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Wednesday, March 22, 2023

Sexual slavery

From Wikipedia, the free encyclopedia

Sexual slavery and sexual exploitation is an attachment of any ownership right over one or more people with the intent of coercing or otherwise forcing them to engage in sexual activities. This includes forced labor, reducing a person to a servile status (including forced marriage) and sex trafficking persons, such as the sexual trafficking of children.

Sexual slavery may also involve single-owner sexual slavery; ritual slavery, sometimes associated with certain religious practices, such as ritual servitude in Ghana, Togo and Benin; slavery for primarily non-sexual purposes but where non-consensual sexual activity is common; or forced prostitution. The Vienna Declaration and Programme of Action calls for an international effort to make people aware of sexual slavery, and that sexual slavery is an abuse of human rights. The incidence of sexual slavery by country has been studied and tabulated by UNESCO, with the cooperation of various international agencies.

Definitions

The Rome Statute (1998) (which defines the crimes over which the International Criminal Court may have jurisdiction) encompasses crimes against humanity (Article 7) which include "enslavement" (Article 7.1.c) and "sexual enslavement" (Article 7.1.g) "when committed as part of a widespread or systematic attack directed against any civilian population". It also defines sexual enslavement as a war crime and a breach of the Geneva Conventions when committed during an international armed conflict (Article 8.b.xxii) and indirectly in an internal armed conflict under Article(8.c.ii), but the courts jurisdiction over war crimes is explicitly excluded from including crimes committed during "situations of internal disturbances and tensions, such as riots, isolated and sporadic acts of violence or other acts of a similar nature" (Article 8.d).

The text of the Rome Statute does not explicitly define sexual enslavement, but does define enslavement as "the exercise of any or all of the powers attaching to the right of ownership over a person and includes the exercise of such power in the course of trafficking in persons, in particular women and children" (Article 7.2.c).

In the commentary on the Rome Statute, Mark Klamberg states:

Sexual slavery is a particular form of enslavement which includes limitations on one's autonomy, freedom of movement and power to decide matters relating to one's sexual activity. Thus, the crime also includes forced marriages, domestic servitude or other forced labor that ultimately involves forced sexual activity. In contrast to the crime of rape, which is a completed offence, sexual slavery constitutes a continuing offence. ... Forms of sexual slavery can, for example, be practices such as the detention of women in "rape camps" or "comfort stations", forced temporary "marriages" to soldiers and other practices involving the treatment of women as chattel, and as such, violations of the peremptory norm prohibiting slavery.

Types

Commercial sexual exploitation of adults

Commercial sexual exploitation of adults (often referred to as "sex trafficking") is a type of human trafficking involving the recruitment, transportation, transfer, harboring or receipt of people, by coercive or abusive means for the purpose of sexual exploitation. Commercial sexual exploitation is not the only form of human trafficking and estimates vary as to the percentage of human trafficking which is for the purpose of transporting someone into sexual slavery.

The BBC News cited a report by UNODC as listing the most common destinations for victims of human trafficking in 2007 as Thailand, Japan, Israel, Belgium, the Netherlands, Germany, Italy, Turkey and the United States. The report lists Thailand, China, Nigeria, Albania, Bulgaria, Belarus, Moldova and Ukraine as major sources of trafficked persons.

Commercial sexual exploitation of children

Commercial sexual exploitation of children (CSEC) includes child prostitution (or child sex trafficking), child sex tourism, child pornography, or other forms of transactional sex with children. The Youth Advocate Program International (YAPI) describes CSEC as a form of coercion and violence against children and a contemporary form of slavery.

A declaration of the World Congress Against the Commercial Sexual Exploitation of Children, held in Stockholm in 1996, defined CSEC as, "sexual abuse by the adult and remuneration in cash or in kind to the child or to a third person or persons. The child is treated as a sexual object and as a commercial object".

Child prostitution

Child prostitution, or child sex trafficking, is a form of sexual slavery. It is the commercial sexual exploitation of children, in which a child performs the services of prostitution, usually for the financial benefit of an adult.

India's federal police said in 2009 that they believed around 1.2 million children in India to be involved in prostitution. A CBI statement said that studies and surveys sponsored by the Ministry of Women and Child Development estimated about 40% of India's prostitutes to be children.

Thailand's Health System Research Institute reported that children in prostitution make up 40% of prostitutes in Thailand.

In some parts of the world, child prostitution is tolerated or ignored by the authorities. Reflecting an attitude which prevails in many developing countries, a judge from Honduras said, on condition of anonymity: "If the victim [the child prostitute] is older than 12, if he or she refuses to file a complaint and if the parents clearly profit from their child's commerce, we tend to look the other way".

Child sex tourism

Child sex tourism is a form of child sex trafficking, and is mainly centered on buying and selling children into sexual slavery. It is when an adult travels to a foreign country for the purpose of engaging in commercially facilitated child sexual abuse. Child sex tourism results in both mental and physical consequences for the exploited children, that may include "disease (including HIV/AIDS), drug addiction, pregnancy, malnutrition, social ostracism, and possibly death", according to the State Department of the United States. Thailand, Cambodia, India, Brazil and Mexico have been identified as leading hotspots of child sexual exploitation.

Child pornography

Child pornography, sometimes referred to as 'child abuse images', refers to images or films depicting sexually explicit activities involving a child. As such, child pornography is often a visual record of child sexual abuse. Abuse of the child occurs during the sexual acts which are photographed in the production of child pornography, and the effects of the abuse on the child (and continuing into maturity) are compounded by the wide distribution and lasting availability of the photographs of the abuse.

Child sex trafficking often involves child pornography. Children are commonly purchased and sold for sexual purposes without the parents knowing. In these cases, children are often used to produce child pornography, especially sadistic forms of child pornography where they may be tortured.

Cybersex trafficking

Victims of cybersex trafficking, primarily women and children, are sex slaves who are trafficked and then forced to perform in live streaming shows involving coerced sex acts or rape on webcam. They are usually made to watch the paying consumers on shared screens and follow their orders. It occurs in 'cybersex dens', which are rooms equipped with webcams.

Forced prostitution

Forced prostitution may be viewed as a kind of sexual slavery. The terms "forced prostitution" and "enforced prostitution" appear in international and humanitarian conventions but have been insufficiently understood and inconsistently applied. "Forced prostitution" generally refers to conditions of control over a person who is coerced by another to engage in sexual activity.

The issue of consent in prostitution is hotly debated. Legal opinions in places such as Europe have been divided over the question of whether prostitution should be considered a free choice or as inherently exploitative of women. The law in Sweden, Norway, and Iceland – where it is illegal to pay for sex, but not to sell sexual services – is based on the notion that all forms of prostitution are inherently exploitative, opposing the notion that prostitution can be voluntary. In contrast, prostitution is a recognized profession in countries such as the Netherlands, Germany, and Singapore.

In 1949 the UN General Assembly adopted the Convention for the Suppression of the Traffic in Persons and of the Exploitation of the Prostitution of Others (the 1949 Convention). Article 1 of the 1949 Convention provides punishment for any person who "[p]rocures, entices or leads away, for purposes of prostitution, another person" or "[e]xploits the prostitution of another person, even with the consent of that person." To fall under the provisions of the 1949 Convention, the trafficking need not cross international lines.

In contrast, organizations such as UNAIDS, WHO, Amnesty International, Human Rights Watch and UNFPA have called on states to decriminalize sex work in the global effort to tackle the HIV/AIDS epidemic, other STD-related health issues, and to ensure sex workers' access to health services.

Forced marriage

A forced marriage is a marriage where one or both participants are married, without their freely given consent. Forced marriage is a form of sexual slavery. Causes for forced marriages include customs such as bride price and dowry; poverty; the importance given to female premarital virginity; "family honor"; the fact that marriage is considered in certain communities a social arrangement between the extended families of the bride and groom; limited education and economic options; perceived protection of cultural or religious traditions; assisting immigration. Forced marriage is most common in parts of South Asia and sub-Saharan Africa.

Crime against humanity

The Rome Statute Explanatory Memorandum, which defines the jurisdiction of the International Criminal Court, recognizes rape, sexual slavery, forced prostitution, forced pregnancy, forced sterilization, "or any other form of sexual violence of comparable gravity" as crimes against humanity if the action is part of a widespread or systematic practice. Sexual slavery was first recognized as a crime against humanity when the International Criminal Tribunal for the former Yugoslavia issued arrest warrants based on the Geneva Conventions and Violations of the Laws or Customs of War. Specifically, it was recognised that Muslim women in Foča (southeastern Bosnia and Herzegovina) were subjected to systematic and widespread gang rape, torture and sexual enslavement by Bosnian Serb soldiers, policemen, and members of paramilitary groups after the takeover of the city in April 1992. The indictment was of major legal significance and was the first time that sexual assaults were investigated for the purpose of prosecution under the rubric of torture and enslavement as a crime against humanity. The indictment was confirmed by a 2001 verdict by the International Criminal Tribunal for the former Yugoslavia that rape and sexual enslavement are crimes against humanity. This ruling challenged the widespread acceptance of rape and sexual enslavement of women as an intrinsic part of war. The International Criminal Tribunal for the former Yugoslavia found three Bosnian Serb men guilty of rape of Bosniak (Bosnian Muslim) women and girls – some as young as 12 and 15 years of age – in Foča, eastern Bosnia and Herzegovina. The charges were brought as crimes against humanity and war crimes. Furthermore, two of the men were found guilty of the crime against humanity of sexual enslavement for holding women and girls captive in a number of de facto detention centers. Many of the women had subsequently disappeared.

In areas controlled by Islamic militants, non-Muslim women are enslaved in occupied territories. Many Islamists see the abolition of slavery as forced upon Muslims by the West and want to revive the practice of slavery. (See: Slavery in 21st-century Islamism). In areas controlled by Catholic priests, clerical abuse of nuns, including sexual slavery, has been acknowledged by the Pope.

Bride kidnapping and raptio

Bride kidnapping, also known as marriage by abduction or marriage by captive, is a form of forced marriage practised in some traditional cultures. Though the motivations behind bride kidnapping vary by region, the cultures with traditions of marriage by abduction are generally patriarchal with a strong social stigma against sex or pregnancy outside marriage and illegitimate births. In most cases, however, the men who resort to capturing a wife are often of lower social status, whether because of poverty, disease, poor character or criminality. In some cases, the couple collude together to elope under the guise of a bride kidnapping, presenting their parents with a fait accompli. These men are sometimes deterred from legitimately seeking a wife because of the payment the woman's family expects, the bride price (not to be confused with a dowry, paid by the woman's family).

The Mongol invasion of Hungary. The Mongols, with captured women, are on the left, the Hungarians, with one saved woman, on the right.

Bride kidnapping is distinguished from raptio in that the former refers to the abduction of one woman by one man (and/or his friends and relatives), and is often a widespread and ongoing practice. The latter refers to the large-scale abduction of women by groups of men, most frequently in a time of war (see also war rape). The Latin term raptio refers to abduction of women, either for marriage (by kidnapping or elopement) or enslavement (particularly sexual slavery). In Roman Catholic canon law, raptio refers to the legal prohibition of matrimony if the bride was abducted forcibly (Canon 1089 CIC).

The practice of raptio is surmised to have existed since anthropological antiquity. In Neolithic Europe, excavation of a Linear Pottery culture site at Asparn-Schletz, Austria, unearthed the remains of numerous slain victims. Among them, young women and children were clearly under-represented, suggesting that perhaps the attackers had killed the men but abducted the young women.

During armed conflict and war

Rape and sexual violence have accompanied warfare in virtually every known historical era. Before the 19th century, military circles supported the notion that all persons, including unarmed women and children, were still the enemy, with the belligerent (nation or person engaged in conflict) having conquering rights over them. "To the victor goes the spoils" has been a war cry for centuries and women were included as part of the spoils of war. Institutionalised sexual slavery and enforced prostitution have been documented in a number of wars, most notably the Second World War (See #During the Second World War) and in the War in Bosnia.

Historical cases

Ancient Greece and Roman Empire

Employing female and occasionally male slaves for prostitution was common in the Hellenistic and Roman world. Ample references exist in literature, law, military reports and art. A prostitute (slave or free) existed outside the moral codex restricting sexuality in Greco-Roman society and enjoyed little legal protection. See ancient Rome's law on rape as an example. Male intercourse with a slave was not considered adultery by either society.

Asia

Slavery was commonly practiced in ancient China. During the Chinese rule of Vietnam, Nanyue girls were sold as sex slaves to the Chinese. A trade developed where the native girls of southern China were enslaved and brought north to the Chinese. Natives in Fujian and Guizhou were sources of slaves as well. Southern Yue girls were sexually eroticized in Chinese literature and in poems written by Chinese who were exiled to the south.

In the 16th and 17th centuries, Portuguese visitors and their South Asian lascar (and sometimes African) crewmembers sometimes engaged in slavery in Japan, where they bought or captured young Japanese women and girls, who were either used as sexual slaves on their ships or taken to Macau and other Portuguese colonies in Southeast Asia, the Americas, and India. For example, in Goa, a Portuguese colony in India, there was a community of Japanese slaves and traders during the late 16th and 17th centuries.

During the 1662 Siege of Fort Zeelandia in which Chinese Ming loyalist forces commanded by Koxinga besieged and defeated the Dutch East India Company and conquered Taiwan, Dutch male prisoners were executed. The surviving women and children were then turned into slaves. Dutch women were sold to Chinese soldiers to become their wives or concubines, and a teenage daughter of the Dutch missionary Antonius Hambroek became a concubine to Koxinga. Some Dutch physical looks like auburn and red hair among people in regions of south Taiwan are a consequence of this episode.

In the 19th and early 20th centuries, there was a network of Chinese prostitutes trafficked to cities like Singapore, and a separate network of Japanese prostitutes being trafficked across Asia, in countries such as China, Japan, Korea, Singapore and India, in what was then known as the 'Yellow Slave Traffic'. There was also a network of prostitutes from continental Europe being trafficked to India, Ceylon, Singapore, China and Japan at around the same time, in what was then known as the 'White Slave Traffic'. Karayuki-san (唐行きさん, literally "Ms. Gone-to-China" but actually meaning "Ms. Gone Abroad") were Japanese girls and women in the late 19th and early 20th centuries who were trafficked from poverty stricken agricultural prefectures in Japan to destinations in East Asia, Southeast Asia, Siberia (Russian Far East), Manchuria, and India to serve as prostitutes and sexually serviced men from a variety of races, including Chinese, Europeans, native Southeast Asians, and others. The main destinations of karayuki-san included China (particularly Shanghai), Hong Kong, the Philippines, Borneo, Sumatra, Thailand, Indonesia, and the western USA (in particular San Francisco). They were often sent to Western colonies in Asia where there was a strong demand from Western military personnel and Chinese men. The experience of Japanese prostitutes in China was written about in a book by a Japanese woman, Tomoko Yamazaki. Japanese girls were easily trafficked abroad since Korean and Chinese ports did not require Japanese citizens to use passports and the Japanese government realized that money earned by the karayuki-san helped the Japanese economy since it was being remitted, and the Chinese boycott of Japanese products in 1919 led to reliance on revenue from the karayuki-san. Since the Japanese viewed non-westerners as inferior, the karayuki-san Japanese women felt humiliated since they mainly sexually served Chinese men or native Southeast Asians. Borneo natives, Malaysians, Chinese, Japanese, French, American, British and men from every race visited the Japanese prostitutes of Sandakan. A Japanese woman named Osaki said that the men, Japanese, Chinese, whites, and natives, were dealt with alike by the prostitutes regardless of race, and that a Japanese prostitute's "most disgusting customers" were Japanese men, while they used "kind enough" to describe Chinese men, and Western men were the second-best clients, while the native men were the best and fastest to have sex with.

During World War II, Imperial Japan organized a governmental system of "comfort women", which is a euphemism of military sex slaves for the estimated 200,000, mostly Korean, Chinese, and Filipino women who were forced into sexual slavery in Japanese military "comfort stations" during World War II. Japan collected, carried, and confined Asian ladies coercively and collusively to have sexual intercourse with Japan's soldiers during their invasions across East Asia and Southeast Asia. Some Korean women claim that these cases should be judged by an international tribunal as child sex violence. The legal demand has been made because of the victims' anger at what they see as the inequity of the existing legal measures and the denial of Japan's involvement in child sex slavery and kidnapping. On 28 December 2015, Japan and South Korea agreed that Japan would pay 1 billion Yen into a fund for a Memorial Hall of comfort women. Despite this agreement, some Korean victims have complained that they were not consulted during the negotiation process. They maintain that Japan and Korea sought neither the legal recognition of their claim nor the revision of Japanese history textbooks.

Arab slave trade

Slave trade, including trade of sex slaves, fluctuated in certain regions in the Middle East up until the 20th century. These slaves came largely from Sub-Saharan Africa (mainly Zanj) and the Caucasus (mainly Circassians). The Barbary pirates also captured 1.25 million slaves from Western Europe between the sixteenth and nineteenth centuries.

Victims of the Arab slave trade and/or prisoners of war captured in battle from non-Arab lands often ended up as concubine slaves in the Arab World. Most of these slaves came from places such as Sub-Saharan Africa (mainly Zanj), the Caucasus (mainly Circassians), and Central Asia (mainly Tartars).

Historian Robert Davis estimated that the Barbary pirates captured as many as 1-1.25 million slaves from Christian Europe between the 16th and 19th centuries. However, Robert Davis's research is not the mainstream view among historians. Most estimates for the number of European slaves captured are much lower, perhaps in the tens of thousands, and one historian has suggested that Davis's much higher estimate is an over-exaggeration.

In contrast to the Atlantic slave trade where the male-female ratio was 2:1 or 3:1, the Arab slave trade usually had a higher female:male ratio instead, suggesting a general preference for female slaves. These female slaves from Africa and the Southeastern Europe (the Caucasus) were imported mainly for menial household labor, although some of them became concubines and even reproduced with their masters; however the frequency of this has been exaggerated by some historians, and sexual slavery was not common.

White slavery

In Anglophone countries in the 19th and early 20th centuries, the phrase "white slavery" was used to refer to sexual enslavement of white women. It was particularly associated with accounts of women enslaved in Middle Eastern harems, such as the so-called Circassian beauties. The phrase gradually came to be used as a euphemism for prostitution. The phrase was especially common in the context of the exploitation of minors, with the implication that children and young women in such circumstances were not free to decide their own fates.

Statue entitled The White Slave by Abastenia St. Leger Eberle, a controversial sculpture meant to depict modern western sexual enslavement

In Victorian Britain, campaigning journalist William Thomas Stead, editor of the Pall Mall Gazette, procured a 13-year-old girl for £5, an amount then equal to a labourer's monthly wage (see the Eliza Armstrong case). Moral panic over the "traffic in women" rose to a peak in England in the 1880s, after the exposure of the internationally infamous White slave trade affair in 1880. At the time, "white slavery" was a natural target for defenders of public morality and crusading journalists. The ensuing outcry led to the passage of antislavery legislation in Parliament. Parliament passed the 1885 Criminal Law Amendment Act, raising the age of consent from thirteen to sixteen in that year.

A subsequent scare occurred in the United States in the early twentieth century, peaking in 1910, when Chicago's U.S. attorney announced (without giving details) that an international crime ring was abducting young girls in Europe, importing them, and forcing them to work in Chicago brothels. These claims, and the panic they inflamed, led to the passage of the United States White-Slave Traffic Act of 1910, generally known as the "Mann Act". It also banned the interstate transport of females for immoral purposes. Its primary intent was to address prostitution and immorality.

Immigration inspectors at Ellis Island in New York City were held responsible for questioning and screening European prostitutes from the U.S. Immigration inspectors expressed frustration at the ineffectiveness of questioning in determining if a European woman was a prostitute, and claimed that many were "lying" and "framing skillful responses" to their questions. They were also accused of negligence should they accept a fictitious address from an immigrant or accept less-than-complete responses. Inspector Helen Bullis investigated several homes of assignment in the Tenderloin district of New York, and found brothels existed in the early 20th century in New York City. She compiled a list of houses of prostitutes, their proprietors, and their "inmates". The New York inspection director wrote a report in 1907, defending against accusations of negligence, saying there was no sense to the public "panic", and he was doing everything he could to screen European immigrants for prostitution, especially unmarried ones. In a report by the Commissioner General of Immigration in 1914, the Commissioner said that many prostitutes would intentionally marry American men to secure citizenship. He said that for prostitutes, it was "no difficult task to secure a disreputable citizen who will marry a prostitute" from Europe.

United States

From the beginning of African slavery in the North American colonies, the casual sexual abuse of African women and girls was common. It has been established by historians that white men raped enslaved African women, and this has also been supported by numerous genetic studies. As populations increased, slave women were taken advantage of by plantation owners, white overseers, planters' younger sons before and after they married, and other white men associated with the slaveholders. Some African slave women and girls were sold into brothels outright.

Plaçage, a formalized system of concubinage among slave women or free people of color, developed in Louisiana and particularly New Orleans by the 18th century, but it was fairly rare. White men had no obligation to trade anything for sex with black or mixed women. This left most of these women subject to the whims of white male pursuers. If another female caught his eye or the chosen women grew too old or too "difficult" in the minds of these White men these men could end the arrangement or continue the sexual contact without reward.

The advancement of mixed-race blacks over their darker counterparts has led to the theory of consistent patronage by white fathers. While light-skinned Blacks certainly enjoyed a level of privilege, there is little proof that most received educations and dowries directly from their white fathers. Most light-skinned blacks lived off of compensatory benefit received one to three generations early; and expanded on this usually in black and mixed-race enclaves where they could own businesses and earn a living as the educated/trained "blacks". These compensatory benefits occasionally came from white grand or great grandfathers. Other times, they came from former slave masters rewarding prized mixed-race slaves for years of service in "the house" or as close assistants to the Master (a position that darker black people were afforded less often). A small portion of White fathers would pay for the education of their mixed-race children, especially sons, who might be educated in France. Why Black females of African descent are consistently ascribed such different experiences from White, Asian, and indo-native females when discussing sexual slavery and abuse, has long been a topic of debate.

From the 17th century, Virginia and other colonies passed laws determining the social status of children born in the colonies. Under the common law system in the colonies, children took the status of the father when it came to legal matters. To settle the issue of the status of children born in the colony, the Virginian House of Burgesses passed a law in 1662 that ruled that children would take the status of their mother at birth, under the Roman legal principle known as partus sequitur ventrem. Thus all children born to enslaved mothers were legally slaves, regardless of the paternity or ancestry of their fathers. They were bound for life and could be sold like any slave unless formally freed.

The term "white slaves" was sometimes used for those mixed-race or mulatto slaves who had a visibly high proportion of European ancestry. Among the most notable at the turn of the 19th century was Sally Hemings, who was 3/4 white and believed by historians to be a half sister of Martha Wayles Skelton Jefferson by their common father John Wayles. Hemings is known for having four surviving children from her decades-long concubinage with President Thomas Jefferson; they were 7/8 European by ancestry. Three of these mixed-race children passed easily into white society as adults (Jefferson freed them all – two informally and two in his will). Three of his Hemings grandsons served as white men in the Union Regular Army in the American Civil War; John Wayles Jefferson advanced to the rank of colonel.

Not all white fathers abandoned their slave children; some provided them with education, apprenticeships, or capital; a few wealthy planters sent their mixed-race children to the North for education and sometimes for freedom. Some men freed both their enslaved women and their mixed-race children, especially in the 20 years after the American Revolution, but southern legislatures made such manumissions more difficult. Both Mary Chesnut and Fanny Kemble wrote in the 19th century about the scandal of white men having enslaved Black women and natural mixed-race children as part of their extended households. Numerous mixed-race families were begun before the Civil War, and many originated in the Upper South.

Zora Neale Hurston wrote about contemporary sexual practices in her anthropological studies in the 1930s of the turpentine camps of North Florida. She noted that white men with power often forced black women into sexual relationships.

Although she never named the practice as "paramour rights", author C. Arthur Ellis ascribed this term to the fictionalized Hurston in his book, Zora Hurston and the Strange Case of Ruby McCollum. The same character asserted that the death knell of paramour rights was sounded by the trial of Ruby McCollum, a black woman who murdered Dr. C. Leroy Adams, in Live Oak, Florida, in 1952. McCollum had testified that Adams forced her into sex and bearing his child. Journalist Hurston covered McCollum's trial in 1952 for the Pittsburgh Courier. McCollum's case was further explored in the 2015 documentary You Belong to Me: Sex, Race and Murder in the South.

The Chinese Tanka females were sold from Guangzhou to work as prostitutes for the overseas Chinese male community in the United States. During the California Gold Rush in the late 1840s, Chinese merchants transported thousands of young Chinese girls, including babies, from China to the United States. They sold the girls into sexual slavery within the red light district of San Francisco. Girls could be bought for $40 (about $1104 in 2013 dollars) in Guangzhou and sold for $400 (about $11,040 in 2013 dollars) in the United States. Many of these girls were forced into opium addiction and lived their entire lives as prostitutes.

During the Second World War

Germany during World War II

During World War II, Germany established brothels in Nazi concentration camps (Lagerbordell). The women forced to work in these brothels came from the Ravensbrück concentration camp, Soldier's brothels (Wehrmachtsbordell) were usually organized in already established brothels or in hotels confiscated by the Germans. The leaders of the Wehrmacht became interested in running their own brothels when sexual disease spread among the soldiers. In the controlled brothels, the women were checked frequently to avoid and treat sexually transmittable infections (STI).

It is estimated that a minimum of 34,140 women from occupied states were forced to work as prostitutes in Nazi Germany. In occupied Europe, the local women were often forced into prostitution. On 3 May 1941 the Foreign Ministry of the Polish government-in-exile issued a document describing the mass Nazi raids made in Polish cities with the goal of capturing young women, who later were forced to work in brothels used by German soldiers and officers. Women often tried to escape from such facilities, with at least one mass escape known to have been attempted by women in Norway.

Japan during World War II

Rangoon, Burma. 8 August 1945. A young ethnic Chinese woman from one of the Imperial Japanese Army's "comfort battalions" is interviewed by an RAF officer.
 
Historical Marker, in the memory of Comfort women; Plaza Lawton, Liwasang Bonifacio, Manila
 

"Comfort women" are a widely publicised example of sexual slavery. The term refers to the women, from occupied countries, who were forced to serve as sex slaves in the Japanese army's camps during World War II. Estimates vary as to how many women were involved, with numbers ranging from as low as 20,000 from some Japanese scholars to as high as 410,000 from some Chinese scholars. The numbers are still being researched and debated. The majority of women were taken from Korea, China, and other occupied territories part of the Greater East Asia Co-Prosperity Sphere. They were often recruited by kidnapping or deception to serve as sex slaves. Each slave reportedly suffered "an average of 10 rapes per day (considered by some to be a low estimate), for a five-day work week; this figure can be extrapolated to estimate that each 'comfort girl' was raped around 50 times per week or 2,500 times per year. For three years of service – the average – a comfort girl would have been raped 7,500 times." (Parker, 1995 United Nations Commissions on Human Rights)

Chuo University professor Yoshiaki Yoshimi states there were about 2,000 centers where as many as 200,000 Japanese, Chinese, Korean, Filipino, Taiwanese, Burmese, Indonesian, Dutch and Australian women were interned and used as sex slaves.

After World War II

Japan

Yasuura House, one such center
 

The Recreation and Amusement Association (特殊慰安施設協会, Tokushu Ian Shisetsu Kyōkai) (RAA) was the largest of the organizations established by the Japanese government to provide organized prostitution and other leisure facilities for occupying Allied troops immediately following World War II.

The RAA established its first brothel on 28 August: the Komachien in Ōmori. By December 1945, the RAA owned 34 facilities, 16 of which were "comfort stations". The total number of prostitutes employed by the RAA amounted to 55,000 at its peak.

The dispersal of prostitution made it harder for GHQ to control STIs and also caused an increase in rapes by GIs, from an average of 40 a day before the SCAP order to an estimated 330 per day immediately after.

During the Korean War

During the Korean War, the South Korean military institutionalized a "special comfort unit" similar to the one used by the Japanese military during World War II, kidnapping and pressing several North Korean women into sexual slavery. Until recently, very little was known about this apart from testimonies of retired generals and soldiers who had fought in the war. In February 2002, Korean sociologist Kim Kwi-ok wrote the first scholarly work on Korea's comfort women through official records.

The South Korean "comfort" system was organized around three operations. First, there were "special comfort units" called Teugsu Wiandae (특수위안대, 特殊慰安隊), which operated from seven different stations. Second, there were mobile units of comfort women that visited barracks. Third, there were prostitutes who worked in private brothels that were hired by the military. Although it is still not clear how recruitment of these comfort women was organized in the South, South Korean agents were known to have kidnapped some of the women from the North.

According to anthropologist Chunghee Sarah Soh, the South Korean military's use of comfort women has produced "virtually no societal response", despite the country's women's movement's support for Korean comfort women within the Japanese military. Both Kim and Soh argue that this system is a legacy of Japanese colonialism, as many of Korea's army leadership were trained by the Japanese military. Both the Korean and Japanese militaries referred to these comfort women as "military supplies" in official documents and personal memoirs. The South Korean armed forces also used the same arguments as the Japanese military to justify the use of comfort women, viewing them as a "necessary social evil" that would raise soldiers' morale and prevent rape.

Present day

Official estimates of individuals in sexual slavery worldwide vary. In 2001 the International Organization for Migration estimated 400,000, the Federal Bureau of Investigation estimated 700,000 and UNICEF estimated 1.75 million. In areas controlled by Catholic priests, clerical abuse of nuns, including sexual slavery, has been acknowledged by the Pope.

Africa

In Africa, the European colonial powers abolished slavery in the nineteenth and twentieth centuries. However, in areas outside their jurisdiction, such as the Mahdist empire in Sudan, the practice continued to thrive. Institutional slavery has been banned worldwide, but there are numerous reports of women sex slaves in areas without effective government control, such as Sudan, Liberia, Sierra Leone, northern Uganda, Congo, Niger and Mauritania. In Ghana, Togo and Benin, a form of religious prostitution known as trokosi ("ritual servitude") forcibly keeps thousands of girls and women in traditional shrines as "wives of the gods", where priests perform the sexual function in place of the gods.

In April 2014, Boko Haram kidnapped 276 female students from Chibok, Borno, a state of Nigeria. More than 50 of them soon escaped, but the remainder have not been released. Instead, Abubakar Shekau, who had a reward of $7 million offered by the United States Department of State for information leading to his capture, announced his intention of selling them into slavery.

Americas

The San Francisco Chronicle reported in 2006 that in the 21st century, women, mostly from South America, Southeast Asia, Eastern Europe and the former Soviet Union, are trafficked into the United States for the purposes of sexual slavery. A 2006 ABC News story stated that, contrary to existing misconceptions, American citizens may also be coerced into sex slavery.

In 2001 the United States State Department estimated that 50,000 to 100,000 women and girls are trafficked each year into the United States. In 2003, the State Department report estimated that a total of 18,000 to 20,000 individuals were trafficked into the United States for either forced labor or sexual exploitation. The June 2004 report estimated the total trafficked annually at between 14,500 and 17,500. The Bush administration set up 42 Justice Department task forces and spent more than $150 million on attempts to reduce human trafficking. However, in the seven years since the law was passed, the administration has identified only 1,362 victims of human trafficking brought into the United States since 2000, nowhere near the 50,000 or more per year the government had estimated.

The Girl's Education & Mentoring Services (GEMS), an organization based in New York, claims that the majority of girls in the sex trade were abused as children. Poverty and a lack of education play major roles in the lives of many women in the sex industry.

According to a report conducted by the University of Pennsylvania, anywhere from 100,000 up to 300,000 American children at any given time may be at risk of exploitation due to factors such as drug use, homelessness, or other factors connected with increased risk for commercial sexual exploitation. However, the report emphasized, "The numbers presented in these exhibits do not, therefore, reflect the actual number of cases of CSEC in the United States but, rather, what we estimate to be the number of children 'at risk' of commercial sexual exploitation."

The 2010 Trafficking in Persons report described the United States as, "a source, transit, and destination country for men, women, and children subjected to trafficking in persons, specifically forced labor, debt bondage, and forced prostitution." Sexual slavery in the United States may occur in multiple forms and in multiple venues. Sex trafficking in the United States may be present in Asian massage parlors, Mexican cantina bars, residential brothels, or street-based pimp-controlled prostitution. The anti-trafficking community in the United States is debating the extent of sexual slavery. Some groups argue that exploitation is inherent in the act of commercial sex, while other groups take a stricter approach to defining sexual slavery, considering an element of force, fraud or coercion to be necessary for sex slavery to exist.

The prostitutes in illegal massage parlors may be forced to work out of apartment complexes for many hours a day. Many clients may not realize that some of the women who work in these massage sex parlors have actually been forced into prostitution. The women may initially be lured into the US under false pretenses. In huge debt to their 'owners', they are forced to earn enough to eventually "buy" their freedom. In some cases women who have been sex trafficked may be forced to undergo plastic surgery or abortions. A chapter in The Slave Next Door (2009) reports that human trafficking and sexual enslavement are not limited to any specific location or social class. It concludes that individuals in society need to be alert to report suspicious behavior, because the psychological and physical abuse occurs which can often leave a victim unable to escape on their own.

In 2000 Congress created the Victims of Trafficking and Violence Protection Act with tougher punishments for sex traffickers. It provides for the possibility for former sex slaves to obtain a T-1 visa. To obtain the visa women must, "prove they were enslaved by 'force, fraud or coercion'." The visa allows former victims of sex trafficking to stay in the United States for 3 years and then apply for a green card.

The Fundamentalist Church of Jesus Christ of Latter-Day Saints (FLDS) has been suspected of trafficking girls across state lines, as well as across the US–Canada and US–Mexico borders, for the purpose of sometimes involuntary plural marriage and sexual abuse. The FLDS is suspected by the Royal Canadian Mounted Police of having trafficked more than 30 under-age girls from Canada to the United States between the late 1990s and 2006 to be entered into polygamous marriages. RCMP spokesman Dan Moskaluk said of the FLDS's activities: "In essence, it's human trafficking in connection with illicit sexual activity." According to the Vancouver Sun, it's unclear whether or not Canada's anti-human trafficking statute can be effectively applied against the FLDS's pre-2005 activities, because the statute may not be able to be applied retroactively. An earlier three-year-long investigation by local authorities in British Columbia into allegations of sexual abuse, human trafficking, and forced marriages by the FLDS resulted in no charges, but did result in legislative change. Former FLDS members have also alleged that children belonging to the sect were forced to perform sexual acts as children upon older men while being unable to leave. This has been described by numerous former members as sexual slavery, and was reported as such by the Sydney Morning Herald. One former resident of Yearning for Zion, Kathleen Mackert, stated: "I was required to perform oral sex on my father when I was seven, and it escalated from there."

Asia

Central and West Asia

The Trafficking in Persons Report of 2007 from the US Department of State says that sexual slavery exists in the Persian Gulf, where women and children may be trafficked from the post-Soviet states, Eastern Europe, Far East, Africa, South Asia or other parts Middle East. There are reports of Saudi royal family members sexually abusing people.

According to media reports from late 2014 the Islamic State of Iraq and the Levant (ISIL) was selling Yazidis and Christian women as slaves. According to Haleh Esfandiari of the Woodrow Wilson International Center for Scholars, after ISIL militants have captured an area "[t]hey usually take the older women to a makeshift slave market and try to sell them." In mid-October 2014 the U.N. estimated that 5,000 to 7,000 Yazidi women and children were abducted by ISIL and sold into slavery.

In the digital magazine Dabiq, ISIL claimed religious justification for enslaving Yazidi women whom they consider to be from a heretical sect. ISIL claimed that the Yazidi are idol worshipers and their enslavement part of the old shariah practice of spoils of war. ISIL appealed to apocalyptic beliefs and "claimed justification by a Hadith that they interpret as portraying the revival of slavery as a precursor to the end of the world." In late September 2014, 126 Islamic scholars from around the Muslim world signed an open letter to the Islamic State's leader Abu Bakr al-Baghdadi, rejecting his group's interpretations of the Qur'an and hadith to justify its actions. The letter accuses the group of instigating fitna—sedition—by instituting slavery under its rule in contravention of the anti-slavery consensus of the Islamic scholarly community. In late 2014 ISIL released a pamphlet on the treatment of female slaves. In January 2015, further rules for sex slaves were announced.

Selling women and children still occurs in the Middle East. Yazidi women have also reported being raped and used as sexual slave by members of ISIS. In November 2015 it was reported that "around 2,000 women and girls are still being bought and sold in ISIS-controlled areas. The young become sex slaves and older women are beaten and used as house slaves, according to survivors and accounts from ISIS militants".

Children have been used in the Persian Gulf as camel jockies. Most children are trafficked from Africa and South Asia. This practice has ceased in most areas though. 

South Asia

In 2006 the Ministry of Women and Child Development estimated that there are around 2.8 million sex workers in India, with 35 percent of them entering the trade before the age of 18 years. The number of prostitutes has also doubled in the recent decade. One news article states that an estimated 200,000 Nepalese girls have been trafficked to red light areas of India. One report estimates that every year between 5,000 and 7,000 Nepalese girls are trafficked into the red-light districts in Indian cities, and that many of the girls may only be 9 or 10 years old.

In January 2010, the Supreme Court of India stated that India is "becoming a hub" for large-scale child prostitution rackets. It suggested setting up of a special investigating agency to tackle the growing problem. An article about the Rescue Foundation in New Internationalist magazine states that "according to Save the Children India, clients now prefer 10- to 12-year-old girls". The same article attributes the rising number of prostitutes believed to have contracted HIV in India's brothels as a factor in India becoming the country with the second-largest number of people living with HIV/AIDS in the world, behind South Africa.

In Pakistan, young girls have been sold by their families to big-city brothel owners. Often this happens due to poverty or debt, whereby the family has no other way to raise the money than to sell the young girl. Cases have also been reported where wives and sisters have been sold to brothels to raise money for gambling, drinking or drug addictions. Sex slaves are reportedly also bought by 'agents' in Afghanistan who trick young girls into coming to Pakistan for well-paying jobs. Once in Pakistan they are taken to brothels (called kharabat) and forced into sexual slavery, some for many years. Beardless young boys in Afghanistan may be sold as bacha bazi for use in dancing and prostitution (pederasty), and are sometimes valued in tens of thousands of dollars.

East and Southeast Asia

In Thailand, the Health System Research Institute reported in 2005 that children in prostitution make up 40% of Thailand's prostitutes. It said that a proportion of prostitutes over the age of 18, including foreign nationals mostly from Myanmar, China's Yunnan province, Laos and Cambodia, are also in some state of forced sexual servitude. In 1996, the police in Bangkok estimated that there were at least 5,000 Russian prostitutes working in Thailand, many of whom had arrived through networks controlled by Russian gangs. The Tourism Police Bureau in 1997 stated that there were 500 Chinese and 200 European women in prostitution in Bangkok, many of whom entered Thailand illegally, often through Burma and Laos. Earlier reports, however, suggest different figures. (Police Colonel Sanit Meephan, deputy chief of Tourism Police Bureau, "Thailand popular haunt for foreign prostitutes", The Nation, 15 January 1997)

Part of the challenge in quantifying and eliminating sexual slavery in Thailand and Asia generally is the high rate of police corruption in the region. There are documented cases where Thai and other area law enforcement officials worked with human traffickers, even to the extent of returning escaped child sex slaves to brothels.

Ethnic Rohingya women are kidnapped by Myanmar military and used as sex slaves. Many Rohingya women were detained at a human trafficking syndicate transit camp in Padang Besar, Thailand, and treated like sex slaves.

Europe

De Wallen red-light district in Amsterdam. Most of the trafficked girls and women come from eastern Europe.

In the Netherlands, the Bureau of the Dutch Rapporteur on Trafficking in Human Beings in 2005 estimated that there are from 1,000 to 7,000 trafficking victims a year. Most police investigations relate to legal sex businesses, with all sectors of prostitution being well represented, but with window brothels being particularly overrepresented. Dutch news site Expatica reported that in 2008, there were 809 registered trafficking victims in the Netherlands; out of those 763 were women and at least 60 percent of them were reportedly forced to work in the sex industry. Of reported victims, those from Hungary were all female and all forced into prostitution.

In Germany, the trafficking of women from Eastern Europe is often organized by people from that same region. German authorities identified 676 sex-trafficking victims in 2008, compared with 689 in 2007. The German Federal Police Office BKA reported in 2006 a total of 357 completed investigations of human trafficking, with 775 victims. Thirty-five percent of the suspects were Germans born in Germany and 8% were German citizens born outside Germany.

In Greece, according to NGO estimates in 2008, there may be a total 13,000–14,000 trafficking victims of all types in the country at any given time. Major countries of origin for trafficking victims brought into Greece include Nigeria, Ukraine, Russia, Bulgaria, Albania, Moldova, Romania and Belarus.

In Switzerland, the police estimated in 2006 that there may be between 1,500 and 3,000 victims of all types of human trafficking. The organizers and their victims generally come from Hungary, Slovakia, Romania, Ukraine, Moldova, Lithuania, Brazil, the Dominican Republic, Thailand and Cambodia, and, to a lesser extent, Africa.

In Belgium, in 2007, prosecutors handled a total of 418 trafficking cases, including 219 economic exploitation and 168 sexual exploitation cases. In the same year, the federal judicial police handled 196 trafficking files, compared with 184 in 2006. In 2007 the police arrested 342 persons for smuggling and trafficking-related crimes. A recent report by RiskMonitor foundation estimated that 70% of the prostitutes who work in Belgium are from Bulgaria.

In Austria, Vienna has the largest number of reported trafficking cases, although trafficking is also a problem in urban centers such as Graz, Linz, Salzburg, and Innsbruck. The NGO Lateinamerikanische Frauen in Oesterreich–Interventionsstelle fuer Betroffene des Frauenhandels (LEFOE-IBF) reported assisting 108 victims of all types of human trafficking in 2006, down from 151 in 2005.

In Spain, in 2007, officials identified 1,035 sex trafficking victims and 445 labor trafficking victims.

Juneteenth

From Wikipedia, the free encyclopedia
https://en.wikipedia.org/wiki/Juneteenth
Juneteenth
A large street festival in Milwuakee, Wisconsin. Much of the crowd is African-American, and cooking smoke can be seen rising from food trucks and stands parallel to the street.
Juneteenth festival in Milwaukee, 2019
Also called
  • Juneteenth National Independence Day
  • Jubilee Day
  • Emancipation Day (TX)
  • Freedom Day
  • Black Independence Day
Observed byUnited States
TypeFederal
SignificanceEmancipation of slaves in the United States
CelebrationsFestivals, partying, parades, church services
ObservancesAfrican-American history, culture, and progress
DateJune 19
FrequencyAnnually
First time
  • June 19, 1866 (celebration)
  • June 19, 2021 (federal holiday)
Started byNo central organizing group but some early celebrations held by the Freedmen’s Bureau
Related toEmancipation Day, Honor America Days

Juneteenth is a federal holiday in the United States commemorating the emancipation of enslaved African Americans. Deriving its name from combining "June" and "nineteenth", it is celebrated on the anniversary of General Order No. 3, issued by Major General Gordon Granger on June 19, 1865, proclaiming freedom for slaves in Texas. Originating in Galveston, Juneteenth has since been observed annually in various parts of the United States, often broadly celebrating African-American culture. The day was first recognized as a federal holiday in 2021, when President Joe Biden signed the Juneteenth National Independence Day Act into law after the efforts of Lula Briggs Galloway, Opal Lee, and others.

Early celebrations date to 1866, at first involving church-centered community gatherings in Texas. They spread across the South and became more commercialized in the 1920s and 1930s, often centering on a food festival. Participants in the Great Migration brought these celebrations to the rest of the country. During the Civil Rights Movement of the 1960s, these celebrations were eclipsed by the nonviolent determination to achieve civil rights, but grew in popularity again in the 1970s with a focus on African American freedom and African-American arts. Beginning with Texas by proclamation in 1938, and by legislation in 1979, every U.S. state and the District of Columbia has formally recognized the holiday in some way. With its adoption in parts of Mexico, the holiday has become an international holiday. Juneteenth is celebrated by the Mascogos, descendants of Black Seminoles who escaped from slavery in 1852 and settled in Coahuila, Mexico.

Celebratory traditions often include public readings of the Emancipation Proclamation, singing traditional songs such as "Swing Low, Sweet Chariot" and "Lift Every Voice and Sing", and the reading of works by noted African-American writers, such as Ralph Ellison and Maya Angelou. Juneteenth celebrations may also include rodeos, street fairs, cookouts, family reunions, parties, historical reenactments, and Miss Juneteenth contests. In 2021, Juneteenth became the first new federal holiday since Martin Luther King Jr. Day was adopted in 1983.

Celebrations and traditions

Traditional African dance and music performed for Juneteenth, 2019

The holiday is considered the "longest-running African-American holiday" and has been called "America's second Independence Day". Juneteenth is usually celebrated on the third Saturday in June. Historian Mitch Kachun considers that celebrations of the end of slavery have three goals: "to celebrate, to educate, and to agitate". Early celebrations consisted of baseball, fishing, and rodeos. African Americans were often prohibited from using public facilities for their celebrations, so they were often held at churches or near water. Celebrations were also characterized by elaborate large meals and people wearing their best clothing. It was common for former slaves and their descendants to make a pilgrimage to Galveston. As early festivals received news coverage, Janice Hume and Noah Arceneaux consider that they "served to assimilate African-American memories within the dominant 'American story'".

Observance today is primarily in local celebrations. In many places, Juneteenth has become a multicultural holiday. Traditions include public readings of the Emancipation Proclamation, singing traditional songs such as "Swing Low, Sweet Chariot" and "Lift Every Voice and Sing", and reading of works by noted African-American writers, such as Ralph Ellison and Maya Angelou. Celebrations include picnics, rodeos, street fairs, cookouts, family reunions, park parties, historical reenactments, blues festivals and Miss Juneteenth contests. Red food and drinks are traditional during the celebrations, including red velvet cake and strawberry soda, with red meant to represent resilience and joy. The Mascogos, the descendants of Black Seminoles who have resided in Coahuila since 1852, also celebrate Juneteenth.

Juneteenth celebrations often include lectures and exhibitions on African-American culture. The modern holiday places much emphasis upon teaching about African-American heritage. Karen M. Thomas wrote in Emerge that "community leaders have latched on to [Juneteenth] to help instill a sense of heritage and pride in black youth". Celebrations are commonly accompanied by voter registration efforts, the performing of plays, and retelling stories. The holiday is also a celebration of soul food and other food with African-American influences. In Tourism Review International, Anne Donovan and Karen DeBres write that "Barbecue is the centerpiece of most Juneteenth celebrations".

History

President Abraham Lincoln issued the Emancipation Proclamation on January 1, 1863, freeing the slaves in Texas and all the rebellious parts of Southern secessionist states of the Confederacy. Enforcement of the Proclamation generally relied upon the advance of Union troops. Texas, as the most remote state of the former Confederacy, had seen an expansion of slavery and had a low presence of Union troops as the American Civil War ended; thus, enforcement there had been slow and inconsistent prior to Granger's order. Although the Emancipation Proclamation declared an end to slavery in the Confederate States, it did not end slavery in states that remained in the Union. For a short while after the fall of the Confederacy, slavery remained legal in two of the Union border states – Delaware and Kentucky. Those slaves were freed with the ratification of the Thirteenth Amendment to the Constitution, which abolished chattel slavery nationwide on December 6, 1865. The last slaves present in the continental United States were freed when those held by the Choctaw, who had sided with the Confederacy, were released in 1866.

Early history

Abolition of slavery in the United States in the Civil War period (the blues and darker greens in the above map occurred before the civil war period):
  Exclusion of slavery by Congressional action, 1861
  Abolition of slavery by Congressional action, 1862
  Emancipation Proclamation as originally issued, 1 Jan 1863
  Subsequent operation of the Emancipation Proclamation in 1863
  Abolition of slavery by state action during the Civil War
  Operation of the Emancipation Proclamation in 1864
  Operation of the Emancipation Proclamation in 1865
  Thirteenth Amendment to the US constitution, 18 Dec 1865
  Territory incorporated into the US after the passage of the Thirteenth Amendment

Areas covered by the Emancipation Proclamation are in red. Slave-holding areas not covered are in blue.

The Civil War and celebrations of emancipation

During the American Civil War (1861–1865), emancipation came at different times in different parts of the Southern United States. Large celebrations of emancipation, often called Jubilees (recalling the biblical Jubilee, in which slaves were freed), took place on September 22, January 1, July 4, August 1, April 6, and November 1, among other dates. When emancipation finally came to Texas, on June 19, 1865, as the southern rebellion collapsed, celebration was widespread. While that date did not actually mark the unequivocal end of slavery, even in Texas, and emancipation has been celebrated on other dates, June 19 came to be a day of shared commemoration across the United States – created, preserved, and spread by ordinary African Americans – of slavery's wartime demise.

End of slavery in Texas

Major General Gordon Granger issued General Order No. 3 formally informing Texas residents that slavery had ended.
 
General Order No. 3, June 19, 1865

Lincoln issued the preliminary Emancipation Proclamation in the midst of the Civil War on September 22, 1862, declaring that if the rebels did not end the fighting and rejoin the Union, all slaves in the Confederacy would be freed on the first day of the following year. On January 1, 1863, Lincoln issued the final Emancipation Proclamation, declaring that all slaves in the Confederate States of America in rebellion and not in Union hands were freed.

More isolated geographically, planters and other slaveholders had migrated into Texas from eastern states to escape the fighting, and many brought slaves with them, increasing by the thousands the enslaved population in the state at the end of the Civil War. Although most lived in rural areas, more than 1,000 resided in both Galveston and Houston by 1860, with several hundred in other large towns. By 1865, there were an estimated 250,000 slaves in Texas.

Despite the surrender of Confederate General-in-Chief Robert E. Lee at Appomattox Court House on April 9, 1865, the western Confederate Army of the Trans-Mississippi did not surrender until June 2. On the morning of June 19, 1865, Union Major General Gordon Granger arrived on the island of Galveston to take command of the more than 2,000 federal troops recently landed in the department of Texas to enforce the emancipation of its slaves and oversee Reconstruction, nullifying all laws passed within Texas during the war by Confederate lawmakers. The order informed all Texans that, in accordance with a Proclamation from the Executive of the United States, all slaves were free:

The people of Texas are informed that, in accordance with a proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of personal rights and rights of property between former masters and slaves, and the connection heretofore existing between them becomes that between employer and hired labor. The freedmen are advised to remain quietly at their present homes and work for wages. They are informed that they will not be allowed to collect at military posts and that they will not be supported in idleness either there or elsewhere.

Longstanding urban legend places the historic reading of General Order No. 3 at Ashton Villa; however, no extant historical evidence supports such claims. Although widely believed, it is unlikely that Granger or his troops proclaimed the Ordinance by reading it aloud: it is more likely that copies of the Ordinance were posted in public places, including the Negro Church on Broadway, since renamed Reedy Chapel A.M.E. Church. On June 21, 2014, the Galveston Historical Foundation and Texas Historical Commission erected a Juneteenth plaque where the Osterman Building once stood signifying the location of Major General Granger's Union Headquarters and subsequent issuance of his general orders.

Although this event has come to be celebrated as the end of slavery, emancipation for the remaining enslaved in two Union border states (Delaware and Kentucky), would not come until several months later, on December 18, 1865, when the Thirteenth Amendment was ratified. The freedom of former slaves in Texas was given state law status in a series of Texas Supreme Court decisions between 1868 and 1874.

Early Juneteenth celebrations

Former slaves in Galveston rejoiced after General Order No. 3. One year later, on June 19, 1866, freedmen in Texas organized the first of what became annual commemorations of "Jubilee Day". Early celebrations were used as political rallies to give voting instructions to newly freed African Americans. Other independence observances occurred on January 1 or 4.

In some cities, black people were barred from using public parks because of state-sponsored segregation of facilities. Across parts of Texas, freed people pooled their funds to purchase land to hold their celebrations. The day was first celebrated in Austin in 1867 under the auspices of the Freedmen's Bureau, and it had been listed on a "calendar of public events" by 1872. That year, black leaders in Texas raised $1,000 for the purchase of 10 acres (4 ha) of land, today known as Houston's Emancipation Park, to celebrate Juneteenth. The observation was soon drawing thousands of attendees across Texas; in Limestone County, an estimated 30,000 black people celebrated at Booker T. Washington Park, established in 1898 for Juneteenth celebrations. The Black community began using the word Juneteenth for Jubilee Day early in the 1890s. The Current Issue, a Texas periodical, used the word as early as 1909, and that year a book on San Antonio remarked, with condescension, on "June 'teenth'".

Decline during Jim Crow

Band performing in Texas for Emancipation Day, 1900
 
Celebration of Emancipation Day (Juneteenth) in 1900, Texas
 
Emancipation Day celebration in Richmond, Virginia, 1905

In the early 20th century, economic and political forces led to a decline in Juneteenth celebrations. From 1890 to 1908, Texas and all former Confederate states passed new constitutions or amendments that effectively disenfranchised black people, excluding them from the political process. White-dominated state legislatures passed Jim Crow laws imposing second-class status. Gladys L. Knight writes the decline in celebration was in part because "upwardly mobile blacks ... were ashamed of their slave past and aspired to assimilate into mainstream culture. Younger generations of blacks, becoming further removed from slavery were occupied with school ... and other pursuits." Others who migrated to the Northern United States could not take time off or simply dropped the celebration.

The Great Depression forced many black people off farms and into the cities to find work, where they had difficulty taking the day off to celebrate. From 1936 to 1951, the Texas State Fair served as a destination for celebrating the holiday, contributing to its revival. In 1936, an estimated 150,000 to 200,000 people joined the holiday's celebration in Dallas. In 1938, Governor of Texas James Allred issued a proclamation stating in part:

Whereas, the Negroes in the State of Texas observe June 19 as the official day for the celebration of Emancipation from slavery; and

Whereas, June 19, 1865, was the date when General Robert [sic] S. Granger, who had command of the Military District of Texas, issued a proclamation notifying the Negroes of Texas that they were free; and

Whereas, since that time, Texas Negroes have observed this day with suitable holiday ceremony, except during such years when the day comes on a Sunday; when the Governor of the State is asked to proclaim the following day as the holiday for State observance by Negroes; and

Whereas, June 19, 1938, this year falls on Sunday; NOW, THEREFORE, I, JAMES V. ALLRED, Governor of the State of Texas, do set aside and proclaim the day of June 20, 1938, as the date for observance of EMANCIPATION DAY

in Texas, and do urge all members of the Negro race in Texas to observe the day in a manner appropriate to its importance to them.

Seventy thousand people attended a "Juneteenth Jamboree" in 1951. From 1940 through 1970, in the second wave of the Great Migration, more than five million black people left Texas, Louisiana and other parts of the South for the North and the West Coast. As historian Isabel Wilkerson writes, "The people from Texas took Juneteenth Day to Los Angeles, Oakland, Seattle, and other places they went." In 1945, Juneteenth was introduced in San Francisco by a migrant from Texas, Wesley Johnson.

During the 1950s and 1960s, the Civil Rights Movement focused the attention of African Americans on expanding freedom and integrating. As a result, observations of the holiday declined again, though it was still celebrated in Texas.

Revival

1960s–1980s

Flyer for a 1980 Juneteenth celebration at the Seattle Center

Juneteenth soon saw a revival as black people began tying their struggle to that of ending slavery. In Atlanta, some campaigners for equality wore Juneteenth buttons. During the 1968 Poor People's Campaign to Washington, DC, called by Rev. Ralph Abernathy, the Southern Christian Leadership Conference made June 19 the "Solidarity Day of the Poor People’s Campaign". In the subsequent revival, large celebrations in Minneapolis and Milwaukee emerged,  as well as across the Eastern United States. In 1974, Houston began holding large-scale celebrations again, and Fort Worth, Texas, followed the next year. Around 30,000 people attended festivities at Sycamore Park in Fort Worth the following year. The 1978 Milwaukee celebration was described as drawing over 100,000 attendees. In 1979, the Texas Legislature made the occasion a state holiday. In the late 1980s, there were major celebrations of Juneteenth in California, Wisconsin, Illinois, Georgia, and Washington, D.C.

Prayer breakfast and commemorative celebrations

Al Edwards statue

In 1979, Democratic State Representative Al Edwards of Houston successfully sponsored legislation to make Juneteenth a paid Texas state holiday. The same year, he hosted the inaugural Al Edwards prayer breakfast and commemorative celebration on the grounds of the 1859 home, Ashton Villa. As one of the few existing buildings from the Civil War era and popular in local myth and legend as the location of Major General Granger’s order, Edwards's annual celebration includes a local historian dressed as the Union general reading General Order No. 3 from the second story balcony of the home. The Emancipation Proclamation is also read and speeches are made. Representative Al Edwards died of natural causes April 29, 2020, at the age of 83, but the annual prayer breakfast and commemorative celebration continued at Ashton Villa, with the late legislator's son Jason Edwards speaking in his father’s place.

Official statewide recognitions

In the late 1970s, when the Texas Legislature declared Juneteenth a "holiday of significance ... particularly to the blacks of Texas, it became the first state to establish Juneteenth as a state holiday. The bill passed through the Texas Legislature in 1979 and was officially made a state holiday on January 1, 1980. Before 2000, three more U.S. states officially observed the day, and over the next two decades it was recognized as an official observance in all states, except South Dakota, until becoming a federal holiday.

Juneteenth in pop culture and mass media

Since the 1980s and 1990s, the holiday has been more widely celebrated among African-American communities and has seen increasing mainstream attention in the US. In 1991, there was an exhibition by the Anacostia Community Museum (part of the Smithsonian Institution) called "Juneteenth '91, Freedom Revisited." In 1994, a group of community leaders gathered at Christian Unity Baptist Church in New Orleans to work for greater national celebration of Juneteenth. Expatriates have celebrated it in cities abroad, such as Paris. Some US military bases in other countries sponsor celebrations, in addition to those of private groups. In 1999, Ralph Ellison's novel Juneteenth was published, increasing recognition of the holiday. By 2006, at least 200 cities celebrated the day.

In 1997, activist Ben Haith created the Juneteenth flag, which was further refined by illustrator Lisa Jeanne Graf. In 2000, the flag was first hoisted at the Roxbury Heritage State Park in Boston by Haith. The star at the center represents Texas and the extension of freedom for all African Americans throughout the whole nation. The burst around the star represents a nova and the red curve represents a horizon, standing for a new era for African Americans. The red, white, and blue colors represent the American flag, which shows that African Americans and their enslaved ancestors are Americans, and the national belief in liberty and justice for all citizens.

The holiday gained mainstream awareness outside African-American communities through depictions in entertainment media, such as episodes of TV series Atlanta (2016) and Black-ish (2017), the latter of which featured musical numbers about the holiday by Aloe Blacc, The Roots, and Fonzworth Bentley. In 2018, Apple added Juneteenth to its calendars in iOS under official U.S. holidays. Some private companies have adopted Juneteenth as a paid day off for employees, while others have officially marked the day in other ways, such as a moment of silence. In 2020, several American corporations and educational institutions, including Twitter, the National Football League, Nike, began treating Juneteenth as a company holiday, providing a paid day off to their workers, and Google Calendar added Juneteenth to its U.S. Holidays calendar. Also in 2020, a number of major universities formally recognized Juneteenth, either as a "day of reflection" or as a university holiday with paid time off for faculty and staff.

The 2020 mother-daughter film on the holiday's pageant culture, Miss Juneteenth, celebrates African-American women who are "determined to stand on their own," while a resourceful mother is "getting past a sexist tendency in her community to keep women in their place."

Becoming a federal holiday

President Joe Biden signed the Juneteenth National Independence Day Act into law, June 17, 2021

In 1996, the first federal legislation to recognize "Juneteenth Independence Day" was introduced in the U.S. House of Representatives, H.J. Res. 195, sponsored by Barbara-Rose Collins (D-MI). In 1997, Congress recognized the day through Senate Joint Resolution 11 and House Joint Resolution 56. In 2013, the U.S. Senate passed Senate Resolution 175, acknowledging Lula Briggs Galloway (late president of the National Association of Juneteenth Lineage), who "successfully worked to bring national recognition to Juneteenth Independence Day", and the continued leadership of the National Juneteenth Observance Foundation.

In the 2000s and 2010s, activists continued a long process to push Congress towards official recognition of Juneteenth. Organizations such as the National Juneteenth Observance Foundation sought a Congressional designation of Juneteenth as a national day of observance. By 2016, 45 states were recognizing the occasion. That year, Opal Lee, often referred to as the "grandmother of Juneteenth",began a walk from Fort Worth, Texas to Washington D.C. to advocate for a federal holiday,  When it was officially made a federal holiday on June 17, 2021, it became one of five date-specific federal holidays along with New Year's Day (January 1), Independence Day (July 4), Veterans Day (November 11), and Christmas Day (December 25). Juneteenth will coincide with Father's Day in 2033, 2039, 2044, and 2050. Juneteenth is the first new federal holiday since Martin Luther King Jr. Day was declared a holiday in 1986. Juneteenth also falls within the statutory Honor America Days period, which lasts for 21 days from Flag Day (June 14) to Independence Day (July 4).

Legal observance

State and local

Adoption of Juneteenth as a commemoration or holiday in the US by states, in the years before the federal holiday in 2021
  Recognized before 2000
  Recognized between 2000 and 2009
  Recognized between 2010 and 2021
As of 2022, 21 of these states and the District of Columbia have also made it a paid holiday for state workers, joining federal workers in having the day off.

Texas was the first state to recognize the date by enacted law, in 1980. By 2002, eight states officially recognized Juneteenth and four years later 15 states recognized the holiday. By 2008, just over half of the states recognized Juneteenth in some way. By 2019, 47 states and the District of Columbia recognized Juneteenth, although as of 2020 only Texas had adopted the holiday as a paid holiday for state employees.

In June 2019, Governor of Pennsylvania Tom Wolf recognized Juneteenth as a holiday in the state. In the yearlong aftermath of the murder of George Floyd that occurred on May 25, 2020, nine states designated Juneteenth a paid holiday, including New York, Washington, and Virginia. In 2020, Massachusetts Governor Charlie Baker issued a proclamation that the day would be marked as "Juneteenth Independence Day". This followed the filing of bills by both the House and Senate to make Juneteenth a state holiday. Baker did not comment on these bills specifically, but promised to grant the observance of Juneteenth greater importance. On June 16, 2021, Illinois adopted a law changing its ceremonial holiday to a paid state holiday.

Some cities and counties have also recognized Juneteenth through proclamation. In 2020, Juneteenth was formally recognized by New York City (as an annual official city holiday and public school holiday, starting in 2021). Cook County, Illinois, adopted an ordinance to make Juneteenth a paid county holiday. The City and County of Honolulu recognizes it as an "annual day of honor and reflection", and Portland, Oregon (as a day of remembrance and action and a paid holiday for city employees).

North Dakota approved recognition of Juneteenth as a state recognized annual holiday on April 13, 2021, with Hawaii becoming the 49th state to recognize the holiday on June 16, 2021. On June 16, 2020 South Dakota Governor Kristi Noem proclaimed that the following June 19, 2020 was to be Juneteenth Day for that year only, spurning calls for it to be recognized annually, rather than just for 2020. In February 2022, South Dakota became the last state to recognize Juneteenth as an annual state holiday or observance. Its law provided for following the federal law even before it was official. On May 2, 2022, Colorado Governor Jared Polis signed a bill changing the state's ceremonial observance to a state holiday and it is now the 11th state holiday in Colorado. As of July 1, 2022, 21 states and the District of Columbia have made Juneteenth a paid state holiday, with the remainder maintaining a ceremonial observance.

State or insular area Annual state holiday Paid state holiday Notes
 Alabama


 Alaska


 California
September 29, 2022
 Colorado
May 2, 2022
Connecticut


 Delaware
October 27, 2021
 Illinois
June 16, 2021
 Louisiana
June 7, 2021
 Maine
June 14, 2021
Maryland


Massachusetts


 Minnesota
February 3, 2023
Nebraska


Nevada


 New Jersey
September 10, 2020
New Mexico 2006 2022
 New York
October 14, 2020
 Oregon
September 25, 2021
Tennessee


 Texas
January 1, 1980
 Virginia
October 19, 2020
 Washington
May 13, 2021

National

Juneteenth National Independence Day Act
Great Seal of the United States
Long titleTo amend title 5, United States Code, to designate Juneteenth National Independence Day as a legal public holiday.
Enacted bythe 117th United States Congress
EffectiveJune 17, 2021
Citations
Public lawPub. L. 117–17 (text) 
Statutes at Large135 Stat. 287
Codification
U.S.C. sections amended5 U.S.C. § 6103
Legislative history

Juneteenth is a federal holiday in the United States. For decades, activists and congress members (led by many African Americans) proposed legislation, advocated for, and built support for state and national observances. During his campaign for president in June 2020, Joe Biden publicly celebrated the holiday. President Donald Trump, during his campaign for reelection, added making the day a national holiday part of his "Platinum Plan for Black America". Spurred on by the advocates and the Congressional Black Caucus, on June 15, 2021, the Senate unanimously passed the Juneteenth National Independence Day Act, establishing Juneteenth as a federal holiday; it subsequently passed through the House of Representatives by a 415–14 vote on June 16. President Joe Biden signed the bill (Pub. L. 117–17 (text) on June 17, 2021, making Juneteenth the eleventh American federal holiday and the first to obtain legal observance as a federal holiday since Martin Luther King Jr. Day was designated in 1983. According to the bill, federal government employees will now get to take the day off every year on June 19, or should the date fall on a Saturday or Sunday, they will get the Friday or Monday closest to the Saturday or Sunday on which the date falls respectively.

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