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Wednesday, April 24, 2024

Progressivism in the United States

Progressivism in the United States is a political philosophy and reform movement. Into the 21st century, it advocates policies that are generally considered social democratic and part of the American Left. It has also expressed itself with right-wing politics, such as New Nationalism and progressive conservatism. It reached its height early in the 20th century. Middle/working class and reformist in nature, it arose as a response to the vast changes brought by modernization, such as the growth of large corporations, pollution, and corruption in American politics. Historian Alonzo Hamby describes American progressivism as a "political movement that addresses ideas, impulses, and issues stemming from modernization of American society. Emerging at the end of the nineteenth century, it established much of the tone of American politics throughout the first half of the century."

Progressive economic policies incorporate the socioeconomic principles and views of social democracy and political progressivism. These views are often rooted in the concept of social justice and have the goal of improving the human condition through government regulation, social protections, and the maintenance of public goods. It is based on the idea that capitalist markets left to operate with limited government regulation are inherently unfair, favoring big business, large corporations, and the wealthy. Specific economic policies that are considered progressive include progressive taxes, income redistribution aimed at reducing inequalities of wealth, a comprehensive package of public services, universal health care, resisting involuntary unemployment, public education, social security, minimum wage laws, antitrust laws, legislation protecting labor rights, and the rights of labor unions. While the modern progressive movement may be characterized as largely secular in nature, the historical progressive movement was by comparison to a significant extent rooted in and energized by religion.

Progressive Era

Historians debate the exact contours, but they generally date the Progressive Era in response to the excesses of the Gilded Age from the 1890s to either World War I in 1917 or the onset of the Great Depression in the United States in 1929. Many of the core principles of the progressive movement focused on the need for efficiency in all areas of society, and for greater democratic control over public policy. Purification to eliminate waste and corruption was a powerful element as well as the progressives' support of worker compensation, improved child labor laws, minimum wage legislation, a limited workweek, graduated income tax and allowing women the right to vote. Arthur S. Link and Vincent P. De Santis argue that the majority of progressives wanted to purify politics. For some Progressives, purification meant taking the vote away from blacks in the South.

Large corporations and monopolies: trust busting vs. regulation

The Bosses of the Senate, a cartoon by Joseph Keppler depicting corporate interests—from steel, copper, oil, iron, sugar, tin, and coal to paper bags, envelopes and salt—as giant money bags looming powerfully over the tiny, weak U.S. Senators

Most progressives hoped that by regulating large corporations they could liberate human energies from the restrictions imposed by industrial capitalism. Nonetheless, the progressive movement was split over which of the following solutions should be used to regulate corporations. Many progressives argued that industrial monopolies were unnatural economic institutions which suppressed the competition which was necessary for progress and improvement. United States antitrust law prohibits anti-competitive behavior (monopoly) and unfair business practices. Presidents such as Theodore Roosevelt and William Howard Taft supported trust-busting. During their presidencies, the otherwise-conservative Taft brought down 90 trusts in four years while Roosevelt took down 44 in seven and a half years in office.

Progressives, such as Benjamin Parke De Witt, argued that, in a modern economy, large corporations and even monopolies were both inevitable and desirable. He argued that with their massive resources and economies of scale, large corporations offered the United States advantages which smaller companies could not offer. However, these large corporations might abuse their great power. The federal government should allow these companies to exist, but otherwise regulate them for the public interest. President Roosevelt generally supported this idea and incorporated it as part of his "New Nationalism".

Efficiency

Many progressives such as Louis Brandeis hoped to make American governments better able to serve the people's needs by making governmental operations and services more efficient and rational. Rather than making legal arguments against ten-hour workdays for women, he used "scientific principles" and data produced by social scientists documenting the high costs of long working hours for both individuals and society. The progressives' quest for efficiency was sometimes at odds with the progressives' quest for democracy. Taking power out of the hands of elected officials and placing that power in the hands of professional administrators reduced the voice of the politicians and in turn reduced the voice of the people. Centralized decision-making by trained experts and reduced power for local wards made government less corrupt but more distant and isolated from the people it served. Progressives who emphasized the need for efficiency typically argued that trained independent experts could make better decisions than the local politicians. In his influential Drift and Mastery (1914) stressing the "scientific spirit" and "discipline of democracy", Walter Lippmann called for a strong central government guided by experts rather than public opinion.

One example of progressive reform was the rise of the city manager system in which paid, professional engineers ran the day-to-day affairs of city governments under guidelines established by elected city councils. Many cities created municipal "reference bureaus" which did expert surveys of government departments looking for waste and inefficiency. After in-depth surveys, local and even state governments were reorganized to reduce the number of officials and to eliminate overlapping areas of authority between departments. City governments were reorganized to reduce the power of local ward bosses and to increase the powers of the city council. Governments at every level began developing budgets to help them plan their expenditures rather than spending money haphazardly as needs arose and revenue became available. Governor Frank Lowden of Illinois showed a "passion for efficiency" as he streamlined state government.

Governmental corruption

Corruption represented a source of waste and inefficiency in the government. William Simon U'Ren in Oregon, Robert M. La Follette in Wisconsin and others worked to clean up state and local governments by passing laws to weaken the power of machine politicians and political bosses. In Wisconsin, La Follette pushed through an open primary system that stripped party bosses of the power to pick party candidates. The Oregon System included a "Corrupt Practices Act", a public referendum and a state-funded voter's pamphlet, among other reforms which were exported to other states in the Northwest and Midwest. Its high point was in 1912, after which they detoured into a disastrous third party status.

Education

Early progressive thinkers such as John Dewey and Lester Ward placed a universal and comprehensive system of education at the top of the progressive agenda, reasoning that if a democracy were to be successful, its leaders, the general public, needed a good education. Progressives worked hard to expand and improve public and private education at all levels. They believed that modernization of society necessitated the compulsory education of all children, even if the parents objected. Progressives turned to educational researchers to evaluate the reform agenda by measuring numerous aspects of education, later leading to standardized testing. Many educational reforms and innovations generated during this period continued to influence debates and initiatives in American education for the remainder of the 20th century. One of the most apparent legacies of the Progressive Era left to American education was the perennial drive to reform schools and curricula, often as the product of energetic grass-roots movements in the city.

Since progressivism was and continues to be "in the eyes of the beholder", progressive education encompasses very diverse and sometimes conflicting directions in educational policy. Such enduring legacies of the Progressive Era continue to interest historians. Progressive Era reformers stressed "object teaching", meeting the needs of particular constituencies within the school district, equal educational opportunity for boys and girls and avoiding corporal punishment.

David Gamson examines the implementation of progressive reforms in three city school districts—Denver, Colorado; Seattle, Washington and Oakland, California—during 1900–1928. Historians of educational reform during the Progressive Era tend to highlight the fact that many progressive policies and reforms were very different and at times even contradictory. At the school district level, contradictory reform policies were often especially apparent, though there is little evidence of confusion among progressive school leaders in Denver, Seattle and Oakland. District leaders in these cities, including Frank B. Cooper in Seattle and Fred M. Hunter in Oakland, often employed a seemingly contradictory set of reforms. Local progressive educators consciously sought to operate independently of national progressive movements as they preferred reforms that were easy to implement and were encouraged to mix and blend diverse reforms that had been shown to work in other cities.

The reformers emphasized professionalization and bureaucratization. The old system whereby ward politicians selected school employees was dropped in the case of teachers and replaced by a merit system requiring a college-level education in a normal school (teacher's college). The rapid growth in size and complexity the large urban school systems facilitated stabilized employment for women teachers and provided senior teachers greater opportunities to mentor younger teachers. By 1900, most women in Providence, Rhode Island, remained as teachers for at least 17.5 years, indicating teaching had become a significant and desirable career path for women.

Social work

United States federal government World War II era poster against prostitution

Progressives set up training programs to ensure that welfare and charity work would be undertaken by trained professionals rather than warm-hearted amateurs. Jane Addams of Chicago's Hull House typified the leadership of residential, community centers operated by social workers and volunteers and located in inner city slums. The purpose of the settlement houses was to raise the standard of living of urbanites by providing adult education and cultural enrichment programs.

Anti-prostitution

During this era of massive reformation among all social aspects, elimination of prostitution was vital for the progressives, especially the women. The anti-prostitution movement involved three main groups: Christians, Progressive Era feminists, and physicians. Many individuals active in the anti-prostitution movement shared some of the same perspectives from each of these groups. Jane Addams, one of the most notable of early American social workers, wrote a book addressing prostitution. According to her argument in A New Conscience and an Ancient Evil, the reason why women resorted to prostitution was due to the inadequate salaries they received. However, she also mentions the absence of family oversight of female modesty, as young women migrated from rural to urban areas. Although most prostitutes were born in America, the public believed that women were being brought into the United States and later sold into prostitution. The opposition against prostitution could have been a reflection of concerns regarding the influx of immigrants, the growth of cities, the development of industries, and the erosion of established moral standards.

Enactment of child labor laws

A poster highlighting the situation of child labor in the United States in the early 20th century

Child labor laws were designed to prevent the overuse of children in the newly emerging industries. The goal of these laws was to give working class children the opportunity to go to school and mature more institutionally, thereby liberating the potential of humanity and encouraging the advancement of humanity. Factory owners generally did not want this progression because of lost workers. Parents relied on the income of children to keep the family solvent. Progressives enacted state and federal laws against child labor, but these were overturned by the US Supreme Court. A proposed constitutional amendment was opposed by business and Catholics; it passed Congress but was never ratified by enough states. Child labor was finally outlawed by the New Deal in the 1930s.

Support for the goals of organized labor

Labor unions grew steadily until 1916, then expanded fast during the war. In 1919, a wave of major strikes alienated the middle class and the strikes were lost which alienated the workers. In the 1920s, the unions were in the doldrums. In 1924, they supported Robert M. La Follette's Progressive Party, but he only carried his base in Wisconsin. The American Federation of Labor under Samuel Gompers after 1907 began supporting the Democrats, who promised more favorable judges as the Republicans appointed pro-business judges. Theodore Roosevelt and his third party also supported such goals as the eight-hour work day, improved safety and health conditions in factories, workers' compensation laws and minimum wage laws for women.

Prohibition

Most progressives, especially in rural areas, adopted the cause of prohibition. They saw the saloon as political corruption incarnate and bewailed the damage done to women and children. They believed the consumption of alcohol limited mankind's potential for advancement. Progressives achieved success first with state laws then with the enactment of the Eighteenth Amendment to the United States Constitution in 1919. The golden day did not dawn as enforcement was lax, especially in the cities where the law had very limited popular support and where notorious criminal gangs such as the Chicago gang of Al Capone made a crime spree based on illegal sales of liquor in speakeasies. The "experiment" (as President Herbert Hoover called it) also cost the federal and local treasuries large sums of taxes. The 18th amendment was repealed by the Twenty-first Amendment to the United States Constitution in 1933.

Eugenics

Some progressives sponsored eugenics as a solution to excessively large or under-performing families, hoping that birth control would enable parents to focus their resources on fewer, better children while others, like Margaret Sanger advocated it. Progressives also advocated for compulsory sterilization of those deemed "unfit". Progressive leaders such as Herbert Croly and Walter Lippmann indicated their classical liberal concern over the danger posed to the individual by the practice of eugenics. Progressive politician William Jennings Bryan opposed eugenics on the grounds of his anti-evolution activism. In a paper titled "The Progressives: Racism and Public Law", American legal scholar Herbert Hovenkamp (MA, PhD, JD) wrote:

When examining the Progressives on race, it is critical to distinguish the views that they inherited from those that they developed. The rise of Progressivism coincided with the death of scientific racism, which had been taught in American universities since the early nineteenth century and featured prominently in the scientific debate over Darwin’s theory of evolution. Eugenics, which attempted to use genetics and mathematics to validate many racist claims, was its last gasp. The most notable thing about the Progressives is that they were responsible for bringing scientific racism to an end.

Purifying the electorate

Progressives repeatedly warned that illegal voting was corrupting the political system. They especially identified big-city bosses, working with saloon keepers and precinct workers, as the culprits who stuffed the ballot boxes. The solution to purifying the vote included prohibition (designed to close down the saloons), voter registration requirements (designed to end multiple voting), and literacy tests (designed to minimize the number of ignorant voters).

All of the Southern states used devices to disenfranchise black voters during the Progressive Era. Typically, the progressive elements in those states pushed for disenfranchisement, often fighting against the conservatism of the Black Belt whites. A major reason given was that whites routinely purchased black votes to control elections, and it was easier to disenfranchise blacks than to go after powerful white men. In the Northern states, progressives such as Robert M. La Follette and William Simon U'Ren argued that the average citizen should have more control over his government. The Oregon System of "Initiative, Referendum, and Recall" was exported to many states, including Idaho, Washington and Wisconsin. Many progressives such as George M. Forbes, president of Rochester's Board of Education, hoped to make government in the United States more responsive to the direct voice of the American people, arguing:

[W]e are now intensely occupied in forging the tools of democracy, the direct primary, the initiative, the referendum, the recall, the short ballot, commission government. But in our enthusiasm we do not seem to be aware that these tools will be worthless unless they are used by those who are aflame with the sense of brotherhood. ... The idea [of the social centers movement is] to establish in each community an institution having a direct and vital relation to the welfare of the neighborhood, ward, or district, and also to the city as a whole.

Philip J. Ethington seconds this high view of direct democracy, saying that "initiatives, referendums, and recalls, along with direct primaries and the direct election of US Senators, were the core achievements of 'direct democracy' by the Progressive generation during the first two decades of the twentieth century".

Women marching for the right to vote, 1912

Progressives fought for women's suffrage to purify the elections using supposedly purer female voters. Progressives in the South supported the elimination of supposedly corrupt black voters from the election booth. Historian Michael Perman says that in both Texas and Georgia "disfranchisement was the weapon as well as the rallying cry in the fight for reform". In Virginia, "the drive for disfranchisement had been initiated by men who saw themselves as reformers, even progressives".

While the ultimate significance of the progressive movement on today's politics is still up for debate, Alonzo L. Hamby asks:

What were the central themes that emerged from the cacophony [of progressivism]? Democracy or elitism? Social justice or social control? Small entrepreneurship or concentrated capitalism? And what was the impact of American foreign policy? Were the progressives isolationists or interventionists? Imperialists or advocates of national self-determination? And whatever they were, what was their motivation? Moralistic utopianism? Muddled relativistic pragmatism? Hegemonic capitalism? Not surprisingly many battered scholars began to shout 'no mas!' In 1970, Peter Filene declared that the term 'progressivism' had become meaningless.

Municipal administration

The progressives typically concentrated on city and state government, looking for waste and better ways to provide services as the cities grew rapidly. These changes led to a more structured system, power that had been centralized within the legislature would now be more locally focused. The changes were made to the system to effectively make legal processes, market transactions, bureaucratic administration and democracy easier to manage, putting them under the classification of "Municipal Administration". There was also a change in authority for this system as it was believed that the authority that was not properly organized had now given authority to professionals, experts and bureaucrats for these services. These changes led to a more solid type of municipal administration compared to the old system that was underdeveloped and poorly constructed.

The progressives mobilized concerned middle class voters as well as newspapers and magazines to identify problems and concentrate reform sentiment on specific problems. Many Protestants focused on the saloon as the power base for corruption as well as violence and family disruption, so they tried to get rid of the entire saloon system through prohibition. Others such as Jane Addams in Chicago promoted settlement houses. Early municipal reformers included Hazen S. Pingree (mayor of Detroit in the 1890s) and Tom L. Johnson in Cleveland, Ohio. In 1901, Johnson won election as mayor of Cleveland on a platform of just taxation, home rule for Ohio cities and a 3-cent streetcar fare. Columbia University President Seth Low was elected mayor of New York City in 1901 on a reform ticket.

Conservation

During the term of the progressive Republican President Theodore Roosevelt (1901–1909) and influenced by the ideas of philosopher-scientists such as George Perkins Marsh, William John McGee, John Muir, John Wesley Powell and Lester Frank Ward, the largest government-funded conservation-related projects in United States history were undertaken.

National parks and wildlife refuges

On March 14, 1903, President Roosevelt created the first National Bird Preserve, the beginning of the Wildlife Refuge system, on Pelican Island, Florida. In all, by 1909, the Roosevelt administration had created an unprecedented 42 million acres (170,000 km2) of United States National Forests, 53 National Wildlife Refuges and 18 areas of "special interest" such as the Grand Canyon.

Reclamation

In addition, Roosevelt approved the Newlands Reclamation Act of 1902 which gave subsidies for irrigation in 13 (eventually 20) Western states. Another conservation-oriented bill was the Antiquities Act of 1906 that protected large areas of land by allowing the president to declare areas meriting protection to be national monuments. The Inland Waterways Commission was appointed by Roosevelt on March 14, 1907, to study the river systems of the United States, including the development of water power, flood control and land reclamation.

National politics

In the early 20th century, politicians of the Democratic and Republican parties, Lincoln–Roosevelt League Republicans (in California) and Theodore Roosevelt's Progressive ("Bull Moose") Party all pursued environmental, political and economic reforms. Chief among these aims was the pursuit of trust busting, the breaking up very large monopolies and support for labor unions, public health programs, decreased corruption in politics and environmental conservation.

The progressive movement enlisted support from both major parties and from minor parties as well. One leader, the Democratic William Jennings Bryan, had won both the Democratic Party and the Populist Party nominations in 1896. At the time, the great majority of other major leaders had been opposed to populism. When Roosevelt left the Republican Party in 1912, he took with him many of the intellectual leaders of progressivism, but very few political leaders. The Republican Party then became notably more committed to business-oriented and efficiency-oriented progressivism, typified by Herbert Hoover and William Howard Taft.

Culture

Upton Sinclair's The Jungle exposed Americans to the horrors of the Chicago meatpacking plants.

The foundation of the progressive tendency was indirectly linked to the unique philosophy of pragmatism which was primarily developed by John Dewey and William James. Equally significant to progressive-era reform were the crusading journalists known as muckrakers. These journalists publicized to middle class readers economic privilege, political corruption and social injustice. Their articles appeared in McClure's Magazine and other reform periodicals. Some muckrakers focused on corporate abuses. Ida Tarbell exposed the activities of the Standard Oil Company. In The Shame of the Cities (1904), Lincoln Steffens dissected corruption in city government. In Following the Color Line (1908), Ray Stannard Baker criticized race relations. Other muckrakers assailed the Senate, railroad companies, insurance companies and fraud in patent medicine.

Novelists criticized corporate injustices. Theodore Dreiser drew harsh portraits of a type of ruthless businessman in The Financier (1912) and The Titan (1914). In The Jungle (1906), socialist Upton Sinclair repelled readers with descriptions of Chicago's meatpacking plants and his work led to support for remedial food safety legislation. Leading intellectuals also shaped the progressive mentality. In Dynamic Sociology (1883), Lester Frank Ward laid out the philosophical foundations of the progressive movement and attacked the laissez-faire policies advocated by Herbert Spencer and William Graham Sumner. In The Theory of the Leisure Class (1899), Thorstein Veblen attacked the "conspicuous consumption" of the wealthy. Educator John Dewey emphasized a child-centered philosophy of pedagogy known as progressive education which affected schoolrooms for three generations.

In the 21st century

Modern progressivism can be seen as encompassing many notable differences from the historical progressivism of the 19th–20th centuries. Some viewpoints of modern progressivism highlight these perceived differences like those of Princeton economics professor Thomas C. Leonard who viewed historical progressivism in The American Conservative as being "[a]t a glance, ... not much here for 21st-century progressives to claim kinship with. Today's progressives emphasize racial equality and minority rights, decry U.S. imperialism, shun biological ideas in social science, and have little use for piety or proselytizing," Ultimately, both historical progressivism and the modern movement share the notion that the free markets lead to economic inequalities that must be ameliorated in order to best protect the American working class.

Mitigating income inequality

Politician Bernie Sanders (pictured at podium) is widely recognized for contributing to a progressive shift within the Democratic Party since the 2010s.

Income inequality in the United States has been on the rise since 1970. Progressives argue that lower union rates, weak policy, globalization and other drivers have caused the gap in income. The rise of income inequality has led progressives to draft legislation including, but not limited to, reforming Wall Street, reforming the tax code, reforming campaign finance, closing loopholes and keeping domestic work.

Wall Street reform

Progressives began to demand stronger Wall Street regulation after they perceived deregulation and relaxed enforcement as leading to the financial crisis of 2008. The Occupy Wall Street movement, launched in downtown Manhattan, was one high-profile reaction to the financial shenanigans. Passing the Dodd-Frank financial regulatory act in 2010 provided increased oversight on financial institutions and the creation of new regulatory agencies, but many progressives argue its broad framework allows for financial institutions to continue to take advantage of consumers and the government. Among others, Bernie Sanders has argued for reimplementing Glass-Steagall, which regulated banking more strictly, and for breaking up financial institutions where market-share is concentrated in a select few 'too big to fail' corporations.

Health care reform

In 2009, the Congressional Progressive Caucus (CPC) outlined five key healthcare principles they intended to pass into law. The CPC mandated a nationwide public option, affordable health insurance, insurance market regulations, an employer insurance provision mandate and comprehensive services for children. In March 2010, Congress passed the Patient Protection and Affordable Care Act, generally referred to as Obamacare, which was intended to increase the affordability and efficiency of the United States healthcare system. Although considered a partial success by some progressives, many argued that it did not go far enough in achieving healthcare reform as exemplified with the Democrats' failure in achieving a national public option. In recent decades, single-payer healthcare has become an important goal in healthcare reform for progressives. In the 2016 Democratic Party primaries, progressive presidential candidate Bernie Sanders raised the issue of a single-payer healthcare system, citing his belief that millions of Americans are still paying too much for health insurance and arguing that millions more do not receive the care they need. In November 2016, an effort was made to implement a single-payer healthcare system in the state of Colorado, known as ColoradoCare (Amendment 69). Senator Sanders held rallies in Colorado in support of Amendment 69 leading up to the vote. Despite high-profile support, Amendment 69 failed to pass, with just 21.23% of voting Colorado residents voting in favor and 78.77% against.

Minimum wage

Adjusted for inflation, the minimum wage peaked in 1968 at around $9.90 an hour in 2020 dollars. Progressives believe that stagnating wages perpetuate income inequality and that raising the minimum wage is a necessary step to combat inequality. If the minimum wage grew at the rate of productivity growth in the United States, it would be $21.72 an hour, nearly three times as much as the current $7.25 an hour. Popular progressives such as Senator Bernie Sanders and Representative Alexandria Ocasio-Cortez have endorsed a federally mandated wage increase to $15 an hour. The movement has already seen success with its implementation in California with the passing of bill to raise the minimum wage $1 every year until reaching $15 an hour in 2021. New York workers are lobbying for similar legislation as many continue to rally for a minimum wage increase as part of the Fight for $15 movement.

Environmental justice

U.S. representative Alexandria Ocasio-Cortez from New York, an advocate of action on climate change and author of the Green New Deal

Modern progressives advocate strong environmental protections and measures to reduce or eliminate pollution. One reason for this is the strong link between economic injustice and adverse environmental conditions as groups that are economically marginalized tend to be disproportionately affected by the harms of pollution and environmental degradation.

Social justice

In the 21st century progressives in the United States are advocating for the implementation of legislation that will promote a more equal society and help reduce the gaps between diverse populations in the American society, including the gaps between populations of different races, gender gaps and socio-economic gaps. Progressives support the promotion of criminal justice reform to rectify systemic injustices, and the eradication of discriminatory practices in areas such as employment and housing.

Definition

With the rise in popularity of progressives such as Alexandria Ocasio-Cortez, Bernie Sanders, and Elizabeth Warren, the term progressive began to carry greater cultural currency, particularly in the 2016 Democratic primaries. While answering a question from CNN moderator Anderson Cooper regarding her willingness to shift positions during an October 2015 debate, Hillary Clinton referred to herself as a "progressive who likes to get things done", drawing the ire of a number of Sanders supporters and other critics from her left. Senator John Fetterman has moderated his foreign and domestic positions that have arisen in late 2023 such as the war in Gaza and the increased illegal immigration on the southern border creating doubts about his progressivism. Questions about the precise meaning of the term have persisted within the Democratic Party and without since the election of Donald Trump in the 2016 United States presidential election, with some candidates using it to indicate their affiliation with the left flank of the party.

Progressive parties

Following the first progressive movement of the early 20th century, two later short-lived parties have also identified as progressive.

Progressive Party, 1912

The first political party named the Progressive Party was formed for the 1912 presidential election to elect Theodore Roosevelt. It was formed after Roosevelt lost his bid to become the Republican candidate to William Howard Taft, and became defunct by 1920.

Progressive Party, 1924

In 1924, Wisconsin Senator Robert M. La Follette ran for president on the Progressive Party ticket. La Follette won the support of labor unions, German Americans, and socialists by his crusade. He carried only Wisconsin, and the party vanished elsewhere. In Wisconsin, it remained a force until the 1940s.

Progressive Party, 1948

A third party was initiated in 1948 by former Vice President Henry A. Wallace as a vehicle for his campaign for president of the United States. He saw the two parties as reactionary and war-mongering, and attracted support from left-wing voters who opposed the Cold War policies that had become a national consensus. Most liberals, New Dealers, and especially the Congress of Industrial Organizations, denounced the party because in their view it was increasingly controlled by Communists. It faded away after winning 2% of the vote in 1948.

Christian state

From Wikipedia, the free encyclopedia
https://en.wikipedia.org/wiki/Christian_state
Countries with Christianity as their state religion are in blue.

A Christian state is a country that recognizes a form of Christianity as its official religion and often has a state church (also called an established church), which is a Christian denomination that supports the government and is supported by the government.

Historically, the nations of Aksum, Armenia Makuria, and the Holy Roman Empire have declared themselves as Christian states, as well as the Roman Empire and its continuation the Byzantine Empire, the Russian Empire, the Spanish Empire, the British Empire, the Portuguese Empire, and the Frankish Empire, the Belgian colonial empire, the French empire.

Today, several nations officially identify themselves as Christian states or have state churches. These countries include Argentina, Armenia, Costa Rica, El Salvador, Denmark (incl. Greenland and the Faroes), England, Georgia, Greece, Hungary, Iceland, Liechtenstein, Malta, Monaco, Norway, Samoa, Serbia, Tonga, Tuvalu, Vatican City, and Zambia. A Christian state stands in contrast to a secular state, an atheist state, or another religious state, such as a Jewish state, or an Islamic state.

History

The boundaries of the Eastern Roman Empire under Justinian the Great

The Armenian Orthodox church puts its founding at 301, with the conversion of Tiridates and declaration of Christianity as the official state religion, although the date is disputed. In 380, three Roman emperors issued the Edict of Thessalonica (Cunctos populos), making the Roman Empire a Christian state, and establishing Nicene Christianity, in the form of its State Church, as its official religion.

After the fall of the Western Roman Empire in the late 5th century, the Eastern Roman Empire under the emperor Justinian (reigned 527–565), became the world's predominant Christian state, based on Roman law, Greek culture, and the Greek language." In this Christian state, in which nearly all of its subjects upheld faith in Jesus, an "enormous amount of artistic talent was poured into the construction of churches, church ceremonies, and church decoration". John Binns describes this era, writing that:

A new stage in the history of the Church began when not just localised communities but nations became Christian. The stage is associated with the conversion of Constantine and the beginnings of a Christian Empire, but the Byzantine Emperor was not the first ruler to lead his people into Christianity, thus setting up the first Christian state. That honour traditionally goes to the church of Armenia.

— John Binns, An Introduction to the Christian Orthodox Churches

As a Christian state, Armenia "embraced Christianity as the religion of the King, the nobles, and the people". In 326, according to official tradition of the Georgian Orthodox Church, following the conversion of Mirian and Nana, the country of Georgia became a Christian state, the Emperor Constantine the Great sending clerics for baptising people. In the 4th century, in the Kingdom of Aksum, after Ezana's conversion to the faith, this empire also became a Christian state.

In the Middle Ages, efforts were made in order to establish a Pan-Christianity state by uniting the countries within Christendom. Christian nationalism played a role in this era in which Christians felt the impulse to also recover those territories in which Christianity historically flourished, such as the Holy Land and North Africa.

The First Great Awakening, American Revolution, and Second Great Awakening caused two rounds of disestablishment among the states of the new United States, from 1776 to 1833.

Modern era

Argentina

Article 2 of the Constitution of Argentina explicitly states that "the Federal Government supports the Roman Catholic Apostolic Faith" and Article 14 guarantees freedom of religion. Although it enforces neither an official nor a state faith, it gives Catholic Christianity a preferential status. Before its 1994 amendment, the Constitution stated that the President of the Republic must be a Roman Catholic.

Armenia

In Armenia Christianity is the state religion and the Armenian Apostolic Church is the national church. Armenia is the earliest Christian state.

Costa Rica

The constitution of Costa Rica states that "The Catholic and Apostolic Religion is the religion of the State". As such, Catholic Christian holy days are recognized by the government and "public schools provide religious education", although parents are able to opt-out their children if they choose to do so.

Denmark

A Church of Denmark parish church in Holte, with the Dannebrog flying in its kirkyard

As early as the 11th century AD, "Denmark was considered to be a Christian state", with the Church of Denmark, a member of the Lutheran World Federation, being the state church. Prof. Wasif Shadid, of Leiden University, writes that:

The Lutheran established church is a department of the state. Church affairs are governed by a central government ministry, while clergy are government employees. The registration of births, deaths and marriages falls under this ministry of church affairs, and normally speaking the local Lutheran pastor is also the official registrar.

— W. A. R. Shadid, Religious Freedom and the Position of Islam in Western Europe, page 11

82.1% of the population of Denmark are members of the Lutheran Church of Denmark, which is "officially headed by the king of Denmark". A majority of Danes, 82.1% (as of January 2008), are members of the Evangelical Lutheran Church of Denmark—by Section 4 of the constitution, the state church, officially headed by the king of Denmark. Pastors in the Church of Denmark are civil servants employed by the Ministry of Ecclesiastical Affairs, which also constitutes the head of administration. The economic base of the Church of Denmark is state-collected church taxes combined with a direct state subsidiary (12%), which symbolically covers the expenses of the Church of Denmark to run the civil registration and the burial system for all citizens.}}</ref> Furthermore, clergy "in the Church of Denmark are civil servants employed by the Ministry of Ecclesiastical Affairs" and the "economic base of the Church of Denmark is state-collected church taxes combined with a direct state subsidiary (12%), which symbolically covers the expenses of the Church of Denmark to run the civil registration and the burial system for all citizens."

England

Canterbury Cathedral houses the cathedra of the Archbishop of Canterbury, the primus inter pares of the worldwide Anglican Communion

Barbara Yorke writes that the "Carolingian Renaissance heightened appreciation within England of the role of king and church in a Christian state." As such,

Since the 1701 Act of Establishment, England's official state church has been the Church of England, the monarch being its supreme governor and 'defender of the faith'. She, together with Parliament, has a say in appointing bishops, twenty-six of whom have ex officio seats in the House of Lords. In characteristically British fashion, where the state is representative of civil society, it was Parliament that determined, in the Act of Establishment, that the monarch had to be Anglican.

— Christian Joppke, page 1

Christian religious education is taught to children in primary and secondary schools in the United Kingdom. English schools have a legal requirement for a daily act of collective worship "of a broadly Christian character" that is widely flouted.

Faroe Islands

The Church of the Faroe Islands is the state church of Faroe Islands.

Georgia

Georgia is one of the oldest Christian states. Article 8 of Georgian Constitution and the Concordat of 2002 grants the Georgian Orthodox Church special privileges, which include legal immunity to the Patriarch of Georgia. The Orthodox Church is the most trusted institution in the country and its head, Patriarch Ilia II, the most trusted person.

Greece

Greece is a Christian state, with the Greek Orthodox Church playing "a dominant role in the life of the country".

Mount Athos and most of the Athos peninsula are governed as an autonomous region in Greece by the monastic community of Mount Athos, which is ecclesiastically under the direct jurisdiction of the Ecumenical Patriarch of Constantinople.

Greenland

Being an autonomous constituent country within the Kingdom of Denmark, the Church of Denmark is the established church of Greenland through the Constitution of Denmark:

The Evangelical Lutheran Church shall be the Established Church of Denmark, and, as such, it shall be supported by the State.

— Section IV of Constitution of Denmark

This applies to all of the Kingdom of Denmark, except for the Faroe Islands, as the Church of the Faroe Islands became independent in 2007.

Hungary

The preamble to the Hungarian Constitution of 2011 describes Hungary as "part of Christian Europe" and acknowledges "the role of Christianity in preserving nationhood", while Article VII provides that "the State shall cooperate with the Churches for community goals". However, the constitution also guarantees freedom of religion and separation of church and state.

Iceland

Reykjavík Cathedral, mother Church of the Evangelical Lutheran Church of Iceland

Around AD 1000, Iceland became a Christian state. The Encyclopedia of Protestantism states that:

The majority of Icelanders are members of the state church. Almost all children are baptized as Lutheran and more than 90 percent are subsequently confirmed. The church conducts 75 percent of all marriages and 99 percent of all funerals. The Evangelical Lutheran Church in Iceland is a member of the Lutheran World Federation and the World Council of Churches.

— J. Gordon Melton, Encyclopedia of Protestantism, page 283

All public schools have mandatory education in Christianity, although an exemption may be considered by the Minister of Education.

Liechtenstein

Liechtenstein's constitution designates the Catholic Church as being the state Church of that country. In public schools, per article 16 of the Constitution of Liechtenstein, religious education is given by Church authorities.

Malta

The Civil Ensign of Malta

Section Two of the Constitution of Malta specifies the state's religion as being the Roman Catholic Apostolic Religion. It holds that the "authorities of the Roman Catholic Apostolic Church have the duty to teach which principles are right and which are wrong" and that "religious teaching of the Roman Catholic Apostolic Faith shall be provided in all State schools as part of compulsory education".

Monaco

Article 9 of the Constitution of Monaco describes "La religion catholique, apostolique et romaine [the catholic, apostolic and Roman religion]" as the religion of the state.

Norway

The Bible in the Norwegian language

Church and state were formally separated in 2017 after a change to the constitution in 2012. A timeline for the relationship between church and state is provided on the Norwegian Government's official website.

Cole Durham and Tore Sam Lindholm, writing in 2013, stated that "For a period of one thousand years Norway has been a kingdom with a Christian state church" and that a decree went out in 1739 ordering that "Elementary schooling for all Norwegian children became mandatory, so that all Norwegians should be able to read the Bible and the Lutheran Catechism firsthand." The modern Constitution of Norway stipulates that "The Church of Norway, an Evangelical-Lutheran church, will remain the Established Church of Norway and will as such be supported by the State." As such, the "Norwegian constitution decrees that Lutheranism is the official religion of the State and that the King is the supreme temporal head of the Church." The administration of the Church "is shared between the Ministry for Church, Education and Research centrally and municipal authorities locally", and the Church of Norway "depends on state and local taxes". The Church of Norway is responsible for the "maintenance of church buildings and cemeteries". In the mid-20th century, the vast majority of Norwegians participated in the Lutheran Church. According to a 1957 description, "[o]ver 90 percent of the population are married by state church clergymen, have their children baptized and confirmed, and finally are buried with a church service." However, current membership in the Evangelical Lutheran Church of Norway is much lower, standing at 65% of the population in 2021. 

Samoa

Samoa became a Christian state in 2017. Article 1 of the Samoan Constitution states that “Samoa is a Christian nation founded of God the Father, the Son and the Holy Spirit”.

Serbia

Serbia as a territory became a Christian state during the time of Constantine the Great in Christianization of Eastern Roman Empire, according to the research and discoveries of artifacts left by the Illyrians, Triballi and other kindred tribes. More research has since been made that perhaps prove the existence of Serbs living in the Balkans during Roman times in Ilyria. In the centuries that followed from the fourth- to the 12th-century, when Catholic Church was in a battleground between Serbia due the Eastern Orthodox Church, Serbia prevailed as Orthodox Christian state under his jurisdiction through Saint Sava.

Serbia as modern state, defines in his constitution as a secular state with guaranteed religious freedom. However, orthodox Christians with 6,079,396 comprise 84.5% of country's population. The Serbian Orthodox Church is the largest and traditional church of the country, adherents of which are overwhelmingly Serbs. And the church directly or indirectly has both cultural influence on the decisions and positions of the state.

Tonga

Tonga became a Christian state under George Tupou I in the 19th century, with the Free Wesleyan Church, a member of the World Methodist Council, being established as the country's state Church. Under the rule of George Tupou I, there was established a "rigorous constitutional clause regulating observation of the Sabbath".

Tuvalu

The Church of Tuvalu, a Calvinist church in the Congregationalist tradition, is the state church of Tuvalu and was established as such in 1991. The Constitution of Tuvalu identifies Tuvalu as "an independent State based on Christian principles".

Vatican City

St. Peter's Square, Vatican City

Vatican City is a Christian state, in which the "Pope is ex officio simultaneously leader of the Catholic Church as well as Head of State and Head of the Government of the State of the Vatican City; he also possesses (de jure) absolute authority over the legislative, executive and judicial branches."

Zambia

Jeroen Temperman, a professor of international law at Erasmus University Rotterdam writes that:

Zambia is officially a Christian state as well, though the legal ramifications clearly do not compare to the latter state. The Preamble of the Constitution of Zambia establishes Zambia as a Christian state without specifying "Christian" denominationally. It simply proclaims: "We, the people of Zambia...declare the Republic a Christian nation..." As far as state practice is concerned, it may be pointed out that the Government maintains relations with the Zambian Council of Churches and requires Christianity to be taught in the public school curriculum.

— Jeroen Temperman, State-Religion Relationships and Human Rights Law, page 18

After "Zambia declared itself a Christian nation in 1991", "the nation's vice president urged citizens to 'have a Christian orientation in all fields, at all levels'."

Established churches and former state churches

Location Church Denomination Disestablished
Anhalt Evangelical State Church of Anhalt United Protestant 1918, during the German Revolution
Armenia Armenian Apostolic Church Oriental Orthodox 1921
Austria Catholic Church Catholic 1918, under the Federal Constitutional Law
Baden Catholic Church Catholic 1918, during the German Revolution
United Evangelical Protestant State Church of Baden United Protestant 1918, during the German Revolution
Bavaria Catholic Church Catholic 1918, during the German Revolution
Protestant State Church in the Kingdom of Bavaria right of the Rhine Lutheran and Reformed 1918, during the German Revolution
United Protestant Evangelical Christian Church of the Palatinate United Protestant 1918, during the German Revolution
Bolivia Catholic Church Catholic 2009, under the Constitution of Bolivia
Brazil[note 1] Roman Catholic Church Catholic 1890
Brunswick Evangelical Lutheran State Church in Brunswick Lutheran 1918, during the German Revolution
Bulgaria Bulgarian Orthodox Church Eastern Orthodox 1946
Chile Catholic Church Catholic 1925
Colombia Catholic Church Catholic 1936
Connecticut Congregational Church Reformed 1818, under the Constitution of Connecticut
Cuba Catholic Church Catholic 1902
Cyprus Cypriot Orthodox Church Eastern Orthodox 1977, with the death of the Ethnarch Makarios III
Czechoslovakia Catholic Church Catholic 1920, under the Czechoslovak Constitution
Denmark Church of Denmark Lutheran Current
East Florida Church of England Anglican 1783
England Church of England Anglican Current
Ethiopia Ethiopian Orthodox Church Oriental Orthodox 1974, after the formation of the Derg
Faroe Islands Church of the Faroe Islands Lutheran Current; elevated from a diocese of the Church of Denmark in 2007 (the two remain in close cooperation)
Finland Evangelical Lutheran Church of Finland Lutheran 1869, however the organisation of the Evangelical Lutheran Church of Finland is regulated by the Constitution of Finland and Church Act of 1993. The state also carries out taxing for the funding of the church on its members.
Finnish Orthodox Church Eastern Orthodox 1917
France Catholic Church Catholic 1905, under the law on the Separation of the Churches and the State
Georgia (country) Georgian Orthodox Church Eastern Orthodox 1921
Greece Greek Orthodox Church Eastern Orthodox The Church of Greece is recognized by the Greek Constitution as the "prevailing religion" in Greece. However, this provision does not give official status to the Church of Greece, while all other religions are recognized as equal and may be practiced freely.
Greenland Church of Denmark Lutheran Current; under discussion to be elevated from The Diocese of Greenland in the Church of Denmark to a state church for Greenland, along‐the‐lines the Faroese Church took in 2007
Guatemala Catholic Church Catholic 1871
Haiti Catholic Church Catholic 1987
Hawaii Church of Hawaii Anglican 1893, after the overthrow of the Hawaiian Kingdom
Hesse Evangelical Church in Hesse United Protestant 1918, during the German Revolution
Hungary Roman Catholic Church Catholic 1946
Iceland Lutheran Evangelical Church Lutheran Current
Ireland Church of Ireland Anglican 1871
Republic of Ireland[note 5] Catholic Church Catholic 1973
Italy Catholic Church Catholic 1985, see Lateran Treaty § After 1946
Liechtenstein Catholic Church Catholic
Lippe Church of Lippe Reformed 1918
Lithuania Catholic Church Catholic 1940
Lübeck Evangelical Lutheran Church in the State of Lübeck Lutheran 1918
Luxembourg Catholic Church Catholic Not an official state church
North Macedonia Macedonian Orthodox Church Eastern Orthodox 1921
Malta Catholic Church Catholic Current
Mecklenburg-Schwerin Evangelical Lutheran State Church of Mecklenburg-Schwerin Lutheran 1918
Mecklenburg-Strelitz Mecklenburg-Strelitz State Church Lutheran 1918
Mexico Catholic Church Catholic 1857, under the Federal Constitution (reestablished between 1864 and 1867)
Monaco Catholic Church Catholic 1999, reestablished again in 2020–present
Netherlands Dutch Reformed Church Reformed 1795
New Netherland Reformed Church in America Reformed 1674 (colony surrendered to English rule)
New Brunswick Church of England Anglican 1850
Nicaragua Catholic Church Catholic
Norway Church of Norway Lutheran 2017, by legislation
Nova Scotia Church of England Anglican 1850
Oldenburg Evangelical Lutheran Church of Oldenburg Lutheran 1918
Panama Catholic Church Catholic 1904
Paraguay Catholic Church Catholic 1992
Peru Catholic Church Catholic 1993, under the Constitution of Peru
Philippines Catholic Church Catholic 1898
Poland Catholic Church Catholic 1947
Portugal Catholic Church Catholic 1910, 1976, (reestablished between 1933 and 1974)
Prince Edward Island Church of England Anglican 1850
Georgia (US state) Church of England Anglican 1789
Province of Maryland Church of England Anglican 1776
Massachusetts Congregational Church Reformed 1834
New Hampshire Church of England Anglican 1877
North Carolina Church of England Anglican 1776
South Carolina Church of England Anglican 1790
Prussia
pre-1866 provinces
Evangelical State Church of Prussia's older Provinces with nine ecclesiastical provinces United Protestant 1918
Prussia
Province of Hanover
Evangelical Reformed State Church of the Province of Hanover Reformed 1918
Prussia
Province of Hanover
Evangelical Lutheran State Church of Hanover Lutheran 1918
Prussia
Province of Hesse-Nassau (partially)
Evangelical State Church of Frankfurt upon Main United Protestant 1918
Prussia
Province of Hesse-Nassau (partially)
Evangelical Church of Kurhessen-Waldeck United Protestant 1918
Prussia
Province of Hesse-Nassau (partially)
Evangelical State Church in Nassau United Protestant 1918
Prussia
Province of Schleswig-Holstein
Evangelical Lutheran Church of Schleswig-Holstein Lutheran 1918
Quebec Catholic Church Catholic 1960, after the Quiet Revolution
Romania Romanian Orthodox Church Eastern Orthodox 1947
Russia Russian Orthodox Church Eastern Orthodox 1917, after the Russian Revolution
Thuringia church bodies in principalities which merged in Thuringia in 1920 Lutheran 1918
Saxony Evangelical Lutheran State Church of Saxony Lutheran 1918
Schaumburg-Lippe Evangelical State Church of Schaumburg-Lippe Lutheran 1918
Scotland Church of Scotland Presbyterian State control disclaimed since 1638. Formally recognised as not an established church in 1921
Serbia Serbian Orthodox Church Eastern Orthodox 1946
Spain Catholic Church Catholic 1978
Sweden Church of Sweden Lutheran 2000
Switzerland separate Cantonal Churches («Landeskirchen») Zwinglianism & Calvinism or Catholic during the 20th century
Tuvalu Church of Tuvalu Reformed Current
United Province of Canada Church of England Anglican 1854
Uruguay Catholic Church Catholic 1918, (into effect in 1919)
Virginia Church of England Anglican 1786
Waldeck Evangelical State Church of Waldeck and Pyrmont United Protestant 1918
Wales Church of England Anglican 1920
West Florida Church of England Anglican 1783
Württemberg Evangelical State Church in Württemberg Lutheran 1918

National church

A number of countries have a national church which is not established (as the official religion of the nation), but is nonetheless recognised under civil law as being the country's acknowledged religious denomination. Whilst these are not Christian states, the official Christian national church is likely to have certain residual state functions in relation to state occasions and ceremonial. Examples include Scotland (Church of Scotland) and Sweden (Church of Sweden). A national church typically has a monopoly on official state recognition, although unusually Finland has two national churches (the Evangelical Lutheran Church of Finland and the Finnish Orthodox Church), both recognised under civil law as joint official churches of the nation.

Progressivism in the United States

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