Population history of Indigenous peoples of the Americas

From Wikipedia, the free encyclopedia

https://en.wikipedia.org/wiki/Population_history_of_Indigenous_peoples_of_the_Americas 

 

Contemporary illustration of the 1868 Washita Massacre by the 7th Cavalry against Black Kettle's band of Cheyennes, during the American Indian Wars. Violence and conflict with colonists were also important causes of the decline of certain indigenous American populations since the 16th century.

Population figures for the Indigenous people of the Americas prior to colonization have proven difficult to establish. Scholars rely on archaeological data and written records from European settlers. By the end of the 20th century most scholars gravitated toward an estimate of around 50 million—with some historians arguing for an estimate of 100 million or more.

In an effort to circumvent the hold the Ottoman Empire held on the overland trade routes to East Asia and the hold that the Aeterni regis granted to Portugal on maritime routes via the African coast and the Indian Ocean, the monarchs of the nascent Spanish Empire decided to fund Columbus' voyage in 1492, which eventually led to the establishment of settler-colonial states and the migration of millions of Europeans to the Americas. The population of African and European peoples in the Americas grew steadily starting in 1492, while at the same time the indigenous population began to plummet. Eurasian diseases such as influenza, pneumonic plagues, and smallpox devastated the Native Americans, who did not have immunity to them. Conflict and outright warfare with Western European newcomers and other American tribes further reduced populations and disrupted traditional societies. The extent and causes of decline have been characterized as genocide by some scholars.

Population overview

Natives of North America.

 

Natives of the South of America.

 

Columbus landing on Hispaniola, Dec. 6, 1492; greeted by Arawak Indians. Theodore de Bry

Pre-Columbian population figures are difficult to estimate due to the fragmentary nature of the evidence. Estimates range from 8-112 million. Scholars have varied widely on the estimated size of the indigenous populations prior to colonization and on the effects of European contact. Estimates are made by extrapolations from small bits of data. In 1976, geographer William Denevan used the existing estimates to derive a "consensus count" of about 54 million people. Nonetheless, more recent estimates still range widely. In 1992, Denevan suggested that the total population was approximately 53.9 million and the populations by region were, approximately, 3.8 million for the United States and Canada, 17.2 million for Mexico, 5.6 million for Central America, 3 million for the Caribbean, 15.7 million for the Andes and 8.6 million for lowland South America. Historian David Stannard estimates that the extermination of indigenous peoples took the lives of 100 million people: "...the total extermination of many American Indian peoples and the near-extermination of others, in numbers that eventually totaled close to 100,000,000." A 2019 study estimates the pre-Columbian population indigenous population contained more than 60 million people, but dropped to 6 million by 1600, based on a drop in atmospheric CO2 during that period.

The indigenous population of the Americas in 1492 was not necessarily at a high point and may actually have been in decline in some areas. Indigenous populations in most areas of the Americas reached a low point by the early 20th century.

Using an estimate of approximately 37 million people in Mexico, Central and South America in 1492 (including 6 million in the Aztec Empire, 5–10 million in the Mayan States, 11 million in what is now Brazil, and 12 million in the Inca Empire), the lowest estimates give a death toll due to disease of 80% by the end of the 17th century (nine million people in 1650). Latin America would match its 15th-century population early in the 19th century; it numbered 17 million in 1800, 30 million in 1850, 61 million in 1900, 105 million in 1930, 218 million in 1960, 361 million in 1980, and 563 million in 2005.

In the last three decades of the 16th century, the population of present-day Mexico dropped to about one million people. The Maya population is today estimated at six million, which is about the same as at the end of the 15th century, according to some estimates. In what is now Brazil, the indigenous population declined from a pre-Columbian high of an estimated four million to some 300,000. Over 60 million Brazilians possess at least one Native South American ancestor, according to a mitochondrial DNA study.

While it is difficult to determine exactly how many Natives lived in North America before Columbus, estimates range from 3.8 million, as mentioned above, to 7 million people to a high of 18 million. The aboriginal population of Canada during the late 15th century is estimated to have been between 500,000 and two million. Repeated outbreaks of Old World infectious diseases such as influenza, measles and smallpox (to which they had no natural immunity) were the main cause of depopulation. This combined with other factors such as dispossession from European/Canadian settlements and numerous violent conflicts resulted in a forty- to eighty-percent aboriginal population decrease after contact. For example, during the late 1630s, smallpox killed over half of the Wyandot (Huron), who controlled most of the early North American fur trade in what became Canada. They were reduced to fewer than 10,000 people.

The population debate has often had ideological underpinnings. Low estimates were sometimes reflective of European notions of cultural and racial superiority. Historian Francis Jennings argued, "Scholarly wisdom long held that Indians were so inferior in mind and works that they could not possibly have created or sustained large populations." In 1998, Africanist Historian David Henige said many population estimates are the result of arbitrary formulas applied from unreliable sources.

Estimations

Comparative table of estimates of the pre-Columbian population (in thousands)

Author	Date	USA and Canada	Mexico	Mesoamerica	Caribbean	Andes	Patagonia and Amazonia	Total
Sapper	1924	2,000-3,000	12,000-15,000	5,000-6,000	3,000-4,000	12,000-15,000	3,000-5,000	37,000-48,500
Kroeber	1939	900	3,200	100	200	3,000	1,000	8,400
Steward	1949	1,000	4,500	740	220	6,130	2,900	15,490
Rosenblat	1954	1,000	4,500	800	300	4,750	2,030	13,380
Dobyns	1966	9,800-12,250	30,000-37,500	10,800-13,500	440-550	30,000-37,500	9,000-11,250	90,040-112,550
Ubelaker	1988	1,213-2,639	-	-	-	-	-	-
Denevan	1992	3,790	17,174	5,625	3,000	15,696	8,619	53,904
Snow	2001	3,440	-	-	-	-	-	-
Alchon	2003	3,500	16,000-18,000	5,000-6,000	2,000-3,000	13,000-15,000	7,000-8,000	46,500-53,500
Thornton	2005	7,000	-	-	-	-	-	-

Estimations by tribe

Population size for Native American tribes is difficult to state definitively, but at least one writer has made estimates, often based on an assumed proportion of the number of warriors to total population for the tribe. Typical proportions were 5 people per one warrior and at least 2 to 5 warriors (therefore at least 10-25 people) per lodge, cabin or house.

The total peak population size only for the tribes listed in this table is 2,891,428.

Pre-Columbian Americas

Main article: Genetic history of indigenous peoples of the Americas

See also: Y-DNA haplogroups in indigenous peoples of the Americas

 

Statue of Cuauhtemoc in el Zócalo, Mexico City.

 

Ataw Wallpa portrait.

Genetic diversity and population structure in the American land mass using DNA micro-satellite markers (genotype) sampled from North, Central, and South America have been analyzed against similar data available from other indigenous populations worldwide. The Amerindian populations show a lower genetic diversity than populations from other continental regions. A decreasing geneti as geographic distance from the Bering Strait occurs, as well as a decreasing genetic similarity to Siberian populations from Alaska (genetic entry point). A higher level of diversity and lower level of population structure in western South America compared to eastern South America is observed. A relative lack of differentiation between Mesoamerican and Andean populations is a scenario that implies coastal routes were easier than inland routes for migrating peoples (Paleo-Indians) to traverse. The overall pattern that is emerging suggests that the Americas were recently colonized by a small number of individuals (effective size of about 70–250), and then they grew by a factor of 10 over 800–1,000 years. The data also show that there have been genetic exchanges between Asia, the Arctic and Greenland since the initial peopling of the Americas. A new study in early 2018 suggests that the effective population size of the original founding population of Native Americans was about 250 people.

Depopulation from disease

See also: Influx of disease in the Caribbean, Native American disease and epidemics, and History of smallpox § Epidemics in the Americas

 

Sixteenth-century Aztec drawings of victims of smallpox (above) and measles (below)

Graph demonstrating the population collapse in Central Mexico brought on by successive epidemics in the early colonial period.

Early explanations for the population decline of the Indigenous peoples of the Americas include the brutal practices of the Spanish conquistadores, as recorded by the Spaniards themselves, such as the encomienda system, which was ostensibly set up to protect people from warring tribes as well as to teach them the Spanish language and the Catholic religion, but in practice was tantamount to serfdom and slavery. The most notable account was that of the Dominican friar Bartolomé de las Casas, whose writings vividly depict Spanish atrocities committed in particular against the Taínos. The second European explanation was a perceived divine approval, in which God removed the natives as part of His "divine plan" to make way for a new Christian civilization. Many Native Americans viewed their troubles in a religious framework within their own belief systems.

According to later academics such as Noble David Cook, a community of scholars began "quietly accumulating piece by piece data on early epidemics in the Americas and their relation to the subjugation of native peoples." Scholars like Cook believe that widespread epidemic disease, to which the natives had no prior exposure or resistance, was the primary cause of the massive population decline of the Native Americans. One of the most devastating diseases was smallpox, but other deadly diseases included typhus, measles, influenza, bubonic plague, cholera, malaria, tuberculosis, mumps, yellow fever and pertussis, which were chronic in Eurasia.

However, recent scholarship has shown connection between colonial violence and disease. Historian Andrés Reséndez of University of California, Davis asserts that these scholarly studies have shown that the conditions created by colonialism, such as forced labor and removal of Indigenous peoples from traditional homelands and medicines, alongside introduced disease, are the reasons for depopulation. In this way, "slavery has emerged as a major killer" of the indigenous populations of the Caribbean between 1492 and 1550, as it set the conditions for diseases such as smallpox, influenza and malaria to flourish. He posits that unlike the populations of Europe who rebounded following the Black Death, no such rebound occurred for the Indigenous populations. He concludes that, even though the Spanish were aware of deadly diseases such as smallpox, there is no mention of them in the New World until 1519, meaning perhaps they didn't spread as fast as initially believed, and that unlike Europeans, the Indigenous populations were subjected to brutal forced labor on a massive scale. Anthropologist Jason Hickel estimates that a third of Arawak workers died every six months from lethal forced labor in these mines.

Similarly, historian Jeffrey Ostler at The University of Oregon has argued that population collapses in the Americas throughout colonization were not mainly due to lack of Native immunity to European disease. Instead, he claims that "When severe epidemics did hit, it was often less because Native bodies lacked immunity than because European colonialism disrupted Native communities and damaged their resources, making them more vulnerable to pathogens." In specific regard to Spanish colonization of northern Florida and southeastern Georgia, Native peoples there "were subject to forced labor and, because of poor living conditions and malnutrition, succumbed to wave after wave of unidentifiable diseases." Further, in relation to British colonization in the Northeast, Algonquian speaking tribes in Virginia and Maryland "suffered from a variety of diseases, including malaria, typhus, and possibly smallpox." These diseases were not solely a case of Native susceptibility, however, because "as colonists took their resources, Native communities were subject to malnutrition, starvation, and social stress, all making people more vulnerable to pathogens. Repeated epidemics created additional trauma and population loss, which in turn disrupted the provision of healthcare." Such conditions would continue, alongside rampant disease in Native communities, throughout colonization, the formation of the United States, and multiple forced removals, as Ostler explains that many scholars "have yet to come to grips with how U.S. expansion created conditions that made Native communities acutely vulnerable to pathogens and how severely disease impacted them. ... Historians continue to ignore the catastrophic impact of disease and its relationship to U.S. policy and action even when it is right before their eyes."

Historian David Stannard says that by "focusing almost entirely on disease ... contemporary authors increasingly have created the impression that the eradication of those tens of millions of people was inadvertent—a sad, but both inevitable and "unintended consequence" of human migration and progress," and asserts that their destruction "was neither inadvertent nor inevitable," but the result of microbial pestilence and purposeful genocide working in tandem.

Chief Sitting Bull.

The European colonization of the Americas resulted in the deaths of so many people it contributed to climatic change and temporary global cooling, according to scientists from University College London. A century after the arrival of Christopher Columbus, some 90% of indigenous Americans had perished from "wave after wave of disease", along with mass slavery and war, in what researchers have described as the "great dying". According to one of the researchers, UCL Geography Professor Mark Maslin, the large death toll also boosted the economies of Europe: "the depopulation of the Americas may have inadvertently allowed the Europeans to dominate the world. It also allowed for the Industrial Revolution and for Europeans to continue that domination."

Photograph from 1892 of a pile of American bison skulls in Detroit waiting to be ground for fertilizer or charcoal.

 

"Rath & Wright's buffalo hide yard in 1878, showing 40,000 buffalo hides, Dodge City, Kansas."

Biological warfare

When Old World diseases were first carried to the Americas at the end of the fifteenth century, they spread throughout the southern and northern hemispheres, leaving the indigenous populations in near ruins. No evidence has been discovered that the earliest Spanish colonists and missionaries deliberately attempted to infect the American natives, and some efforts were made to limit the devastating effects of disease before it killed off what remained of their forced slave labor under their encomienda system. The cattle introduced by the Spanish contaminated various water reserves which Native Americans dug in the fields to accumulate rainwater. In response, the Franciscans and Dominicans created public fountains and aqueducts to guarantee access to drinking water. But when the Franciscans lost their privileges in 1572, many of these fountains were no longer guarded and so deliberate well poisoning may have happened. Although no proof of such poisoning has been found, some historians believe the decrease of the population correlates with the end of religious orders' control of the water.

In the centuries that followed, accusations and discussions of biological warfare were common. Well-documented accounts of incidents involving both threats and acts of deliberate infection are very rare, but may have occurred more frequently than scholars have previously acknowledged. Many of the instances likely went unreported, and it is possible that documents relating to such acts were deliberately destroyed, or sanitized. By the middle of the 18th century, colonists had the knowledge and technology to attempt biological warfare with the smallpox virus. They well understood the concept of quarantine, and that contact with the sick could infect the healthy with smallpox, and those who survived the illness would not be infected again. Whether the threats were carried out, or how effective individual attempts were, is uncertain.

One such threat was delivered by fur trader James McDougall, who is quoted as saying to a gathering of local chiefs, "You know the smallpox. Listen: I am the smallpox chief. In this bottle I have it confined. All I have to do is to pull the cork, send it forth among you, and you are dead men. But this is for my enemies and not my friends." Likewise, another fur trader threatened Pawnee Indians that if they didn't agree to certain conditions, "he would let the smallpox out of a bottle and destroy them." The Reverend Isaac McCoy was quoted in his History of Baptist Indian Missions as saying that the white men had deliberately spread smallpox among the Indians of the southwest, including the Pawnee tribe, and the havoc it made was reported to General Clark and the Secretary of War. Artist and writer George Catlin observed that Native Americans were also suspicious of vaccination, "They see white men urging the operation so earnestly they decide that it must be some new mode or trick of the pale face by which they hope to gain some new advantage over them." So great was the distrust of the settlers that the Mandan chief Four Bears denounced the white man, whom he had previously treated as brothers, for deliberately bringing the disease to his people.

During the Seven Years' War, British militia took blankets from their smallpox hospital and gave them as gifts to two neutral Lenape Indian dignitaries during a peace settlement negotiation, according to the entry in the Captain's ledger, "To convey the Smallpox to the Indians". In the following weeks, the high commander of the British forces in North America conspired with his Colonel to "Extirpate this Execreble Race" of Native Americans, writing, "Could it not be contrived to send the small pox among the disaffected tribes of Indians? We must on this occasion use every stratagem in our power to reduce them." His Colonel agreed to try. Most scholars have asserted that the 1837 Great Plains smallpox epidemic was "started among the tribes of the upper Missouri River by failure to quarantine steamboats on the river", and Captain Pratt of the St. Peter "was guilty of contributing to the deaths of thousands of innocent people. The law calls his offense criminal negligence. Yet in light of all the deaths, the almost complete annihilation of the Mandans, and the terrible suffering the region endured, the label criminal negligence is benign, hardly befitting an action that had such horrendous consequences." However, some sources attribute the 1836–40 epidemic to the deliberate communication of smallpox to Native Americans, with historian Ann F. Ramenofsky writing, "Variola Major can be transmitted through contaminated articles such as clothing or blankets. In the nineteenth century, the U. S. Army sent contaminated blankets to Native Americans, especially Plains groups, to control the Indian problem." Well into the 20th century, deliberate infection attacks continued as Brazilian settlers and miners transported infections intentionally to the native groups whose lands they coveted."

Vaccination

After Edward Jenner's 1796 demonstration that the smallpox vaccination worked, the technique became better known and smallpox became less deadly in the United States and elsewhere. Many colonists and natives were vaccinated, although, in some cases, officials tried to vaccinate natives only to discover that the disease was too widespread to stop. At other times, trade demands led to broken quarantines. In other cases, natives refused vaccination because of suspicion of whites. The first international healthcare expedition in history was the Balmis expedition which had the aim of vaccinating indigenous peoples against smallpox all along the Spanish Empire in 1803. In 1831, government officials vaccinated the Yankton Sioux at Sioux Agency. The Santee Sioux refused vaccination and many died.

Depopulation from European Conquest

War and violence

Main article: American Indian Wars

Further information: Spanish colonization of the Americas, Arauco War, Chichimeca War, and Conquest of the Desert

 

An 1899 chromolithograph of U.S. cavalry pursuing American Indians, artist unknown.

 

Storming of the Teocalli by Cortez and His Troops by Emanuel Leutze

 

An 1899 chromolithograph from the Werner Company of Akron, Ohio titled Custer Massacre at Big Horn, Montana – June 25, 1876.

While epidemic disease was a leading factor of the population decline of the American indigenous peoples after 1492, there were other contributing factors, all of them related to European contact and colonization. One of these factors was warfare. According to demographer Russell Thornton, although many lives were lost in wars over the centuries, and war sometimes contributed to the near extinction of certain tribes, warfare and death by other violent means was a comparatively minor cause of overall native population decline.

From the U.S. Bureau of the Census in 1894, wars between the government and the Indigenous peoples ranged over 40 in number over the previous 100 years. These wars cost the lives of approximately 19,000 white people, and the lives of about 30,000 Indians, including men, women, and children. They safely estimated that the amount of Native people who were killed or wounded was actually around fifty percent more than what was recorded.

There is some disagreement among scholars about how widespread warfare was in pre-Columbian America, but there is general agreement that war became deadlier after the arrival of the Europeans and their firearms. The South or Central American infrastructure allowed for thousands of European conquistadors and tens of thousands of their Indian auxiliaries to attack the dominant indigenous civilization. Empires such as the Incas depended on a highly centralized administration for the distribution of resources. Disruption caused by the war and the colonization hampered the traditional economy, and possibly led to shortages of food and materials. Across the western hemisphere, war with various Native American civilizations constituted alliances based out of both necessity or economic prosperity and, resulted in mass-scale intertribal warfare. European colonization in the North American continent also contributed to a number of wars between Native Americans, who fought over which of them should have first access to new technology and weaponry—like in the Beaver Wars.

Exploitation

Main article: European enslavement of indigenous peoples of the Americas

 

D'Albertis Castle, Genoa, Museum of World Cultures

Some Spaniards objected to the encomienda system of labor, notably Bartolomé de las Casas, who insisted that the indigenous people were humans with souls and rights. Due to many revolts and military encounters, Emperor Charles V helped relieve the strain on both the native laborers and the Spanish vanguards probing the Caribana for military and diplomatic purposes. Later on New Laws were promulgated in Spain in 1542 to protect isolated natives, but the abuses in the Americas were never entirely or permanently abolished. The Spanish also employed the pre-Columbian draft system called the mita, and treated their subjects as something between slaves and serfs. Serfs stayed to work the land; slaves were exported to the mines, where large numbers of them died. In other areas the Spaniards replaced the ruling Aztecs and Incas and divided the conquered lands among themselves ruling as the new feudal lords with often, but unsuccessful lobbying to the viceroys of the Spanish crown to pay Tlaxcalan war demnities. The infamous Bandeirantes from São Paulo, adventurers mostly of mixed Portuguese and native ancestry, penetrated steadily westward in their search for Indian slaves. Serfdom existed as such in parts of Latin America well into the 19th century, past independence. Historian Andrés Reséndez argues that even though the Spanish were aware of the spread of smallpox, they made no mention of it until 1519, a quarter century after Columbus arrived in Hispaniola. Instead he contends that enslavement in gold and silver mines was the primary reason why the Native American population of Hispaniola dropped so significantly, and that even though disease was a factor, the native population would have rebounded the same way Europeans did following the Black Death if it were not for the constant enslavement they were subject to. He further contends that enslavement of Native Americans was in fact the primary cause of their depopulation in Spanish territories; that the majority of Indians enslaved were women and children compared to the enslavement of Africans which mostly targeted adult males and in turn they were sold at a 50% to 60% higher price, and that 2,462,000 to 4,985,000 Amerindians were enslaved between Columbus's arrival and 1900.

Massacres

Main article: List of Indian massacres

See also: California Genocide and Round Valley Settler Massacres of 1856–1859

 

Mass grave of Lakota dead after the 1890 Wounded Knee Massacre.

 

Conquest of Mexico

• The Pequot War in early New England.
• In mid-19th century Argentina, post-independence leaders Juan Manuel de Rosas and Julio Argentino Roca engaged in what they presented as a "Conquest of the Desert" against the natives of the Argentinian interior, leaving over 1,300 indigenous dead.
• While some California tribes were settled on reservations, others were hunted down and massacred by 19th century American settlers. It is estimated that at least 9,400 to 16,000 California Indians were killed by non-Indians, mostly occurring in more than 370 massacres (defined as the "intentional killing of five or more disarmed combatants or largely unarmed noncombatants, including women, children, and prisoners, whether in the context of a battle or otherwise").

Displacement and disruption

Main articles: Indian removal and Trail of Tears

Throughout history, Indigenous people have been subjected to the repeated and forced removal from their land. Beginning in the 1830s, there was the relocation of an estimated 100,000 Indigenous people in the United States called the “Trail of Tears". The tribes affected by this specific removal were the Five Civilized Tribes: The Cherokee, Creek, Chickasaw, Choctaw, and Seminole. The treaty of New Echota, was enacted, which stated that the United States “would give Cherokee land west of the Mississippi in exchange for $5,000,000”. According to Jeffrey Ostler, "Of the 80,000 Native people who were forced west from 1830 into the 1850s, between 12,000 and 17,000 perished." Ostler states that "the large majority died of interrelated factors of starvation, exposure and disease".

In addition to the removal of the Southern Tribes, there were multiple other removals of Northern Tribes also known as "Trails of Tears." For example, "In the free labor states of the North, federal and state officials, supported by farmers, speculators and business interests, evicted Shawnees, Delawares, Senecas, Potawatomis, Miamis, Wyandots, Ho-Chunks, Ojibwes, Sauks and Meskwakis." These Nations were moved West of the Mississippi into what is now known as Eastern Kansas, and numbered 17,000 on arrival. According to Ostler, "by 1860, their numbers had been cut in half" due to low fertility, high infant mortality, and increased disease caused by conditions such as polluted drinking water, few resources, and social stress.

Ostler also writes that the areas that Northern tribes were removed to were already inhabited: "The areas west of the Mississippi River were home to other Indigenous nations— Osages, Kanzas, Omahas, Ioways, Otoes and Missourias. To make room for thousands of people from the East, the government dispossessed these nations of much their lands." Ostler writes that in 1840, when Northern Nations were moved onto their land, "The combined population of these western nations was 9,000 ... 20 years later, it had fallen to 6,000."

Later apologies from government officials

See also: Bureau of Indian Affairs

On 8 September 2000, the head of the United States Bureau of Indian Affairs (BIA) formally apologized for the agency's participation in the ethnic cleansing of Western tribes. In a speech before representatives of Native American peoples in June, 2019, California governor Gavin Newsom apologized for the "California Genocide." Newsom said, "That’s what it was, a genocide. No other way to describe it. And that’s the way it needs to be described in the history books."

Causal inference

From Wikipedia, the free encyclopedia

https://en.wikipedia.org/wiki/Causal_inference

Causal inference is the process of determining the independent, actual effect of a particular phenomenon that is a component of a larger system. The main difference between causal inference and inference of association is that causal inference analyzes the response of an effect variable when a cause of the effect variable is changed. The science of why things occur is called etiology. Causal inference is said to provide the evidence of causality theorized by causal reasoning.

Causal inference is widely studied across all sciences. Several innovations in the development and implementation of methodology designed to determine causality have proliferated in recent decades. Causal inference remains especially difficult where experimentation is difficult or impossible, which is common throughout most sciences.

The approaches to causal inference are broadly applicable across all types of scientific disciplines, and many methods of causal inference that were designed for certain disciplines have found use in other disciplines. This article outlines the basic process behind causal inference and details some of the more conventional tests used across different disciplines; however, this should not be mistaken as a suggestion that these methods apply only to those disciplines, merely that they are the most commonly used in that discipline.

Causal inference is difficult to perform and there is significant debate amongst scientists about the proper way to determine causality. Despite other innovations, there remain concerns of misattribution by scientists of correlative results as causal, of the usage of incorrect methodologies by scientists, and of deliberate manipulation by scientists of analytical results in order to obtain statistically significant estimates. Particular concern is raised in the use of regression models, especially linear regression models.

Definition

Inferring the cause of something has been described as:

• "...reason[ing] to the conclusion that something is, or is likely to be, the cause of something else".
• "Identification of the cause or causes of a phenomenon, by establishing covariation of cause and effect, a time-order relationship with the cause preceding the effect, and the elimination of plausible alternative causes."

Methodology

General

Further information: Causality and Causal analysis

Causal inference is conducted via the study of systems where the measure of one variable is suspected to affect the measure of another. Causal inference is conducted with regard to the scientific method. The first step of causal inference is to formulate a falsifiable null hypothesis, which is subsequently tested with statistical methods. Frequentist statistical inference is the use of statistical methods to determine the probability that the data occur under the null hypothesis by chance: Bayesian inference is used to determine the effect of an independent variable. Statistical inference in general is used to determine the difference between variations in the original data that are random variation or the effect of a well specified causal mechanism. Notably, correlation does not imply causation, so the study of causality is as concerned with the study of potential causal mechanisms as it is with variation amongst the data. A frequently sought after standard of causal inference is an experiment where treatment is randomly assigned but all other confounding factors are held constant. Most of the efforts in causal inference are in the attempt to replicate experimental conditions.

Epidemiological studies employ different epidemiological methods of collecting and measuring evidence of risk factors and effect and different ways of measuring association between the two. Results of a 2020 review of methods for causal inference found that using existing literature for clinical training programs can be challenging. This is because published articles often assume an advanced technical background, they may be written from multiple statistical, epidemiological, computer science, or philosophical perspectives, methodological approaches continue to expand rapidly, and many aspects of causal inference receive limited coverage.

Common frameworks for causal inference include the causal pie model (component-cause), Pearl's structural causal model (causal diagram + do-calculus), structural equation modeling, and Rubin causal model (potential-outcome), which are often used in areas such as social sciences and epidemiology.

Experimental

Further information: Experiment

Experimental verification of causal mechanisms is possible using experimental methods. The main motivation behind an experiment is to hold other experimental variables constant while purposefully manipulating the variable of interest. If the experiment produces statistically significant effects as a result of only the treatment variable being manipulated, there is grounds to believe that a causal effect can be assigned to the treatment variable, assuming that other standards for experimental design have been met.

Quasi-experimental

Further information: Quasi-experiment

Quasi-experimental verification of causal mechanisms is conducted when traditional experimental methods are unavailable. This may be the result of prohibitive costs of conducting an experiment, or the inherent infeasibility of conducting an experiment, especially experiments that are concerned with large systems such as economies of electoral systems, or for treatments that are considered to present a danger to the well-being of test subjects. Quasi-experiments may also occur where information is withheld for legal reasons.

Approaches in epidemiology

Epidemiology studies patterns of health and disease in defined populations of living beings in order to infer causes and effects. An association between an exposure to a putative risk factor and a disease may be suggestive of, but is not equivalent to causality because correlation does not imply causation. Historically, Koch's postulates have been used since the 19th century to decide if a microorganism was the cause of a disease. In the 20th century the Bradford Hill criteria, described in 1965 have been used to assess causality of variables outside microbiology, although even these criteria are not exclusive ways to determine causality.

In molecular epidemiology the phenomena studied are on a molecular biology level, including genetics, where biomarkers are evidence of cause or effects.

A recent trend is to identify evidence for influence of the exposure on molecular pathology within diseased tissue or cells, in the emerging interdisciplinary field of molecular pathological epidemiology (MPE). Linking the exposure to molecular pathologic signatures of the disease can help to assess causality. Considering the inherent nature of heterogeneity of a given disease, the unique disease principle, disease phenotyping and subtyping are trends in biomedical and public health sciences, exemplified as personalized medicine and precision medicine.

Approaches in computer science

Determination of cause and effect from joint observational data for two time-independent variables, say X and Y, has been tackled using asymmetry between evidence for some model in the directions, X → Y and Y → X. The primary approaches are based on Algorithmic information theory models and noise models.

Noise models

Incorporate an independent noise term in the model to compare the evidences of the two directions.

Here are some of the noise models for the hypothesis Y → X with the noise E:

• Additive noise: ${\displaystyle Y=F(X)+E}$
• Linear noise: ${\displaystyle Y=pX+qE}$
• Post-nonlinear: ${\displaystyle Y=G(F(X)+E)}$
• Heteroskedastic noise: ${\displaystyle Y=F(X)+E.G(X)}$
• Functional noise: ${\displaystyle Y=F(X,E)}$

The common assumption in these models are:

• There are no other causes of Y.
• X and E have no common causes.
• Distribution of cause is independent from causal mechanisms.

On an intuitive level, the idea is that the factorization of the joint distribution P(Cause, Effect) into P(Cause)*P(Effect | Cause) typically yields models of lower total complexity than the factorization into P(Effect)*P(Cause | Effect). Although the notion of "complexity" is intuitively appealing, it is not obvious how it should be precisely defined. A different family of methods attempt to discover causal "footprints" from large amounts of labeled data, and allow the prediction of more flexible causal relations.

Approaches in social sciences

Main article: Causality § Statistics and economics

Social science

The social sciences in general have moved increasingly toward including quantitative frameworks for assessing causality. Much of this has been described as a means of providing greater rigor to social science methodology. Political science was significantly influenced by the publication of Designing Social Inquiry, by Gary King, Robert Keohane, and Sidney Verba, in 1994. King, Keohane, and Verba recommend that researchers apply both quantitative and qualitative methods and adopt the language of statistical inference to be clearer about their subjects of interest and units of analysis. Proponents of quantitative methods have also increasingly adopted the potential outcomes framework, developed by Donald Rubin, as a standard for inferring causality.

While much of the emphasis remains on statistical inference in the potential outcomes framework, social science methodologists have developed new tools to conduct causal inference with both qualitative and quantitative methods, sometimes called a "mixed methods" approach. Advocates of diverse methodological approaches argue that different methodologies are better suited to different subjects of study. Sociologist Herbert Smith and Political Scientists James Mahoney and Gary Goertz have cited the observation of Paul Holland, a statistician and author of the 1986 article "Statistics and Causal Inference", that statistical inference is most appropriate for assessing the "effects of causes" rather than the "causes of effects". Qualitative methodologists have argued that formalized models of causation, including process tracing and fuzzy set theory, provide opportunities to infer causation through the identification of critical factors within case studies or through a process of comparison among several case studies. These methodologies are also valuable for subjects in which a limited number of potential observations or the presence of confounding variables would limit the applicability of statistical inference.

Economics and political science

In the economic sciences and political sciences causal inference is often difficult, owing to the real world complexity of economic and political realities and the inability to recreate many large-scale phenomenona within controlled experiments. Causal inference in the economic and political sciences continues to see improvement in methodology and rigor, due to the increased level of technology available to social scientists, the increase in the number of social scientists and research, and improvements to causal inference methodologies throughout social sciences.

Despite the difficulties inherent in determining causality in economic systems, several widely employed methods exist throughout those fields.

Theoretical methods

Economists and political scientists can use theory (often studied in theory-driven econometrics) to estimate the magnitude of supposedly causal relationships in cases where they believe a causal relationship exists. Theorists can presuppose a mechanism believed to be causal and describe the effects using data analysis to justify their proposed theory. For example, theorists can use logic to construct a model, such as theorizing that rain causes fluctuations in economic productivity but that the converse is not true. However, using purely theoretical claims that do not offer any predictive insights has been called "pre-scientific" because there is no ability to predict the impact of the supposed causal properties. It is worth reiterating that regression analysis in the social science does not inherently imply causality, as many phenomenona may correlate in the short run or in particular datasets but demonstrate no correlation in other time periods or other datasets. Thus, the attribution of causality to correlative properties is premature absent a well defined and reasoned causal mechanism.

Instrumental variables

The instrumental variables (IV) technique is a method of determining causality that involves the elimination of a correlation between one of a model's explanatory variables and the model's error term. The belief here is that, if a model's error term goes hand in hand with the variation of another variable, that the model's error term is probably an effect of variation in that explanatory variable. The elimination of this correlation through the introduction of a new instrumental variable thus reduces the error present in the model as a whole.

Model specification

Model specification is the act of selecting a model to be used in data analysis. Social scientists (and, indeed, all scientists) must determine the correct model to use because different models are good at estimating different relationships.

Model specification can be useful in determining causality that is slow to emerge, where the effects of an action in one period are only felt in a later period. It is worth remembering that correlations only measure whether two variables have similar variance, not whether they affect one another in a particular direction; thus, one cannot determine the direction of a causal relation based on correlations only. Because causal acts are believed to precede causal effects, social scientists can use a model that looks specifically for the effect of one variable on another over a period of time. This leads to using the variables representing phenomena happening earlier as treatment effects, where econometric tests are used to look for later changes in data that are attributed to the effect of such treatment effects, where a meaningful difference in results following a meaningful difference in treatment effects may indicate causality between the treatment effects and the measured effects (e.g., Granger-causality tests). Such studies are examples of time-series analysis.

Sensitivity analysis

Other variables, or regressors in regression analysis, are either included or not included across various implementations of the same model to ensure that different sources of variation can be studied more separately from one another. This is a form of sensitivity analysis: it is the study of how sensitive an implementation of a model is to the addition of one or more new variables.

A chief motivating concern in the use of sensitivity analysis is the pursuit of discovering confounding variables. Confounding variables are variables that have a large impact on the results of a statistical test but are not the variable that causal inference is trying to study. Confounding variables may cause a regressor to appear to be significant in one implementation, but not in another.

Multicollinearity

Another reason for the use of sensitivity analysis is to detect multicollinearity. Multicollinearity is the phenomenon where the correlation between two variables is very high. A high level of correlation between two variables can dramatically affect the outcome of a statistical analysis, where small variations in highly correlated data can flip the effect of a variable from a positive direction to a negative direction, or vice versa. This is an inherent property of variance testing. Determining multicollinearity is useful in sensitivity analysis because the elimination of highly correlated variables in different model implementations can prevent the dramatic changes in results that result from the inclusion of such variables.

However, there are limits to sensitivity analysis' ability to prevent the deleterious effects of multicollinearity, especially in the social sciences, where systems are complex. Because it is theoretically impossible to include or even measure all of the confounding factors in a sufficiently complex system, econometric models are susceptible to the common-cause fallacy, where causal effects are incorrectly attributed to the wrong variable because the correct variable was not captured in the original data. This is an example of the failure to account for a lurking variable.

Design-based econometrics

Recently, improved methodology in design-based econometrics has popularized the use of both natural experiments and quasi-experimental research designs to study the causal mechanisms that such experiments are believed to identify.

Malpractice in causal inference

Despite the advancements in the development of methodologies used to determine causality, significant weaknesses in determining causality remain. These weaknesses can be attributed both to the inherent difficulty of determining causal relations in complex systems but also to cases of scientific malpractice.

Separate from the difficulties of causal inference, the perception that large numbers of scholars in the social sciences engage in non-scientific methodology exists among some large groups of social scientists. Criticism of economists and social scientists as passing off descriptive studies as causal studies are rife within those fields.

Scientific malpractice and flawed methodology

In the sciences, especially in the social sciences, there is concern among scholars that scientific malpractice is widespread. As scientific study is a broad topic, there are theoretically limitless ways to have a causal inference undermined through no fault of a researcher. Nonetheless, there remain concerns among scientists that large numbers of researchers do not perform basic duties or practice sufficiently diverse methods in causal inference.

One prominent example of common non-causal methodology is the erroneous assumption of correlative properties as causal properties. There is no inherent causality in phenomenona that correlate. Regression models are designed to measure variance within data relative to a theoretical model: there is nothing to suggest that data that presents high levels of covariance have any meaningful relationship (absent a proposed causal mechanism with predictive properties or a random assignment of treatment). The use of flawed methodology has been claimed to be widespread, with common examples of such malpractice being the overuse of correlative models, especially the overuse of regression models and particularly linear regression models. The presupposition that two correlated phenomenona are inherently related is a logical fallacy known as spurious correlation. Some social scientists claim that widespread use of methodology that attributes causality to spurious correlations have been detrimental to the integrity of the social sciences, although improvements stemming from better methodologies have been noted.

A potential effect of scientific studies that erroneously conflate correlation with causality is an increase in the number of scientific findings whose results are not reproducible by third parties. Such non-reproducibility is a logical consequence of findings that correlation only temporarily being overgeneralized into mechanisms that have no inherent relationship, where new data does not contain the previous, idiosyncratic correlations of the original data. Debates over the effect of malpractice versus the effect of the inherent difficulties of searching for causality are ongoing. Critics of widely practiced methodologies argue that researchers have engaged statistical manipulation in to publish articles that supposedly demonstrate evidence of causality but are actually examples of spurious correlation being touted as evidence of causality: such endeavors may be referred to as P hacking. To prevent this, some have advocated that researchers preregister their research designs prior to conducting to their studies so that they do not inadvertently overemphasize a nonreproducible finding that was not the initial subject of inquiry but was found to be statistically significant during data analysis.

Slavery in colonial Spanish America

From Wikipedia, the free encyclopedia

https://en.wikipedia.org/wiki/Slavery_in_colonial_Spanish_America 

Slavery

Contemporary

Historical

Religion

Opposition and resistance

European colonization of the Americas
First wave of European colonization Basque British Curonian Danish Dutch French German Hospitaller Italian Norse Portuguese Russian Scottish Spanish Swedish Colonization of Canada Colonization of the United States Decolonization

Slavery in the Spanish American colonies was an economic and social institution which existed throughout the Spanish Empire including Spain itself. In its American territories, Spain displayed an early abolitionist stance towards indigenous people although Native American slavery continued to be practiced, particularly until the New Laws of 1543. The Spanish empire, however was involved in the enslavement people of African origin. Although the Spanish themselves played a very minor role in the Atlantic slave trade compared to other European empires, in absolute terms, the Spanish Empire was a major recipient of African slaves, with around 22% of the Africans delivered to American shores ending up in the Spanish Empire.

The Spanish restricted and outright forbade the enslavement of Native Americans since the early years of the Spanish Empire with the Laws of Burgos of 1512 and the New Laws of 1542. The latter led to the abolition of the Encomienda, private grants of groups of Native Americans to individual Spaniards as well as to Native American nobility. The implementation of the New Laws and liberation of tens of thousands of Native Americas led to a number of rebellions and conspiracies by "Encomenderos" (Encomienda holders) which had to be put down by the Spanish crown. Asian people (chinos) in colonial Mexico had the same status as Native Americans and thus were forbidden to be enslaved by law.

Spain had a precedent for slavery as an institution since it had existed in Spain itself since the times of the Roman Empire. Slavery also existed among Native Americans of both Meso-America and South America. The Crown attempted to limit the bondage of indigenous people, rejecting forms of slavery based on race. Conquistadors regarded indigenous forced labor and tribute as rewards for participation in the conquest and the Crown gave some conquerors encomiendas. The indigenous people held in encomienda were not slaves, but their under paid labor was mandatory and coerced, while they had rights and could take to trial to their managers, and they were "cared for" by the person in whose charge they were placed (encomendado), this might mean offering them the Christian religion and other perceived (by the Spaniards) benefits of Christian civilization. With the collapse of indigenous populations in the Caribbean, where Spaniards created permanent settlements starting in 1493, Spaniards raided other islands and the mainland for indigenous people to enslave on Hispaniola. With the rise of sugar cultivation as an export product in 1810, Spaniards increasingly utilized enslaved African people for labor on commercial plantations. Although plantation slavery in Spanish America was one aspect of slave labor, urban slavery in households, religious institutions, textile workshops (obrajes), and other venues was also important.

Spanish slavery in the Americas diverged from other European powers in that it took on an early abolitionist stance towards Native American slavery. Although it did not directly partake in the trans-Atlantic slave trade, enslaved Black people were sold throughout the Spanish Empire, particularly in Caribbean territories. During the colonial period, Spanish territories were the most extensive and wealthiest in the Americas. Since Spaniards themselves were barred by the Crown from participating in the Atlantic slave trade, the right to export slaves in these territories, known as the Asiento de Negros was a major foreign policy objective of other European powers, sparking numerous European wars such as the War of Spanish Succession and the War of Jenkin's Ear. In the mid-nineteenth century when most countries in the Americas reformed to disallow chattel slavery, Cuba and Puerto Rico – the last two remaining Spanish American colonies – were among the last, followed only by Brazil.

Enslaved people challenged their captivity in ways that ranged from introducing non-European elements into Christianity (syncretism) to mounting alternative societies outside the plantation (slave labour camp) system (Maroons). The first open Black rebellion occurred in Spanish labour camps (plantations) in 1521. Resistance, particularly to the enslavement of indigenous people, also came from Spanish religious and legal ranks. The first speech in the Americas for the universality of human rights and against the abuses of slavery was also given on Hispaniola, a mere nineteen years after the first contact. Resistance to indigenous captivity in the Spanish colonies produced the first modern debates over the legitimacy of slavery. And uniquely in the Spanish American colonies, laws like the New Laws of 1542, were enacted early in the colonial period to protect natives from bondage. To complicate matters further, Spain's haphazard grip on its extensive American dominions and its erratic economy acted to impede the broad and systematic spread of plantations operated by slave labor. Altogether, the struggle against slavery in the Spanish American colonies left a notable tradition of opposition that set the stage for conversations about human rights.

Iberian precedents to New World slavery

See also: Slavery in Spain § Slavery prior to 1492

 

Alfonso X of Castile and the Siete Partidas

Slavery in Spain can be traced to the times of the Greeks, Phoenicians and Romans. Slavery was cross-cultural and multi-ethnic" and, in addition to that, slavery played an important role in the development of the economy for Spain and other countries.

The Romans extensively utilized slavery for labor and slaves' status was specified in the Code of Justinian. With the rise of Christianity, the status of was altered in that Christians were in theory banned from enslaving fellow Christians, but the practice persisted. With the rise of Islam, and the conquest of most of the Iberian peninsula in the eighth century, slavery declined in remaining Iberian Christian kingdoms. At the time of the formation of Al-Andalus, Muslims were prohibited from enslaving fellow believers, but there was a slave trade of non-Muslims in which Muslims and local Jewish merchants traded in Spanish and Eastern European Christian slaves. Mozarabs and Jews were allowed to remain and retain their slaves if they paid a head tax for themselves and half-value for the slaves. However, non-Muslims were prohibited from holding Muslim slaves, and so if one of their slaves converted to Islam, they were required to sell the slave to a Muslim. Mozarabs were later, by the 9th and 10th centuries, permitted to purchase new non-Muslim slaves via the peninsula's established slave trade.

During the reconquista, Christian Spain sought to retake territory lost to Muslims and this lead to changing norms regarding slavery. Though enslavement of Christians was originally permitted, over the period from the 8th to the 11th centuries the Christian kingdoms gradually ceased this practice, limiting their pool of slaves to Muslims from Al-Andalus. Conquered Muslims were enslaved with the justification conversion and acculturation, but Muslim captives were often offered back to their families and communities for cash payments (rescate). The thirteenth-century code of law, the Siete Partidas of Alfonso "the learned" (1252–1284) specified who could be enslaved: those who were captured in just war; offspring of an enslaved mother; those who voluntarily sold themselves into slavery, and specified slaves' good treatment by their masters. At the time it was generally domestic slavery and was a temporary condition of members of outgroups. As well as the formal parameters for slavery, the Siete Partidas also makes a value judgment, stating that it "was the basest and most wretched condition into which anyone could fall because man, who is the freest noble of all God's creatures, becomes thereby in the power of another, who can do with him what he wishes as with any property, whether living or dead."

Lines dividing the non-Christian world between Castile and Portugal: the 1494 Tordesillas meridian (purple) and the 1529 Zaragoza antimeridian (green)

As the Spanish (Castilians) and Portuguese expanded overseas, they conquered and occupied Atlantic islands off the north coast of Africa, including the Canary Islands as well as São Tomé and Madeira where they introduced plantation sugar cultivation. They considered the indigenous populations there more animal than human, supposedly justifying their enslavement. The Canary Islands came under Castilian control, and by the early sixteenth century the indigenous population had largely been decimated and African slave labor replaced indigenously. Multiple West African states were participants in slave raiding and trading, and the slaves the Castilians purchased were considered legitimate slaves. Slave-trading African states accepted a variety of European goods, including firearms, horses, and other desirable goods in exchange for slaves.

Both the Spanish and the Portuguese colonized the Atlantic islands off the coast of Africa, where they engaged in sugar cane production following the model of Mediterranean production. The sugar complex consisted of slave labor for cultivation and processing, with the sugar mill (ingenio) and equipment established with significant investor capital. When plantation slavery was established in Spanish America and Brazil, they replicated the elements of the complex in the New World on a much larger scale.

The Portuguese exploration of the African coast and the division of overseas territories via the Treaty of Tordesillas meant that the African slave trade was held by the Portuguese. However, demand for African slaves as the Spanish established themselves in the Caribbean meant that became part of the Spanish Empire's social mosaic. Black slaves in Spain were overwhelmingly domestic servants, and increasingly became prestigious property for elite Spanish households though at a much smaller scale than the Portuguese. Artisans acquired black slaves and trained them in their trade, increasing the artisans' output.

Another form of forced labor used in the New World with origins in Spain was the encomienda, on the model of the award of the labor to Christian victors over Muslims during the reconquista. This institution of forced labor was initially employed by the Spaniards in the Canary Islands following their conquest, but the Guanche (Canarian) population precipitously declined. The institution as an institution was much more widespread following the Spanish contact and conquests in Mexico and Peru, but the precedents were set prior to 1492.

Prohibition of forced labor of indigenous peoples

See also: Spanish colonization of the Americas § Spanish Law and indigenous peoples

 

An Aztec slave

 

Viceroy Antonio de Mendoza and Tlaxcalan Indians battle with the Caxcanes in the Mixtón War.

Prior to the Spanish colonization of the Americas, slavery was a common institution among some Pre-Columbian indigenous peoples, particularly the Aztecs. The Spanish conquest and settlement in the New World quickly led to large-scale subjugation of indigenous peoples, mainly of the Native Caribbean people, by Columbus on his four voyages. Initially, forced labor represented a means by which the conquistadores mobilized native labor, with disastrous effects on the population. Unlike the Portuguese Crown's support for the slave trade in Africa, los Reyes Católicos (English: Catholic Monarchs) opposed the enslavement of the native peoples in the newly conquered lands on religious grounds. When Columbus returned with indigenous slaves, they ordered the survivors to be returned to their homelands. In 1512, after pressure from Dominican friars, the Laws of Burgos were introduced to protect the rights of the natives in the New World and secure their freedom. The papal bull Sublimus Dei of 1537, to which Spain was committed, also officially banned enslavement of indigenous peoples, but it was rescinded a year after its promulgation.

The other major form of coerced labor in their colonies, the encomienda system, was also abolished, despite the considerable anger this caused in the conquistador group who had expected to hold their grants in perpetuity. It was replaced by the repartimiento system.

After passage of the 1542 New Laws, also known as the New Laws of the Indies for the Good Treatment and Preservation of the Indians, the Spanish greatly restricted the power of the encomienda system, allowed abuse by holders of the labor grants (encomenderos), and officially abolished the enslavement of the native population. However, indigenous people who rebelled against the Spanish could be enslaved, so that following the Mixtón War (1540-42) in northwest Mexico many indigenous slaves were captured and moved elsewhere in Mexico. The statutes of 1573, within the "Ordinances Concerning Discoveries," forbade unauthorized operations against independent Indian peoples. It required appointment of a "protector de indios", an ecclesiastical representative who acted as the protector of the Indians and represented them in formal litigation. Later in the 16th century, in Peru, thousands of indigenous men were forced to hard work as underground miners in the silver mines of Potosí, by means of the continuation of the pre-Hispanic Inca mita tradition.

Reinstatement of slavery for Mapuche rebels

Main article: Slavery of Mapuches

King Philip III inherited a difficult situation in Chile, where the Arauco War raged and the local Mapuche succeeded in razing seven Spanish cities (1598–1604). An estimate by Alonso González de Nájera put the toll at 3000 Spanish settlers killed and 500 Spanish women taken into captivity by Mapuche. In retaliation the proscription against enslaving Indians captured in war was lifted by Philip in 1608. This decree was abused when Spanish settlers in Chiloé Archipelago used it to launch slave raids against groups such as the Chono of northwestern Patagonia who had never been under Spanish rule and never rebelled. The Real Audiencia of Santiago opined in the 1650s that slavery of Mapuches was one of the reasons for constant state of war between the Spanish and the Mapuche. Slavery for Mapuches "caught in war" was abolished in 1683 after decades of legal attempts by the Spanish Crown to suppress it.

Africans in the early colonial period

Main article: Asiento for the African slave trade to Spanish America

 

Spanish conquistadors in Mexico led by Hernán Cortés. The Spaniards are accompanied by native porters, Malinche, and a black man (holding the horse). Codex Azcatitlan.

When Spain first enslaved Native Americans on Hispaniola, and then replaced them with captive Africans, it established slave labor as the basis for colonial sugar production. It was believed by Europeans that Africans had developed immunities to European diseases, and would not be as susceptible to fall ill as the Native Americans because they had not been exposed to the pathogens yet. In 1501, Spanish colonists began importing enslaved Africans from the Iberian Peninsula to their Santo Domingo colony on the island of Hispaniola. These first Africans, who had been enslaved in Europe before crossing the Atlantic, may have spoken Spanish and perhaps were even Christians. About 17 of them started in the copper mines, and about a hundred were sent to extract gold. As Old World diseases decimated Caribbean indigenous populations in the first decades of the 1500s, enslaved blacks from Africa (bozales) gradually replaced their labor, but they also mingled and joined in flights to freedom, creating mixed-race maroon communities in all the islands where Europeans had established chattel slavery.

Fray Bartolomé de las Casas

Spanish colonist turned Dominican friar Bartolomé de las Casas (1484–1566) observed and recorded the effects of enslavement on the Native populations. Initially he sought to protect the indigenous from enslavement by advocating and participating in the African slavetrade. He later argued that enslavement of both indigenous and Africans was wrong, violating their human rights. Las Casas campaigned for protections of the indigenous, especially crown limits on the exploitation of the encomienda, helping to bring about the 1542 New Laws.

In Spanish Florida and farther north, the first African slaves arrived in 1526 with Lucas Vázquez de Ayllón's establishment of San Miguel de Gualdape on the current Georgia coast. They rebelled and lived with indigenous people, destroying the colony in less than 2 months. More slaves arrived in Florida in 1539 with Hernando de Soto, and in the 1565 founding of St. Augustine, Florida. Native Americans were also enslaved in Florida by the encomienda system. Slaves escaping to Florida from the colony of Georgia were freed by Carlos II's proclamation November 7, 1693 if the slaves were willing to convert to Catholicism, and it became a place of refuge for slaves fleeing the Thirteen Colonies.

In this early period, enslaved African men were often labor bosses, overseeing indigenous labor. Franciscan Toribio de Benavente Motolinia (1482-1568), one of the First Twelve Franciscans to arrive in Mexico in 1524, considered blacks the Fourth Plague on Mexican Indians. He wrote "In the first years these black overseers were so absolute in their maltreatment of the Indians, over-loading them, sending them far from their land and giving them many other tasks that many Indians died because of them and at their hands, which is the worst feature of the situation." In Yucatan, there were regulations attempting to prevent blacks presence in indigenous communities. In Mexico City in 1537, a number of blacks were accused of rebellion. They were executed in the main plaza (zócalo) by hanging, an event recorded in an indigenous pictorial and alphabetic manuscript.

Demand for African slaves was high and the slave trade was controlled by the Portuguese, who set up trading posts on the west coast of Africa. Spanish colonists purchased them directly from Portuguese traders, who in turn purchased them from African traders on the Atlantic coast. With the increased dependency on enslaved Africans and with the Spanish crown opposed to enslavement of indigenous, except in the case of rebellion, slavery became associated with race and racial hierarchy, with Europeans hardening their concepts of racial ideologies. These were buttressed by prior ideologies of differentiation as that of the limpieza de sangre (en: purity of blood), which in Spain referred to individuals without the perceived taint of Jewish or Muslim ancestry. However, in Spanish America, purity of blood came to mean a person free of any African ancestry.

In the vocabulary of the time, each enslaved African who arrived at the Americas was called "Pieza de Indias" (en: a piece of the Indies). The crown issued licenses asientos, to merchants to specifically trade slaves, regulating the trade. During the 16th century, the Spanish colonies were the most important customers of the Atlantic slave trade, claiming several thousands in sales, but other European colonies soon dwarfed these numbers when their demand for enslaved workers began to drive the slave market to unprecedented levels.

Some of the first black people in the Americas were "Atlantic Creoles", as the charter generation is described by the American historian Ira Berlin. Mixed-race men of African and Portuguese/Spanish descent, some slaves and others free, sailed with Iberian ships and worked in the ports of Spain and Portugal; some were born in Europe, others in African ports as sons of Portuguese trade workers and African women. African slaves were also taken to Portugal, where they married local women. The mixed-race men often grew up bilingual, making them useful as interpreters in African and Iberian ports.

Some famous black Spanish soldiers in the first stages of the Spanish conquest of America were Juan Valiente and Juan Beltrán in Chile, Juan Garrido (credited with the first harvesting of wheat planted in New Spain) and Sebastián Toral in Mexico, Juan Bardales in Honduras and Panama, and Juan García [es] in Peru.

The first known and recorded Christian marriage anywhere in the continental United States was an interracial union between a free black Spanish woman from Jerez de la Frontera and a Spanish settler from Segovia who met in Seville and embarked together as a couple to the New World. This marriage took place in 1565 in the Spanish settlement of St. Augustine, Florida.

Estevanico, recorded as a black slave from Morocco, survived the disastrous Narváez expedition from 1527 to 1536 when most of the men died. After the ships, horses, equipment and finally most of the men were lost, with three other survivors, Estevanico spent six years traveling overland from present-day Texas to Sinaloa, and finally reaching the Spanish settlement at Mexico City. He learned several Native American languages in the process. He went on to serve as a well-respected guide. Later, while leading an expedition in what is now New Mexico in search of the Seven Cities of Gold, he was killed in a dispute with the Zuñi local people.

Black slavery in the late colonial period

The population of slaves in Cuba received a large boost when the British captured Havana during the Seven Years' War, and imported 10,000 slaves from their other colonies in the West Indies to work on newly established agricultural plantations. These slaves were left behind when the British returned Havana to the Spanish as part of the 1763 Treaty of Paris, and form a significant part of the Afro-Cuban population today.

While historians have studied the production of sugar on plantations by enslaved workers in nineteenth-century Cuba, they have sometimes overlooked the crucial role of the Spanish state before the 1760s. Cuba ultimately developed two distinct but interrelated sources using enslaved labor, which converged at the end of the eighteenth century. The first of these sectors was urban and was directed in large measure by the needs of the Spanish colonial state, reaching its height in the 1760s. As of 1778, it was reported by Thomas Kitchin that "about 52,000 slaves" were being brought from Africa to the West Indies by Europeans, with approximately 4,000 being brought by the Spanish.

The second sector, which flourished after 1790, was rural and was directed by private slaveholders/planters involved in the production of export agricultural commodities, especially sugar. After 1763, the scale and urgency of defense projects led the state to deploy many of its enslaved workers in ways that were to anticipate the intense work regimes on sugar plantations in the nineteenth century. Another important group of workers enslaved by the Spanish colonial state in the late eighteenth century were the king's laborers, who worked on the city's fortifications.

The Spanish colonies were late to exploit slave labor in the production of sugarcane, particularly on Cuba. The Spanish colonies in the Caribbean were among the last to abolish slavery. While the British abolished slavery by 1833, Spain abolished slavery in Puerto Rico in 1873. On the mainland of colonies, Spain ended African slavery in the eighteenth century. Peru was one of the countries that revived the institution for some decades after declaring independence from Spain in the early 19th century.

Fugitive slaves in Spanish territories

See also: History of slavery in Florida

On May 29, 1680 the Spanish crown decreed that slaves escaping to Spanish territories from Barlovento, Martinique, San Vicente and Granada in the Lesser Antilles would be free if they accepted Catholicism. On September 3, 1680 and June 1, 1685 the crown issued similar decrees for escaping French slaves. On November 7, 1693 King Carlos II issued a decree freeing all slaves escaping from the English colonies who accepted Catholicism. There were similar decrees October 29, 1733, March 11 and November 11, 1740, and September 24, 1850 in the Buen Retiro by Ferdinand VI and the Royal Decree of October 21, 1753.

Since 1687, Spanish Florida attracted numerous African slaves who escaped from slavery in the Thirteen Colonies. Since 1623 the official Spanish policy had been that all slaves who touched Spanish soil and asked for refuge could become free Spanish citizens, and would be assisted in establishing their own workshops if they had a trade or given a grant of land to cultivate if they were farmers. In exchange they would be required to convert to Catholicism and serve for a number of years in the Spanish militia. Most were settled in a community called Gracia Real de Santa Teresa de Mose, the first settlement of free African's in North America. The enslaved African Francisco Menéndez escaped from South Carolina and traveled to St. Augustine, Florida, where he became the leader of the settlers at Mose and commander of the black militia company there from 1726 until sometime after 1742.

The former slaves also found refuge among the Creek and Seminole, Native Americans who had established settlements in Florida at the invitation of the Spanish government. In 1771, Governor of Florida John Moultrie wrote to the Board of Trade, "It has been a practice for a good while past, for negroes to run away from their Masters, and get into the Indian towns, from whence it proved very difficult to get them back." When colonial officials asked the Native Americans to return the fugitive slaves, they replied that they had "merely given hungry people food, and invited the slaveholders to catch the runaways themselves."

After the American Revolutionary War, slaves from the state of Georgia and the Low Country of South Carolina escaped to Florida. The U.S. Army led increasingly frequent incursions into Spanish territory, including the 1817–1818 campaign by Andrew Jackson that became known as the First Seminole War. The United States afterwards effectively controlled East Florida (from the Atlantic to the Appalachicola River). According to Secretary of State John Quincy Adams, the US had to take action there because Florida had become "a derelict open to the occupancy of every enemy, civilized or savage, of the United States, and serving no other earthly purpose than as a post of annoyance to them.". Spain requested British intervention, but London declined to assist Spain in the negotiations. Some of President James Monroe's cabinet demanded Jackson's immediate dismissal, but Adams realized that Jackson's actions had put the U.S. in a favorable diplomatic position. Adams negotiated very favorable terms.

As Florida had become a burden to Spain, which could not afford to send settlers or garrisons, the Crown decided to cede the territory to the United States. It accomplished this through the Adams–Onís Treaty in 1819, effective 1821.

Ending of slavery

Support for abolitionism rose in Great Britain. Slavery in France's Caribbean colonies was abolished by Revolutionary decree in 1794, (slavery in Metropolitan France was abolished in 1315 by Louis X) but was restored under Napoleon I in 1802. Slaves in Saint-Domingue revolted in response and became independent following a brutal conflict. The victorious former slaves founded the republic of Haiti in 1804.

Later slave revolts were arguably part of the upsurge of liberal and democratic values centered on individual rights and liberties which came in the aftermath of the Enlightenment and the French Revolution in Europe. As emancipation became more of a concrete reality, the slaves' concept of freedom changed. No longer did they seek to overthrow the whites and re-establish carbon-copy African societies as they had done during the earlier rebellions; the vast majority of slaves were creole, native born where they lived, and envisaged their freedom within the established framework of the existing society.

On March 22, 1873, Spain abolished slavery in Puerto Rico. The owners were compensated.

The Spanish American wars of independence emancipated most of the overseas territories of Spain; in the Americas, various nations emerged from these wars. The wars were influenced by the ideas of the Age of Enlightenment and economic affairs, which also led to the reduction and ending of feudalism. For example, in Mexico on 6 December 1810, Miguel Hidalgo, leader of the independence movement, issued a decree abolishing slavery, threatening those who did not comply with death. In South America Simon Bolivar abolished slavery in the lands that he conquered. However, it was not a unified process. Some countries, including Peru and Ecuador, reintroduced slavery for some time after achieving independence.

In the treaty of 1814, King Ferdinand of Spain promised to consider means for abolishing the slave trade. In the treaty of September 23, 1817, with Great Britain, the Spanish Crown said that "having never lost sight of a matter so interesting to him and being desirous of hastening the moment of its attainment, he has determined to co-operate with His Britannic Majesty in adopting the cause of humanity." The king bound himself "that the slave trade will be abolished in all the dominions of Spain, May 30, 1820, and that after that date it shall not be lawful for any subject of the crown of Spain to buy slaves or carry on the slave trade upon any part of the coast of Africa." The date of final suppression was October 30. The subjects of the king of Spain were forbidden to carry slaves for any one outside the Spanish dominions, or to use the flag to cover such dealings.

The Assembly of Year XIII (1813) of the United Provinces of the Río de la Plata declared the freedom of wombs. It did not end slavery completely, but emancipated the children of slaves. Many slaves gained emancipation by joining the armies, either against royalists during the War of Independence, or during the later Civil Wars. For example, the Argentine Confederation ended slavery definitely with the sanction of the Argentine Constitution of 1853.