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Saturday, April 15, 2023

Khrushchev Thaw

The Khrushchev Thaw (Russian: хрущёвская о́ттепель, tr. khrushchovskaya ottepel, IPA: [xrʊˈɕːɵfskəjə ˈotʲ:ɪpʲɪlʲ] or simply ottepel) is the period from the mid-1950s to the mid-1960s when repression and censorship in the Soviet Union were relaxed due to Nikita Khrushchev's policies of de-Stalinization and peaceful coexistence with other nations. The term was coined after Ilya Ehrenburg's 1954 novel The Thaw ("Оттепель"), sensational for its time.

The Thaw became possible after the death of Joseph Stalin in 1953. First Secretary Khrushchev denounced former General Secretary Stalin in the "Secret Speech" at the 20th Congress of the Communist Party, then ousted the Stalinists during his power struggle in the Kremlin. The Thaw was highlighted by Khrushchev's 1954 visit to Beijing, China, his 1955 visit to Belgrade, Yugoslavia (with whom relations had soured since the Tito–Stalin Split in 1948), and his subsequent meeting with Dwight Eisenhower later that year, culminating in Khrushchev's 1959 visit to the United States.

The Thaw allowed some freedom of information in the media, arts, and culture; international festivals; foreign films; uncensored books; and new forms of entertainment on the emerging national TV, ranging from massive parades and celebrations to popular music and variety shows, satire and comedies, and all-star shows like Goluboy Ogonyok. Such political and cultural updates altogether had a significant influence on the public consciousness of several generations of people in the Soviet Union.

Leonid Brezhnev, who succeeded Khrushchev, put an end to the Thaw. The 1965 economic reform of Alexei Kosygin was de facto discontinued by the end of the 1960s, while the trial of the writers Yuli Daniel and Andrei Sinyavsky in 1966—the first such public trial since Stalin's reign—and the invasion of Czechoslovakia in 1968 identified reversal of the liberalization of the country.

Khrushchev and Stalin

Khrushchev and Stalin, 1936, Kremlin

Khrushchev's Thaw had its genesis in the concealed power struggle among Stalin's lieutenants. Several major leaders among the Red Army commanders, such as Marshal Georgy Zhukov and his loyal officers, had some serious tensions with Stalin's secret service. On the surface, the Red Army and the Soviet leadership seemed united after their victory in World War II. However, the hidden ambitions of the top people around Stalin, as well as Stalin's own suspicions, had prompted Khrushchev that he could rely only on those few; they would stay with him through the entire political power struggle. That power struggle was surreptitiously prepared by Khrushchev while Stalin was alive, and came to surface after Stalin's death in March 1953. By that time, Khrushchev's people were planted everywhere in the Soviet hierarchy, which allowed Khrushchev to execute, or remove his main opponents, and then introduce some changes in the rigid Soviet ideology and hierarchy.

Stalin's leadership had reached new extremes in ruling people at all levels, such as the deportations of nationalities, the Leningrad Affair, the Doctors' plot, and official criticisms of writers and other intellectuals. At the same time, millions of soldiers and officers had seen Europe after World War II, and had become aware of different ways of life which existed outside the Soviet Union. Upon Stalin's orders many were arrested and punished again, including the attacks on the popular Marshal Georgy Zhukov and other top generals, who had exceeded the limits on taking trophies when they looted the defeated nation of Germany. The loot was confiscated by Stalin's security apparatus, and Marshal Zhukov was demoted, humiliated and exiled; he became a staunch anti-Stalinist. Zhukov waited until the death of Stalin, which allowed Khrushchev to bring Zhukov back for a new political battle.

The temporary union between Nikita Khrushchev and Marshal Georgy Zhukov was founded on their similar backgrounds, interests and weaknesses: both were peasants, both were ambitious, both were abused by Stalin, both feared the Stalinists, and both wanted to change these things. Khrushchev and Zhukov needed one another to eliminate their mutual enemies in the Soviet political elite.

In 1953, Zhukov helped Khrushchev to eliminate Lavrenty Beria, then a First Vice-Premier, who was promptly executed in Moscow, as well as several other figures of Stalin's circle. Soon Khrushchev ordered the release of millions of political prisoners from the Gulag camps. Under Khrushchev's rule the number of prisoners in the Soviet Union was decreased, according to some writers, from 13 million to 5 million people.

Khrushchev also promoted and groomed Leonid Brezhnev, whom he brought to the Kremlin and introduced to Stalin in 1952. Then Khrushchev promoted Brezhnev to Presidium (Politburo) and made him the Head of Political Directorate of the Red Army and Navy, and moved him up to several other powerful positions. Brezhnev in return helped Khrushchev by tipping the balance of power during several critical confrontations with the conservative hard-liners, including the ouster of pro-Stalinists headed by Molotov and Malenkov.

Khrushchev's 1956 speech denouncing Stalin

O kulcie jednostki i jego następstwach, Warsaw, March 1956, first edition of the Secret Speech, published for the inner use in the PUWP.

Khrushchev denounced Stalin in his speech On the Cult of Personality and Its Consequences, delivered at the closed session of the 20th Party Congress, behind closed doors, after midnight on 25 February 1956. In this speech, Khrushchev described the damage done by Joseph Stalin's cult of personality, and the repressions, known as the Great Purge that killed millions and traumatized many people in the Soviet Union. After the delivery of the speech, it was officially disseminated in a shorter form among members of the Soviet Communist Party across the USSR starting 5 March 1956.

Together with his ally Anastas Mikoyan and a small but prominent group of Gulag returnees, Khrushchev also initiated a wave of rehabilitations. This action officially restored the reputations of many millions of innocent victims, who were killed or imprisoned in the Great Purge under Stalin. Further, tentative moves were made through official and unofficial channels to relax restrictions on freedom of speech that had been held over from the rule of Stalin.

Khrushchev's 1956 speech was the strongest effort ever in the USSR to bring political change, at that time, after several decades of fear of Stalin's rule, that took countless innocent lives. Khrushchev's speech was published internationally within a few months, and his initiatives to open and liberalize the USSR had surprised the world. Khrushchev's speech had angered many of his powerful enemies, thus igniting another round of ruthless power struggle within the Soviet Communist Party.

Issues and tensions

Georgian revolt

Khrushchev's denouncement of Stalin came as a shock to the Soviet people. Many in Georgia, Stalin's homeland, especially the young generation, bred on the panegyrics and permanent praise of the "genius" of Stalin, perceived it as a national insult. In March 1956, a series of spontaneous rallies to mark the third anniversary of Stalin's death quickly evolved into an uncontrollable mass demonstration and political demands such as the change of the central government in Moscow and calls for the independence of Georgia from the Soviet Union appeared, leading to the Soviet army intervention and bloodshed in the streets of Tbilisi.

Polish and Hungarian Revolutions of 1956

The first big international failure of Khrushchev's politics came in October–November 1956.

The Hungarian Revolution of 1956 was suppressed by a massive invasion of Soviet tanks and Red Army troops in Budapest. The street fighting against the invading Red Army caused thousands of casualties among Hungarian civilians and militia, as well as hundreds of the Soviet military personnel killed. The attack by the Soviet Red Army also caused massive emigration from Hungary, as hundreds of thousands of Hungarians had fled as refugees.

At the same time, the Polish October emerged as the political and social climax in Poland. Such democratic changes in the internal life of Poland were also perceived with fear and anger in Moscow, where the rulers did not want to lose control, fearing the political threat to Soviet security and power in Eastern Europe.

1957 plot against Khrushchev

1957 Soviet coup d'état attempt
Part of the Khrushchev Thaw
DateJune 18, 1957
Location
Result

Coup fails

Belligerents
Presidium of the CPSU Central Committee
Anti-Party Group
Central Committee
Soviet Army
Commanders and leaders
Georgy Malenkov
Vyacheslav Molotov
Lazar Kaganovich
Nikita Khrushchev
Georgy Zhukov

A faction of the Soviet communist party was enraged by Khrushchev's speech in 1956, and rejected Khrushchev's de-Stalinization and liberalization of Soviet society. One year after Khrushchev's secret speech, the Stalinists attempted to oust Khrushchev from the leadership position in the Soviet Communist Party.

Khrushchev's enemies considered him hypocritical as well as ideologically wrong, given Khrushchev's involvement in Stalin's Great Purges, and other similar events as one of Stalin's favorites. They believed that Khrushchev's policy of peaceful coexistence would leave the Soviet Union open to attack. Vyacheslav Molotov, Lazar Kaganovich, Georgy Malenkov, and Dmitri Shepilov, who joined at the last minute after Kaganovich convinced him the group had a majority, attempted to depose Khrushchev as First Secretary of the Party in May 1957.

However, Khrushchev had used Marshal Georgy Zhukov again. Khrushchev was saved by several strong appearances in his support – especially powerful was support from both Zhukov and Mikoyan. At the extraordinary session of the Central Committee held in late June 1957, Khrushchev labeled his opponents the Anti-Party Group and won a vote which reaffirmed his position as First Secretary. He then expelled Molotov, Kaganovich, and Malenkov from the Secretariat and ultimately from the Communist Party itself.

Economy and political tensions

Khrushchev's attempts in reforming the Soviet industrial infrastructure led to his clashes with professionals in most branches of the Soviet economy. His reform of administrative organization caused him more problems. In a politically motivated move to weaken the central state bureaucracy in 1957, Khrushchev replaced the industrial ministries in Moscow with regional Councils of People's Economy, sovnarkhozes, making himself many new enemies among the ranks in Soviet government.

Khrushchev's power, although indisputable, had never been comparable to that of Stalin's, and eventually began to fade. Many of the new officials who came into the Soviet hierarchy, such as Mikhail Gorbachev, were younger, better educated, and more independent thinkers.

In 1956, Khrushchev introduced the concept of a minimum wage. The idea was met with much criticism with communist hardliners, they claimed that the minimum wage was so small, that most people were still underpaid in reality. The next step was a contemplated financial reform. However, Khrushchev stopped short of real monetary reform, and made a simple redenomination of the rouble at 10:1 in 1961.

In 1961, Khrushchev finalized his battle against Stalin: the body of the dictator was removed from Lenin's Mausoleum on the Red Square and then buried outside the walls of the Kremlin. The removal of Stalin's body out of Lenin's Mausoleum was arguably among the most provocative moves made by Khrushchev during the Thaw. The removal of Stalin's body consolidated pro-Stalinists against Khrushchev, and alienated even his loyal apprentices, such as Leonid Brezhnev.

Openness and cultural liberalization

Enver Mamedov (right), the editor of The USSR magazine, presents it to the CBS audience (1957)

After the early 1950s, Soviet society enjoyed a series of cultural and sports events and entertainment of unprecedented scale, such as the first Spartakiad, as well as several innovative film comedies, such as Carnival Night, and several popular music festivals. Some classical musicians, filmmakers and ballet stars were allowed to make appearances outside the Soviet Union in order to better represent its culture and society to the world.

The first Soviet academics to visit the United States in an official capacity following World War II were biochemist Andrey Kursanov and historian Boris Rybakov, who attended the Columbia University Bicentennial in New York City as representatives of the Academy of Sciences of the Soviet Union. Earlier attempts by American institutions, such as Princeton in 1946, to invite Soviet scholars to the United States had been frustrated. The decision to allow Kursanov and Rybakov to attend marked the beginning of a new period of academic exchange between the Soviet Union and the United States: Columbia University repaid the visit in 1955, when it sent its own representatives to the bicentennial of Moscow State University, and by 1958 the universities had established an exchange program for students and faculty.

In 1956, an agreement was achieved between the Soviet and US Governments to resume the publication and distribution in the Soviet Union of the US-produced magazine Amerika, and to launch its counterpart, the USSR magazine in the US.

In the summer of 1956, just a few months after Khrushchev's secret speech, Moscow became the center of the first Spartakiad of the Peoples of the USSR. The event was made pompous in the Soviet style: Moscow hosted large sports teams and groups of fans in national costumes who came from all Union republics. Khrushchev used the event to accentuate his new political and social goals, and to show himself as a new leader who was completely different from Stalin.

In July 1957, the 6th World Festival of Youth and Students was held in Moscow. It was the first World Festival of Youth and Students held in the Soviet Union, which was opening its doors for the first time to the world. The festival attracted 34,000 people from 130 countries.

In 1958, the first International Tchaikovsky Competition was held in Moscow. The winner was American pianist Van Cliburn, who gave sensational performances of Russian music. Khrushchev personally approved giving the top award to the American musician.

Khrushchev's Thaw opened the Soviet society to a degree that allowed some foreign movies, books, art and music. Some previously banned writers and composers, such as Anna Akhmatova and Mikhail Zoshchenko, among others, were brought back to public life, as the official Soviet censorship policies had changed. Books by some internationally recognized authors, such as Ernest Hemingway, were published in millions of copies to satisfy the interest of readers in the USSR.

In 1962, Khrushchev personally approved the publication of Aleksandr Solzhenitsyn's story One Day in the Life of Ivan Denisovich, which became a sensation, and made history as the first uncensored publication about Gulag labor camps.

There was still a lot of agitation against religion that had temporarily halted during the war effort and the years after toward the end of Stalin's rule.

The era of the Cultural Thaw ended in December 1962 after the Manege Affair.

Music

Censorship of the arts relaxed throughout the Soviet Union. During this time of liberalization, Russian composers, performers, and listeners of music experienced a newfound openness in musical expression which led to the foundation of an unofficial music scene from the mid 1950s to the 1970s.

Despite these liberalizing reforms in music, many argue that Khrushchev's legislation of the arts was based, not enough on freedom of expression of the Soviet people per se, and too much on his own personal tastes. Following the emergence of some unconventional, avant-garde music as a result of his reforms, on 8 March 1963, Khrushchev delivered a speech which began to reverse some of his de-Stalinization reforms, in which he stated: "We flatly reject this cacophonous music. Our people can't use this garbage as a tool for their ideology." and "Society has a right to condemn works which are contrary to the interests of the people." Although the Thaw was considered a time of openness and liberalization, Khrushchev continued to place restrictions on these newfound freedoms.

Nonetheless, despite Khrushchev's inconsistent liberalization of musical expression, his speeches were not so much "restrictions" as "exhortations". Artists, and especially musicians, were provided access to resources that had previously been censored or altogether inaccessible prior to Khrushchev's reforms. The composers of this time, for example, were able to access scores by composers such as Arnold Schoenberg and Pierre Boulez, gaining inspiration from and imitating previously concealed musical scores.

As Soviet composers gained access to new scores and were given a taste of freedom of expression during the late 1950s, two separate groups began to emerge. One group wrote predominantly "official" music which was "sanctioned, nourished, and supported by the Composers' Union". The second group wrote "unofficial", "left", "avant-garde", or "underground" music, marked by a general state of opposition against the Soviet Union. Although both groups are widely considered to be interdependent, many regard the unofficial music scene as more independent and politically influential than the former in the context of the Thaw.

The unofficial music that emerged during the Thaw was marked by the attempt, whether successful or unsuccessful, to reinterpret and reinvigorate the "battle of form and content" of the classical music of the period. Although the term "unofficial" implies a level of illegality involved in the production of this music, composers, performers, and listeners of "unofficial" music actually used "official" means of production. Rather, the music was considered unofficial within a context that counteracted, contradicted, and redefined the socialist realist requirements from within their official means and spaces.

Unofficial music emerged in two distinct phases. The first phase of unofficial music was marked by performances of "escapist" pieces. From a composer's perspective, these works were escapist in the sense that their sound and structure withdrew from the demands of socialist realism. Additionally, pieces developed during this phase of unofficial music allowed the listeners the ability to escape the familiar sounds that Soviet officials officially sanctioned. The second phase of unofficial music emerged during the late 1960s, when the plots of the music became more apparent, and composers wrote in a more mimetic style, writing in contrast to their earlier compositions of the first phase.

Throughout the musical Thaw, the generation of "young composers" who had matured their musical tastes with broader access to music that had previously been censored was the prime focus of the unofficial music scene. The Thaw allowed these composers the freedom to access old and new scores, especially those originating in the Western avant-garde. During the late 1950s and early 1960s, young composers such as Andrei Volkonsky and Edison Denisov, among others, developed abstract musical practices that created sounds that were new to the common listener's ear. Socialist realist music was widely considered "boring", and the unofficial concerts that the young composers presented allowed the listeners "a means of circumventing, reinterpreting, and undercutting the dominant socialist realist aesthetic codes".

Despite the seemingly rebellious nature of the unofficial music of the Thaw, historians debate whether the unofficial music that emerged during this time should truly be considered as resistance to the Soviet system. While a number of participants in unofficial concerts "claimed them to be a liberating activity, connoting resistance, opposition, or protest of some sort", some critics claim that rather than taking an active role in opposing Soviet power, composers of unofficial music simply "withdrew" from the demands of the socialist realist music and chose to ignore the norms of the system. Although Westerners tend to categorize unofficial composers as "dissidents" against the Soviet system, many of these composers were afraid to take action against the system in fear that it might have a negative impact on their professional advancement. Many composers favored a less direct, yet significant method of opposing the system through their lack of musical compliance.

Regardless of the intentions of the composers, the effect of their music on audiences throughout the Soviet Union and abroad "helped audiences imagine alternative possibilities to those suggested by Soviet authorities, principally through the ubiquitous stylistic tropes of socialist realism". Although the music of the younger generation of unofficial Soviet composers experienced little widespread success in the West, its success within the Soviet Union was apparent throughout the Thaw (Schwarz 423). Even after Khrushchev's fall from power in October 1964, the freedoms that composers, performers, and listeners felt through unofficial concerts lasted into the 1970s.

However, despite the powerful role that unofficial music played in the Soviet Union during the Thaw, much of the music that was composed during that time continued to be controlled. As a result of this, a great deal of this unofficial music remains undocumented. Consequently, much of what we know now about unofficial music in the Thaw can be sourced only through interviews with those composers, performers, and listeners who witnessed the unofficial music scene during the Thaw.

International relations

The death of Stalin in 1953 and the twentieth CPSU congress of February 1956 had a huge impact throughout Eastern Europe. Literary thaws actually preceded the congress in Hungary, Poland, Bulgaria, and the GDR and later burgeoned briefly in Czechoslovakia and Chairman Mao's China. With the exception of the arch Stalinist and anti-Titoist Albania, Romania was the only country where intellectuals avoided an open clash with the regime, influenced partly by the lack of any earlier revolt in post-war Romania that would have forced the regime to make concessions.

From left to right: Nina Kukharchuk, Mamie Eisenhower, Nikita Khrushchev and Dwight Eisenhower at a state dinner in 1959
 
Khrushchev meeting U.S. president John F. Kennedy in 1961

In the West, Khrushchev's Thaw is known as a temporary thaw in the icy tension between the United States and the USSR during the Cold War. The tensions were able to thaw because of Khrushchev's de-Stalinization of the USSR and peaceful coexistence theory and also because of US President Eisenhower's cautious attitude and peace attempts. For example, both leaders attempted to achieve peace by attending the 1955 Geneva International Peace Summit and developing the Open Skies Policy and Quest for Arms Agreement. The leaders' attitudes allowed them to, as Khrushchev put it, "break the ice."

Khrushchev's Thaw developed largely as a result of Khrushchev's theory of peaceful co-existence which believed the two superpowers (USA and USSR) and their ideologies could co-exist together, without war. Khrushchev had created the theory of peaceful existence in an attempt to reduce hostility between the two superpowers. He tried to prove peaceful coexistence by attending international peace conferences, such as the Geneva Summit, and by traveling internationally, such as his trip to USA's Camp David in 1959.

This spirit of co-operation was severely damaged by the 1960 U-2 incident. The Soviet presentation of downed pilot Francis Gary Powers at the May 1960 Paris Peace Summit and Eisenhower's refusal to apologize ended much of the progress of this era. Then Khrushchev approved the construction of the Berlin Wall in 1961.

Further deterioration of the Thaw and decay of Khrushchev's international political standing happened during the Cuban Missile Crisis in 1962. At that time, the Soviet and international media were making two completely opposite pictures of reality, while the world was at the brink of a nuclear war. Although direct communication between Khrushchev and the US president John F. Kennedy helped to end the crisis, Khrushchev's political image in the West was damaged.

Social, cultural and economic reforms

Khrushchev's Thaw caused unprecedented social, cultural and economic transformations in the Soviet Union. The 60s generation actually started in the 1950s, with their uncensored poetry, songs and books publications.

The 6th World Festival of Youth and Students had opened many eyes and ears in the Soviet Union. Many new social trends stemmed from that festival. Many Russian women became involved in love affairs with men visiting from all over the world, what resulted in the so-called "inter-baby boom" in Moscow and Leningrad. The festival also brought new styles and fashions that caused further spread of youth subculture called "stilyagi". The festival also "revolutionized" the underground currency trade and boosted the black market.

Emergence of such popular stars as Bulat Okudzhava, Edita Piekha, Yevgeny Yevtushenko, Bella Akhmadulina, and the superstar Vladimir Vysotsky had changed the popular culture forever in the USSR. Their poetry and songs broadened the public consciousness of the Soviet people and pushed guitars and tape recorders to masses, so the Soviet people became exposed to independent channels of information and public mentality was eventually updated in many ways.

Khrushchev finally liberated millions of peasants; by his order the Soviet government gave them identifications, passports, and thus allowed them to move out of poor villages to big cities. Massive housing construction, known as khrushchevkas, were undertaken during the 1950s and 1960s. Millions of cheap and basic residential blocks of low-end flats were built all over the Soviet Union to accommodate the largest migration ever in the Soviet history, when masses of landless peasants moved to Soviet cities. The move caused a dramatic change of the demographic picture in the USSR, and eventually finalized the decay of peasantry in Russia.

Economic reforms were contemplated by Alexei Kosygin, who was chairman of the USSR State Planning Committee in 1959 and then a full member of the Presidium (also known as Politburo after 1966) in 1960.

Consumerism

In 1959, the American National Exhibition came to Moscow with the goals of displaying United States' productivity and prosperity. The latent goal of the Americans was to get the Soviet Union to reduce production of heavy industry. If the Soviet Union started putting their resources towards producing consumer goods, it would also mean a reduction of war materials. An estimated number of over twenty million Soviet citizens viewed the twenty-three U.S. exhibitions during a thirty-year period. These exhibitions were part of the Cultural Agreement formed by the United States and the Soviet Union in order to acknowledge the long-term exchange of science, technology, agriculture, medicine, public health, radio, television, motion pictures, publications, government, youth, athletics, scholarly research, culture, and tourism. In addition to the influences of European and Western culture, the spoils of the Cold War exposed the Soviet people to a new way of life. Through motion pictures from the United States, viewers learned of another way of life.

The Kitchen Debate

The Kitchen Debate at the 1959 Exhibition in Moscow fueled Khrushchev to catch up to Western consumerism. The "Khrushchev regime had promised abundance to secure its legitimacy." The ideology of strict functionality concerning material goods evolved into a more relaxed view of consumerism. American sociologist David Riesman coined the term "Operation Abundance" also known as the "Nylon War" which predicted "Russian people would not long tolerate masters who gave them tanks and spies instead of vacuum cleaners and beauty parlors." The Soviets would have to produce more consumer goods to quell mass discontent. Riesman's theory came true to some extent as the Soviet culture changed to include consumer goods such as vacuum cleaners, washing machines, and sewing machines. These items were specifically targeted at women in the Soviet Union with the idea that they relieved women of their domestic burden. Additionally an interest in changing the western image of a dowdy Russian woman led to the cultural acceptance of beauty products. The modern Russian woman wanted the clothing, cosmetics, and hairstyles available to Western women. Under the Thaw, beauty shops selling cosmetics and perfume, which had previously only been available to the wealthy, became available for common women.

Khrushchev's Response

Khrushchev responded to consumerism more diplomatically than to cultural consumption. In response to American jazz Khrushchev stated: "I don't like jazz. When I hear jazz, it's as if I had gas on the stomach. I used to think it was static when I heard it on the radio." Concerning commissioning artists during the Thaw, Khrushchev declared: "As long as I am president of the Council of Ministers, we are going to support a genuine art. We aren't going to give a kopeck for pictures painted by jackasses." In comparison, the consumption of material goods acted as a measure of economic success. Khrushchev stated: "We are producing an ever-growing quantity of all kinds of consumer goods; all the same, we must not force the pace unreasonably as regards the lowering of prices. We don't want to lower prices to such an extent that there will be queues and a black market." Previously, excessive consumerism under Communism was seen as detrimental to the common good. Now, it was not enough for the consumer goods to be made more available; quality of consumer goods needed to be raised as well. A misconception surrounding the quality of consumer goods existed because of advertising's role in the market. Advertising controlled sale quotas by increasing the desirability of surplus sub-standard goods.

Origins and outcome

The roots of consumerism started as early as the 1930s when in 1935 each Soviet Republic capital city established a model department store. The department stores acted as representatives of Soviet economic success. Under Khrushchev the retail sectors gained prevalence as Soviet department stores GUM (department store) and TsUM (Central Department Store), both located in Moscow, began to focus on trade and social interaction.

An increase of private housing

On 31 July 1957 the Communist party decreed to increase housing construction and Khrushchev launched plans for building private apartments that differed from the old, communal apartments that had come before. Khrushchev stated that it was important "not only to provide people with good homes, but also to teach them…to live correctly." He saw a high living standard as a precondition leading the path on the transition to full communism and believed that private apartments could achieve this. Although the Thaw marked a time of openness and liberalization primarily located in the public sphere, the emergence of private housing allowed for a new formulation of a private sphere in Soviet life. This resulted in a changing ideology that needed to make room for women, who were traditionally associated with the home, and consumption of goods in order to create a well-ordered "Soviet" home.

A shift away from collective housing

Khrushchev's policies showed an interest in rebuilding the home and the family after the devastation of World War II. Soviet rhetoric exemplified a shift in emphasis from heavy industry to the importance of consumer goods and housing. The Seven-Year Plan was launched in 1958 and promised to build 12 million city apartments and 7 million rural houses. Alongside the increased number of private apartments was the emergence of changing attitudes toward the family. The prior Soviet ideology disdained conceptions of the traditional family, especially under Stalin, who created the vision of a large, collective family under his paternal leadership. The new emphasis on private housing created hope that the Thaw-era private realm would provide an escape from the intensities of public life and the eye of the government. Indeed, Khrushchev introduced the ideology that private life was valued and was ultimately a goal of social development. The new political rhetoric regarding the family reintroduced the concept of the nuclear family, and, in doing so, cemented the idea that the women were responsible for the domestic realm and running the home.

Recognizing the necessity of rebuilding the family in the postwar years, Khrushchev enacted policies that attempted to reestablish a more conventional domestic realm, moving away from the policies of his predecessors, and most of these were aimed at women. Despite being an active part of the workforce, women's conditions were considered by the western, capitalist world to exemplify the "backwardness" of the Soviet Union. This concept goes back to traditional Marxism, which found the roots of woman's inherent backwardness in fact that she was confined to the home; Lenin spoke of woman as a "domestic slave" who would remain in confinement as long as housework remained an activity for individuals inside the home. The prior abolition of private homes and the individual kitchen attempted to move away from the domestic regime that imprisoned women. Instead, the government tried to implement public dining, socialized housework, and collective childcare. These programs that fulfilled the original tenets of Marxism were widely resisted by traditionally-minded women.

The individual kitchen

In March 1958, Khrushchev admitted to the Supreme Soviet his embarrassment about the public perception of Soviet women as unhappily relegated to the ranks of a manual laborer. The new private housing provided individual kitchens for many families for the first time. The new technologies of the kitchen came to be associated with the projects of modernization in the era of the Cold War's "peaceful competition." In this time, the primary competition between the U.S. and the Soviet Union was the battle of providing the better quality of life. In 1959, at the American National Exhibition in Moscow, U.S. Vice-President Richard Nixon declared the superiority of the capitalist system while standing in front of an example of a modern American kitchen. Known as the "Kitchen Debate," the exchange between Nixon and Khrushchev foreshadowed Khrushchev's increased attention to the needs of women, especially by creating modern kitchens. While affirming his dedication to increasing the living standard, Khrushchev associated the transition to communism with abundance and prosperity.

The Third Party Programme of 1961, the defining document of Khrushchev's policies, related social progress with technological progress, especially technological progress inside the home. Khrushchev spoke of a commitment to increasing production of consumer goods, specifically household goods and appliances that would decrease the intensity of housework. The kitchen was defined as a "workshop" that relied on the "correct organization of labour" to be most efficient. Creating what were perceived to be the best conditions for the woman's work in the kitchen was an attempt on the part of the government to ensure that the Soviet woman would be able to continue her labor inside and outside of the home. Despite the increasing demands of housework, women were expected to maintain jobs outside the home in order to sustain the national economy as well as fulfill the ideals of a Soviet well-rounded individual.

During this time, women were flooded with pamphlets and magazines teeming with advice on how best to run a household. This literature emphasized the virtues of simplicity and efficiency. Additionally, furniture was designed to suit the average height of Moscow women, emphasizing a modern, simple style that allowed for efficient mass production. However, in the newly built apartments of the Khrushchev era, the individual kitchens were rarely up to the standards invoked by the government's rhetoric. Providing fully fitted kitchens were too expensive and time-consuming to be realized in the mass housing project.

Design of the home

The streamlined, simple design and aesthetic of the kitchen was promoted throughout the rest of the home. Previous styles were labeled as petit-bourgeois once Khrushchev came to power. Khrushchev denounced the ornate style of high Stalinism for its wastefulness. The arrangement of the home during the Thaw emphasized that which was simple and functional, for those items could be easily mass-produced. Khrushchev promoted a culture of increased consumption and publicly announced that the per capita consumption of the Soviet Union would exceed that of the United States. However, consumption consisted of modern goods that lacked decorative qualities and were often poor quality, which spoke to the society's emphasis on production rather than consumption.

Khrushchev's dismissal and the end of reforms

Both the cultural and the political thaws were effectively ended with the removal of Khrushchev as Soviet leader in October 1964, and the installment of Leonid Brezhnev as General Secretary of the Communist Party of the Soviet Union in 1964. When Khrushchev was dismissed, Alexei Kosygin took over Khrushchev's position as Soviet Premier, but Kosygin's economic reform was not successful and hardline communists led by Brezhnev blocked any motions for reforms after Kosygin's failed attempt.

Brezhnev's career as General Secretary began with the Sinyavsky–Daniel trial in 1965, which showed that an authoritarian ideology was being established. He approved the invasion of Czechoslovakia in 1968, Vietnam War 1964-75, and the Soviet–Afghan War which continued after his death. He installed an authoritarian regime that lasted throughout his premiership and that of his two successors, Yuri Andropov and Konstantin Chernenko.

Timeline

European economic alliances
 
European military alliances
  • 1953: Stalin died. Beria eliminated by Zhukov. Khrushchev and Malenkov became leaders of the Soviet Communist Party.
  • 1954: Khrushchev visited Beijing, China, met Chairman Mao Zedong. Started rehabilitation and release of Soviet political prisoners. Allowed uncensored public performances of poets and songwriters in the Soviet Union.
  • 1955: Khrushchev met with US President Eisenhower. West Germany's entry into NATO causes the Soviet Union to respond with the establishment of the Warsaw Pact. Khrushchev reconciled with Tito. Zhukov appointed Minister of Defence. Brezhnev appointed to run Virgin Lands Campaign.
  • 1956: Khrushchev denounced Stalin in his Secret Speech. Hungarian Revolution crushed by the Soviet Army. Ended Polish uprising earlier that year by granting some concessions, i.e. removal of some troops.
  • 1957: Coup against Khrushchev. Old Guard ousted from Kremlin. World Festival of Youth and Students in Moscow. Tape recorders spread popular music all over the Soviet State. Sputnik orbited the Earth. Introduced sovnarkhozes.
  • 1958: Khrushchev named premier of the Soviet Union, ousted Zhukov from Minister of Defence, cut military spending, (Councils of People's Economy). 1st International Tchaikovsky Competition in Moscow.
  • 1959: Khrushchev visited the US. Unsuccessful introduction of maize during agricultural crisis in the Soviet Union caused serious food crisis. Sino-Soviet split started.
  • 1960: Kennedy elected President of the USA. Vietnam War escalated. American U–2 spy plane shot down over the Soviet Union. Pilot Powers pleaded guilty. Khrushchev cancelled the summit with Eisenhower.
  • 1961: Stalin's body removed from Lenin's mausoleum. Yuri Gagarin became the first man in space. Khrushchev approved the Berlin Wall. The Soviet rouble redenominated 10:1, food crisis continued.
  • 1962: Khrushchev and Kennedy struggled through the Cuban Missile Crisis. Food crisis caused the Novocherkassk massacre. First publication about the "Gulag" camps by Solzhenitsyn.
  • 1963: Valentina Tereshkova became the first woman in space. Ostankino TV tower construction started. Treaty banning Nuclear Weapon Tests signed. Kennedy assassinated. Khrushchev hosted Fidel Castro in Moscow.
  • 1964: Beatlemania came to the Soviet Union, music bands formed at many Russian schools. 40 bugs found in the US Embassy in Moscow. Brezhnev ousted Khrushchev, and placed him under house arrest.

History repeated

Many historians compare Khrushchev's Thaw and his massive efforts to change the Soviet society and move away from its past, with Gorbachev's perestroika and glasnost during the 1980s. Although they led the Soviet Union in different eras, both Khrushchev and Gorbachev had initiated dramatic reforms. Both efforts lasted only a few years and were supported by the people, while being opposed by the hard-liners. Both leaders were dismissed, albeit with completely different results for their country.

Mikhail Gorbachev has called Khrushchev's achievements remarkable; he praised Khrushchev's 1956 speech, but stated that Khrushchev did not succeed in his reforms.

Anti-racism

From Wikipedia, the free encyclopedia
 
Anti-racism demonstrators at a 2020 George Floyd protest in Minneapolis, Minnesota, U.S.
 
The 1963 March on Washington participants and leaders marching from the Washington Monument to the Lincoln Memorial

Anti-racism encompasses a range of ideas and political actions which are meant to counter racial prejudice, systemic racism, and the oppression of specific racial groups. Anti-racism is usually structured around conscious efforts and deliberate actions which are intended to provide equal opportunities for all people on both an individual and a systemic level. As a philosophy, it can be engaged in by the acknowledgment of personal privileges, confronting acts as well as systems of racial discrimination, and/or working to change personal racial biases. Major contemporary anti-racism efforts include Black Lives Matter organizing and workplace anti-racism.

History

European origins

European racism was spread to the Americas by the Europeans, but establishment views were questioned when they were applied to indigenous peoples. After the discovery of the New World, many of the members of the clergy who were sent to the New World who were educated in the new humane values of the Renaissance, still new in Europe and not ratified by the Vatican, began to criticize Spain's as well as their own Church's treatment and views of indigenous peoples and slaves.

In December 1511, Antonio de Montesinos, a Dominican friar, was the first European to rebuke openly the Spanish authorities and administrators of Hispaniola for their "cruelty and tyranny" in dealing with the American natives and those forced to labor as slaves. King Ferdinand enacted the Laws of Burgos and Valladolid in response. However enforcement was lax, and the New Laws of 1542 have to be made to take a stronger line. Because some people like Fray Bartolomé de las Casas questioned not only the Crown but the Papacy at the Valladolid Controversy whether the Indians were truly men who deserved baptism, Pope Paul III in the papal bull Veritas Ipsa or Sublimis Deus (1537) confirmed that the Indians and other races are fully rational human beings who have rights to freedom and private property, even if they are heathen. Afterward, their Christian conversion effort gained momentum along social rights, while leaving the same status recognition unanswered for Africans of Black Race, and legal social racism prevailed towards the Indians or Asians. However, by then the last schism of the Reformation had taken place in Europe in those few decades along political lines, and the different views on the value of human lives of different races were not corrected in the lands of Northern Europe, which would join the Colonial race at the end of the century and over the next, as the Portuguese and Spanish Empires waned. It would take another century, with the influence of the French Empire at its height, and its consequent Enlightenment developed at the highest circles of its Court, to return these previously inconclusive issues to the forefront of the political discourse championed by many intellectual men since Rousseau. These issues gradually permeated to the lower social levels, where they were a reality lived by men and women of different races from the European racial majority.

Quaker initiatives

John Brown's blessing

In 1688, with the "Germantown Petition Against Slavery", German immigrants created the first American document of its kind that made a plea for equal human rights for everyone. After being set aside and forgotten, it was rediscovered by the US abolitionist movement in 1844, misplaced around the 1940s, and once more rediscovered in March 2005. Prior to the American Revolution, a small group of Quakers, including John Woolman and Anthony Benezet, persuaded their fellow members of the Religious Society of Friends to free their slaves, divest from the slave trade, and create unified Quaker policies against slavery. This afforded their tiny religious denomination some moral authority to help begin the abolitionist movement on both sides of the Atlantic. Woolman died of smallpox in England in 1775, shortly after crossing the Atlantic to bring his anti-slavery message to the Quakers of the British Isles.

During and after the American Revolution, Quaker ministrations and preachings against slavery began to spread beyond their denomination. In 1783, 300 Quakers, chiefly from the London area, presented the British Parliament with their signatures on the first petition against the slave trade. In 1785, Englishman Thomas Clarkson, enrolled at Cambridge, and in the course of writing an essay in Latin (Anne liceat invitos in servitutem dare (Is it lawful to enslave the unconsenting?), read the works of Benezet, and began a lifelong effort to outlaw the slave trade in England. In 1787, sympathizers formed the Committee for the Abolition of the Slave Trade, a small nondenominational group that could lobby more successfully by incorporating Anglicans, who, unlike the Quakers, could lawfully sit in Parliament. The twelve founding members included nine Quakers and three pioneering Anglicans: Granville Sharp, Thomas Clarkson, and William Wilberforce – all evangelical Christians.

Abolitionist movement

Later successes in opposing racism were won by the abolitionist movement in England and in the United States. Though many Abolitionists did not regard blacks or mulattos as equal to whites, they did, in general, believe in freedom and often even equality of treatment for all people. A few, like John Brown, went further. Brown was willing to die on behalf of, as he said, "millions in this slave country whose rights are disregarded by wicked, cruel, and unjust enactments ..." Many black Abolitionists, such as Frederick Douglass, explicitly argued for the humanity of blacks and mulattoes, and the equality of all people.

Due to resistance in the Southern United States, however, and a general collapse of idealism in the North, Reconstruction ended, and gave way to the nadir of American race relations. The period from about 1890 to 1920 saw the re-establishment of Jim Crow laws. President Woodrow Wilson, who regarded Reconstruction as a disaster, segregated the federal government. The Ku Klux Klan grew to its greatest peak of popularity and strength. D. W. Griffith's The Birth of a Nation was a movie sensation.

In 1911 the First Universal Races Congress met in London, at which distinguished speakers from many countries for four days discussed race problems and ways to improve interracial relations.

Scientific anti-racism

In the 19th century, many people noted that racism fails empirical observations: "We often hear of negroes who have learned music, who are clerks in banking houses, and who know how to read, write, count, dance and speak, like white men. People are astonished at this, and conclude that the negro is capable of everything!"

Friedrich Tiedemann was one of the first people to scientifically contest racism. In 1836, using craniometric and brain measurements (taken by him from Europeans and black people from different parts of the world), he refuted the belief of many contemporary naturalists and anatomists that black people have smaller brains and are thus intellectually inferior to white people, saying it was scientifically unfounded and based merely on the prejudiced opinions of travelers and explorers. The evolutionary biologist Charles Darwin wrote in 1871 that ‘[i]t may be doubted whether any character can be named which is distinctive of a race and is constant’ and that ‘[a]lthough the existing races of man differ in many respects, as in colour, hair, shape of skull, proportions of the body, &c., yet if their whole structure be taken into consideration they are found to resemble each other closely in a multitude of points.’

German ethnographer Adolf Bastian promoted the idea known as "psychic unity of mankind", the belief in a universal mental framework present in all humans regardless of race. Rudolf Virchow, an early biological anthropologist criticized Ernst Haeckel's classification of humanity into "higher and lower races". The two authors influenced American anthropologist Franz Boas who promoted the idea that differences in behavior between human populations are purely cultural rather than determined by biological differences. Later anthropologists like Marcel Mauss, Bronisław Malinowski, Pierre Clastres, and Claude Lévi-Strauss continued to focus on culture and reject racial models of differences in human behavior.

Interwar period: Racial Equality Proposal

After the end of seclusion in the 1850s, Japan signed unequal treaties, the so-called Ansei Treaties, but soon came to demand equal status with the Western powers. Correcting that inequality became the most urgent international issue of the Meiji government. In that context, the Japanese delegation to the 1919 Paris Peace Conference proposed the clause in the Covenant of the League of Nations. The first draft was presented to the League of Nations Commission by Makino Nobuaki on 13 February as an amendment to Article 21:

The equality of nations being a basic principle of the League of Nations, the High Contracting Parties agree to accord, as soon as possible, to all alien nationals of States Members of the League equal and just treatment in every respect, making no distinction, either in law or in fact, on account of their race or nationality.

After Makino's speech, Lord Cecil stated that the Japanese proposal was a very controversial one and he suggested that perhaps the matter was so controversial that it should not be discussed at all. Greek Prime Minister Eleftherios Venizelos also suggested that a clause banning religious discrimination should also be removed since that was also a very controversial matter. That led to objections from a Portuguese diplomat, who stated that his country had never signed a treaty before that did not mention God, which caused Cecil to remark perhaps this time, they would all just have to a take a chance of avoiding the wrath of the Almighty by not mentioning Him.

Australian Prime Minister Billy Hughes clarified his opposition and announced at a meeting that "ninety-five out of one hundred Australians rejected the very idea of equality. Hughes had entered politics as a trade unionist and, like most others in the working class, was very strongly opposed to Asian immigration to Australia. (The exclusion of Asian immigration was a popular cause with unions in Canada, the US, Australia, and New Zealand in the early 20th century.)

The Chinese delegation, which was otherwise at daggers drawn with the Japanese over the question of the former German colony of Tsingtao and the rest of the German concessions in Shandong Province, also said that it would support the clause. However, one Chinese diplomat said at the time that the Shandong question was far more important to his government than the clause. British Prime Minister David Lloyd George found himself in an awkward situation since Britain had signed an alliance with Japan in 1902, but he also wanted to hold the British Empire's delegation together.

Although the proposal received a majority (11 out of 16) of votes, the proposal was still problematic for the segregationist US President Woodrow Wilson, who needed the votes of segregationist Southern Democrats to succeed in getting the votes needed for the US Senate to ratify the treaty. Strong opposition from the British Empire delegations gave him a pretext to reject the proposal. Hughes and Joseph Cook vigorously opposed it as it undermined the White Australia policy.

Mid-century revival in the United States

Opposition to racism revived in the 1920s and 1930s. At that time, anthropologists such as Franz Boas, Ruth Benedict, Margaret Mead, and Ashley Montagu argued for the equality of humans across races and cultures. Eleanor Roosevelt was a very visible advocate for minority rights during this period. Anti-capitalist organizations like the Industrial Workers of the World, which gained popularity during 1905–1926, were explicitly egalitarian.

In the 1940s Springfield, Massachusetts, invoked The Springfield Plan to include all persons in the community.

Beginning with the Harlem Renaissance and continuing into the 1960s, many African-American writers argued forcefully against racism.

1960s expansion

The struggles against racial segregation in the United States and South African apartheid including Sharpeville massacre saw increased articulation of ideas opposed to racism of all kinds.

During the Civil Rights Movement, Jim Crow laws were repealed in the South and blacks finally re-won the right to vote in Southern states. Dr. Martin Luther King Jr. was an influential force, and his "I Have a Dream" speech is a condensation of his egalitarian ideology.

21st century

Mass mobilization around the Black Lives Matter movement have sparked a renewed interest in antiracism in the U.S. Mass movement organizing has also been accompanied by academic efforts to foreground research regarding antiracism in politics, criminal justice reform, inclusion in higher education, and workplace antiracism.

Intervention strategies

Anti-racism has taken various forms such as consciousness-raising activities aimed at educating people about the ways they may perpetuate racism, enhancing cross-cultural understanding between racial groups, countering "everyday" racism in institutional settings, and combating extremist right-wing neo-Nazi and neo-Fascist groups.

Microaggression can lead to many negative consequences in a work environment, learning environment, and to their overall sense of self-worth. Antiracism work combats microaggressions and helps to break systemic racism by focusing on actions against discrimination and oppression. Standing up against discrimination can be an overwhelming task for people of color who have been previously targeted. Antiracist microinterventions can be a tool used to act against racial discrimination.

Microintervention strategies provide the tools needed to confront and educate racial oppressors. Specific tactics include: revealing the hidden biases or agendas behind acts of discrimination, interrupting and challenging oppressive language, educating offenders, and connecting with other allies and community members are ways to act against discrimination. Using these microinterventions allows the oppressor to see the impact of their words and provides a space for an educational dialogue about how their actions can oppress people of color and marginalized groups.

Microaggressions can be conscious acts where the perpetrator is aware of the offense they are causing, or hidden and metacommunicated without the perpetrator's awareness. Regardless of whether microaggressions are conscious or unconscious behaviors, the first antiracist intervention is to name the ways it is harmful for a person of color. Calling out an act of discrimination can be empowering because it provides language for people of color to bring awareness to their lived experiences and justifies internal feelings of discrimination.

Antiracist strategies also include confronting the racial microaggression by outwardly challenging and disagreeing against the microaggression that harms a person of color. Microinterventions such as a verbal expression of "I don't want to hear that talk" and physical movements of disapproval are ways to confront microaggressions. Microinterventions are not used to attack others about their biases, but instead they are used to allow the space for an educational dialogue. Educating a perpetrator on their biases can open up a discussion about how the intention of a comment or action can have a damaging impact. For example, phrases such as "I know you meant that joke to be funny, but that stereotype really hurt me" can educate a person on the difference between what was intended and how it is harmful to a person of color. Antiracist microintervention strategies give the tools for people of color, white allies, and bystanders to combat against microaggressions and acts of discrimination.

Influence

Since the 1960s, November 20th has been celebrated in Brazil as Black Awareness Day.

Egalitarianism has been a catalyst for feminist, anti-war, and anti-imperialist movements. Henry David Thoreau's opposition to the Mexican–American War, for example, was based in part on his fear that the U.S. was using the war as an excuse to expand slavery into new territories. Thoreau's response was chronicled in his famous essay "Civil Disobedience", which in turn helped ignite Mahatma Gandhi's successful campaign against the British in India. Gandhi's example in turn inspired the American civil rights movement.

As James Loewen writes in Lies My Teacher Told Me: "Throughout the world, from Africa to Northern Ireland, movements of oppressed people continue to use tactics and words borrowed from our abolitionist and civil rights movements."

Some of these uses have been controversial. Critics in the United Kingdom, such as Peter Hain, stated that in Zimbabwe, Robert Mugabe had used anti-racist rhetoric to promote land distribution, whereby privately held land was taken from white farmers and distributed to black Africans (see: Land reform in Zimbabwe). Roman Catholic bishops stated that Mugabe framed the land distribution as a way to liberate Zimbabwe from colonialism, but that "the white settlers who once exploited what was Rhodesia have been supplanted by a black elite that is just as abusive."

White genocide conspiracy theory

The phrase "Anti-racist is a code word for anti-white", coined by white nationalist Robert Whitaker, is commonly associated with the topic of white genocide, a white nationalist conspiracy theory which states that mass immigration, integration, miscegenation, low fertility rates and abortion are being promoted in predominantly white countries in order to deliberately turn them minority-white and hence cause white people to become extinct through forced assimilation. The phrase has been spotted on billboards near Birmingham, Alabama in 2014, and in Harrison, Arkansas in 2013.

Organizations and institutions

International

Europe

North America

Academic

Other

Neurophilosophy

From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Neurophilosophy ...