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Thursday, October 31, 2019

Health equity

From Wikipedia, the free encyclopedia
 
Health gap in England and Wales, 2011 Census
 
Health equity synonymous with health disparity refers to the study and causes of differences in the quality of health and healthcare across different populations. Health equity is different from health equality, as it refers only to the absence of disparities in controllable or remediable aspects of health. It is not possible to work towards complete equality in health, as there are some factors of health that are beyond human influence. Inequity implies some kinds of social injustice. Thus, if one population dies younger than another because of genetic differences, a non-remediable/controllable factor, we tend to say that there is a health inequality. On the other hand, if a population has a lower life expectancy due to lack of access to medications, the situation would be classified as a health inequity. These inequities may include differences in the "presence of disease, health outcomes, or access to health care" between populations with a different race, ethnicity, sexual orientation or socioeconomic status.

Health equity falls into two major categories: horizontal equity, the equal treatment of individuals or groups in the same circumstances; and vertical equity, the principle that individuals who are unequal should be treated differently according to their level of need. Disparities in the quality of health across populations are well-documented globally in both developed and developing nations. The importance of equitable access to healthcare has been cited as crucial to achieving many of the Millennium Development Goals.

Socioeconomic status

Socioeconomic status is both a strong predictor of health, and a key factor underlying health inequities across populations. Poor socioeconomic status has the capacity to profoundly limit the capabilities of an individual or population, manifesting itself through deficiencies in both financial and social capital.[8] It is clear how a lack of financial capital can compromise the capacity to maintain good health. In the UK, prior to the institution of the NHS reforms in the early 2000s, it was shown that income was an important determinant of access to healthcare resources. Because one's job or career is a primary conduit for both financial and social capital, work is an important, yet under represented, factor in health inequities research and prevention efforts. Maintenance of good health through the utilization of proper healthcare resources can be quite costly and therefore unaffordable to certain populations.

In China, for instance, the collapse of the Cooperative Medical System left many of the rural poor uninsured and unable to access the resources necessary to maintain good health. Increases in the cost of medical treatment made healthcare increasingly unaffordable for these populations. This issue was further perpetuated by the rising income inequality in the Chinese population. Poor Chinese were often unable to undergo necessary hospitalization and failed to complete treatment regimens, resulting in poorer health outcomes.

Similarly, in Tanzania, it was demonstrated that wealthier families were far more likely to bring their children to a healthcare provider: a significant step towards stronger healthcare. Some scholars have noted that unequal income distribution itself can be a cause of poorer health for a society as a result of "underinvestment in social goods, such as public education and health care; disruption of social cohesion and the erosion of social capital".

The role of socioeconomic status in health equity extends beyond simple monetary restrictions on an individual's purchasing power. In fact, social capital plays a significant role in the health of individuals and their communities. It has been shown that those who are better connected to the resources provided by the individuals and communities around them (those with more social capital) live longer lives. The segregation of communities on the basis of income occurs in nations worldwide and has a significant impact on quality of health as a result of a decrease in social capital for those trapped in poor neighborhoods. Social interventions, which seek to improve healthcare by enhancing the social resources of a community, are therefore an effective component of campaigns to improve a community's health. A 1998 epidemiological study showed that community healthcare approaches fared far better than individual approaches in the prevention of heart disease mortality.

Unconditional cash transfers for reducing poverty used by some programs in the developing world appear to lead to a reduction in the likelihood of being sick. Such evidence can guide resource allocations to effective interventions.

Education

Education is an important factor in healthcare utilization, though it is closely intertwined with economic status. An individual may not go to a medical professional or seek care if they don’t know the ills of their failure to do so, or the value of proper treatment. In Tajikistan, since the nation gained its independence, the likelihood of giving birth at home has increased rapidly among women with lower educational status. Education also has a significant impact on the quality of prenatal and maternal healthcare. Mothers with primary education consulted a doctor during pregnancy at significantly lower rates (72%) when compared to those with a secondary education (77%), technical training (88%) or a higher education (100%). There is also evidence for a correlation between socioeconomic status and health literacy; one study showed that wealthier Tanzanian families were more likely to recognize disease in their children than those that were coming from lower income backgrounds.

Spatial disparities in health

For some populations, access to healthcare and health resources is physically limited, resulting in health inequities. For instance, an individual might be physically incapable of traveling the distances required to reach healthcare services, or long distances can make seeking regular care unappealing despite the potential benefits.

Global concentrations of healthcare resources, as depicted by the number of physicians per 100,000 individuals, by country.
 
Costa Rica, for example, has demonstrable health spatial inequities with 12–14% of the population living in areas where healthcare is inaccessible. Inequity has decreased in some areas of the nation as a result of the work of healthcare reform programs, however those regions not served by the programs have experienced a slight increase in inequity.

China experienced a serious decrease in spatial health equity following the Chinese economic revolution in the 1980s as a result of the degradation of the Cooperative Medical System (CMS). The CMS provided an infrastructure for the delivery of healthcare to rural locations, as well as a framework to provide funding based upon communal contributions and government subsidies. In its absence, there was a significant decrease in the quantity of healthcare professionals (35.9%), as well as functioning clinics (from 71% to 55% of villages over 14 years) in rural areas, resulting in inequitable healthcare for rural populations. The significant poverty experienced by rural workers (some earning less than 1 USD per day) further limits access to healthcare, and results in malnutrition and poor general hygiene, compounding the loss of healthcare resources. The loss of the CMS has had noticeable impacts on life expectancy, with rural regions such as areas of Western China experiencing significantly lower life expectancies.

Similarly, populations in rural Tajikistan experience spatial health inequities. A study by Jane Falkingham noted that physical access to healthcare was one of the primary factors influencing quality of maternal healthcare. Further, many women in rural areas of the country did not have adequate access to healthcare resources, resulting in poor maternal and neonatal care. These rural women were, for instance, far more likely to give birth in their homes without medical oversight.

Ethnic and racial disparities

Along with the socioeconomic factor of health disparities, race is another key factor. The United States historically had large disparities in health and access to adequate healthcare between races, and current evidence supports the notion that these racially centered disparities continue to exist and are a significant social health issue. The disparities in access to adequate healthcare include differences in the quality of care based on race and overall insurance coverage based on race. A 2002 study in the Journal of the American Medical Association identifies race as a significant determinant in the level of quality of care, with blacks receiving lower quality care than their white counterparts. This is in part because members of ethnic minorities such as African Americans are either earning low incomes, or living below the poverty line. In a 2007 Census Bureau, African American families made an average of $33,916, while their white counterparts made an average of $54,920. Due to a lack of affordable health care, the African American death rate reveals that African Americans have a higher rate of dying from treatable or preventable causes. According to a study conducted in 2005 by the Office of Minority Health—a U.S. Department of Health—African American men were 30% more likely than white men to die from heart disease. Also African American women were 34% more likely to die from breast cancer than their white counterparts.

There are also considerable racial disparities in access to insurance coverage, with ethnic minorities generally having less insurance coverage than non-ethnic minorities. For example, Hispanic Americans tend to have less insurance coverage than white Americans and as a result receive less regular medical care. The level of insurance coverage is directly correlated with access to healthcare including preventative and ambulatory care. A 2010 study on racial and ethnic disparities in health done by the Institute of Medicine has shown that the aforementioned disparities cannot solely be accounted for in terms of certain demographic characteristics like: insurance status, household income, education, age, geographic location and quality of living conditions. Even when the researchers corrected for these factors, the disparities persist. Slavery has contributed to disparate health outcomes for generations of African Americans in the United States.

Ethnic health inequities also appear in nations across the African continent. A survey of the child mortality of major ethnic groups across 11 African nations (Central African Republic, Côte d'Ivoire, Ghana, Kenya, Mali, Namibia, Niger, Rwanda, Senegal, Uganda, and Zambia) was published in 2000 by the WHO. The study described the presence of significant ethnic parities in the child mortality rates among children younger than 5 years old, as well as in education and vaccine use. In South Africa, the legacy of apartheid still manifests itself as a differential access to social services, including healthcare based upon race and social class, and the resultant health inequities. Further, evidence suggests systematic disregard of indigenous populations in a number of countries. The Pygmys of Congo, for instance, are excluded from government health programs, discriminated against during public health campaigns, and receive poorer overall healthcare.

In a survey of five European countries (Sweden, Switzerland, the UK, Italy, and France), a 1995 survey noted that only Sweden provided access to translators for 100% of those who needed it, while the other countries lacked this service potentially compromising healthcare to non-native populations. Given that non-natives composed a considerable section of these nations (6%, 17%, 3%, 1%, and 6% respectively), this could have significant detrimental effects on the health equity of the nation. In France, an older study noted significant differences in access to healthcare between native French populations, and non-French/migrant populations based upon health expenditure; however this was not fully independent of poorer economic and working conditions experienced by these populations.

A 1996 study of race-based health inequity in Australia revealed that Aborigines experienced higher rates of mortality than non-Aborigine populations. Aborigine populations experienced 10 times greater mortality in the 30–40 age range; 2.5 times greater infant mortality rate, and 3 times greater age standardized mortality rate. Rates of diarrheal diseases and tuberculosis are also significantly greater in this population (16 and 15 times greater respectively), which is indicative of the poor healthcare of this ethnic group. At this point in time, the parities in life expectancy at birth between indigenous and non-indigenous peoples were highest in Australia, when compared to the US, Canada and New Zealand. In South America, indigenous populations faced similarly poor health outcomes with maternal and infant mortality rates that were significantly higher (up to 3 to 4 times greater) than the national average. The same pattern of poor indigenous healthcare continues in India, where indigenous groups were shown to experience greater mortality at most stages of life, even when corrected for environmental effects.

LGBT health disparities

Sexuality is a basis of health discrimination and inequity throughout the world. Homosexual, bisexual, transgender, and gender-variant populations around the world experience a range of health problems related to their sexuality and gender identity, some of which are complicated further by limited research. 

In spite of recent advances, LGBT populations in China, India, and Chile continue to face significant discrimination and barriers to care. The World Health Organization (WHO) recognizes that there is inadequate research data about the effects of LGBT discrimination on morbidity and mortality rates in the patient population. In addition, retrospective epidemiological studies on LGBT populations are difficult to conduct as a result of the practice that sexual orientation is not noted on death certificates. WHO has proposed that more research about the LGBT patient population is needed  for improved understanding of its  unique health needs and barriers to accessing care.

Recognizing the need for LGBT healthcare research, the Director of the National Institute on Minority Health and Health Disparities (NIMHD) at the U.S. Department of Health and Human Services designated sexual and gender minorities (SGMs) as a health disparity population for NIH research in October 2016. For the purposes of this designation, the Director defines SGM as "encompass[ing] lesbian, gay, bisexual, and transgender populations, as well as those whose sexual orientation, gender identity and expressions, or reproductive development varies from traditional, societal, cultural, or physiological norms". This designation has prioritized research into the extent, cause, and potential mitigation of health disparities among SGM populations within the larger LGBT community. 

While many aspects of LGBT health disparities are heretofore uninvestigated, at this stage, it is known that one of the main forms of healthcare discrimination  LGBT individuals face is discrimination from healthcare workers or institutions themselves. A systematic literature review of publications in English and Portuguese from 2004–2014 demonstrate significant difficulties in accessing care secondary to discrimination and homophobia from healthcare professionals. This discrimination can take the form of verbal abuse, disrespectful conduct, refusal of care, the withholding of health information,  inadequate treatment, and outright violence. In a study analyzing the quality of healthcare for South African men who have sex with men (MSM), researchers interviewed a cohort of individuals about their health experiences, finding that MSM who identified as homosexual felt their access to healthcare was limited due to an inability to find clinics employing healthcare workers who did not discriminate against their sexuality. They also reportedly faced "homophobic verbal harassment from healthcare workers when presenting for STI treatment". Further, MSM who did not feel comfortable disclosing their sexual activity to healthcare workers failed to identify as homosexuals, which limited the quality of the treatment they received.

Additionally, members of the LGBT community contend with health care disparities due, in part, to lack of provider training and awareness of the population’s healthcare needs. Transgender individuals believe that there is a higher importance of providing gender identity (GI) information more than sexual orientation (SO) to providers to help inform them of better care and safe treatment for these patients. Studies regarding patient-provider communication in the LGBT patient community show that providers themselves report a significant lack of awareness regarding the health issues LGBT-identifying patients face. As a component of this fact, medical schools do not focus much attention on LGBT health issues in their curriculum; the LGBT-related topics that are discussed tend to be limited to HIV/AIDS, sexual orientation, and gender identity.

Among LGBT-identifying individuals, transgender individuals face especially significant barriers to treatment. Many countries still do not have legal recognition of transgender or non-binary gender individuals leading to placement in mis-gendered hospital wards and medical discrimination. Seventeen European states mandate sterilization of individuals who seek recognition of a gender identity that diverges from their birth gender. In addition to many of the same barriers as the rest of the LGBT community, a WHO bulletin points out that globally, transgender individuals often also face a higher disease burden. A 2010 survey of transgender and gender-variant people in the United States revealed that transgender individuals faced a significant level of discrimination. The survey indicated that 19% of individuals experienced a healthcare worker refusing care because of their gender, 28% faced harassment from a healthcare worker, 2% encountered violence, and 50% saw a doctor who was not able or qualified to provide transgender-sensitive care. In Kuwait, there have been reports of transgender individuals being reported to legal authorities by medical professionals, preventing safe access to care. An updated version of the U.S. survey from 2015 showed little change in terms of healthcare experiences for transgender and gender variant individuals. The updated survey revealed that 23% of individuals reported not seeking necessary medical care out of fear of discrimination, and 33% of individuals who had been to a doctor within a year of taking the survey reported negative encounters with medical professionals related to their transgender status.

The stigmatization represented particularly in the transgender population  creates a health disparity for LGBT individuals with regard to mental health. The LGBT community is at increased risk for psychosocial distress, mental health complications, suicidality, homelessness, and substance abuse, often complicated by access-based under-utilization or fear of health services. Transgender and gender-variant individuals have been found to experience higher rates of mental health disparity than LGB individuals. According to the 2015 U.S. Transgender Survey, for example, 39% of respondents reported serious psychological distress, compared to 5% of the general population.

These mental health facts are informed by a history of anti-LGBT bias in health care. The Diagnostic and Statistical Manual of Mental Disorders (DSM) listed homosexuality as a disorder until 1973; transgender status was listed as a disorder until 2012. This was amended in 2013 with the DSM-5 when "gender identity disorder" was replaced with "gender dysphoria", reflecting that simply identifying as transgender is not itself pathological and that the diagnosis is instead for the distress a transgender person may experience as a result of the discordance between assigned gender and gender identity.

LGBT health issues have received disproportionately low levels of medical research, leading to difficulties in assessing appropriate strategies for LGBT treatment. For instance, a review of medical literature regarding LGBT patients revealed that there are significant gaps in the medical understanding of cervical cancer in lesbian and bisexual individuals it is unclear whether its prevalence in this community is a result of probability or some other preventable cause. For example, LGBT people report poorer cancer care experiences. It is incorrectly assumed that LGBT women have a lower incidence of cervical cancer than their heterosexual counterparts, resulting in lower rates of screening.  Such findings illustrate the need for continued research focused on the circumstances and needs of LGBT individuals and the inclusion in policy frameworks of sexual orientation and gender identity as social determinants of health.

A June 2017 review sponsored by the European commission as part of a larger project to identify and diminish health inequities, found that LGB are at higher risk of some cancers and that LGBTI were at higher risk of mental illness, and that these risks were not adequately addressed. The causes of health inequities were, according to the review, "i) cultural and social norms that preference and prioritise heterosexuality; ii) minority stress associated with sexual orientation, gender identity and sex characteristics; iii) victimisation; iv) discrimination (individual and institutional), and; v) stigma."

Sex and gender in healthcare equity

Sex and gender in medicine

Both gender and sex are significant factors that influence health. Sex is characterized by female and male biological differences in regards to gene expression, hormonal concentration, and anatomical characteristics. Gender is an expression of behavior and lifestyle choices. Both sex and gender inform each other, and it is important to note that differences between the two genders influence disease manifestation and associated healthcare approaches. Understanding how the interaction of sex and gender contributes to disparity in the context of health allows providers to ensure quality outcomes for patients. This interaction is complicated by the difficulty of distinguishing between sex and gender given their intertwined nature; sex modifies gender, and gender can modify sex, thereby impacting health.  Sex and gender can both be considered sources of health disparity; both contribute to men and women’s susceptibility to various health conditions, including cardiovascular disease and autoimmune disorders.

Health disparities in the male population

As sex and gender are inextricably linked in day-to-day life, their union is apparent in medicine. Gender and sex are both components of health disparity in the male population. In non-Western regions, males tend to have a health advantage over women due to gender discrimination, evidenced by infanticide, early marriage, and domestic abuse for females. In most regions of the world, the mortality rate is higher for adult men than for adult women; for example, adult men suffer from fatal illnesses with more frequency than females. The leading causes of the higher male death rate are accidents, injuries, violence, and cardiovascular diseases. In a number of countries, males also face a heightened risk of mortality as a result of behavior and greater propensity for violence.

Physicians tend to offer invasive procedures to male patients more than female patients. Furthermore, men are more likely to smoke than women and experience smoking-related health complications later in life as a result; this trend is also observed in regard to other substances, such as marijuana, in Jamaica, where the rate of use is 2–3 times more for men than women. Lastly, men are more likely to have severe chronic conditions and a lower life expectancy than women in the United States.

Health disparities in the female population

Gender and sex are also components of health disparity in the female population. The 2012 World Development Report (WDR) noted that women in developing nations experience greater mortality rates than men in developing nations. Additionally, women in developing countries have a much higher risk of maternal death than those in developed countries. The highest risk of dying during childbirth is 1 in 6 in Afghanistan and Sierra Leone, compared to nearly 1 in 30,000 in Sweden—a disparity that is much greater than that for neonatal or child mortality.

While women in the United States tend to live longer than men, they generally are of lower socioeconomic status (SES) and therefore have more barriers to accessing healthcare. Being of lower SES also tends to increase societal pressures, which can lead to higher rates of depression and chronic stress and, in turn, negatively impact health. Women are also more likely than men to suffer from sexual or intimate-partner violence both in the United States and worldwide. In Europe, women who grew up in poverty are more likely to have lower muscle strength and higher disability in old age.

Women have better access to healthcare in the United States than they do in many other places in the world. In one population study conducted in Harlem, New York, 86% of women reported having privatized or publicly assisted health insurance, while only 74% of men reported having any health insurance. This trend is representative of the general population of the United States.

In addition, women's pain tends to be treated less seriously and initially ignored by clinicians when compared to their treatment of men's pain complaints. Historically, women have not been included in the design or practice of clinical trials, which has slowed the understanding of women's reactions to medications and created a research gap. This has led to post-approval adverse events among women, resulting in several drugs being pulled from the market. However, the clinical research industry is aware of the problem, and has made progress in correcting it.

Cultural factors

Health disparities are also due in part to cultural factors that involve practices based not only on sex, but also gender status. For example, in China, health disparities have distinguished medical treatment for men and women due to the cultural phenomenon of preference for male children. Recently, gender-based disparities have decreased as females have begun to receive higher-quality care. Additionally, a girl’s chances of survival are impacted by the presence of a male sibling; while girls do have the same chance of survival as boys if they are the oldest girl, they have a higher probability of being aborted or dying young if they have an older sister.

In India, gender-based health inequities are apparent in early childhood. Many families provide better nutrition for boys in the interest of maximizing future productivity given that boys are generally seen as breadwinners. In addition, boys receive better care than girls and are hospitalized at a greater rate. The magnitude of these disparities increases with the severity of poverty in a given population.

Additionally, the cultural practice of female genital mutilation (FGM) is known to impact women's health, though is difficult to know the worldwide extent of this practice. While generally thought of as a Sub-Saharan African practice, it may have roots in the Middle East as well. The estimated 3 million girls who are subjected to FGM each year potentially suffer both immediate and lifelong negative effects. Immediately following FGM, girls commonly experience excessive bleeding and urine retention. Long-term consequences include urinary tract infections, bacterial vaginosis, pain during intercourse, and difficulties in childbirth that include prolonged labor, vaginal tears, and excessive bleeding. Women who have undergone FGM also have higher rates of post-traumatic stress disorder (PTSD) and herpes simplex virus 2 (HSV2) than women who have not.

Health inequality and environmental influence

Minority populations have increased exposure to environmental hazards that include lack of neighborhood resources, structural and community factors as well as residential segregation that result in a cycle of disease and stress. The environment that surrounds us can influence individual behaviors and lead to poor health choices and therefore outcomes. Minority neighborhoods have been continuously noted to have more fast food chains and fewer grocery stores than predominantly white neighborhoods. These food deserts affect a family’s ability to have easy access to nutritious food for their children. This lack of nutritious food extends beyond the household into the schools that have a variety of vending machines and deliver over processed foods. These environmental condition have social ramifications and in the first time in US history is it projected that the current generation will live shorter lives than their predecessors will.

In addition, minority neighborhoods have various health hazards that result from living close to highways and toxic waste factories or general dilapidated structures and streets. These environmental conditions create varying degrees of health risk from noise pollution, to carcinogenic toxic exposures from asbestos and radon that result in increase chronic disease, morbidity, and mortality. The quality of residential environment such as damaged housing has been shown to increase the risk of adverse birth outcomes, which is reflective of a communities health. Housing conditions can create varying degrees of health risk that lead to complications of birth and long-term consequences in the aging population. In addition, occupational hazards can add to the detrimental effects of poor housing conditions. It has been reported that a greater number of minorities work in jobs that have higher rates of exposure to toxic chemical, dust and fumes.

Racial segregation is another environmental factor that occurs through the discriminatory action of those organizations and working individuals within the real estate industry, whether in the housing markets or rentals. Even though residential segregation is noted in all minority groups, blacks tend to be segregated regardless of income level when compared to Latinos and Asians. Thus, segregation results in minorities clustering in poor neighborhoods that have limited employment, medical care, and educational resources, which is associated with high rates of criminal behavior. In addition, segregation affects the health of individual residents because the environment is not conducive to physical exercise due to unsafe neighborhoods that lack recreational facilities and have nonexistent park space. Racial and ethnic discrimination adds an additional element to the environment that individuals have to interact with daily. Individuals that reported discrimination have been shown to have an increase risk of hypertension in addition to other physiological stress related affects. The high magnitude of environmental, structural, socioeconomic stressors leads to further compromise on the psychological and physical being, which leads to poor health and disease.

Individuals living in rural areas, especially poor rural areas, have access to fewer health care resources. Although 20 percent of the U.S. population lives in rural areas, only 9 percent of physicians practice in rural settings. Individuals in rural areas typically must travel longer distances for care, experience long waiting times at clinics, or are unable to obtain the necessary health care they need in a timely manner. Rural areas characterized by a largely Hispanic population average 5.3 physicians per 10,000 residents compared with 8.7 physicians per 10,000 residents in nonrural areas. Financial barriers to access, including lack of health insurance, are also common among the urban poor.

Disparities in access to health care

Reasons for disparities in access to health care are many, but can include the following:
  • Lack of universal health care or health insurance coverage. Without health insurance, patients are more likely to postpone medical care, go without needed medical care, go without prescription medicines, and be denied access to care. Minority groups in the United States lack insurance coverage at higher rates than whites. This problem does not exist in countries with fully funded public health systems, such as the examplar of the NHS.
  • Lack of a regular source of care. Without access to a regular source of care, patients have greater difficulty obtaining care, fewer doctor visits, and more difficulty obtaining prescription drugs. Compared to whites, minority groups in the United States are less likely to have a doctor they go to on a regular basis and are more likely to use emergency rooms and clinics as their regular source of care. In the United Kingdom, which is much more racially harmonious, this issue arises for a different reason; since 2004, NHS GPs have not been responsible for care out of normal GP surgery opening hours, leading to significantly higher attendances in A+E
  • Lack of financial resources. Although the lack of financial resources is a barrier to health care access for many Americans, the impact on access appears to be greater for minority populations.
  • Legal barriers. Access to medical care by low-income immigrant minorities can be hindered by legal barriers to public insurance programs. For example, in the United States federal law bars states from providing Medicaid coverage to immigrants who have been in the country fewer than five years. Another example could be when a non-English speaking person attends a clinic where the receptionist does not speak the person's language. This is mostly seen in Hispanic people who do not speak English.
  • Structural barriers. These barriers include poor transportation, an inability to schedule appointments quickly or during convenient hours, and excessive time spent in the waiting room, all of which affect a person's ability and willingness to obtain needed care.
  • The health care financing system. The Institute of Medicine in the United States says fragmentation of the U.S. health care delivery and financing system is a barrier to accessing care. Racial and ethnic minorities are more likely to be enrolled in health insurance plans which place limits on covered services and offer a limited number of health care providers.
  • Scarcity of providers. In inner cities, rural areas, and communities with high concentrations of minority populations, access to medical care can be limited due to the scarcity of primary care practitioners, specialists, and diagnostic facilities. In the UK, Monitor (a quango) has a legal obligation to ensure that sufficient provision exists in all parts of the nation.
  • Linguistic barriers. Language differences restrict access to medical care for minorities in the United States who are not English-proficient.
  • Health literacy. This is where patients have problems obtaining, processing, and understanding basic health information. For example, patients with a poor understanding of good health may not know when it is necessary to seek care for certain symptoms. While problems with health literacy are not limited to minority groups, the problem can be more pronounced in these groups than in whites due to socioeconomic and educational factors. A study conducted in Mdantsane, South Africa depicts the correlation of maternal education and the antenatal visits for pregnancy. As patients have a greater education, they tend to use maternal health care services more than those with a lesser maternal education background.
  • Lack of diversity in the health care workforce. A major reason for disparities in access to care are the cultural differences between predominantly white health care providers and minority patients. Only 4% of physicians in the United States are African American, and Hispanics represent just 5%, even though these percentages are much less than their groups' proportion of the United States population.
  • Age. Age can also be a factor in health disparities for a number of reasons. As many older Americans exist on fixed incomes which may make paying for health care expenses difficult. Additionally, they may face other barriers such as impaired mobility or lack of transportation which make accessing health care services challenging for them physically. Also, they may not have the opportunity to access health information via the internet as less than 15% of Americans over the age of 65 have access to the internet. This could put older individuals at a disadvantage in terms of accessing valuable information about their health and how to protect it. On the other hand, older individuals in the US (65 or above) are provided with medical care via Medicare.

Disparities in quality of health care

Health disparities in the quality of care exist and are based on language and ethnicity/race which includes:

Problems with patient-provider communication

Communication is critical for the delivery of appropriate and effective treatment and care, regardless of a patient’s race, and miscommunication can lead to incorrect diagnosis, improper use of medications, and failure to receive follow-up care. The patient provider relationship is dependent on the ability of both individuals to effectively communicate. Language and culture both play a significant role in communication during a medical visit. Among the patient population, minorities face greater difficulty in communicating with their physicians. Patients when surveyed responded that 19% of the time they have problems communicating with their providers which included understanding doctor, feeling doctor listened, and had questions but did not ask. In contrast, the Hispanic population had the largest problem communicating with their provider, 33% of the time. Communication has been linked to health outcomes, as communication improves so does patient satisfaction which leads to improved compliance and then to improved health outcomes. Quality of care is impacted as a result of an inability to communicate with health care providers. Language plays a pivotal role in communication and efforts need to be taken to ensure excellent communication between patient and provider. Among limited English proficient patients in the United States, the linguistic barrier is even greater. Less than half of non-English speakers who say they need an interpreter during clinical visits report having one. The absence of interpreters during a clinical visit adds to the communication barrier. Furthermore, inability of providers to communicate with limited English proficient patients leads to more diagnostic procedures, more invasive procedures, and over prescribing of medications. Poor communication contributes to poor medical compliance and health outcomes. Many health-related settings provide interpreter services for their limited English proficient patients. This has been helpful when providers do not speak the same language as the patient. However, there is mounting evidence that patients need to communicate with a language concordant physician (not simply an interpreter) to receive the best medical care, bond with the physician, and be satisfied with the care experience. Having patient-physician language discordant pairs (i.e. Spanish-speaking patient with an English-speaking physician) may also lead to greater medical expenditures and thus higher costs to the organization. Additional communication problems result from a decrease or lack of cultural competence by providers. It is important for providers to be cognizant of patients’ health beliefs and practices without being judgmental or reacting. Understanding a patients’ view of health and disease is important for diagnosis and treatment. So providers need to assess patients’ health beliefs and practices to improve quality of care. Patient health decisions can be influenced by religious beliefs, mistrust of Western medicine, and familial and hierarchical roles, all of which a white provider may not be familiar with. Other type of communication problems are seen in LGBT health care with the spoken heterosexist (conscious or unconscious) attitude on LGBT patients, lack of understanding on issues like having no sex with men (lesbians, gynecologic examinations) and other issues.

Provider discrimination

Provider discrimination occurs when health care providers either unconsciously or consciously treat certain racial and ethnic patients differently from other patients. This may be due to stereotypes that providers may have towards ethnic/racial groups. Doctors are more likely to ascribe negative racial stereotypes to their minority patients. This may occur regardless of consideration for education, income, and personality characteristics. Two types of stereotypes may be involved, automatic stereotypes or goal modified stereotypes. Automated stereotyping is when stereotypes are automatically activated and influence judgments/behaviors outside of consciousness. Goal modified stereotype is a more conscious process, done when specific needs of clinician arise (time constraints, filling in gaps in information needed) to make a complex decisions. Physicians are unaware of their implicit biases. Some research suggests that ethnic minorities are less likely than whites to receive a kidney transplant once on dialysis or to receive pain medication for bone fractures. Critics question this research and say further studies are needed to determine how doctors and patients make their treatment decisions. Others argue that certain diseases cluster by ethnicity and that clinical decision making does not always reflect these differences.

Lack of preventive care

According to the 2009 National Healthcare Disparities Report, uninsured Americans are less likely to receive preventive services in health care. For example, minorities are not regularly screened for colon cancer and the death rate for colon cancer has increased among African Americans and Hispanic populations. Furthermore, limited English proficient patients are also less likely to receive preventive health services such as mammograms. Studies have shown that use of professional interpreters have significantly reduced disparities in the rates of fecal occult testing, flu immunizations and pap smears. In the UK, Public Health England, a universal service free at the point of use, which forms part of the NHS, offers regular screening to any member of the population considered to be in an at-risk group (such as individuals over 45) for major disease (such as colon cancer, or diabetic-retinopathy).

Plans for achieving health equity

There are a multitude of strategies for achieving health equity and reducing disparities outlined in scholarly texts, some examples include:
  • Advocacy. Advocacy for health equity has been identified as a key means of promoting favourable policy change. EuroHealthNet carried out a systematic review of the academic and grey literature. It found, amongst other things, that certain kinds of evidence may be more persuasive in advocacy efforts, that practices associated with knowledge transfer and translation can increase the uptake of knowledge, that there are many different potential advocates and targets of advocacy and that advocacy efforts need to be tailored according to context and target. As a result of its work, it produced an online advocacy for health equity toolkit.
  • Provider based incentives to improve healthcare for ethnic populations. One source of health inequity stems from unequal treatment of non-white patients in comparison with white patients. Creating provider based incentives to create greater parity between treatment of white and non-white patients is one proposed solution to eliminate provider bias. These incentives typically are monetary because of its effectiveness in influencing physician behavior.
  • Using Evidence Based Medicine (EBM). Evidence Based Medicine (EBM) shows promise in reducing healthcare provider bias in turn promoting health equity. In theory EBM can reduce disparities however other research suggests that it might exacerbate them instead. Some cited shortcomings include EBM’s injection of clinical inflexibility in decision making and its origins as a purely cost driven measure.
  • Increasing awareness. The most cited measure to improving health equity relates to increasing public awareness. A lack of public awareness is a key reason why there has not been significant gains in reducing health disparities in ethnic and minority populations. Increased public awareness would lead to increased congressional awareness, greater availability of disparity data, and further research into the issue of health disparities.
  • The Gradient Evaluation Framework. The evidence base defining which policies and interventions are most effective in reducing health inequalities is extremely weak. It is important therefore that policies and interventions which seek to influence health inequity be more adequately evaluated. Gradient Evaluation Framework (GEF) is an action-oriented policy tool that can be applied to assess whether policies will contribute to greater health equity amongst children and their families.
  • The AIM framework. In a pilot study, researchers examined the role of AIM—ability, incentives, and management feedback—in reducing care disparity in pressure-ulcer detection between African American and Caucasian residents. The results showed that while the program was implemented, the provision of (1) training to enhance ability, (2) monetary incentives to enhance motivation, and (3) management feedback to enhance accountability led to successful reduction in pressure ulcers. Specifically, the detection gap between the two groups decreased. The researchers suggested additional replications with longer duration to assess the effectiveness of the AIM framework.
  • Monitoring actions on the social determinants of health. In 2017, citing the need for accountability for the pledges made by countries in the Rio Political Declaration on Social Determinants of Health, the World Health Organization and United Nations Children's Fund called for the monitoring of intersectoral interventions on the social determinants of health that improve health equity.

Health inequalities

Health inequality is the term used in a number of countries to refer to those instances whereby the health of two demographic groups (not necessarily ethnic or racial groups) differs despite comparative access to health care services. Such examples include higher rates of morbidity and mortality for those in lower occupational classes than those in higher occupational classes, and the increased likelihood of those from ethnic minorities being diagnosed with a mental health disorder. In Canada, the issue was brought to public attention by the LaLonde report

In UK, the Black Report was produced in 1980 to highlight inequalities. On 11 February 2010, Sir Michael Marmot, an epidemiologist at University College London, published the Fair Society, Healthy Lives report on the relationship between health and poverty. Marmot described his findings as illustrating a "social gradient in health": the life expectancy for the poorest is seven years shorter than for the most wealthy, and the poor are more likely to have a disability. In its report on this study, The Economist argued that the material causes of this contextual health inequality include unhealthful lifestyles - smoking remains more common, and obesity is increasing fastest, amongst the poor in Britain.

In June 2018, the European Commission launched the Joint Action Health Equity in Europe. Forty-nine participants from 25 European Union Member States will work together to address health inequalities and the underlying social determinants of health across Europe. Under the coordination of the Italian Institute of Public Health, the Joint Action aims to achieve greater equity in health in Europe across all social groups while reducing the inter-country heterogeneity in tackling health inequalities.

Poor health and economic inequality

Poor health outcomes appear to be an effect of economic inequality across a population. Nations and regions with greater economic inequality show poorer outcomes in life expectancy, mental health, drug abuse, obesity, educational performance, teenage birthrates, and ill health due to violence. On an international level, there is a positive correlation between developed countries with high economic equality and longevity. This is unrelated to average income per capita in wealthy nations. Economic gain only impacts life expectancy to a great degree in countries in which the mean per capita annual income is less than approximately $25,000. The United States shows exceptionally low health outcomes for a developed country, despite having the highest national healthcare expenditure in the world. The US ranks 31st in life expectancy. Americans have a lower life expectancy than their European counterparts, even when factors such as race, income, diet, smoking, and education are controlled for.

Relative inequality negatively affects health on an international, national, and institutional levels. The patterns seen internationally hold true between more and less economically equal states in the United States. The patterns seen internationally hold true between more and less economically equal states in the United States, that is, more equal states show more desirable health outcomes. Importantly, inequality can have a negative health impact on members of lower echelons of institutions. The Whitehall I and II studies looked at the rates of cardiovascular disease and other health risks in British civil servants and found that, even when lifestyle factors were controlled for, members of lower status in the institution showed increased mortality and morbidity on a sliding downward scale from their higher status counterparts. The negative aspects of inequality are spread across the population. For example, when comparing the United States (a more unequal nation) to England (a less unequal nation), the US shows higher rates of diabetes, hypertension, cancer, lung disease, and heart disease across all income levels. This is also true of the difference between mortality across all occupational classes in highly equal Sweden as compared to less-equal England.

Harriet Tubman

From Wikipedia, the free encyclopedia
 
Harriet Tubman
Full-length photo of Tubman standing
Tubman c. 1885
Born
Araminta Ross

c. March 1822[1]
DiedMarch 10, 1913 (aged 90–91)
Resting placeFort Hill Cemetery
Auburn, New York, U.S.
ResidenceAuburn, New York, U.S.
Other namesMinty, Moses
OccupationCivil War scout, spy, nurse, suffragist, civil rights activist
Spouse(s)
  • John Tubman
    (m. 1844; div. 1851)
  • Nelson Davis
    (m. 1869; died 1888)
ChildrenGertie (adopted)
Parent(s)
  • Harriet Greene Ross
  • Ben Ross
Relatives
  • Modesty (grandmother)
  • Linah (sister)
  • Mariah Ritty (sister)
  • Soph (sister)
  • Robert (brother)
  • Ben (brother)
  • Rachel (sister)
  • Henry (brother)
  • Moses (brother)

Harriet Tubman (born Araminta Ross, c. March 1822 – March 10, 1913) was an American abolitionist and political activist. Born into slavery, Tubman escaped and subsequently made some 13 missions to rescue approximately 70 enslaved people, including family and friends, using the network of antislavery activists and safe houses known as the Underground Railroad. She later helped abolitionist John Brown recruit men for his raid on Harpers Ferry. During the American Civil War, she served as an armed scout and spy for the Union Army. In her later years, Tubman was an activist in the struggle for women's suffrage.

Born a slave in Dorchester County, Maryland, Tubman was beaten and whipped by her various masters as a child. Early in life, she suffered a traumatic head wound when an irate slave owner threw a heavy metal weight intending to hit another slave, but hitting her instead. The injury caused dizziness, pain, and spells of hypersomnia, which occurred throughout her life. After her injury, Tubman began experiencing strange visions and vivid dreams, which she ascribed to premonitions from God. These experiences, combined with her Methodist upbringing, led her to become devoutly religious.

In 1849, Tubman escaped to Philadelphia, then immediately returned to Maryland to rescue her family. Slowly, one group at a time, she brought relatives with her out of the state, and eventually guided dozens of other slaves to freedom. Traveling by night and in extreme secrecy, Tubman (or "Moses", as she was called) "never lost a passenger". After the Fugitive Slave Act of 1850 was passed, she helped guide fugitives farther north into British North America, and helped newly freed slaves find work. Tubman met John Brown in 1858, and helped him plan and recruit supporters for his 1859 raid on Harpers Ferry.

When the Civil War began, Tubman worked for the Union Army, first as a cook and nurse, and then as an armed scout and spy. The first woman to lead an armed expedition in the war, she guided the raid at Combahee Ferry, which liberated more than 700 slaves. After the war, she retired to the family home on property she had purchased in 1859 in Auburn, New York, where she cared for her aging parents. She was active in the women's suffrage movement until illness overtook her, and she had to be admitted to a home for elderly African Americans that she had helped to establish years earlier. After her death in 1913, she became an icon of courage and freedom.

Birth and family

Tubman was born Araminta "Minty" Ross to enslaved parents, Harriet ("Rit") Green and Ben Ross. Rit was owned by Mary Pattison Brodess (and later her son Edward). Ben was held by Anthony Thompson, who became Mary Brodess's second husband, and who ran a large plantation near the Blackwater River in the Madison area of Dorchester County, Maryland. As with many slaves in the United States, neither the exact year nor place of Tubman's birth is known, and historians differ as to the best estimate. Kate Larson records the year as 1822, based on a midwife payment and several other historical documents, including her runaway advertisement, while Jean Humez says "the best current evidence suggests that Tubman was born in 1820, but it might have been a year or two later". Catherine Clinton notes that Tubman reported the year of her birth as 1825, while her death certificate lists 1815 and her gravestone lists 1820.

Map of locations in Maryland, Pennsylvania, New York, and Ontario
Map showing key locations in Tubman's life
 
Modesty, Tubman's maternal grandmother, arrived in the United States on a slave ship from Africa; no information is available about her other ancestors. As a child, Tubman was told that she seemed like an Ashanti person because of her character traits, though no evidence exists to confirm this lineage. Her mother Rit (who may have had a white father) was a cook for the Brodess family. Her father Ben was a skilled woodsman who managed the timber work on Thompson's plantation. They married around 1808 and, according to court records, had nine children together: Linah, Mariah Ritty, Soph, Robert, Minty (Harriet), Ben, Rachel, Henry, and Moses.

Rit struggled to keep her family together as slavery threatened to tear it apart. Edward Brodess sold three of her daughters (Linah, Mariah Ritty, and Soph), separating them from the family forever. When a trader from Georgia approached Brodess about buying Rit's youngest son, Moses, she hid him for a month, aided by other slaves and free blacks in the community. At one point she confronted her owner about the sale. Finally, Brodess and "the Georgia man" came toward the slave quarters to seize the child, where Rit told them, "You are after my son; but the first man that comes into my house, I will split his head open." Brodess backed away and abandoned the sale. Tubman's biographers agree that stories told about this event within the family influenced her belief in the possibilities of resistance.

Childhood

Tubman's mother was assigned to "the big house" and had scarce time for her family; consequently, as a child Tubman took care of a younger brother and baby, as was typical in large families. When she was five or six years old, Brodess hired her out as a nursemaid to a woman named "Miss Susan". Tubman was ordered to care for the baby and rock its cradle as it slept; when it woke up and cried, she was whipped. She later recounted a particular day when she was lashed five times before breakfast. She carried the scars for the rest of her life. She found ways to resist, such as running away for five days, wearing layers of clothing as protection against beatings, and fighting back.

As a child, Tubman also worked at the home of a planter named James Cook. She had to check the muskrat traps in nearby marshes, even after contracting measles. She became so ill that Cook sent her back to Brodess, where her mother nursed her back to health. Brodess then hired her out again. She spoke later of her acute childhood homesickness, comparing herself to "the boy on the Swanee River", an allusion to Stephen Foster's song "Old Folks at Home". As she grew older and stronger, she was assigned to field and forest work, driving oxen, plowing, and hauling logs.

As an adolescent, Tubman suffered a severe head injury when an overseer threw a two-pound metal weight at another slave who was attempting to flee. The weight struck Tubman instead, which she said "broke my skull". Bleeding and unconscious, she was returned to her owner's house and laid on the seat of a loom, where she remained without medical care for two days. After this incident, Tubman frequently experienced extremely painful headaches. She also began having seizures and would seemingly fall unconscious, although she claimed to be aware of her surroundings while appearing to be asleep. This condition remained with her for the rest of her life; Larson suggests she may have suffered from temporal lobe epilepsy as a result of the injury.

After her injury, Tubman began experiencing visions and vivid dreams, which she interpreted as revelations from God. These spiritual experiences had a profound effect on Tubman's personality and she acquired a passionate faith in God. Although Tubman was illiterate, she was told Bible stories by her mother and likely attended a Methodist church with her family. She rejected the teachings of the New Testament that urged slaves to be obedient, and found guidance in the Old Testament tales of deliverance. This religious perspective informed her actions throughout her life.

Family and marriage

Anthony Thompson promised to manumit Tubman's father at the age of 45. After Thompson died, his son followed through with that promise in 1840. Tubman's father continued working as a timber estimator and foreman for the Thompson family. Several years later, Tubman contacted a white attorney and paid him five dollars to investigate her mother's legal status. The lawyer discovered that a former owner had issued instructions that Tubman's mother, Rit, like her husband, would be manumitted at the age of 45. The record showed that a similar provision would apply to Rit's children, and that any children born after she reached 45 years of age were legally free, but the Pattison and Brodess families ignored this stipulation when they inherited the slaves. Challenging it legally was an impossible task for Tubman.

Around 1844, she married a free black man named John Tubman. Although little is known about him or their time together, the union was complicated because of her slave status. The mother's status dictated that of children, and any children born to Harriet and John would be enslaved. Such blended marriages – free people of color marrying enslaved people – were not uncommon on the Eastern Shore of Maryland, where by this time, half the black population was free. Most African-American families had both free and enslaved members. Larson suggests that they might have planned to buy Tubman's freedom.

Tubman changed her name from Araminta to Harriet soon after her marriage, though the exact timing is unclear. Larson suggests this happened right after the wedding, and Clinton suggests that it coincided with Tubman's plans to escape from slavery. She adopted her mother's name, possibly as part of a religious conversion, or to honor another relative.

Escape from slavery

In 1849, Tubman became ill again, which diminished her value as a slave. Edward Brodess tried to sell her, but could not find a buyer. Angry at him for trying to sell her and for continuing to enslave her relatives, Tubman began to pray for her owner, asking God to make him change his ways. She said later: "I prayed all night long for my master till the first of March; and all the time he was bringing people to look at me, and trying to sell me." When it appeared as though a sale was being concluded, "I changed my prayer", she said. "First of March I began to pray, 'Oh Lord, if you ain't never going to change that man's heart, kill him, Lord, and take him out of the way.'" A week later, Brodess died, and Tubman expressed regret for her earlier sentiments.

As in many estate settlements, Brodess's death increased the likelihood that Tubman would be sold and her family broken apart. His widow, Eliza, began working to sell the family's slaves. Tubman refused to wait for the Brodess family to decide her fate, despite her husband's efforts to dissuade her. "[T]here was one of two things I had a right to", she explained later, "liberty or death; if I could not have one, I would have the other".

Printed text of reward notice
Notice in the Cambridge Democrat newspaper offering a $100 reward (the equivalent of $3,000 in 2016 currency) for capture of each of the escaped slaves "Minty" (Harriet Tubman) and her brothers Henry and Ben

Tubman and her brothers, Ben and Henry, escaped from slavery on September 17, 1849. Tubman had been hired out to Dr. Anthony Thompson (the son of her father's former owner), who owned a large plantation in an area called Poplar Neck in neighboring Caroline County; it is likely her brothers labored for Thompson as well. Because the slaves were hired out to another household, Eliza Brodess probably did not recognize their absence as an escape attempt for some time. Two weeks later, she posted a runaway notice in the Cambridge Democrat, offering a reward of up to $100 for each slave returned. Once they had left, Tubman's brothers had second thoughts. Ben may have just become a father. The two men went back, forcing Tubman to return with them.

Soon afterward, Tubman escaped again, this time without her brothers. She tried to send word of her plans beforehand to her mother. She sang a coded song to Mary, a trusted fellow slave, that was a farewell. "I'll meet you in the morning", she intoned, "I'm bound for the promised land." While her exact route is unknown, Tubman made use of the network known as the Underground Railroad. This informal but well-organized system was composed of free and enslaved blacks, white abolitionists, and other activists. Most prominent among the latter in Maryland at the time were members of the Religious Society of Friends, often called Quakers. The Preston area near Poplar Neck contained a substantial Quaker community and was probably an important first stop during Tubman's escape. From there, she probably took a common route for fleeing slaves – northeast along the Choptank River, through Delaware and then north into Pennsylvania. A journey of nearly 90 miles (145 kilometers) by foot would have taken between five days and three weeks.

Tubman had to travel by night, guided by the North Star and trying to avoid slave catchers eager to collect rewards for fugitive slaves. The "conductors" in the Underground Railroad used deceptions for protection. At an early stop, the lady of the house instructed Tubman to sweep the yard so as to seem to be working for the family. When night fell, the family hid her in a cart and took her to the next friendly house. Given her familiarity with the woods and marshes of the region, Tubman likely hid in these locales during the day. Particulars of her first journey remain shrouded in secrecy; because other fugitive slaves used the routes, Tubman did not discuss them until later in life. She crossed into Pennsylvania with a feeling of relief and awe, and recalled the experience years later:
When I found I had crossed that line, I looked at my hands to see if I was the same person. There was such a glory over everything; the sun came like gold through the trees, and over the fields, and I felt like I was in Heaven.

Nicknamed "Moses"

Close-up portrait photo of Tubman
Harriet Ross Tubman
 
After reaching Philadelphia, Tubman thought of her family. "I was a stranger in a strange land," she said later. "[M]y father, my mother, my brothers, and sisters, and friends were [in Maryland]. But I was free, and they should be free." She worked odd jobs and saved money. The U.S. Congress meanwhile passed the Fugitive Slave Law of 1850, which heavily punished abetting escape and forced law enforcement officials – even in states that had outlawed slavery – to assist in their capture. The law increased risks for escaped slaves, more of whom therefore sought refuge in Southern Ontario (then part of the United Province of Canada) which, as part of the British Empire, had abolished slavery. Racial tensions were also increasing in Philadelphia as waves of poor Irish immigrants competed with free blacks for work.

In December 1850, Tubman was warned that her niece Kessiah and her two children, six-year-old James Alfred, and baby Araminta, soon would be sold in Cambridge. Tubman went to Baltimore, where her brother-in-law Tom Tubman hid her until the sale. Kessiah's husband, a free black man named John Bowley, made the winning bid for his wife. Then, while the auctioneer stepped away to have lunch, John, Kessiah and their children escaped to a nearby safe house. When night fell, Bowley sailed the family on a log canoe 60 miles (97 kilometres) to Baltimore, where they met with Tubman, who brought the family to Philadelphia.

The next spring she returned to Maryland to help guide away other family members. During her second trip, she recovered her brother Moses and two unidentified men. Tubman likely worked with abolitionist Thomas Garrett, a Quaker working in Wilmington, Delaware. Word of her exploits had encouraged her family, and biographers agree that with each trip to Maryland, she became more confident.

In the fall of 1851, Tubman returned to Dorchester County for the first time since her escape, this time to find her husband John. She saved money from various jobs, purchased a suit for him, and made her way south. Meanwhile, John had married another woman named Caroline. Tubman sent word that he should join her, but he insisted that he was happy where he was. Tubman at first prepared to storm their house and make a scene, but then decided he was not worth the trouble. Suppressing her anger, she found some slaves who wanted to escape and led them to Philadelphia. John and Caroline raised a family together, until he was killed 16 years later in a roadside argument with a white man named Robert Vincent.

Black and white portrait photo of Frederick Douglass
Frederick Douglass, who worked for slavery's abolition alongside Tubman, praised her in print.
 
Because the Fugitive Slave Law had made the northern United States a more dangerous place for escaped slaves to remain, many escaped slaves began migrating to Southern Ontario. In December 1851, Tubman guided an unidentified group of 11 fugitives, possibly including the Bowleys and several others she had helped rescue earlier, northward. There is evidence to suggest that Tubman and her group stopped at the home of abolitionist and former slave Frederick Douglass. In his third autobiography, Douglass wrote: "On one occasion I had eleven fugitives at the same time under my roof, and it was necessary for them to remain with me until I could collect sufficient money to get them on to Canada. It was the largest number I ever had at any one time, and I had some difficulty in providing so many with food and shelter. ... " The number of travelers and the time of the visit make it likely that this was Tubman's group.

Douglass and Tubman admired one another greatly as they both struggled against slavery. When an early biography of Tubman was being prepared in 1868, Douglass wrote a letter to honor her. He compared his own efforts with hers, writing:
The difference between us is very marked. Most that I have done and suffered in the service of our cause has been in public, and I have received much encouragement at every step of the way. You, on the other hand, have labored in a private way. I have wrought in the day – you in the night. ... The midnight sky and the silent stars have been the witnesses of your devotion to freedom and of your heroism. Excepting John Brown – of sacred memory – I know of no one who has willingly encountered more perils and hardships to serve our enslaved people than you have.
Over 11 years, Tubman returned repeatedly to the Eastern Shore of Maryland, rescuing some 70 slaves in about 13 expeditions, including her other brothers, Henry, Ben, and Robert, their wives and some of their children. She also provided specific instructions to 50 to 60 additional fugitives who escaped to the north. Because of her efforts, she was nicknamed "Moses", alluding to the prophet in the Book of Exodus who led the Hebrews to freedom from Egypt. One of her last missions into Maryland was to retrieve her aging parents. Her father, Ben, had purchased Rit, her mother, in 1855 from Eliza Brodess for $20. But even when they were both free, the area became hostile to their presence. Two years later, Tubman received word that her father was at risk of arrest for harboring a group of eight escaped slaves. She traveled to the Eastern Shore and led them north to St. Catharines, Ontario, where a community of former slaves (including Tubman's brothers, other relatives, and many friends) had gathered.

Routes and methods

Tubman's dangerous work required tremendous ingenuity; she usually worked during winter months, to minimize the likelihood that the group would be seen. One admirer of Tubman said: "She always came in the winter, when the nights are long and dark, and people who have homes stay in them." Once she had made contact with escaping slaves, they left town on Saturday evenings, since newspapers would not print runaway notices until Monday morning.

Her journeys into the land of slavery put her at tremendous risk, and she used a variety of subterfuges to avoid detection. Tubman once disguised herself with a bonnet and carried two live chickens to give the appearance of running errands. Suddenly finding herself walking toward a former owner in Dorchester County, she yanked the strings holding the birds' legs, and their agitation allowed her to avoid eye contact. Later she recognized a fellow train passenger as another former master; she snatched a nearby newspaper and pretended to read. Since Tubman was known to be illiterate, the man ignored her.

While being interviewed by author Wilbur Siebert in 1897, Tubman named some of the people who helped her and places that she stayed along the Underground Railroad. She stayed with Sam Green, a free black minister living in East New Market, Maryland; she also hid near her parents' home at Poplar Neck. She would travel from there northeast to Sandtown and Willow Grove, Delaware, and to the Camden area where free black agents, William and Nat Brinkley and Abraham Gibbs, guided her north past Dover, Smyrna, and Blackbird, where other agents would take her across the Chesapeake and Delaware Canal to New Castle and Wilmington. In Wilmington, Quaker Thomas Garrett would secure transportation to William Still's office or the homes of other Underground Railroad operators in the greater Philadelphia area. Still is credited with aiding hundreds of freedom seekers escape to safer places farther north in New York, New England, and present-day Southern Ontario.

Tubman's religious faith was another important resource as she ventured repeatedly into Maryland. The visions from her childhood head injury continued, and she saw them as divine premonitions. She spoke of "consulting with God", and trusted that He would keep her safe. Thomas Garrett once said of her, "I never met with any person of any color who had more confidence in the voice of God, as spoken direct to her soul." Her faith in the divine also provided immediate assistance. She used spirituals as coded messages, warning fellow travelers of danger or to signal a clear path. She sang versions of "Go Down Moses" and changed the lyrics to indicate that it was either safe or too dangerous to proceed. As she led fugitives across the border, she would call out, "Glory to God and Jesus, too. One more soul is safe!"

Tubman also carried a revolver, and was not afraid to use it. The gun afforded some protection from the ever-present slave catchers and their dogs; however, she also purportedly threatened to shoot any escaped slave who tried to turn back on the journey since that would threaten the safety of the remaining group. Tubman told the tale of one man who insisted he was going to go back to the plantation when morale got low among a group of fugitive slaves. She pointed the gun at his head and said, "You go on or die." Several days later, he was with the group as they entered Canada.

Slaveholders in the region, meanwhile, never knew that "Minty", the petite, five-foot-tall, disabled slave who had run away years before and never come back, was behind so many slave escapes in their community. By the late 1850s, they began to suspect a northern white abolitionist was secretly enticing their slaves away. While a popular legend persists about a reward of $40,000 for Tubman's capture, this is a manufactured figure. In 1868, in an effort to drum up support for Tubman's claim for a Civil War military pension, a former abolitionist named Salley Holley wrote an article claiming $40,000 "was not too great a reward for Maryland slaveholders to offer for her". Such a high reward would have garnered national attention, especially at a time when a small farm could be purchased for a mere $400. No such reward has been found in period newspapers. (The federal government offered $25,000 for the capture of each of John Wilkes Booth's co-conspirators in President Lincoln's assassination.) A reward offering of $12,000 has also been claimed, though no documentation exists for that figure either. Catherine Clinton suggests that the $40,000 figure may have been a combined total of the various bounties offered around the region.

Despite the best efforts of the slaveholders, Tubman was never captured, and neither were the fugitives she guided. Years later, she told an audience: "I was conductor of the Underground Railroad for eight years, and I can say what most conductors can't say – I never ran my train off the track and I never lost a passenger."

John Brown and Harpers Ferry

Black and white portrait photo of John Brown
Tubman helped John Brown plan and recruit for the raid at Harpers Ferry.
 
In April 1858, Tubman was introduced to the abolitionist John Brown, an insurgent who advocated the use of violence to destroy slavery in the United States. Although she never advocated violence against whites, she agreed with his course of direct action and supported his goals. Like Tubman, he spoke of being called by God, and trusted the divine to protect him from the wrath of slaveholders. She, meanwhile, claimed to have had a prophetic vision of meeting Brown before their encounter.

Thus, as he began recruiting supporters for an attack on slaveholders, Brown was joined by "General Tubman", as he called her. Her knowledge of support networks and resources in the border states of Pennsylvania, Maryland and Delaware was invaluable to Brown and his planners. Although other abolitionists like Douglass did not endorse his tactics, Brown dreamed of fighting to create a new state for freed slaves, and made preparations for military action. He believed that after he began the first battle, slaves would rise up and carry out a rebellion across the slave states. He asked Tubman to gather former slaves then living in present-day Southern Ontario who might be willing to join his fighting force, which she did.

On May 8, 1858, Brown held a meeting in Chatham, Ontario, where he unveiled his plan for a raid on Harpers Ferry, Virginia. When word of the plan was leaked to the government, Brown put the scheme on hold and began raising funds for its eventual resumption. Tubman aided him in this effort and with more detailed plans for the assault.

Tubman was busy during this time, giving talks to abolitionist audiences and tending to her relatives. In the autumn of 1859, as Brown and his men prepared to launch the attack, Tubman could not be contacted. When the raid on Harpers Ferry took place on October 16, Tubman was not present. Some historians believe she was in New York at the time, ill with fever related to her childhood head injury. Others propose she may have been recruiting more escaped slaves in Ontario, and Kate Clifford Larson suggests she may have been in Maryland, recruiting for Brown's raid or attempting to rescue more family members. Larson also notes that Tubman may have begun sharing Frederick Douglass's doubts about the viability of the plan.

The raid failed; Brown was convicted of treason and hanged in December. His actions were seen by abolitionists as a symbol of proud resistance, carried out by a noble martyr. Tubman herself was effusive with praise. She later told a friend: "[H]e done more in dying, than 100 men would in living."

Auburn and Margaret

In early 1859, abolitionist Republican U.S. Senator William H. Seward sold Tubman a small piece of land on the outskirts of Auburn, New York, for $1,200. The city was a hotbed of antislavery activism, and Tubman seized the opportunity to deliver her parents from the harsh Canadian winters. Returning to the U.S. meant that escaped slaves were at risk of being returned to the south under the Fugitive Slave Law, and Tubman's siblings expressed reservations. Catherine Clinton suggests that anger over the 1857 Dred Scott decision may have prompted Tubman to return to the U.S. Her land in Auburn became a haven for Tubman's family and friends. For years, she took in relatives and boarders, offering a safe place for black Americans seeking a better life in the north.

Shortly after acquiring the Auburn property, Tubman went back to Maryland and returned with her "niece", an eight-year-old light-skinned black girl named Margaret. There is great confusion about the identity of Margaret's parents, although Tubman indicated they were free blacks. The girl left behind a twin brother and both parents in Maryland. Years later, Margaret's daughter Alice called Tubman's actions selfish, saying, "she had taken the child from a sheltered good home to a place where there was nobody to care for her". Alice described it as a "kidnapping".

However, both Clinton and Larson present the possibility that Margaret was in fact Tubman's daughter. Larson points out that the two shared an unusually strong bond, and argues that Tubman – knowing the pain of a child separated from her mother – would never have intentionally caused a free family to be split apart. Clinton presents evidence of strong physical similarities, which Alice herself acknowledged. Both historians agree that no concrete evidence exists for such a possibility, and the mystery of Tubman's relationship with young Margaret remains to this day.

In November 1860, Tubman conducted her last rescue mission. Throughout the 1850s, Tubman had been unable to effect the escape of her sister Rachel, and Rachel's two children Ben and Angerine. Upon returning to Dorchester County, Tubman discovered that Rachel had died, and the children could be rescued only if she could pay a $30 bribe. She had no money, so the children remained enslaved. Their fates remain unknown. Never one to waste a trip, Tubman gathered another group, including the Ennalls family, ready and willing to take the risks of the journey north. It took them weeks to safely get away because of slave catchers forcing them to hide out longer than expected. The weather was unseasonably cold and they had little food. The children were drugged with paregoric to keep them quiet while slave patrols rode by. They safely reached the home of David and Martha Wright in Auburn on December 28, 1860.

American Civil War

Photo of Tubman sitting
Tubman in the late 1860s

When the Civil War broke out in 1861, Tubman saw a Union victory as a key step toward the abolition of slavery. General Benjamin Butler, for instance, aided escaped slaves flooding into Fort Monroe in Virginia. Butler had declared these fugitives to be "contraband" – property seized by northern forces – and put them to work, initially without pay, in the fort. Tubman hoped to offer her own expertise and skills to the Union cause, too, and soon she joined a group of Boston and Philadelphia abolitionists heading to the Hilton Head district in South Carolina. She became a fixture in the camps, particularly in Port Royal, South Carolina, assisting fugitives.

Tubman met with General David Hunter, a strong supporter of abolition. He declared all of the "contrabands" in the Port Royal district free, and began gathering former slaves for a regiment of black soldiers. U.S. President Abraham Lincoln, however, was not prepared to enforce emancipation on the southern states, and reprimanded Hunter for his actions. Tubman condemned Lincoln's response and his general unwillingness to consider ending slavery in the U.S., for both moral and practical reasons. "God won't let master Lincoln beat the South till he does the right thing", she said.
Master Lincoln, he's a great man, and I am a poor negro; but the negro can tell master Lincoln how to save the money and the young men. He can do it by setting the negro free. Suppose that was an awful big snake down there, on the floor. He bite you. Folks all scared, because you die. You send for a doctor to cut the bite; but the snake, he rolled up there, and while the doctor doing it, he bite you again. The doctor dug out that bite; but while the doctor doing it, the snake, he spring up and bite you again; so he keep doing it, till you kill him. That's what master Lincoln ought to know.
Tubman served as a nurse in Port Royal, preparing remedies from local plants and aiding soldiers suffering from dysentery. She rendered assistance to men with smallpox; that she did not contract the disease herself started more rumors that she was blessed by God. At first, she received government rations for her work, but newly freed blacks thought she was getting special treatment. To ease the tension, she gave up her right to these supplies and made money selling pies and root beer, which she made in the evenings.

Scouting and the Combahee River Raid

When Lincoln finally issued the Emancipation Proclamation in January 1863, Tubman considered it an important step toward the goal of liberating all black people from slavery. She renewed her support for a defeat of the Confederacy, and before long she was leading a band of scouts through the land around Port Royal. The marshes and rivers in South Carolina were similar to those of the Eastern Shore of Maryland; thus her knowledge of covert travel and subterfuge among potential enemies was put to good use. Her group, working under the orders of Secretary of War Edwin Stanton, mapped the unfamiliar terrain and reconnoitered its inhabitants. She later worked alongside Colonel James Montgomery, and provided him with key intelligence that aided the capture of Jacksonville, Florida.

Sketch of Tubman standing with a rifle
A woodcut of Tubman in her Civil War clothing
 
Later that year, Tubman became the first woman to lead an armed assault during the Civil War. When Montgomery and his troops conducted an assault on a collection of plantations along the Combahee River, Tubman served as a key adviser and accompanied the raid. On the morning of June 2, 1863, Tubman guided three steamboats around Confederate mines in the waters leading to the shore. Once ashore, the Union troops set fire to the plantations, destroying infrastructure and seizing thousands of dollars worth of food and supplies. When the steamboats sounded their whistles, slaves throughout the area understood that it was being liberated. Tubman watched as slaves stampeded toward the boats. "I never saw such a sight", she said later, describing a scene of chaos with women carrying still-steaming pots of rice, pigs squealing in bags slung over shoulders, and babies hanging around their parents' necks. Although their owners, armed with handguns and whips, tried to stop the mass escape, their efforts were nearly useless in the tumult. As Confederate troops raced to the scene, steamboats packed full of slaves took off toward Beaufort.

More than 750 slaves were rescued in the Combahee River Raid. Newspapers heralded Tubman's "patriotism, sagacity, energy, [and] ability", and she was praised for her recruiting efforts – most of the newly liberated men went on to join the Union army. Tubman later worked with Colonel Robert Gould Shaw at the assault on Fort Wagner, reportedly serving him his last meal. She described the battle by saying: "And then we saw the lightning, and that was the guns; and then we heard the thunder, and that was the big guns; and then we heard the rain falling, and that was the drops of blood falling; and when we came to get the crops, it was dead men that we reaped."

For two more years, Tubman worked for the Union forces, tending to newly liberated slaves, scouting into Confederate territory, and nursing wounded soldiers in Virginia. She also made periodic trips back to Auburn to visit her family and care for her parents. The Confederacy surrendered in April 1865; after donating several more months of service, Tubman headed home to Auburn.

During a train ride to New York, the conductor told her to move into the smoking car. She refused, explaining her government service. He cursed at her and grabbed her, but she resisted and he summoned two other passengers for help. While she clutched at the railing, they muscled her away, breaking her arm in the process. They threw her into the smoking car, causing more injuries. As these events transpired, other white passengers cursed Tubman and shouted for the conductor to kick her off the train.

Later life

Photo of Tubman standing
Harriet Tubman after the Civil War
 
Despite her years of service, Tubman never received a regular salary and was for years denied compensation. Her unofficial status and the unequal payments offered to black soldiers caused great difficulty in documenting her service, and the U.S. government was slow in recognizing its debt to her. Her constant humanitarian work for her family and former slaves, meanwhile, kept her in a state of constant poverty, and her difficulties in obtaining a government pension were especially taxing for her.

Tubman spent her remaining years in Auburn, tending to her family and other people in need. She worked various jobs to support her elderly parents, and took in boarders to help pay the bills. One of the people Tubman took in was a 5-foot, 11-inch tall farmer named Nelson Charles Davis. Born in North Carolina, he had served as a private in the 8th United States Colored Infantry Regiment from September 1863 to November 1865. He began working in Auburn as a bricklayer, and they soon fell in love. Though he was 22 years younger than she was, on March 18, 1869 they were married at the Central Presbyterian Church. They adopted a baby girl named Gertie in 1874, and lived together as a family; Nelson died on October 14, 1888 of tuberculosis.

Tubman's friends and supporters from the days of abolition, meanwhile, raised funds to support her. One admirer, Sarah Hopkins Bradford, wrote an authorized biography entitled Scenes in the Life of Harriet Tubman. The 132-page volume was published in 1869 and brought Tubman some $1,200 in income. Criticized by modern biographers for its artistic license and highly subjective point of view, the book nevertheless remains an important source of information and perspective on Tubman's life. In 1886 Bradford released another volume, also intended to help alleviate Tubman's poverty, called Harriet, the Moses of her People.

Group photo of eight African-Americans
Tubman in 1887 (far left), with her husband Davis (seated, with cane), their adopted daughter Gertie (beside Tubman), Lee Cheney, John "Pop" Alexander, Walter Green, "Blind Aunty" Sarah Parker, and her great-niece Dora Stewart at Tubman's home in Auburn, New York
 
Facing accumulated debts (including payments for her property in Auburn), Tubman fell prey in 1873 to a swindle involving gold transfer. Two men, one named Stevenson and the other John Thomas, claimed to have in their possession a cache of gold smuggled out of South Carolina. They offered this treasure – worth about $5,000, they claimed – for $2,000 in cash. They insisted that they knew a relative of Tubman's, and she took them into her home, where they stayed for several days. She knew that white people in the South had buried valuables when Union forces threatened the region, and also that black men were frequently assigned to digging duties. Thus the situation seemed plausible, and a combination of her financial woes and her good nature led her to go along with the plan. She borrowed the money from a wealthy friend named Anthony Shimer and arranged to receive the gold late one night. Once the men had lured her into the woods, however, they attacked her and knocked her out with chloroform, then stole her purse and bound and gagged her. When she was found by her family, she was dazed and injured, and the money was gone.

New York responded with outrage to the incident, and while some criticized Tubman for her naïveté, most sympathized with her economic hardship and lambasted the con men. The incident refreshed the public's memory of her past service and her economic woes. In 1874, Representatives Clinton D. MacDougall of New York and Gerry W. Hazelton of Wisconsin introduced a bill (H.R. 2711/3786) providing that Tubman be paid "the sum of $2,000 for services rendered by her to the Union Army as scout, nurse, and spy". The bill was defeated in the Senate.

The Dependent and Disability Pension Act of 1890 made Tubman eligible for a pension as the widow of Nelson Davis. After she documented her marriage and her husband's service record to the satisfaction of the Bureau of Pensions, in 1895 Tubman was granted a widow's pension of $8 per month, plus a lump sum of $500 to cover the five-year delay in approval. In December 1897, New York Congressman Sereno E. Payne introduced a bill to grant Tubman a $25 per month soldier's pension for her own service in the Civil War. Although Congress received documents and letters to support Tubman's claims, some members objected to a woman being paid a full soldier's pension. In February 1899, the Congress passed and President William McKinley signed H.R. 4982, which approved a compromise amount of $20 per month (the $8 from her widow's pension plus $12 for her service as a nurse), but did not acknowledge her as a scout and spy.

Suffragist activism

In her later years, Tubman worked to promote the cause of women's suffrage. A white woman once asked Tubman whether she believed women ought to have the vote, and received the reply: "I suffered enough to believe it." Tubman began attending meetings of suffragist organizations, and was soon working alongside women such as Susan B. Anthony and Emily Howland.

Tubman traveled to New York, Boston and Washington, D.C. to speak out in favor of women's voting rights. She described her actions during and after the Civil War, and used the sacrifices of countless women throughout modern history as evidence of women's equality to men. When the National Federation of Afro-American Women was founded in 1896, Tubman was the keynote speaker at its first meeting.

This wave of activism kindled a new wave of admiration for Tubman among the press in the United States. A publication called The Woman's Era launched a series of articles on "Eminent Women" with a profile of Tubman. An 1897 suffragist newspaper reported a series of receptions in Boston honoring Tubman and her lifetime of service to the nation. However, her endless contributions to others had left her in poverty, and she had to sell a cow to buy a train ticket to these celebrations.

AME Zion Church, illness, and death

Photo of Tubman seated and dressed in white
Harriet Tubman, 1911
 
At the turn of the 20th century, Tubman became heavily involved with the African Methodist Episcopal Zion Church in Auburn. In 1903, she donated a parcel of real estate she owned to the church, under the instruction that it be made into a home for "aged and indigent colored people". The home did not open for another five years, and Tubman was dismayed when the church ordered residents to pay a $100 entrance fee. She said: "[T]hey make a rule that nobody should come in without they have a hundred dollars. Now I wanted to make a rule that nobody should come in unless they didn't have no money at all." She was frustrated by the new rule, but was the guest of honor nonetheless when the Harriet Tubman Home for the Aged celebrated its opening on June 23, 1908.

As Tubman aged, the seizures, headaches, and suffering from her childhood head trauma continued to plague her. At some point in the late 1890s, she underwent brain surgery at Boston's Massachusetts General Hospital. Unable to sleep because of pains and "buzzing" in her head, she asked a doctor if he could operate. He agreed and, in her words, "sawed open my skull, and raised it up, and now it feels more comfortable". She had received no anesthesia for the procedure and reportedly chose instead to bite down on a bullet, as she had seen Civil War soldiers do when their limbs were amputated.

By 1911, Tubman's body was so frail that she was admitted into the rest home named in her honor. A New York newspaper described her as "ill and penniless", prompting supporters to offer a new round of donations. Surrounded by friends and family members, she died of pneumonia in 1913. Just before she died, she told those in the room: "I go to prepare a place for you." Tubman was buried with semi-military honors at Fort Hill Cemetery in Auburn.

Legacy

Photo of memorial plaque
Tubman's commemorative plaque in Auburn, New York, erected 1914
 
Widely known and well-respected while she was alive, Tubman became an American icon in the years after she died. A survey at the end of the 20th century named her as one of the most famous civilians in American history before the Civil War, third only to Betsy Ross and Paul Revere. She inspired generations of African Americans struggling for equality and civil rights; she was praised by leaders across the political spectrum. The city of Auburn commemorated her life with a plaque on the courthouse. Although it showed pride for her many achievements, its use of dialect ("I nebber run my train off de track"), apparently chosen for its authenticity, has been criticized for undermining her stature as an American patriot and dedicated humanitarian. Nevertheless, the dedication ceremony was a powerful tribute to her memory, and Booker T. Washington delivered the keynote address.

Museums and historical sites

In 1937 a gravestone for Harriet Tubman was erected by the Empire State Federation of Women's Clubs; it was listed on the National Register of Historic Places in 1999. The Harriet Tubman Home was abandoned after 1920, but was later renovated by the AME Zion Church and opened as a museum and education center. A Harriet Tubman Memorial Library was opened nearby in 1979.

In southern Ontario, the Salem Chapel BME Church was designated a National Historic Site in 1999, on the recommendation of the Historic Sites and Monuments Board of Canada. The chapel in St. Catharines, Ontario was a focus of Tubman's years in the city, when she lived nearby, in what was a major terminus of the Underground Railroad and center of abolitionist work. In Tubman's time, the chapel was known as Bethel Chapel, and was part of the African Methodist Episcopal (AME) Church, prior to a change to the British Methodist Episcopal Church in 1856. Tubman herself was designated a National Historic Person after the Historic Sites and Monuments Board recommended it in 2005.

As early as 2008, advocacy groups in Maryland and New York, and their federal representatives, pushed for legislation to establish two national historical parks honoring Harriet Tubman: one to include her place of birth on Maryland's eastern shore, and sites along the route of the Underground Railroad in Caroline, Dorchester, and Talbot counties in Maryland; and a second to include her home in Auburn. For the next six years, bills to do so were introduced, but were never enacted. In 2013, President Barack Obama used his executive authority to create the Harriet Tubman Underground Railroad National Monument, consisting of federal lands on Maryland's Eastern Shore at Blackwater National Wildlife Refuge.

In December 2014, authorization for a national historical park designation was incorporated in the 2015 National Defense Authorization Act. Despite opposition from some legislators, the bill passed with bipartisan support and was signed into law by President Obama on December 19, 2014. In March 2017 the Harriet Tubman Underground Railroad Visitor Center was inaugurated in Maryland within Harriet Tubman Underground Railroad State Park. As enacted, the legislation authorized establishment of the Harriet Tubman National Historical Park in Cayuga County, New York, pending the acquisition of lands, and created the Harriet Tubman Underground Railroad National Historical Park in Maryland. The latter was created from within the authorized boundary of the national monument, while permitting later additional acquisitions. The park in Auburn, New York, was established on January 10, 2017. 

The National Museum of African American History and Culture has items owned by Tubman, including eating utensils, a hymnal, and a linen and silk shawl given to her by Queen Victoria of the United Kingdom. Related items include a photographic portrait of Tubman (one of only a few known to exist), and three postcards with images of Tubman's 1913 funeral.

Image of $20 bill with Tubman's face
Official $20 bill prototype prepared by the Bureau of Engraving and Printing in 2016

Twenty-dollar bill

On April 20, 2016, then-U.S. Treasury Secretary Jack Lew announced plans to add a portrait of Tubman to the front of the twenty-dollar bill, moving the portrait of President Andrew Jackson, himself a slave owner, to the rear of the bill. Lew instructed the Bureau of Engraving and Printing to expedite the redesign process, and the new bill was expected to enter circulation sometime after 2020. However, in 2017 U.S. Treasury Secretary Steven Mnuchin said that he would not commit to putting Tubman on the twenty-dollar bill, saying, "People have been on the bills for a long period of time. This is something we'll consider; right now we have a lot more important issues to focus on."

Artistic portrayals

A metal statue of Tubman holding the hand of a small child
Statue by Jane DeDecker commemorating Tubman in Ypsilanti, Michigan
 
Tubman is the subject of works of art including songs, novels, sculptures, paintings, movies, and theatrical productions. Musicians have celebrated her in works such as "The Ballad of Harriet Tubman" by Woody Guthrie, the song "Harriet Tubman" by Walter Robinson, and the instrumental "Harriet Tubman" by Wynton Marsalis. There have been several operas based on Tubman's life, including Thea Musgrave's Harriet, the Woman Called Moses, which premiered in 1985. Stage plays based on Tubman's life appeared as early as the 1930s, when May Miller and Willis Richardson included a play about Tubman in their 1934 collection Negro History in Thirteen Plays. Other plays about Tubman include Harriet's Return by Karen Jones Meadows and Harriet Tubman Visits a Therapist by Carolyn Gage.

In printed fiction, in 1948 Tubman was the subject of Anne Parrish's A Clouded Star, a biographical novel that was criticized for presenting negative stereotypes of African-Americans. A Woman Called Moses, a 1976 novel by Marcy Heidish, was criticized for portraying a drinking, swearing, sexually active version of Tubman. Tubman biographer James A. McGowan called the novel a "deliberate distortion". The 2019 novel The Tubman Command by Elizabeth Cobbs focuses on Tubman's leadership of the Combahee River Raid. Tubman also appears as a character in other novels, such as Terry Bisson's 1988 science fiction novel Fire on the Mountain and James McBride's 2013 novel The Good Lord Bird.

Tubman's life was dramatized on television in 1963 on the CBS series The Great Adventure in an episode titled "Go Down Moses". Ruby Dee starred as Tubman. In December 1978, Cicely Tyson portrayed Tubman for an NBC miniseries titled A Woman Called Moses, based on the novel by Heidish. Harriet, a biographical film starring Cynthia Erivo in the title role, premiered at the Toronto International Film Festival in September 2019.

Sculptures of Tubman have been placed in several American cities. A 1993 Underground Railroad memorial fashioned by Ed Dwight in Battle Creek, Michigan features Tubman leading a group of slaves to freedom. In 1995, sculptor Jane DeDecker created a statue of Tubman leading a child, which was placed in Mesa, Arizona. Copies of DeDecker's statue were subsequently installed in several other cities, including one at Brenau University in Gainesville, Georgia. It was the first statue honoring Tubman at an institution in the Old South. The city of Boston commissioned Step on Board, a 10-foot-tall bronze sculpture by artist Fern Cunningham placed at the entrance to Harriet Tubman Park in 1999. It was the first memorial to a woman on city-owned land. Swing Low, a 13-foot statue of Tubman by Alison Saar, was erected in Manhattan in 2008. In 2009, Salisbury University in Salisbury, Maryland unveiled a statue created by James Hill, an arts professor at the university. It was the first sculpture of Tubman placed in the region where she was born.

Visual artists have depicted Tubman as an inspirational figure. In 1931, painter Aaron Douglas completed Spirits Rising, a mural of Tubman at the Bennett College for Women in Greensboro, North Carolina. Douglas said he wanted to portray Tubman "as a heroic leader" who would "idealize a superior type of Negro womanhood". A series of paintings about Tubman's life by Jacob Lawrence appeared at the Museum of Modern Art in New York in 1940. He called Tubman's life "one of the great American sagas". On February 1, 1978, the United States Postal Service issued a 13-cent stamp in honor of Tubman, designed by artist Jerry Pinkney. She was the first African-American woman to be honored on a U.S. postage stamp. A second, 32-cent stamp featuring Tubman was issued on June 29, 1995. In 2019, artist Michael Rosato depicted Tubman in a mural along U.S. Route 50, near Cambridge, Maryland, and in another mural in Cambridge on the side of the Harriet Tubman Museum.

Other honors and commemorations

Tubman is commemorated together with Elizabeth Cady Stanton, Amelia Bloomer, and Sojourner Truth in the calendar of saints of the Episcopal Church on July 20. The calendar of saints of the Evangelical Lutheran Church in America remembers Tubman and Sojurner Truth on March 10. Since 2003, the state of New York has also commemorated Tubman on March 10, although the day is not a legal holiday.

Numerous structures, organizations, and other entities have been named in Tubman's honor. These include dozens of schools, streets and highways in several states, and various church groups, social organizations, and government agencies. In 1944, the United States Maritime Commission launched the SS Harriet Tubman, its first Liberty ship ever named for a black woman. An asteroid, (241528) Tubman, was named after her in 2014. A section of the Wyman Park Dell in Baltimore, Maryland was renamed Harriet Tubman Grove in March 2018; the grove was previously the site of two statues of Confederate generals Robert E. Lee and Stonewall Jackson, both of which were among four statues removed from the park in August 2017.

Tubman was posthumously inducted into the National Women's Hall of Fame in 1973,[218] and into the Maryland Women's Hall of Fame in 1985.

Historiography

The first modern biography of Tubman to be published after Sarah Hopkins Bradford's 1869 and 1886 books was Earl Conrad's Harriet Tubman. Conrad had experienced great difficulty in finding a publisher – the search took four years – and endured disdain and contempt for his efforts to construct a more objective, detailed account of Tubman's life for adults. Several highly dramatized versions of Tubman's life had been written for children, and many more came later, but Conrad wrote in an academic style to document the historical importance of her work for scholars and the nation's collective memory. The book was finally published by Carter G. Woodson's Associated Publishers in 1943. Despite her popularity and significance, another Tubman biography for adults did not appear for 60 years, when Jean Humez published a close reading of Tubman's life stories in 2003. Larson and Clinton both published their biographies soon after in 2004. Author Milton C. Sernett discusses all the major biographies of Tubman in his 2007 book Harriet Tubman: Myth, Memory, and History.

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