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Saturday, June 29, 2019

Summerhill School

From Wikipedia, the free encyclopedia
 
Summerhill School
SummerhillSchool.jpg
Address
Summerhill School is located in Suffolk
Summerhill School
Summerhill School
Westward Ho

, ,
IP16 4HY

England
Coordinates52.211222°N 1.572639°ECoordinates: 52.211222°N 1.572639°E
Information
TypeIndependent Boarding School
Established1921
FounderAlexander Sutherland Neill
Local authoritySuffolk
Department for Education URN124870 Tables
OfstedReports
PrincipalZoë Readhead
StaffApprox. 10 teaching, 5 support
GenderCoeducational
Age6 to 18
Enrolment78 pupils
HousesSan, Cottage, House, Shack, Carriage
PublicationThe Orange Peel Magazine
Website

Summerhill School is an independent (i.e. fee-paying) British boarding school that was founded in 1921 by Alexander Sutherland Neill with the belief that the school should be made to fit the child, rather than the other way around. It is run as a democratic community; the running of the school is conducted in the school meetings, which anyone, staff or pupil, may attend, and at which everyone has an equal vote. These meetings serve as both a legislative and judicial body. Members of the community are free to do as they please, so long as their actions do not cause any harm to others, according to Neill's principle "Freedom, not Licence." This extends to the freedom for pupils to choose which lessons, if any, they attend. It is an example of both democratic education and alternative education.

History

In 1920, A. S. Neill started to search for premises in which to found a new school which he could run according to his educational principle of giving freedom to the children and staff through democratic governance. On a trip to Europe, which started out as a research visit into progressive schools on behalf of the Theosophical journal New Era, he found the ideal accommodation in Hellerau near Dresden, a village founded on principles that presaged the Garden City movement in England. By combining with two other Projects, the Neue Deutsche Schule (New German School), founded by Carl Thiess the previous year and an existing school with many international students dedicated to the teaching of Eurhythmics, a joint venture named the International School or Neue Schule Hellerau was launched. Neill's sector was called the "foreign" school (in contrast to the Thiess's "German School"). Jonathan Croall wrote, "This, in essence, was the beginning of Summerhill" although the name Summerhill itself came later. 

Neill was soon dissatisfied with Neue Schule's ethos, and moved his sector of the organisation to Sonntagberg in Austria. Due to the hostility of the local people, it moved again in 1923 to Lyme Regis in England. The house in Lyme Regis was called Summerhill, and this became the name of the school. In 1927, it moved to its present site in Leiston, Suffolk, England. It had to move again temporarily to Ffestiniog, Wales, during the Second World War so that the site could be used as a British Army training camp.

After Neill died in 1973, it was run by his wife, Ena May Neill, until 1985.

Today it is a boarding and day school serving primary and secondary education in a democratic fashion. It is now run by Neill's daughter, Zoë Readhead.

Although the school's founding could arguably be dated to other years, the school itself marks 1921 as the year of its establishment.

Schools based on Summerhill

Many schools opened based on Summerhill, especially in America in the 1960s. A common challenge was to implement Neill's dictum of "Freedom, not licence": "A free school is not a place where you can run roughshod over other people. It's a place that minimises the authoritarian elements and maximises the development of community and really caring about the other people. Doing this is a tricky business."

Neill distanced himself from some schools for confusing freedom and licence: "Look at those American Summerhill schools. I sent a letter to the Greenwich Village Voice, in New York, disclaiming any affiliation with any American school that calls itself a Summerhill school. I've heard so many rumours about them. It's one thing to use freedom. Quite another to use licence."

Government inspections

Summerhill has had a less-than-perfect relationship with the British government. Already in the 1950s a government inspection found the school's finances were shaky, the number of students too high, and the quality of teaching poor among the junior faculty. In spite of these criticisms however, the inspectors apparently found the school praiseworthy.

During the 1990s, the school was inspected nine times. It later emerged that this was because OFSTED (The "OFfice for STandards in EDucation") had placed Summerhill on a secret list of 61 independent schools marked as TBW (To Be Watched).

In March 1999, following a major inspection from OFSTED, the then Secretary of State for Education and Employment, David Blunkett, issued the school a notice of complaint, based on the school's policy of non-compulsory lessons. Failure to comply with such a notice within six months usually leads to closure; however, Summerhill chose to contest the notice in court.

The case went before a special educational tribunal in March 2000, at which the school was represented by noted human rights lawyers Geoffrey Robertson QC and Mark Stephens. Four days into the hearing, the government's case collapsed and a settlement was agreed. The pupils attending the hearing on that day took over the courtroom and held a school meeting to debate whether to accept the settlement. They voted unanimously to do so.

The nature of the settlement was notably broader than could have been decided on the judge's authority alone. The educational tribunal only had the power to annul the notice of complaint, whereas the settlement made provisions that Summerhill be inspected with respect to its philosophy and values, that the voice of the child (through community meetings and in other ways) be included in the inspection, and that the inspectors be accompanied by two advisers from the school and one from the DfE to ensure that the inspection respected the school's aims and values. The school was the first in England to grant children a legal right to formally express their opinions and to meet with the inspectors. The DfE advisers have included Prof. Paul Hirst and Prof. Geoff Whitty, Director of the Institute of Education and now on OFSTED's governing body.

The first full inspection report since the disputed 1999 report was published in 2007. The 2007 inspection, conducted within the framework set out by the court settlement, was generally positive, even in areas previously criticised by the 1999 report. The school maintained that it had not changed its approach since the original inspection.

The full inspection on 5 October 2011 concluded that the school is outstanding in all areas except teaching, which was seen as good, and not outstanding due to issues of assessment.

In February 2013, the DfE unilaterally rescinded the court agreement by claiming that OFSTED now understood the school and the court mandated inspection process was no longer needed to ensure a fair inspection. The school sent evidence and questions to the Select Committee on Education for their meeting with the Chief Inspector of Schools, Sir Michael Wilshaw, on 13 February 2013. The evidence quoted a member of the Select Committee expressing shock at the lack of processes for OFSTED to learn by its mistakes.

A. S. Neill Summerhill Trust

The A. S. Neill Summerhill Trust was launched in 2004 by Prof. Tim Brighouse, Tom Conti, Bill Nighy, Mark Stephens and Geoffrey Robertson QC to raise funds for bursaries for pupils from poorer families and to promote democratic education around the world. It publishes an electronic newsletter and organises fund-raising events. An elected committee of schoolchildren, called the "External Affairs Committee", have—over the years since the court case and with the support of the Trust—promoted Summerhill as a case study to state schoolchildren, teachers and educationalists at conferences, schools and events. They have run full democratic meetings at the Houses of Parliament and London's City Hall. They have lobbied four chief inspectors of schools through the Select Committee on Education on the importance of children's rights in schools and school inspections. They have addressed the UNESCO Conference of Education Ministers, lobbied and protested at the UN Special Conference on the Rights of the Child in New York. They took an active part in advising and contributing to events for the children's rights group Article 12. They continue to work with schools, colleges and universities.

Philosophy and educational structure

Summerhill is noted for its philosophy that children learn best with freedom from coercion. A philosophy that was promoted by the New Ideals in Education Conferences (1914–37) that helped to define the good modern primary school as child-centred. All lessons are optional, and pupils are free to choose what to do with their time. Neill founded Summerhill with the belief that "the function of a child is to live his own life—–not the life that his anxious parents think he should live, not a life according to the purpose of an educator who thinks he knows best."

In addition to taking control of their own time, pupils can participate in the self-governing community of the school. School meetings are held twice a week, where pupils and staff alike have an equal voice in the decisions that affect their day-to-day lives, discussing issues and creating or changing school laws. The rules agreed at these meetings are wide ranging—from agreeing on acceptable bed times to making nudity allowed around the pool and within the classrooms. Meetings are also an opportunity for the community to vote on a course of action for unresolved conflicts, such as a fine for a theft (usually the fine consists of having to pay back the amount stolen). If there is an urgent reason to have a meeting, children and staff can ask the chairperson to hold a special meeting, and this is written on the main whiteboard, before a meal time, so that the whole school knows and can attend. 

In creating its laws and dealing out sanctions, the school meeting generally applies A. S. Neill's maxim "Freedom not Licence" (he wrote a book of the same name); the principle that you can do as you please, so long as it doesn't cause harm to others. For example, pupils may swear within the school grounds, but calling someone else an offensive name is licence. 

Summerhill School operates upon the major principles of democracy, equality and freedom

Classes are voluntary at Summerhill. Although most students attend, depending on their age and reasons, children choose whether to go of their own accord and without adult compulsion. The staff discuss new children and those who they feel may have issues that interfere with their freedom to choose (e.g., fear of classrooms, shyness to learn in front of others, lack of confidence), and propose and vote on interventions, if needed, during staff meetings. This is called the 'Special Attention List'. The staff meet at least twice a week to discuss issues; those relevant to the community will be brought to a community meeting. Children can attend these meetings when they ask, but are asked to leave when individual students are discussed, to maintain the privacy of the student.

Academics

Although Neill was more concerned with the social development of children than their academic development, Summerhill nevertheless has some important differences in its approach to teaching. There is no concept of a "year" or "form" at Summerhill. Instead, children are placed according to their interest or level of understanding in a given subject. It is not uncommon for a single class to have pupils of widely varying ages, or for pupils as young as 13 or 14 to take GCSE examinations. This structure reflects a belief that children should progress at their own pace, rather than having to meet a set standard by a certain age.

There are also two classrooms which operate on a "drop-in" basis for all or part of the day, the workshop and the art room. Anyone can come to these classrooms and, with supervision, make just about anything. Children commonly play with wooden toys (usually swords or guns) they have made themselves, and much of the furniture and décor in the school has been likewise constructed by students.

Neill believed that children who were educated in this way were better prepared than traditionally educated children for most of life's challenges—including higher education. He wrote that Summerhill students who decided to prepare for university entrance exams were able to finish the material faster than pupils of traditional schools. Inspector accounts assert that this was inaccurate, and that interested pupils were disadvantaged by their dearth of preparation. However, Michael Newman has argued that the inspectors assumed that lesson attendance was necessary evidence of children learning, and that lack of attendance was equated with a lack of learning. Newman says the inspectors refused to accept as evidence the students' exam results, verbal evidence from teachers, current and previous children, and the success of children after leaving Summerhill.

The Summerhill classroom was popularly assumed to reflect Neill's anti-authoritarian beliefs, but in fact classes were traditional in practice. Neill did not show outward interest in classroom pedagogy, and was mainly interested in pupil happiness. He did not consider lesson quality important, and thus there were no distinctive Summerhillian classroom methods. Neill also felt that charismatic teachers taught with persuasion that weakened child autonomy. Today the school peer-reviews its teachers, and has policies and systems in place to ensure the quality of teaching. Since Zoë Readhead took over as Principal, the school has developed an ethos of keeping its staff, through increase in wages and conditions of work. And there is an ongoing review and development of methods of teaching, assessment and record-keeping.

The staff now share with each other their methods, especially in relation to numeracy and literacy learning. The music department have developed over several years, including action research, methods of supporting spontaneous music performance, creativity and development of expression through music. This is being shared with the rest of the staff. The school has always had a creative drama delivery, based on spontaneous acting and development of plays through collaboration between actors, directors and writers. With small-group teaching and negotiated timetables, the curriculum is presented in multi-sensory, individual-focused lessons, with flexibility to respond to the student's needs.

Boarding houses and pastoral care

Children at Summerhill are placed in one of five groups which correspond to the buildings in which they are accommodated. Placement is generally decided at the beginning of term by the Principal, in theory according to age. In practice, a younger child may take priority if they have been waiting a long time for a place, if they have many friends in the upper group, or if they show a maturity characteristic of a member of the upper group.

Certain school rules pertain specifically to certain age groups. For instance, no one else may ride a San child's bicycle, and only Shack and Carriage children are allowed to build camp fires. The rules concerning when children must go to bed are also made according to age group. 

Bedrooms generally accommodate four or five children.

Houseparents

Each of the boarding houses (save the Carriages, see below) has a "houseparent": a member of staff whose duty is pastoral care. The duties of a houseparent include doing their charges' laundry, treating minor injuries and ailments, taking them to the doctor's surgery or hospital for more serious complaints and general emotional support. Depending on the age group, they might also tell them bedtime stories, keep their valuables secure, escort them into town to spend their pocket money, or speak on their behalf in the meetings.

San

Ages 6–8 (approx) 

The San building is an outbuilding, near the primary classrooms; its name derives from the fact that it was originally built as a sanatorium. When there proved to be insufficient demand for a separate sanatorium, it was given over to accommodation for the youngest children and their houseparent. At one time, San children were housed in the main school building, and the San building was used as the library. They have since moved back, and the rooms they previously occupied now house the Cottage children. 

The laws of the school generally protect San children, both by disallowing them from engaging in certain dangerous activities and preventing older children from bullying, swindling or otherwise abusing their juniors. San children have the right to bring up their cases at the beginning of the school meeting or have another student or a teacher bring the issue or issues up on their behalf.

San children can sleep in mixed-sex rooms, while older children have single-sex rooms.

Cottage

Ages 9–10 (approx)

Cottage children were originally housed in Neill's old cottage, at the edge of the school grounds. For some time, the San wholly replaced the Cottage, but Cottage children are now housed in the main school building.

House

Ages 12–13 (approx) 

House children are accommodated in the main school building, called simply "the House".

Shack

Ages 13–14 (approx) 

The Shack buildings (there are two, the Boys' Shack and the Girls' Shack) are small outbuildings, so called because of the somewhat ramshackle nature of their original construction. The buildings have since been renovated. 

Children of Shack age and above are expected to take a more active role in running the school, standing for committees, chairing the meetings, acting as ombudsmen to resolve disputes and speaking in the school meetings. Of course, younger children can take on some of these roles if they so wish, and few of them are compulsory, even for the older children. The only compulsory role is to be added to a rotation to supervise work fines.

Carriages

Ages 15+ (approx) 

The carriage buildings are similar to those of the Shack, only larger. However, they were originally converted rail carriages. Since the last renovation, the Boys' Carriage building incorporates a kitchenette and the Girls' Carriages a common room and shower block (other bathrooms in the school have only baths). Either facility may be used by both sexes. 

The Carriage children each have individual rooms. They are expected to do their own laundry and generally look after themselves. This is not to say that they have no houseparent, just that as part of their increased freedom they must take on additional responsibility.

Conflict resolution

There are two main methods of resolving conflicts at Summerhill.

Ombudsmen

In the first instance, one should go to an ombudsman to resolve a conflict. The ombudsmen are an elected committee of older members of the community, whose job it is to intervene in disputes. One party will go and find an ombudsman and ask for an "Ombudsman Case". Often, all the ombudsman has to do is warn someone to stop causing a nuisance. Sometimes, if the dispute is more complex, the ombudsman must mediate. If the conflict cannot be resolved there and then, or the ombudsman's warnings are ignored, the case can be brought before the school meeting. 

In special cases, the meeting sometimes assigns an individual their own "special ombudsman", an ombudsman who only takes cases from one person. This usually happens if a particular child is being consistently bullied, or has problems with the language (in which case someone who is bilingual, in English and the language of the child in question, is chosen as the ombudsman.)

The tribunal

The tribunal is the school meeting which concerns itself with people who break the school rules. Sometimes there is a separate meeting for the tribunal, and sometimes the legislative and judicial meetings are combined. This is itself a matter which can be decided by the meeting.

A "tribunal case" consists of one person "bringing up" another, or a group of people. The person bringing the case states the problem, the chairperson asks those accused if they did it, and if they have anything to say, then calls for any witnesses. If the accused admits to the offence, or there are reliable witness statements, the chair will call for proposals. Otherwise, the floor is opened to discussion. 

If there is no clear evidence as to who is guilty (for instance, in the case of an unobserved theft), the "investigation committee" is often called upon. The investigation committee has the power to search people's rooms or lockers, and to question people. They will bring the case back to the next meeting if they are able to obtain any new evidence. In a community as small as Summerhill, few events go totally unnoticed and matters are usually resolved quickly.

Once it has been established that a person has broken the rules, the meeting must propose and then vote to decide a fine. There is no such thing as a 'standard fine', no equivalent to a judge's sentencing guidelines, and most fines are given with consideration to the factors involved, such as severity of the offence, intent behind the action, consequences to others, remorse and/or behaviour displayed during the meeting, and whether it was a repeat offence. Fines can include a "strong warning" administered by the chair, a monetary fine, loss of privileges (for instance, not being allowed out of school, or being the last to be served lunch), or a "work fine" (e.g., picking up litter for a set time or similar job of benefit to the community). In the case of theft, it is usually considered sufficient for the thief to return what was stolen. Although there are some rare cases where the property stolen is no longer in the possession of the thief; in these cases, the thief is given a more severe fine and is questioned as to where the property has been sent.

Notoriety and criticism

Summerhill received most of its public attention in two waves: the 1920s/30s and 1960s/70s. In particular, the 1960 American edition of Neill's writings, Summerhill, made the school into an example for a wide public, and led to an American movement with copycat schools. A. S. Neill's biographer Richard Bailey linked this increased interest to the wider society's interest in social change (progressivism and the counterculture, respectively), though he added that Neill was not influenced by this reception.

Richard Bailey argued that the students' free choice of what to learn may leave them unexposed to subject matter which they do not know to exist, and also may narrow their exposure to subjects fashionable in a given time period. The school has said it now has mechanisms in place to alleviate such concerns.

Bailey reviews an account of an algebra lesson taught by Neill, and describes Neill's teaching technique as "simply awful", for his lack of pupil engagement, inarticulate explanations, and insults directed at pupils. Bailey criticised Neill's avoidance of responsibility for his pupils' academic performance, and his view that charismatic instruction was a form of persuasion that weakened child autonomy.

Bailey also did find, however, that the media were unreasonably critical in their coverage of the school. For instance they tended to emphasize casual teacher–pupil relations and lack of compulsory classes, instead of the weekly meeting. They also represented Summerhill's pupils as unrestricted and anarchic, to an unrealistic degree.

Sexual licence

Mikey Cuddihy, a graduate of Summerhill, wrote that in the 1960s: "It was common for students to get married in mock weddings, and they were allowed to sleep together...More worryingly, sexual relations between students and teachers were also common...Neill's 35-year-old stepson Myles, who taught pottery...went out with some of the more senior pupils (because) he has a special dispensation."

In his book Summerhill (1960), Neill shows an influence of Wilhelm Reich's theories, e.g., promoting adolescent sexual activity, and claiming that a negative attitude towards masturbation causes juvenile delinquency.

Although Neill was not a trained psychotherapist, he held amateur psychoanalytic sessions with some of his children. These sessions were designed to "unblock" the "energies" of the children. For this purpose Neill also gave body massages to the children, a technique advocated by Reich. In Summerhill, Neill gave accounts of such psychoanalytic sessions.

Neill wrote that "Promiscuity is neurotic; it is a constant change of partner in the hope of finding the right partner at last. [...] If the term free love has a sinister meaning, it is because it describes sex that is neurotic."

Notable former pupils

In fiction and television

Enid Blyton's The Naughtiest Girl series of novels, written in the 1940s and 50s, were her first series about school-aged children, and they were set in a school based on Summerhill, with democratic community meetings allowing the children to make decisions about the school and 'punishments' etc.

Ira Levin's novel Rosemary's Baby (1967) has the main character reading a copy of Neill's book Summerhill and discussing it with her friends.

The school was the subject of the 1987 ITV documentary Being Happy is What Matters Most. This was later parodied in the 1997 Channel 4 documentary show Brass Eye in its second episode, "Drugs". The fictional documentary entitled The Drumlake Experiment featured an interview with the school's headmaster, Donaldus Matthews, played by David Cann.

In 1991 Zoe Readhead made an extended appearance on the Channel 4 discussion programme After Dark alongside among others the 13-year old James Harries

In 1992, Channel 4's documentary show Cutting Edge created an episode on Summerhill at 70, broadcast on 30 March.

In 2008 BBC1, CBBC and BBC Four aired a miniseries called Summerhill. The show was set in Summerhill and presented a highly fictionalised version of the 2000 court case and the events leading up to it. Much of the production was recorded on location at Summerhill and used pupils as extras. The production presented an unabashedly positive view of the school as the Director, Jon East, wanted to challenge the present paradigm of what a school is, as presented in popular culture. It received two BAFTAs, including one for script, by Alison Hume

Anarchism and education

From Wikipedia, the free encyclopedia
 
Anarchism has had a special interest on the issue of education from the works of William Godwin and Max Stirner onwards. 

A wide diversity of issues related to education have gained the attention of anarchist theorists and activists. They have included the role of education in social control and socialization, the rights and liberties of youth and children within educational contexts, the inequalities encouraged by current educational systems, the influence of state and religious ideologies in the education of people, the division between social and manual work and its relationship with education, sex education and art education.

Various alternatives to contemporary mainstream educational systems and their problems have been proposed by anarchists which have gone from alternative education systems and environments, self-education, advocacy of youth and children rights, and freethought activism.

Early anarchist views on education

William Godwin

For English enlightenment anarchist William Godwin education was "the main means by which change would be achieved." Godwin saw that the main goal of education should be the promotion of happiness. For Godwin, education had to have "A respect for the child’s autonomy which precluded any form of coercion", "A pedagogy that respected this and sought to build on the child’s own motivation and initiatives" and "A concern about the child’s capacity to resist an ideology transmitted through the school."

In his Political Justice he criticizes state sponsored schooling "on account of its obvious alliance with national government". For him the State "will not fail to employ it to strengthen its hands, and perpetuate its institutions.". He thought "It is not true that our youth ought to be instructed to venerate the constitution, however excellent; they should be instructed to venerate truth; and the constitution only so far as it corresponded with their independent deductions of truth.". A long work on the subject of education to consider is The Enquirer. Reflections On Education, Manners, And Literature. In A Series Of Essays.

Max Stirner

Max Stirner was a German philosopher linked mainly with the anarchist school of thought known as individualist anarchism who worked as a schoolteacher in a gymnasium for young girls. He examines the subject of education directly in his long essay The False Principle of our Education. In it "we discern his persistent pursuit of the goal of individual self-awareness and his insistence on the centering of everything around the individual personality". As such Stirner "in education, all of the given material has value only in so far as children learn to do something with it, to use it". In that essay he deals with the debates between realist and humanistic educational commentators and sees that both "are concerned with the learner as an object, someone to be acted upon rather than one encouraged to move toward subjective self-realization and liberation" and sees that "a knowledge which only burdens me as a belonging and a possession, instead of having gone along with me completely so that the free-moving ego, not encumbered by any dragging possessions, passes through the world with a fresh spirit, such a knowledge then, which has not become personal, furnishes a poor preparation for life".

He concludes this essay by saying that "the necessary decline of non-voluntary learning and rise of the self-assured will which perfects itself in the glorious sunlight of the free person may be expressed somewhat as follows: knowledge must die and rise again as will and create itself anew each day as a free person.". Stirner thus saw education "is to be life and there, as outside of it, the self-revelation of the individual is to be the task." For him "pedagogy should not proceed any further towards civilizing, but toward the development of free men, sovereign characters".

Josiah Warren

Josiah Warren is widely regarded as the first American anarchist. "Where utopian projectors starting with Plato entertained the idea of creating an ideal species through eugenics and education and a set of universally valid institutions inculcating shared identities, Warren wanted to dissolve such identities in a solution of individual self-sovereignty. His educational experiments, for example, possibly under the influence of the...Swiss educational theorist Johann Heinrich Pestalozzi (via Robert Owen), emphasized—as we would expect—the nurturing of the independence and the conscience of individual children, not the inculcation of pre-conceived values."

The classics and the late 19th century

Mikhail Bakunin

On "Equal Opportunity in Education" Russian anarchist Mikhail Bakunin denounced what he saw as the social inequalities caused by the current educational systems. He put this issue in this way "will it be feasible for the working masses to know complete emancipation as long as the education available to those masses continues to be inferior to that bestowed upon the bourgeois, or, in more general terms, as long as there exists any class, be it numerous or otherwise, which, by virtue of birth, is entitled to a superior education and a more complete instruction? Does not the question answer itself?..."

He also denounced that "Consequently while some study others must labour so that they can produce what we need to live — not just producing for their own needs, but also for those men who devote themselves exclusively to intellectual pursuits. As a solution to this Bakunin proposed that "Our answer to that is a simple one: everyone must work and everyone must receive education...for work's sake as much as for the sake of science, there must no longer be this division into workers and scholars and henceforth there must be only men. "

Peter Kropotkin

Russian anarcho-communist theorist Peter Kropotkin suggested in "Brain Work and Manual Work" that "The masses of the workmen do not receive more scientific education than their grandfathers did; but they have been deprived of the education of even the small workshop, while their boys and girls are driven into a mine, or a factory, from the age of thirteen, and there they soon forget the little they may have learned at school. As to the scientists, they despise manual labour." So for Kropotkin "We fully recognise the necessity of specialisation of knowledge, but we maintain that specialisation must follow general education, and that general education must be given in science and handicraft alike. To the division of society into brainworkers and manual workers we oppose the combination of both kinds of activities; and instead of `technical education,' which means the maintenance of the present division between brain work and manual work, we advocate the éducation intégrale, or complete education, which means the disappearance of that pernicious distinction."

The Early 20th century

Leo Tolstoy

 
The Russian christian anarchist and famous novelist Leo Tolstoy established a school for peasant children on his estate. Tolstoy returned to Yasnaya Polyana and founded thirteen schools for his serfs' children, based on the principles Tolstoy described in his 1862 essay "The School at Yasnaya Polyana". Tolstoy's educational experiments were short-lived due to harassment by the Tsarist secret police, but as a direct forerunner to A. S. Neill's Summerhill School, the school at Yasnaya Polyana can justifiably be claimed to be the first example of a coherent theory of democratic education. 

Tolstoy differentiated between education and culture. He wrote that "Education is the tendency of one man to make another just like himself... Education is culture under restraint, culture is free. [Education is] when the teaching is forced upon the pupil, and when then instruction is exclusive, that is when only those subjects are taught which the educator regards as necessary". For him "without compulsion, education was transformed into culture".

Francesc Ferrer i Guàrdia and the Modern schools

Francesc Ferrer i Guàrdia, Catalan anarchist pedagogue
 
In 1901, Catalan anarchist and free-thinker Francesc Ferrer established "modern" or progressive schools in Barcelona in defiance of an educational system controlled by the Catholic Church. The schools' stated goal was to "educate the working class in a rational, secular and non-coercive setting". Fiercely anti-clerical, Ferrer believed in "freedom in education", education free from the authority of church and state. Murray Bookchin wrote: "This period [1890s] was the heyday of libertarian schools and pedagogical projects in all areas of the country where Anarchists exercised some degree of influence. Perhaps the best-known effort in this field was Francisco Ferrer's Modern School (Escuela Moderna), a project which exercised a considerable influence on Catalan education and on experimental techniques of teaching generally." La Escuela Moderna, and Ferrer's ideas generally, formed the inspiration for a series of Modern Schools in the United States,[15] Cuba, South America and London. The first of these was started in New York City in 1911. It also inspired the Italian newspaper Università popolare, founded in 1901.

Ferrer wrote an extensive work on education and on his educational experiments called The Origin and Ideals of the Modern School.

The Modern School movement in the United States

The NYC Modern School, ca. 1911–1912, Principal Will Durant and pupils. This photograph was the cover of the first issue of The Modern School magazine.
 
The Modern Schools, also called Ferrer Schools, were United States schools, established in the early twentieth century, that were modeled after the Escuela Moderna of Francesc Ferrer, the Catalan educator and anarchist. They were an important part of the anarchist, free schooling, socialist, and labor movements in the U.S., intended to educate the working-classes from a secular, class-conscious perspective. The Modern Schools imparted day-time academic classes for children, and night-time continuing-education lectures for adults. 

The first, and most notable, of the Modern Schools was founded in New York City, in 1911, two years after Francesc Ferrer i Guàrdia's execution for sedition in monarchist Spain on 18 October 1909. Commonly called the Ferrer Center, it was founded by notable anarchists — including Leonard Abbott, Alexander Berkman, Voltairine de Cleyre, and Emma Goldman — first meeting on St. Mark's Place, in Manhattan's Lower East Side, but twice moved elsewhere, first within lower Manhattan, then to Harlem. The Ferrer Center opened with only nine students, one being the son of Margaret Sanger, the contraceptives-rights activist. Starting in 1912, the school's principal was the philosopher Will Durant, who also taught there. Besides Berkman and Goldman, the Ferrer Center faculty included the Ashcan School painters Robert Henri and George Bellows, and its guest lecturers included writers and political activists such as Margaret Sanger, Jack London, and Upton Sinclair. Student Magda Schoenwetter, recalled that the school used Montessori methods and equipment, and emphasised academic freedom rather than fixed subjects, such as spelling and arithmetic. The Modern School magazine originally began as a newsletter for parents, when the school was in New York City, printed with the manual printing press used in teaching printing as a profession. After moving to the Stelton Colony, New Jersey, the magazine's content expanded to poetry, prose, art, and libertarian education articles; the cover emblem and interior graphics were designed by Rockwell Kent. Artists and writers, among them Hart Crane and Wallace Stevens, praised The Modern School as “the most beautifully printed magazine in existence.” 

After the 4 July 1914 Lexington Avenue bombing, the police investigated and several times raided the Ferrer Center and other labor and anarchist organisations in New York City. Acknowledging the urban danger to their school, the organizers bought 68 acres (275,000 m²) in Piscataway Township, New Jersey, and moved there in 1914, becoming the center of the Stelton Colony. Moreover, beyond New York City, the Ferrer Colony and Modern School was founded (ca. 1910–1915) as a Modern School-based community, that endured some forty years. In 1933, James and Nellie Dick, who earlier had been principals of the Stelton Modern School, founded the Modern School in Lakewood, New Jersey, which survived the original Modern School, the Ferrer Center, becoming the final surviving such school, lasting until 1958.

Emma Goldman

In an essay entitled "The child and its enemies" Lithuanian-American anarcha-feminist Emma Goldman manifested that "The child shows its individual tendencies in its plays, in its questions, in its association with people and things. But it has to struggle with everlasting external interference in its world of thought and emotion. It must not express itself in harmony with its nature, with its growing personality. It must become a thing, an object. Its questions are met with narrow, conventional, ridiculous replies, mostly based on falsehoods; and, when, with large, wondering, innocent eyes, it wishes to behold the wonders of the world, those about it quickly lock the windows and doors, and keep the delicate human plant in a hothouse atmosphere, where it can neither breathe nor grow freely." Goldman in the essay entitled "The Social Importance of the Modern School" saw that "the school of today, no matter whether public, private, or parochial...is for the child what the prison is for the convict and the barracks for the soldier — a place where everything is being used to break the will of the child, and then to pound, knead, and shape it into a being utterly foreign to itself."

In this way "it will be necessary to realize that education of children is not synonymous with herdlike drilling and training. If education should really mean anything at all, it must insist upon the free growth and development of the innate forces and tendencies of the child. In this way alone can we hope for the free individual and eventually also for a free community, which shall make interference and coercion of human growth impossible."

Goldman in her essay on the Modern School also dealt with the issue of Sex education. She denounced that "educators also know the evil and sinister results of ignorance in sex matters. Yet, they have neither understanding nor humanity enough to break down the wall which puritanism has built around sex...If in childhood both man and woman were taught a beautiful comradeship, it would neutralize the oversexed condition of both and would help woman's emancipation much more than all the laws upon the statute books and her right to vote."

Later 20th century and contemporary times

Experiments in Germany led to A. S. Neill founding what became Summerhill School in 1921. Summerhill is often cited as an example of anarchism in practice. British anarchists Stuart Christie and Albert Meltzer manifested that "A.S. Neill is the modern pioneer of libertarian education and of “hearts not heads in the school”. Although he has denied being an anarchist, it would be hard to know how else to describe his philosophy, though he is correct in recognising the difference between revolution in philosophy and pedagogy, and the revolutionary change of society. They are associated but not the same thing." However, although Summerhill and other free schools are radically libertarian, they differ in principle from those of Ferrer by not advocating an overtly political class struggle-approach.

Herbert Read

The English anarchist philosopher, art critic and poet, Herbert Read developed a strong interest in the subject of education and particularly in art education. Read's anarchism was influenced by William Godwin, Peter Kropotkin and Max Stirner. Read "became deeply interested in children’s drawings and paintings after having been invited to collect works for an exhibition of British art that would tour allied and neutral countries during the Second World War. As it was considered too risky to transport across the Atlantic works of established importance to the national heritage, it was proposed that children’s drawings and paintings should be sent instead. Read, in making his collection, was unexpectedly moved by the expressive power and emotional content of some of the younger artist’s works. The experience prompted his special attention to their cultural value, and his engagement of the theory of children’s creativity with seriousness matching his devotion to the avant-garde. This work both changed fundamentally his own life’s work throughout his remaining twenty-five years and provided art education with a rationale of unprecedented lucidity and persuasiveness. Key books and pamphlets resulted: Education through Art (Read, 1943); The Education of Free Men (Read, 1944); Culture and Education in a World Order (Read, 1948); The Grass Read, (1955); and Redemption of the Robot (1970)".

Read "elaborated a socio-cultural dimension of creative education, offering the notion of greater international understanding and cohesiveness rooted in principles of developing the fully balanced personality through art education. Read argued in Education through Art that "every child, is said to be a potential neurotic capable of being saved from this prospect, if early, largely inborn, creative abilities were not repressed by conventional Education. Everyone is an artist of some kind whose special abilities, even if almost insignificant, must be encouraged as contributing to an infinite richness of collective life. Read’s newly expressed view of an essential ‘continuity’ of child and adult creativity in everyone represented a synthesis' the two opposed models of twentieth-century art education that had predominated until this point...Read did not offer a curriculum but a theoretical defence of the genuine and true. His claims for genuineness and truth were based on the overwhelming evidence of characteristics revealed in his study of child art...From 1946 until his death in 1968 he was president of the Society for Education in Art (SEA), the renamed ATG, in which capacity he had a platform for addressing UNESCO...On the basis of such representation Read, with others, succeeded in establishing the International Society for Education through Art (INSEA) as an executive arm of UNESCO in 1954.

Paul Goodman

Paul Goodman was an important anarchist critic of contemporary educational systems as can be seen in his books Growing Up Absurd and Compulsory Mis-education. Goodman believed that in contemporary societies "It is in the schools and from the mass media, rather than at home or from their friends, that the mass of our citizens in all classes learn that life is inevitably routine, depersonalized, venally graded; that it is best to toe the mark and shut up; that there is no place for spontaneity, open sexuality and free spirit. Trained in the schools they go on to the same quality of jobs, culture and politics. This is education, miseducation socializing to the national norms and regimenting to the nation's "needs" Goodman thought that a person's most valuable educational experiences "occur outside the school. Participation in the activities of society should be the chief means of learning. Instead of requiring students to succumb to the theoretical drudgery of textbook learning, Goodman recommends that education be transferred into factories, museums, parks, department stores, etc, where the students can actively participate in their education...The ideal schools would take the form of small discussion groups of no more than twenty individuals. As has been indicated, these groups would utilize any effective environment that would be relevant to the interest of the group. Such education would be necessarily non-compulsory, for any compulsion to attend places authority in an external body disassociated from the needs and aspirations of the students. Moreover, compulsion retards and impedes the students' ability to learn." As far as the current educational system Goodman thought that "The basic intention behind the compulsory attendance laws is not only to insure the socialization process but also to control the labour supply quantitatively within an industrialized economy characterized by unemployment and inflation. The public schools and universities have become large holding tanks of potential workers."

Ivan Illich

The term deschooling was popularized by Ivan Illich, who argued that the school as an institution is dysfunctional for self-determined learning and serves the creation of a consumer society instead. Illich thought that "the dismantling of the public education system would coincide with a pervasive abolition of all the suppressive institutions of society". Illich "charges public schooling with institutionalizing acceptable moral and behavioral standards and with constitutionally violating the rights of young adults...IIlich subscribes to Goodman's belief that most of the useful education that people acquire is a by-product of work or leisure and not of the school. Illich refers to this process as "informal education". Only through this unrestricted and unregulated form of learning can the individual gain a sense of self-awareness and develop his creative capacity to its fullest extent." Illich thought that the main goals of an alternative education systems should be "to provide access to available resources to all who want to learn: to empower all who want to share what they know; to find those who want to learn it from them; to furnish all who want to present an issue to the public with the opportunity to make their challenges known. The system of learning webs is aimed at individual freedom and expression in education by using society as the classroom. There would be reference services to index items available for study in laboratories, theatres, airports, libraries, etc.; skill exchanges which would permit people to list their skills so that potential students could contact them; peer-matching, which would communicate an individual's interest so that he or she could find educational associates; reference services to educators at large, which would be a central directory of professionals, para professionals and freelancers.".

Colin Ward

English anarchist Colin Ward in his main theoretical publication Anarchy in Action (1973) in a chapter called "Schools No Longer" "discusses the genealogy of education and schooling, in particular examining the writings of Everett Reimer and Ivan Illich, and the beliefs of anarchist educator Paul Goodman. Many of Colin’s writings in the 1970s, in particular Streetwork: The Exploding School (1973, with Anthony Fyson), focused on learning practices and spaces outside of the school building. In introducing Streetwork, Ward writes, “[this] is a book about ideas: ideas of the environment as the educational resource, ideas of the enquiring school, the school without walls…”. In the same year, Ward contributed to Education Without Schools (edited by Peter Buckman) discussing ‘the role of the state’. He argued that “one significant role of the state in the national education systems of the world is to perpetuate social and economic injustice”".

In The Child in the City (1978), and later The Child in the Country (1988), Ward "examined the everyday spaces of young people’s lives and how they can negotiate and re-articulate the various environments they inhabit. In his earlier text, the more famous of the two, Colin Ward explores the creativity and uniqueness of children and how they cultivate ‘the art of making the city work’. He argued that through play, appropriation and imagination, children can counter adult-based intentions and interpretations of the built environment. His later text, The Child in the Country, inspired a number of social scientists, notably geographer Chris Philo (1992), to call for more attention to be paid to young people as a ‘hidden’ and marginalised group in society."

Bibliography

The Modern School magazine, Spring, 1920

Reaganomics

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