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Tuesday, October 18, 2022

Shock and awe

From Wikipedia, the free encyclopedia
https://en.wikipedia.org/wiki/Shock_and_awe

Shock and awe (technically known as rapid dominance) is a military strategy based on the use of overwhelming power and spectacular displays of force to paralyze the enemy's perception of the battlefield and destroy their will to fight. Though the concept has a variety of historical precedents, the doctrine was explained by Harlan K. Ullman and James P. Wade in 1996 and was developed specifically for application by the US military by the National Defense University of the United States.

Doctrine of rapid dominance

Rapid dominance is defined by its authors, Harlan K. Ullman and James P. Wade, as attempting

to affect the will, perception, and understanding of the adversary to fight or respond to our strategic policy ends through imposing a regime of Shock and Awe.

Further, rapid dominance will, according to Ullman and Wade,

impose this overwhelming level of Shock and Awe against an adversary on an immediate or sufficiently timely basis to paralyze its will to carry on ... [to] seize control of the environment and paralyze or so overload an adversary's perceptions and understanding of events that the enemy would be incapable of resistance at the tactical and strategic levels.

Introducing the doctrine in a report to the United States' National Defense University in 1996, Ullman and Wade describe it as an attempt to develop a post-Cold War military doctrine for the United States. Rapid dominance and shock and awe, they write, may become a "revolutionary change" as the United States military is reduced in size and information technology is increasingly integrated into warfare. Subsequent U.S. military authors have written that rapid dominance exploits the "superior technology, precision engagement, and information dominance" of the United States.

Ullman and Wade identify four vital characteristics of rapid dominance:

  1. near total or absolute knowledge and understanding of self, adversary, and environment;
  2. rapidity and timeliness in application;
  3. operational brilliance in execution; and
  4. (near) total control and signature management of the entire operational environment.

The term "shock and awe" is most consistently used by Ullman and Wade as the effect that rapid dominance seeks to impose upon an adversary. It is the desired state of helplessness and lack of will. It can be induced, they write, by direct force applied to command and control centers, selective denial of information and dissemination of disinformation, overwhelming combat force, and rapidity of action.

The doctrine of rapid dominance has evolved from the concept of "decisive force". Ulman and Wade contrast the two concepts in terms of objective, use of force, force size, scope, speed, casualties, and technique.

Civilian casualties and destruction of infrastructure

Although Ullman and Wade claim that the need to "[m]inimize civilian casualties, loss of life, and collateral damage" is a "political sensitivity [which needs] to be understood up front", their doctrine of rapid dominance requires the capability to disrupt "means of communication, transportation, food production, water supply, and other aspects of infrastructure", and, in practice, "the appropriate balance of Shock and Awe must cause ... the threat and fear of action that may shut down all or part of the adversary's society or render his ability to fight useless short of complete physical destruction."

Using as an example a theoretical invasion of Iraq 20 years after Operation Desert Storm, the authors claimed, "Shutting the country down would entail both the physical destruction of appropriate infrastructure and the shutdown and control of the flow of all vital information and associated commerce so rapidly as to achieve a level of national shock akin to the effect that dropping nuclear weapons on Hiroshima and Nagasaki had on the Japanese."

Reiterating the example in an interview with CBS News several months before Operation Iraqi Freedom, Ullman stated, "You're sitting in Baghdad and all of a sudden you're the general and 30 of your division headquarters have been wiped out. You also take the city down. By that I mean you get rid of their power, water. In 2, 3, 4, 5 days they are physically, emotionally and psychologically exhausted."

Historical applications

According to its original theorists, shock and awe renders an adversary unwilling to resist through overwhelming displays of power. Ullman cites the atomic bombings of Hiroshima and Nagasaki (Nagasaki is pictured) as an example of shock and awe.

Ullman and Wade argue that there have been military applications that fall within some of the concepts of shock and awe. They enumerate nine examples:

  • Overwhelming force: The "application of massive or overwhelming force" to "disarm, incapacitate, or render the enemy militarily impotent with as few casualties to ourselves and to noncombatants as possible."
  • Hiroshima and Nagasaki: The establishment of shock and awe through "instant, nearly incomprehensible levels of massive destruction directed at influencing society writ large, meaning its leadership and public, rather than targeting directly against military or strategic objectives even with relatively few numbers or systems."
  • Massive bombardment: Described as "precise destructive power largely against military targets and related sectors over time."
  • Blitzkrieg: The "intent was to apply precise, surgical amounts of tightly focused force to achieve maximum leverage but with total economies of scale."
  • Sun Tzu: The "selective, instant beheading of military or societal targets to achieve shock and awe."
  • Haitian example: This example (occasionally referred to as the Potemkin village example) refers to a martial parade staged in Haiti on behalf of the (then) colonial power France in the early 1800s in which the native Haitians marched a small number of battalions in a cyclical manner. This led the colonial power into the belief that the size of the native forces was large enough so as to make any military action infeasible.
  • The Roman legions: "Achieving shock and awe rests in the ability to deter and overpower an adversary through the adversary's perception and fear of his vulnerability and our own invincibility."
  • Decay and default: "The imposition of societal breakdown over a lengthy period, but without the application of massive destruction."

First Chechen War

Russia's military strategy in the First Chechen War, and particularly the Battle of Grozny, was described as "shock and awe."

Iraq War

Buildup

Before the 2003 invasion of Iraq, United States armed forces officials described their plan as employing shock and awe. But, Tommy Franks, commanding general of the invading forces, "had never cared for the use of the term 'shock and awe' " and "had not seen that effect as the point of the air offensive."

Conflicting pre-war assessments

Before its implementation, there was dissent within the Bush Administration as to whether the shock and awe plan would work. According to a CBS News report, "One senior official called it a bunch of bull, but confirmed it is the concept on which the war plan is based." CBS Correspondent David Martin noted that during Operation Anaconda in Afghanistan in the prior year, the U.S. forces were "badly surprised by the willingness of al Qaeda to fight to the death. If the Iraqis fight, the U.S. would have to throw in reinforcements and win the old fashioned way by crushing the Republican Guards, and that would mean more casualties on both sides."

Campaign

Continuous bombing began on March 19, 2003 as United States forces unsuccessfully attempted to kill Saddam Hussein with decapitation strikes. Attacks continued against a small number of targets until March 21, 2003, when, at 1700 UTC, the main bombing campaign of the US and their allies began. Its forces launched approximately 1,700 air sorties (504 using cruise missiles). Coalition ground forces had begun a "running start" offensive towards Baghdad on the previous day. Coalition ground forces seized Baghdad on April 5, and the United States declared victory on April 15. The term "shock and awe" is typically used to describe only the very beginning of the invasion of Iraq, not the larger war, nor the ensuing insurgency.

Conflicting post-war assessments

To what extent the United States fought a campaign of shock and awe is unclear as post-war assessments are contradictory. Within two weeks of the United States' victory declaration, on April 27, The Washington Post published an interview with Iraqi military personnel detailing demoralization and lack of command. According to the soldiers, Coalition bombing was surprisingly widespread and had a severely demoralizing effect. When United States tanks passed through the Iraqi military's Republican Guard and Special Republican Guard units outside Baghdad to Saddam's presidential palaces, it caused a shock to troops inside Baghdad. Iraqi soldiers said there was no organization intact by the time the United States entered Baghdad and that resistance crumbled under the presumption that "it wasn't a war, it was suicide."

In contrast, in an October 2003 presentation to the United States House Committee on Armed Services, staff of the United States Army War College did not attribute their performance to rapid dominance. Rather, they cited technological superiority and "Iraqi ineptitude". The speed of the coalition's actions ("rapidity"), they said, did not affect Iraqi morale. Further, they said that Iraqi armed forces ceased resistance only after direct force-on-force combat within cities.

According to National Geographic researcher Bijal Trivedi, "Even after several days of bombing the Iraqis showed remarkable resilience. Many continued with their daily lives, working and shopping, as bombs continued to fall around them. According to some analysts, the military's attack was perhaps too precise. It did not trigger shock and awe in the Iraqis and, in the end, the city was only captured after close combat on the outskirts of Baghdad."

Criticism of execution

According to The Guardian correspondent Brian Whitaker in 2003, "To some in the Arab and Muslim countries, Shock and Awe is terrorism by another name; to others, a crime that compares unfavourably with September 11." Anti-war protesters in 2003 also claimed that "the shock and awe pummeling of Baghdad [was] a kind of terrorism."

Casualties

A dossier released by Iraq Body Count, a project of the U.K. non-governmental non-violent and disarmament organization Oxford Research Group, attributed approximately 6,616 civilian deaths to the actions of U.S.-led forces during the "invasion phase", including the shock-and-awe bombing campaign on Baghdad.

These findings were disputed by both the U.S. military and the Iraqi government. Lieutenant Colonel Steve Boylan, the spokesman for the U.S. military in Baghdad, stated, "I don't know how they are doing their methodology and can't talk to how they calculate their numbers," as well as "we do everything we can to avoid civilian casualties in all of our operations." National Geographic researcher Bijal Trivedi stated, "Civilian casualties did occur, but the strikes, for the most part, were surgical."

In popular culture

Following the 2003 invasion of Iraq by the US, the term "shock and awe" has been used for commercial purposes. The United States Patent and Trademark Office received at least 29 trademark applications in 2003 for exclusive use of the term. The first came from a fireworks company on the day the US started bombing Baghdad. Sony registered the trademark the day after the beginning of the operation for use in a video game title but later withdrew the application and described it as "an exercise of regrettable bad judgment."

In an interview, Harlan Ullman stated that he believed that using the term to try to sell products was "probably a mistake," and "the marketing value will be somewhere between slim and none.".

In the 2009 theatrical movie Avatar, the genocide attack on the Na'vi is described as a "Shock and Awe" campaign by doctor Max Patel.

In the 2011 theatrical film Battle: Los Angeles, the invasion by the alien force was described as using "rapid dominance" along the world's coastlines, including indiscriminate use of heavy ordnance.

A mission entitled 'Shock and Awe' in the video game Call of Duty 4: Modern Warfare concludes with the detonation of a nuclear warhead.

In the 2008 video game Command & Conquer: Red Alert 3, one of the songs in the soundtrack of the game is titled "Shock and Awe".

Epimenides paradox

From Wikipedia, the free encyclopedia
https://en.wikipedia.org/wiki/Epimenides_paradox

The Epimenides paradox reveals a problem with self-reference in logic. It is named after the Cretan philosopher Epimenides of Knossos (alive circa 600 BC) who is credited with the original statement. A typical description of the problem is given in the book Gödel, Escher, Bach, by Douglas Hofstadter:

Epimenides was a Cretan who made the immortal statement: "All Cretans are liars."

A paradox of self-reference arises when one considers whether it is possible for Epimenides to have spoken the truth.

Mythology of lying Cretans

According to Ptolemaeus Chennus, Thetis and Medea had once argued in Thessaly over which was the most beautiful; they appointed the Cretan Idomeneus as the judge, who gave the victory to Thetis.
In her anger, Medea called all Cretans liars, and cursed them to never say the truth.

Logical paradox

Thomas Fowler (1869) states the paradox as follows: "Epimenides the Cretan says, 'that all the Cretans are liars,' but Epimenides is himself a Cretan; therefore he is himself a liar. But if he is a liar, what he says is untrue, and consequently, the Cretans are veracious; but Epimenides is a Cretan, and therefore what he says is true; saying the Cretans are liars, Epimenides is himself a liar, and what he says is untrue. Thus we may go on alternately proving that Epimenides and the Cretans are truthful and untruthful."

The Epimenides paradox in this form, however, can be solved. There are two options: the first proposition is either true or false. First, assume that it is true, but then Epimenides, being a Cretan, would be a liar, and making the assumption that liars only make false statements, the proposition is false. So, assuming the proposition is true leads us to conclude that the statement is false. This is a contradiction, so the option of the proposition being true is not possible. This leaves the second option: that the proposition is false.

If we assume the statement is false and that Epimenides is lying about all Cretans being liars, then there must exist at least one Cretan who is honest. This does not lead to a contradiction since it is not required that this Cretan be Epimenides. This means that Epimenides can say the false statement that all Cretans are liars while knowing at least one honest Cretan and lying about this particular Cretan. Hence, from the assumption that the statement is false, it does not follow that the statement is true. So we can avoid a paradox as seeing the statement "all Cretans are liars" as a false statement, which is made by a lying Cretan, Epimenides. The mistake made by Thomas Fowler (and many other people) above is to think that the negation of "all Cretans are liars" is "all Cretans are honest" (a paradox) when in fact the negation is "there exists a Cretan who is honest", or "not all Cretans are liars". The Epimenides paradox can be slightly modified as to not allow the kind of solution described above, as it was in the first paradox of Eubulides but instead leading to a non-avoidable self-contradiction. Paradoxical versions of the Epimenides problem are closely related to a class of more difficult logical problems, including the liar paradox, Socratic paradox and the Burali-Forti paradox, all of which have self-reference in common with Epimenides. The Epimenides paradox is usually classified as a variation on the liar paradox, and sometimes the two are not distinguished. The study of self-reference led to important developments in logic and mathematics in the twentieth century.

In other words, it is not a paradox once one realizes "All Cretans are liars" being untrue only means "Not all Cretans are liars" instead of the assumption that "All Cretans are honest".

Perhaps better put, for "All Cretans are liars" to be a true statement, it does not mean that all Cretans must lie all the time. In fact, Cretans could tell the truth quite often, but still all be liars in the sense that liars are people prone to deception for dishonest gain. Considering that "All Cretans are liars" has been seen as a paradox only since the 19th century, this seems to resolve the alleged paradox. If 'all Cretans are continuous liars' is actually true, then asking a Cretan if they are honest would always elicit the dishonest answer 'yes'. So arguably the original proposition is not so much paradoxical as invalid.

A contextual reading of the contradiction may also provide an answer to the paradox. The original phrase, "The Cretans, always liars, evil beasts, idle bellies!" asserts not an intrinsic paradox, but rather an opinion of the Cretans from Epimenides. A stereotyping of his people not intended to be an absolute statement about the people as a whole. Rather it is a claim made about their position regarding their religious beliefs and socio-cultural attitudes. Within the context of his poem the phrase is specific to a certain belief, a context that Callimachus repeats in his poem regarding Zeus. Further, a more poignant answer to the paradox is simply that to be a liar is to state falsehoods, nothing in the statement asserts everything said is false, but rather they're "always" lying. This is not an absolute statement of fact and thus we cannot conclude there's a true contradiction made by Epimenides with this statement.

Origin of the phrase

Epimenides was a 6th-century BC philosopher and religious prophet who, against the general sentiment of Crete, proposed that Zeus was immortal, as in the following poem:

They fashioned a tomb for thee, O holy and high one
The Cretans, always liars, evil beasts, idle bellies!
But thou art not dead: thou livest and abidest forever,
For in thee we live and move and have our being.

— Epimenides, Cretica

Denying the immortality of Zeus, then, was the lie of the Cretans.

The phrase "Cretans, always liars" was quoted by the poet Callimachus in his Hymn to Zeus, with the same theological intent as Epimenides:

O Zeus, some say that thou wert born on the hills of Ida;
Others, O Zeus, say in Arcadia;
Did these or those, O Father lie? -- "Cretans are ever liars".
Yea, a tomb, O Lord, for thee the Cretans builded;
But thou didst not die, for thou art for ever.

— Callimachus, Hymn I to Zeus

Emergence as a logical contradiction

The logical inconsistency of a Cretan asserting all Cretans are always liars may not have occurred to Epimenides, nor to Callimachus, who both used the phrase to emphasize their point, without irony, perhaps meaning that all Cretans lie routinely, but not exclusively.

In the 1st century AD, the quote is mentioned by the author of the Epistle to Titus as having been spoken truly by "one of their own prophets."

"One of Crete's own prophets has said it: 'Cretans are always liars, evil brutes, idle bellies'.
He has surely told the truth. For this reason correct them sternly, that they may be sound in faith instead of paying attention to Jewish fables and to commandments of people who turn their backs on the truth."

— Epistle of Paul to Titus, 1:12–14

Clement of Alexandria, in the late 2nd century AD, fails to indicate that the concept of logical paradox is an issue:

In his epistle to Titus, Apostle Paul wants to warn Titus that Cretans don't believe in the one truth of Christianity, because "Cretans are always liars". To justify his claim, Apostle Paul cites Epimenides.

— Stromata 1.14

During the early 4th century, Saint Augustine restates the closely related liar paradox in Against the Academicians (III.13.29), but without mentioning Epimenides.

In the Middle Ages, many forms of the liar paradox were studied under the heading of insolubilia, but these were not explicitly associated with Epimenides.

Finally, in 1740, the second volume of Pierre Bayle's Dictionnaire Historique et Critique explicitly connects Epimenides with the paradox, though Bayle labels the paradox a "sophisme".

References by other authors

All of the works of Epimenides are now lost, and known only through quotations by other authors. The quotation from the Cretica of Epimenides is given by R.N. Longenecker, "Acts of the Apostles", in volume 9 of The Expositor's Bible Commentary, Frank E. Gaebelein, editor (Grand Rapids, Michigan: Zondervan Corporation, 1976–1984), page 476. Longenecker in turn cites M.D. Gibson, Horae Semiticae X (Cambridge: Cambridge University Press, 1913), page 40, "in Syriac". Longenecker states the following in a footnote:

The Syr. version of the quatrain comes to us from the Syr. church father Isho'dad of Merv (probably based on the work of Theodore of Mopsuestia), which J.R. Harris translated back into Gr. in Exp ["The Expositor"] 7 (1907), p 336.[6]

An oblique reference to Epimenides in the context of logic appears in "The Logical Calculus" by W. E. Johnson, Mind (New Series), volume 1, number 2 (April, 1892), pages 235–250. Johnson writes in a footnote,

Compare, for example, such occasions for fallacy as are supplied by "Epimenides is a liar" or "That surface is red," which may be resolved into "All or some statements of Epimenides are false," "All or some of the surface is red."

The Epimenides paradox appears explicitly in "Mathematical Logic as Based on the Theory of Types", by Bertrand Russell, in the American Journal of Mathematics, volume 30, number 3 (July, 1908), pages 222–262, which opens with the following:

The oldest contradiction of the kind in question is the Epimenides. Epimenides the Cretan said that all Cretans were liars, and all other statements made by Cretans were certainly lies. Was this a lie?

In that article, Russell uses the Epimenides paradox as the point of departure for discussions of other problems, including the Burali-Forti paradox and the paradox now called Russell's paradox. Since Russell, the Epimenides paradox has been referenced repeatedly in logic. Typical of these references is Gödel, Escher, Bach by Douglas Hofstadter, which accords the paradox a prominent place in a discussion of self-reference.

State atheism

From Wikipedia, the free encyclopedia
 
World map showing nations that formerly or currently practice state atheism. Most of the countries that practice state atheism are socialist states, with some exceptions such as France during the French Revolution and Mexico during the Cristero War.
  Countries that formerly practiced state atheism
  Countries that currently practice state atheism

State atheism is the incorporation of positive atheism or non-theism into political regimes. It may also refer to large-scale secularization attempts by governments. It is a form of religion-state relationship that is usually ideologically linked to irreligion and the promotion of irreligion to some extent. State atheism may refer to a government's promotion of anti-clericalism, which opposes religious institutional power and influence in all aspects of public and political life, including the involvement of religion in the everyday life of the citizen. In some instances, religious symbols and public practices that were once held by religion were replaced with secularized versions. State atheism can also exist in a politically neutral fashion, in which case it is considered as non-secular.

The majority of communist states followed similar policies from 1917 onwards. The Soviet Union (1922–1991) had a long history of state atheism, whereby those seeking social success generally had to profess atheism and to stay away from houses of worship; this trend became especially militant during the middle of the Stalinist era which lasted from 1929 to 1939. In Eastern Europe, countries like Belarus, Bulgaria, Estonia, Latvia, Russia, and Ukraine experienced strong state atheism policies. East Germany and Czechoslovakia also had similar policies. The Soviet Union attempted to suppress public religious expression over wide areas of its influence, including places such as Central Asia. Either currently or in their past, China, North Korea, Vietnam, Cambodia, and Cuba are or were officially atheist.

In contrast, a secular state purports to be officially neutral in matters of religion, supporting neither religion nor irreligion. In a review of 35 European states in 1980, 5 states were considered 'secular' in the sense of religious neutrality, 9 considered "atheistic", and 21 states considered "religious".

Communist states

A communist state is a state with a form of government which is characterized by the one-party rule or the dominant-party rule of a communist party which professes allegiance to a Leninist or Marxist–Leninist communist ideology as the guiding principle of the state. The founder and primary theorist of Marxism, the 19th-century German thinker Karl Marx, had an ambivalent attitude toward religion, which he primarily viewed as "the opium of the people" which had been used by the ruling classes to give the working classes false hope for millennia, whilst at the same time he also recognized it as a form of protest which the working classes waged against their poor economic conditions. In the Marxist–Leninist interpretation of Marxist theory, developed primarily by Russian revolutionary Vladimir Lenin, atheism emanates from its dialectical materialism and tries to explain and criticize religion.

Lenin states:

Religion is the opium of the people—this dictum by Marx is the corner-stone of the whole Marxist outlook on religion. Marxism has always regarded all modern religions and churches, and each and every religious organisation, as instruments of bourgeois reaction that serve to defend exploitation and to befuddle the working class.

Although Marx and Lenin were both atheists, several religious communist groups exist, including Christian communists.

Julian Baggini devotes a chapter of his book Atheism: A Very Short Introduction to a discussion about 20th-century political systems, including communism and political repression in the Soviet Union. Baggini argues that "Soviet communism, with its active oppression of religion, is a distortion of original Marxist communism, which did not advocate oppression of the religious." Baggini goes on to argue that "Fundamentalism is a danger in any belief system" and that "Atheism's most authentic political expression... takes the form of state secularism, not state atheism."

Soviet Union

Cover of Bezbozhnik in 1929, the magazine of the Society of the Godless. The first five-year plan of the Soviet Union is shown crushing the gods of the Abrahamic religions.
 
1929 cover of the Soviet magazine Bezbozhnik ("The Atheist"), in which you can see a group of industrial workers throwing Jesus Christ or Jesus of Nazareth in the trash.

State atheism (gosateizm, a syllabic abbreviation of "state" [gosudarstvo] and "atheism" [ateizm]) was a major goal of the official Soviet ideology. This phenomenon, which lasted for seven decades, was new in world history. The Communist Party engaged in diverse activities such as destroying places of worship, executing religious leaders, flooding schools and media with anti-religious propaganda, and propagated "scientific atheism". It sought to make religion disappear by various means. Thus, the USSR became the first state to have as one objective of its official ideology the elimination of the existing religion, and the prevention of the future implanting of religious belief, with the goal of establishing state atheism (gosateizm).

After the Russian Civil War, the state used its resources to stop the implanting of religious beliefs in nonbelievers and remove "prerevolutionary remnants" which still existed. The Bolsheviks were particularly hostile toward the Russian Orthodox Church (which supported the White Movement during the Russian Civil War) and saw it as a supporter of Tsarist autocracy. During the collectivization of the land, Orthodox priests distributed pamphlets declaring that the Soviet regime was the Antichrist coming to place "the Devil's mark" on the peasants, and encouraged them to resist the government. Political repression in the Soviet Union was widespread and while religious persecution was applied to numerous religions, the regime's anti-religious campaigns were often directed against specific religions based on state interests. The attitude in the Soviet Union toward religion varied from persecution of some religions to not outlawing others.

From the late 1920s to the late 1930s, such organizations as the League of Militant Atheists ridiculed all religions and harassed believers. The league was a "nominally independent organization established by the Communist Party to promote atheism". It published its own newspaper, and journals, sponsored lectures, and organized demonstrations that lampooned religion and promoted atheism. Anti-religious and atheistic propaganda was implemented into every portion of soviet life from schools to the media and even on to substituting rituals to replace religious ones. Though Lenin originally introduced the Gregorian calendar to the Soviets, subsequent efforts to reorganise the week to improve worker productivity saw the introduction of the Soviet calendar, which had the side-effect that a "holiday will seldom fall on Sunday".

Within about a year of the revolution, the state expropriated all church property, including the churches themselves, and in the period from 1922 to 1926, 28 Russian Orthodox bishops and more than 1,200 priests were killed (a much greater number was subjected to persecution). Most seminaries were closed, and publication of religious writing was banned. A meeting of the Antireligious Commission of the Central Committee of the All-Union Communist Party (Bolsheviks) that occurred on 23 May 1929 estimated the portion of believers in the USSR at 80 percent, though this percentage may be understated to prove the successfulness of the struggle with religion. The Russian Orthodox Church, which had 54,000 parishes before World War I, was reduced to 500 by 1940. Overall, by that same year 90 percent of the churches, synagogues, and mosques that had been operating in 1917 were either forcibly closed, converted, or destroyed.

Since the Soviet era, Russia, Armenia, Kazakhstan, Uzbekistan, Turkmenistan, Kyrgyzstan, Tajikistan, Belarus, Moldova, Georgia, Ukraine and Lithuania have diverse religious affiliations. Professor Niels Christian Nielsen of philosophy and religious thought of Rice University has written that the post-Soviet population in areas which were formerly predominantly Orthodox are now "nearly illiterate regarding religion", almost completely lacking the intellectual or philosophical aspects of their faith and having almost no knowledge of other faiths.

In 1928, the Jewish Autonomous Oblast was established by Joseph Stalin, acting on an idea proposed by Lenin in order to give the Jewish population in Russia more personal autonomy, as reparation for antisemitism in the Russian Empire. Along with granting Jewish autonomy, Stalin also allowed Sharia law in the majority-Islamic countries of the Soviet Union. "The Soviet Government considers that the Sharia, as common law, is as fully authorized as that of any other of the peoples inhabiting Russia." (Statement by Stalin during the Congress of the Peoples of Dagestan, an autonomous republic in Russia). Art. 135 of the 1936 constitution of the Soviet Union protects individuals from religious discrimination.

Albania

In 1967 Enver Hoxha, the head of state of Albania, declared Albania to be the "first atheist state of the world" even though the Soviet Union under Lenin had already been a de facto atheist state. Marxist–Leninist authorities in Albania claimed that religion was foreign to Albania and used this to justify their policy of state atheism and suppression of religion. This nationalism was also used to justify the communist stance of state atheism from 1967 to 1991. The Agrarian Reform Law of August 1945 nationalized most property of religious institutions, including the estates of mosques, monasteries, orders, and dioceses. Many clergy and believers were tried and some were executed. All foreign Roman Catholic priests, monks, and nuns were expelled in 1946.

Religious communities or branches that had their headquarters outside the country, such as the Jesuit and Franciscan orders, were henceforth ordered to terminate their activities in Albania. Religious institutions were forbidden to have anything to do with the education of the young, because that had been made the exclusive province of the state. All religious communities were prohibited from owning real estate and operating philanthropic and welfare institutions and hospitals.

Although there were tactical variations in Enver Hoxha's approach to each of the major denominations, his overarching objective was the eventual destruction of all organized religion in Albania. Between 1945 and 1953, the number of priests was reduced drastically and the number of Roman Catholic churches was decreased from 253 to 100, and all Catholics were stigmatized as fascists.

The campaign against religion peaked in the 1960s. Beginning in February 1967 the Albanian authorities launched a campaign to eliminate religious life in Albania. Despite complaints, even by APL members, all churches, mosques, monasteries, and other religious institutions were either closed down or converted into warehouses, gymnasiums, or workshops by the end of 1967. By May 1967, religious institutions had been forced to relinquish all 2,169 churches, mosques, cloisters, and shrines in Albania, many of which were converted into cultural centers for young people. As the literary monthly Nendori reported the event, the youth had thus "created the first atheist nation in the world."

Clerics were publicly vilified and humiliated, their vestments were taken and desecrated. More than 200 clerics of various faiths were imprisoned, others were forced to seek work in either industry or agriculture, and some were executed or starved to death. The cloister of the Franciscan order in Shkodër was set on fire, which resulted in the death of four elderly monks.

Article 37 of the Albanian Constitution of 1976 stipulated, "The state recognizes no religion, and supports atheistic propaganda in order to implant a scientific materialistic world outlook in people." The penal code of 1977 imposed prison sentences of three to ten years for "religious propaganda and the production, distribution, or storage of religious literature", which meant that individuals caught with Bibles, Qurans, icons, or other religious objects faced long prison sentences. A new decree that in effect targeted Albanians with Muslim and Christian names, stipulating that citizens whose names did not conform to "the political, ideological, or moral standards of the state" were to change them. It was also decreed that towns and villages with religious names must be renamed. Hoxha's brutal antireligious campaign succeeded in eradicating formal worship, but some Albanians continued to practice their faith clandestinely, risking severe punishment.

Parents were afraid to pass on their faith, for fear that their children would tell others. Officials tried to entrap practicing Christians and Muslims during religious fasts, such as Lent and Ramadan, by distributing dairy products and other forbidden foods in school and at work, and then publicly denouncing those who refused the food. Those clergy who conducted secret services were incarcerated. Catholic priest Shtjefen Kurti was executed for secretly baptizing a child in Shkodër in 1972.

The article was interpreted by Danes as violating The United Nations Charter (chapter 9, article 55) which declares that religious freedom is an inalienable human right. The first time that the question came before the United Nations' Commission on Human Rights at Geneva was as late as 7 March 1983. A delegation from Denmark got its protest over Albania's violation of religious liberty placed on the agenda of the thirty-ninth meeting of the commission, item 25, reading, "Implementation of the Declaration on the Elimination of all Forms of Intolerance and of Discrimination based on Religion or Belief.", and on 20 July 1984 a member of the Danish Parliament inserted an article into one of Denmark's major newspapers protesting the violation of religious freedom in Albania.

The 1998 Constitution of Albania defined the country as a parliamentary republic, and established personal and political rights and freedoms, including protection against coercion in matters of religious belief. Albania is a member state of the Organisation of Islamic Cooperation, and the 2011 census found that 58.79% of Albanians adhere to Islam, making it the largest religion in the country. The majority of Albanian Muslims are secular Sunnis along with a significant Bektashi Shia minority. Christianity is practiced by 16.99% of the population, making it the 2nd largest religion in the country. The remaining population is either irreligious or belongs to other religious groups. In 2011, Albania's population was estimated to be 56.7% Muslim, 10% Roman Catholic, 6.8% Orthodox, 2.5% atheist, 2.1% Bektashi (a Sufi order), 5.7% other, 16.2% unspecified. Today, Gallup Global Reports 2010 shows that religion plays a role in the lives of 39% of Albanians, and Albania is ranked the thirteenth least religious country in the world. The U.S. state department reports that in 2013, "There were no reports of societal abuses or discrimination based on religious affiliation, belief, or practice."

Cambodia

Khmer Rouge bullet holes left at Angkor Wat temple
 

The Khmer Rouge actively persecuted Buddhists during their reign from 1975 to 1979. Buddhist institutions and temples were destroyed and Buddhist monks and teachers were killed in large numbers. A third of the nation's monasteries were destroyed along with numerous holy texts and items of high artistic quality. 25,000 Buddhist monks were massacred by the regime, which was officially an atheist state. The persecution was undertaken because Pol Pot believed that Buddhism was "a decadent affectation". He sought to eliminate Buddhism's 1,500-year-old mark on Cambodia.

Under the Khmer Rouge, all religious practices were banned. According to Ben Kiernan, "the Khmer Rouge repressed Islam, Christianity, and Buddhism, but its fiercest extermination campaign was directed against the ethnic Cham Muslim minority."

China

China has adopted a policy of official state atheism. Art. 36 of the Chinese constitution guarantees freedom of religion but limits the right to practice religion to state sanctioned organisations. The government has promoted atheism throughout the country. In April 2016, the General Secretary, Xi Jinping, stated that members of the Chinese Communist Party must be "unyielding Marxist atheists" while in the same month, a government-sanctioned demolition work crew drove a bulldozer over two Chinese Christians who protested the demolition of their church by refusing to step aside.

Traditionally, a large segment of the Chinese population took part in Chinese folk religions and Confucianism, Taoism and Buddhism had played a significant role in the everyday lives of ordinary people. After the 1949 Chinese Revolution, China began a period of rule by the Chinese Communist Party. For much of its early history, that government maintained under Marxist thought that religion would ultimately disappear, and characterized it as emblematic of feudalism and foreign colonialism.

During the Cultural Revolution, student vigilantes known as Red Guards converted religious buildings for secular use or destroyed them. This attitude, however, relaxed considerably in the late 1970s, with the reform and opening up period. The 1978 Constitution of the People's Republic of China guaranteed freedom of religion with a number of restrictions. Since then, there has been a massive program to rebuild Buddhist and Taoist temples that were destroyed in the Cultural Revolution.

The Communist Party has said that religious belief and membership are incompatible. However, the state is not allowed to force ordinary citizens to become atheists. China's five officially sanctioned religious organizations are the Buddhist Association of China, Chinese Taoist Association, Islamic Association of China, Three-Self Patriotic Movement and Chinese Patriotic Catholic Association. These groups are afforded a degree of protection, but are subject to restrictions and controls under the State Administration for Religious Affairs. Unregistered religious groups face varying degrees of harassment. The constitution permits what is called "normal religious activities," so long as they do not involve the use of religion to "engage in activities that disrupt social order, impair the health of citizens or interfere with the educational system of the state. Religious organizations and religious affairs are not subject to any foreign dominance."

Article 36 of the Constitution of the People's Republic of China of 1982 specifies that:

Citizens of the People's Republic of China enjoy freedom of religious belief. No state organ, public organization or individual may compel citizens to believe in, or not to believe in, any religion; nor may they discriminate against citizens who believe in, or do not believe in, any religion. The state protects normal religious activities. No one may make use of religion to engage in activities that disrupt public order, impair the health of citizens or interfere with the educational system of the state. Religious bodies and religious affairs are not subject to any foreign domination.

Most people report no organized religious affiliation; however, people with a belief in folk traditions and spiritual beliefs, such as ancestor veneration and feng shui, along with informal ties to local temples and unofficial house churches number in the hundreds of millions. The United States Department of State, in its annual report on International Religious Freedom, provides statistics about organized religions. In 2007, it reported the following (citing the Government's 1997 report on Religious Freedom and 2005 White Paper on religion):

  • Buddhists 8%.
  • Taoists, unknown as a percentage partly because it is fused along with Confucianism and Buddhism.
  • Muslims, 1%, with more than 20,000 Imams. Other estimates state at least 1%.
  • Christians, Protestants at least 2%. Catholics, about 1%.

Statistics relating to Buddhism and religious Taoism are to some degree incomparable with statistics for Islam and Christianity. This is due to the traditional Chinese belief system which blends Confucianism, Buddhism, and Taoism, so that a person who follows a traditional belief system would not necessarily identify him- or herself as exclusively Buddhist or Taoist, despite attending Buddhist or Taoist places of worship. According to Peter Ng, Professor of the Department of Religion at the Chinese University of Hong Kong, as of 2002, 95% of Chinese were religious in some way if religion is considered to include traditional folk practices such as burning incense for gods or ancestors at life-cycle or seasonal festivals, fortune telling and related customary practices.

The U.S. State Department has designated China as a "country of particular concern" since 1999, in part due to the scenario of Uighur Muslims and Tibetan Buddhists. Freedom House classifies Tibet and Xinjiang as regions of particular repression of religion, due to concerns of separatist activity. Heiner Bielefeldt, the UN Special Rapporteur on Freedom of Religion or Belief, says that China's actions against the Uighurs are "a major problem". The Chinese government has protested the report, saying the country has "ample" religious freedom.

Cuba

Until 1992, Cuba was officially an atheist state.

In August 1960, several bishops signed a joint pastoral letter condemning communism and declaring it incompatible with Catholicism, and calling on Catholics to reject it. Fidel Castro gave a four-hour long speech the next day, condemning priests who serve "great wealth" and using fears of Falangist influence in order to attack Spanish-born priests, declaring "There is no doubt that Franco has a sizeable group of fascist priests in Cuba."

Originally more tolerant of religion, the Cuban government began arresting many believers and shutting down religious schools after the Bay of Pigs Invasion. Its prisons were being filled with clergy since the 1960s. In 1961, the Cuban government confiscated Catholic schools, including the Jesuit school that Fidel Castro had attended. In 1965 it exiled two hundred priests.

In 1976, the Constitution of Cuba added a clause stating that the "socialist state...bases its activity on, and educates the people in, the scientific materialist concept of the universe". In 1992, the dissolution of the Soviet Union led the country to declare itself a secular state. Pope John Paul II contributed to the Cuban thaw when he paid a historic visit to the island in 1998 and criticized the US embargo. Pope Benedict XVI visited Cuba in 2012 and Pope Francis visited Cuba in 2015. The Cuban government continued hostile actions against religious groups; in 2015 alone, the Castro regime ordered the closure or demolition of over 100 Pentecostal, Methodist, and Baptist parishes, according to a report from Christian Solidarity Worldwide.

East Germany

Though Article 39 of the GDR constitution of 1968 guarantees religious freedom, state policy was oriented towards the promotion of atheism. Eastern Germany practiced heavy secularization. The German Democratic Republic (GDR) generated antireligous regulations and promoted atheism for decades which impacted the growth of citizens affiliating with no religion from 7.6% in 1950 to 60% in 1986. It was in the 1950s that scientific atheism became official state policy when Soviet authorities were setting up a communist government. As of 2012 the area of the former German Democratic Republic was the least religious region in the world.

North Korea

The North Korean constitution states that freedom of religion is permitted. Conversely, the North Korean government's Juche ideology has been described as "state-sanctioned atheism" and atheism is the government's official position. According to a 2018 CIA report, free religious activities almost no longer exist, with government-sponsored groups to delude. The United States Commission on International Religious Freedom stated that assessing the situation in North Korea is challenging, but that reports that DPRK officials repress religious activities have surfaced, including about the government forming and controlling religious organizations to restrict religious activities. Human Rights Overview reported in 2004 that North Korea remains one of the most repressive governments, with isolation and disregard for international law making monitoring almost impossible. After 1,500 churches were destroyed during the rule of Kim Il-sung from 1948 to 1994, three churches were built in Pyongyang. Foreign residents regularly attending services at these churches have reported that services there are staged for their benefit.

The North Korean government promotes the cult of personality of Kim Jong-il and Kim Il-sung, described as a political religion, as well as the Juche ideology, based on Korean ultranationalism, which calls on people to "avoid spiritual deference to outside influences", which was interpreted as including religion originating outside of Korea.

North Korea has been designated a "country of particular concern" by the U.S. State Department since 2001 due to its religious freedom violations. Cardinal Nicolas Cheong Jin-suk has said that, "There's no knowledge of priests surviving persecution that came in the late forties, when 166 priests and religious were killed or kidnapped," which includes the Roman Catholic bishop of Pyongyang, Francis Hong Yong-ho. In November 2013 it was reported that the repression against religious people led to the public execution of 80 people, some of them for possessing Bibles.

There are five Christian churches in Pyongyang, three Protestant, one Eastern Orthodox, and one Catholic. President Kim Il-sung and his mother were frequent patrons of Chilgol Church, one of the Protestant churches, and that church can be visited on tour. Christian institutions are state regulated by the Korean Christian Federation. The governing party front of North Korea is made mostly of Cheondoist parties, although the Worker's Party of Korea dominates it. There are around 300 active Cheondist churches in the DPRK.

Mongolia

The Mongolian People's Revolutionary Party (MPRP) propagated atheism until the 1960s. In the Mongolian People's Republic, after it was invaded by Japanese troops in 1936, the Soviet Union deployed its troops there in 1937, undertaking an offensive against the Buddhist religion. Parallel with this, a Soviet-style purge was launched in the People's Revolutionary Party and the Mongolian army. The Mongol leader at that time was Khorloogiin Choibalsan, a follower of Joseph Stalin, who emulated many of the policies that Stalin had previously implemented in the Soviet Union. The purge virtually succeeded in eliminating Tibetan Buddhism and cost an estimated thirty to thirty-five thousand lives.

Vietnam

Officially, the Socialist Republic of Vietnam is an atheist state as declared by its communist government. Art. 24 of the constitution of the Socialist Republic of Vietnam recognizes religious freedom.

Non-Communist states

Revolutionary Mexico

Articles 3, 5, 24, 27, and 130 of the Mexican Constitution of 1917 as originally enacted included anticlerical provisions and restricted religious freedoms. The Articles were initially seldom enforced until President Plutarco Elías Calles, who sought to enact the separation of church and state established in the Constitution of 1917, took office in 1924. Calles' Mexico has been characterized as an atheist state and his program as aiming to eradicate religious practices in Mexico during the 20th century.

There was an expulsion of foreign clergy and expropriation of Church properties. Article 27 prohibited any future acquisition of such property by churches, and prohibited religious corporations and ministers from establishing or directing primary schools. The Constitution of 1917 also forbade the existence of monastic orders (Article 5) and religious activities outside of church buildings (which became government property), and mandated that such religious activities would be overseen by government (Article 24).

On 14 June 1926, President Calles enacted anticlerical legislation known formally as The Law Reforming the Penal Code and unofficially as Calles Law. His anti-Catholic actions included outlawing religious orders, depriving the Church of property rights and depriving the clergy of civil liberties, including their right to a trial by jury in cases involving anti-clerical laws and the right to vote. Catholic antipathy towards Calles was enhanced because of his vocal anti-Catholicism.

Cristeros hanged in Jalisco.

Due to the strict enforcement of anticlerical laws, people in strongly Catholic states, especially Jalisco, Zacatecas, Guanajuato, Colima and Michoacán, began to oppose him, and this opposition led to the Cristero War from 1926 to 1929, which was characterized by atrocities on both sides. Some Cristeros applied terrorist tactics, including the torture and killing of public school teachers,  while the Mexican government persecuted the clergy, killing suspected Cristeros and supporters and often retaliating against innocent individuals.

A truce was negotiated with the assistance of U.S. Ambassador Dwight Whitney Morrow. Calles, however, in violation of its terms did not abide by the truce and he had approximately 500 Cristero leaders and 5,000 other Cristeros shot, frequently in their homes in front of their spouses and children. Particularly offensive to Catholics after the supposed truce was Calles' insistence on a state monopoly on education, suppressing Catholic education and introducing socialist education in its place: "We must enter and take possession of the mind of childhood, the mind of youth." Persecutions continued as Calles maintained control under the Maximato and did not relent until 1940, when President Manuel Ávila Camacho took office. Attempts to eliminate religious education became more pronounced in 1934 through an amendment of Article 3 of the Mexican Constitution, which strived to eliminate religion by mandating "socialist education", which "in addition to removing all religious doctrine" would "combat fanaticism and prejudices", "build[ing] in the youth a rational and exact concept of the universe and of social life". In 1946, socialist education provisions were removed from the constitution and new laws promoted secular education. Between 1926 and 1934 at least 40 priests were killed. Where there were 4,500 priests operating within the country before the War, in 1934 there were only 334 priests licensed by the government to serve fifteen million people, the rest having been killed, exiled or not obtaining licenses. In 1935, 17 states had no registered priests.

Revolutionary France

The French Revolution initially began with attacks on Church corruption and the wealth of the higher clergy, an action with which even many Christians could identify, since the Gallican Church held a dominant role in pre-revolutionary France. During a two-year period known as the Reign of Terror, the episodes of anti-clericalism grew more violent than any in modern European history. The new revolutionary authorities suppressed the Church, abolished the Catholic monarchy, nationalized Church property, exiled 30,000 priests, and killed hundreds more. In October 1793, the Christian calendar was replaced with one reckoned from the date of the Revolution, and Festivals of Liberty, Reason, and the Supreme Being were scheduled. New forms of moral religion emerged, including the deistic Cult of the Supreme Being and the atheistic Cult of Reason, with the revolutionary government briefly mandating observance of the former in April 1794.

Human rights

Antireligious states, including atheist states, have been at odds with human rights law. Article 18 of the Universal Declaration of Human Rights is designed to protect freedom of thought, conscience, and religion. In 1993, the UN's human rights committee declared that article 18 of the International Covenant on Civil and Political Rights "protects theistic, non-theistic and atheistic beliefs, as well as the right not to profess any religion or belief." The committee further stated that "the freedom to have or to adopt a religion or belief necessarily entails the freedom to choose a religion or belief, including the right to replace one's current religion or belief with another or to adopt atheistic views." Signatories to the convention are barred from "the use of threat of physical force or penal sanctions to compel believers or non-believers" to recant their beliefs or convert. Despite this, as of 2009 minority religions were still being persecuted in many parts of the world.

Theodore Roosevelt condemned the Kishinev pogrom in 1903, establishing a history of U.S. presidents commenting on the internal religious liberty of foreign countries. In Franklin D. Roosevelt's 1941 State of the Union address, he outlined Four Freedoms, including Freedom of worship, that would be foundation for the Universal Declaration of Human Rights, and future U.S. diplomatic efforts. Jimmy Carter asked Deng Xiaoping to improve religious freedom in China, and Ronald Reagan told US Embassy staff in Moscow to help Jews harassed by the Soviet authorities. Bill Clinton established the United States Commission on International Religious Freedom with the International Religious Freedom Act of 1998, in order to use diplomacy to promote religious liberty in repressive states. Countries like Albania had anti-religious policies, while also promoting atheism, that impacted their religious rights.

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