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Tuesday, June 30, 2020

Decolonisation of Africa

From Wikipedia, the free encyclopedia
 
An animated map shows the order of independence of African nations, 1950–2011

The decolonisation of Africa took place in the mid-to-late 1950s to 1975, with sudden and radical regime changes on the continent as colonial governments made the transition to independent states; this was often quite unorganized and marred with violence and political turmoil. There was widespread unrest, with organized revolts in both northern and sub-Saharan colonies including the Algerian War in French Algeria, the Angolan War of Independence in Portuguese Angola, the Congo Crisis in the Belgian Congo, and the Mau Mau Uprising in British Kenya.

Background

European control in 1939
  Belgian
  Italian
  British
  French
  Spanish
  Independent


The "Scramble for Africa" between 1870 and 1900 ended with almost all of Africa being controlled by a small number of European states. Racing to secure as much land as possible while avoiding conflict amongst themselves, the partition of Africa was confirmed in the Berlin Agreement of 1885, with little regard to local differences. By 1905, control of almost all African soil was claimed by Western European governments, with the only exceptions being Liberia (which had been settled by African-American former slaves) and Ethiopia (then occupied by Italy in 1936). Britain and France had the largest holdings, but Germany, Spain, Italy, Belgium, and Portugal also had colonies. As a result of colonialism and imperialism, a majority of Africa lost sovereignty and control of natural resources such as gold and rubber. The introduction of imperial policies surfacing around local economies led to the failing of local economies due to an exploitation of resources and cheap labor. Progress towards independence was slow up until the mid-20th century. By 1977, 54 African countries had seceded from European colonial rulers.

Causes

External causes

During the world wars, African soldiers were conscripted into imperial militaries. This led to a deeper political awareness and the expectation of greater respect and self-determination, which was left largely unfulfilled. During the 1941 Atlantic Conference, the British and the US leaders met to discuss ideas for the post-war world. One of the provisions added by President Roosevelt was that all people had the right to self-determination, inspiring hope in British colonies.

On February 12, 1941, United States President Franklin D. Roosevelt and British Prime Minister Winston Churchill met to discuss the postwar world. The result was the Atlantic Charter. It was not a treaty and was not submitted to the British Parliament or the Senate of the United States for ratification, but it turned out to be a widely acclaimed document. One of the provisions, introduced by Roosevelt, was the autonomy of imperial colonies. After World War II, the US and the African colonies put pressure on Britain to abide by the terms of the Atlantic Charter. After the war, some Britons considered African colonies to be childish and immature; British colonisers introduced democratic government at local levels in the colonies. Britain was forced to agree but Churchill rejected universal applicability of self-determination for subject nations. He also stated that the Charter was only applicable to German occupied states, not to the British Empire.

Furthermore, colonies such as Nigeria, Senegal and Ghana pushed for self-governance as colonial powers were exhausted by war efforts.

Internal causes

For early African nationalists, decolonisation was a moral imperative. In 1945 the Fifth Pan-African Congress demanded the end of colonialism. Delegates included future presidents of Ghana, Kenya, Malawi and national activists.

Colonial economic exploitation led to European extraction of Ghana’s mining profits to shareholders, instead of internal development, causing major local socioeconomic grievances. Nevertheless, local African industry and towns expanded when U-boats patrolling the Atlantic Ocean reduced raw material transportation to Europe. In turn, urban communities, industries and trade unions grew, improving literacy and education, leading to pro-independence newspaper establishments.

Indeed, in the 1930s, the colonial powers had cultivated, sometimes inadvertently, a small elite of leaders educated in Western universities and familiar with ideas such as self-determination. In some cases where the road to independence was fought, settled arrangements with the colonial powers were also being placed. These leaders came to lead the struggles for independence, and included leading nationalists such as Jomo Kenyatta (Kenya), Kwame Nkrumah (Gold Coast, now Ghana), Julius Nyerere (Tanganyika, now Tanzania), Léopold Sédar Senghor (Senegal), Nnamdi Azikiwe (Nigeria), and Félix Houphouët-Boigny (Côte d'Ivoire).

Economic legacy

There is an extensive body of literature that has examined the legacy of colonialism and colonial institutions on economic outcomes in Africa, with numerous studies showing an adverse and persistent impact of colonialism.

The economic legacy of colonialism is difficult to quantify but is likely to have been negative. Modernisation theory emphasises that colonial powers built infrastructure to integrate Africa into the world economy, however, this was built mainly for extraction purposes. African economies were structured to benefit the coloniser and any surplus was likely to be ‘drained’, thereby stifling capital accumulation. Dependency theory suggests that most African economies continued to occupy a subordinate position in the world economy after independence with a reliance on primary commodities such as copper in Zambia and tea in Kenya. Despite this continued reliance and unfair trading terms, a meta-analysis of 18 African countries found that a third of countries experienced increased economic growth post-independence.

Social legacy

Language

Scholars including Dellal (2013), Miraftab (2012) and Bamgbose (2011) have argued that Africa’s linguistic diversity has been eroded. Language has been used by western colonial powers to divide territories and create new identities which has led to conflicts and tensions between African nations.

Transition to independence

Following World War II, rapid decolonisation swept across the continent of Africa as many territories gained their independence from European colonisation.

In August 1941, United States President Franklin D. Roosevelt and British Prime Minister Winston Churchill met to discuss their post-war goals. In that meeting, they agreed to the Atlantic Charter, which in part stipulated that they would, "respect the right of all peoples to choose the form of government under which they will live; and they wish to see sovereign rights and self government restored to those who have been forcibly deprived of them." This agreement became the post-WWII stepping stone toward independence as nationalism grew throughout Africa.

Consumed with post-war debt, European powers were no longer able to afford the resources needed to maintain control of their African colonies. This allowed for African nationalists to negotiate decolonisation very quickly and with minimal casualties. Some territories, however, saw great death tolls as a result of their fight for independence.

British Empire

British Empire by 1959

Ghana

On 6 March 1957, Ghana (formerly the Gold Coast) became the first sub-Saharan African country to gain its independence from European colonisation. Starting in 1945 Pan-African Congress, Gold Coast’s British- and American-educated independence leader Kwame Nkrumah made his focus clear. In the conference’s declaration, he wrote, “we believe in the rights of all peoples to govern themselves. We affirm the right of all colonial peoples to control their own destiny. All colonies must be free from foreign imperialist control, whether political or economic.”

British decolonisation in Africa. By 1970 all but Rhodesia (the future Zimbabwe) and the South African mandate of South West Africa (Namibia) were decolonised.

In 1949, the conflict would ramp up when British troops opened fire on African protesters. Riots broke out across the territory and while Nkrumah and other leaders ended up in prison, the event became a catalyst for the independence movement. After being released from prison, Nkrumah founded the Convention People’s Party (CPP), which launched a mass-based campaign for independence with the slogan ‘Self Government Now!’” Heightened nationalism within the country grew their power and the political party widely expanded. In February of 1951, the Convention People's Party gained political power by winning 34 of 38 elected seats, including one for Nkrumah who was imprisoned at the time. London revised the Gold Coast Constitution to give Blacks a majority in the legislature in 1951. In 1956 they requested independence inside the Commonwealth, which was granted peacefully in 1957 with Nkrumah as prime minister and Queen Elizabeth as sovereign.

Winds of Change

Prime Minister Harold Macmillan gave the famous "Wind of Change" speech in South Africa in February 1960, where he spoke of "the wind of change blowing through this continent". Macmillan urgently wanted to avoid the same kind of colonial war that France was fighting in Algeria. Under his premiership decolonisation proceeded rapidly.

Britain's remaining colonies in Africa, except for Southern Rhodesia, were all granted independence by 1968. British withdrawal from the southern and eastern parts of Africa was not a peaceful process. Kenyan independence was preceded by the eight-year Mau Mau Uprising. In Rhodesia, the 1965 Unilateral Declaration of Independence by the white minority resulted in a civil war that lasted until the Lancaster House Agreement of 1979, which set the terms for recognised independence in 1980, as the new nation of Zimbabwe.

French colonial empire

The French colonial empire began to fall during the Second World War when the Vichy France regime controlled the Empire. But one after another most of the colonies were occupied by foreign powers (Japan in Indochina, Britain in Syria, Lebanon, and Madagascar, the United States and Britain in Morocco and Algeria, and Germany and Italy in Tunisia). However, control was gradually reestablished by Charles de Gaulle, who uses colonial base as a launching point to expel Vichy from Metropolitan France. De Gaulle together with most Frenchmen was committed to preserving the Empire in the new form. The French Union, included in the Constitution of 1946, nominally replaced the former colonial empire, but officials in Paris remained in full control. The colonies were given local assemblies with only limited local power and budgets. There emerged a group of elites, known as evolués, who were natives of the overseas territories but lived in metropolitan France.

De Gaulle assembled a major conference of Free France colonies in Brazzaville, in Africa, in January–February, 1944. The survival of France depended on support from these colonies, and De Gaulle made numerous concessions. They included the end of forced labor, the end of special legal restrictions that apply to natives but not to whites, the establishment of elected territorial assemblies, representation in Paris in a new "French Federation", and the eventual representation of Sub-Saharan Africans in the French Assembly. However, Independence was explicitly rejected as a future possibility:
The ends of the civilizing work accomplished by France in the colonies excludes any idea of autonomy, all possibility of evolution outside the French bloc of the Empire; the eventual Constitution, even in the future of self-government in the colonies is denied.

Conflict

France was immediately confronted with the beginnings of the decolonisation movement. In Algeria demonstrations in May 1945 were repressed with an estimated 6,000 Algerians killed. Unrest in Haiphong, Indochina, in November 1945 was met by another warship bombarding the city. Paul Ramadier's (SFIO) cabinet repressed the Malagasy Uprising in Madagascar in 1947. French officials estimated the number of Malagasy killed from a low of 11,000 to a French Army estimate of 89,000.

In France's African colonies, Cameroun, the Union of the Peoples of Cameroon's insurrection, started in 1955 and headed by Ruben Um Nyobé, was violently repressed over a two-year period, with perhaps as many as 100 people killed.

Algeria

French involvement in Algeria stretched back a century. Ferhat Abbas and Messali Hadj's movements had marked the period between the two wars, but both sides radicalised after the Second World War. In 1945, the Sétif massacre was carried out by the French army. The Algerian War started in 1954. Atrocities characterized both sides, and the number killed became highly controversial estimates that were made for propaganda purposes. Algeria was a three-way conflict due to the large number of "pieds-noirs" (Europeans who had settled there in the 125 years of French rule). The political crisis in France caused the collapse of the Fourth Republic, as Charles de Gaulle returned to power in 1958 and finally pulled the French soldiers and settlers out of Algeria by 1962. Lasting more than eight years, the estimated death toll typically falls between 300,000 and 400,000 people. By 1958, the FLN was able to negotiate peace accord with French President Charles de Gaulle and nearly 90% of all Europeans had left the territory.

French Community


The French Union was replaced in the new 1958 Constitution of 1958 by the French Community. Only Guinea refused by referendum to take part in the new colonial organisation. However, the French Community dissolved itself in the midst of the Algerian War; almost all of the other African colonies were granted independence in 1960, following local referendums. Some few colonies chose instead to remain part of France, under the status of overseas départements (territories). Critics of neocolonialism claimed that the Françafrique had replaced formal direct rule. They argued that while de Gaulle was granting independence on one hand, he was creating new ties with the help of Jacques Foccart, his counsellor for African matters. Foccart supported in particular the Nigerian Civil War during the late 1960s.

Robert Aldrich argues that with Algerian independence in 1962, it appeared that the Empire practically had come to an end, as the remaining colonies were quite small and lacked active nationalist movements. However, there was trouble in French Somaliland (Djibouti), which became independent in 1977. There also were complications and delays in the New Hebrides Vanuatu, which was the last to gain independence in 1980. New Caledonia remains a special case under French suzerainty. The Indian Ocean island of Mayotte voted in referendum in 1974 to retain its link with France and forgo independence.

European Space Research Organisation

From Wikipedia, the free encyclopedia

European Space Research Organisation
Conseil Européen de Recherche Spatiale
Esro-logo.JPG
AbbreviationESRO
Formation1964
HeadquartersParis, France
Esrange, Guiana Space Centre
Parent organisation

The European Space Research Organisation (ESRO) was an international organisation founded by 10 European nations with the intention of jointly pursuing scientific research in space. It was founded in 1964. As an organisation ESRO was based on a previously existing international scientific institution, CERN. The ESRO convention, the organisations founding document outlines it as an entity exclusively devoted to scientific pursuits. This was the case for most of its lifetime but in the final years before the formation of ESA, the European Space Agency, ESRO began a programme in the field of telecommunications. Consequently, ESA is not a mainly pure science focused entity but concentrates on telecommunications, earth observation and other application motivated activities. ESRO was merged with ELDO in 1975 to form the European Space Agency.

Foundation

European Preparatory Commission for Space Research

The origins of a joint European space effort are generally traced back to a number of initiatives taken in 1959 and 1960 by a small group of scientists and science administrators, catalysed by two friends, physicists and scientific statesmen, the Italian Edoardo Amaldi and the Frenchman Pierre Victor Auger. Neither Amaldi nor Auger was a stranger to the cause of scientific collaboration on a European scale. Indeed, it was they who, in the early 1950s, were key actors in the process which led to the setting up of CERN, the European Organization for Nuclear Research.

Now, as the decade drew to a close, they turned their attention to space. Success was rapid. Within a year of the first formal discussions being held amongst scientists, European governments had set up a preparatory commission in order to explore the possibilities for a joint space research effort.

The ten founding members of ESRO

The European Preparatory Commission for Space Research (French: Commission Préparatoire Européenne de Recherche Spatiale, COPERS) held its first session in Paris on 13 and 14 March 1961. Its first task was to create the organs needed to define the scientific programme and the necessary infrastructure of the envisaged organisation, to draw up its budget, and to prepare a Convention for signature by those member state governments who wished to join it. To this end the meeting first elected its "bureau": chairman Harrie Massey, vice-chairmen, Luigi Broglio and Hendrik van de Hulst, and executive secretary Pierre Auger, all men who had played an important role in the debates in 1960 and, Auger apart, still active and eminent European space scientists. It then established two working groups.

The first was the Interim Scientific and Technical Working Group and its task was to prepare the scientific programme for the future space organisation, paying particular attention to the technical and financial implications of its proposals. Lamek Hulthén, from the Royal Institute of Technology in Stockholm, was nominated chairman of this group; Reimar Lüst from the Max Planck Institute for Physics in Garching, Germany was appointed its coordinating secretary.

The second was the Legal, Administrative and Financial Working Group. Its chairman was initially left open, though it was recommended that he be someone from the German Federal Republic. Alexander Hocker, a senior bureaucrat from Bad-Godesberg who was the chairman of the CERN Finance Committee at the time, took on this task. All Member States were to be represented on both working groups, which were empowered to set up subgroups to facilitate their work.

The Blue Book

By the third meeting of COPERS on 24 and 25 October 1961 in Munich, the Interim Scientific and Technical Working Group had prepared a 77-page document outlining the future European Space Research Organisation. The so-called "Blue Book" was divided into five parts, each devoted to one of the following subjects:
  1. a general outline of ESRO
  2. ESRO's scientific programme
  3. its technology centre
  4. data handling
  5. ranges and vehicles
The Blue Book foresaw the firing of some 435 sounding rockets and the successful development and launching of 17 satellites in the 8 years covered by the ESRO Convention, namely 11 small satellites, 4 space probes, and 2 large satellites. It was assumed that 2 launchings would be required to orbit one successful spacecraft, so the number of satellite and space probes launchings budgeted for was doubled. The total cost of the satellite programme was estimated at 733.5 million , of which 450 million ₣ was for launchers and launch operations and 283.5 million ₣ for spacecraft development.

The Blue Book was more a manifesto of interests and expectations than a concrete working hypothesis. It only reflected the intentions and hopes of important sectors of the European scientific community while ignoring their lack of capacity to fulfill these intentions. The fact that transforming the manifesto into a true operational programme would be a long and laborious process and the results sometimes disappointing.

Organisation and functioning

The Auger years (1964–67)

The ESRO Convention entered into force on 20 March 1964. The ten founding states were Belgium, Denmark, France, (Federal Republic of) Germany, Italy, Netherlands, Spain, Sweden, Switzerland and the United Kingdom. Two other countries which had participated in the early COPERS activities, Austria and Norway, decided not to join the new organisation but retained an observer status. The first meeting of the Council opened in Paris three days later with Harrie Massey in the Chair. Pierre Auger was appointed ESRO's first Director General.

Legislative arm

At the decision making level (the "Legislative" in the ESRO jargon), the supreme governing body was the Council, made of delegations from its Member States. Each member state had one vote in the Council, where it could be represented by not more than two delegates, one of whom was generally a scientist, the other an important national science administrator. One or more advisers were usually included national delegations. The main tasks of the Council were to determine the Organisation's scientific, technical and administrative policy; to approve its programme and annual work plans; and to determine its level of resources both annually, and every third year for the subsequent three-year period. The Council was advised by two subordinate bodies, the Administrative and Finance Committee (AFC) and the Scientific and Technical Committee (STC).

Executive arm

At the executive level, ESRO was managed by a Directorate based in Paris, including the Director General assisted by a Scientific Director, a Technical Director and a Head of Administration . The directors of ESRIN, ESDAC and ESLAB reported to the Scientific Director; the director of ESTEC, who had also responsibility for ESRANGE and ESTRACK, reported to the Technical Director. The "Executive", as it was eventually called, was responsible for the implementation of approved programmes within the established financial envelope and under general control from the Scientific and Technical Committee. It was also called to perform feasibility studies of space missions proposals coming from the scientific community and recommended by the STC, in view of their eventual adoption in the programme.

The Bannier report and its consequences

Only two years after the formation of ESRO, problems with its structure became painfully obvious. By mid-1966 it had climbed to 50%, placing enormous pressure on the operational programme. For this reason the Council set up a group of experts led by J.H. Bannier to investigate and solve the problem. Bannier quickly relieved the pressure on the AFC by raising the limit below which the Executive could award contracts without having to seek committee approval. He further increased the role of the Executive by transferring certain competencies from the Legislative to the Directorate. But this was only a stop-gap measure.

Bannier realised that the entire structure of ESOC had to be changed. Firstly, they were emphatic that the executive function of the organisation should be clearly separated from the policy and the planning function. Secondly, as far as the scientific programme was concerned, they recommended that there be a clear institutional distinction drawn between spacecraft development and spacecraft operation after launch. To achieve these objectives, the Bannier group suggested that ESRO's top management structure be completely changed. The dichotomy between scientific and technical directorates was, in Bannier's view, wrong in principle for an organisation like ESRO. To overcome it, he suggested that the two posts be abolished. In its stead a new structure was proposed. It comprised the Director General (DG) plus four directors, two of whom were essentially responsible for policy-making and two for policy execution. A new post was to be created in the first category, a so-called Director of Programmes and Planning (DPP), whose task it would be to prepare draft programmes of the Organisation, based on the scientific, technical, financial and time implications of the different proposals. The second member of the directorate concerned with forward planning would be the Director of Administration (DA) whose task it would be to prepare policy on the future needs of personnel, finance and contracts, and to organise and implement the necessary procedures to maintain an a posteriori control over the Organisation's functioning. The two posts in the Directorate having executive authority would be filled by the director of ESTEC and of ESDAC, which was to be renamed ESOC, the European Space Operations Centre. As for ESRIN, the Bannier group judged its research to be marginal to the major activities of the Organisation. Its director, they felt, should not be a member of the directorate but should rather report directly to the DG.

Facilities and establishments

European Space Research and Technology Centre

Dutch newsreel including footage of ESTEC

The European Space Research and Technology Centre (ESTEC) was to be a facility at the very core of ESRO. Its responsibilities included the engineering and testing of satellites and their payloads, the integration of scientific instruments in these payloads, and making arrangements for their launch. In some cases member states were to produce the scientific instruments for ESRO or produce them as part of their own national effort and compensate ESTEC for its service. In practise, national organisations simply used ESTEC as a service organisation and left it to pay for their efforts from the ESRO budget. After the Bannier Report the facility gained overall executive authority for spacecraft development and was merged with ESLAB. The satellite control centre was also moved to ESOC. ESTEC was originally to be located in Delft (Holland) but because of unforeseen difficulties, Noordwijk was chosen instead.

ESLAB

The situation with ESRO's laboratory, ESLAB was similar. It lacked the staff to function as an independent organisation. But this wasn't surprising since the ESRO Convention describes ESLAB's role in the following manner: "...to undertake joint research programmes on the minimum scale deemed necessary by the Council [...] to complete or complement the scientific studies carried out in Member States."

This meant that ESLAB was little more than a venue for visiting scientists. ESLAB's role was later expanded. It acted as the interface between national scientific groups and ESTEC engineering groups as well as conducted its own research within the scope of the large astronomical satellite project. After the Bannier Report ESLAB was merged with ESTEC.

ESRANGE

In 1964 ESRANGE was established as an ESRO sounding rocket launching range located in Kiruna (Sweden). This location was chosen because it was important to carry out a sounding rocket programme in the auroral zone, and essential that ESRO equip itself with a suitable range in the northern latitudes. Access to Kiruna was good by air, road and rail, and the launching range was relatively close to the town of Kiruna. Finally and perhaps decisively, ESRANGE could be located near Kiruna Geophysical Observatory (subsequently renamed the Swedish Institute of Space Physics). In 1972 ownership and operations of the range was transferred to the Swedish Space Corporation.

ESTRACK and ESDAC

Space science data handling has two aspects. Firstly, it requires the setting up of a network of tracking and telemetry stations which can receive signals from spacecraft (ESTRACK). This network comprised four stations situated in the following locations:
  • Redu (Belgium)
  • Fairbanks (Alaska)
  • Spitsbergen (Norway)
  • Falkland Islands
Secondly, it requires a central facility which edits and processes the information from the tracking network. The facilities at the centre, initially labelled ESDAC (European Space Data Acquisition Centre), were essentially a large mainframe computer or computers, which wAS made available both to its in-house staff and to visiting scientists and fellows who wished to use them to analyse and study the recovered data. ESDAC was later renamed ESOC, the European Space Operations Centre. ESOC is located in Darmstadt (Germany). After the Bannier Report it gained overall executive authority for spacecraft operation. ESOC's director also became responsible for ESRANGE and for ESTRACK.

ESLAR

ESLAR, a laboratory for advanced research was created in 1966 mainly to break the political deadlock over the location of ESLAB. Later renamed ESRIN, and acronym for European Space Research Institute, ESLAR was based in Frascati (Italy). The ESRO Convention describes ESRINs' role in the following manner: "...to undertake laboratory and theoretical research in the basic physics and chemistry necessary to the understanding of past and the planning of future experiments in space." The facility began acquiring data from environmental satellites in the 1970s.

ESRO headquarters

ESRO headquarters was home to the Executive arm of ESRO. After the Bannier Report it became responsible for policy, planning and a posteriori control.

Scientific activities

The ESRO convention outlined the organisation as one which would be solely devoted to space science. As a consequence, scientific work was the main area of ESROs early operations. As the organisation and its capabilities matured it shifted from a strictly scientific programme to one where applicational activities played a more dominant role.

Sounding rockets

The British Skylark was one of the main sounding rockets used by ESRO.
 
The fact that sounding rockets are relatively inexpensive, have a short lead time, provide a test bed for more ambitious project and have a low risk of failure made them an ideal first project for the newly formed European Space Research Organisation.

The first two ESRO sounding rockets were launches from the Salto di Quirra range in Sardinia on 6 and 8 July 1964. They released a payload of barium and ammonia into the ionosphere. The first launch from ESRANGE was made in November 1966. From this point onward the frequency of sounding rocket launches increased dramatically. The Norwegian base in Andøya was also used as a launch site.

The British Skylark (83) and French Centaure (64) were the main rockets utilised for the programme. The American Arcas (14), French Bélier (4) and Dragon (2), British Petrel (1) and German/Swiss Zenit (1) were also used. In total, the program oversaw the launch of 168 sounding rockets with an average success rate of 75%. During the course of the programme, the size and payload of the sounding rockets used by ESRO increased from 2.7 to 5.55 m (in length) and from 140 to 310 kg respectively. 

About half of the 168 sounding rockets were dedicated to ionospheric and auroral studies, about a quarter to atmospheric physics and the rest to solar, stellar and gamma-ray studies. While the number of launched rockets was lower than foreseen, the project exceeded expectations due to higher than anticipated payload capacity and longer range of the rockets.

Original satellite programme

ESRO-2B or Iris was the first successful ESRO satellite launch

The Blue Book foresaw the launching of 11 small satellites, 4 space probes, and 2 large satellites. These ambitions were never realized mainly due to financial troubles. The programme went through many revisions and in the end only a handful of projects produced concrete results. These were the two small, non-stabilised satellites ESRO I and ESRO II, launched in 1968 and renamed after launch Aurorae and Iris respectively; the two small highly eccentric orbit satellites HEOS-A and HEOS-A2, launched in 1968 and 1972 and then renamed HEOS-1 and HEOS-2; the medium size, stabilised satellite TD-1, launched in 1972; and the small satellite ESRO IV, also launched in 1972, which replaced the second satellite of the TD series (TD-2). All of these were multi-experiment satellites, i.e. the spacecraft carried a payload comprising several instruments provided by different research groups.

ESRO I and ESRO II

These were small, non-stabilised spacecraft, carrying very simple experiments designed to measure the radiation environment around the spacecraft. They represented the direct satellite descendants of the experience gained with the sounding rocket experiments. ESRO I's origin in the sounding rocket programme was particularly obvious. It studied auroral phenomena and the polar ionosphere. ESRO II was dedicated to the fields of solar astronomy and cosmic rays. Sometimes the two satellites are also referred to as ESRO-1A (or Aurora) and ESRO-2B (or Iris) respectively.

HEOS-A

Later renamed as HEOS-A, the first highly eccentric orbit satellite was designed to make measurements of plasma, magnetic field and cosmic ray particles. There were disagreements over the cost of this project. Since the existing ESTRACK grid had been designed with low orbit satellites in mind it would be insufficient for tracking and receiving data form a satellite in a highly eccentric (escape) orbit. A solution was found in the form of upgrading an ELDO facility in Australia and integrating it at a relatively low cost.

Thor-Delta programme

TD-1A was Europe's first 3-axis stabilized satellite
Named after the workhorse medium launch system used by ESRO at the time, the Thor–Delta, the TD programme initially foresaw the launch of 3 satellites: TD-1, TD-2 and TD-3. TD-1 was devoted to stellar astronomy, TD-2 was to be devoted to solar astronomy while TD-3 was to study the ionosphere. Later TD-2 and 3 were merged to save funds. But subsequent financial difficulties and political disagreements led to the abandonment of the TD-2/TD-3 spacecraft. Later some of the experiments destined for launch aboard the TD-2/TD-3 were flown on the ESRO IV satellite.

LAS

The Large Astronomical Satellite (LAS) was to be an orbiting observatory with the mission of providing basic knowledge about celestial objects through the use of a high-resolution ultraviolet spectrometer. The project started in the late 1950s and was cancelled in 1968 because of the lack of financial support and political squabbles.

Second generation satellites

COS-B

The first successful ESRO science satellite was COS-B. The mission was first proposed by the scientific community in the mid 1960s, approved in 1969 and launched in 1975. It was shut off in 1982 after contributing a great deal of scientific data on cosmic gamma rays, which continues to be analysed today. This was the first ESRO satellite which carried only one experiment.

GEOS

GEOS was a geostationary multi-experiment satellite dedicated to magnetospheric research. The instruments for this project were provided by multiple European institutions. When GEOS was launched in 1977, the launcher malfunctioned and the planned orbit was not achieved. A modified qualification model of the same payload was successfully launched in 1978 and remained in operation until 1982 when it was turned off.

First package deal

This was the name of a policy shift negotiated by ESRO members in 1971 which drastically reduced scientific funding in favor of application activities doubling the overall budget. This first lead to a change in the administrative structure and a 50% reduction of the scientific staff. Given the new budgetary environment, LPAC had to choose which two missions to fly among the five which had been planned thus far. It eventually chose HELOS, renamed Exosat, and the IMP-D, renamed ISEE-2, projects.

Exosat

The European X-ray Observatory Satellite (EXOSAT), originally named "HELOS", was operational from May 1983 until April 1986 and in that time made 1780 observations in the X-ray band of most classes of astronomical objects.

ISEE-2

This satellite was the second of three International Sun-Earth Explorer (ISEE) spacecraft. The project was a cooperative effort between NASA and ESRO (later ESA) designed to study the interaction between the Earth's magnetic field and the solar wind. The program used three spacecraft, a mother/daughter pair (ISEE-1 and ISEE-2) and a heliocentric spacecraft (ISEE-3, later renamed International Cometary Explorer). The instruments on board ISEE-2 were designed to measure electric and magnetic field properties. ISEE-2 was launched in October 1977, and re-entered in September 1987. ISEE-1 (a.k.a. Explorer 56) and ISEE-3 were built by NASA, while ISEE-2 was by ESA. The space probes had complementary instruments supported by the same group of over 100 scientists. At least 32 institutions were involved, and the focus was on understanding magnetic fields. ISEE-1 and ISEE-2 remained near the Earth, while ISEE-3 went into a heliocentric orbit.

Second package deal

This new ESRO policy, negotiated in 1973, gave the organisation overall responsibility for the development of the European Ariane launcher. This task was entrusted to CNES. The second package deal enabled ESRO to enter into cooperation with NASA on the Spacelab project as well as manage the MAROTS maritime satellite navigation project. This agreement made funding easier and more flexible for the contributing nations which led to a doubling of the organisation's overall budget. ESRO also participated in the International Ultraviolet Explorer mission with NASA under these policy guidelines.

Telecommunications Satellite Programme

The first step towards a telecommunications program within ESRO was made in the end of 1966 when the European Conference on Satellite Communications requested that the organisation examine the potential for a European telecom satellite project. Although studies were carried out at this early stage as well as during the subsequent 5 years the ESRO council would not approve research and development activities until 1971 when the first package deal took effect. The delay was due to ESROs rigid decision making structure and the unfavorable political situation which existed among ESRO members at the time. These problems were largely done away with as part of the 1971 policy change which, among other things, outlined a fully voluntary mechanism for application project financing. Under the first package deal ESRO pursued a project to establish a European satellite system by the early 1980s in partnership with the European Conference of Postal and Telecommunications Administrations and the European Broadcasting Union. ESRO merged with ELDO to form the European Space Agency in 1975 before the first satellite of the effort, the Orbital Test Satellite, would be successfully launched in 1978.

Analysis of Western European colonialism and colonization

European colonial officials pictured with native chiefs in Sierra Leone, 1934
 
European colonialism and colonization was the policy or practice of acquiring full or partial political control over other societies and territories, founding a colony, occupying it with settlers, and exploiting it economically. Research suggests, the current conditions of postcolonial countries have roots in colonial actions and policies. For example, colonial policies, such as the type of rule implemented, the nature of investments, and identity of the colonizers, are cited as impacting postcolonial states. Examination of the state-building process, economic development, and cultural norms and mores shows the direct and indirect consequences of colonialism on the postcolonial states.

History of colonisation and decolonization

The era of European colonialism lasted from the 15th to 20th centuries and involved European powers vastly extending their reach around the globe by establishing colonies in the Americas, Africa, and Asia. The dismantling of European empires following World War II saw the process of decolonization begin in earnest. In 1941, President Franklin D. Roosevelt and British Prime Minister Winston Churchill jointly released the Atlantic Charter, which broadly outlined the goals of the U.S. and British governments. One of the main clauses of the charter acknowledged the right of all people to choose their own government. The document became the foundation for the United Nations and all of its components were integrated into the UN Charter, giving the organization a mandate to pursue global decolonization.

Varieties of colonialism

Historians generally distinguish two main varieties established by European colonials: the first is settler colonialism, where farms and towns were established by arrivals from Europe. Second, exploitation colonialism, purely extractive and exploitative colonies whose primary function was to develop economic exports. These frequently overlapped or existed on a spectrum.

Settler colonialism

Territories in the Americas claimed by a European great power in 1750
 
Settler colonialism is a form of colonisation where foreign citizens move into a region and create permanent or temporary settlements called colonies. The creation of settler colonies often resulted in the forced migration of indigenous peoples to less desirable territories through forced migration. This practice is exemplified in the colonies established in what became the United States, New Zealand, Namibia, South Africa, Canada, Brazil, Uruguay, Chile, Argentina, and Australia. Native populations frequently suffered population collapse due to contact with new diseases.

The resettlement of indigenous peoples frequently occurs along demographic lines, but the central stimulus for resettlement is access to desirable territory. Regions free of tropical disease with easy access to trade routes were favorable. When Europeans settled in these desirable territories, natives were forced out and regional power was transferred to the colonialists. This type of colonial behavior led to the disruption of local customary practices and the transformation of socioeconomic systems. Ugandan academic Mahmood Mamdani cites "the destruction of communal autonomy, and the defeat and dispersal of tribal populations" as one primary factor in colonial oppression. Europeans justified settler colonialism with the belief that the settlers were more capable of utilizing resources and land than the indigenous populations due to the introduction of modern agricultural practices. As agricultural expansion continued through the territories, native populations were further displaced to clear fertile farmland.

Daron Acemoglu, James A. Robinson, and Simon Johnson theorize that Europeans were more likely to form settler colonies in areas where they would not face high mortality rates due to disease and other exogenous factors. Many settler colonies sought to establish European-like institutions and practices that granted personal freedoms and allowed settlers to become wealthy by engaging in trade. Thus, jury trials, freedom from arbitrary arrest, and electoral representation were implemented to allow settlers rights similar to those enjoyed in Europe, though these rights were generally not extended to the indigenous people.

Exploitation colonialism

Comparison of Africa in the years 1880 and 1913

Exploitation colonialism is a form of colonisation where foreign armies conquer a country in order to control and capitalize on its natural resources and indigenous population. Acemoglu, Johnson, and Robinson argue, "institutions [established by colonials] did not introduce much protection for private property, nor did they provide checks and balances against government expropriation. In fact, the main purpose of the extractive state was to transfer as much of the resources of the colony to the colonizer, with the minimum amount of investment possible." Since these colonies were created with the intent to extract resources, colonial powers had no incentives to invest in institutions or infrastructure that did not support their immediate goals. Thus, Europeans established authoritarian regimes in these colonies, which had no limits on state power.

The policies and practices carried out by King Leopold II of Belgium in the Congo Basin are an extreme example of exploitation colonialism. E. D. Morel detailed the atrocities in multiple articles and books. Morel believed the Belgian system that eliminated traditional, commercial markets in favor of pure exploitation was the root cause of the injustice in the Congo. Under the "veil of philanthropic motive", King Leopold received the consent of multiple international governments (including the United States, Great Britain, and France) to assume trusteeship of the vast region in order to support the elimination of the slave trade. Leopold positioned himself as proprietor of an area totaling nearly one million square miles, which was home to nearly 20 million Africans.

After establishing dominance in the Congo Basin, Leopold extracted large quantities of ivory, rubber, and other natural resources. It has been estimated that Leopold made 1.1 billion in today's dollars by employing a variety of exploitative tactics. Soldiers demanded unrealistic quantities of rubber be collected by African villagers, and when these goals were not met, the soldiers held women hostage, beat or killed the men, and burned crops. These and other forced labor practices caused the birth rate to decline as famine and disease spread. All of this was done at very little monetary cost to Belgium. M. Crawford Young observed, "[the Belgian companies] brought little capital – a mere 8000 pounds ... [to the Congo basin] – and instituted a reign of terror sufficient to provoke an embarrassing public-protest campaign in Britain and the United States at a time when the threshold of toleration for colonial brutality was high."

The system of government implemented in the Congo by Belgium was authoritarian and oppressive. Multiple scholars view the roots of authoritarianism under Mobutu as the result of colonial practices.

Indirect and direct rule of the colonial political system

Systems of colonial rule can be broken into the binary classifications of direct and indirect rule. During the era of colonisation, Europeans were faced with the monumental task of administrating the vast colonial territories around the globe. The initial solution to this problem was direct rule, which involves the establishment of a centralized European authority within a territory run by colonial officials. In a system of direct rule, the native population is excluded from all but the lowest level of the colonial government. Mamdani defines direct rule as centralized despotism: a system where natives were not considered citizens. By contrast, indirect rule integrates pre-established local elites and native institutions into the administration of the colonial government. Indirect rule maintains good pre-colonial institutions and fosters development within the local culture. Mamdani classifies indirect rule as “decentralized despotism,” where day-to-day operations were handled by local chiefs, but the true authority rested with the colonial powers.

Indirect rule

Map of the British Indian Empire. The princely states are in yellow.

In certain cases, as in India, the colonial power directed all decisions related to foreign policy and defense, while the indigenous population controlled most aspects of internal administration. This led to autonomous indigenous communities that were under the rule of local tribal chiefs or kings. These chiefs were either drawn from the existing social hierarchy or were newly minted by the colonial authority. In areas under indirect rule, traditional authorities acted as intermediaries for the “despotic” colonial rule, while the colonial government acted as an advisor and only interfered in extreme circumstances. Often, with the support of the colonial authority, natives gained more power under indirect colonial rule than they had in the pre-colonial period. Mamdani points out that indirect rule was the dominant form of colonialism and therefore most who were colonized bore colonial rule that was delivered by their fellow natives.

The purpose of indirect rule was to allow natives to govern their own affairs through “customary law.” In practice though, the native authority decided on and enforced its own unwritten rules with the support of the colonial government. Rather than following the rule of law, local chiefs enjoyed judicial, legislative, executive, and administrative power in addition to legal arbitrariness.

Direct rule

European colonial women being carried in hammocks by natives in Ouidah, Benin (known as French Dahomey during this period).
 
In systems of direct rule, Europeans colonial officials oversaw all aspects of governance, while natives were placed in an entirely subordinate role. Unlike indirect rule, the colonial government did not convey orders through local elites, but rather oversaw administration directly. European laws and customs were imported to supplant traditional power structures. Joost van Vollenhoven, Governor-General of French West Africa, 1917-1918, described the role of the traditional chiefs in by saying, “his functions were reduced to that of a mouthpiece for orders emanating from the outside…[The chiefs] have no power of their own of any kind. There are not two authorities in the cercle, the French authority and the native authority; there is only one.” The chiefs were therefore ineffective and not highly regarded by the indigenous population. There were even instances where people under direct colonial rule secretly elected a real chief in order to retain traditional rights and customs.

Direct rule deliberately removed traditional power structures in order to implement uniformity across a region. The desire for regional homogeneity was the driving force behind the French colonial doctrine of Assimilation. The French style of colonialism stemmed from the idea that the French Republic was a symbol of universal equality. As part of a civilizing mission, the European principles of equality were translated into legislation abroad. For the French colonies, this meant the enforcement of the French penal code, the right to send a representative to parliament, and imposition of tariff laws as a form of economic assimilation. Requiring natives to assimilate in these and other ways, created an ubiquitous, European-style identity that made no attempt to protect native identities. Indigenous people living in colonized societies were obliged to obey European laws and customs or be deemed “uncivilized” and denied access to any European rights.

Comparative outcomes between indirect and direct rule

Both direct and indirect rule have persistent, long term effects on the success of former colonies. Lakshmi Iyer, of Harvard Business School, conducted research to determine the impact type of rule can have on a region, looking at postcolonial India, where both systems were present under British rule. Iyer's findings suggests that regions which had previously been ruled indirectly were generally better-governed and more capable of establishing effective institutions than areas under direct British rule. In the modern postcolonial period, areas formerly ruled directly by the British perform worse economically and have significantly less access to various public goods, such as health care, public infrastructure, and education.

In his book Citizen and Subject: Contemporary Africa and the Legacy of Colonialism, Mamdani claims the two types of rule were each sides of the same coin. He explains that colonialists did not exclusively use one system of rule over another. Instead, European powers divided regions along urban-rural lines and instituted separate systems of government in each area. Mamdani refers to the formal division of rural and urban natives by colonizers as the “bifurcated state.” Urban areas were ruled directly by the colonizers under an imported system of European law, which did not recognize the validity of native institutions. In contrast, rural populations were ruled indirectly by customary and traditional law and were therefore subordinate to the “civilized” urban citizenry. Rural inhabitants were viewed as “uncivilized” subjects and were deemed unfit to receive the benefits of citizenship. The rural subjects, Mamdani observed, had only a “modicum of civil rights,” and were entirely excluded from all political rights.

Mamdani argues that current issues in postcolonial states are the result of colonial government partition, rather than simply poor governance as others have claimed. Current systems — in Africa and elsewhere — are riddled with an institutional legacy that reinforces a divided society. Using the examples of South Africa and Uganda, Mamdani observed that, rather than doing away with the bifurcated model of rule, postcolonial regimes have reproduced it. Although he uses only two specific examples, Mamdani maintains that these countries are simply paradigms representing the broad institutional legacy colonialism left on the world. He argues that modern states have only accomplished "deracialization" and not democratization following their independence from colonial rule. Instead of pursuing efforts to link their fractured society, centralized control of the government stayed in urban areas and reform focused on “reorganizing the bifurcated power forged under colonialism.” Native authorities that operated under indirect rule have not been brought into the mainstream reformation process; instead, development has been “enforced” on the rural peasantry. In order to achieve autonomy, successful democratization, and good governance, states must overcome their fundamental schisms: urban versus rural, customary versus modern, and participation versus representation.

Colonial actions and their impacts

European colonizers engaged in various actions around the world that had both short term and long term consequences for the colonized. Numerous scholars have attempted to analyze and categorize colonial activities by determining if they have positive or negative outcomes. Stanley Engerman and Kenneth Sokoloff categorized activities, which were driven by regional factor endowments, by determining whether they were associated with high or low levels of economic development. Acemoglu, Johnson, and Robinson attempted to understand what institutional changes caused previously rich countries to become poor after colonization. Melissa Dell documented the persistent, damaging effects of colonial labor exploitation under the mit'a mining system in Peru; showing significant differences in height and road access between previous mit'a and non-mit'a communities. Miriam Bruhn and Francisco A. Gallego employed a simple tripartite classification: good, bad, and ugly. Regardless of the system of classification, the fact remains, colonial actions produced varied outcomes which continue to be relevant.

In trying to assess the legacy of colonization, some researchers have focused on the type of political and economic institutions that existed before the arrival of Europeans. Heldring and Robinson conclude that while colonization in Africa had overall negative consequences for political and economic development in areas that had previous centralized institutions or that hosted white settlements, it possibly had a positive impact in areas that were virtually stateless, like South Sudan or Somalia. In a complementary analysis, Gerner Hariri observed that areas outside Europe which had State-like institutions before 1500 tend to have less open political systems today. According to the scholar, this is due to the fact that during the colonization, European liberal institutions were not easily implemented. Beyond the military and political advantages, it is possible to explain the domination of European countries over non-European areas by the fact that capitalism did not emerge as the dominant economic institution elsewhere. As Ugo Pipitone argues, prosperous economic institutions that sustain growth and innovation did not prevail in areas like China, the Arab world, or Mesoamerica because of the excessive control of these proto-States on private matters.

Reorganization of borders

Defining borders

Throughout the era of European colonization, those in power routinely partitioned land masses and created borders that are still in place today. It has been estimated that Britain and France traced almost 40% of the entire length of today's international boundaries. Sometimes boundaries were naturally occurring, like rivers or mountains, but other times these borders were artificially created and agreed upon by colonial powers. The Berlin Conference of 1884 systemized European colonization in Africa and is frequently acknowledged as the genesis of the Scramble for Africa. The Conference implemented the Principle of Effective Occupation in Africa which allowed European states with even the most tenuous connection to an African region to claim dominion over its land, resources, and people. In effect, it allowed for the arbitrary construction of sovereign borders in a territory where they had never previously existed.

Jeffrey Herbst has written extensively on the impact of state organization in Africa. He notes, because the borders were artificially created, they generally do not conform to “typical demographic, ethnographic, and topographic boundaries.” Instead, they were manufactured by colonialists to advance their political goals. This led to large scale issues, like the division of ethnic groups; and small scale issues, such as families’ homes being separated from their farms.

William F. S. Miles of Northeastern University, argues that this perfunctory division of the entire continent created expansive ungoverned borderlands. These borderlands persist today and are havens for crimes like human trafficking and arms smuggling.

Modern preservation of the colonially defined borders

Herbst notes a modern paradox regarding the colonial borders in Africa: while they are arbitrary there is a consensus among African leaders that they must be maintained. Organization of African Unity in 1963 cemented colonial boundaries permanently by proclaiming that any changes made were illegitimate. This, in effect, avoided readdressing the basic injustice of colonial partition, while also reducing the likelihood of inter-state warfare as territorial boundaries were considered immutable by the international community.

Modern national boundaries are thus remarkably invariable, though the stability of the nation states has not followed in suit. Some African states are plagued by internal issues such as inability to effectively collect taxes and weak national identities. Lacking any external threats to their sovereignty, these countries have failed to consolidate power, leading to weak or failed states.

Though the colonial boundaries sometimes caused internal strife and hardship, some present day leaders benefit from the desirable borders their former colonial overlords drew. For example, Nigeria's inheritance of an outlet to the sea — and the trading opportunities a port affords — gives the nation a distinct economic advantage over its neighbor, Niger. Effectively, the early carving of colonial space turned naturally occurring factor endowments into state controlled assets.

Differing colonial investments

When European colonials entered a region, they invariably brought new resources and capital management. Different investment strategies were employed, which included focuses on health, infrastructure, or education. All colonial investments have had persistent effects on postcolonial societies, but certain types of spending have proven to be more beneficial than others. French economist Elise Huillery conducted research to determine specifically what types of public spending were associated with high levels of current development. Her findings were twofold. First, Huillery observes that the nature of colonial investments can directly influence current levels of performance. Increased spending in education lead to higher school attendance; additional doctors and medical facilities decreased preventable illnesses in children; and a colonial focus on infrastructure translated into more modernized infrastructure today. Adding to this, Huillery also learned that early colonial investments instituted a pattern of continued spending that directly influenced the quality and quantity of public goods available today.

Land, property rights, and labour

Land and property rights

According to Mahmood Mamdani, prior to colonization, indigenous societies did not necessarily consider land private property. Alternately, land was a communal resources that everyone could utilize. Once natives began interacting with colonial settlers, a long history of land abuse followed. Extreme examples of this include Trail of Tears, a series of forced relocations of Native Americans following the Indian Removal Act of 1830, and the apartheid system in South Africa. Australian anthropologist Patrick Wolfe points out that in these instances, natives were not only driven off land, but the land was then transferred to private ownership. He believes that the “frenzy for native land” was due to economic immigrants that belonged to the ranks of Europe's landless.

Making seemingly contradictory argument, Acemoglu, Johnson, and Robinson view strong property rights and ownership as an essential component of institutions that produce higher per capita income. They expand on this by saying property rights give individuals the incentive to invest, rather than stockpile, their assets. While this may appear to further encourage colonialists to exert their rights through exploitative behaviors, instead it offers protection to native populations and respects their customary ownership laws. Looking broadly at the European colonial experience, Acemoglu, Johnson, and Robinson explain that exploitation of natives transpired when stable property rights intentionally did not exist. These rights were never implemented in order to facilitate the predatory extraction of resources from indigenous populations. Bringing the colonial experience to the present that, they maintain that broad property rights set the stage for the effective institutions that are fundamental to strong democratic societies. An example of Acemoglu, Robinson and Johnson hypothesis is in the work of La Porta, et al. In a study of the legal systems in various countries, La Porta, et al. found that in those places that were colonized by the United Kingdom and kept its common-law system, the protection of property right is stronger compared to the countries that kept the French civil law.

In the case of India, Abhijit Banerjee and Lakshmi Iyer found divergent legacies of the British land tenure system in India. The areas where the property rights over the land were given to landlords registered lower productivity and agricultural investments in post-Colonial years compared to areas where land tenure was dominated by cultivators. The former areas also have lower levels of investment in health and education.

Labour exploitation

Prominent Guyanese scholar and political activist Walter Rodney wrote at length about the economic exploitation of Africa by the colonial powers. In particular, he saw labourers as an especially abused group. While a capitalist system almost always employs some form of wage labour, the dynamic between labourers and colonial powers left the way open for extreme misconduct. According to Rodney, African workers were more exploited than Europeans because the colonial system produced a complete monopoly on political power and left the working class small and incapable of collective action. Combined with deep-seated racism, native workers were presented with impossible circumstances. The racism and superiority felt by the colonizers enabled them to justify the systematic underpayment of Africans even when they were working alongside European workers. Colonialists further defended their disparate incomes by claiming a higher cost of living. Rodney challenged this pretext and asserted the European quality of life and cost of living were only possible because of the exploitation of the colonies and African living standards were intentionally depressed in order to maximize revenue. In its wake, Rodney argues colonialism left Africa vastly underdeveloped and without a path forward.

Societal consequences of colonialism

Ethnic identity

The colonial changes to ethnic identity have been explored from the political, sociological, and psychological perspectives. In his book The Wretched of the Earth, Afro-Caribbean psychiatrist and revolutionary Frantz Fanon claims the colonized must “ask themselves the question constantly: ‘who am I?’" Fanon uses this question to express his frustrations with fundamentally dehumanizing character of colonialism. Colonialism in all forms, was rarely an act of simple political control. Fanon argues the very act of colonial domination has the power to warp the personal and ethnic identities of natives because it operates under the assumption of perceived superiority. Natives are thus entirely divorced from their ethnic identities, which has been replaced by a desire to emulate their oppressors.

Ethnic manipulation manifested itself beyond the personal and internal spheres. Scott Straus from the University of Wisconsin describes the ethnic identities that partially contributed to the Rwandan genocide. In April 1994, following the assassination of Rwanda's President Juvénal Habyarimana, Hutus of Rwanda turned on their Tutsi neighbors and slaughtered between 500,000 and 800,000 people in just 100 days. While politically this situation was incredibly complex, the influence ethnicity had on the violence cannot be ignored. Before the German colonization of Rwanda, the identities of Hutu and Tutsi were not fixed. Germany ruled Rwanda through the Tutsi dominated monarchy and the Belgians continued this following their takeover. Belgian rule reinforced the difference between Tutsi and Hutu. Tutsis were deemed superior and were propped up as a ruling minority supported by the Belgians, while the Hutu were systematically repressed. The country's power later dramatically shifted following the so-called Hutu Revolution, during which Rwanda gained independence from their colonizers and formed a new Hutu-dominated government. Deep-seated ethnic tensions did not leave with the Belgians. Instead, the new government reinforced the cleavage.

Civil society

Joel Migdal of the University of Washington believes weak postcolonial states have issues rooted in civil society. Rather than seeing the state as a singular dominant entity, Migdal describes “weblike societies” composed of social organizations. These organizations are a melange of ethnic, cultural, local, and familial groups and they form the basis of our society. The state is simply one actor in a much larger framework. Strong states are able to effectively navigate the intricate societal framework and exert social control over people's behavior. Weak states, on the other hand, are lost amongst the fractionalized authority of a complex society.

Migdal expands his theory of state-society relations by examining Sierra Leone. At the time of Migdal's publication (1988), the country's leader, President Joseph Saidu Momoh, was widely viewed as weak and ineffective. Just three years later, the country erupted into civil war, which continued for nearly 11 years. The basis for this tumultuous time, in Migdal's estimation, was the fragmented social control implemented by British colonizers. Using the typical British system of indirect rule, colonizers empowered local chiefs to mediate British rule in the region, and in turn, the chiefs exercised social control. After achieving independence from Great Britain, the chiefs remained deeply entrenched and did not allow for the necessary consolidation of power needed to build a strong state. Migdal remarked, “Even with all the resources at their disposal, even with the ability to eliminate any single strongman, state leaders found themselves severely limited.” It is necessary for the state and society to form a mutually beneficially symbiotic relationship in order for each to thrive. The peculiar nature of postcolonial politics makes this increasingly difficult.

Linguistic Discrimination

In settler colonies, indigenous languages were often lost either as indigenous populations were decimated by war and disease, or as aboriginal tribes mixed with colonists. On the other hand, in exploitation colonies such as India, colonial languages were usually only taught to a small local elite. The linguistic differences between the local elite and other locals exacerbated class stratification, and also increased inequality in access to education, industry and civic society in postcolonial states.

Ecological impacts of colonialism

European colonialism spread contagious diseases between Europeans and subjugated peoples.

Countering disease

The Dutch Public Health Service provides medical care for the native people of the Dutch East Indies, May 1946

The Spanish Crown organised a mission (the Balmis expedition) to transport the smallpox vaccine and establish mass vaccination programs in colonies in 1803. By 1832, the federal government of the United States established a smallpox vaccination program for Native Americans. Under the direction of Mountstuart Elphinstone a program was launched to increase smallpox vaccination in India.

From the beginning of the 20th century onwards, the elimination or control of disease in tropical countries became a necessity for all colonial powers. The sleeping sickness epidemic in Africa was arrested due to mobile teams systematically screening millions of people at risk. The biggest population increases in human history occurred during the 20th century due to the decreasing mortality rate in many countries due to medical advances.

Colonial policies contributing to indigenous deaths from disease

St. Paul's Indian Industrial School, Middlechurch, Manitoba, Canada, 1901. This school was part of the Canadian Indian residential school system.

John S. Milloy published evidence indicating that Canadian authorities had intentionally concealed information on the spread of disease in his book A National Crime: The Canadian Government and the Residential School System, 1879 to 1986 (1999). According to Milloy, the Government of Canada was aware of the origins of many diseases but maintained a secretive policy. Medical professionals had knowledge of this policy, and further, knew it was causing a higher death rate among indigenous people, yet the policy continued.

Evidence suggests, government policy was not to treat natives infected with tuberculosis or smallpox, and native children infected with smallpox and tuberculosis were deliberately sent back to their homes and into native villages by residential school administrators. Within the residential schools, there was no segregation of sick students from healthy students, and students infected with deadly illnesses were frequently admitted to the schools, where infections spread among the healthy students and resulted in deaths; death rates were at least 24% and as high as 69%.

Tuberculosis was the leading cause of death in Europe and North America in the 19th century, accounting for about 40% of working-class deaths in cities, and by 1918 one in six deaths in France were still caused by tuberculosis. European governments, and medical professionals in Canada, were well aware that tuberculosis and smallpox were highly contagious, and that deaths could be prevented by taking measures to quarantine patients and inhibit the spread of the disease. They failed to do this, however, and imposed laws that in fact ensured that these deadly diseases spread quickly among the indigenous population. Despite the high death rate among students from contagious disease, in 1920 the Canadian government made attendance at residential schools mandatory for native children, threatening non-compliant parents with fines and imprisonment. John S. Milloy argued that these policies regarding disease were not conventional genocide, but rather policies of neglect aimed at assimilating natives.

Some historians, such as Roland Chrisjohn, director of Native Studies at St. Thomas University, have argued that some European colonists, having discovered that indigenous populations were not immune to certain diseases, deliberately spread diseases to gain military advantages and subjugate local peoples. In his book The Circle Game: Shadows and Substance in the Indian Residential School Experience in Canada, Chrisjohn argues that the Canadian government followed a deliberate policy amounting to genocide against native populations. British officers, including the top British commanding generals Amherst and Gage, ordered, sanctioned, paid for and conducted the use of smallpox against the Native Americans during the siege of Fort Pitt. Historian David Dixon recognized, "there is no doubt that British military authorities approved of attempts to spread smallpox among the enemy." Russell Thornton went further by saying, "it was deliberate British policy to infect the indians with smallpox". While the exact effectiveness of the British attempts at infecting Native Americans is unknown, the outbreak of smallpox among the Indians has been documented. Letters and journals from the colonial period show that British authorities discussed and agreed to the deliberate distribution of blankets infected with smallpox among Indian tribes in 1763, and an incident involving William Trent and Captain Ecuyer has been regarded as one of the first instances of the use of smallpox as a biological weapon in the history of warfare.

Historic debates surrounding colonialism

Bartolomé de Las Casas (1484–1566) was the first Protector of the Indians appointed by the Spanish crown. During his time in the Spanish West Indies, he witnessed many of the atrocities committed by Spanish colonists against the natives. After this experience, he reformed his view on colonialism and determined the Spanish people would suffer divine punishment if the gross mistreatment in the Indies continued. De Las Casas detailed his opinion in his book The Destruction of the Indies: A Brief Account (1552). 

During the sixteenth century, Spanish priest and philosopher Francisco Suarez (1548–1617) expressed his objections to colonialism in his work De Bello et de Indis (On War and the Indies). In this text and others, Suarez supported natural law and conveyed his beliefs that all humans had rights to life and liberty. Along these lines, he argued for the limitation of the imperial powers of Charles V, Holy Roman Emperor by underscoring the natural rights of indigenous people. Accordingly, native inhabitants of the colonial Spanish West Indies deserved independence and each island should be considered a sovereign state with all the legal powers of Spain.

Denis Diderot was openly critical of ethnocentrism and the colonisation of Tahiti. In a series of philosophical dialogues entitled Supplément au voyage de Bougainville (1772), Diderot imagines several conversations between Tahitians and Europeans. The two speakers discuss their cultural differences, which acts as a critique of European culture.

Modern theories of colonialism

The effects of European colonialism have consistently drawn academic attention in the decades since decolonization. New theories continue to emerge. The field of colonial and postcolonial studies has been implemented as a major in multiple universities around the globe.

Dependency theory

Dependency theory is an economic theory which postulated that advanced and industrialized “metropolitan” nations have been able to develop because of the existence of less-developed “satellite” states. Satellite nations are anchored to, and subordinate to, metropolitan countries because of the international division of labor. Satellite countries are thus dependent on metropolitan states and incapable of charting their own economic path.

The theory was introduced in the 1950s by Raul Prebisch, Director of the United Nations Economic Commission for Latin America after observing that economic growth in wealthy countries did not translate into economic growth in poor countries. Dependency theorists believe this is due to the import-export relationship between rich and poor countries. Walter Rodney, in his book How Europe Underdeveloped Africa, used this framework when observing the relationship between European trading companies and African peasants living in postcolonial states. Through the labour of peasants, African countries are able to gather large quantities of raw materials. Rather than being able to export these materials directly to Europe, states must work with a number of trading companies, who collaborated to keep purchase prices low. The trading companies then sold the materials to European manufactures at inflated prices. Finally the manufactured goods were returned to Africa, but with prices so high, that labourers were unable to afford them. This led to a situation where the individuals who labored extensively to gather raw materials were unable to benefit from the finished goods.

Neocolonialism

Neocolonialism is the continued economic and cultural control of countries that have been decolonized. The first documented use of the term was by Former President of Ghana Kwame Nkrumah in the 1963 preamble of the Organization of African States. Nkrumah expanded the concept of neocolonialism in the book Neo-Colonialism, the Last Stage of Imperialism (1965). In Nkrumah's estimation, traditional forms of colonialism have ended, but many African states are still subject to external political and economic control by Europeans. Neocolonialism is related to dependency theory in that they both acknowledge the financial exploitation of poor counties by the rich, but neocolonialism also includes aspects of cultural imperialism. Rejection of cultural neocolonialism formed the basis of négritude philosophy, which sought to eliminate colonial and racist attitudes by affirming the values of "the black world" and embracing "blackness".

Benign colonialism

Dutch colonial administrator of the South Moluccas, picture taken 1940.

Benign colonialism is a form of colonialism in which benefits allegedly outweigh the negatives for indigenous populations whose lands, resources, rights and freedoms come under the control of a colonising nation-state. The historical source for the concept of benign colonialism resides with John Stuart Mill (1806-1873), who served as chief examiner of the British East India Company - dealing with British interests in India - in the 1820s and 1830s. Mill's most well-known essays on benign colonialism appear in "Essays on some Unsettled Questions of Political Economy."

Mill's view contrasted with Burkean orientalists. Mill promoted the training of a corps of bureaucrats indigenous to India who could adopt the modern liberal perspective and values of 19th-century Britain. Mill predicted this group's eventual governance of India would be based on British values and perspectives.

Advocates of the concept of benign colonialism cite improved standards in health and education, in employment opportunities, in liberal markets, in the development of natural resources and in introduced governance. The first wave of benign colonialism lasted from c. 1790-1960, according to Mill's concept. The second wave included neocolonial policies exemplified in Hong Kong, where unfettered expansion of the market created a new form of benign colonialism. Political interference and military intervention in independent nation-states, such as Iraq, is also discussed under the rubric of benign colonialism in which a foreign power preempts national governance to protect a higher concept of freedom. The term is also used in the 21st century to refer to US, French and Chinese market activities in African countries with massive quantities of underdeveloped nonrenewable.

These views have support from some academics. Economic historian Niall Ferguson (born 1964) argues that empires can be a good thing provided that they are "liberal empires". He cites the British Empire as being the only example of a "liberal empire" and argues that it maintained the rule of law, benign government, free trade and, with the abolition of slavery, free labour. Historian Rudolf von Albertini agrees that, on balance, colonialism can be good. He argues that colonialism was a mechanism for modernisation in the colonies and imposed a peace by putting an end to tribal warfare.
Historians L. H. Gann and Peter Duignan have also argued that Africa probably benefited from colonialism on balance. Although it had its faults, colonialism was probably "one of the most efficacious engines for cultural diffusion in world history". These views, however, are controversial and are rejected by some who, on balance, see colonialism as bad. The economic historian David Kenneth Fieldhouse has taken a kind of middle position, arguing that the effects of colonialism were actually limited and their main weakness was not in deliberate underdevelopment but in what it failed to do. Niall Ferguson agrees with his last point, arguing that colonialism's main weaknesses were sins of omission. Marxist historian Bill Warren has argued that whilst colonialism may be bad because it relies on force, he views it as being the genesis of Third World development.

History records few cases where two or more peoples have met and mingled without generating some sort of friction. The clearest cases of "benign" colonialism occur where the target exploited land is minimally populated (as with Iceland in the 9th century) or completely terra nullius (such as the Falkland Islands).

Jews for Jesus

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