from the 3rd of May to the 5th during Japanese Golden Week, in the Peace Park and Peace Boulevard.

Hiroshima Dreamination

Hiroshima Dreamination is held in winter
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Hibakusha

From Wikipedia, the free encyclopedia
 
A hibakusha of Hiroshima, symptomatic nuclear burns; the pattern on her skin is from the kimono she was wearing at the moment of the flash.
 
Hibakusha (pronounced [çibaꜜkɯ̥ɕa]; Japanese: 被爆者 or 被曝者; lit. "person affected by a bomb" or "person affected by the exposition [to a bomb]") is a word of Japanese origin generally designating the people affected by the 1945 atomic bombings of Hiroshima and Nagasaki.

Definition

The word hibakusha is Japanese, originally written in kanji. While the term Hibakusha 被爆者 (hi 被 "affected" + baku 爆 "bomb" + sha 者 "person") has been used before in Japanese to designate any victim of bombs, its worldwide democratisation led to a definition concerning the victims of the atomic bombs dropped in Japan by the American army on the 6 and 9 August 1945.

Anti-nuclear movements and associations, among others of hibakusha, spread the term to designate any direct victim of nuclear disaster, including the ones of the nuclear plant in Fukushima. They therefore prefer the writing 被曝者 (substituting baku 爆 with the homophonous 曝 "exposition") or "person affected by the exposition", implying "person affected by nuclear exposure". This definition tends to be adopted since 2011.

The juridic status of hibakusha is allocated to certain people, mainly by the Japanese government.

Official recognition

The Atomic Bomb Survivors Relief Law defines hibakusha as people who fall into one or more of the following categories: within a few kilometers of the hypocenters of the bombs; within 2 km of the hypocenters within two weeks of the bombings; exposed to radiation from fallout; or not yet born but carried by pregnant women in any of these categories. The Japanese government has recognized about 650,000 people as hibakusha. As of March 31, 2019, 145,844 were still alive, mostly in Japan. The government of Japan recognizes about 1% of these as having illnesses caused by radiation. Hibakusha are entitled to government support. They receive a certain amount of allowance per month, and the ones certified as suffering from bomb-related diseases receive a special medical allowance.

The memorials in Hiroshima and Nagasaki contain lists of the names of the hibakusha who are known to have died since the bombings. Updated annually on the anniversaries of the bombings, as of August 2019, the memorials record the names of more than 500,000 hibakusha; 319,186 in Hiroshima and 182,601 in Nagasaki.

Panoramic view of the monument marking the hypocenter, or ground zero, of the atomic bomb explosion over Nagasaki
 
Citizens of Hiroshima walk by the Hiroshima Peace Memorial, the closest building to Ground Zero not to have collapsed from "Little Boy".
 
A photograph of Sumiteru Taniguchi's back injuries taken in January 1946 by a U.S. Marine photographer
 
In 1957, the Japanese Parliament passed a law providing for free medical care for hibakusha. During the 1970s, non-Japanese hibakusha who suffered from those atomic attacks began to demand the right for free medical care and the right to stay in Japan for that purpose. In 1978, the Japanese Supreme Court ruled that such persons were entitled to free medical care while staying in Japan.

Korean survivors

During the war, Japan brought many Korean conscripts to both Hiroshima and Nagasaki to work. According to recent estimates, about 20,000 Koreans were killed in Hiroshima and about 2,000 died in Nagasaki. It is estimated that one in seven of the Hiroshima victims was of Korean ancestry. For many years, Koreans had a difficult time fighting for recognition as atomic bomb victims and were denied health benefits. However, most issues have been addressed in recent years through lawsuits.

Japanese-American survivors

It was a common practice before the war for American Issei, or first-generation immigrants, to send their children on extended trips to Japan to study or visit relatives. More Japanese immigrated to the U.S. from Hiroshima than from any other prefecture, and Nagasaki also sent a high number of immigrants to Hawai'i and the mainland. There was, therefore, a sizable population of American-born Nisei and Kibei living in their parents' hometowns of Hiroshima and Nagasaki at the time of the atomic bombings. The actual number of Japanese Americans affected by the bombings is unknown – although estimates put approximately 11,000 in Hiroshima city alone – but some 3,000 of them are known to have survived and returned to the U.S. after the war.

A second group of hibakusha counted among Japanese American survivors are those who came to the U.S. in a later wave of Japanese immigration during the 1950s and 1960s. Most in this group were born in Japan and migrated to the U.S. in search of educational and work opportunities that were scarce in post-war Japan. Many were "war brides", or Japanese women who had married American men related to the U.S. military's occupation of Japan.

As of 2014, there are about 1,000 recorded Japanese American hibakusha living in the United States. They receive monetary support from the Japanese government and biannual medical checkups with Hiroshima and Nagasaki doctors familiar with the particular concerns of atomic bomb survivors. The U.S. government provides no support to Japanese American hibakusha.

Other foreign survivors

While one British Commonwealth citizen and seven Dutch POWs (two names known) died in the Nagasaki bombing, at least two POWs reportedly died postwar from cancer thought to have been caused by the atomic bomb. One American POW, Joe Kieyoomia, was a Navajo in Nagasaki at the time of the bombing but survived, reportedly having been shielded from the effects of the bomb by the concrete walls of his cell.

Double survivors

People who suffered the effects of both bombings are known as nijū hibakusha in Japan. 

A documentary called Twice Survived: The Doubly Atomic Bombed of Hiroshima and Nagasaki was produced in 2006. The producers found 165 people who were victims of both bombings, and the production was screened at the United Nations.

On March 24, 2009, the Japanese government officially recognized Tsutomu Yamaguchi (1916–2010) as a double hibakusha. Tsutomu Yamaguchi was confirmed to be 3 kilometers from ground zero in Hiroshima on a business trip when the bomb was detonated. He was seriously burnt on his left side and spent the night in Hiroshima. He got back to his home city of Nagasaki on August 8, a day before the bomb in Nagasaki was dropped, and he was exposed to residual radiation while searching for his relatives. He was the first officially recognized survivor of both bombings. Tsutomu Yamaguchi died at the age of 93 on January 4, 2010, of stomach cancer.

Discrimination

Terumi Tanaka, hibakusha of Nagasaki, tells young people about his experience and shows pictures. United Nations's International Atomic Energy Agency building in Vienna, during the NPT PrepCom 2007.
 
Hibakusha and their children were (and still are) victims of severe discrimination when it comes to prospects of marriage or work due to public ignorance about the consequences of radiation sickness, with much of the public believing it to be hereditary or even contagious. This is despite the fact that no statistically demonstrable increase of birth defects/congenital malformations was found among the later conceived children born to survivors of the nuclear weapons used at Hiroshima and Nagasaki, or found in the later conceived children of cancer survivors who had previously received radiotherapy. The surviving women of Hiroshima and Nagasaki, that could conceive, who were exposed to substantial amounts of radiation, went on and had children with no higher incidence of abnormalities/birth defects than the rate which is observed in the Japanese average.

Studs Terkel's book The Good War includes a conversation with two hibakusha. The postscript observes:
There is considerable discrimination in Japan against the hibakusha. It is frequently extended toward their children as well: socially as well as economically. "Not only hibakusha, but their children, are refused employment," says Mr. Kito. "There are many among them who do not want it known that they are hibakusha."
— Studs Terkel (1984), The Good War.
The Japan Confederation of A- and H-Bomb Sufferers Organizations (日本被団協 Nihon Hidankyō) is a group formed by hibakusha in 1956 with the goals of pressuring the Japanese government to improve support of the victims and lobbying governments for the abolition of nuclear weapons.

Some estimates are that 140,000 people in Hiroshima (38.9% of the population) and 70,000 people in Nagasaki (28.0% of the population) died in 1945, but how many died immediately as a result of exposure to the blast, heat, or due to radiation, is unknown. One Atomic Bomb Casualty Commission (ABCC) report discusses 6,882 people examined in Hiroshima, and 6,621 people examined in Nagasaki, who were largely within 2000 meters from the hypocenter, who suffered injuries from the blast and heat but died from complications frequently compounded by acute radiation syndrome (ARS), all within about 20–30 days.

In the rare cases of survival for individuals who were in utero at the time of the bombing and yet who still were close enough to be exposed to less than or equal to 0.57 Gy, no difference in their cognitive abilities was found, suggesting a threshold dose for pregnancies below which, no life-limiting issues arise. In 50 or so children who survived the gestational process and were exposed to more than this dose, putting them within about 1000 meters from the hypocenter, microcephaly was observed; this is the only elevated birth defect issue observed in the Hibakusha, occurring in approximately 50 in-utero individuals who were situated less than 1000 meters from the bombings.

For those who did not suffer ARS, or who survived it. In a strictly dependent manner dependent on their distance from the hypocenter, in the 1987 Life Span Study, conducted by the Radiation Effects Research Foundation, a statistical excess of 507 cancers, of undefined lethality, were observed in 79,972 hibakusha who had still been living between 1958–1987 and who took part in the study.

An epidemiology study by the RERF estimates that from 1950 to 2000, 46% of leukemia deaths and 11% of solid cancers, of unspecified lethality, could be due to radiation from the bombs, with the statistical excess being estimated at 200 leukemia deaths and 1,700 solid cancers of undeclared lethality.

Health

Notable hibakusha

Sadako Sasaki, the young girl who died of leukemia after completing her 1,000 crane origamis, 1955
 
Isao Harimoto, ethnic Korean former Nippon Professional Baseball player and holder of the record for most hits in the Japanese professional leagues. Inducted into the Japanese Baseball Hall of Fame in 1990.
 
Setsuko Thurlow, Japanese-Canadian anti-nuclear peace activist and ambassador and keynote speaker for the reception of the Nobel Peace Prize of ICAN, 27 October 2017

Hiroshima

Tamiki Hara, poet, writer and literature professor
  • Tamiki Hara – hibakusha of Hiroshima at 39 years old, poet, writer and University professor
  • Tomotaka Tasaka – hibakusha of Hiroshima at 43 years old, film director and script writer
  • Yoko Ota – hibakusha of Hiroshima at 38 years old, writer
  • Yoshito Matsushige – hibakusha of Hiroshima at 32 years old, has taken the only 5 pictures known the day of the atomic bombing of Hiroshima

Nagasaki

Hiroshima and Nagasaki

  • Tsutomu Yamaguchi – the first person officially recognized to have survived both the Hiroshima and Nagasaki atomic bombings.

Artistic representations and documentaries

Literature (原爆文学 Genbaku bungaku)

Hibakusha literature

  • Summer Flowers (夏の花 Natsu no hana), Tamiki Hara, 1946
  • From the Ruins (Haikyou kara), Tamiki Hara, 1947
  • Prelude to Annihilation (Kaimetsu no joukyoku), Tamiki Hara, 1949
  • City of Corpses (屍の街 Shikabane no machi), Yōko Ōta, 1948
  • Human Rags (人間襤褸 Ningen Ranru), Yōko Ōta, 1951
  • Penitence (Sange), Shinoe Shōda, 1947
  • Bringing Forth New Life (Umashimenkana), Sadako Kurihara, 1946
  • I, A Hiroshima Witness (Watashi wa Hiroshima wo shogen suru), Sadako Kurihara, 1967
  • Documents about Hiroshima Twenty-Four Years Later (Dokyumento Hiroshima 24 nen), Sadako Kurihara, 1970
  • Ritual of Death (Matsuri no ba), Kyōko Hayashi, 1975
  • Poems of the Atomic Bomb (Genbaku shishu), Sankichi Tōge, 1951
  • The bells of Nagasaki (長崎の鐘, Nagasaki no Kane), Takashi Nagai, 1949
  • Little boy: stories of days in Hiroshima, Shuntaro Hida, 1984
  • Letters from the end of the world : a firsthand account of the bombing of Hiroshima, Toyofumi Ogura, 1997
  • The day the sun fell - I was 14 years old in Hiroshima, Hashizume Bun, 2007
  • Yoko’s Diary: The Life of a Young Girl in Hiroshima During World War II, Yoko Hosokawa
  • Hiroshima Diary, Michihiko Hachiya, 1955
  • One year ago Hiroshima (Genshi bakudan kaiko), Hisashi Tohara, 1946

Non-Hibakusha literature

Manga and anime

Films

Music

Fine Art Painting

  • Hiroshima shohenzu (広島生変図 Hiroshima's holocaust), Ikuo Hirayama
  • Carl Randall (UK artist who met and painted portraits of Hibakusha in Hiroshima, 2006/09)

Performing arts

  • Even if not directly inspired by the events, the origins of Butoh are often linked with the nuclear bombs and Hibakushas.

Documentaries

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