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Tuesday, September 22, 2020

Secret society

From Wikipedia, the free encyclopedia
 
"Secret Society Buildings at Yale College", by Alice Donlevy ca. 1880. Pictured are: Psi Upsilon (Beta Chapter), 120 High Street. Left center: Skull & Bones (Russell Trust Association), 64 High Street. Right center: Delta Kappa Epsilon (Phi Chapter), east side of York Street, south of Elm Street. Bottom: Scroll and Key (Kingsley Trust Association), 490 College Street.

A secret society is a club or an organization whose activities, events, inner functioning, or membership are concealed from non-members. The society may or may not attempt to conceal its existence. The term usually excludes covert groups, such as intelligence agencies or guerrilla warfare insurgencies, that hide their activities and memberships but maintain a public presence.

Definitions

The exact qualifications for labeling a group a secret society are disputed, but definitions generally rely on the degree to which the organization insists on secrecy, and might involve the retention and transmission of secret knowledge, the denial about membership or knowledge of the group, the creation of personal bonds between members of the organization, and the use of secret rites or rituals which solidify members of the group.

Anthropologically and historically, secret societies have been deeply interlinked with the concept of the Männerbund, the all-male "warrior-band" or "warrior-society" of pre-modern cultures (see H. Schurtz, Alterklassen und Männerbünde, Berlin, 1902; A. Van Gennep, The Rites of Passage, Chicago, 1960).

A purported "family tree of secret societies" has been proposed, although it may not be comprehensive.

Alan Axelrod, author of the International Encyclopedia of Secret Societies and Fraternal Orders, defines a secret society as an organization that:

  • is exclusive
  • claims to own special secrets
  • shows a strong inclination to favor its members.

Historian Richard B. Spence of the University of Idaho offered a similar three-pronged definition:

  • The group's existence is usually not kept secret, but some beliefs or practices are concealed from the public and require an oath of secrecy to learn.
  • The group promises superior status or knowledge to members.
  • The group's membership is in some way restrictive, such as by race, sex, religious affiliation, or invitation only.

Spence also proposes a sub-category of "Elite Secret Societies" (composed of high-income or socially influential people), and notes that secret societies have a frequent if not universal tendency towards factionalism, infighting and claiming origins older than can be reliably documented.

David V. Barrett, author of Secret Societies: From the Ancient and Arcane to the Modern and Clandestine, has used alternative terms to define what qualifies a secret society. He defined it as any group that possesses the following characteristics:

  • It has "carefully graded and progressed teachings".
  • Teachings are "available only to selected individuals".
  • Teachings lead to "hidden (and 'unique') truths".
  • Truths bring "personal benefits beyond the reach and even the understanding of the uninitiated."

Barrett goes on to say that "a further characteristic common to most of them is the practice of rituals which non-members are not permitted to observe, or even to know the existence of." Barrett's definition would rule out many organizations called secret societies; graded teaching is usually not part of the American college fraternities, the Carbonari, or the 19th-century Know Nothings.

Historian Jasper Ridley argues that Freemasonry is, "the world's most powerful secret Society."

Realms

Politics

Because some secret societies have political aims, they are illegal in several countries. Italy (Constitution of Italy, Section 2, Articles 13–28) and Poland, for example, ban secret political parties and political organizations in their constitutions.

Colleges and universities

Many student societies established on university campuses in the United States have been considered secret societies. Perhaps one of the most famous secret collegiate societies is Skull and Bones at Yale University. The influence of undergraduate secret societies at colleges such as Harvard College, Cornell University, Dartmouth College, the University of Chicago, the University of Virginia, Georgetown University, New York University, and Wellesley College has been publicly acknowledged, if anonymously and circumspectly, since the 19th century.

British Universities, too, have a long history of secret societies or quasi-secret societies, such as The Pitt Club at Cambridge University, Bullingdon Club at Oxford University, and the 16' Club at St David's College. Another British secret society is the Cambridge Apostles, founded as an essay and debating society in 1820. Not all British Universities host solely academic secret societies, for both The Night Climbers of Cambridge and The Night Climbers of Oxford require both brains and brawn.

In France, Vandermonde is the secret society of the Conservatoire National des Arts et Métiers.

Notable examples in Canada include Episkopon at the University of Toronto's Trinity College, and the Society of Thoth at the University of British Columbia.

Secret societies are disallowed in a few colleges. The Virginia Military Institute has rules that no cadet may join a secret society, and secret societies have been banned at Oberlin College from 1847 to the present, and at Princeton University since the beginning of the 20th century.

Confraternities in Nigeria are secret-society like student groups within higher education. The exact death toll of confraternity activities is unclear. One estimate in 2002 was that 250 people had been killed in campus cult-related murders in the previous decade, while the Exam Ethics Project lobby group estimated that 115 students and teachers had been killed between 1993 and 2003.

The Mandatory Monday Association is thought to operate out of a variety of Australian universities including the Australian Defence Force Academy. The Association has numerous chapters that meet only on Mondays to discuss business and carry out rituals.

The only secret society abolished and then legalized is that of the philomaths, it is now a legitimate academic association founded on a strict selection of its members.

Internet

While their existence had been speculated for years, internet-based secret societies first became known to the public in 2012 when the secret society known as Cicada 3301 began recruiting from the public via internet-based puzzles. The goals of the society remain unknown, but it is believed that they are involved in cryptography.[25][26]

Holocaust Memorial Day (UK)

From Wikipedia, the free encyclopedia
 
Holocaust Memorial Day logo.jpg

Holocaust Memorial Day (HMD, 27 January) is a national commemoration day in the United Kingdom dedicated to the remembrance of those who suffered in The Holocaust, under Nazi persecution, and in subsequent genocides in Cambodia, Rwanda, Bosnia, and Darfur. It was first held in January 2001 and has been on the same date every year since. The chosen date is the anniversary of the liberation of Auschwitz concentration camp by the Soviet Union in 1945, the date also chosen for the International Holocaust Remembrance Day and some other national Holocaust Memorial Days.

In addition to the national event, there are numerous smaller memorial events around the country organised by many different organisations, groups and individuals.

Since 2005, Holocaust Memorial Day has been supported by the Holocaust Memorial Day Trust, a charity set up and funded by the UK Government.

The theme for Holocaust Memorial Day 2019 was "Torn From Home"

UK event

Every year since 2001, there has been an annual national memorial to the victims of the Holocaust. The UK event has been hosted in:

  • London (2001) — Theme: Remembering Genocides: Lessons for the Future
  • Manchester (2002) — Theme: Britain and the Holocaust
  • Edinburgh (2003) — Theme: Children and the Holocaust
  • Belfast (2004) — Theme: From the Holocaust to Rwanda: Lessons Learned, Lessons Still to Learn
  • London (2005) — Theme: Survivors, Liberation and Rebuilding Lives, for the sixtieth anniversary of the liberation of Auschwitz
  • Cardiff (2006) — Theme: One Person Can Make a Difference
  • Newcastle (2007) — Theme: The Dignity of Difference
  • Liverpool (2008) — Theme: Imagine...Remember, Reflect, React
  • Coventry (2009) — Theme: Stand Up to Hatred
  • London (2010) - Theme: The Legacy of Hope
  • London (2011) - Theme: Untold Stories
  • London (2012) - Theme: Speak Up, Speak Out
  • London (2013) - Theme: Communities Together: Build a Bridge
  • London (2014) - Theme: Journeys
  • London (2015) - Theme: Keep the Memory Alive
  • London (2016) - Theme: Don't Stand By
  • London (2017) - Theme: How Can Life Go On?
  • London (2018) - Theme: The Power of Words
  • London (2019) - Theme: Torn From Home

Holocaust Memorial Day 2017

As preparations began to mark Holocaust Memorial Day 2017, the BBC's Antiques Roadshow, broadcast on 15 January 2017, was a special Holocaust Memorial programme that included many precious objects from Holocaust victims and survivors.

Holocaust Memorial Day 2016

The UK Commemorative Ceremony for HMD was broadcast by the BBC. Participants included Robert Lindsay, Emilia Fox, Freddie Fox, Naomie Harris, David Olusoga, Dame Kristin Scott Thomas and Kevin Whately. Music throughout the ceremony was provided by a diverse range of acts including Darfuri singer Shurooq Abu el Nas, the Choir of Clare College Cambridge, the London Klezmer Quartet and violinist Jennifer Pike. Survivors and their experiences were central to the ceremony and survivors made up a significant part of the audience.

A special reception for survivors and refugees took place a week before the ceremony at the Speaker's House at the Houses of Parliament.

Holocaust Memorial Day 2015

UK Commemorative Ceremony

The UK Commemorative Ceremony for HMD was broadcast by the BBC, attracting 1.3 million viewers. Participants included Their Royal Highnesses The Prince of Wales and The Duchess of Cornwall; the UK Prime Minister, the Deputy Prime Minister and the Leader of the Opposition; the Chief Rabbi and the Archbishop of Canterbury; and actors Adrian Lester, John Hurt, Michael Palin, Keeley Hawes, Sarah Lancashire, Christopher Eccleston, and Laurence Fox. Survivors and their experiences were central to the ceremony and survivors made up a significant part of the audience.

The ceremony was preceded by a special reception for survivors and refugees. Guests at the reception included Their Royal Highnesses The Prince of Wales and The Duchess of Cornwall, the three main Westminster party leaders, the Archbishop of Canterbury, celebrity contributors to the ceremony and members of the Prime Minister's Holocaust Commission.

Memory Makers project

Eight artists took part in the Memory Makers art project by producing pieces of art in response to meeting Holocaust and genocide survivors. Artists and survivors who took part in the project included:

  • Stephen Fry met with survivor of Auschwitz Anita Lasker-Wallfisch
  • Filmmaker and animator Gemma Green-Hope met Auschwitz survivor Ivor Perl
  • Collage artist and animator Martin O'Neill met Holocaust survivor Bettine Le Beau
  • Severely visually impaired illustrator Kimberley Burrows met Holocaust survivor Sabina Miller
  • Filmmaker Debs Paterson met Holocaust survivor Janine Webber
  • Poet Sarah Hesketh met Holocaust survivor Eve Kugler
  • Ceramicist Clare Twomey met with Nisad 'Šiško' Jakupović, who survived the notorious Omarska concentration camp during the Bosnian War. Twomey's Humanity is in our Hands project asked members of the public what human qualities they believe allow society to flourish. The resulting artwork will be showcased as part of Holocaust Memorial Day 2016.

Moving Portraits

A series of Moving Portraits of Holocaust and genocide survivors screened on big screens in cities across the UK, projected onto London's Royal Festival Hall, and used in dozens of local HMD commemorations.

70 candles for 70 years with Sir Anish Kapoor

Sir Anish Kapoor designed 70 special commemorative candles, which were lit at 70 HMD activities around the UK, demonstrating the breadth and diversity of the commemorations in every part of the country. Six candles were lit at the UK Commemorative Ceremony to represent the six million Jews murdered in the Holocaust and a candle was taken to Auschwitz Birkenau by Eric Pickles, Secretary of State for Communities and Local Government.

Holocaust Memorial Day event in Parliament 2010

In 2010, Jeremy Corbyn co-chaired an event at the Houses of Parliament where Holocaust analogies were used to criticise the Israeli government's treatment of Palestinians, with the main talk by anti-Zionist Auschwitz survivor Hajo Meyer. The event was criticised by Jon Benjamin, Board of Deputies chief executive, who said: "This latest attempt to exploit the most painful chapter in Jewish history in order to berate and demonise Israel is among the most despicable." One audience member, the Holocaust survivor Rubin Katz, said that “the room was brimming with raging hatred, directed at Israel and Jews.”

Other commentators saw things differently. One complained, in the Jewish Chronicle, about the presence of “Zionist hecklers who shamed Holocaust Memorial events”. One eye-witness complained about “the hounding of 85-year old Dr. Meyer, and the bellows of ‘boring!’ every time any survivor of a different genocide tried to tell about their experience.” Eye-witnesses claim that another pro-Israel protester shouted “Sieg Heil” and gave a Nazi salute. Jonathan Hoffman, a vice-chair of the Zionist Federation, confirming his involvement in this protest, wrote that “the meeting descended into chaos no fewer than nine times, as we protested.” Hoffman later justified the protests at Hajo Meyer's talk, claiming that Dr. Meyer was “a raging anti-Semite. The fact that he was in Auschwitz for ten months is entirely irrelevant.”

In 2018, when he was asked about his involvement with the meeting, Corbyn said that "Views were expressed at the meeting which I do not accept or condone. In the past, in pursuit of justice for the Palestinian people and peace in Israel/Palestine, I have on occasion appeared on platforms with people whose views I completely reject."

History

Since 1996, 27 January has officially been Gedenktag für die Opfer des Nationalsozialismus (Day of Remembrance for the Victims of National Socialism) in Germany. Italy and Poland have adopted similar memorial days.

On 10 June 1999, Andrew Dismore MP asked Prime Minister Tony Blair about the creation of memorial day for the Holocaust. In reply, Tony Blair also referred to the ethnic cleansing that was being witnessed in the Kosovo War at that time and said:

I am determined to ensure that the horrendous crimes against humanity committed during the Holocaust are never forgotten. The ethnic cleansing and killing that has taken place in Europe in recent weeks are a stark example of the need for vigilance.

A consultation took place during October of that year. On 27 January 2000, representatives from forty-four governments around the world met in Stockholm to discuss Holocaust education, remembrance and research. At the conclusion of the forum, the delegates unanimously signed a declaration. This declaration forms the basis of the Statement of Commitment (see below) adopted for Holocaust Memorial Day.

In 2005 the United Nations voted, by 149 votes out of 191, to formally commemorate the Holocaust.

Statement of Commitment for Holocaust Memorial Day in the UK

The statement of commitment for HMD in the UK was created after the Stockholm Declaration was agreed. It is a simplified version of the Stockholm Declaration, and includes a commitment to remember all victims of Nazi Persecution, and victims of all genocides. Many HMD activity organisers use this by arranging for participants to read from as part of their activity.

  1. We recognise that the Holocaust shook the foundations of modern civilisation. Its unprecedented character and horror will always hold universal meaning.
  2. We believe the Holocaust must have a permanent place in our nation's collective memory. We honour the survivors still with us, and reaffirm our shared goals of mutual understanding and justice.
  3. We must make sure that future generations understand the causes of the Holocaust and reflect upon its consequences. We vow to remember the victims of Nazi persecution and of all genocide.
  4. We value the sacrifices of those who have risked their lives to protect or rescue victims, as a touchstone of the human capacity for good in the face of evil.
  5. We recognise that humanity is still scarred by the belief that race, religion, disability or sexuality make some people's lives worth less than others'. Genocide, antisemitism, racism, xenophobia and discrimination still continue. We have a shared responsibility to fight these evils.
  6. We pledge to strengthen our efforts to promote education and research about the Holocaust and other genocide. We will do our utmost to make sure that the lessons of such events are fully learnt.
  7. We will continue to encourage Holocaust remembrance by holding an annual Holocaust Memorial Day. We condemn the evils of prejudice, discrimination and racism. We value a free, tolerant, and democratic society.

Criticism

Muslim Council of Britain

Between 2001 and 2007, the Muslim Council of Britain (MCB) expressed its unwillingness to attend the ceremony. The MCB instead called for a more inclusive day proposing the commemoration of deaths in Palestine, Rwanda and the former Yugoslavia, along with the Holocaust. In a press release dated 26 January 2001 the Council listed two points of contention that prevented them from attending the event, which were that it "totally excludes and ignores the ongoing genocide and violation of Human Rights in the occupied Palestinian territories, in Jammu and Kashmir and elsewhere" and that "It includes the controversial question of alleged Armenian genocide as well as the so-called gay genocide." The MCB did not send official representatives to any of the official events associated with Holocaust Memorial Day.

In 2005 Iqbal Sacranie suggested that the deaths of Palestinians should also be remembered. In a public and controversial interview on the BBC programme Panorama, he, the then General Secretary of the MCB, denied that the policy constituted a boycott. The MCB subsequently made an official complaint to the BBC that their position had been misrepresented by selective editing of the interview. This complaint was rejected by the BBC.

The MCB policy of withholding participation was condemned variously by Labour MP Louise Ellman, Peter Tatchell representing the lesbian and gay human rights group OutRage!, and Terry Sanderson of the British National Secular Society.

On 3 December 2007, the MCB voted to end the boycott. Assistant General Secretary Inayat Bunglawala argued it was 'inadvertently causing hurt to some in the Jewish community'.

The MCB renewed their boycott for the 2009 commemoration, in reaction the 2008–2009 conflict in Gaza. Despite initially refusing to confirm whether or not they would take part in the 2010 commemoration, they eventually voted to send a junior representative, Dr Shuja Shafi, to attend the event in London.

Armenians

The event also drew similar criticism in 2000 from the United Kingdom's Armenian community, who complained that the event remained exclusively for commemorating those who perished in the Holocaust, and not the Armenian Genocide. Neil Frater, an official from Tony Blair's Race Equality Unit, a branch of the Home Office, replied that it had consulted the Holocaust Memorial Day Steering Group on the issue and had agreed that while it understood that the Armenian Genocide was an "appalling tragedy", it wanted to "avoid the risk of the message becoming too diluted if we try to include too much history." Frater went on to say that it had gone on with the Steering Group's advice to reject the Genocide, along with the Crusades, colonialism and the Boer War. His comments were received with even more criticism. Zaven Messerlian, the principal of the Armenian Evangelical College in Beirut, Lebanon, stated that "any serious commemoration must include the aetiology of genocide, particularly those of the twentieth century, especially if one encouraged the next." The UK-based Refugee Council also supported this position, since the event was supposed to include "all victims of genocide."

The British government faced a flurry of public criticism for its decision not to include the Armenian Genocide, most notably in the daily newspaper The Independent from its chief Middle East correspondent Robert Fisk. After months of pressure, the government allowed 20 Armenian survivors to attend the event in its first annual commemoration. Armenians contended that the British government held out for so long because it wished to preserve its relationship with the successor state of the Ottoman Empire and NATO ally, Turkey.

Holocaust Memorial Day Trust

To mark Holocaust Remembrance Day 2019, the Holocaust Memorial Day Trust released a survey result, commissioned by the Trust and derived from a tick-box online poll of 2006 people undertaken by the market research company Opinion Matters, that claimed "five per cent of UK adults don’t believe the Holocaust", a figure widely reported in "lurid terms" in UK media such as "More than 2.6m Brits are Holocaust deniers, poll finds". "More or Less" a BBC radio programme on the use and misuse of statistics, noted that the Holocaust Memorial Day Trust had provided only basic information on its Website Press Release, and said that Opinion Matters had refused to release "the full data on individual responses". In the programme, survey methodology experts described the results as "unlikely", saying there were "some serious flaws with this study", that the design of the survey displayed "poor practice", and that the questions were badly written and with poor consistency risking respondents agreeing things they actually disagree with. Inconsistencies in responses suggested lack of clarity in the questions: "when asked how many Jewish people were murdered during the Holocaust: only 5 people in the entire survey gave an answer of zero ... so that’s one quarter of 1% ... a figure inconsistent with the 5% (figure) of people (who) deny the Holocaust occurrence". They compared the poll to a US study from the 1990s that, due to "confusing multiple negatives" in its questions, estimated the number of Holocaust deniers in the US at more than 20% when the correct number was more like 2% of the population.Matthew Parris wrote that the Holocaust Memorial Day Trust had "defamed Britain", suggesting the Trust has designed its survey from a desire to produce bad news for effect.

Judeo-Masonic conspiracy theory

From Wikipedia, the free encyclopedia
 
"The Aryan breaks the chains of the Jew and the Freemason that held him captive", drawing of 1897 in a book by Augustin-Joseph Jacquet, in France.
 
French revolution: before and after: satirical drawing by French draftsman Caran d'Ache, 1898, in the middle of the Dreyfus affair and the foundation of Action Française. Although the Ancien Régime is not shown as idyllic, the contemporary situation is shown as an increase of oppression, which technical improvements (notice the plowshare) don't lighten, and to which financial capitalism (the banker with his top hat and his wallet), the Freemason (with his set square and plumb bob) and the Jew (with a curved nose) are contributors.
 
Catholic France driven by Jews and Freemasons, drawing by Achille Lemot in Le Pèlerin, 1902.
 
German poster from 1935 saying, "World politics – World revolution. Freemasonry is an international organisation beholden to Jewry with the political goal of establishing Jewish domination through world-wide revolution."

The Judeo-Masonic conspiracy is an antisemitic and antimasonic conspiracy theory involving an alleged secret coalition of Jews and Freemasons. These theories were popular on the far-right, particularly in France, Spain, Portugal, Italy, Germany, Russia, and Eastern Europe, with similar allegations still being published.

The Protocols of the Elders of Zion

The Judeo-Masonic conspiracy theory merges two older strains of conspiracy claims: anti-Masonic conspiracy claims and antisemitic conspiracy claims. It was heavily influenced by publication of The Protocols of the Elders of Zion, a forged document that appeared in the Russian Empire purporting to be an exposé of a worldwide Jewish conspiracy. The Protocols claim that the Jews had infiltrated Freemasonry and were using the fraternity to further their aims. Adherents of the Judeo-Masonic conspiracy took the claim made by the Protocols to extremes and claimed that the leaders of Freemasonry and the leaders of the Jewish plot were one and the same.

An example was the Spanish priest Juan Tusquets Terrats, whose Orígenes de la revolución española and other works built on the Protocols, which he translated, to claim that Jews used freemasons and communists to undermine Christian and Spanish civilisation, providing a justification for the Franco regime, which expanded the threat to an International Judeo-Masonic-Communist conspiracy.

Conceptual influence

According to Danny Keren (a member of the Department of Computer Science at Haifa University), the "conceptual inspiration" of the Protocols of the Elders of Zion was the 1797 treatise, Memoirs Illustrating the History of Jacobinism by the French priest Augustin Barruel, which claimed the Revolution was a Masonic-led conspiracy with the aim of overthrowing the moral teachings of the Roman Catholic Church. According to Keren, "in his treatise, Barruel did not himself blame the Jews, who were emancipated as a result of the Revolution. However, in 1806, Barruel circulated a forged letter, probably sent to him by members of the state police opposed to Napoleon Bonaparte's liberal policy toward the Jews, calling attention to the alleged part of the Jews in the conspiracy he had earlier attributed to the Masons. This myth of an international Jewish conspiracy reappeared later on in 19th century Europe in places such as Germany and Poland."

According to the Grand Lodge of British Columbia and Yukon website: "While it is both simplistic and specious to lay the responsibility for the French Revolution at the door of Freemasonry, there is no question that freemasons, as individuals, were active in building, and rebuilding, a new society. Considering the large number of bodies claiming masonic authority, many men identified today as freemasons were probably unaware of each other's masonic association and clearly cannot be seen as acting in concert. Yet they did share certain beliefs and ideals."

French Masonry of the time was exclusive, denying initiation to Jews, along with many other classes of people.

Barry Domvile and The Link

Retired admiral Barry Domvile, the founder of a British pro-Nazi association, The Link, coined the title "Judmas" for the alleged Judeo-Masonic conspiracy. Domvile claimed that the "activities of Judmas are confined to a small section of both Jews and Masons: the large majority have no idea of the work undertaken behind the façade of Judmas." Domvile alleged that "the aim of these international Jews is a World state kept in subjection by the power of money, and working for its Jewish masters" and that "Masonry is the executive partner for the conduct of Jewish policy."

Domvile said that he first started thinking about a Jewish-Masonic theory as a result of Hitler. Domvile referred both to The Protocols of the Elders of Zion, and to The Secret Powers Behind Revolution by Vicomte Léon de Poncins. Domvile was aware that The Protocols of the Elders of Zion had been denounced as a forgery, but regarded their authorship as "immaterial".

Post-Soviet Russia

The Judeo-Masonic conspiracy theories found new currency among the various marginal political forces in post-Soviet Russia, where widespread destitution created fertile ground for conspiracy theories, combined with blood libel and Holocaust denial. These viewpoints are also voiced by several antisemitic writers, notably by Oleg Platonov, Vadim Kozhinov, Igor Shafarevich, and Grigory Klimov. An opinion poll conducted in Moscow circa 1990 has shown that 18% of Moscow residents believed that there is Zionist conspiracy against Russia and further 25% did not exclude such a possibility.

Link to the Bilderberg group

Contemporary conspiracy theorists, who hew to theories centered on the Bilderberg Group and an alleged impending New World Order, often draw upon older concepts found in the Jewish-Masonic conspiracy theory, frequently blaming the Rothschild family or "international bankers". Because of the use of themes and tropes traditionally viewed as antisemitic, these contemporary conspiracy theorists tend to draw the ire of groups sensitive to antisemitic terminology, such as the Anti-Defamation League.

In mass culture

Public sector

From Wikipedia, the free encyclopedia
 
Employment in the UK Public Sector, December 2013

The public sector (also called the state sector) is the part of the economy composed of both public services and public enterprises.

Public sectors include public goods and governmental services such as the military, law enforcement, infrastructure (public roads, bridges, tunnels, water supply, sewers, electrical grids, telecommunications, etc.), public transit, public education, along with health care and those working for the government itself, such as elected officials. The public sector might provide services that a non-payer cannot be excluded from (such as street lighting), services which benefit all of society rather than just the individual who uses the service. Public enterprises, or state-owned enterprises, are self-financing commercial enterprises that are under public ownership which provide various private goods and services for sale and usually operate on a commercial basis.

Organizations that are not part of the public sector are either a part of the private sector or voluntary sector. The private sector is composed of the economic sectors that are intended to earn a profit for the owners of the enterprise. The voluntary, civic or social sector concerns a diverse array of non-profit organizations emphasizing civil society.

Organization

The organization of the public sector can take several forms, including:

  • Direct administration funded through taxation; the delivering organization generally has no specific requirement to meet commercial success criteria, and production decisions are determined by government.
  • State-owned enterprises; which differ from direct administration in that they have greater management autonomy and operate according to commercial criteria, and production decisions are not generally taken by a government (although goals may be set for them by the government).
  • Levels of Public sector are organized at three levels: Federal or National, Regional (State or Provincial), and Local (Municipal or County).
  • Partial outsourcing (of the scale many businesses do, e.g. for IT services) is considered a public sector model.

A borderline form is as follows:

  • Complete outsourcing or contracting out, with a privately owned corporation delivering the entire service on behalf of the government. This may be considered a mixture of private sector operations with public ownership of assets, although in some forms the private sector's control and/or risk is so great that the service may no longer be considered part of the public sector (Barlow et al., 2010). (See the United Kingdom's Private Finance Initiative.)
  • Public employee unions represent workers. Since contract negotiations for these workers are dependent on the size of government budgets, this is the one segment of the labor movement that can actually contribute directly to the people with ultimate responsibility for its livelihood. While their giving pattern matches that of other unions, public sector unions also concentrate contributions on members of Congress from both parties who sit on committees that deal with federal budgets and agencies.

Criticism

Libertarian and Austrian economists have criticized the idea of public sector provision of goods and services as inherently inefficient.

"Any reduction of the public sector, any shift of activities from the public to the private sphere, is a net moral and economic gain."-Murray Rothbard, The Fallacy of the Public Sector

Libertarians and anarcho-capitalists have also argued that the system by which the public sector is funded, namely taxation, is itself coercive and unjust. However, even notable small-government proponents have pushed back on this point of view, citing the ultimate necessity of a public sector for provision of certain services, such as national defense, public works and utilities, and pollution controls.

Means of production

From Wikipedia, the free encyclopedia

In economics and sociology, the means of production (also called capital goods) are physical and non-financial inputs used in the production of goods and services with economic value. These include raw materials, facilities, machinery and tools used in the production of goods and services. In the terminology of classical economics, the means of production are the "factors of production" minus financial and human capital.

The social means of production are capital goods and assets that require organized collective labor effort, as opposed to individual effort, to operate on. The ownership and organization of the social means of production is a key factor in categorizing and defining different types of economic systems.

The means of production includes two broad categories of objects: instruments of labor (tools, factories, infrastructure, etc.) and subjects of labor (natural resources and raw materials). People operate on the subjects of labor using the instruments of labor to create a product; or stated another way, labor acting on the means of production creates a good. In an agrarian society the principal means of production is the soil and the shovel. In an industrial society the means of production become social means of production and include factories and mines. In a knowledge economy, computers and networks are means of production. In a broad sense, the "means of production" also includes the "means of distribution" such as stores, the internet and railroads (Infrastructural capital).

Marxism and Marxist theory of class

The analysis of the technological sophistication of the means of production and how they are owned is a central component in the Marxist theoretical framework of historical materialism and in Marxian economics.

In Marx's work and subsequent developments in Marxist theory, the process of socioeconomic evolution is based on the premise of technological improvements in the means of production. As the level of technology improves with respect to productive capabilities, existing forms of social relations become superfluous and unnecessary, creating contradictions between the level of technology in the means of production on the one hand and the organization of society and its economy on the other. These contradictions manifest themselves in the form of class conflicts, which develop to a point where the existing mode of production becomes unsustainable, either collapsing or being overthrown in a social revolution. The contradictions are resolved by the emergence of a new mode of production based on a different set of social relations including, most notably, different patterns of ownership for the means of production.

Ownership of the means of production and control over the surplus product generated by their operation is the fundamental factor in delineating different modes of production. Capitalism is defined as private ownership and control over the means of production, where the surplus product becomes a source of unearned income for its owners. By contrast, socialism is defined as social ownership of the means of production so that the surplus product accrues to society at large.

Determinant of class

Marx's theory of class defines classes in their relation to their ownership and control of the means of production. In a capitalist society, the bourgeoisie, or the capitalist class, is the class that owns the means of production and derives a passive income from their operation. In contrast, the proletariat, or working class, comprises the majority of the population that lacks access to the means of production and are therefore induced to sell their labor power for a wage or salary to gain access to necessities, goods and services.

To the question of why classes exist in human societies in the first place, Karl Marx offered a historical and scientific explanation that it was the cultural practice of ownership of the means of production that gives rise to them. This explanation differs dramatically from other explanations based on "differences in ability" between individuals or on religious or political affiliations giving rise to castes. This explanation is consistent with the bulk of Marxist theory in which Politics and Religion are seen as mere outgrowths (superstructures) of the basic underlying economic reality of a people.

Related terms

Factors of production are defined by German economist Karl Marx in his book Das Kapital as labor, subjects of labor, and instruments of labor: the term is equivalent to means of production plus labor. The factors of production are often listed in economic writings derived from the classical school as "land, labour and capital". Marx sometimes used the term "productive forces" equivalently with "factors of production"; in Kapital, he uses "factors of production", in his famous Preface to the Critique of Political Economy, he uses "productive forces" (that may depend on the translation).

Production relations (German: Produktionsverhältnis) are the relations humans enter into with each other in using the means of production to produce. Examples of such relations are employer/employee, buyer/seller, the technical division of labour in a factory, and property relations.

Mode of production (German: Produktionsweise) means the dominant way in which production is organised in society. For instance, "capitalism" is the name for the capitalist mode of production in which the means of production are owned privately by a small class (the bourgeoisie) who profits off the labor of the working class (the proletariat). Communism is a mode of production in which the means of production are not owned by anyone, but shared in common, without class based exploitation.

State ownership

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A plaque marking state property in Riga, Latvia

State ownership, also called government ownership and public ownership, is the ownership of an industry, asset, or enterprise by the state or a public body representing a community as opposed to an individual or private party. Public ownership specifically refers to industries selling goods and services to consumers and differs from public goods and government services financed out of a government's general budget. Public ownership can take place at the national, regional, local, or municipal levels of government; or can refer to non-governmental public ownership vested in autonomous public enterprises. Public ownership is one of the three major forms of property ownership, differentiated from private, collective/cooperative, and common ownership.

In market-based economies, state-owned assets are often managed and operated as joint-stock corporations with a government owning all or a controlling stake of the company's shares. This form is often referred to as a state-owned enterprise. A state-owned enterprise might variously operate as a not-for-profit corporation, as it may not be required to generate a profit; as a commercial enterprise in competitive sectors; or as a natural monopoly. Governments may also use the profitable entities they own to support the general budget. The creation of a state-owned enterprise from other forms of public property is called corporatization.

In Soviet-type economies, state property was the dominant form of industry as property. The state held a monopoly on land and natural resources, and enterprises operated under the legal framework of a nominally planned economy, and thus according to different criteria than enterprises in market and mixed economies.

Nationalization is a process of transferring private or municipal assets to a central government or state entity. Municipalization is the process of transferring private or state assets to a municipal government.

State-owned enterprise

A state-owned enterprise is a commercial enterprise owned by a government entity in a capitalist market or mixed economy. Reasons for state ownership of commercial enterprises are that the enterprise in question is a natural monopoly or because the government is promoting economic development and industrialization. State-owned enterprises may or may not be expected to operate in a broadly commercial manner and may or may not have monopolies in their areas of activity. The transformation of public entities and government agencies into government-owned corporations is sometimes a precursor to privatization.

State capitalist economies are capitalist market economies that have high degrees of government-owned businesses.

Relation to socialism

Public ownership of the means of production is a subset of social ownership, which is the defining characteristic of a socialist economy. However, state ownership and nationalization by themselves are not socialist, as they can exist under a wide variety of different political and economic systems for a variety of different reasons. State ownership by itself does not imply social ownership where income rights belong to society as a whole. As such, state ownership is only one possible expression of public ownership, which itself is one variation of the broader concept of social ownership.

In the context of socialism, public ownership implies that the surplus product generated by publicly owned assets accrues to all of society in the form of a social dividend, as opposed to a distinct class of private capital owners. There is a wide variety of organizational forms for state-run industry, ranging from specialized technocratic management to direct workers' self-management. In traditional conceptions of non-market socialism, public ownership is a tool to consolidate the means of production as a precursor to the establishment of economic planning for the allocation of resources between organizations, as required by government or by the state.

State ownership is advocated as a form of social ownership for practical concerns, with the state being seen as the obvious candidate for owning and operating the means of production. Proponents assume that the state, as the representative of the public interest, would manage resources and production for the benefit of the public. As a form of social ownership, state ownership may be contrasted with cooperatives and common ownership. Socialist theories and political ideologies that favor state ownership of the means of production may be labelled state socialism.

State ownership was recognized by Friedrich Engels in Socialism: Utopian and Scientific as, by itself, not doing away with capitalism, including the process of capital accumulation and structure of wage labor. Engels argued that state ownership of commercial industry would represent the final stage of capitalism, consisting of ownership and management of large-scale production and manufacture by the state.

Within the United Kingdom, public ownership is mostly associated with the Labour Party (a centre-left democratic socialist party), specifically due to the creation of Clause IV of the "Labour Party Manifesto" in 1918. "Clause IV" was written by Fabian Society member Sidney Webb.

User rights

A plaque marking state property in Jūrmala

When ownership of a resource is vested in the state, or any branch of the state such as a local authority, individual use "rights" are based on the state's management policies, though these rights are not property rights as they are not transmissible. For example, if a family is allocated an apartment that is state owned, it will have been granted a tenancy of the apartment, which may be lifelong or inheritable, but the management and control rights are held by various government departments.

Public property

There is a distinction to be made between state ownership and public property. The former may refer to assets operated by a specific state institution or branch of government, used exclusively by that branch, such as a research laboratory. The latter refers to assets and resources that are available to the entire public for use, such as a public park (see public space).

Criticism

In neoclassical economic theory, the desirability of state ownership has been studied using contract theory. According to the property rights approach based on incomplete contracting (developed by Oliver Hart and his co-authors), ownership matters because it determines what happens in contingencies that were not considered in prevailing contracts.

The work by Hart, Shleifer and Vishny (1997) is the leading application of the property rights approach to the question whether state ownership or private ownership is desirable. In their model, the government and a private firm can invest to improve the quality of a public good and to reduce its production costs. It turns out that private ownership results in strong incentives to reduce costs, but it may also lead to poor quality. Hence, depending on the available investment technologies, there are situations in which state ownership is better. The Hart-Shleifer-Vishny theory has been extended in many directions. For instance, some authors have also considered mixed forms of private ownership and state ownership. Moreover, the Hart-Shleifer-Vishny model assumes that the private party derives no utility from provision of the public good. Besley and Ghatak (2001) have shown that if the private party (a non-governmental organization) cares about the public good, then the party with the larger valuation of the public good should always be the owner, regardless of the parties' investment technologies.

More recently, some authors have shown that the investment technology also matters in the Besley-Ghatak framework if an investing party is indispensable or if there are bargaining frictions between the government and the private party.

New World Order (conspiracy theory)

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The reverse side of the Great Seal of the United States (1776). The Latin phrase "novus ordo seclorum", appearing on the reverse side of the Great Seal since 1782 and on the back of the U.S. one-dollar bill since 1935, translates to "New Order of the Ages" and alludes to the beginning of an era where the United States of America is an independent nation-state; conspiracy theorists claim this is an allusion to the "New World Order".

The New World Order (NWO) in conspiracy theories is the hypothesis of a secretly emerging totalitarian world government.

The common theme in conspiracy theories about a New World Order is that a secretive power elite with a globalist agenda is conspiring to eventually rule the world through an authoritarian world government—which will replace sovereign nation-states—and an all-encompassing propaganda whose ideology hails the establishment of the New World Order as the culmination of history's progress. Many influential historical and contemporary figures have therefore been alleged to be part of a cabal that operates through many front organizations to orchestrate significant political and financial events, ranging from causing systemic crises to pushing through controversial policies, at both national and international levels, as steps in an ongoing plot to achieve world domination.

Before the early 1990s, New World Order conspiracism was limited to two American countercultures, primarily the militantly anti-government right and secondarily that part of fundamentalist Christianity concerned with the end-time emergence of the Antichrist. Skeptics, such as Michael Barkun and Chip Berlet, observed that right-wing populist conspiracy theories about a New World Order had not only been embraced by many seekers of stigmatized knowledge but had seeped into popular culture, thereby inaugurating a period during the late 20th and early 21st centuries in the United States where people are actively preparing for apocalyptic millenarian scenarios. Those political scientists are concerned that mass hysteria over New World Order conspiracy theories could eventually have devastating effects on American political life, ranging from escalating lone-wolf terrorism to the rise to power of authoritarian ultranationalist demagogues.

History of the term

General usage (Pre-Cold War)

During the 20th century, political figures such as Woodrow Wilson and Winston Churchill used the term "new world order" to refer to a new period of history characterised by a dramatic change in world political thought and in the global balance of power after World War I and World War II. The interwar and post-World War II period were seen as opportunities to implement idealistic proposals for global governance by collective efforts to address worldwide problems that go beyond the capacity of individual nation-states to resolve, while nevertheless respecting the right of nations to self-determination. Such collective initiatives manifested in the formation of intergovernmental organizations such as the League of Nations in 1920, the United Nations (UN) in 1945, and the North Atlantic Treaty Organization (NATO) in 1949, along with international regimes such as the Bretton Woods system and the General Agreement on Tariffs and Trade (GATT), implemented to maintain a cooperative balance of power and facilitate reconciliation between nations to prevent the prospect of another global conflict. These cosmopolitan efforts to instill liberal internationalism were regularly criticized and opposed by American paleoconservative business nationalists from the 1930s on.

Progressives welcomed international organizations and regimes such as the United Nations in the aftermath of the two World Wars, but argued that these initiatives suffered from a democratic deficit and were therefore inadequate not only to prevent another world war but to foster global justice, as the UN was chartered to be a free association of sovereign nation-states rather than a transition to democratic world government. Thus, cosmopolitan activists around the globe, perceiving the IGOs as too ineffectual for global change, formed a world federalist movement.

British writer and futurist H. G. Wells went further than progressives in the 1940s, by appropriating and redefining the term "new world order" as a synonym for the establishment of a technocratic world state and of a planned economy, garnering popularity in state socialist circles.

Usage as reference to a conspiracy (Cold War era)

During the Second Red Scare, both secular and Christian right American agitators, largely influenced by the work of Canadian conspiracy theorist William Guy Carr, increasingly embraced and spread dubious fears of Freemasons, Illuminati and Jews as the alleged driving forces behind an "international communist conspiracy". The threat of "Godless communism", in the form of an atheistic, bureaucratic collectivist world government, demonized as the "Red Menace", became the focus of apocalyptic millenarian conspiracism. The Red Scare came to shape one of the core ideas of the political right in the United States, which is that liberals and progressives, with their welfare-state policies and international cooperation programs such as foreign aid, supposedly contribute to a gradual process of global collectivism that will inevitably lead to nations being replaced with a communistic/collectivist one-world government. James Warburg, appearing before the United States Senate Committee on Foreign Relations in 1950, famously stated: "We shall have world government, whether or not we like it. The question is only whether world government will be achieved by consent or by conquest."

Right-wing populist advocacy groups with a paleoconservative world-view, such as the John Birch Society, disseminated a multitude of conspiracy theories in the 1960s claiming that the governments of both the United States and the Soviet Union were controlled by a cabal of corporate internationalists, "greedy" bankers and corrupt politicians who were intent on using the UN as the vehicle to create a "One World Government". This anti-globalist conspiracism fueled the campaign for U.S. withdrawal from the UN. American writer Mary M. Davison, in her 1966 booklet The Profound Revolution, traced the alleged New World Order conspiracy to the establishment of the U.S. Federal Reserve in 1913 by international bankers, whom she claimed later formed the Council on Foreign Relations in 1921 as a shadow government. At the time the booklet was published, many readers would have interpreted "international bankers" as a reference to a postulated "international Jewish banking conspiracy" masterminded by the Rothschild family.

Arguing that the term "New World Order" is used by a secretive global elite dedicated to the eradication of the sovereignty of the world's nations, American writer Gary Allen—in his books None Dare Call It Conspiracy (1971), Rockefeller: Campaigning for the New World Order (1974), and Say "No!" to the New World Order (1987)—articulated the anti-globalist theme of contemporary right-wing conspiracism in the U.S. After the fall of communism in the early 1990s, the de facto subject of New World Order conspiracism shifted from crypto-communists, perceived to be plotting to establish an atheistic world communist government, to globalists, perceived to be plotting to generally implement a collectivist, unified world government ultimately controlled by an untouchable oligarchy of international bankers, corrupt politicians, and corporatists, or alternatively, the United Nations itself. The shift in perception was inspired by growing opposition to corporate internationalism on the American right in the 1990s.

In his speech, Toward a New World Order, delivered on 11 September 1990 during a joint session of the US Congress, President George H. W. Bush described his objectives for post-Cold War global governance in cooperation with post-Soviet states. He stated:

Until now, the world we've known has been a world divided—a world of barbed wire and concrete block, conflict and cold war. Now, we can see a new world coming into view. A world in which there is the very real prospect of a new world order. In the words of Winston Churchill, a "world order" in which "the principles of justice and fair play ... protect the weak against the strong ..." A world where the United Nations, freed from cold war stalemate, is poised to fulfill the historic vision of its founders. A world in which freedom and respect for human rights find a home among all nations.

The New York Times observed that progressives were denouncing this new world order as a rationalization of American imperial ambitions in the Middle East at the time, while conservatives rejected any new security arrangements altogether and fulminated about any possibility of a UN revival. Chip Berlet, an American investigative reporter specializing in the study of right-wing movements in the U.S., wrote that the Christian and secular far right were especially terrified by Bush's speech. Fundamentalist Christian groups interpreted Bush's words as signaling the End Times, while more secular theorists approached it from an anti-communist and anti-collectivist standpoint and feared for a hegemony over all countries by the United Nations.

Post–Cold War usage

American televangelist Pat Robertson wrote the 1991 best-selling book The New World Order

American televangelist Pat Robertson, with his 1991 best-selling book The New World Order, became the most prominent Christian disseminator of conspiracy theories about recent American history. He describes a scenario where Wall Street, the Federal Reserve System, the Council on Foreign Relations, the Bilderberg Group and the Trilateral Commission control the flow of events from behind the scenes, nudging people constantly and covertly in the direction of world government for the Antichrist.

It was observed that, throughout the 1990s, the galvanizing language used by conspiracy theorists such as Linda Thompson, Mark Koernke and Robert K. Spear led to militancy and the rise of the militia movement. The militia movement's anti-government ideology was (and is) spread through speeches at rallies and meetings, books and videotapes sold at gun shows, shortwave and satellite radio, fax networks and computer bulletin boards. It has been argued that it was overnight AM radio shows and propagandistic viral content on the internet that most effectively contributed to more extremist responses to the perceived threat of the New World Order. This led to the substantial growth of New World Order conspiracism, with it retroactively finding its way into the previously apolitical literature of numerous Kennedy assassinologists, ufologists, lost land theorists and—partially inspired by fears surrounding the "Satanic panic"occultists. From the mid-1990s onward, the amorphous appeal of those subcultures transmitted New World Order conspiracism to a larger audience of seekers of stigmatized knowledge, with the common characteristic of disillusionment of political efficacy.

From the mid-1990s to the early 2000s, Hollywood conspiracy-thriller television shows and films also played a role in introducing a general audience to various fringe and esoteric theories related to New World Order conspiracism—which by that point had developed to include black helicopters, FEMA "concentration camps", etc.—theories which for decades previously were confined to largely right-wing subcultures. The 1993–2002 television series The X-Files, the 1997 film Conspiracy Theory and the 1998 film The X-Files: Fight the Future are often cited as notable examples.

Following the start of the 21st century, and specifically during the late-2000s financial crisis, many politicians and pundits, such as Gordon Brown and Henry Kissinger, used the term "new world order" in their advocacy for a comprehensive reform of the global financial system and their calls for a "New Bretton Woods" taking into account emerging markets such as China and India. These public declarations reinvigorated New World Order conspiracism, culminating in talk-show host Sean Hannity stating on his Fox News program Hannity that the "conspiracy theorists were right". Progressive media-watchdog groups have repeatedly criticized Fox News in general, and its now-defunct opinion show Glenn Beck in particular, for not only disseminating New World Order conspiracy theories to mainstream audiences, but possibly agitating so-called "lone wolf" extremism, particularly from the radical right.

In 2009, American film directors Luke Meyer and Andrew Neel released New World Order, a critically acclaimed documentary film which explores the world of conspiracy theorists—such as American radio host Alex Jones—who vigorously oppose what they perceive as an emerging New World Order. The growing dissemination and popularity of conspiracy theories has also created an alliance between right-wing agitators and hip hop music's left-wing rappers (such as KRS-One, Professor Griff of Public Enemy and Immortal Technique), illustrating how anti-elitist conspiracism can create unlikely political allies in efforts to oppose a political system.

Conspiracy theories

There are numerous systemic conspiracy theories through which the concept of a New World Order is viewed. The following is a list of the major ones in roughly chronological order:

End time

Since the 19th century, many apocalyptic millennial Christian eschatologists, starting with John Nelson Darby, have predicted a globalist conspiracy to impose a tyrannical New World Order governing structure as the fulfillment of prophecies about the "end time" in the Bible, specifically in the Book of Ezekiel, the Book of Daniel, the Olivet discourse found in the Synoptic Gospels and the Book of Revelation. They claim that people who have made a deal with the Devil to gain wealth and power have become pawns in a supernatural chess game to move humanity into accepting a utopian world government that rests on the spiritual foundations of a syncretic-messianic world religion, which will later reveal itself to be a dystopian world empire that imposes the imperial cult of an “Unholy Trinity” of Satan, the Antichrist and the False Prophet. In many contemporary Christian conspiracy theories, the False Prophet will be either the last pope of the Catholic Church (groomed and installed by an Alta Vendita or Jesuit conspiracy), a guru from the New Age movement, or even the leader of an elite fundamentalist Christian organization like the Fellowship, while the Antichrist will be either the President of the European Union, the Secretary-General of the United Nations, or even the Caliph of a pan-Islamic state.

Some of the most vocal critics of end-time conspiracy theories come from within Christianity. In 1993, historian Bruce Barron wrote a stern rebuke of apocalyptic Christian conspiracism in the Christian Research Journal, when reviewing Robertson's 1991 book The New World Order. Another critique can be found in historian Gregory S. Camp's 1997 book Selling Fear: Conspiracy Theories and End-Times Paranoia. Religious studies scholar Richard T. Hughes argues that "New World Order" rhetoric libels the Christian faith, since the "New World Order" as defined by Christian conspiracy theorists has no basis in the Bible whatsoever. Furthermore, he argues that not only is this idea unbiblical, it is positively anti-biblical and fundamentally anti-Christian, because by misinterpreting key passages in the Book of Revelation, it turns a comforting message about the coming kingdom of God into one of fear, panic and despair in the face of an allegedly approaching one-world government. Progressive Christians, such as preacher-theologian Peter J. Gomes, caution Christian fundamentalists that a "spirit of fear" can distort scripture and history through dangerously combining biblical literalism, apocalyptic timetables, demonization and oppressive prejudices, while Camp warns of the "very real danger that Christians could pick up some extra spiritual baggage" by credulously embracing conspiracy theories. They therefore call on Christians who indulge in conspiracism to repent.

Freemasonry

Freemasonry is one of the world's oldest secular fraternal organizations and arose during late 16th–early 17th century Britain. Over the years a number of allegations and conspiracy theories have been directed towards Freemasonry, including the allegation that Freemasons have a hidden political agenda and are conspiring to bring about a New World Order, a world government organized according to Masonic principles or governed only by Freemasons.

The esoteric nature of Masonic symbolism and rites led to Freemasons first being accused of secretly practising Satanism in the late 18th century. The original allegation of a conspiracy within Freemasonry to subvert religions and governments in order to take over the world traces back to Scottish author John Robison, whose reactionary conspiracy theories crossed the Atlantic and influenced outbreaks of Protestant anti-Masonry in the United States during the 19th century. In the 1890s, French writer Léo Taxil wrote a series of pamphlets and books denouncing Freemasonry and charging their lodges with worshiping Lucifer as the Supreme Being and Great Architect of the Universe. Despite the fact that Taxil admitted that his claims were all a hoax, they were and still are believed and repeated by numerous conspiracy theorists and had a huge influence on subsequent anti-Masonic claims about Freemasonry.

Some conspiracy theorists eventually speculated that some Founding Fathers of the United States, such as George Washington and Benjamin Franklin, were having Masonic sacred geometric designs interwoven into American society, particularly in the Great Seal of the United States, the United States one-dollar bill, the architecture of National Mall landmarks and the streets and highways of Washington, D.C., as part of a master plan to create the first "Masonic government" as a model for the coming New World Order.

Freemasons rebut these claims of a Masonic conspiracy. Freemasonry, which promotes rationalism, places no power in occult symbols themselves, and it is not a part of its principles to view the drawing of symbols, no matter how large, as an act of consolidating or controlling power. Furthermore, there is no published information establishing the Masonic membership of the men responsible for the design of the Great Seal. While conspiracy theorists assert that there are elements of Masonic influence on the Great Seal of the United States, and that these elements were intentionally or unintentionally used because the creators were familiar with the symbols, in fact, the all-seeing Eye of Providence and the unfinished pyramid were symbols used as much outside Masonic lodges as within them in the late 18th century, therefore the designers were drawing from common esoteric symbols. The Latin phrase "novus ordo seclorum", appearing on the reverse side of the Great Seal since 1782 and on the back of the one-dollar bill since 1935, translates to "New Order of the Ages", and alludes to the beginning of an era where the United States of America is an independent nation-state; it is often mistranslated by conspiracy theorists as "New World Order".

Although the European continental branch of Freemasonry has organizations that allow political discussion within their Masonic Lodges, Masonic researcher Trevor W. McKeown argues that the accusations ignore several facts. Firstly, the many Grand Lodges are independent and sovereign, meaning they act on their own and do not have a common agenda. The points of belief of the various lodges often differ. Secondly, famous individual Freemasons have always held views that span the political spectrum and show no particular pattern or preference. As such, the term "Masonic government" is erroneous; there is no consensus among Freemasons about what an ideal government would look like.

Illuminati

Adam Weishaupt, founder of the Illuminati, an 18th-century Bavarian liberal and secular secret society

The Order of the Illuminati was an Enlightenment-age secret society founded by university professor Adam Weishaupt on 1 May 1776, in Upper Bavaria, Germany. The movement consisted of advocates of freethought, secularism, liberalism, republicanism, and gender equality, recruited from the German Masonic Lodges, who sought to teach rationalism through mystery schools. In 1785, the order was infiltrated, broken up and suppressed by the government agents of Charles Theodore, Elector of Bavaria, in his preemptive campaign to neutralize the threat of secret societies ever becoming hotbeds of conspiracies to overthrow the Bavarian monarchy and its state religion, Roman Catholicism. There is no evidence that the Bavarian Illuminati survived its suppression in 1785.

In the late 18th century, reactionary conspiracy theorists, such as Scottish physicist John Robison and French Jesuit priest Augustin Barruel, began speculating that the Illuminati had survived their suppression and become the masterminds behind the French Revolution and the Reign of Terror. The Illuminati were accused of being subversives who were attempting to secretly orchestrate a revolutionary wave in Europe and the rest of the world in order to spread the most radical ideas and movements of the Enlightenment—anti-clericalism, anti-monarchism, and anti-patriarchalism—and to create a world noocracy and cult of reason. During the 19th century, fear of an Illuminati conspiracy was a real concern of the European ruling classes, and their oppressive reactions to this unfounded fear provoked in 1848 the very revolutions they sought to prevent.

During the interwar period of the 20th century, fascist propagandists, such as British revisionist historian Nesta Helen Webster and American socialite Edith Starr Miller, not only popularized the myth of an Illuminati conspiracy but claimed that it was a subversive secret society which served the Jewish elites that supposedly propped up both finance capitalism and Soviet communism in order to divide and rule the world. American evangelist Gerald Burton Winrod and other conspiracy theorists within the fundamentalist Christian movement in the United States—which emerged in the 1910s as a backlash against the principles of Enlightenment secular humanism, modernism, and liberalism—became the main channel of dissemination of Illuminati conspiracy theories in the U.S.. Right-wing populists, such as members of the John Birch Society, subsequently began speculating that some collegiate fraternities (Skull and Bones), gentlemen's clubs (Bohemian Club), and think tanks (Council on Foreign Relations, Trilateral Commission) of the American upper class are front organizations of the Illuminati, which they accuse of plotting to create a New World Order through a one-world government.

The Protocols of the Elders of Zion

The Protocols of the Elders of Zion is an antisemitic canard, originally published in Russian in 1903, alleging a Judeo-Masonic conspiracy to achieve world domination. The text purports to be the minutes of the secret meetings of a cabal of Jewish masterminds, which has co-opted Freemasonry and is plotting to rule the world on behalf of all Jews because they believe themselves to be the chosen people of God. The Protocols incorporate many of the core conspiracist themes outlined in the Robison and Barruel attacks on the Freemasons, and overlay them with antisemitic allegations about anti-Tsarist movements in Russia. The Protocols reflect themes similar to more general critiques of Enlightenment liberalism by conservative aristocrats who support monarchies and state religions. The interpretation intended by the publication of The Protocols is that if one peels away the layers of the Masonic conspiracy, past the Illuminati, one finds the rotten Jewish core.

Cover of a 1920 copy of The Jewish Peril

Numerous polemicists, such as Irish journalist Philip Graves in a 1921 article in The Times, and British academic Norman Cohn in his 1967 book Warrant for Genocide, have proven The Protocols to be both a hoax and a clear case of plagiarism. There is general agreement that Russian-French writer and political activist Matvei Golovinski fabricated the text for Okhrana, the secret police of the Russian Empire, as a work of counter-revolutionary propaganda prior to the 1905 Russian Revolution, by plagiarizing, almost word for word in some passages, from The Dialogue in Hell Between Machiavelli and Montesquieu, a 19th-century satire against Napoleon III of France written by French political satirist and Legitimist militant Maurice Joly.

Responsible for feeding many antisemitic and anti-Masonic mass hysterias of the 20th century, The Protocols has been influential in the development of some conspiracy theories, including some New World Order theories, and appears repeatedly in certain contemporary conspiracy literature. For example, the authors of the 1982 controversial book The Holy Blood and the Holy Grail concluded that The Protocols was the most persuasive piece of evidence for the existence and activities of the Priory of Sion. They speculated that this secret society was working behind the scenes to establish a theocratic "United States of Europe". Politically and religiously unified through the imperial cult of a Merovingian Great Monarch—supposedly descended from a Jesus bloodline—who occupies both the throne of Europe and the Holy See, this "Holy European Empire" would become the hyperpower of the 21st century. Although the Priory of Sion itself has been exhaustively debunked by journalists and scholars as a hoax, some apocalyptic millenarian Christian eschatologists who believe The Protocols is authentic became convinced that the Priory of Sion was a fulfillment of prophecies found in the Book of Revelation and further proof of an anti-Christian conspiracy of epic proportions signaling the imminence of a New World Order.

Skeptics argue that the current gambit of contemporary conspiracy theorists who use The Protocols is to claim that they "really" come from some group other than the Jews, such as fallen angels or alien invaders. Although it is hard to determine whether the conspiracy-minded actually believe this or are simply trying to sanitize a discredited text, skeptics argue that it does not make much difference, since they leave the actual, antisemitic text unchanged. The result is to give The Protocols credibility and circulation.

Round Table

During the second half of Britain's "imperial century" between 1815 and 1914, English-born South African businessman, mining magnate and politician Cecil Rhodes advocated the British Empire reannexing the United States of America and reforming itself into an "Imperial Federation" to bring about a hyperpower and lasting world peace. In his first will, written in 1877 at the age of 23, he expressed his wish to fund a secret society (known as the Society of the Elect) that would advance this goal:

To and for the establishment, promotion and development of a Secret Society, the true aim and object whereof shall be for the extension of British rule throughout the world, the perfecting of a system of emigration from the United Kingdom, and of colonisation by British subjects of all lands where the means of livelihood are attainable by energy, labour and enterprise, and especially the occupation by British settlers of the entire Continent of Africa, the Holy Land, the Valley of the Euphrates, the Islands of Cyprus and Candia, the whole of South America, the Islands of the Pacific not heretofore possessed by Great Britain, the whole of the Malay Archipelago, the seaboard of China and Japan, the ultimate recovery of the United States of America as an integral part of the British Empire, the inauguration of a system of Colonial representation in the Imperial Parliament which may tend to weld together the disjointed members of the Empire and, finally, the foundation of so great a Power as to render wars impossible, and promote the best interests of humanity.

Magnate and colonist Cecil Rhodes advocated a secret society which would make Britain control the Earth

In 1890, thirteen years after "his now famous will," Rhodes elaborated on the same idea: establishment of "England everywhere," which would "ultimately lead to the cessation of all wars, and one language throughout the world." "The only thing feasible to carry out this idea is a secret society gradually absorbing the wealth of the world ["and human minds of the higher order"] to be devoted to such an object."

Rhodes also concentrated on the Rhodes Scholarship, which had British statesman Alfred Milner as one of its trustees. Established in 1902, the original goal of the trust fund was to foster peace among the great powers by creating a sense of fraternity and a shared world view among future British, American, and German leaders by having enabled them to study for free at the University of Oxford.

Milner and British official Lionel George Curtis were the architects of the Round Table movement, a network of organizations promoting closer union between Britain and its self-governing colonies. To this end, Curtis founded the Royal Institute of International Affairs in June 1919 and, with his 1938 book The Commonwealth of God, began advocating for the creation of an imperial federation that eventually reannexes the U.S., which would be presented to Protestant churches as being the work of the Christian God to elicit their support. The Commonwealth of Nations was created in 1949 but it would only be a free association of independent states rather than the powerful imperial federation imagined by Rhodes, Milner and Curtis.

The Council on Foreign Relations began in 1917 with a group of New York academics who were asked by President Woodrow Wilson to offer options for the foreign policy of the United States in the interwar period. Originally envisioned as a group of American and British scholars and diplomats, some of whom belonging to the Round Table movement, it was a subsequent group of 108 New York financiers, manufacturers and international lawyers organized in June 1918 by Nobel Peace Prize recipient and U.S. secretary of state Elihu Root, that became the Council on Foreign Relations on 29 July 1921. The first of the council's projects was a quarterly journal launched in September 1922, called Foreign Affairs. The Trilateral Commission was founded in July 1973, at the initiative of American banker David Rockefeller, who was chairman of the Council on Foreign Relations at that time. It is a private organization established to foster closer cooperation among the United States, Europe and Japan. The Trilateral Commission is widely seen as a counterpart to the Council on Foreign Relations.

In the 1960s, right-wing populist individuals and groups with a paleoconservative worldview, such as members of the John Birch Society, were the first to combine and spread a business nationalist critique of corporate internationalists networked through think tanks such as the Council on Foreign Relations with a grand conspiracy theory casting them as front organizations for the Round Table of the "Anglo-American Establishment", which are financed by an "international banking cabal" that has supposedly been plotting from the late 19th century on to impose an oligarchic new world order through a global financial system. Anti-globalist conspiracy theorists therefore fear that international bankers are planning to eventually subvert the independence of the U.S. by subordinating national sovereignty to a strengthened Bank for International Settlements.

The research findings of historian Carroll Quigley, author of the 1966 book Tragedy and Hope, are taken by both conspiracy theorists of the American Old Right (W. Cleon Skousen) and New Left (Carl Oglesby) to substantiate this view, even though Quigley argued that the Establishment is not involved in a plot to implement a one-world government but rather British and American benevolent imperialism driven by the mutual interests of economic elites in the United Kingdom and the United States. Quigley also argued that, although the Round Table still exists today, its position in influencing the policies of world leaders has been much reduced from its heyday during World War I and slowly waned after the end of World War II and the Suez Crisis. Today the Round Table is largely a ginger group, designed to consider and gradually influence the policies of the Commonwealth of Nations, but faces strong opposition. Furthermore, in American society after 1965, the problem, according to Quigley, was that no elite was in charge and acting responsibly.

Larry McDonald, the second president of the John Birch Society and a conservative Democratic member of the United States House of Representatives who represented the 7th congressional district of Georgia, wrote a foreword for Allen's 1976 book The Rockefeller File, wherein he claimed that the Rockefellers and their allies were driven by a desire to create a one-world government that combined "super-capitalism" with communism and would be fully under their control. He saw a conspiracy plot that was "international in scope, generations old in planning, and incredibly evil in intent."

In his 2002 autobiography Memoirs, David Rockefeller wrote:

For more than a century ideological extremists at either end of the political spectrum have seized upon well-publicized incidents ... to attack the Rockefeller family for the inordinate influence they claim we wield over American political and economic institutions. Some even believe we are part of a secret cabal working against the best interests of the United States, characterizing my family and me as 'internationalists' and of conspiring with others around the world to build a more integrated global political and economic structure—one world, if you will. If that's the charge, I stand guilty, and I am proud of it.

Barkun argues that this statement is partly facetious (the claim of "conspiracy" and "treason") and partly serious—the desire to encourage trilateral cooperation among the U.S., Europe, and Japan, for example—an ideal that used to be a hallmark of the internationalist wing of the Republican Party (known as "Rockefeller Republicans" in honor of Nelson Rockefeller) when there was an internationalist wing. The statement, however, is taken at face value and widely cited by conspiracy theorists as proof that the Council on Foreign Relations uses its role as the brain trust of American presidents, senators and representatives to manipulate them into supporting a New World Order in the form of a one-world government.

In a 13 November 2007 interview with Canadian journalist Benjamin Fulford, Rockefeller countered that he felt no need for a world government and wished for the governments of the world to work together and collaborate. He also stated that it seemed neither likely nor desirable to have only one elected government rule the whole world. He criticized accusations of him being "ruler of the world" as nonsensical.

Some American social critics, such as Laurence H. Shoup, argue that the Council on Foreign Relations is an "imperial brain trust" which has, for decades, played a central behind-the-scenes role in shaping U.S. foreign policy choices for the post-World War II international order and the Cold War by determining what options show up on the agenda and what options do not even make it to the table; others, such as G. William Domhoff, argue that it is in fact a mere policy discussion forum which provides the business input to U.S. foreign policy planning. Domhoff argues that "[i]t has nearly 3,000 members, far too many for secret plans to be kept within the group. All the council does is sponsor discussion groups, debates and speakers. As far as being secretive, it issues annual reports and allows access to its historical archives." However, all these critics agree that "[h]istorical studies of the CFR show that it has a very different role in the overall power structure than what is claimed by conspiracy theorists."

The Open Conspiracy

In his 1928 book The Open Conspiracy British writer and futurist H. G. Wells promoted cosmopolitanism and offered blueprints for a world revolution and world brain to establish a technocratic world state and planned economy. Wells warned, however, in his 1940 book The New World Order that:

... when the struggle seems to be drifting definitely towards a world social democracy, there may still be very great delays and disappointments before it becomes an efficient and beneficent world system. Countless people ... will hate the new world order, be rendered unhappy by the frustration of their passions and ambitions through its advent and will die protesting against it. When we attempt to evaluate its promise, we have to bear in mind the distress of a generation or so of malcontents, many of them quite gallant and graceful-looking people.

Wells's books were influential in giving a second meaning to the term "new world order", which would only be used by state socialist supporters and anti-communist opponents for generations to come. However, despite the popularity and notoriety of his ideas, Wells failed to exert a deeper and more lasting influence because he was unable to concentrate his energies on a direct appeal to intelligentsias who would, ultimately, have to coordinate the Wellsian new world order.

New Age

British neo-Theosophical occultist Alice Bailey, one of the founders of the so-called New Age movement, prophesied in 1940 the eventual victory of the Allies of World War II over the Axis powers (which occurred in 1945) and the establishment by the Allies of a political and religious New World Order. She saw a federal world government as the culmination of Wells' Open Conspiracy but favorably argued that it would be synarchist because it was guided by the Masters of the Ancient Wisdom, intent on preparing humanity for the mystical second coming of Christ, and the dawning of the Age of Aquarius. According to Bailey, a group of ascended masters called the Great White Brotherhood works on the "inner planes" to oversee the transition to the New World Order but, for now, the members of this Spiritual Hierarchy are only known to a few occult scientists, with whom they communicate telepathically, but as the need for their personal involvement in the plan increases, there will be an "Externalization of the Hierarchy" and everyone will know of their presence on Earth.

New Age author Alice Bailey's writings have been condemned by Christian right conspiracy theorists

Bailey's writings, along with American writer Marilyn Ferguson's 1980 book The Aquarian Conspiracy, contributed to conspiracy theorists of the Christian right viewing the New Age movement as the "false religion" that would supersede Christianity in a New World Order. Skeptics argue that the term "New Age movement" is a misnomer, generally used by conspiracy theorists as a catch-all rubric for any new religious movement that is not fundamentalist Christian. By this logic, anything that is not Christian is by definition actively and willfully anti-Christian.

Paradoxically, since the first decade of the 21st century, New World Order conspiracism is increasingly being embraced and propagandized by New Age occultists, who are people bored by rationalism and drawn to stigmatized knowledge—such as alternative medicine, astrology, quantum mysticism, spiritualism, and theosophy. Thus, New Age conspiracy theorists, such as the makers of documentary films like Esoteric Agenda, claim that globalists who plot on behalf of the New World Order are simply misusing occultism for Machiavellian ends, such as adopting 21 December 2012 as the exact date for the establishment of the New World Order for the purpose of taking advantage of the growing 2012 phenomenon, which has its origins in the fringe Mayanist theories of New Age writers José Argüelles, Terence McKenna, and Daniel Pinchbeck.

Skeptics argue that the connection of conspiracy theorists and occultists follows from their common fallacious premises. First, any widely accepted belief must necessarily be false. Second, stigmatized knowledge—what the Establishment spurns—must be true. The result is a large, self-referential network in which, for example, some UFO religionists promote anti-Jewish phobias while some antisemites practice Peruvian shamanism.

Fourth Reich

American writer Jim Marrs claimed that former Nazis and their sympathizers have been continuing Nazi policies worldwide, especially in the United States

Conspiracy theorists often use the term "Fourth Reich" simply as a pejorative synonym for the "New World Order" to imply that its state ideology and government will be similar to Germany's Third Reich.

Conspiracy theorists, such as American writer Jim Marrs, claim that some ex-Nazis, who survived the fall of the Greater German Reich, along with sympathizers in the United States and elsewhere, given haven by organizations like ODESSA and Die Spinne, have been working behind the scenes since the end of World War II to enact at least some principles of Nazism (e.g., militarism, imperialism, widespread spying on citizens, corporatism, the use of propaganda to manufacture a national consensus) into culture, government, and business worldwide, but primarily in the U.S. They cite the influence of ex-Nazi scientists brought in under Operation Paperclip to help advance aerospace manufacturing in the U.S. with technological principles from Nazi UFOs, and the acquisition and creation of conglomerates by ex-Nazis and their sympathizers after the war, in both Europe and the U.S.

This neo-Nazi conspiracy is said to be animated by an "Iron Dream" in which the American Empire, having thwarted the Judeo-Masonic conspiracy and overthrown its Zionist Occupation Government, gradually establishes a Fourth Reich formerly known as the "Western Imperium"—a pan-Aryan world empire modeled after Adolf Hitler's New Order—which reverses the "decline of the West" and ushers a golden age of white supremacy.

Skeptics argue that conspiracy theorists grossly overestimate the influence of ex-Nazis and neo-Nazis on American society, and point out that political repression at home and imperialism abroad have a long history in the United States that predates the 20th century. Some political scientists, such as Sheldon Wolin, have expressed concern that the twin forces of democratic deficit and superpower status have paved the way in the U.S. for the emergence of an inverted totalitarianism which contradicts many principles of Nazism.

Alien invasion

Since the late 1970s, extraterrestrials from other habitable planets or parallel dimensions (such as "Greys") and intraterrestrials from Hollow Earth (such as "Reptilians") have been included in the New World Order conspiracy, in more or less dominant roles, as in the theories put forward by American writers Stan Deyo and Milton William Cooper, and British writer David Icke.

British writer David Icke claims that shapeshifting aliens called Reptilians control the Earth

The common theme in these conspiracy theories is that aliens have been among us for decades, centuries or millennia, but a government cover-up enforced by "Men in Black" has shielded the public from knowledge of a secret alien invasion. Motivated by speciesism and imperialism, these aliens have been and are secretly manipulating developments and changes in human society in order to more efficiently control and exploit human beings. In some theories, alien infiltrators have shapeshifted into human form and move freely throughout human society, even to the point of taking control of command positions in governmental, corporate, and religious institutions, and are now in the final stages of their plan to take over the world. A mythical covert government agency of the United States code-named Majestic 12 is often imagined being the shadow government which collaborates with the alien occupation and permits alien abductions, in exchange for assistance in the development and testing of military "flying saucers" at Area 51, in order for United States armed forces to achieve full-spectrum dominance.

Skeptics, who adhere to the psychosocial hypothesis for unidentified flying objects, argue that the convergence of New World Order conspiracy theory and UFO conspiracy theory is a product of not only the era's widespread mistrust of governments and the popularity of the extraterrestrial hypothesis for UFOs but of the far right and ufologists actually joining forces. Barkun notes that the only positive side to this development is that, if conspirators plotting to rule the world are believed to be aliens, traditional human scapegoats (Freemasons, Illuminati, Jews, etc.) are downgraded or exonerated.

Brave New World

Antiscience and neo-Luddite conspiracy theorists emphasize technology forecasting in their New World Order conspiracy theories. They speculate that the global power elite are reactionary modernists pursuing a transhumanist agenda to develop and use human enhancement technologies in order to become a "posthuman ruling caste", while change accelerates toward a technological singularity—a theorized future point of discontinuity when events will accelerate at such a pace that normal unenhanced humans will be unable to predict or even understand the rapid changes occurring in the world around them. Conspiracy theorists fear the outcome will either be the emergence of a Brave New World-like dystopia—a "Brave New World Order"—or the extinction of the human species.

Democratic transhumanists, such as American sociologist James Hughes, counter that many influential members of the United States Establishment are bioconservatives strongly opposed to human enhancement, as demonstrated by President Bush's Council on Bioethics's proposed international treaty prohibiting human cloning and germline engineering. Furthermore, he argues that conspiracy theorists underestimate how fringe the transhumanist movement really is.

Postulated implementations

Just as there are several overlapping or conflicting theories among conspiracists about the nature of the New World Order, so are there several beliefs about how its architects and planners will implement it:

Gradualism

Conspiracy theorists generally speculate that the New World Order is being implemented gradually, citing the formation of the U.S. Federal Reserve System in 1913; the League of Nations in 1919; the International Monetary Fund in 1944; the United Nations in 1945; the World Bank in 1945; the World Health Organization in 1948; the European Union and the euro currency in 1993; the World Trade Organization in 1998; the African Union in 2002; and the Union of South American Nations in 2008 as major milestones.

An increasingly popular conspiracy theory among American right-wing populists is that the hypothetical North American Union and the amero currency, proposed by the Council on Foreign Relations and its counterparts in Mexico and Canada, will be the next milestone in the implementation of the New World Order. The theory holds that a group of shadowy and mostly nameless international elites are planning to replace the federal government of the United States with a transnational government. Therefore, conspiracy theorists believe the borders between Mexico, Canada and the United States are in the process of being erased, covertly, by a group of globalists whose ultimate goal is to replace national governments in Washington, D.C., Ottawa and Mexico City with a European-style political union and a bloated E.U.-style bureaucracy.

Skeptics argue that the North American Union exists only as a proposal contained in one of a thousand academic and policy papers published each year that advocate all manner of idealistic but ultimately unrealistic approaches to social, economic and political problems. Most of these are passed around in their own circles and eventually filed away and forgotten by junior staffers in congressional offices. Some of these papers, however, become touchstones for the conspiracy-minded and form the basis of all kinds of unfounded xenophobic fears especially during times of economic anxiety.

For example, in March 2009, as a result of the late-2000s financial crisis, the People's Republic of China and the Russian Federation pressed for urgent consideration of a new international reserve currency and the United Nations Conference on Trade and Development proposed greatly expanding the I.M.F.'s special drawing rights. Conspiracy theorists fear these proposals are a call for the U.S. to adopt a single global currency for a New World Order.

Judging that both national governments and global institutions have proven ineffective in addressing worldwide problems that go beyond the capacity of individual nation-states to solve, some political scientists critical of New World Order conspiracism, such as Mark C. Partridge, argue that regionalism will be the major force in the coming decades, pockets of power around regional centers: Western Europe around Brussels, the Western Hemisphere around Washington, D.C., East Asia around Beijing, and Eastern Europe around Moscow. As such, the E.U., the Shanghai Cooperation Organisation, and the G-20 will likely become more influential as time progresses. The question then is not whether global governance is gradually emerging, but rather how will these regional powers interact with one another.

Coup d'état

The American militia movement claim that a coup d'état will be launched by a "Secret Team" in black helicopters

American right-wing populist conspiracy theorists, especially those who joined the militia movement in the United States, speculate that the New World Order will be implemented through a dramatic coup d'état by a "secret team", using black helicopters, in the U.S. and other nation-states to bring about a totalitarian world government controlled by the United Nations and enforced by troops of foreign U.N. peacekeepers. Following the Rex 84 and Operation Garden Plot plans, this military coup would involve the suspension of the Constitution, the imposition of martial law, and the appointment of military commanders to head state and local governments and to detain dissidents.

These conspiracy theorists, who are all strong believers in a right to keep and bear arms, are extremely fearful that the passing of any gun control legislation will be later followed by the abolishment of personal gun ownership and a campaign of gun confiscation, and that the refugee camps of emergency management agencies such as FEMA will be used for the internment of suspected subversives, making little effort to distinguish true threats to the New World Order from pacifist dissidents.

Before 2000, some survivalists wrongly believed this process would be set in motion by the predicted Y2K problem causing societal collapse. Since many left-wing and right-wing conspiracy theorists believe that the 11 September attacks were a false flag operation carried out by the United States intelligence community, as part of a strategy of tension to justify political repression at home and preemptive war abroad, they have become convinced that a more catastrophic terrorist incident will be responsible for triggering Executive Directive 51 in order to complete the transition to a police state.

Skeptics argue that unfounded fears about an imminent or eventual gun ban, military coup, internment, or U.N. invasion and occupation are rooted in the siege mentality of the American militia movement but also an apocalyptic millenarianism which provides a basic narrative within the political right in the U.S., claiming that the idealized society (i.e., constitutional republic, Jeffersonian democracy, "Christian nation", "white nation") is thwarted by subversive conspiracies of liberal secular humanists who want "Big Government" and globalists who plot on behalf of the New World Order.

Mass surveillance

Conspiracy theorists concerned with surveillance abuse believe that the New World Order is being implemented by the cult of intelligence at the core of the surveillance-industrial complex through mass surveillance and the use of Social Security numbers, the bar-coding of retail goods with Universal Product Code markings, and, most recently, RFID tagging by microchip implants.

Claiming that corporations and government are planning to track every move of consumers and citizens with RFID as the latest step toward a 1984-like surveillance state, consumer privacy advocates, such as Katherine Albrecht and Liz McIntyre, have become Christian conspiracy theorists who believe spychips must be resisted because they argue that modern database and communications technologies, coupled with point of sale data-capture equipment and sophisticated ID and authentication systems, now make it possible to require a biometrically associated number or mark to make purchases. They fear that the ability to implement such a system closely resembles the Number of the Beast prophesied in the Book of Revelation.

In January 2002, the Information Awareness Office (IAO) was established by the Defense Advanced Research Projects Agency (DARPA) to bring together several DARPA projects focused on applying information technology to counter asymmetric threats to national security. Following public criticism that the development and deployment of these technologies could potentially lead to a mass surveillance system, the IAO was defunded by the United States Congress in 2003. The second source of controversy involved IAO's original logo, which depicted the "all-seeing" Eye of Providence atop of a pyramid looking down over the globe, accompanied by the Latin phrase scientia est potentia (knowledge is power). Although DARPA eventually removed the logo from its website, it left a lasting impression on privacy advocates. It also inflamed conspiracy theorists, who misinterpret the "eye and pyramid" as the Masonic symbol of the Illuminati, an 18th-century secret society they speculate continues to exist and is plotting on behalf of a New World Order.

American historian Richard Landes, who specializes in the history of apocalypticism and was co-founder and director of the Center for Millennial Studies at Boston University, argues that new and emerging technologies often trigger alarmism among millenarians and even the introduction of Gutenberg's printing press in 1436 caused waves of apocalyptic thinking. The Year 2000 problem, bar codes and Social Security numbers all triggered end-time warnings which either proved to be false or simply were no longer taken seriously once the public became accustomed to these technological changes. Civil libertarians argue that the privatization of surveillance and the rise of the surveillance-industrial complex in the United States does raise legitimate concerns about the erosion of privacy. However, skeptics of mass surveillance conspiracism caution that such concerns should be disentangled from secular paranoia about Big Brother or religious hysteria about the Antichrist.

Occultism

Conspiracy theorists of the Christian right, starting with British revisionist historian Nesta Helen Webster, believe there is an ancient occult conspiracy—started by the first mystagogues of Gnosticism and perpetuated by their alleged esoteric successors, such as the Kabbalists, Cathars, Knights Templar, Hermeticists, Rosicrucians, Freemasons, and, ultimately, the Illuminati—which seeks to subvert the Judeo-Christian foundations of the Western world and implement the New World Order through a one-world religion that prepares the masses to embrace the imperial cult of the Antichrist. More broadly, they speculate that globalists who plot on behalf of a New World Order are directed by occult agencies of some sort: unknown superiors, spiritual hierarchies, demons, fallen angels or Lucifer. They believe that these conspirators use the power of occult sciences (numerology), symbols (Eye of Providence), rituals (Masonic degrees), monuments (National Mall landmarks), buildings (Manitoba Legislative Building) and facilities (Denver International Airport) to advance their plot to rule the world.

For example, in June 1979, an unknown benefactor under the pseudonym "R. C. Christian" had a huge granite megalith built in the U.S. state of Georgia, which acts like a compass, calendar, and clock. A message comprising ten guides is inscribed on the occult structure in many languages to serve as instructions for survivors of a doomsday event to establish a more enlightened and sustainable civilization than the one which was destroyed. The "Georgia Guidestones" have subsequently become a spiritual and political Rorschach test onto which any number of ideas can be imposed. Some New Agers and neo-pagans revere it as a ley-line power nexus while a few conspiracy theorists are convinced that they are engraved with the New World Order's anti-Christian "Ten Commandments." Should the Guidestones survive for centuries as their creators intended, many more meanings could arise, equally unrelated to the designer's original intention.

Skeptics argue that the demonization of Western esotericism by conspiracy theorists is rooted in religious intolerance but also in the same moral panics that have fueled witch trials in the Early Modern period, and satanic ritual abuse allegations in the United States.

Population control

Conspiracy theorists believe that the New World Order will also be implemented through the use of human population control in order to more easily monitor and control the movement of individuals. The means range from stopping the growth of human societies through reproductive health and family planning programs, which promote abstinence, contraception and abortion, or intentionally reducing the bulk of the world population through genocides by mongering unnecessary wars, through plagues by engineering emergent viruses and tainting vaccines, and through environmental disasters by controlling the weather (HAARP, chemtrails), etc. Conspiracy theorists argue that globalists plotting on behalf of a New World Order are neo-Malthusians who engage in overpopulation and climate change alarmism in order to create public support for coercive population control and ultimately world government. Agenda 21 is condemned as "reconcentrating" people into urban areas and depopulating rural ones, even generating a dystopian novel by Glenn Beck where single-family homes are a distant memory.

Skeptics argue that fears of population control can be traced back to the traumatic legacy of the eugenics movement's "war against the weak" in the United States during the first decades of the 20th century but also the Second Red Scare in the U.S. during the late 1940s and 1950s, and to a lesser extent in the 1960s, when activists on the far right of American politics routinely opposed public health programs, notably water fluoridation, mass vaccination and mental health services, by asserting they were all part of a far-reaching plot to impose a socialist or communist regime. Their views were influenced by opposition to a number of major social and political changes that had happened in recent years: the growth of internationalism, particularly the United Nations and its programs; the introduction of social welfare provisions, particularly the various programs established by the New Deal; and government efforts to reduce inequalities in the social structure of the U.S. Opposition towards mass vaccinations in particular got significant attention in the late 2010s, so much so the World Health Organization listed vaccine hesitancy as one of the top ten global health threats of 2019. By this time, people that refused or refused to allow their children to be vaccinated were known colloquially as "anti-vaxxers", though citing the New World Order conspiracy theory or resistance to a perceived population control agenda as a reason to refuse vaccination were few and far between.

Mind control

Social critics accuse governments, corporations, and the mass media of being involved in the manufacturing of a national consensus and, paradoxically, a culture of fear due to the potential for increased social control that a mistrustful and mutually fearing population might offer to those in power. The worst fear of some conspiracy theorists, however, is that the New World Order will be implemented through the use of mind control—a broad range of tactics able to subvert an individual's control of his or her own thinking, behavior, emotions, or decisions. These tactics are said to include everything from Manchurian candidate-style brainwashing of sleeper agents (Project MKULTRA, "Project Monarch") to engineering psychological operations (water fluoridation, subliminal advertising, "Silent Sound Spread Spectrum", MEDUSA) and parapsychological operations (Stargate Project) to influence the masses. The concept of wearing a tin foil hat for protection from such threats has become a popular stereotype and term of derision; the phrase serves as a byword for paranoia and is associated with conspiracy theorists.

Skeptics argue that the paranoia behind a conspiracy theorist's obsession with mind control, population control, occultism, surveillance abuse, Big Business, Big Government, and globalization arises from a combination of two factors, when he or she: 1) holds strong individualist values and 2) lacks power. The first attribute refers to people who care deeply about an individual's right to make their own choices and direct their own lives without interference or obligations to a larger system (like the government), but combine this with a sense of powerlessness in one's own life, and one gets what some psychologists call "agency panic," intense anxiety about an apparent loss of autonomy to outside forces or regulators. When fervent individualists feel that they cannot exercise their independence, they experience a crisis and assume that larger forces are to blame for usurping this freedom.

Alleged conspirators

According to Domhoff, many people seem to believe that the United States is ruled from behind the scenes by a conspiratorial elite with secret desires, i.e., by a small secretive group that wants to change the government system or put the country under the control of a world government. In the past the conspirators were usually said to be crypto-communists who were intent upon bringing the United States under a common world government with the Soviet Union, but the dissolution of the USSR in 1991 undercut that theory. Domhoff notes that most conspiracy theorists changed their focus to the United Nations as the likely controlling force in a New World Order, an idea which is undermined by the powerlessness of the U.N. and the unwillingness of even moderates within the American Establishment to give it anything but a limited role.

Although skeptical of New World Order conspiracism, political scientist David Rothkopf argues, in the 2008 book Superclass: The Global Power Elite and the World They Are Making, that the world population of 6 billion people is governed by an elite of 6,000 individuals. Until the late 20th century, governments of the great powers provided most of the superclass, accompanied by a few heads of international movements (i.e., the Pope of the Catholic Church) and entrepreneurs (Rothschilds, Rockefellers). According to Rothkopf, in the early 21st century, economic clout—fueled by the explosive expansion of international trade, travel and communication—rules; the nation-state's power has diminished shrinking politicians to minority power broker status; leaders in international business, finance and the defense industry not only dominate the superclass, they move freely into high positions in their nations' governments and back to private life largely beyond the notice of elected legislatures (including the U.S. Congress), which remain abysmally ignorant of affairs beyond their borders. He asserts that the superclass' disproportionate influence over national policy is constructive but always self-interested, and that across the world, few object to corruption and oppressive governments provided they can do business in these countries.

Viewing the history of the world as the history of warfare between secret societies, conspiracy theorists go further than Rothkopf, and other scholars who have studied the global power elite, by claiming that established upper-class families with "old money" who founded and finance the Bilderberg Group, Bohemian Club, Club of Rome, Council on Foreign Relations, Rhodes Trust, Skull and Bones, Trilateral Commission, and similar think tanks and private clubs, are illuminated conspirators plotting to impose a totalitarian New World Order—the implementation of an authoritarian world government controlled by the United Nations and a global central bank, which maintains political power through the financialization of the economy, regulation and restriction of speech through the concentration of media ownership, mass surveillance, widespread use of state terrorism, and an all-encompassing propaganda that creates a cult of personality around a puppet world leader and ideologizes world government as the culmination of history's progress.

Marxists, who are skeptical of right-wing populist conspiracy theories, also accuse the global power elite of not having the best interests of all at heart, and many intergovernmental organizations of suffering from a democratic deficit, but they argue that the superclass are plutocrats only interested in brazenly imposing a neoliberal or neoconservative new world order—the implementation of global capitalism through economic and military coercion to protect the interests of transnational corporations—which systematically undermines the possibility of a socialist one-world government. Arguing that the world is in the middle of a transition from the American Empire to the rule of a global ruling class that has emerged from within the American Empire, they point out that right-wing populist conspiracy theorists, blinded by their anti-communism, fail to see is that what they demonize as the "New World Order" is, ironically, the highest stage of the very capitalist economic system they defend.

Criticism

Skeptics of New World Order conspiracy theories accuse its proponents of indulging in the furtive fallacy, a belief that significant facts of history are necessarily sinister; conspiracism, a world view that centrally places conspiracy theories in the unfolding of history, rather than social and economic forces; and fusion paranoia, a promiscuous absorption of fears from any source whatsoever.

Domhoff, a research professor in psychology and sociology who studies theories of power, wrote in 2005 an essay entitled There Are No Conspiracies. He says that for this theory to be true it required several "wealthy and highly educated people" to do things that don't "fit with what we know about power structures". Claims that this will happen goes back decades and have always been proved wrong.

Partridge, a contributing editor to the global affairs magazine Diplomatic Courier, wrote a 2008 article entitled One World Government: Conspiracy Theory or Inevitable Future? He says that if anything nationalism, which is the opposite of a global government, is rising. He also says that attempts at creating global governments or global agreements "have been categorical failures" and where "supranational governance exist they are noted for their bureaucracy and inefficiency."

Although some cultural critics see superconspiracy theories about a New World Order as "postmodern metanarratives" that may be politically empowering, a way of giving ordinary people a narrative structure with which to question what they see around them, skeptics argue that conspiracism leads people into cynicism, convoluted thinking, and a tendency to feel it is hopeless even as they denounce the alleged conspirators.

Alexander Zaitchik from the Southern Poverty Law Center wrote a report titled "'Patriot' Paranoia: A Look at the Top Ten Conspiracy Theories", in which he personally condemns such conspiracies as an effort of the radical right to undermine society.

Concerned that the improvisational millennialism of most conspiracy theories about a New World Order might motivate lone wolves to engage in leaderless resistance leading to domestic terrorist incidents like the Oklahoma City bombing, Barkun writes that "the danger lies less in such beliefs themselves ... than in the behavior they might stimulate or justify" and warns "should they believe that the prophesied evil day had in fact arrived, their behavior would become far more difficult to predict."

Warning of the threat to American democracy posed by right-wing populist movements led by demagogues who mobilize support for mob rule or even a fascist revolution by exploiting the fear of conspiracies, Berlet writes that "Right-wing populist movements can cause serious damage to a society because they often popularize xenophobia, authoritarianism, scapegoating, and conspiracism. This can lure mainstream politicians to adopt these themes to attract voters, legitimize acts of discrimination (or even violence), and open the door for revolutionary right-wing populist movements, such as fascism, to recruit from the reformist populist movements."

Hughes, a professor of religion, warns that no religious idea has greater potential for shaping global politics in profoundly negative ways than "the new world order". He writes in a February 2011 article entitled Revelation, Revolutions, and the Tyrannical New World Order that "the crucial piece of this puzzle is the identity of the Antichrist, the tyrannical figure who both leads and inspires the new world order". This has in turn been the Soviet Union and the Arab world. He says that inspires believers to "welcome war with the Islamic world" and opens the door to nuclear holocaust."

Criticisms of New World Order conspiracy theorists also come from within their own community. Despite believing themselves to be "freedom fighters", many right-wing populist conspiracy theorists hold views that are incompatible with their professed libertarianism, such as dominionism, white supremacism, and even eliminationism. This paradox has led Icke, who argues that Christian Patriots are the only Americans who understand the truth about the New World Order (which he believes is controlled by a race of reptilians known as the "Babylonian Brotherhood"), to reportedly tell a Christian Patriot group, "I don't know which I dislike more, the world controlled by the Brotherhood, or the one you want to replace it with."

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