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Tuesday, March 15, 2022

White supremacy

From Wikipedia, the free encyclopedia

https://en.wikipedia.org/wiki/White_supremacy

White supremacy or white supremacism is the belief that white people are superior to those of other races and thus should dominate them. The belief favors the maintenance and defense of any power and privilege held by white people. White supremacy has roots in the now-discredited doctrine of scientific racism and was a key justification for European colonialism. It underlies a spectrum of contemporary movements including neo-Confederates, neo-Nazism and the so-called Christian Identity movement.

Different forms of white supremacy put forth different conceptions of who is considered white, though the exemplar is generally light-skinned, blond-haired, and blue-eyed—traits most common in northern Europe, which are pseudoscientifically viewed as being part of an Aryan race. Different groups of white supremacists identify various racial, ethnic and religious enemies, most commonly those of Sub-Saharan African ancestry, Indigenous peoples of the Americas and Oceania, Asians, multiracial people, Middle Eastern people, Jews, and Muslims.

As a political ideology, it imposes and maintains cultural, social, political, historical, and/or institutional domination by white people and non-white supporters. This ideology has been put into effect through socioeconomic and legal structures such as the Atlantic slave trade, Jim Crow laws in the United States, the White Australia policies from the 1890s to the mid-1970s, and apartheid in South Africa. In addition, this ideology is embodied in the "White power" social movement. Since the early 1980s, the White power movement has been committed to overthrowing the United States government and establishing a white ethnostate using paramilitary tactics.

In academic usage, particularly in critical race theory or intersectionality, "white supremacy" can also refer to a social system in which white people enjoy structural advantages (privilege) over other ethnic groups, on both a collective and individual level, despite formal legal equality.

History

White supremacy has ideological foundations that date back to 17th-century scientific racism, the predominant paradigm of human variation that helped shape international relations and racial policy from the latter part of the Age of Enlightenment until the late 20th century (marked by decolonization and the abolition of apartheid in South Africa in 1991, followed by that country's first multiracial elections in 1994).

United States

White men pose for a photograph of the 1920 Duluth, Minnesota lynchings. Two of the Black victims are still hanging while the third is on the ground. Lynchings were often public spectacles for the white community to celebrate white supremacy in the U.S., and photos were often sold as postcards.

Ku Klux Klan parade in Washington, D.C. in 1926

White supremacy was dominant in the United States both before and after the American Civil War, and it persisted for decades after the Reconstruction Era. Prior to the Civil War, many wealthy White-European Americans owned slaves; they tried to justify their economic exploitation of Black people by creating a "scientific" theory of White superiority and Black inferiority. One such slave owner, future president Thomas Jefferson, wrote in 1785 that Blacks were "inferior to the whites in the endowments of body and mind." In the antebellum South, four million slaves were denied freedom. The outbreak of the Civil War saw the desire to uphold white supremacy being cited as a cause for state secession and the formation of the Confederate States of America. In an editorial about Native Americans and the American Indian Wars in 1890, author L. Frank Baum wrote: "The Whites, by law of conquest, by justice of civilization, are masters of the American continent, and the best safety of the frontier settlements will be secured by the total annihilation of the few remaining Indians."

The Naturalization Act of 1790 limited U.S. citizenship to whites only. In some parts of the United States, many people who were considered non-white were disenfranchised, barred from government office, and prevented from holding most government jobs well into the second half of the 20th century. Professor Leland T. Saito of the University of Southern California writes: "Throughout the history of the United States, race has been used by whites for legitimizing and creating difference and social, economic and political exclusion."

The denial of social and political freedom to minorities continued into the mid-20th century, resulting in the civil rights movement. Sociologist Stephen Klineberg has stated that U.S. immigration laws prior to 1965 clearly "declared that Northern Europeans are a superior subspecies of the white race". The Immigration and Nationality Act of 1965 opened entry to the U.S. to non-Germanic groups, and significantly altered the demographic mix in the U.S. as a result. With 38 U.S. states having banned interracial marriage through anti-miscegenation laws, the last 16 states had such laws in place until 1967 when they were invalidated by the Supreme Court of the United States' decision in Loving v. Virginia. These mid-century gains had a major impact on white Americans' political views; segregation and white racial superiority, which had been publicly endorsed in the 1940s, became minority views within the white community by the mid-1970s, and continued to decline into 1990s polls to a single-digit percentage. For sociologist Howard Winant, these shifts marked the end of "monolithic white supremacy" in the United States.

After the mid-1960s, white supremacy remained an important ideology to the American far-right. According to Kathleen Belew, a historian of race and racism in the United States, white militancy shifted after the Vietnam War from supporting the existing racial order to a more radical position (self-described as "white power" or "white nationalism") committed to overthrowing the United States government and establishing a white homeland. Such anti-government militia organizations are one of three major strands of violent right-wing movements in the United States, with white supremacist groups (such as the Ku Klux Klan, neo-Nazi organizations, and racist skinheads) and a religious fundamentalist movement (such as Christian Identity) being the other two. Howard Winant writes that, "On the far right the cornerstone of white identity is belief in an ineluctable, unalterable racialized difference between whites and nonwhites." In the view of philosopher Jason Stanley, white supremacy in the United States is an example of the fascist politics of hierarchy, in that it "demands and implies a perpetual hierarchy" in which whites dominate and control non-whites.

In a 2020 article in The New York Times titled "How White Women Use Themselves as Instruments of Terror", columnist Charles M. Blow wrote:

We often like to make white supremacy a testosterone-fueled masculine expression, but it is just as likely to wear heels as a hood. Indeed, untold numbers of lynchings were executed because white women had claimed that a black man raped, assaulted, talked to or glanced at them. The Tulsa race massacre, the destruction of Black Wall Street, was spurred by an incident between a white female elevator operator and a black man. As the Oklahoma Historical Society points out, the most common explanation is that he stepped on her toe. As many as 300 people were killed because of it. The torture and murder of 14-year-old Emmett Till in 1955, a lynching actually, occurred because a white woman said that he "grabbed her and was menacing and sexually crude toward her". This practice, this exercise in racial extremism has been dragged into the modern era through the weaponizing of 9-1-1, often by white women, to invoke the power and force of the police who they are fully aware are hostile to black men. This was again evident when a white woman in New York's Central Park told a black man, a bird-watcher, that she was going to call the police and tell them that he was threatening her life.

Some academics argue that outcomes from the 2016 United States Presidential Election reflect ongoing challenges with white supremacy. Psychologist Janet Helms suggested that the normalizing behaviors of social institutions of education, government, and healthcare are organized around the "birthright of...the power to control society's resources and determine the rules for [those resources]". Educators, literary theorists, and other political experts have raised similar questions, connecting the scapegoating of disenfranchised populations to white superiority. As of 2018, there are over 600 white supremacy organizations recorded in the U.S.

On July 23, 2019, Christopher A. Wray, the head of the FBI, said at a Senate Judiciary Committee hearing that the agency had made around 100 domestic terrorism arrests since October 1, 2018, and that the majority of them were connected in some way with white supremacy. Wray said that the Bureau was "aggressively pursuing [domestic terrorism] using both counterterrorism resources and criminal investigative resources and partnering closely with our state and local partners," but said that it was focused on the violence itself and not on its ideological basis. A similar number of arrests had been made for instances of international terrorism. In the past, Wray has said that white supremacy was a significant and "pervasive" threat to the U.S.

On September 20, 2019, the acting Secretary of Homeland Security, Kevin McAleenan, announced his department's revised strategy for counter-terrorism, which included a new emphasis on the dangers inherent in the white supremacy movement. McAleenan called white supremacy one of the most "potent ideologies" behind domestic terrorism-related violent acts. In a speech at the Brookings Institution, McAleenan cited a series of high-profile shooting incidents, and said "In our modern age, the continued menace of racially based violent extremism, particularly white supremacist extremism, is an abhorrent affront to the nation, the struggle and unity of its diverse population." The new strategy will include better tracking and analysis of threats, sharing information with local officials, training local law enforcement on how to deal with shooting events, discouraging the hosting of hate sites online, and encouraging counter-messages.

School curriculum

White supremacy has also played a part in U.S. school curriculum. Over the course of the 19th, 20th, and 21st centuries, material across the spectrum of academic disciplines has been taught with a heavy emphasis on White culture, contributions, and experiences, and a lack of representation of non-White groups' perspectives and accomplishments. In the 19th century, Geography lessons contained teachings on a fixed racial hierarchy, which white people topped. Mills (1994) writes that history as it is taught is really the history of White people, and it is taught in a way that favors White Americans and White people in general. He states that the language used to tell history minimizes the violent acts committed by White people over the centuries, citing the use of the words "discovery," "colonization," and "New World" when describing what was ultimately a European conquest of the Western Hemisphere and its indigenous peoples as examples. Swartz (1992) seconds this reading of modern history narratives when it comes to the experiences, resistances, and accomplishments of Black Americans throughout the Middle Passage, slavery, Reconstruction, Jim Crow, and the Civil rights movement. In an analysis of American history textbooks, she highlights word choices that repetitively "normalize" slavery and the inhumane treatment of Black people. She also notes the frequent showcasing of White abolitionists and actual exclusion of Black abolitionists and the fact that Black Americans had been mobilizing for abolition for centuries before the major White American push for abolition in the 19th century. She ultimately asserts the presence of a masternarrative that centers Europe and its associated peoples (White people) in school curriculum, particularly as it pertains to history. She writes that this masternarrative condenses history into only history that is relevant to, and to some extent beneficial for, White Americans.

Elson (1964) provides detailed information about the historic dissemination of simplistic and negative ideas about non-White races. Native Americans, who were subjected to attempts of cultural genocide by the U.S. government through the use of American Indian boarding schools, were characterized as homogenously "cruel," a violent menace toward White Americans, and lacking civilization or societal complexity (p. 74). For example, in the 19th century, Black Americans were consistently portrayed as lazy, immature, and intellectually and morally inferior to white Americans, and in many ways not deserving of equal participation in U.S. society. For example, a math problem in a 19th-century textbook read, "If 5 white men can do as much work as 7 negroes..." implying that white men are more industrious and competent than black men (p. 99). In addition, little to none was taught about Black Americans' contributions, or their histories before being brought to U.S. soil as slaves. According to Wayne (1972), this approach was taken especially much after the Civil War to maintain Whites' hegemony over emancipated Black Americans. Other racial groups have received oppressive treatment, including Mexican Americans, who were temporarily prevented from learning the same curriculum as White Americans because they were supposedly intellectually inferior, and Asian Americans, some of whom were prevented from learning much about their ancestral lands because they were deemed a threat to "American" culture, i.e. White culture, at the turn of the 20th century.

Effect of the media

White supremacy has been depicted in music videos, feature films, documentaries, journal entries, and on social media. The 1915 silent drama film The Birth of a Nation followed the rising racial, economic, political, and geographic tensions leading up to the Emancipation Proclamation and the Southern Reconstruction era that was the genesis of the Ku Klux Klan.

David Duke, a former Grand Wizard of the Ku Klux Klan, believed that the Internet was going to create a "chain reaction of racial enlightenment that will shake the world." Jessie Daniels, of CUNY-Hunter College, also said that racist groups see the Internet as a way to spread their ideologies, influence others and gain supporters. Legal scholar Richard Hasen describes a "dark side" of social media:

There certainly were hate groups before the Internet and social media. [But with social media] it just becomes easier to organize, to spread the word, for people to know where to go. It could be to raise money, or it could be to engage in attacks on social media. Some of the activity is virtual. Some of it is in a physical place. Social media has lowered the collective-action problems that individuals who might want to be in a hate group would face. You can see that there are people out there like you. That's the dark side of social media.

With the emergence of Twitter in 2006, and platforms such as Stormfront which was launched in 1996, an alt-right portal for white supremacists with similar beliefs, both adults and children, was provided in which they were given a way to connect. Daniels discussed the emergence of other social media outlets such as 4chan and Reddit, which meant that the "spread of white nationalist symbols and ideas could be accelerated and amplified." Sociologist Kathleen Blee notes that the anonymity which the Internet provides can make it difficult to track the extent of white supremacist activity in the country, but nevertheless she and other experts see an increase in the amount of hate crimes and white supremacist violence. In the latest wave of white supremacy, in the age of the Internet, Blee sees the movement as having primarily become a virtual one, in which divisions between groups become blurred: "[A]ll these various groups that get jumbled together as the alt-right and people who have come in from the more traditional neo-Nazi world. We're in a very different world now."

A series on YouTube hosted by the grandson of Thomas Robb, the national director of the Knights of the Ku Klux Klan, "presents the Klan's ideology in a format aimed at kids — more specifically, white kids." The short episodes inveigh against race-mixing, and extol other white supremacist ideologies. A short documentary published by TRT describes Imran Garda's experience, a journalist of Indian descent, who met with Thomas Robb and a traditional KKK group. A sign that greets people who enter the town states "Diversity is a code for white genocide." The KKK group interviewed in the documentary summarizes its ideals, principles, and beliefs, which are emblematic of white supremacists in the United States. The comic book super hero Captain America was used for dog whistle politics by the alt-right in college campus recruitment in 2017, an ironic co-optation because Captain America battled against Nazis in the comics, and was created by Jewish cartoonists.

British Commonwealth

There has been debate whether Winston Churchill, who was voted "the greatest ever Briton" in 2002, was "a racist and white supremacist". In the context of rejecting the Arab wish to stop Jewish immigration to Palestine, he said:

I do not admit that the dog in the manger has the final right to the manger, though he may have lain there for a very long time. I do not admit that right. I do not admit for instance that a great wrong has been done to the Red Indians of America or the black people of Australia. I do not admit that a wrong has been done to those people by the fact that a stronger race, a higher-grade race or at any rate a more worldly-wise race ... has come in and taken their place."

British historian Richard Toye, author of Churchill's Empire, concluded that "Churchill did think that white people were superior."

South Africa

A number of Southern African nations experienced severe racial tension and conflict during global decolonization, particularly as white Africans of European ancestry fought to protect their preferential social and political status. Racial segregation in South Africa began in colonial times under the Dutch Empire. It continued when the British took over the Cape of Good Hope in 1795. Apartheid was introduced as an officially structured policy by the Afrikaner-dominated National Party after the general election of 1948. Apartheid's legislation divided inhabitants into four racial groups—"black", "white", "coloured", and "Indian", with coloured divided into several sub-classifications. In 1970, the Afrikaner-run government abolished non-white political representation, and starting that year black people were deprived of South African citizenship. South Africa abolished apartheid in 1991.

Rhodesia

In Rhodesia a predominantly white government issued its own unilateral declaration of independence from the United Kingdom during an unsuccessful attempt to avoid immediate majority rule. Following the Rhodesian Bush War which was fought by African nationalists, Rhodesian prime minister Ian Smith acceded to biracial political representation in 1978 and the state achieved recognition from the United Kingdom as Zimbabwe in 1980.

Germany

Nazism promoted the idea of a superior Germanic people or Aryan race in Germany during the early 20th century. Notions of white supremacy and Aryan racial superiority were combined in the 19th century, with white supremacists maintaining the belief that white people were members of an Aryan "master race" that was superior to other races, particularly the Jews, who were described as the "Semitic race", Slavs, and Gypsies, who they associated with "cultural sterility". Arthur de Gobineau, a French racial theorist and aristocrat, blamed the fall of the ancien régime in France on racial degeneracy caused by racial intermixing, which he argued had destroyed the "purity" of the Nordic or Germanic race. Gobineau's theories, which attracted a strong following in Germany, emphasized the existence of an irreconcilable polarity between Aryan or Germanic peoples and Jewish culture.

As the Nazi Party's chief racial theorist, Alfred Rosenberg oversaw the construction of a human racial "ladder" that justified Hitler's racial and ethnic policies. Rosenberg promoted the Nordic theory, which regarded Nordics as the "master race", superior to all others, including other Aryans (Indo-Europeans). Rosenberg got the racial term Untermensch from the title of Klansman Lothrop Stoddard's 1922 book The Revolt Against Civilization: The Menace of the Under-man. It was later adopted by the Nazis from that book's German version Der Kulturumsturz: Die Drohung des Untermenschen (1925). Rosenberg was the leading Nazi who attributed the concept of the East-European "under man" to Stoddard. An advocate of the U.S. immigration laws that favored Northern Europeans, Stoddard wrote primarily on the alleged dangers posed by "colored" peoples to white civilization, and wrote The Rising Tide of Color Against White World-Supremacy in 1920. In establishing a restrictive entry system for Germany in 1925, Hitler wrote of his admiration for America's immigration laws: "The American Union categorically refuses the immigration of physically unhealthy elements, and simply excludes the immigration of certain races."

German praise for America's institutional racism, previously found in Hitler's Mein Kampf, was continuous throughout the early 1930s. Nazi lawyers were advocates of the use of American models. Race-based U.S. citizenship and anti-miscegenation laws directly inspired the Nazis' two principal Nuremberg racial laws—the Citizenship Law and the Blood Law. To preserve the Aryan or Nordic race, the Nazis introduced the Nuremberg Laws in 1935, which forbade sexual relations and marriages between Germans and Jews, and later between Germans and Romani and Slavs. The Nazis used the Mendelian inheritance theory to argue that social traits were innate, claiming that there was a racial nature associated with certain general traits such as inventiveness or criminal behavior.

According to the 2012 annual report of Germany's interior intelligence service, the Federal Office for the Protection of the Constitution, at the time there were 26,000 right-wing extremists living in Germany, including 6,000 neo-Nazis.

Russia

Neo-Nazi organisations embracing white supremacist ideology are present in many countries of the world. In 2007, it was claimed that Russian neo-Nazis accounted for "half of the world's total".

Ukraine

In June 2015, Democratic Representative John Conyers and his Republican colleague Ted Yoho offered bipartisan amendments to block the U.S. military training of Ukraine's Azov Battalion — called a "neo-Nazi paramilitary militia" by Conyers and Yoho. Some members of the battalion are openly white supremacists.

New Zealand

Fifty-one people died from two consecutive terrorist attacks at the Al Noor Mosque and the Linwood Islamic Centre by an Australian white supremacist carried out on March 15, 2019. The terrorist attacks have been described by Prime Minister Jacinda Ardern as "One of New Zealand's darkest days". On August 27, 2020, the shooter was sentenced to life without parole.

Academic use of the term

The term white supremacy is used in some academic studies of racial power to denote a system of structural or societal racism which privileges white people over others, regardless of the presence or the absence of racial hatred. According to this definition, white racial advantages occur at both a collective and an individual level (ceteris paribus, i. e., when individuals are compared that do not relevantly differ except in ethnicity). Legal scholar Frances Lee Ansley explains this definition as follows:

By "white supremacy" I do not mean to allude only to the self-conscious racism of white supremacist hate groups. I refer instead to a political, economic and cultural system in which whites overwhelmingly control power and material resources, conscious and unconscious ideas of white superiority and entitlement are widespread, and relations of white dominance and non-white subordination are daily reenacted across a broad array of institutions and social settings.

This and similar definitions have been adopted or proposed by Charles W. Mills, Bell Hooks, David Gillborn, Jessie Daniels, and Neely Fuller Jr, and they are widely used in critical race theory and intersectional feminism. Some anti-racist educators, such as Betita Martinez and the Challenging White Supremacy workshop, also use the term in this way. The term expresses historic continuities between a pre–civil rights movement era of open white supremacy and the current racial power structure of the United States. It also expresses the visceral impact of structural racism through "provocative and brutal" language that characterizes racism as "nefarious, global, systemic, and constant". Academic users of the term sometimes prefer it to racism because it allows for a distinction to be drawn between racist feelings and white racial advantage or privilege. John McWhorter, a specialist in language and race relations, explains the gradual replacement of "racism" by "white supremacy" by the fact that "potent terms need refreshment, especially when heavily used", drawing a parallel with the replacement of "chauvinist" by "sexist".

Other intellectuals have criticized the term's recent rise in popularity among leftist activists as counterproductive. John McWhorter has described the use of "white supremacy" as straying from its commonly accepted meaning to encompass less extreme issues, thereby cheapening the term and potentially derailing productive discussion. Political columnist Kevin Drum attributes the term's growing popularity to frequent use by Ta-Nehisi Coates, describing it as a "terrible fad" which fails to convey nuance. He claims that the term should be reserved for those who are trying to promote the idea that whites are inherently superior to blacks and not used to characterize less blatantly racist beliefs or actions. The academic use of the term to refer to systemic racism has been criticized by Conor Friedersdorf for the confusion it creates for the general public inasmuch as it differs from the more common dictionary definition; he argues that it is likely to alienate those it hopes to convince.

Ideologies and movements

Supporters of Nordicism consider the "Nordic peoples" to be a superior race. By the early 19th century, white supremacy was attached to emerging theories of racial hierarchy. The German philosopher Arthur Schopenhauer attributed cultural primacy to the white race:

The highest civilization and culture, apart from the ancient Hindus and Egyptians, are found exclusively among the white races; and even with many dark peoples, the ruling caste or race is fairer in colour than the rest and has, therefore, evidently immigrated, for example, the Brahmins, the Incas, and the rulers of the South Sea Islands. All this is due to the fact that necessity is the mother of invention because those tribes that emigrated early to the north, and there gradually became white, had to develop all their intellectual powers and invent and perfect all the arts in their struggle with need, want and misery, which in their many forms were brought about by the climate.

The Good Citizen 1926, published by Pillar of Fire Church

The eugenicist Madison Grant argued in his 1916 book, The Passing of the Great Race, that the Nordic race had been responsible for most of humanity's great achievements, and that admixture was "race suicide". In this book, Europeans who are not of Germanic origin but have Nordic characteristics such as blonde/red hair and blue/green/gray eyes, were considered to be a Nordic admixture and suitable for Aryanization.

Members of the second Ku Klux Klan at a rally in 1923.

In the United States, the Ku Klux Klan (KKK) is the group most associated with the white supremacist movement. Many white supremacist groups are based on the concept of preserving genetic purity, and do not focus solely on discrimination based on skin color. The KKK's reasons for supporting racial segregation are not primarily based on religious ideals, but some Klan groups are openly Protestant. The KKK and other white supremacist groups like Aryan Nations, The Order and the White Patriot Party are considered antisemitic.

Nazi Germany promulgated white supremacy based on the belief that the Aryan race, or the Germans, were the master race. It was combined with a eugenics programme that aimed for racial hygiene through compulsory sterilization of sick individuals and extermination of Untermenschen ("subhumans"): Slavs, Jews and Romani, which eventually culminated in the Holocaust.

Christian Identity is another movement closely tied to white supremacy. Some white supremacists identify themselves as Odinists, although many Odinists reject white supremacy. Some white supremacist groups, such as the South African Boeremag, conflate elements of Christianity and Odinism. Creativity (formerly known as "The World Church of the Creator") is atheistic and it denounces Christianity and other theistic religions. Aside from this, its ideology is similar to that of many Christian Identity groups because it believes in the antisemitic conspiracy theory that there is a "Jewish conspiracy" in control of governments, the banking industry and the media. Matthew F. Hale, founder of the World Church of the Creator, has published articles stating that all races other than white are "mud races", which is what the group's religion teaches.

The white supremacist ideology has become associated with a racist faction of the skinhead subculture, despite the fact that when the skinhead culture first developed in the United Kingdom in the late 1960s, it was heavily influenced by black fashions and music, especially Jamaican reggae and ska, and African American soul music.

White supremacist recruitment activities are primarily conducted at a grassroots level as well as on the Internet. Widespread access to the Internet has led to a dramatic increase in white supremacist websites. The Internet provides a venue to openly express white supremacist ideas at little social cost, because people who post the information are able to remain anonymous.

White separatism

White separatism is a political and social movement that seeks the separation of white people from people of other races and ethnicities. This may include the establishment of a white ethnostate by removing non-whites from existing communities or by forming new communities elsewhere.

Most modern researchers do not view white separatism as distinct from white supremacist beliefs. The Anti-Defamation League defines white separatism as "a form of white supremacy"; the Southern Poverty Law Center defines both white nationalism and white separatism as "ideologies based on white supremacy." Facebook has banned content that is openly white nationalist or white separatist because "white nationalism and white separatism cannot be meaningfully separated from white supremacy and organized hate groups".

Use of the term to self-identify has been criticized as a dishonest rhetorical ploy. The Anti-Defamation League argues that white supremacists use the phrase because they believe it has fewer negative connotations than the term white supremacist.

Dobratz & Shanks-Meile reported that adherents usually reject marriage "outside the white race". They argued for the existence of "a distinction between the white supremacist's desire to dominate (as in apartheid, slavery, or segregation) and complete separation by race". They argued that this is a matter of pragmatism, that while many white supremacists are also white separatists, contemporary white separatists reject the view that returning to a system of segregation is possible or desirable in the United States.

Notable white separatists

Aligned organizations and philosophies

Political violence

The Tuskegee Institute has estimated that 3,446 blacks were the victims of lynchings in the United States between 1882 and 1968, with the peak occurring in the 1890s at a time of economic stress in the South and increasing political suppression of blacks. If 1,297 whites were also lynched during this period, blacks were disproportionally targeted, representing 72.7% of all people lynched.According to scholar Amy L. Wood, "lynching photographs constructed and perpetuated white supremacist ideology by creating permanent images of a controlled white citizenry juxtaposed to images of helpless and powerless black men."

Far-right politics

From Wikipedia, the free encyclopedia

https://en.wikipedia.org/wiki/Far-right_politics


Party politics

Far-right politics, also referred to as the extreme right or right-wing extremism, are politics further on the right of the left–right political spectrum than the standard political right, particularly in terms of being authoritarian, ultranationalist, and having nativist ideologies and tendencies.

Historically used to describe the experiences of fascism and Nazism, today far-right politics include neo-fascism, neo-Nazism, the Third Position, the alt-right, racial supremacism, and other ideologies or organizations that feature aspects of ultranationalist, chauvinist, xenophobic, theocratic, racist, homophobic, transphobic, or reactionary views.

Far-right politics can lead to oppression, political violence, forced assimilation, ethnic cleansing, or genocide against groups of people based on their supposed inferiority or their perceived threat to the native ethnic group, nation, state, national religion, dominant culture, or conservative social institutions.

Overview

Concept and worldview

Benito Mussolini, dictator and founder of Italian Fascism, a far-right ideology

The core of the far right's worldview is organicism, the idea that society functions as a complete, organized and homogeneous living being. Adapted to the community they wish to constitute or reconstitute (whether based on ethnicity, nationality, religion or race), the concept leads them to reject every form of universalism in favor of autophilia and alterophobia, or in other words the idealization of a "we" excluding a "they". The far right tends to absolutize differences between nations, races, individuals or cultures since they disrupt their efforts towards the utopian dream of the "closed" and naturally organized society, perceived as the condition to ensure the rebirth of a community finally reconnected to its quasi-eternal nature and re-established on firm metaphysical foundations.

As they view their community in a state of decay facilitated by the ruling elites, far-right members portray themselves as a natural, sane and alternative elite, with the redemptive mission of saving society from its promised doom. They reject both their national political system and the global geopolitical order (including their institutions and values, e.g. political liberalism and egalitarian humanism) which are presented as needing to be abandoned or purged of their impurities, so that the "redemptive community" can eventually leave the current phase of liminal crisis to usher in the new era. The community itself is idealized through great archetypal figures (the Golden Age, the savior, decadence and global conspiracy theories) as they glorify non-rationalistic and non-materialistic values such as the youth or the cult of the dead.

Political scientist Cas Mudde argues that the far right can be viewed as a combination of four broadly defined concepts, namely exclusivism (e.g. racism, xenophobia, ethnocentrism, ethnopluralism, chauvinism, or welfare chauvinism), anti-democratic and non-individualist traits (e.g. cult of personality, hierarchism, monism, populism, anti-particracy, an organicist view of the state), a traditionalist value system lamenting the disappearance of historic frames of reference (e.g. law and order, the family, the ethnic, linguistic and religious community and nation as well as the natural environment) and a socioeconomic program associating corporatism, state control of certain sectors, agrarianism and a varying degree of belief in the free play of socially Darwinistic market forces. Mudde then proposes a subdivision of the far-right nebula into moderate and radical leanings, according to their degree of exclusionism and essentialism.

Definition and comparative analysis

The Encyclopedia of Politics: The Left and the Right states that far-right politics include "persons or groups who hold extreme nationalist, xenophobic, racist, religious fundamentalist, or other reactionary views." While the term far right is typically applied to fascists and neo-Nazis, it has also been used to refer to these to the right of mainstream right-wing politics.

According to political scientist Lubomír Kopeček, "[t]he best working definition of the contemporary far right may be the four-element combination of nationalism, xenophobia, law and order, and welfare chauvinism proposed for the Western European environment by Cas Mudde." Relying on those concepts, far-right politics includes yet is not limited to aspects of authoritarianism, anti-communism and nativism. Claims that superior people should have greater rights than inferior people are often associated with the far right, as they have historically favored a social Darwinistic or elitist hierarchy based on the belief in the legitimacy of the rule of a supposed superior minority over the inferior masses. Regarding the socio-cultural dimension of nationality, culture and migration, one far-right position is the view that certain ethnic, racial or religious groups should stay separate, based on the belief that the interests of one's own group should be prioritized.

In comparing the Western European and post-Communist Central European far-right, Kopeček writes that "[t]he Central European far right was also typified by a strong anti-Communism, much more markedly than in Western Europe", allowing for "a basic ideological classification within a unified party family, despite the heterogeneity of the far right parties." Kopeček concludes that a comparison of Central European far-right parties with those of Western Europe shows that "these four elements are present in Central Europe as well, though in a somewhat modified form, despite differing political, economic, and social influences." In the American and more general Anglo-Saxon environment, the most common term is "radical right", which has a broader meaning than the European radical right. Mudde defines the American radical right as an "old school of nativism, populism, and hostility to central government [which] was said to have developed into the post-World War II combination of ultranationalism and anti-communism, Christian fundamentalism, militaristic orientation, and anti-alien sentiment."

Jodi Dean argues that "the rise of far-right anti-communism in many parts of the world" should be interpreted "as a politics of fear, which utilizes the disaffection and anger generated by capitalism. [...] Partisans of far right-wing organizations, in turn, use anti-communism to challenge every political current which is not embedded in a clearly exposed nationalist and racist agenda. For them, both the USSR and the European Union, leftist liberals, ecologists, and supranational corporations – all of these may be called 'communist' for the sake of their expediency."

In Hate in the Homeland: The New Global Far Right, Cynthia Miller-Idriss examines the far-right as a global movement and representing a cluster of overlapping "antidemocratic, antiegalitarian, white supremacist" beliefs that are "embedded in solutions like authoritarianism, ethnic cleansing or ethnic migration, and the establishment of separate ethno-states or enclaves along racial and ethnic lines".

Modern debates

Terminology

According to Jean-Yves Camus and Nicolas Lebourg, the modern ambiguities in the definition of far-right politics lie in the fact that the concept is generally used by political adversaries to "disqualify and stigmatize all forms of partisan nationalism by reducing them to the historical experiments of Italian Fascism [and] German National Socialism." Mudde agrees and notes that "the term is not only used for scientific purposes but also for political purposes. Several authors define right-wing extremism as a sort of anti-thesis against their own beliefs." While the existence of such a political position is widely accepted among scholars, figures associated with the far-right rarely accept this denomination, preferring terms like "national movement" or "national right". There is also debate about how appropriate the labels neo-fascist or neo-Nazi are. In the words of Mudde, "the labels Neo-Nazi and to a lesser extent neo-Fascism are now used exclusively for parties and groups that explicitly state a desire to restore the Third Reich or quote historical National Socialism as their ideological influence."

One issue is whether parties should be labelled radical or extreme, a distinction that is made by the Federal Constitutional Court of Germany when determining whether or not a party should be banned. An extremist party opposes liberal democracy and the constitutional order while a radical one accepts free elections and the parliament as legitimate structures. After a survey of the academic literature, Mudde concluded in 2002 that the terms "right-wing extremism", "right-wing populism", "national populism", or "neo-populism" were often used as synonyms by scholars, in any case with "striking similarities", except notably among a few authors studying the extremist-theoretical tradition.

Relation to right-wing politics

Italian philosopher and political scientist Norberto Bobbio argues that attitudes towards equality are primarily what distinguish left-wing politics from right-wing politics on the political spectrum.

Aspects of far-right ideology can be identified in the agenda of some contemporary right-wing parties: in particular, the idea that superior persons should dominate society while undesirable elements should be purged, which in extreme cases has resulted in genocides. Charles Grant, director of the Centre for European Reform in London, distinguishes between fascism and right-wing nationalist parties which are often described as far right such as the National Front in France. Mudde notes that the most successful European far-right parties in 2019 were "former mainstream right-wing parties that have turned into populist radical right ones." According to historian Mark Sedgwick, "[t]here is no general agreement as to where the mainstream ends and the extreme starts, and if there ever had been agreement on this, the recent shift in the mainstream would challenge it."

Proponents of the horseshoe theory interpretation of the Left–right political spectrum identify the far left and the far right as having more in common with each other as extremists than each of them has with centrists or moderates. However, the horseshoe theory does not enjoy support within academic circles and has received criticism, including the view that it has been centrists who have supported far-right and fascist regimes that they prefer in power over socialist ones.

Nature of support

Jens Rydgren describes a number of theories as to why individuals support far-right political parties and the academic literature on this topic distinguishes between demand-side theories that have changed the "interests, emotions, attitudes and preferences of voters" and supply-side theories which focus on the programmes of parties, their organization and the opportunity structures within individual political systems. The most common demand-side theories are the social breakdown thesis, the relative deprivation thesis, the modernization losers thesis and the ethnic competition thesis.

The rise of far-right parties has also been viewed as a rejection of post-materialist values on the part of some voters. This theory which is known as the reverse post-material thesis blames both left-wing and progressive parties for embracing a post-material agenda (including feminism and environmentalism) that alienates traditional working class voters. Another study argues that individuals who join far-right parties determine whether those parties develop into major political players or whether they remain marginalized.

Early academic studies adopted psychoanalytical explanations for the far right's support. The 1933 publication The Mass Psychology of Fascism by Wilhelm Reich argued the theory that fascists came to power in Germany as a result of sexual repression. For some far-right parties in Western Europe, the issue of immigration has become the dominant issue among them, so much so that some scholars refer to these parties as "anti-immigrant" parties.

Intellectual history

Background

The French Revolution in 1789 created a major shift in political thought by challenging the established ideas supporting hierarchy with new ones about universal equality and freedom. The modern left–right political spectrum also emerged during this period. Democrats and proponents of universal suffrage were located on the left side of the elected French Assembly, while monarchists seated farthest to the right.

The strongest opponents of liberalism and democracy during the 19th century, such as Joseph de Maistre and Friedrich Nietzsche, were highly critical of the French Revolution. Those who advocated a return to the absolute monarchy during the 19th century called themselves "ultra-monarchists" and embraced a "mystic" and "providentialist" vision of the world where royal dynasties were seen as the "repositories of divine will". The opposition to liberal modernity was based on the belief that hierarchy and rootedness are more important than equality and liberty, with the latter two being dehumanizing.

Emergence

In the French public debate following the Bolshevik Revolution of 1917, far right was used to describe the strongest opponents of the far left, those who supported the events occurring in Russia. A number of thinkers on the far right nonetheless claimed an influence from an anti-Marxist and anti-egalitarian definition of socialism, based on a military comradeship that rejected Marxist class analysis, or what Oswald Spengler had called a "socialism of the blood", which is sometimes described by scholars as a form of "socialist revisionism". They included Charles Maurras, Benito Mussolini, Arthur Moeller van den Bruck and Ernst Niekisch. Those thinkers eventually split along nationalist lines from the original communist movement, Karl Marx and Friedrich Engels contradicting nationalist theories with the idea that "the working men [had] no country." The main reason for that ideological confusion can be found in the consequences of the Franco-Prussian War of 1870, which according to Swiss historian Philippe Burrin [fr] had completely redesigned the political landscape in Europe by diffusing the idea of an anti-individualistic concept of "national unity" rising above the right and left division.

As the concept of "the masses" was introduced into the political debate through industrialization and the universal suffrage, a new right-wing founded on national and social ideas began to emerge, what Zeev Sternhell has called the "revolutionary right" and a foreshadowing of fascism. The rift between the left and nationalists was furthermore accentuated by the emergence of anti-militarist and anti-patriotic movements like anarchism or syndicalism, which shared even less similarities with the far right. The latter began to develop a "nationalist mysticism" entirely different from that on the left, and antisemitism turned into a credo of the far right, marking a break from the traditional economic "anti-Judaism" defended by parts of the far left, in favour of a racial and pseudo-scientific notion of alterity. Various nationalist leagues began to form across Europe like the Pan-German League or the Ligue des Patriotes, with the common goal of a uniting the masses beyond social divisions.

Völkisch and revolutionary right

Spanish Falangist volunteer forces of the Blue Division entrain at San Sebastián, 1942

The Völkisch movement emerged in the late 19th century, drawing inspiration from German Romanticism and its fascination for a medieval Reich supposedly organized into a harmonious hierarchical order. Erected on the idea of "blood and soil", it was a racialist, populist, agrarian, romantic nationalist and an antisemitic movement from the 1900s onward as a consequence of a growing exclusive and racial connotation. They idealized the myth of an "original nation", that still could be found at their times in the rural regions of Germany, a form of "primitive democracy freely subjected to their natural elites." Thinkers led by Arthur de Gobineau, Houston Stewart Chamberlain, Alexis Carrel and Georges Vacher de Lapouge distorted Darwin's theory of evolution to advocate a "race struggle" and an hygienist vision of the world. The purity of the bio-mystical and primordial nation theorized by the Völkischen then began to be seen as corrupted by foreign elements, Jewish in particular.

Translated in Maurice Barrès' concept of "the earth and the dead", these ideas influenced the pre-fascist "revolutionary right" across Europe. The latter had its origin in the fin de siècle intellectual crisis and it was, in the words of Fritz Stern, the deep "cultural despair" of thinkers feeling uprooted within the rationalism and scientism of the modern world. It was characterized by a rejection of the established social order, with revolutionary tendencies and anti-capitalist stances, a populist and plebiscitary dimension, the advocacy of violence as a means of action and a call for individual and collective palingenesis ("regeneration, rebirth").

Contemporary thought

The key thinkers of contemporary far-right politics are claimed by Mark Sedgwick to share four key elements, namely apocalyptism, fear of global elites, belief in Carl Schmitt's friend-enemy distinction and the idea of metapolitics. The apocalyptic strain of thought begins in Oswald Spengler's The Decline of the West and is shared by Julius Evola and Alain de Benoist. It continues in The Death of the West by Pat Buchanan as well as in the fears of Islamization of Europe. Related to it is the fear of global elites, who are seen as responsible for the decline. Ernst Jünger was concerned about rootless cosmopolitan elites while de Benoist and Buchanan oppose the managerial state and Curtis Yarvin is against "the Cathedral". Schmitt's friend-enemy distinction has inspired the French Nouvelle Droite idea of ethnopluralism which has become highly influential on the alt-right when combined with American racism.

CasaPound rally in Naples

In a 1961 book deemed influential in the European far-right at large, French neo-fascist writer Maurice Bardèche introduced the idea that fascism could survive the 20th century under a new metapolitical guise adapted to the changes of the times. Rather than trying to revive doomed regimes with their single party, secret police or public display of Caesarism, Bardèche argued that its theorists should promote the core philosophical idea of fascism regardless of its framework, i.e. the concept that only a minority, "the physically saner, the morally purer, the most conscious of national interest", can represent best the community and serve the less gifted in what Bardèche calls a new "feudal contract".

Another influence on contemporary far-right thought has been the Traditionalist School which included Julius Evola and has influenced Steve Bannon and Aleksandr Dugin, advisors to Donald Trump and Vladimir Putin as well as the Jobbik party in Hungary.

Regarding Latin America, Dr. Rene Leal of the University of Santiago, Chile notes that the oppressive exploitation of labor under neoliberal governments in the region precipitated the growth of far-right politics in the region.

History by country

Africa

Rwanda

Photographs of genocide victims displayed at the Genocide Memorial Center in Kigali

A number of far-right extremist and paramilitary groups carried out the Rwandan genocide under the racial supremacist ideology of Hutu Power, developed by journalist and Hutu supremacist Hassan Ngeze. On 5 July 1975, exactly two years after the 1973 Rwandan coup d'état, the far right National Republican Movement for Democracy and Development (MRND) was founded under president Juvénal Habyarimana. Between 1975 and 1991, the MRND was the only legal political party in the country. It was dominated by Hutus, particularly from Habyarimana's home region of Northern Rwanda. An elite group of MRND party members who were known to have influence on the President and his wife Agathe Habyarimana are known as the akazu, an informal organization of Hutu extremists whose members planned and lead the 1994 Rwandan genocide. Prominent Hutu businessman and member of the akazu, Félicien Kabuga was one of the genocides main financiers, providing thousands of machetes which were used to commit the genocide. Kabuga also founded Radio Télévision Libre des Mille Collines, used to broadcast propaganda and direct the génocidaires. Kabuga was arrested in France On 16 May 2020, and charged with crimes against humanity.

Interahamwe

The Interahamwe was formed around 1990 as the youth wing of the MRND and enjoyed the backing of the Hutu Power government. The Interahamwe were driven out of Rwanda after Tutsi-led Rwandan Patriotic Front victory in the Rwandan Civil War in July 1994 and are considered a terrorist organisation by many African and Western governments. The Interahamwe and splinter groups such as the Democratic Forces for the Liberation of Rwanda continue to wage an insurgency against Rwanda from neighboring countries, where they are also involved in local conflicts and terrorism. The Interahamwe were the main perpetrators of the Rwandan genocide, during which an estimated 500,000 to 1,000,000 Tutsi, Twa and moderate Hutus were killed from April to July 1994 and the term Interahamwe was widened to mean any civilian bands killing Tutsi.

Coalition for the Defence of the Republic

Other far-right groups and paramilitaries involved included the anti-democratic segregationist Coalition for the Defence of the Republic (CDR), which called for complete segregation of Hutus from Tutsis. The CDR had a paramilitary wing known as the Impuzamugambi. Together with the Interahamwe militia, the Impuzamugambi played a central role in the Rwandan genocide.

South Africa

Herstigte Nasionale Party

The far right in South Africa emerged as the Herstigte Nasionale Party (HNP) in 1969, formed by Albert Hertzog as breakaway from the predominant right-wing South African National Party, an Afrikaner ethno-nationalist party that implemented the racist, segregationist program of apartheid, the legal system of political, economic and social separation of the races intended to maintain and extend political and economic control of South Africa by the White minority. The HNP was formed after the South African National Party re-established diplomatic relations with Malawi and legislated to allow Māori players and spectators to enter the country during the 1970 New Zealand rugby union team tour in South Africa. The HNP advocated for a Calvinist, racially segregated and Afrikaans-speaking nation.

Afrikaner Weerstandsbeweging

In 1973, Eugène Terre'Blanche, a former police officer founded the Afrikaner Weerstandsbeweging (Afrikaner Resistance Movement), a South African neo-Nazi paramilitary organisation, often described as a white supremacist group. Since its founding in 1973 by Eugène Terre'Blanche and six other far-right Afrikaners, it has been dedicated to secessionist Afrikaner nationalism and the creation of an independent Boer-Afrikaner republic in part of South Africa. During negotiations to end apartheid in South Africa in the early 1990s, the organization terrorized and killed black South Africans.

Togo

Togo has been ruled by members of the Gnassingbé family and the far-right military dictatorship formerly known as the Rally of the Togolese People since 1969. Despite the legalisation of political parties in 1991 and the ratification of a democratic constitution in 1992, the regime continues to be regarded as oppressive. In 1993, the European Union cut off aid in reaction to the regime's human-rights offenses. After's Eyadema's death in 2005, his son Faure Gnassingbe took over, then stood down and was re-elected in elections that were widely described as fraudulent and occasioned violence that resulted in as many as 600 deaths and the flight from Togo of 40,000 refugees. In 2012, Faure Gnassingbe dissolved the RTP and created the Union for the Republic.

Throughout the reign of the Gnassingbé family, Togo has been extremely oppressive. According to a United States Department of State report based on conditions in 2010, human rights abuses are common and include "security force use of excessive force, including torture, which resulted in deaths and injuries; official impunity; harsh and life-threatening prison conditions; arbitrary arrests and detention; lengthy pretrial detention; executive influence over the judiciary; infringement of citizens' privacy rights; restrictions on freedoms of press, assembly, and movement; official corruption; discrimination and violence against women; child abuse, including female genital mutilation (FGM), and sexual exploitation of children; regional and ethnic discrimination; trafficking in persons, especially women and children; societal discrimination against persons with disabilities; official and societal discrimination against homosexual persons; societal discrimination against persons with HIV; and forced labor, including by children."

Americas

Brazil

Children make the Nazi salute in Presidente Bernardes, São Paulo, circa 1935

Prior to World War II, Nazis had been making and distributing propaganda among ethnic Germans in Brazil. The Nazi regime built close ties with Brazil through the estimated 100 thousand native Germans and 1 million German descendants living in Brazil at the time. In 1928, the Brazilian section of the Nazi Party was founded in Timbó, Santa Catarina. This section reached 2,822 members and was the largest section of the Nazi Party outside Germany. About 100 thousand born Germans and about one million descendants lived in Brazil at that time.

During the 1920s and 1930s, a local brand of religious fascism appeared known as integralism a green-shirted paramilitary organization with uniformed ranks, highly regimented street demonstrations and rhetoric against Marxism and liberalism. After Germany's defeat in World War II, many Nazi war criminals fled to Brazil and hid among the German-Brazilian communities. The most famous case was Josef Mengele, a doctor who became known as the "Angel of Death" at the Auschwitz concentration camp. Mengele performed horrific medical experiments. Mengele drowned in Bertioga, on the coast of São Paulo state, without ever having been recognized.

The far right has continued to operate throughout Brazil and a number of far-right parties existed in the modern era including Patriota, the Brazilian Labour Renewal Party, the Party of the Reconstruction of the National Order, the National Renewal Alliance and the Social Liberal Party as well as death squads such as the Command for Hunting Communists. President of Brazil Jair Bolsonaro is a member of the Alliance for Brazil, a far-right nationalist political group that aims to become a political party. Bolsonaro has been widely described by numerous media organizations as far right.

Central American death squads

In Guatemala, the far-right government of Carlos Castillo Armas utilized death squads after coming to power in the 1954 Guatemalan coup d'état. Along with other far-right extremists, Castillo Armas started the National Liberation Movement (Movimiento de Liberación Nacional, or MLN). The founders of the party described it as the "party of organized violence". The new government promptly reversed the democratic reforms initiated during the Guatemalan Revolution and the agrarian reform program (Decree 900) that was the main project of president Jacobo Arbenz Guzman and which directly impacted the interests of both the United Fruit Company and the Guatemalan landowners.

Mano Blanca, otherwise known as the Movement of Organized Nationalist Action, was set up in 1966 as a front for the MLN to carry out its more violent activities, along with many other similar groups, including the New Anticommunist Organization and the Anticommunist Council of Guatemala. Mano Blanca was active during the governments of colonel Carlos Arana Osorio and general Kjell Laugerud García and was dissolved by general Fernando Romeo Lucas Garcia in 1978.

Armed with the support and coordination of the Guatemalan Armed Forces, Mano Blanca began a campaign described by the United States Department of State as one of "kidnappings, torture, and summary execution." One of the main targets of Mano Blanca was the Revolutionary Party, an anti-communist group that was the only major reform oriented party allowed to operate under the military-dominated regime. Other targets included the banned leftist parties. Human rights activist Blase Bonpane described the activities of Mano Blanca as being an integral part of the policy of the Guatemalan government and by extension the policy of the United States government and the Central Intelligence Agency. Overall, Mano Blanca was responsible for thousands of murders and kidnappings, leading travel writer Paul Theroux to refer to them as "Guatemala's version of a volunteer Gestapo unit".

Chile

Dictator of Chile Augusto Pinochet meeting with United States President George H. W. Bush in 1990

The National Socialist Movement of Chile (MNSCH) was created in the 1930s with the funding from the German population in Chile. In 1938, the MNSCH was dissolved after it attempted a coup and recreated itself as the Popular Freedom Alliance party, later merging with the Agrarian Party to create the Agrarian Labor Party (PAL). PAL would go through various mergers to become the Partido Nacional Popular (Chile) [es], then National Action and finally the National Party.

Following the fall of Nazi Germany, many Nazis fled to Chile. The National Party supported the 1973 Chilean coup d'état that established the military dictatorship of Augusto Pinochet with many members assuming positions in Pinochet's government. Pinochet headed a far-right dictatorship in Chile from 1973 to 1990. According to author Peter Levenda, Pinochet was "openly pro-Nazi" and used former Gestapo members to train his own Dirección de Inteligencia Nacional (DINA) personnel. Pinochet's DINA sent political prisoners to the Chilean-German town of Colonia Dignidad, with the town's actions being defended by the Pinochet government. The Central Intelligence Agency and Simon Wiesenthal also provided evidence of Josef Mengele – the infamous Nazi concentration camp doctor known as the "Angel of Death" for his lethal experiments on human subjects – being present in Colonia Dignidad. Former DINA member Michael Townley also stated that biological warfare weapons experiments occurred at the colony.

Following the end of Pinochet's government, the National Party would split to become the more centrist National Renewal (RN), while individuals who supported Pinochet organized Independent Democratic Union (UDI). UDI is a far-right political party that was formed by former Pinochet officials. In 2019, the far-right Republican Party was founded by José Antonio Kast, a UDI politician who believed his former party criticized Pinochet too often. According to Cox and Blanco, the Republican Party appeared in Chilean politics in a similar manner to Spain's Vox party, with both parties splitting off from an existing right wing party to collect disillusioned voters.

Death squads in El Salvador

A billboard serving as a reminder of one of many massacres in El Salvador that occurred during the civil war

During the Salvadoran Civil War, far-right death squads known in Spanish by the name of Escuadrón de la Muerte, literally "Squadron of Death, achieved notoriety when a sniper assassinated Archbishop Óscar Romero while he was saying mass in March 1980. In December 1980, three American nuns and a lay worker were gangraped and murdered by a military unit later found to have been acting on specific orders. Death squads were instrumental in killing thousands of peasants and activists. Funding for the squads came primarily from right-wing Salvadoran businessmen and landowners.

El Salvadorian death squads indirectly received arms, funding, training and advice during the Jimmy Carter, Ronald Reagan and George H. W. Bush administrations. Some death squads such as Sombra Negra are still operating in El Salvador.

Death squads in Honduras

Honduras also had far-right death squads active through the 1980s, the most notorious of which was Battalion 3–16. Hundreds of people, teachers, politicians and union bosses were assassinated by government-backed forces. Battalion 316 received substantial support and training from the United States through the Central Intelligence Agency. At least nineteen members were School of the Americas graduates. As of mid-2006, seven members, including Billy Joya, later played important roles in the administration of President Manuel Zelaya.

Following the 2009 Honduran constitutional crisis, former Battalion 3–16 member Nelson Willy Mejía Mejía became Director-General of Immigration and Billy Joya was de facto President Roberto Micheletti's security advisor. Napoleón Nassar Herrera, another former Battalion 3–16 member, was high Commissioner of Police for the north-west region under Zelaya and under Micheletti, even becoming a Secretary of Security spokesperson "for dialogue" under Micheletti. Zelaya claimed that Joya had reactivated the death squad, with dozens of government opponents having been murdered since the ascent of the Michiletti and Lobo governments.

Mexico

National Synarchist Union

The largest far-right party in Mexico is the National Synarchist Union. It was historically a movement of the Roman Catholic extreme right, in some ways akin to clerical fascism and Falangism, strongly opposed to the left-wing and secularist policies of the Institutional Revolutionary Party and its predecessors that governed Mexico from 1929 to 2000 and 2012 to 2018.

Peru

Alberto Fujimori, the creator of Fujimorism

During the internal conflict in Peru and a struggling presidency of Alan García, the Peruvian Armed Forces created Plan Verde, initially a coup plan that involved establishing a government that would carry out the genocide of impoverished and indigenous Peruvians, the control or censorship of media and the establishment of a neoliberal economy controlled by a military junta in Peru. Military planners also decided against the coup as they expected Mario Vargas Llosa, a neoliberal candidate, to be elected in the 1990 Peruvian general election. Vargas Llosa later reported that Anthony C. E. Quainton, the United States Ambassador to Peru, personally told him that allegedly leaked documents of the Central Intelligence Agency (CIA) purportedly being supportive of his opponent Alberto Fujimori were authentic, reportedly due to Fujimori's relationship with Vladimiro Montesinos, a former National Intelligence Service (SIN) officer who was tasked with spying on the Peruvian military for the CIA. An agreement was ultimately adopted between the armed forces and Fujimori after he was inaugurated president, with the Fujimori implementing many of the objectives outlined in Plan Verde. Fujimori then established Fujimorism, an ideology with authoritarian and fascist traits, leading Peru beside Montesinos as a dictator following the 1992 Peruvian coup d'état until he fled to Japan in 2000 during the Vladivideos scandal. While in Japan, Fujimori announced plans to run in Japan's Upper House elections in July 2007 for the far-right People's New Party.

Following Alberto Fujimori's arrest and trial, his daughter Keiko Fujimori assumed leadership of the Fujimoirst movement and established Popular Force, a far-right political party. The 2016 Peruvian general election resulted with the party holding the most power in the Congress of Peru from 2016 to 2019, marking the beginning of a political crisis. Approaching the 2021 Peruvian general election, far-right politician Rafael López Aliaga and his party Popular Renewal rose in popularity during the first round of campaigning.