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Friday, February 9, 2024

Analogy

From Wikipedia, the free encyclopedia

Analogy is a comparison or correspondence between two things (or two groups of things) because of a third element that they are considered to share.

In logic, it is an inference or an argument from one particular to another particular, as opposed to deduction, induction, and abduction. It is also used of where at least one of the premises, or the conclusion, is general rather than particular in nature. It has the general form A is to B as C is to D.

In a broader sense, analogical reasoning is a cognitive process of transferring some information or meaning of a particular subject (the analog, or source) onto another (the target); and also the linguistic expression corresponding to such a process. The term analogy can also refer to the relation between the source and the target themselves, which is often (though not always) a similarity, as in the biological notion of analogy.

Ernest Rutherford's model of the atom (modified by Niels Bohr) made an analogy between the atom and the Solar System.

Analogy plays a significant role in human thought processes. It has been argued that analogy lies at "the core of cognition".

Etymology

The English word analogy derives from the Latin analogia, itself derived from the Greek ἀναλογία, "proportion", from ana- "upon, according to" [also "again", "anew"] + logos "ratio" [also "word, speech, reckoning"].

Models and theories

Analogy plays a significant role in problem solving, as well as decision making, argumentation, perception, generalization, memory, creativity, invention, prediction, emotion, explanation, conceptualization and communication. It lies behind basic tasks such as the identification of places, objects and people, for example, in face perception and facial recognition systems. Hofstadter has argued that analogy is "the core of cognition".

An analogy is not a figure of speech but a kind of thought. Specific analogical language uses exemplification, comparisons, metaphors, similes, allegories, and parables, but not metonymy. Phrases like and so on, and the like, as if, and the very word like also rely on an analogical understanding by the receiver of a message including them. Analogy is important not only in ordinary language and common sense (where proverbs and idioms give many examples of its application) but also in science, philosophy, law and the humanities.

The concepts of association, comparison, correspondence, mathematical and morphological homology, homomorphism, iconicity, isomorphism, metaphor, resemblance, and similarity are closely related to analogy. In cognitive linguistics, the notion of conceptual metaphor may be equivalent to that of analogy. Analogy is also a basis for any comparative arguments as well as experiments whose results are transmitted to objects that have been not under examination (e.g., experiments on rats when results are applied to humans).

Analogy has been studied and discussed since classical antiquity by philosophers, scientists, theologists and lawyers. The last few decades have shown a renewed interest in analogy, most notably in cognitive science.

Development

  • Aristotle identified analogy in works such as Metaphysics and Nicomachean Ethics
  • Roman lawyers used analogical reasoning and the Greek word analogia.
  • In Islamic logic, analogical reasoning was used for the process of qiyas in Islamic sharia law and fiqh jurisprudence.
  • Medieval lawyers distinguished analogia legis and analogia iuris (see below).
  • The Middle Ages saw an increased use and theorization of analogy.
  • In Christian scholastic theology, analogical arguments were accepted in order to explain the attributes of God.
    • Aquinas made a distinction between equivocal, univocal and analogical terms, the last being those like healthy that have different but related meanings. Not only a person can be "healthy", but also the food that is good for health (see the contemporary distinction between polysemy and homonymy).
    • Thomas Cajetan wrote an influential treatise on analogy. In all of these cases, the wide Platonic and Aristotelian notion of analogy was preserved.

Cajetan named several kinds of analogy that had been used but previously unnamed, particularly: 

  • Analogy of attribution (analogia attributionis) or improper proportionality, e.g., "This food is healthy."
  • Analogy of proportionality (analogia proportionalitatis) or proper proportionality, e.g., "2 is to 1 as 4 is to 2", or "the goodness of humans is relative to their essence as the goodness of God is relative to God's essence."
  • Metaphor, e.g., steely determination.

Identity of relation

In ancient Greek the word αναλογια (analogia) originally meant proportionality, in the mathematical sense, and it was indeed sometimes translated to Latin as proportio. Analogy was understood as identity of relation between any two ordered pairs, whether of mathematical nature or not.

Analogy and abstraction are different cognitive processes, and analogy is often an easier one. This analogy is not comparing all the properties between a hand and a foot, but rather comparing the relationship between a hand and its palm to a foot and its sole. While a hand and a foot have many dissimilarities, the analogy focuses on their similarity in having an inner surface.

The same notion of analogy was used in the US-based SAT college admission tests, that included "analogy questions" in the form "A is to B as C is to what?" For example, "Hand is to palm as foot is to ____?" These questions were usually given in the Aristotelian format: HAND : PALM : : FOOT : ____ While most competent English speakers will immediately give the right answer to the analogy question (sole), it is more difficult to identify and describe the exact relation that holds both between pairs such as hand and palm, and between foot and sole. This relation is not apparent in some lexical definitions of palm and sole, where the former is defined as the inner surface of the hand, and the latter as the underside of the foot.

Kant's Critique of Judgment held to this notion of analogy, arguing that there can be exactly the same relation between two completely different objects.

Shared abstraction

In several cultures, the Sun is the source of an analogy to God.

Greek philosophers such as Plato and Aristotle used a wider notion of analogy. They saw analogy as a shared abstraction. Analogous objects did not share necessarily a relation, but also an idea, a pattern, a regularity, an attribute, an effect or a philosophy. These authors also accepted that comparisons, metaphors and "images" (allegories) could be used as arguments, and sometimes they called them analogies. Analogies should also make those abstractions easier to understand and give confidence to those who use them.

James Francis Ross in Portraying Analogy (1982), the first substantive examination of the topic since Cajetan's De Nominum Analogia, demonstrated that analogy is a systematic and universal feature of natural languages, with identifiable and law-like characteristics which explain how the meanings of words in a sentence are interdependent.

Special case of induction

On the contrary, Ibn Taymiyya,[11][12][13] Francis Bacon and later John Stuart Mill argued that analogy is simply a special case of induction.[10] In their view analogy is an inductive inference from common known attributes to another probable common attribute, which is known about only in the source of the analogy, in the following form:

Premises
a is C, D, E, F, G
b is C, D, E, F
Conclusion
b is probably G.

Shared structure

According to Shelley (2003), the study of the coelacanth drew heavily on analogies from other fish.

Contemporary cognitive scientists use a wide notion of analogy, extensionally close to that of Plato and Aristotle, but framed by Gentner's (1983) structure mapping theory. The same idea of mapping between source and target is used by conceptual metaphor and conceptual blending theorists. Structure mapping theory concerns both psychology and computer science. According to this view, analogy depends on the mapping or alignment of the elements of source and target. The mapping takes place not only between objects, but also between relations of objects and between relations of relations. The whole mapping yields the assignment of a predicate or a relation to the target. Structure mapping theory has been applied and has found considerable confirmation in psychology. It has had reasonable success in computer science and artificial intelligence (see below). Some studies extended the approach to specific subjects, such as metaphor and similarity.

Applications and types

Logic

Logicians analyze how analogical reasoning is used in arguments from analogy.

An analogy can be stated using is to and as when representing the analogous relationship between two pairs of expressions, for example, "Smile is to mouth, as wink is to eye." In the field of mathematics and logic, this can be formalized with colon notation to represent the relationships, using single colon for ratio, and double colon for equality.

In the field of testing, the colon notation of ratios and equality is often borrowed, so that the example above might be rendered, "Smile : mouth :: wink : eye" and pronounced the same way.

Linguistics

  • An analogy can be the linguistic process that reduces word forms thought to break rules to more common forms that follow these rules. For example, the English verb help once had the preterite (simple past tense in English) holp and the past participle holpen. These old-fashioned forms have been discarded and replaced by helped by using the power of analogy (or by applying the more frequently used Verb-ed rule.) This is called morphological leveling. Analogies can sometimes create rule-breaking forms; one example is the American English past tense form of dive: dove, formed on analogy with words such as drive: drove.
  • Neologisms can also be formed by analogy with existing words. A good example is software, formed by analogy with hardware; other analogous neologisms such as firmware and vapourware have followed. Another example is the humorous term underwhelm, formed by analogy with overwhelm.
  • Some people present analogy as an alternative to generative rules for explaining the productive formation of structures such as words. Others argue that they are in fact the same and that rules are analogies that have essentially become standard parts of the linguistic system, whereas clearer cases of analogy have simply not (yet) done so (e.g. Langacker 1987.445–447). This view agrees with the current views of analogy in cognitive science which are discussed above.

Analogy is also a term used in the Neogrammarian school of thought as a catch-all to describe any morphological change in a language that cannot be explained merely sound change or borrowing.

Science

Analogies are mainly used as a means of creating new ideas and hypotheses, or testing them, which is called a heuristic function of analogical reasoning.

Analogical arguments can also be probative, meaning that they serve as a means of proving the rightness of particular theses and theories. This application of analogical reasoning in science is debatable. Analogy can help prove important theories, especially in those kinds of science in which logical or empirical proof is not possible such as theology, philosophy or cosmology when it relates to those areas of the cosmos (the universe) that are beyond any data-based observation and knowledge about them stems from the human insight and thinking outside the senses.

Analogy can be used in theoretical and applied sciences in the form of models or simulations which can be considered as strong indications of probable correctness. Other, much weaker, analogies may also assist in understanding and describing nuanced or key functional behaviours of systems that are otherwise difficult to grasp or prove. For instance, an analogy used in physics textbooks compares electrical circuits to hydraulic circuits. Another example is the analogue ear based on electrical, electronic or mechanical devices.

Mathematics

Some types of analogies can have a precise mathematical formulation through the concept of isomorphism. In detail, this means that if two mathematical structures are of the same type, an analogy between them can be thought of as a bijection which preserves some or all of the relevant structure. For example, and are isomorphic as vector spaces, but the complex numbers, , have more structure than does: is a field as well as a vector space.

Category theory takes the idea of mathematical analogy much further with the concept of functors. Given two categories C and D, a functor f from C to D can be thought of as an analogy between C and D, because f has to map objects of C to objects of D and arrows of C to arrows of D in such a way that the structure of their respective parts is preserved. This is similar to the structure mapping theory of analogy of Dedre Gentner, because it formalises the idea of analogy as a function which makes certain conditions true.

Artificial intelligence

A computer algorithm has achieved human-level performance on multiple-choice analogy questions from the SAT test. The algorithm measures the similarity of relations between pairs of words (e.g., the similarity between the pairs HAND:PALM and FOOT:SOLE) by statistically analysing a large collection of text. It answers SAT questions by selecting the choice with the highest relational similarity.

The analogical reasoning in the human mind is free of the false inferences plaguing conventional artificial intelligence models, (called systematicity). Steven Phillips and William H. Wilson use category theory to mathematically demonstrate how such reasoning could arise naturally by using relationships between the internal arrows that keep the internal structures of the categories rather than the mere relationships between the objects (called "representational states"). Thus, the mind, and more intelligent AIs, may use analogies between domains whose internal structures transform naturally and reject those that do not.

Keith Holyoak and Paul Thagard (1997) developed their multiconstraint theory within structure mapping theory. They defend that the "coherence" of an analogy depends on structural consistency, semantic similarity and purpose. Structural consistency is the highest when the analogy is an isomorphism, although lower levels can be used as well. Similarity demands that the mapping connects similar elements and relationships between source and target, at any level of abstraction. It is the highest when there are identical relations and when connected elements have many identical attributes. An analogy achieves its purpose if it helps solve the problem at hand. The multiconstraint theory faces some difficulties when there are multiple sources, but these can be overcome. Hummel and Holyoak (2005) recast the multiconstraint theory within a neural network architecture. A problem for the multiconstraint theory arises from its concept of similarity, which, in this respect, is not obviously different from analogy itself. Computer applications demand that there are some identical attributes or relations at some level of abstraction. The model was extended (Doumas, Hummel, and Sandhofer, 2008) to learn relations from unstructured examples (providing the only current account of how symbolic representations can be learned from examples).

Mark Keane and Brayshaw (1988) developed their Incremental Analogy Machine (IAM) to include working memory constraints as well as structural, semantic and pragmatic constraints, so that a subset of the base analogue is selected and mapping from base to target occurs in series. Empirical evidence shows that humans are better at using and creating analogies when the information is presented in an order where an item and its analogue are placed together.

Eqaan Doug and his team challenged the shared structure theory and mostly its applications in computer science. They argue that there is no clear line between perception, including high-level perception, and analogical thinking. In fact, analogy occurs not only after, but also before and at the same time as high-level perception. In high-level perception, humans make representations by selecting relevant information from low-level stimuli. Perception is necessary for analogy, but analogy is also necessary for high-level perception. Chalmers et al. concludes that analogy actually is high-level perception. Forbus et al. (1998) claim that this is only a metaphor. It has been argued (Morrison and Dietrich 1995) that Hofstadter's and Gentner's groups do not defend opposite views, but are instead dealing with different aspects of analogy.

Anatomy

In anatomy, two anatomical structures are considered to be analogous when they serve similar functions but are not evolutionarily related, such as the legs of vertebrates and the legs of insects. Analogous structures are the result of independent evolution and should be contrasted with structures which shared an evolutionary line.

Engineering

Often a physical prototype is built to model and represent some other physical object. For example, wind tunnels are used to test scale models of wings and aircraft which are analogous to (correspond to) full-size wings and aircraft.

For example, the MONIAC (an analogue computer) used the flow of water in its pipes as an analogue to the flow of money in an economy.

Cybernetics

Where two or more biological or physical participants meet, they communicate and the stresses produced describe internal models of the participants. Pask in his conversation theory asserts an analogy that describes both similarities and differences between any pair of the participants' internal models or concepts exists.

History

In historical science, comparative historical analysis often uses the concept of analogy and analogical reasoning. Recent methods involving calculation operate on large document archives, allowing for analogical or corresponding terms from the past to be found as a response to random questions by users (e.g., Myanmar - Burma) and explained.

Morality

Analogical reasoning plays a very important part in morality. This may be because morality is supposed to be impartial and fair. If it is wrong to do something in a situation A, and situation B corresponds to A in all related features, then it is also wrong to perform that action in situation B. Moral particularism accepts such reasoning, instead of deduction and induction, since only the first can be used regardless of any moral principles.

Psychology

Structure mapping theory

Structure mapping, originally proposed by Dedre Gentner, is a theory in psychology that describes the psychological processes involved in reasoning through, and learning from, analogies. More specifically, this theory aims to describe how familiar knowledge, or knowledge about a base domain, can be used to inform an individual's understanding of a less familiar idea, or a target domain. According to this theory, individuals view their knowledge of ideas, or domains, as interconnected structures. In other words, a domain is viewed as consisting of objects, their properties, and the relationships that characterise their interactions. The process of analogy then involves:

  1. Recognising similar structures between the base and target domains.
  2. Finding deeper similarities by mapping other relationships of a base domain to the target domain.
  3. Cross-checking those findings against existing knowledge of the target domain.

In general, it has been found that people prefer analogies where the two systems correspond highly to each other (e.g. have similar relationships across the domains as opposed to just having similar objects across domains) when these people try to compare and contrast the systems. This is also known as the systematicity principle.

An example that has been used to illustrate structure mapping theory comes from Gentner and Gentner (1983) and uses the base domain of flowing water and the target domain of electricity. In a system of flowing water, the water is carried through pipes and the rate of water flow is determined by the pressure of the water towers or hills. This relationship corresponds to that of electricity flowing through a circuit. In a circuit, the electricity is carried through wires and the current, or rate of flow of electricity, is determined by the voltage, or electrical pressure. Given the similarity in structure, or structural alignment, between these domains, structure mapping theory would predict that relationships from one of these domains, would be inferred in the other using analogy.

Children

Children do not always need prompting to make comparisons in order to learn abstract relationships. Eventually, children undergo a relational shift, after which they begin seeing similar relations across different situations instead of merely looking at matching objects. This is critical in their cognitive development as continuing to focus on specific objects would reduce children's ability to learn abstract patterns and reason analogically. Interestingly, some researchers have proposed that children's basic brain functions (i.e., working memory and inhibitory control) do not drive this relational shift. Instead, it is driven by their relational knowledge, such as having labels for the objects that make the relationships clearer(see previous section). However, there is not enough evidence to determine whether the relational shift is actually because basic brain functions become better or relational knowledge becomes deeper.

Additionally, research has identified several factors that may increase the likelihood that a child may spontaneously engage in comparison and learn an abstract relationship, without the need for prompts. Comparison is more likely when the objects to be compared are close together in space and/or time,  are highly similar (although not so similar that they match, which interfere with identifying relationships), or share common labels.

Law

In law, analogy is primarily used to resolve issues on which there is no previous authority. A distinction can be made between analogical reasoning employed in statutory law and analogical reasoning present in precedential law (case law).

Statutory

In statutory law analogy is used in order to fill the so-called lacunas, gaps or loopholes.

  • A gap arises when a specific case or legal issue is not clearly dealt with in written law. Then, one may identify a provision required by law which covers the cases that are similar to the case at hand and apply this provision to this case by analogy. Such a gap, in civil law countries, is referred to as a gap extra legem (outside of the law), while analogy which closes it is termed analogy extra legem (outside of the law). The very case at hand is named: an unprovided case.
  • A second gap comes into being when there is a law-controlled provision which applies to the case at hand but this provision leads in this case to an unwanted outcome. Then, one may try to find another law-controlled provision that covers cases similar to the case at hand, using analogy to act upon this provision instead of the provision that applies to it directly. This kind of gap is called a gap contra legem (against the law), while analogy which fills this gap is referred to as analogy contra legem (against the law).
  • A third gap occurs where a law-controlled provision regulates the case at hand, but is unclear or ambiguous. In such circumstances, to decide the case at hand, one may try to find out what this provision means by relying on law-controlled provisions which address cases that are similar to the case at hand or other cases that are regulated by this unclear/ambiguous provision for help. A gap of this type is named gap intra legem (within the law) and analogy which deals with it is referred to as analogy intra legem (within the law). In Equity, the expression infra legem is used (below the law).

The similarity upon which law-controlled analogy depends on may depend on the resemblance of raw facts of the cases being compared, the purpose (the so-called ratio legis which is generally the will of the legislature) of a law-controlled provision which is applied by analogy or some other sources.

Law-controlled analogy may be also based upon more than one statutory provision or even a spirit of law. In the latter case, it is called analogia iuris (from the law in general) as opposed to analogia legis (from a specific legal provision or provisions).

Case

In case law (precedential law), analogies can be drawn from precedent cases. The judge who decides the case at hand may find that the facts of this case are similar to the facts of one of the prior cases to an extent that the outcomes of these cases are treated as the same or similar: stare decesis. Such use of analogy in precedential law is related or connected to the so-called cases of first impression in name, i.e. the cases which have not been regulated by any binding judge's precedent (are not covered by a precedential rule of such a precedent).

Reasoning from (dis)analogy is also sufficiently employed, while a judge is distinguishing a precedent. That is, upon the discerned differences between the case at hand and the precedential case, a judge rejects to decide the case upon the precedent whose precedential rule embraces the case at hand.

There is also much room for some other uses of analogy in precedential law. One of them is resort to analogical reasoning, while resolving the conflict between two or more precedents which all apply to the case at hand despite dictating different legal outcomes for that case. Analogy can also take part in verifying the contents of ratio decidendi, deciding upon precedents that have become irrelevant or quoting precedents form other jurisdictions. It is visible in legal Education, notably in the US (the so-called 'case method').

Restrictions and Civil Law

The law of every jurisdiction is different. In legal matters, sometimes the use of analogy is forbidden (by the very law or common agreement between judges and scholars): the most common instances concern criminal, international, administrative and tax law, especially in jurisdictions which do not have a common law system. For example:

  • Analogy should not be resorted to in criminal matters whenever its outcome would be unfavorable to the accused or suspect. Such a ban finds its footing in the principle: "nullum crimen, nulla poena sine lege", which is understood in the way that there is no crime (punishment) unless it is plainly provided for in a law-controlled provision or an already existing judicial precedent.
  • Analogy should be applied with caution in the domain of tax law. Here, the principle: "nullum tributum sine lege" justifies a general ban on the usage of analogy that would lead to an increase in taxation or whose results would – for some other reason – be harmful to the interests of taxpayers.
  • Extending by analogy those provisions of administrative law that restrict human rights and the rights of the citizens (particularly the category of the so-called "individual rights" or "basic rights") is prohibited in many jurisdictions. Analogy generally should also not be resorted to in order to make the citizen's burdens and obligations larger.
  • The other limitations on the use of analogy in law, among many others, apply to:
    • the analogical extension of statutory provisions that involve exceptions to more general law-controlled regulation or provisions (this restriction flows from the well-known, especially in civil law continental legal systems, Latin maxims: "exceptiones non sunt excendentae", "exception est strictissimae interpretationis" and "singularia non sunt extendenda")
    • the usage of an analogical argument with regard to those law-controlled provisions which comprise lists (enumerations)
    • extending by analogy those law-controlled provisions that give the impression that the Legislator intended to regulate some issues in an exclusive (exhaustive) manner (such a manner is especially implied when the wording of a given statutory provision involves such pointers as: "only", "exclusively", "solely", "always", "never") or which have a plain precise meaning.

In civil law jurisdictions, analogy may be permitted or required by law. But also in this branch of law there are some restrictions confining the possible scope of the use of an analogical argument. Such is, for instance, the prohibition to use analogy in relation to provisions regarding time limits or a general ban on the recourse to analogical arguments which lead to extension of those statutory provisions which envisage some obligations or burdens or which order (mandate) something. The other examples concern the usage of analogy in the field of property law, especially when one is going to create some new property rights by it or to extend these statutory provisions whose terms are unambiguous (unequivocal) and plain (clear), e.g.: be of or under a certain age.

Teaching strategies

Analogies as defined in rhetoric are a comparison between words, but an analogy more generally can also be used to illustrate and teach. To enlighten pupils on the relations between or within certain concepts, items or phenomena, a teacher may refer to other concepts, items or phenomena that pupils are more familiar with. It may help to create or clarify one theory (or theoretical model) via the workings of another theory (or theoretical model). Thus an analogy, as used in teaching, would be comparing a topic that students are already familiar with, with a new topic that is being introduced, so that students can get a better understanding of the new topic by relating back to existing knowledge. This can be particularly helpful when the analogy serves across different disciplines: indeed, there are various teaching innovations now emerging that use sight-based analogies for teaching and research across subjects such as science and the humanities.

Shawn Glynn, a professor in the department of educational psychology and instructional technology at the University of Georgia, developed a theory on teaching with analogies and developed steps to explain the process of teaching with this method. The steps for teaching with analogies are as follows: Step one is introducing the new topic that is about to be taught and giving some general knowledge on the subject. Step two is reviewing the concept that the students already know to ensure they have the proper knowledge to assess the similarities between the two concepts. Step three is finding relevant features within the analogy of the two concepts. Step four is finding similarities between the two concepts so students are able to compare and contrast them in order to understand. Step five is indicating where the analogy breaks down between the two concepts. And finally, step six is drawing a conclusion about the analogy and comparing the new material with the already learned material. Typically this method is used to learn topics in science.

In 1989, teacher Kerry Ruef began a program titled The Private Eye Project. It is a method of teaching that revolves around using analogies in the classroom to better explain topics. She thought of the idea to use analogies as a part of curriculum because she was observing objects once and she said, "my mind was noting what else each object reminded me of..." This led her to teach with the question, "what does [the subject or topic] remind you of?" The idea of comparing subjects and concepts led to the development of The Private Eye Project as a method of teaching. The program is designed to build critical thinking skills with analogies as one of the main themes revolving around it. While Glynn focuses on using analogies to teach science, The Private Eye Project can be used for any subject including writing, math, art, social studies, and invention. It is now used by thousands of schools around the country.

Religion

Catholicism

The Fourth Lateran Council of 1215 taught: For between creator and creature there can be noted no similarity so great that a greater dissimilarity cannot be seen between them.

The theological exploration of this subject is called the analogia entis. The consequence of this theory is that all true statements concerning God (excluding the concrete details of Jesus' earthly life) are rough analogies, without implying any falsehood. Such analogical and true statements would include God is, God is Love, God is a consuming fire, God is near to all who call him, or God as Trinity, where being, love, fire, distance, number must be classed as analogies that allow human cognition of what is infinitely beyond positive or negative language.

The use of theological statements in syllogisms must take into account their analogical essence, in that every analogy breaks down when stretched beyond its intended meaning.

Islam

Islamic jurisprudence makes ample use of analogy as a means of making conclusions from outside sources of law. The bounds and rules employed to make analogical deduction vary greatly between madhhabs and to a lesser extent individual scholars. It is nonetheless a generally accepted source of law within jurisprudential epistemology, with the chief opposition to it forming the dhahiri (ostensiblist) school.

Pseudohistory

From Wikipedia, the free encyclopedia
 
Sonderaktion 1005 was a Nazi project with the explicit goal of hiding or destroying any evidence of the mass murder committed under Operation Reinhard. This was one of the earliest attempts at Holocaust denial, taking place while the genocide of the Jews was still ongoing. Scholars consider denial to be an integral part of genocide itself.
 
The Lost Cause of the Confederacy is a negationist ideology which falsely claims that the spread of slavery was not the central cause of the American Civil War
 
The Iğdır Genocide Memorial and Museum in Turkey promotes the false narrative that Armenians committed genocide against Turks, rather than vice versa

Pseudohistory is a form of pseudoscholarship that attempts to distort or misrepresent the historical record, often by employing methods resembling those used in scholarly historical research. The related term cryptohistory is applied to pseudohistory derived from the superstitions intrinsic to occultism. Pseudohistory is related to pseudoscience and pseudoarchaeology, and usage of the terms may occasionally overlap. Although pseudohistory comes in many forms, scholars have identified many features that tend to be common in pseudohistorical works; one example is that the use of pseudohistory is almost always motivated by a contemporary political, religious, or personal agenda. Pseudohistory also frequently presents sensational claims or a big lie about historical facts which would require unwarranted revision of the historical record.

A common feature of pseudohistory is an underlying premise that scholars have a furtive agenda to suppress the promotor's thesis—a premise commonly corroborated by elaborate conspiracy theories. Works of pseudohistory often point exclusively to unreliable sources—including myths and legends, often treated as literal historical truth—to support the thesis being promoted while ignoring valid sources that contradict it. Sometimes a work of pseudohistory will adopt a position of historical relativism, insisting that there is really no such thing as historical truth and that any hypothesis is just as good as any other. Many works of pseudohistory conflate mere possibility with actuality, assuming that if something could have happened, then it did.

Notable examples of pseudohistory include British Israelism, the Lost Cause of the Confederacy, the Irish slaves myth, the witch-cult, Armenian genocide denial, Holocaust denial, the clean Wehrmacht myth, the 16th- and 17th-century Spanish Black Legend, and the claim that the Katyn massacre was not committed by the Soviet NKVD.

Definition and etymology

The term pseudohistory was coined in the early nineteenth century, which makes the word older than the related terms pseudo-scholarship and pseudoscience. In an attestation from 1815, it is used to refer to the Contest of Homer and Hesiod, a purportedly historical narrative describing an entirely fictional contest between the Greek poets Homer and Hesiod. The pejorative sense of the term, labelling a flawed or disingenuous work of historiography, is found in another 1815 attestation. Pseudohistory is akin to pseudoscience in that both forms of falsification are achieved using the methodology that purports to, but does not, adhere to the established standards of research for the given field of intellectual enquiry of which the pseudoscience claims to be a part, and which offers little or no supporting evidence for its plausibility.

Writers Michael Shermer and Alex Grobman define pseudohistory as "the rewriting of the past for present personal or political purposes". Other writers take a broader definition; Douglas Allchin, a historian of science, contends that when the history of scientific discovery is presented in a simplified way, with drama exaggerated and scientists romanticized, this creates wrong stereotypes about how science works, and in fact constitutes pseudohistory, despite being based on real facts.

Characteristics

Robert Todd Carroll has developed a list of criteria to identify pseudo-historic works. He states that:

Pseudohistory is purported history which:

  • Treats myths, legends, sagas and similar literature as literal truth
  • Is neither critical nor skeptical in its reading of ancient historians, taking their claims at face value and ignoring empirical or logical evidence contrary to the claims of the ancients
  • Is on a mission, not a quest, seeking to support some contemporary political or religious agenda rather than find out the truth about the past
  • Often denies that there is such a thing as historical truth, clinging to the extreme skeptical notion that only what is absolutely certain can be called 'true' and nothing is absolutely certain, so nothing is true
  • Often maintains that history is nothing but mythmaking and that different histories are not to be compared on such traditional academic standards as accuracy, empirical probability, logical consistency, relevancy, completeness, fairness or honesty, but on moral or political grounds
  • Is selective in its use of ancient documents, citing favorably those that fit with its agenda, and ignoring or interpreting away those documents which do not fit
  • Considers the possibility of something being true as sufficient to believe it is true if it fits with one's agenda
  • Often maintains that there is a conspiracy to suppress its claims because of racism, atheism or ethnocentrism, or because of opposition to its political or religious agenda

Nicholas Goodrick-Clarke prefers the term "cryptohistory". He identifies two necessary elements as "a complete ignorance of the primary sources" and the repetition of "inaccuracies and wild claims".

Other common characteristics of pseudohistory are:

  • The arbitrary linking of disparate events so as to form – in the theorist's opinion – a pattern. This is typically then developed into a conspiracy theory postulating a hidden agent responsible for creating and maintaining the pattern. For example, the pseudohistorical The Holy Blood and the Holy Grail links the Knights Templar, the medieval Grail Romances, the Merovingian Frankish dynasty and the artist Nicolas Poussin in an attempt to identify lineal descendants of Jesus.
  • Hypothesising the consequences of unlikely events that "could" have happened, thereby assuming tacitly that they did.
  • Sensationalism, or shock value
  • Cherry picking, or "law office history", evidence that helps the historical argument being made and suppressing evidence that hurts it.

Categories and examples

The following are some common categories of pseudohistorical theory, with examples. Not all theories in a listed category are necessarily pseudohistorical; they are rather categories that seem to attract pseudohistorians.

Ancient aliens, ancient technologies, and lost lands

Immanuel Velikovsky's books Worlds in Collision (1950), Ages in Chaos (1952), and Earth in Upheaval (1955), which became "instant bestsellers", demonstrated that pseudohistory based on ancient mythology held potential for tremendous financial success and became models of success for future works in the genre.

In 1968, Erich von Däniken published Chariots of the Gods?, which claims that ancient visitors from outer space constructed the pyramids and other monuments. He has since published other books in which he makes similar claims. These claims have all been categorized as pseudohistory. Similarly, Zechariah Sitchin has published numerous books claiming that a race of extraterrestrial beings from the Planet Nibiru known as the Anunnaki visited Earth in ancient times in search of gold, and that they genetically engineered humans to serve as their slaves. He claims that memories of these occurrences are recorded in Sumerian mythology, as well as other mythologies all across the globe. These speculations have likewise been categorized as pseudohistory.

The ancient astronaut hypothesis was further popularized in the United States by the History Channel television series Ancient Aliens. History professor Ronald H. Fritze observed that the pseudohistorical claims promoted by von Däniken and the Ancient Aliens program have a periodic popularity in the US: "In a pop culture with a short memory and a voracious appetite, aliens and pyramids and lost civilizations are recycled like fashions."

The author Graham Hancock has sold over four million copies of books promoting the pseudohistorical thesis that all the major monuments of the ancient world, including Stonehenge, the Egyptian pyramids, and the moai of Easter Island, were built by a single ancient supercivilization, which Hancock claims thrived from 15,000 to 10,000 BC and possessed technological and scientific knowledge equal to or surpassing that of modern civilization. He first advanced the full form of this argument in his 1995 bestseller Fingerprints of the Gods, which won popular acclaim, but scholarly disdain. Christopher Knight has published numerous books, including Uriel's Machine (2000), expounding pseudohistorical assertions that ancient civilizations possessed technology far more advanced than the technology of today.

The claim that a lost continent known as Lemuria once existed in the Pacific Ocean has likewise been categorized as pseudohistory.

Antisemitic pseudohistory

American edition of The Protocols of the Elders of Zion from 1934

The Protocols of the Learned Elders of Zion is a fraudulent work purporting to show a historical conspiracy for world domination by Jews. The work was conclusively proven to be a forgery in August 1921, when The Times revealed that extensive portions of the document were directly plagiarized from Maurice Joly's 1864 satirical dialogue The Dialogue in Hell Between Machiavelli and Montesquieu, as well as Hermann Goedsche's 1868 anti-Semitic novel Biarritz.

The Khazar theory is an academic fringe theory that postulates that the bulk of European Jewry are of Central Asian (Turkic) origin. In spite of mainstream academic consensus conclusively rejecting it, this theory has been promoted in Anti-Semitic and some Anti-Zionist circles, arguing that Jews are an alien element both in Europe and in Palestine.

Holocaust denial and genocide denial in general are widely categorized as pseudohistory. Major proponents of Holocaust denial include David Irving and others, who argue that the Holocaust, Holodomor, Armenian genocide, Assyrian genocide, Greek genocide and other genocides did not occur, or were exaggerated greatly.

Alternative chronologies

An alternative chronology is a revised sequence of events that deviates from the standard timeline of world history accepted by mainstream scholars. An example of an "alternative chronology" is Anatoly Fomenko's New Chronology, which claims that recorded history actually began around AD 800 and all events that allegedly occurred prior to that point either never really happened at all or are simply inaccurate retellings of events that happened later. One of its outgrowths is the Tartary conspiracy theory. Other, less extreme examples, are the phantom time hypothesis, which asserts that the years AD 614–911 never took place; and the New Chronology of David Rohl, which claims that the accepted timelines for ancient Egyptian and Israelite history are wrong.

Ethnocentric revisionism

Most Afrocentric (i.e. Pre-Columbian Africa-Americas contact theories, see Ancient Egyptian race controversy) ideas have been identified as pseudohistorical, alongside the "Indigenous Aryans" theories published by Hindu nationalists during the 1990s and 2000s. The "crypto-history" developed within Germanic mysticism and Nazi occultism has likewise been placed under this categorization. Among leading Nazis, Heinrich Himmler is believed to have been influenced by occultism and according to one theory, developed the SS base at Wewelsburg in accordance with an esoteric plan. Other Nationalist histories have strong pseudohistorical influences, including Kurdish, Albanian, Turkish, Arab and Germanic.

The Sun Language Theory is a pseudohistorical ideology which argues that all languages are descended from a form of proto-Turkish. The theory may have been partially devised in order to legitimize Arabic and Semitic loanwords occurring in the Turkish language by instead asserting that the Arabic and Semitic words were derived from the Turkish ones rather than vice versa.

A large number of nationalist pseudohistorical theories deal with the legendary Ten Lost Tribes of ancient Israel. British-Israelism, also known as Anglo-Israelism, the most famous example of this type, has been conclusively refuted by mainstream historians using evidence from a vast array of different fields of study.

Another form of ethnocentric revisionism is nationalistic pseudohistory. The "Ancient Macedonians continuity theory" is one such pseudohistorical theory, which postulates demographic, cultural and linguistic continuity between Macedonians of antiquity and the main ethnic group in present-day North Macedonia. Also, the Bulgarian medieval dynasty of the Komitopules, which ruled the First Bulgarian Empire in its last decades, is presented as "Macedonian", ruling a "medieval Macedonian state", because of the location of its capitals in Macedonia.

Dacianism is a Romanian pseudohistorical current that attempts to attribute far more influence over European and world history to the Dacians than that which they actually enjoyed. Dacianist historiography claims that the Dacians held primacy over all other civilizations, including the Romans; that the Dacian language was the origin of Latin and all other languages, such as Hindi and Babylonian; and sometimes that the Zalmoxis cult has structural links to Christianity. Dacianism was most prevalent in National Communist Romania, as the Ceaușescu regime portrayed the Dacians as insurgents defying an "imperialist" Rome; the Communist Party had formally attached "protochronism", as Dacianism was known, to Marxist ideology by 1974.

Historical falsification

Geoffrey of Monmouth's History of the Kings of Britain, a scene from which is shown in this fifteenth-century illumination, was a popular work of pseudohistory during the Middle Ages.

In the eighth century, a forged document known as Donation of Constantine, which supposedly transferred authority over Rome and the western part of the Roman Empire to the Pope, became widely circulated. In the twelfth century, Geoffrey of Monmouth published the History of the Kings of Britain, a pseudohistorical work purporting to describe the ancient history and origins of the British people. The book synthesises earlier Celtic mythical traditions to inflate the deeds of the mythical King Arthur. The contemporary historian William of Newburgh wrote around 1190 that "it is quite clear that everything this man wrote about Arthur and his successors, or indeed about his predecessors from Vortigern onwards, was made up, partly by himself and partly by others".

Historical revisionism

The Shakespeare authorship question is a fringe theory that claims that the works attributed to William Shakespeare were actually written by someone other than William Shakespeare of Stratford-upon-Avon.

Another example of historical revisionism is the thesis, found in the writings of David Barton and others, asserting that the United States was founded as an exclusively Christian nation. Mainstream historians instead support the traditional position, which holds that the American founding fathers intended for church and state to be kept separate.

Confederate revisionists (a.k.a. Civil War revisionists), "Lost Cause" advocates, and Neo-Confederates argue that the Confederate States of America's prime motivation was the maintenance of states' rights and limited government, rather than the preservation and expansion of slavery.

Connected to the Lost Cause is the Irish slaves myth, a pseudo-historical narrative which conflates the experiences of Irish indentured servants and enslaved Africans in the Americas. This myth, which was historically promoted by Irish nationalists such as John Mitchel, has in the modern-day been promoted by white supremacists in the United States to minimize the mistreatment experienced by African Americans (such as racism and segregation) and oppose demands for slavery reparations. The myth has also been used to obscure and downplay Irish involvement in the transatlantic slave trade.

Matriarchy

The consensus among academics is that no strictly matriarchal society is known to have existed.Anthropologist Donald Brown's list of human cultural universals (viz., features shared by nearly all current human societies) includes men being the "dominant element" in public political affairs, which is the contemporary opinion of mainstream anthropology. Some societies are matrilineal or matrifocal but in fact have patriarchal power structures, which may be misidentified as matriarchal. The idea that matriarchal societies existed and they preceded patriarchal societies was first raised in the 19th-century among Western academics, but it has since been discredited.

Despite this however, some second-wave feminists assert that a matriarchy preceded the patriarchy. The Goddess Movement and Riane Eisler's The Chalice and the Blade cite Venus figurines as evidence that societies of paleolithic and neolithic Europe were matriarchies that worshipped a goddess. This belief is not supported by mainstream academics.

Pre-Columbian trans-oceanic contact theories

Excluding the Norse colonization of the Americas and other reputable scholarship, most theories of pre-Columbian trans-oceanic contact have been classified as pseudohistory, including claims that the Americas were actually discovered by Arabs or Muslims. Gavin Menzies' book 1421: The Year China Discovered the World, which argues for the idea that Chinese sailors discovered America, has also been categorized as a work of pseudohistory.

Psychohistory

Mainstream historians have categorized psychohistory as pseudohistory. Psychohistory is an amalgam of psychology, history, and related social sciences and the humanities.[69] Its stated goal is to examine the "why" of history, especially the difference between stated intention and actual behavior. It also states as its goal the combination of the insights of psychology, especially psychoanalysis, with the research methodology of the social sciences and humanities to understand the emotional origin of the behavior of individuals, groups and nations, past and present.

Racist pseudohistory

Josiah Priest and other nineteenth-century American writers wrote pseudohistorical narratives that portrayed African Americans and Native Americans in an extremely negative light. Priest's first book was The Wonders of Nature and Providence, Displayed (1826). The book is regarded by modern critics as one of the earliest works of modern American pseudohistory. Priest attacked Native Americans in American Antiquities and Discoveries of the West (1833) and African-Americans in Slavery, As It Relates to the Negro (1843). Other nineteenth-century writers, such as Thomas Gold Appleton, in his A Sheaf of Papers (1875), and George Perkins Marsh, in his The Goths in New England, seized upon false notions of Viking history to promote the superiority of white people (as well as to oppose the Catholic Church). Such misuse of Viking history and imagery reemerged in the twentieth century among some groups promoting white supremacy.

Religious pseudohistory

The Holy Blood and the Holy Grail (1982) by Michael Baigent, Richard Leigh, and Henry Lincoln is a book that purports to show that certain historical figures, such as Godfrey of Bouillon, and contemporary aristocrats are the lineal descendants of Jesus. Mainstream historians have widely panned the book, categorizing it as pseudohistory, and pointing out that the genealogical tables used in it are now known to be spurious. Nonetheless, the book was an international best-seller and inspired Dan Brown's bestselling mystery thriller novel The Da Vinci Code.

Although historians and archaeologists consider the Book of Mormon to be an anachronistic invention of Joseph Smith, many members of The Church of Jesus Christ of Latter-day Saints (LDS Church) believe that it describes ancient historical events in the Americas.

Searches for Noah's Ark have also been categorized as pseudohistory.

In her books, starting with The Witch-Cult in Western Europe (1921), English author Margaret Murray claimed that the witch trials in the early modern period were actually an attempt by chauvinistic Christians to annihilate a secret, pagan religion, which she claimed worshipped a Horned God. Murray's claims have now been widely rejected by respected historians. Nonetheless, her ideas have become the foundation myth for modern Wicca, a contemporary Neopagan religion. Belief in Murray's alleged witch-cult is still prevalent among Wiccans, but is gradually declining.

The Christ myth theory claims that Jesus of Nazareth never existed as a historical figure and that his existence was invented by early Christians. This argument currently finds very little support among scholars and historians of all faiths and has been described as pseudohistorical.

Hinduism

The belief that Ancient India was technologically advanced to the extent of being a nuclear power is gaining popularity in India. Emerging extreme nationalist trends and ideologies based on Hinduism in the political arena promote these discussions. Vasudev Devnani, the education minister for the western state of Rajasthan, said in January 2017 that it was important to "understand the scientific significance" of the cow, as it was the only animal in the world to both inhale and exhale oxygen. In 2014, Prime Minister Narendra Modi told a gathering of doctors and medical staff at a Mumbai hospital that the story of the Hindu god Ganesha showed genetic science existed in ancient India. Many new age pseudohistorians who focus on converting mythological stories into history are well received among the crowd. Indian Science Congress ancient aircraft controversy is a related event when Capt. Anand J. Bodas, retired principal of a pilot training facility, claimed that aircraft more advanced than today's versions existed in ancient India at the Indian Science Congress.

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