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Friday, February 5, 2021

Tea Party protests

From Wikipedia, the free encyclopedia

Tea Party protests
Part of response to government social and fiscal policies
DatePredominately 2009–2010
Location
United States
Caused byGovernment spending and red tape, national debt, taxation
GoalsGovernment adherence to the Constitution, reduce taxation, reduce spending and waste, social conservatism
Methods
StatusEnded
A Tea Party protest in Hartford, Connecticut, on April 15, 2009
 
Tea Party protesters on the West Lawn of the U.S. Capitol and the National Mall on September 12, 2009

The Tea Party protests were a series of protests throughout the United States that began in early 2009. The protests were part of the larger political Tea Party movement. Most Tea Party activities have since been focused on opposing efforts of the Obama Administration, and on recruiting, nominating, and supporting candidates for state and national elections. The name "Tea Party" is a reference to the Boston Tea Party, whose principal aim was to protest taxation without representation. Tea Party protests evoked images, slogans and themes from the American Revolution, such as tri-corner hats and yellow Gadsden "Don't Tread on Me" flags. The letters T-E-A have been used by some protesters to form the backronym "Taxed Enough Already".

Commentators promoted Tax Day events on various blogs, Twitter, and Facebook, while the Fox News Channel regularly featured televised programming leading into and promoting various protest activities. Reaction to the tea parties included counter-protests expressing support for the Obama administration, and dismissive or mocking media coverage of both the events and their promoters.

List of events

Among other events, protests were held on:

History

A flyer created by Hoosiers for Fair Taxation to protest mayor Bart Peterson in 2007 explicitly invokes the Boston Tea Party
 
A Tea Party protester holds a sign saying "Remember: Dissent is Patriotic" at a Nashville Tea Party on February 27, 2009.

The theme of the Boston Tea Party, an iconic event of American history, has long been used by anti-tax protesters with libertarian and conservative viewpoints. It was part of Tax Day protests held throughout the 1990s and earlier. The libertarian theme of the "tea party" protest has also been used by Republican Congressman Ron Paul and his supporters during fundraising events in the primaries of the 2008 presidential campaign to emphasize fiscal conservatism, which they later claimed laid the groundwork for the modern-day Tea Party movement. In late 2008, Young Americans for Liberty, with the endorsement of Rep. Paul, organized a protest called the Binghamton Tea Party for January 24 of the following year where participants dressing in Native American costumes and dumping soft drinks into New York's Susquehanna River, as a protest of former NY Governor David Paterson's proposed 18% tax increase on soda. As home mortgage foreclosures increased, and details of the 2009 stimulus legislation became known, more organized protests began to emerge.

"Porkulus" protests and "First Tea Party" claims

The dominant theme seen at some of the earliest anti-stimulus protests was "pork" rather than tea. The term "porkulus" was coined by radio talk-show host Rush Limbaugh on his January 27, 2009, broadcast, in reference to both the 2009 stimulus bill, which had been introduced to the House of Representatives the day before, as well as to pork-barrel spending and earmarks. The term proved very popular with conservative politicians and commentators, who began to unify in opposition against stimulus spending after the 2008 general election.

Competing claims have emerged over which protest was actually the first to organize. According to FreedomWorks state and federal campaigns director Brendan Steinhauser, activist Mary Rakovich was the organizer of a February 10 protest in Fort Myers, Florida, calling it the "first protest of President Obama's administration that we know of. It was the first protest of what became the tea party movement." Rakovich, along with six to ten others, protested outside a townhall meeting featuring President Obama and Florida governor Charlie Crist. Interviewed by a local reporter, Rakovich explained that she "thinks the government is wasting way too much money helping people receive high definition TV signals" and that "Obama promotes socialism, although 'he doesn't call it that'". Regarding the role Freedomworks played in the demonstration, Rakovich acknowledged they were involved "right from the start," and said that in her 2​12 hour training session, she was taught how to attract more supporters and was specifically advised not to focus on President Obama.

New York Times journalist Kate Zernike reports that some within the Tea Party credit Seattle blogger and conservative activist Keli Carender with organizing the first Tea Party on February 16, 2009. An article written by Chris Good of The Atlantic credits Carender as "one of the first" Tea Party organizers.

Carendar organized what she called a "Porkulus Protest" on President's Day, a few days before Rick Santelli used the phrase "Tea Party" in what has been characterized as a "rant" broadcast from the floor of the Chicago Mercantile Exchange.

Carender contacted conservative author and Fox News contributor Michelle Malkin in order to gain her support and publicize the event. Malkin promoted the protest in several posts on her blog, saying that "There should be one of these in every town in America", and that she would be supplying the crowd with a meal of pulled pork. The protest was held in Seattle on Presidents Day, 2009. Malkin encouraged her readers to stage similar events in Denver on the following day where President Obama was scheduled to sign the stimulus bill into law.

A protest at the Denver Capitol Building was already scheduled to coincide with the bill signing. Malkin reported that it was organized by the conservative advocacy group Americans for Prosperity and spearheaded by the conservative activist group Independence Institute, as well as former Republican representative and presidential candidate Tom Tancredo. Another protest organized by local conservative talk radio station KFYI was held in suburban Phoenix, Arizona, on February 18, and brought 500 protesters. KFYI organized the protest in reaction to Obama's visit to the local high school to hold his first public talk on elements of the stimulus bill. By February 20, Malkin was using her nationally syndicated column in an attempt to present these three protests as a movement to her fellow conservatives, continuing to call for more. "There's something in the air", she wrote, "It's the smell of roasted pork."

Birth of the national Tea Party movement

On February 19, 2009, in a broadcast from the floor of the Chicago Mercantile Exchange, CNBC Business News Network editor Rick Santelli loudly criticized the government plan to refinance mortgages as "promoting bad behavior" by "subsidizing losers' mortgages", and raised the possibility of putting together a "Chicago Tea Party in July". A number of the traders and brokers around him cheered on his proposal, to the apparent amusement of the hosts in the studio. It was called "the rant heard round the world". Santelli's remarks "set the fuse to the modern anti-Obama Tea Party movement", according to journalist Lee Fang.

The following day after Santelli's comments from the Chicago Mercantile Exchange, 50 national conservative leaders, including Michael Johns, Amy Kremer and Jenny Beth Martin, participated in a conference call that gave birth to the national Tea Party movement. In response to Santelli, websites such as ChicagoTeaParty.com, registered in August 2008 by Chicago radio producer Zack Christenson, were live within twelve hours. About 10 hours after Santelli's remarks, reTeaParty.com was bought to coordinate Tea Parties scheduled for the 4th of July and within two weeks was reported to be receiving 11,000 visitors a day. However, on the contrary, many scholars are reluctant to label Santelli's remarks the "spark" of the Tea Party considering that a "Tea Party" protest had taken place 3 days before in Seattle, Washington In fact, this had led many opponents of the Tea Party to define this movement as "astroturfed," but it seems as if Santelli's comments did not "fall on deaf ears" considering that, "the top 50 counties in foreclosure rates played host to over 910 Tea Party protests, about one-sixth of the total"

Also on February 19, Young Americans for Liberty NY State Chairman Trevor Leach created a Facebook page called "The Capitalist Chicago Tea Party – Rick's Revolution", in response to Santelli's call for a national Tea Party. According to The Huffington Post, a Facebook page was developed on February 20 calling for Tea Party protests across the country. Eric Odom of the conservative activist group FreedomWorks was one of the group administrators, and it was created by Phil Kerpen from the conservative advocacy organization Americans for Prosperity. Soon, the "Nationwide Chicago Tea Party" protests were coordinated across over 40 different cities for February 27, 2009, establishing the first national modern Tea Party protest.

Protests

Tax day events

Tea Party protesters in Louisville, Kentucky, on April 15, 2009
 
Tea Party Protest in Dallas, Texas - April 15, 2009

April 15, 2009 is said to have been the day that had the largest number of tea party demonstrations reportedly in more than 750 cities. Estimates of protesters and locations varied. The Christian Science Monitor reported on the difficulties of calculating a cumulative turnout and said some estimates state that over half a million Americans participated in the protests, noting, "experts say the counting itself often becomes politicized as authorities, organizers, and attendees often come up with dramatically different counts." Grover Norquist, president of Americans for Tax Reform, estimated that at least 268,000 attended in over 200 cities. Statistician Nate Silver, manager of FiveThirtyEight.com, has said that a cumulative crowd size estimate from credible sources was of 311,460 attendees in 346 cities, which accounted for all capitols and major cities little noticeable or no reliable media coverage in other protests could have contributed to a lower number of attendees and locations. The largest event, in Atlanta, drew between an estimated 7,000 to 15,000 protestors. Some of the gatherings drew only dozens.

On April 15, 2009, a Tea Party protest outside the White House was moved after a box of tea bags was hurled over the White House fence. Police sealed off the area and evacuated some people. The Secret Service brought out a bomb-detecting robot, which determined the package was not a threat. Approximately one thousand people had demonstrated, several waved placards saying "Stop Big Government" and "Taxation is Piracy".

Spring and early summer protests

Tea Party Protest in Dallas, Texas - April, 2009

Tea Party rallies continued in various locales around the nation. Many of these events were focused on opposition to state or local taxes and spending, rather than with national issues. Late April saw Tea Parties in Annapolis, Maryland, White Plains, New York, Jackson, Tennessee, and Monroe, Washington. In May, there were six more Tea Party events in Tennessee, New York, Idaho, Ohio, Nevada, and North Carolina. During June 2009, another dozen events were held in North Carolina, California, Rhode Island, Texas, Ohio, Michigan, Montana, Florida, New York, and Washington State. On June 29, 2009, in Nashville, Tennessee, four thousand people rallied against proposed emissions trading (cap and trade) energy in Congress and universal health care.

Independence Day rallies

A number of Tea Party protests were held the weekend of July 4, 2009, coinciding with Independence Day. "The rally followed a national effort that drew thousands of activists to Tea Party events across the country on April 15, 2009, when income taxes are due."

On July 17, 2009, there were additional Tea Party protests around the nation organized by a group called Tea Party Patriots, this time against President Obama's proposed health care overhaul that they labeled socialized medicine.

Taxpayer March on Washington

Protesters walking towards the United States Capitol during the Taxpayer March on Washington on September 12, 2009

On September 12, 2009, Tea Party protests were held in various cities around the nation. In Washington, D.C., Tea Party protests gathered to march from Freedom Plaza to the United States Capitol. Estimates of the number of attendees varied, from "tens of thousands" to "in excess of 75,000". A rally organizer asserted that one local ABC News station had reported attendance of over one million, but he retracted the statement after ABC News denied making any such report.

Using the counts of those in attendance, the march may have been the largest conservative protest ever held in Washington, D.C., as well as the largest demonstration against President Obama's administration to date.

First Tea Party convention

On February 4, 2010, the first Tea Party national convention was held in Nashville, attended by 600 people. The convention received broad media coverage as former GOP Vice Presidential Candidate Sarah Palin was the featured speaker. Some tea partiers condemned the event, questioning the main sponsor, Tea Party Nation, a for-profit group, as well as the several hundred dollar ticket price. The former Alaska governor was criticized for receiving as much as $100,000 to address the convention.

Tactics

The New York Times reported on August 8, 2009, that organizations opposed to the President Obama's health care legislation were urging opponents to be disruptive. It noted that the Tea Party Patriots web site circulated a memo instructing them to "Pack the hall. Yell out and challenge the Rep's statements early. Get him off his prepared script and agenda. Stand up and shout and sit right back down." The memo continued, "The Rep [representative] should be made to feel that a majority, and if not, a significant portion of at least the audience, opposes the socialist agenda of Washington."

Some Tea Party organizers have stated that they look to leftist Saul Alinsky's Rules for Radicals for inspiration. Protesters have also appropriated left-wing imagery; the logo for the March 9/12 on Washington featured a raised fist design that was intended to resemble those used by the pro-labor, anti-war, and black power movements of the 1960s. In addition, the slogan "Keep Your Laws Off My Body", usually associated with pro-choice activists, has been seen on signs at tea parties.

On April 8, 2010, it was announced that the National Tea Party Federation had been set up to publicize the movement, and organizers said it would issue news releases, respond to critics and help get the word out about tea party rallies and initiatives. Tea Party activist Mark Skoda noted the slow response to critics who have charged the protesters with racism, stating: "It took us 72 hours to respond to John Lewis... We're not needing to meet every week. But there will now be a way to have a call to arms to respond to attacks with a crisp and clear message."

Reports of abusive behavior

There have been allegations of racism and abusive behavior by Tea Party protesters.

On March 16, 2010, at a Tea Party protest at the Ohio offices of Rep. Mary Jo Kilroy, a counter-protester with Parkinson's disease was berated by one of the protestors and had dollar bills thrown at him with additional protesters also mocking the individual. The man initially denied the incident, but later apologized for his "shameful" actions.

On March 20, 2010, it was reported that protesters against proposed health care legislation used racial and anti-gay slurs. Gay Congressman Barney Frank was called "homo" and a "faggot several times." Several black lawmakers said demonstrators shouted the N-word at them. Congressman André Carson said that as he walked from the Cannon House Office Building with Representative John Lewis and his chief of staff, amid chants of "Kill the bill" he heard the "n-word" about fifteen times coming from several places in the crowd: "One guy, I remember he just rattled it off several times. Then John looks at me and says, 'You know, this reminds me of a different time.'" Congressman Emanuel Cleaver said as he walked several yards behind Lewis, he distinctly heard "nigger", and he was also spat upon by a protester while walking up the stairs of the Cannon Building, although whether the spitting was intentional has been questioned.

Conservative commentator Andrew Breitbart, who wasn't at the protests, said the incidents reported by Cleaver, Lewis and Carson were fabricated as part of a plan to annihilate the Tea Party movement by all means necessary and that they never actually happened. He offered to donate $10,000 to the United Negro College Fund if Lewis could provide audio or video footage of the slurs, or pass a lie detector test. The amount was later raised to $100,000 for "hard evidence." In addition, the National Tea Party Federation sent a letter to the Congressional Black Caucus (CBC) denouncing racism and requesting that the CBC supply any evidence of the alleged events at the protest.

Representative Heath Shuler of North Carolina, who is white, backed up his colleagues, telling the Hendersonville (N.C.) Times-News that he too heard slurs. Richard Trumka, president of the AFL–CIO, corroborated Lewis' version of events during a confrontation with Breitbart at a Harvard Institute of Politics forum by saying, "I watched them spit at people, I watched them call John Lewis the n-word. [...] I witnessed it. I saw it in person. That's real evidence." One of Representative Anthony Weiner's staffers reported a stream of hostile encounters with tea partiers roaming the halls of Congress. In addition to mockery, protesters left a couple of notes behind. According to the New York Daily News, one letter "asked what Rahm Emanuel did with Weiner in the shower", in a reference to the mess around ex-Rep Eric Massa. It was signed with a swastika, the staffer said. The other note called the congressman "Schlomo Weiner".

Kate Zernike, author of Boiling Mad: Inside Tea Party America, has observed, "Rather than explain it as a fringe of the movement, which they plausibly might have, they argued that the ugliness had never happened. Wasn't it suspicious, they asked, that there was no video of spitting or slurs, in an age when everyone's cell phone has a camera? It was difficult, if not disingenuous, for the Tea Party groups to try to disown the behavior." Politicians from both political parties, black conservative activists and columnists have argued that allegations of racism do not reflect the movement as a whole.

Civil religion

From Wikipedia, the free encyclopedia

Civil religion, also referred to as a civic religion, is the implicit religious values of a nation, as expressed through public rituals, symbols (such as the national flag), and ceremonies on sacred days and at sacred places (such as monuments, battlefields, or national cemeteries). It is distinct from churches, although church officials and ceremonies are sometimes incorporated into the practice of civil religion. Countries described as having a civil religion include France, South Korea, the former Soviet Union, and the United States. As a concept, it originated in French political thought and became a major topic for U.S. sociologists since its use by Robert Bellah in 1960.

Origin of term

Jean-Jacques Rousseau coined the term in chapter 8, book 4 of The Social Contract (1762), to describe what he regarded as the moral and spiritual foundation essential for any modern society. For Rousseau, civil religion was intended simply as a form of social cement, helping to unify the state by providing it with sacred authority. In his book, Rousseau outlines the simple dogmas of the civil religion:

  1. deity
  2. afterlife
  3. the reward of virtue and the punishment of vice
  4. the exclusion of religious intolerance

The Italian historian Emilio Gentile has studied the roots and development of the concept and proposed a division of two types of religions of politics: a civil religion and a political religion.

Sociology of religion

The Washington National Cathedral in Washington, DC, is often used for state funerals for political leaders.

In the sociology of religion, civil religion is the folk religion of a nation or a political culture.

Civil religion stands somewhat above folk religion in its social and political status, since by definition it suffuses an entire society, or at least a segment of a society; and is often practiced by leaders within that society. On the other hand, it is somewhat less than an establishment of religion, since established churches have official clergy and a relatively fixed and formal relationship with the government that establishes them. Civil religion is usually practiced by political leaders who are laypeople and whose leadership is not specifically spiritual.

Examples

Such civil religion encompasses such things as:

  • the invocation of God in political speeches and public monuments;
  • the quotation of religious texts on public occasions by political leaders;
  • the veneration of past political leaders;
  • the use of the lives of these leaders to teach moral ideals;
  • the veneration of veterans and casualties of a nation's wars;
  • religious gatherings called by political leaders;
  • the use of religious symbols on public buildings;
  • the use of public buildings for worship;
  • founding myths and other national myths

and similar religious or quasi-religious practices.

Practical political philosophy

The Arc de Triomphe in Paris commemorates those who died in France's wars.

Professional commentators on political and social matters writing in newspapers and magazines sometimes use the term civil religion or civic religion to refer to ritual expressions of patriotism of a sort practiced in all countries, not always including religion in the conventional sense of the word.

Among such practices are the following:

  • crowds singing the national anthem at certain public gatherings;
  • parades or display of the national flag on certain patriotic holidays;
  • reciting oaths of allegiance (like the pledges of allegiance found in countries such as the Bahamas, the Philippines, and South Korea);
  • ceremonies concomitant to the inauguration of a president or the coronation of a monarch;
  • retelling exaggerated, one-sided, and simplified mythologized tales of national founders and other great leaders or great events (e.g., battles, mass migrations) in the past (in this connection, see also romantic nationalism);
  • monuments commemorating great leaders of the past or historic events;
  • monuments to dead soldiers or annual ceremonies to remember them;
  • expressions of reverence for the state, the predominant national racial/ethnic group, the national constitution, or the monarch;
  • expressions of solidarity with people perceived as being national kindred but residing in a foreign country or a foreign country perceived as being similar enough to the nation to warrant admiration and/or loyalty;
  • expressions of hatred towards another country or foreign ethnic group perceived as either currently being an enemy of the state and/or as having wronged and slighted the nation in the past;
  • public display of the coffin of a recently deceased political leader.

Relation between the two conceptions

These two conceptions (sociological and political) of civil religion substantially overlap. In Britain, where church and state are constitutionally joined, the monarch's coronation is an elaborate religious rite celebrated by the Archbishop of Canterbury. In France, secular ceremonies are separated from religious observances to a greater degree than in most countries. In the United States, a president being inaugurated is told by the Constitution to choose between saying "I do solemnly swear..." (customarily followed by "so help me God", although those words are not Constitutionally required) and saying "I do solemnly affirm..." (in which latter case no mention of God would be expected).

History

Prehistory and classical antiquity

The emperor Marcus Aurelius, his head ritually covered, conducts a public sacrifice at the Temple of Jupiter

Practically all the ancient and prehistoric reigns suffused politics with religion. Often the leaders, such as the Pharaoh or the Chinese Emperor were considered manifestations of a Divinity. Tribal world-view was often Pantheistic, the tribe being an extension of its surrounding nature and the leaders having roles and symbols derived from the animal hierarchy and significant natural phenomena (such as storm).

The religion of the Athenian polis was a secular polytheism focused on the Olympian Gods and was celebrated in the civic festivals. Religion was a matter of state and the Athenian Ecclesia deliberated on matters of religion. Atheism and the introduction of foreign gods were forbidden in Athens and punishable by death. For example, the Athenian ecclesia charged that Socrates worshiped gods other than those sanctioned by the polis and condemned him to death.

Rome also had a civil religion, whose first Emperor Augustus officially attempted to revive the dutiful practice of classical paganism. Greek and Roman religion were essentially local in character; the Roman Empire attempted to unite its disparate territories by inculcating an ideal of Roman piety, and by a syncretistic identifying of the gods of conquered territories with the Greek and Roman pantheon. In this campaign, Augustus erected monuments such as the Ara Pacis, the Altar of Peace, showing the Emperor and his family worshiping the gods. He also encouraged the publication of works such as Virgil's Æneid, which depicted "pious Æneas", the legendary ancestor of Rome, as a role model for Roman religiosity. Roman historians such as Livy told tales of early Romans as morally improving stories of military prowess and civic virtue. The Roman civil religion later became centered on the person of the Emperor through the Imperial cult, the worship of the genius of the Emperor.

Rousseau and Durkheim

The phrase civil religion was first discussed extensively by Jean-Jacques Rousseau in his 1762 treatise The Social Contract. Rousseau defined civil religion as a group of religious beliefs he believed to be universal, and which he believed governments had a right to uphold and maintain: belief in a deity; belief in an afterlife in which virtue is rewarded and vice punished; and belief in religious tolerance. He said the dogmas of civil religion should be simple, few in number, and stated in precise words without interpretations or commentaries. Beyond that, Rousseau affirmed that individuals' religious opinions should be beyond the reach of governments. For Rousseau civil religion was to be constructed and imposed from the top down as an artificial source of civic virtue.

Wallace studies Émile Durkheim (1858–1917), the French sociologist who analysed civil religion, especially in comparative terms, and stressed that the public schools are critical in implementing civil religion. Although he never used the term he laid great stress on the concept.

Examples

Australia

Writing in 1965 on the fiftieth anniversary of the 1915 Landing at Anzac Cove, Australian historian Geoffrey Serle noted: "Two generations of Australians have had it drummed in from rostrum and pulpit that we became a nation on 25 April 1915 or at least during the First World War." This date is now commemorated as Anzac Day.

Michael Gladwin has argued that for Australians Anzac Day "functions as a kind of alternative religion, or 'civil religion', with its own sense of the mystical, transcendent and divine", while Carolyn Holbrook has observed that after 1990 Anzac Day commemoration was "repackaged" as a protean "story of national genesis" that could flexibly accommodate a wide spectrum of Australians. According to Gladwin, "The emphasis of Anzac Day is no longer on military skills but rather values of unpretentious courage, endurance, sacrifice in the midst of suffering, and mateship. Anzac Day provides universally recognised symbols and rituals to enshrine transcendent elements of Australia's historical experience, making it a quasi-religion, or at least a 'civil religion'."

France

Secular states in Europe by the late 19th century were building civil religion based on their recent histories. In France's case, Baylac argues, the French government

encouraged a veritable state religion, worshiping the flag and multiplying the national holidays and commemorative monuments. ... July 14 became a national holiday in 1882; the centennial of the French Revolution was celebrated in 1889. In Italy, the secular state multiplied the celebrations: State holidays, King and Queen's birthdays, pilgrimage of 1884 to the tomb of Victor-Emmanuel II. A patriotic ideology was created.

South Korea

In contemporary South Korea, the predominating civil religion has been described as consisting of anti-Japanese sentiment coupled with a pan-Korean racial nationalism. This has been criticized by some scholars as being detrimental to South Korean national security as it encourages North Korean provocations against the country in the guise that South Koreans will not adequately defend their country's security as they feel a certain racial and ethnic solidarity with North Korea. One scholar argued that South Korea should retire this sort of racialized civil religion for one more rooted in civic principles, like was found in West Germany during the 20th century.

Soviet Union

Statue of Lenin at Dubna, Russia, built in 1937; it is 25 metres tall

The Soviet Union made Marxism–Leninism into a civil religion, with sacred texts and many statues of Marx, Lenin, and Stalin. Stalin personally supervised the cult of Lenin and his own cult, which took advantage of the historic semi-religious adulation Russian peasants had shown toward the tsars. The Lenin icons were put into storage when communism fell in 1991. The Stalin statues had been removed in the 1950s and mention of him was erased from encyclopedias and history books. However under Vladimir Putin in the 21st century the memory of Stalin has been partly rehabilitated in search of a strong leader who made the nation powerful. For example, school textbooks were rewritten to portray "the mass terror of the Stalin years as essential to the country's rapid modernization in the face of growing German and Japanese military threats, and amid the inaction or duplicity of the Western democracies."

United States

Civil religion is an important component of public life in America, especially at the national level for its celebration of nationalism. Sociologists report that its "feast days" are Thanksgiving, Veterans Day, and Memorial Day. Its rituals include salutes to the flag and singing "God Bless America". Soldiers and veterans play a central role of standing ready to sacrifice their lives to preserve the nation. Bellah noted the veneration of veterans. The historian Conrad Cherry called the Memorial Day ceremonies "a modern cult of the dead" and says that it "affirms the civil religious tenets".

American Revolution

The American Revolution was the main source of the civil religion that has shaped patriotism ever since. According to the sociologist Robert Bellah:

Behind the civil religion at every point lie biblical archetypes: Exodus, Chosen People, Promised Land, New Jerusalem, and Sacrificial Death and Rebirth. But it is also genuinely American and genuinely new. It has its own prophets and its own martyrs, its own sacred events and sacred places, its own solemn rituals and symbols. It is concerned that America be a society as perfectly in accord with the will of God as men can make it, and a light to all nations.

Albanese argues that the American Revolution was the main source of the non-denominational American civil religion that has shaped patriotism and the memory and meaning of the nation's birth ever since. Battles are not central (as they are for the Civil War) but rather certain events and people have been celebrated as icons of certain virtues (or vices). As historians have noted, the Revolution produced a Moses-like leader (George Washington), prophets (Thomas Jefferson, Thomas Paine) and martyrs (Boston Massacre, Nathan Hale), as well as devils (Benedict Arnold), sacred places (Valley Forge, Bunker Hill), rituals (Boston Tea Party), emblems (the new flag), sacred holidays (July 4) and a holy scripture whose every sentence is carefully studied and applied in current law cases (the Declaration of Independence, the Constitution, and the Bill of Rights).

Although God is not mentioned in the Constitution of the United States of America, mention is specifically made of "Nature's God" in the opening sentence of the Declaration of Independence.

Historiography

The Christian flag displayed alongside the flag of the United States next to the pulpit in a church in California. Note the eagle and cross finials on the flag poles.

In the 1960s and 1970s, scholars such as Robert N. Bellah and Martin E. Marty studied civil religion as a cultural phenomenon, attempting to identify the actual tenets of civil religion in the United States, or to study civil religion as a phenomenon of cultural anthropology. Within this American context, Marty wrote that Americans approved of "religion in general" without being particularly concerned about the content of that faith, and attempted to distinguish "priestly" and "prophetic" roles within the practice of American civil religion, which he preferred to call the public theology. In the 1967 essay "Civil Religion in America", Bellah wrote that civil religion in its priestly sense is "an institutionalized collection of sacred beliefs about the American nation". Bellah describes the prophetic role of civil religion as challenging "national self-worship" and calling for "the subordination of the nation to ethical principles that transcend it in terms of which it should be judged". Bellah identified the American Revolution, the Civil War, and the Civil Rights Movement as three decisive historical events that impacted the content and imagery of civil religion in the United States.

The application of the concept of civil religion to the United States was in large part the work of sociologist Robert Bellah. He identified an elaborate system of practices and beliefs arising from America's unique historic experience and religiosity. Civil religion in the US was originally Protestant but brought in Catholics and Jews after World War II. Having no association with any religious sect, civil religion was used in the 1960s to justify civil rights legislation. Americans ever since the colonial era talk of their obligation both collective and individual to carry out God's will on earth. George Washington was a sort of high priest, and the documents of the Founding Fathers have been treated as almost sacred texts. With the Civil War, says Bellah, came a new theme of death, sacrifice and rebirth, as expressed through Memorial Day rituals. Unlike France, the American civil religion was never anticlerical or militantly secular.

Current issues

This assertive civil religion of the United States is an occasional cause of political friction between the US and Europe, where the literally religious form of civil religion has largely faded away in recent decades. In the United States, civil religion is often invoked under the name of "Judeo-Christian ethics", a phrase originally intended to be maximally inclusive of the several religions practiced in the United States, assuming that these faiths all share the same values. Alvin J. Schmidt argues that since the 1700s, expressions of civil religion in the United States have shifted from a deistic to a polytheistic stance.

Some scholars have argued that the American flag can be seen as a main totem of a national cult, while others have argued that modern punishment is a form of civil religion. Arguing against mob violence and lynching, Abraham Lincoln declared in his 1838 Lyceum speech that the Constitution and the laws of the United States ought to become the "political religion" of each American.

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