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Wednesday, September 15, 2021

Sleep

From Wikipedia, the free encyclopedia

Sleep is associated with a state of muscle relaxation and reduced perception of environmental stimuli. A sleeping girl, 2011.

Sleep is a naturally recurring state of mind and body, characterized by altered consciousness, relatively inhibited sensory activity, reduced muscle activity and inhibition of nearly all voluntary muscles during rapid eye movement (REM) sleep, and reduced interactions with surroundings. It is distinguished from wakefulness by a decreased ability to react to stimuli, but more reactive than a coma or disorders of consciousness, with sleep displaying different, active brain patterns.

Sleep occurs in repeating periods, in which the body alternates between two distinct modes: REM sleep and non-REM sleep. Although REM stands for "rapid eye movement", this mode of sleep has many other aspects, including virtual paralysis of the body. A well-known feature of sleep is the dream, an experience typically recounted in narrative form, which resembles waking life while in progress, but which usually can later be distinguished as fantasy. During sleep, most of the body's systems are in an anabolic state, helping to restore the immune, nervous, skeletal, and muscular systems; these are vital processes that maintain mood, memory, and cognitive function, and play a large role in the function of the endocrine and immune systems. The internal circadian clock promotes sleep daily at night. The diverse purposes and mechanisms of sleep are the subject of substantial ongoing research. Sleep is a highly conserved behavior across animal evolution.

Humans may suffer from various sleep disorders, including dyssomnias such as insomnia, hypersomnia, narcolepsy, and sleep apnea; parasomnias such as sleepwalking and rapid eye movement sleep behavior disorder; bruxism; and circadian rhythm sleep disorders. The use of artificial light has substantially altered humanity's sleep patterns.

Physiology

The most pronounced physiological changes in sleep occur in the brain. The brain uses significantly less energy during sleep than it does when awake, especially during non-REM sleep. In areas with reduced activity, the brain restores its supply of adenosine triphosphate (ATP), the molecule used for short-term storage and transport of energy. In quiet waking, the brain is responsible for 20% of the body's energy use, thus this reduction has a noticeable effect on overall energy consumption.

Sleep increases the sensory threshold. In other words, sleeping persons perceive fewer stimuli, but can generally still respond to loud noises and other salient sensory events.

During slow-wave sleep, humans secrete bursts of growth hormone. All sleep, even during the day, is associated with secretion of prolactin.

Key physiological methods for monitoring and measuring changes during sleep include electroencephalography (EEG) of brain waves, electrooculography (EOG) of eye movements, and electromyography (EMG) of skeletal muscle activity. Simultaneous collection of these measurements is called polysomnography, and can be performed in a specialized sleep laboratory. Sleep researchers also use simplified electrocardiography (EKG) for cardiac activity and actigraphy for motor movements.

Non-REM and REM sleep

Sleep is divided into two broad types: non-rapid eye movement (non-REM or NREM) sleep and rapid eye movement (REM) sleep. Non-REM and REM sleep are so different that physiologists identify them as distinct behavioral states. Non-REM sleep occurs first and after a transitional period is called slow-wave sleep or deep sleep. During this phase, body temperature and heart rate fall, and the brain uses less energy. REM sleep, also known as paradoxical sleep, represents a smaller portion of total sleep time. It is the main occasion for dreams (or nightmares), and is associated with desynchronized and fast brain waves, eye movements, loss of muscle tone, and suspension of homeostasis.

The sleep cycle of alternate NREM and REM sleep takes an average of 90 minutes, occurring 4–6 times in a good night's sleep. The American Academy of Sleep Medicine (AASM) divides NREM into three stages: N1, N2, and N3, the last of which is also called delta sleep or slow-wave sleep. The whole period normally proceeds in the order: N1 → N2 → N3 → N2 → REM. REM sleep occurs as a person returns to stage 2 or 1 from a deep sleep. There is a greater amount of deep sleep (stage N3) earlier in the night, while the proportion of REM sleep increases in the two cycles just before natural awakening.

Awakening

"The Awakening", an illustration to writing by Leo Tolstoy

Awakening can mean the end of sleep, or simply a moment to survey the environment and readjust body position before falling back asleep. Sleepers typically awaken soon after the end of a REM phase or sometimes in the middle of REM. Internal circadian indicators, along with a successful reduction of homeostatic sleep need, typically bring about awakening and the end of the sleep cycle. Awakening involves heightened electrical activation in the brain, beginning with the thalamus and spreading throughout the cortex.

During a night's sleep, a small amount of time is usually spent in a waking state. As measured by electroencephalography, young females are awake for 0–1% of the larger sleeping period; young males are awake for 0–2%. In adults, wakefulness increases, especially in later cycles. One study found 3% awake time in the first ninety-minute sleep cycle, 8% in the second, 10% in the third, 12% in the fourth, and 13–14% in the fifth. Most of this awake time occurred shortly after REM sleep.

Today, many humans wake up with an alarm clock; however, people can also reliably wake themselves up at a specific time with no need for an alarm. Many sleep quite differently on workdays versus days off, a pattern which can lead to chronic circadian desynchronization. Many people regularly look at television and other screens before going to bed, a factor which may exacerbate disruption of the circadian cycle. Scientific studies on sleep have shown that sleep stage at awakening is an important factor in amplifying sleep inertia.

Timing

Sleep timing is controlled by the circadian clock (Process C), sleep-wake homeostasis (Process S), and to some extent by the individual will.

Circadian clock

The human "biological clock"

Sleep timing depends greatly on hormonal signals from the circadian clock, or Process C, a complex neurochemical system which uses signals from an organism's environment to recreate an internal day–night rhythm. Process C counteracts the homeostatic drive for sleep during the day (in diurnal animals) and augments it at night. The suprachiasmatic nucleus (SCN), a brain area directly above the optic chiasm, is presently considered the most important nexus for this process; however, secondary clock systems have been found throughout the body.

An organism whose circadian clock exhibits a regular rhythm corresponding to outside signals is said to be entrained; an entrained rhythm persists even if the outside signals suddenly disappear. If an entrained human is isolated in a bunker with constant light or darkness, he or she will continue to experience rhythmic increases and decreases of body temperature and melatonin, on a period that slightly exceeds 24 hours. Scientists refer to such conditions as free-running of the circadian rhythm. Under natural conditions, light signals regularly adjust this period downward, so that it corresponds better with the exact 24 hours of an Earth day.

The circadian clock exerts constant influence on the body, affecting sinusoidal oscillation of body temperature between roughly 36.2 °C and 37.2 °C. The suprachiasmatic nucleus itself shows conspicuous oscillation activity, which intensifies during subjective day (i.e., the part of the rhythm corresponding with daytime, whether accurately or not) and drops to almost nothing during subjective night. The circadian pacemaker in the suprachiasmatic nucleus has a direct neural connection to the pineal gland, which releases the hormone melatonin at night. Cortisol levels typically rise throughout the night, peak in the awakening hours, and diminish during the day. Circadian prolactin secretion begins in the late afternoon, especially in women, and is subsequently augmented by sleep-induced secretion, to peak in the middle of the night. Circadian rhythm exerts some influence on the nighttime secretion of growth hormone.

The circadian rhythm influences the ideal timing of a restorative sleep episode. Sleepiness increases during the night. REM sleep occurs more during body temperature minimum within the circadian cycle, whereas slow-wave sleep can occur more independently of circadian time.

The internal circadian clock is profoundly influenced by changes in light, since these are its main clues about what time it is. Exposure to even small amounts of light during the night can suppress melatonin secretion, and increase body temperature and wakefulness. Short pulses of light, at the right moment in the circadian cycle, can significantly 'reset' the internal clock. Blue light, in particular, exerts the strongest effect, leading to concerns that electronic media use before bed may interfere with sleep.

Modern humans often find themselves desynchronized from their internal circadian clock, due to the requirements of work (especially night shifts), long-distance travel, and the influence of universal indoor lighting. Even if they have sleep debt, or feel sleepy, people can have difficulty staying asleep at the peak of their circadian cycle. Conversely, they can have difficulty waking up in the trough of the cycle. A healthy young adult entrained to the sun will (during most of the year) fall asleep a few hours after sunset, experience body temperature minimum at 6 a.m., and wake up a few hours after sunrise.

Process S

Generally speaking, the longer an organism is awake, the more it feels a need to sleep ("sleep debt"). This driver of sleep is referred to as Process S. The balance between sleeping and waking is regulated by a process called homeostasis. Induced or perceived lack of sleep is called sleep deprivation.

Process S is driven by the depletion of glycogen and accumulation of adenosine in the forebrain that disinhibits the ventrolateral preoptic nucleus, allowing for inhibition of the ascending reticular activating system.

Sleep deprivation tends to cause slower brain waves in the frontal cortex, shortened attention span, higher anxiety, impaired memory, and a grouchy mood. Conversely, a well-rested organism tends to have improved memory and mood. Neurophysiological and functional imaging studies have demonstrated that frontal regions of the brain are particularly responsive to homeostatic sleep pressure.

There is disagreement on how much sleep debt is possible to accumulate, and whether sleep debt is accumulated against an individual's average sleep or some other benchmark. It is also unclear whether the prevalence of sleep debt among adults has changed appreciably in the industrialized world in recent decades. Sleep debt does show some evidence of being cumulative. Subjectively, however, humans seem to reach maximum sleepiness after 30 hours of waking up. It is likely that in Western societies, children are sleeping less than they previously have.

One neurochemical indicator of sleep debt is adenosine, a neurotransmitter that inhibits many of the bodily processes associated with wakefulness. Adenosine levels increase in the cortex and basal forebrain during prolonged wakefulness, and decrease during the sleep-recovery period, potentially acting as a homeostatic regulator of sleep. Coffee and caffeine temporarily block the effect of adenosine, prolong sleep latency, and reduce total sleep time and quality.

Social timing

Humans are also influenced by aspects of social time, such as the hours when other people are awake, the hours when work is required, the time on the clock, etc. Time zones, standard times used to unify the timing for people in the same area, correspond only approximately to the natural rising and setting of the sun. The approximate nature of the time zone can be shown with China, a country which used to span five time zones and now officially uses only one (UTC+8).

Distribution

In polyphasic sleep, an organism sleeps several times in a 24-hour cycle, whereas in monophasic sleep this occurs all at once. Under experimental conditions, humans tend to alternate more frequently between sleep and wakefulness (i.e., exhibit more polyphasic sleep) if they have nothing better to do. Given a 14-hour period of darkness in experimental conditions, humans tended towards bimodal sleep, with two sleep periods concentrated at the beginning and at the end of the dark time. Bimodal sleep in humans was more common before the industrial revolution.

Different characteristic sleep patterns, such as the familiarly so-called "early bird" and "night owl", are called chronotypes. Genetics and sex have some influence on chronotype, but so do habits. Chronotype is also liable to change over the course of a person's lifetime. Seven-year-olds are better disposed to wake up early in the morning than are fifteen-year-olds. Chronotypes far outside the normal range are called circadian rhythm sleep disorders.

Naps

Man napping in San Cristobal, Peru

The siesta habit has recently been associated with a 37% lower coronary mortality, possibly due to reduced cardiovascular stress mediated by daytime sleep. Short naps at mid-day and mild evening exercise were found to be effective for improved sleep, cognitive tasks, and mental health in elderly people.

Genetics

Monozygotic (identical) but not dizygotic (fraternal) twins tend to have similar sleep habits. Neurotransmitters, molecules whose production can be traced to specific genes, are one genetic influence on sleep that can be analyzed. The circadian clock has its own set of genes. Genes which may influence sleep include ABCC9, DEC2, Dopamine receptor D2[41] and variants near PAX 8 and VRK2.

Quality

The quality of sleep may be evaluated from an objective and a subjective point of view. Objective sleep quality refers to how difficult it is for a person to fall asleep and remain in a sleeping state, and how many times they wake up during a single night. Poor sleep quality disrupts the cycle of transition between the different stages of sleep. Subjective sleep quality in turn refers to a sense of being rested and regenerated after awaking from sleep. A study by A. Harvey et al. (2002) found that insomniacs were more demanding in their evaluations of sleep quality than individuals who had no sleep problems.

Homeostatic sleep propensity (the need for sleep as a function of the amount of time elapsed since the last adequate sleep episode) must be balanced against the circadian element for satisfactory sleep. Along with corresponding messages from the circadian clock, this tells the body it needs to sleep. The timing is correct when the following two circadian markers occur after the middle of the sleep episode and before awakening: maximum concentration of the hormone melatonin, and minimum core body temperature.

Ideal duration

The main health effects of sleep deprivation, indicating impairment of normal maintenance by sleep

Human sleep-needs vary by age and amongst individuals; sleep is considered to be adequate when there is no daytime sleepiness or dysfunction. Moreover, self-reported sleep duration is only moderately correlated with actual sleep time as measured by actigraphy, and those affected with sleep state misperception may typically report having slept only four hours despite having slept a full eight hours.

Researchers have found that sleeping 6–7 hours each night correlates with longevity and cardiac health in humans, though many underlying factors may be involved in the causality behind this relationship.

Sleep difficulties are furthermore associated with psychiatric disorders such as depression, alcoholism, and bipolar disorder. Up to 90 percent of adults with depression are found to have sleep difficulties. Dysregulation detected by EEG includes disturbances in sleep continuity, decreased delta sleep and altered REM patterns with regard to latency, distribution across the night and density of eye movements.

Sleep duration can also vary according to season. Up to 90% of people report longer sleep duration in winter, which may lead to more pronounced seasonal affective disorder.

Children

Bronze statue of Eros sleeping, 3rd century BC–early 1st century AD

By the time infants reach the age of two, their brain size has reached 90 percent of an adult-sized brain; a majority of this brain growth has occurred during the period of life with the highest rate of sleep. The hours that children spend asleep influence their ability to perform on cognitive tasks. Children who sleep through the night and have few night waking episodes have higher cognitive attainments and easier temperaments than other children.

Sleep also influences language development. To test this, researchers taught infants a faux language and observed their recollection of the rules for that language. Infants who slept within four hours of learning the language could remember the language rules better, while infants who stayed awake longer did not recall those rules as well. There is also a relationship between infants' vocabulary and sleeping: infants who sleep longer at night at 12 months have better vocabularies at 26 months.

Recommendations

World War II poster issued by the US government

Children need many hours of sleep per day in order to develop and function properly: up to 18 hours for newborn babies, with a declining rate as a child ages. Early in 2015, after a two-year study, the National Sleep Foundation in the US announced newly-revised recommendations as shown in the table below.

Hours of sleep required for each age group
Age and condition Sleep needs
Newborns (0–3 months) 14 to 17 hours
Infants (4–11 months) 12 to 15 hours
Toddlers (1–2 years) 11 to 14 hours
Preschoolers (3–4 years) 10 to 13 hours
School-age children (5–12 years)     9 to 11 hours
Teenagers (13–17 years) 8 to 10 hours
Adults (18–64 years) 7 to 9 hours
Older Adults (65 years and over) 7 to 8 hours

Functions

Restoration

The human organism physically restores itself during sleep, occurring mostly during slow-wave sleep during which body temperature, heart rate, and brain oxygen consumption decrease. In both the brain and body, the reduced rate of metabolism enables countervailing restorative processes. The brain requires sleep for restoration, whereas these processes can take place during quiescent waking in the rest of the body. The essential function of sleep may be its restorative effect on the brain: "Sleep is of the brain, by the brain and for the brain." This theory is strengthened by the fact that sleep is observed to be a necessary behavior across most of the animal kingdom, including some of the least evolved animals which have no need for other functions of sleep, such as memory consolidation or dreaming.

While awake, brain metabolism generates end products, such as reactive oxygen species, which may be damaging to brain cells and inhibit their proper function. During sleep, metabolic rates decrease and reactive oxygen species generation is reduced, enabling restorative processes. The sleeping brain has been shown to remove metabolic end products at a faster rate than during an awake state. The mechanism for this removal appears to be the glymphatic system. Sleep may facilitate the synthesis of molecules that help repair and protect the brain from metabolic end products generated during waking. Anabolic hormones, such as growth hormones, are secreted preferentially during sleep. The brain concentration of glycogen increases during sleep, and is depleted through metabolism during wakefulness.

The effect of sleep duration on somatic growth is not completely known. One study recorded growth, height, and weight, as correlated to parent-reported time in bed in 305 children over a period of nine years (age 1–10). It was found that "the variation of sleep duration among children does not seem to have an effect on growth." Slow-wave sleep affects growth hormone levels in adult men. During eight hours of sleep, men with a high percentage of slow-wave sleep (SWS) (average 24%) also had high growth hormone secretion, while subjects with a low percentage of SWS (average 9%) had low growth hormone secretion.

Memory processing

It has been widely accepted that sleep must support the formation of long-term memory, and generally increasing previous learning and experiences recalls. However, its benefit seems to depend on the phase of sleep and the type of memory. For example, declarative and procedural memory-recall tasks applied over early and late nocturnal sleep, as well as wakefulness controlled conditions, have been shown that declarative memory improves more during early sleep (dominated by SWS) while procedural memory during late sleep (dominated by REM sleep) does so.

With regard to declarative memory, the functional role of SWS has been associated with hippocampal replays of previously encoded neural patterns that seem to facilitate long-term memory consolidation. This assumption is based on the active system consolidation hypothesis, which states that repeated reactivations of newly-encoded information in the hippocampus during slow oscillations in NREM sleep mediate the stabilization and gradual integration of declarative memory with pre-existing knowledge networks on the cortical level. It assumes the hippocampus might hold information only temporarily and in a fast-learning rate, whereas the neocortex is related to long-term storage and a slow-learning rate. This dialogue between the hippocampus and neocortex occurs in parallel with hippocampal sharp-wave ripples and thalamo-cortical spindles, synchrony that drives the formation of the spindle-ripple event which seems to be a prerequisite for the formation of long-term memories.

Reactivation of memory also occurs during wakefulness and its function is associated with serving to update the reactivated memory with newly-encoded information, whereas reactivations during SWS are presented as crucial for memory stabilization. Based on targeted memory reactivation (TMR) experiments that use associated memory cues to triggering memory traces during sleep, several studies have been reassuring the importance of nocturnal reactivations for the formation of persistent memories in neocortical networks, as well as highlighting the possibility of increasing people’s memory performance at declarative recalls.

Furthermore, nocturnal reactivation seems to share the same neural oscillatory patterns as reactivation during wakefulness, processes which might be coordinated by theta activity. During wakefulness, theta oscillations have been often related to successful performance in memory tasks, and cued memory reactivations during sleep have been showing that theta activity is significantly stronger in subsequent recognition of cued stimuli as compared to uncued ones, possibly indicating a strengthening of memory traces and lexical integration by cuing during sleep. However, the beneficial effect of TMR for memory consolidation seems to occur only if the cued memories can be related to prior knowledge.

Dreaming

Dreams often feel like waking life, yet with added surrealism.

During sleep, especially REM sleep, humans tend to experience dreams. These are elusive and mostly unpredictable first-person experiences which seem logical and realistic to the dreamer while they are in progress, despite their frequently bizarre, irrational, and/or surreal qualities that become apparent when assessed after waking. Dreams often seamlessly incorporate concepts, situations, people, and objects within a person's mind that would not normally go together. They can include apparent sensations of all types, especially vision and movement.

Dreams tend to rapidly fade from memory after waking. Some people choose to keep a dream journal, which they believe helps them build dream recall and facilitate the ability to experience lucid dreams.

People have proposed many hypotheses about the functions of dreaming. Sigmund Freud postulated that dreams are the symbolic expression of frustrated desires that have been relegated to the unconscious mind, and he used dream interpretation in the form of psychoanalysis in attempting to uncover these desires.

Counterintuitively, penile erections during sleep are not more frequent during sexual dreams than during other dreams. The parasympathetic nervous system experiences increased activity during REM sleep which may cause erection of the penis or clitoris. In males, 80% to 95% of REM sleep is normally accompanied by partial to full penile erection, while only about 12% of men's dreams contain sexual content.

John Allan Hobson and Robert McCarley propose that dreams are caused by the random firing of neurons in the cerebral cortex during the REM period. Neatly, this theory helps explain the irrationality of the mind during REM periods, as, according to this theory, the forebrain then creates a story in an attempt to reconcile and make sense of the nonsensical sensory information presented to it. This would explain the odd nature of many dreams.

Using antidepressants, acetaminophen, ibuprofen, or alcoholic beverages is thought to potentially suppress dreams, whereas melatonin may have the ability to encourage them.

Disorders

Insomnia

Insomnia is a general term for difficulty falling asleep and/or staying asleep. Insomnia is the most common sleep problem, with many adults reporting occasional insomnia, and 10–15% reporting a chronic condition. Insomnia can have many different causes, including psychological stress, a poor sleep environment, an inconsistent sleep schedule, or excessive mental or physical stimulation in the hours before bedtime. Insomnia is often treated through behavioral changes like keeping a regular sleep schedule, avoiding stimulating or stressful activities before bedtime, and cutting down on stimulants such as caffeine. The sleep environment may be improved by installing heavy drapes to shut out all sunlight, and keeping computers, televisions, and work materials out of the sleeping area.

A 2010 review of published scientific research suggested that exercise generally improves sleep for most people, and helps sleep disorders such as insomnia. The optimum time to exercise may be 4 to 8 hours before bedtime, though exercise at any time of day is beneficial, with the exception of heavy exercise taken shortly before bedtime, which may disturb sleep. However, there is insufficient evidence to draw detailed conclusions about the relationship between exercise and sleep. Sleeping medications such as Ambien and Lunesta are an increasingly popular treatment for insomnia. Although these nonbenzodiazepine medications are generally believed to be better and safer than earlier generations of sedatives, they have still generated some controversy and discussion regarding side effects. White noise appears to be a promising treatment for insomnia.

Obstructive sleep apnea

Obstructive sleep apnea is a condition in which major pauses in breathing occur during sleep, disrupting the normal progression of sleep and often causing other more severe health problems. Apneas occur when the muscles around the patient's airway relax during sleep, causing the airway to collapse and block the intake of oxygen. Obstructive sleep apnea is more common than central sleep apnea. As oxygen levels in the blood drop, the patient then comes out of deep sleep in order to resume breathing. When several of these episodes occur per hour, sleep apnea rises to a level of seriousness that may require treatment.

Diagnosing sleep apnea usually requires a professional sleep study performed in a sleep clinic, because the episodes of wakefulness caused by the disorder are extremely brief and patients usually do not remember experiencing them. Instead, many patients simply feel tired after getting several hours of sleep and have no idea why. Major risk factors for sleep apnea include chronic fatigue, old age, obesity, and snoring.

Aging and sleep

People over age 60 with prolonged sleep (8-10 hours or more; average sleep duration of 7-8 hours in the elderly) have a 33% increased risk of all-cause mortality and 43% increased risk of cardiovascular diseases, while those with short sleep (less than 7 hours) have a 6% increased risk of all-cause mortality. Sleep disorders, including sleep apnea, insomnia, or periodic limb movements, occur more commonly in the elderly, each possibly impacting sleep quality and duration. A 2017 review indicated that older adults do not need less sleep, but rather have an impaired ability to obtain their sleep needs, and may be able to deal with sleepiness better than younger adults. Various practices are recommended to mitigate sleep disturbances in the elderly, such as having a light bedtime snack, avoidance of caffeine, daytime naps, excessive evening stimulation, and tobacco products, and using regular bedtime and wake schedules.

Other disorders

Sleep disorders include narcolepsy, periodic limb movement disorder (PLMD), restless leg syndrome (RLS), upper airway resistance syndrome (UARS), and the circadian rhythm sleep disorders. Fatal familial insomnia, or FFI, an extremely rare genetic disease with no known treatment or cure, is characterized by increasing insomnia as one of its symptoms; ultimately sufferers of the disease stop sleeping entirely, before dying of the disease.

Somnambulism, known as sleepwalking, is a sleeping disorder, especially among children.

Sleep health

Low quality sleep has been linked with health conditions like cardiovascular disease, obesity, and mental illness. While poor sleep is common among those with cardiovascular disease, some research indicates that poor sleep can be a contributing cause. Short sleep duration of less than seven hours is correlated with coronary heart disease and increased risk of death from coronary heart disease. Sleep duration greater than nine hours is also correlated with coronary heart disease, as well as stroke and cardiovascular events.

In both children and adults, short sleep duration is associated with an increased risk of obesity, with various studies reporting an increased risk of 45–55%. Other aspects of sleep health have been associated with obesity, including daytime napping, sleep timing, the variability of sleep timing, and low sleep efficiency. However, sleep duration is the most-studied for its impact on obesity.

Sleep problems have been frequently viewed as a symptom of mental illness rather than a causative factor. However, a growing body of evidence suggests that they are both a cause and a symptom of mental illness. Insomnia is a significant predictor of major depressive disorder; a meta-analysis of 170,000 people showed that insomnia at the beginning of a study period indicated a more than the twofold increased risk for major depressive disorder. Some studies have also indicated correlation between insomnia and anxiety, post-traumatic stress disorder, and suicide. Sleep disorders can increase the risk of psychosis and worsen the severity of psychotic episodes.

Sleep research also displays differences in race and class. Short sleep and poor sleep are observed more frequently in ethnic minorities than in whites. African-Americans report experiencing short durations of sleep five times more often than whites, possibly as a result of social and environmental factors. Black children and children in disadvantaged neighborhoods have much higher rates of sleep apnea than white children and respond more poorly to treatment.

Drugs and diet

Drugs which induce sleep, known as hypnotics, include benzodiazepines, although these interfere with REM; Nonbenzodiazepine hypnotics such as eszopiclone (Lunesta), zaleplon (Sonata), and zolpidem (Ambien); antihistamines, such as diphenhydramine (Benadryl) and doxylamine; alcohol (ethanol), despite its rebound effect later in the night and interference with REM; barbiturates, which have the same problem; melatonin, a component of the circadian clock, and released naturally at night by the pineal gland; and cannabis, which may also interfere with REM.

Stimulants, which inhibit sleep, include caffeine, an adenosine antagonist; amphetamine, MDMA, empathogen-entactogens, and related drugs; cocaine, which can alter the circadian rhythm, and methylphenidate, which acts similarly; and other analeptic drugs like modafinil and armodafinil with poorly understood mechanisms.

Dietary and nutritional choices may affect sleep duration and quality. One 2016 review indicated that a high-carbohydrate diet promoted a shorter onset to sleep and a longer duration of sleep than a high-fat diet. A 2012 investigation indicated that mixed micronutrients and macronutrients are needed to promote quality sleep. A varied diet containing fresh fruits and vegetables, low saturated fat, and whole grains may be optimal for individuals seeking to improve sleep quality. High-quality clinical trials on long-term dietary practices are needed to better define the influence of diet on sleep quality.

In culture

Anthropology

Research suggests that sleep patterns vary significantly across cultures. The most striking differences are observed between societies that have plentiful sources of artificial light and ones that do not. The primary difference appears to be that pre-light cultures have more broken-up sleep patterns. For example, people without artificial light might go to sleep far sooner after the sun sets, but then wake up several times throughout the night, punctuating their sleep with periods of wakefulness, perhaps lasting several hours.

The boundaries between sleeping and waking are blurred in these societies. Some observers believe that nighttime sleep in these societies is most often split into two main periods, the first characterized primarily by deep sleep and the second by REM sleep.

Some societies display a fragmented sleep pattern in which people sleep at all times of the day and night for shorter periods. In many nomadic or hunter-gatherer societies, people will sleep on and off throughout the day or night depending on what is happening. Plentiful artificial light has been available in the industrialized West since at least the mid-19th century, and sleep patterns have changed significantly everywhere that lighting has been introduced. In general, people sleep in a more concentrated burst through the night, going to sleep much later, although this is not always the case.

Historian A. Roger Ekirch thinks that the traditional pattern of "segmented sleep," as it is called, began to disappear among the urban upper class in Europe in the late 17th century and the change spread over the next 200 years; by the 1920s "the idea of a first and second sleep had receded entirely from our social consciousness." Ekirch attributes the change to increases in "street lighting, domestic lighting and a surge in coffee houses," which slowly made nighttime a legitimate time for activity, decreasing the time available for rest. Today in most societies people sleep during the night, but in very hot climates they may sleep during the day. During Ramadan, many Muslims sleep during the day rather than at night.

In some societies, people sleep with at least one other person (sometimes many) or with animals. In other cultures, people rarely sleep with anyone except for an intimate partner. In almost all societies, sleeping partners are strongly regulated by social standards. For example, a person might only sleep with the immediate family, the extended family, a spouse or romantic partner, children, children of a certain age, children of a specific gender, peers of a certain gender, friends, peers of equal social rank, or with no one at all. Sleep may be an actively social time, depending on the sleep groupings, with no constraints on noise or activity.

People sleep in a variety of locations. Some sleep directly on the ground; others on a skin or blanket; others sleep on platforms or beds. Some sleep with blankets, some with pillows, some with simple headrests, some with no head support. These choices are shaped by a variety of factors, such as climate, protection from predators, housing type, technology, personal preference, and the incidence of pests.

In mythology and literature

Medieval manuscript illumination from the Menologion of Basil II (985 AD), showing the Seven Sleepers of Ephesus sleeping in their cave

Sleep has been seen in culture as similar to death since antiquity; in Greek mythology, Hypnos (the god of sleep) and Thanatos (the god of death) were both said to be the children of Nyx (the goddess of night). John Donne, Samuel Taylor Coleridge, Percy Bysshe Shelley, and other poets have all written poems about the relationship between sleep and death. Shelley describes them as "both so passing, strange and wonderful!" Many people consider dying in one's sleep the most peaceful way to die. Phrases such as "big sleep" and "rest in peace" are often used in reference to death, possibly in an effort to lessen its finality. Sleep and dreaming have sometimes been seen as providing the potential for visionary experiences. In medieval Irish tradition, in order to become a filí, the poet was required to undergo a ritual called the imbas forosnai, in which they would enter a mantic, trancelike sleep.

Many cultural stories have been told about people falling asleep for extended periods of time. The earliest of these stories is the ancient Greek legend of Epimenides of Knossos. According to the biographer Diogenes Laërtius, Epimenides was a shepherd on the Greek island of Crete. One day, one of his sheep went missing and he went out to look for it, but became tired and fell asleep in a cave under Mount Ida. When he awoke, he continued searching for the sheep, but could not find it, so he returned to his old farm, only to discover that it was now under new ownership. He went to his hometown, but discovered that nobody there knew him. Finally, he met his younger brother, who was now an old man, and learned that he had been asleep in the cave for fifty-seven years.

A far more famous instance of a "long sleep" today is the Christian legend of the Seven Sleepers of Ephesus, in which seven Christians flee into a cave during pagan times in order to escape persecution, but fall asleep and wake up 360 years later to discover, to their astonishment, that the Roman Empire is now predominantly Christian. The American author Washington Irving's short story "Rip Van Winkle", first published in 1819 in his collection of short stories The Sketch Book of Geoffrey Crayon, Gent., is about a man in colonial America named Rip Van Winkle who falls asleep on one of the Catskill Mountains and wakes up twenty years later after the American Revolution. The story is now considered one of the greatest classics of American literature.

In art

Of the thematic representations of sleep in art, physician and sleep researcher Meir Kryger wrote, "[Artists] have intense fascination with mythology, dreams, religious themes, the parallel between sleep and death, reward, abandonment of conscious control, healing, a depiction of innocence and serenity, and the erotic."

See also

Positions, practices, and rituals

Lucid dream

From Wikipedia, the free encyclopedia

Zhuangzi Dreaming of a Butterfly, by 18th century Japanese painter Ike no Taiga, referencing "The Butterfly Dream" from the Zhuangzi

A lucid dream is a type of dream where the dreamer becomes aware that they are dreaming. During a lucid dream, the dreamer may gain some amount of control over the dream characters, narrative, or environment; however, this is not actually necessary for a dream to be described as lucid. Lucid dreaming has been studied and reported for many years. Prominent figures from ancient to modern times have been fascinated by lucid dreams and have sought ways to better understand their causes and purpose. Many different theories have emerged as a result of scientific research on the subject and have even been shown in pop culture. Further developments in psychological research have pointed to ways in which this form of dreaming may be utilized as a form of sleep therapy.

Etymology

The term lucid dream was coined by Dutch author and psychiatrist Frederik van Eeden in his 1913 article A Study of Dreams, though descriptions of dreamers being aware that they are dreaming predate the article. Van Eeden studied his own dreams between January 20, 1898 and December 26, 1912, recording the ones he deemed most important in a dream diary. 352 of these dreams are categorized as lucid.

Van Eeden created names for seven different types of dreams he experienced based on the data he collected:

  • initial dreams
  • pathological dreams
  • ordinary dreams
  • vivid dreams
  • demoniacal dreams
  • general dream-sensations
  • lucid dreams

He said the seventh type, lucid dreaming, is "the most interesting and worthy of the most careful observation and study."

History

Ancient

Cultivating the dreamer's ability to be aware that they are dreaming is central to both the ancient Indian Hindu practice of Yoga nidra and the Tibetan Buddhist practice of dream Yoga. The cultivation of such awareness was a common practice among early Buddhists.

Early references to the phenomenon are also found in ancient Greek writing. For example, the philosopher Aristotle wrote: "often when one is asleep, there is something in consciousness which declares that what then presents itself is but a dream". Meanwhile, the physician Galen of Pergamon used lucid dreams as a form of therapy. In addition, a letter written by Saint Augustine of Hippo in 415 AD tells the story of a dreamer, Doctor Gennadius, and refers to lucid dreaming.

17th century

Philosopher and physician Sir Thomas Browne (1605–1682) was fascinated by dreams and described his own ability to lucid dream in his Religio Medici, stating: "...yet in one dream I can compose a whole Comedy, behold the action, apprehend the jests and laugh my self awake at the conceits thereof".

Samuel Pepys in his diary entry for 15 August 1665 records a dream, stating: "I had my Lady Castlemayne in my arms and was admitted to use all the dalliance I desired with her, and then dreamt that this could not be awake, but that it was only a dream".

19th century

In 1867, the French sinologist Marie-Jean-Léon, Marquis d'Hervey de Saint Denys anonymously published Les Rêves et Les Moyens de Les Diriger; Observations Pratiques ('Dreams and the ways to direct them; practical observations'), in which he describes his own experiences of lucid dreaming, and proposes that it is possible for anyone to learn to dream consciously.

20th century

Frederik van Eeden and Marquis d'Hervey de Saint Denys, pioneers of lucid dreaming.

In 1913, Dutch psychiatrist and writer Frederik (Willem) van Eeden (1860–1932) coined the term 'lucid dream' in an article entitled "A Study of Dreams".

Some have suggested that the term is a misnomer because Van Eeden was referring to a phenomenon more specific than a lucid dream. Van Eeden intended the term lucid to denote "having insight", as in the phrase a lucid interval applied to someone in temporary remission from a psychosis, rather than as a reference to the perceptual quality of the experience, which may or may not be clear and vivid.

Scientific research

In 1968, Celia Green analyzed the main characteristics of such dreams, reviewing previously published literature on the subject and incorporating new data from participants of her own. She concluded that lucid dreams were a category of experience quite distinct from ordinary dreams and said they were associated with rapid eye movement sleep (REM sleep). Green was also the first to link lucid dreams to the phenomenon of false awakenings.

In 1975, Dr Keith Hearne had the idea to exploit the nature of Rapid Eye Movements (REM) to allow a dreamer to send a message directly from dreams to the waking world. Working with an experienced lucid dreamer (Alan Worsley), he eventually succeeded in recording (via the use of an electrooculogram or EOG) a pre-defined set of eye movements signalled from within Worsley's lucid dream. This occurred at around 8 am on the morning of April 12, 1975. Hearne's EOG experiment was formally recognized through publication in the journal for The Society for Psychical Research. Lucid dreaming was subsequently researched by asking dreamers to perform pre-determined physical responses while experiencing a dream, including eye movement signals.

In 1980, Stephen LaBerge at Stanford University developed such techniques as part of his doctoral dissertation. In 1985, LaBerge performed a pilot study that showed that time perception while counting during a lucid dream is about the same as during waking life. Lucid dreamers counted out ten seconds while dreaming, signaling the start and the end of the count with a pre-arranged eye signal measured with electrooculogram recording. LaBerge's results were confirmed by German researchers D. Erlacher and M. Schredl in 2004.

In a further study by Stephen LaBerge, four subjects were compared either singing while dreaming or counting while dreaming. LaBerge found that the right hemisphere was more active during singing and the left hemisphere was more active during counting.

Neuroscientist J. Allan Hobson has hypothesized what might be occurring in the brain while lucid. The first step to lucid dreaming is recognizing one is dreaming. This recognition might occur in the dorsolateral prefrontal cortex, which is one of the few areas deactivated during REM sleep and where working memory occurs. Once this area is activated and the recognition of dreaming occurs, the dreamer must be cautious to let the dream continue but be conscious enough to remember that it is a dream. While maintaining this balance, the amygdala and parahippocampal cortex might be less intensely activated. To continue the intensity of the dream hallucinations, it is expected the pons and the parieto-occipital junction stay active.

Using electroencephalography (EEG) and other polysomnographical measurements, LaBerge and others have shown that lucid dreams begin in the Rapid Eye Movement (REM) stage of sleep. LaBerge also proposes that there are higher amounts of beta-1 frequency band (13–19 Hz) brain wave activity experienced by lucid dreamers, hence there is an increased amount of activity in the parietal lobes making lucid dreaming a conscious process.

Paul Tholey, a German Gestalt psychologist and a professor of psychology and sports science, originally studied dreams in order to resolve the question of whether one dreams in colour or black and white. In his phenomenological research, he outlined an epistemological frame using critical realism. Tholey instructed his probands to continuously suspect waking life to be a dream, in order that such a habit would manifest itself during dreams. He called this technique for inducing lucid dreams the Reflexionstechnik (reflection technique). Probands learned to have such lucid dreams; they observed their dream content and reported it soon after awakening. Tholey could examine the cognitive abilities of dream figures. Nine trained lucid dreamers were directed to set other dream figures arithmetic and verbal tasks during lucid dreaming. Dream figures who agreed to perform the tasks proved more successful in verbal than in arithmetic tasks. Tholey discussed his scientific results with Stephen LaBerge, who has a similar approach.

A study was conducted to see if it were possible to attain the ability to lucid dream through a drug. In 2018, galantamine was given to 121 patients in a double-blind, placebo-controlled trial, the only one of its kind. Some participants found as much as a 42 percent increase in their ability to lucid dream, compared to self-reports from the past six months, and ten people experienced a lucid dream for the first time. It is theorized that galantamine allows acetylcholine to build up, leading to greater recollection and awareness during dreaming.

Two-way communication

Graphical abstract of "Real-time dialogue between experimenters and dreamers during REM sleep".jpg

Teams of cognitive scientists established real-time two-way communication with people undergoing a lucid dream. During dreaming they were able to consciously communicate with experimenters via eye movements or facial muscle signals, were able to comprehend complex questions and use working memory. Such interactive lucid dreaming could be a new approach for the scientific exploration of the dream state and could have applications for learning and creativity.

Alternative theories

Other researchers suggest that lucid dreaming is not a state of sleep, but of brief wakefulness, or "micro-awakening". Experiments by Stephen LaBerge used "perception of the outside world" as a criterion for wakefulness while studying lucid dreamers, and their sleep state was corroborated with physiological measurements. LaBerge's subjects experienced their lucid dream while in a state of REM, which critics felt may mean that the subjects are fully awake. J Allen Hobson responded that lucid dreaming must be a state of both waking and dreaming.

Philosopher Norman Malcolm has argued against the possibility of checking the accuracy of dream reports, pointing out that "the only criterion of the truth of a statement that someone has had a certain dream is, essentially, his saying so."

Definition

Paul Tholey laid the epistemological basis for the research of lucid dreams, proposing seven different conditions of clarity that a dream must fulfill in order to be defined as a lucid dream:

  1. Awareness of the dream state (orientation)
  2. Awareness of the capacity to make decisions
  3. Awareness of memory functions
  4. Awareness of self
  5. Awareness of the dream environment
  6. Awareness of the meaning of the dream
  7. Awareness of concentration and focus (the subjective clarity of that state)

Later, in 1992, a study by Deirdre Barrett examined whether lucid dreams contained four "corollaries" of lucidity:

  • The dreamer is aware that they are dreaming
  • Objects disappear after waking
  • Physical laws need not apply in the dream
  • The dreamer has a clear memory of the waking world

Barrett found less than a quarter of lucidity accounts exhibited all four.

Subsequently, Stephen LaBerge studied the prevalence of being able to control the dream scenario among lucid dreams, and found that while dream control and dream awareness are correlated, neither requires the other. LaBerge found dreams that exhibit one clearly without the capacity for the other; also, in some dreams where the dreamer is lucid and aware they could exercise control, they choose simply to observe.

Prevalence and frequency

In 2016, a meta-analytic study by David Saunders and colleagues on 34 lucid dreaming studies, taken from a period of 50 years, demonstrated that 55% of a pooled sample of 24,282 people claimed to have experienced lucid dreams at least once or more in their lifetime. Furthermore, for those that stated they did experience lucid dreams, approximately 23% reported to experience them on a regular basis, as often as once a month or more. In a 2004 study on lucid dream frequency and personality, a moderate correlation between nightmare frequency and frequency of lucid dreaming was demonstrated. Some lucid dreamers also reported that nightmares are a trigger for dream lucidity. Previous studies have reported that lucid dreaming is more common among adolescents than adults.

A 2015 study by Julian Mutz and Amir-Homayoun Javadi showed that people who had practiced meditation for a long time tended to have more lucid dreams. The authors claimed that "Lucid dreaming is a hybrid state of consciousness with features of both waking and dreaming" in a review they published in Neuroscience of Consciousness in 2017.

Mutz and Javadi found that during lucid dreaming, there is an increase in activity of the dorsolateral prefrontal cortex, the bilateral frontopolar prefrontal cortex, the precuneus, the inferior parietal lobules, and the supramarginal gyrus. All are brain functions related to higher cognitive functions including working memory, planning, and self-consciousness. The researchers also found that during a lucid dream, "levels of self-determination" were similar to those that people experienced during states of wakefulness. They also found that lucid dreamers can only control limited aspects of their dream at once.

Mutz and Javadi also have stated that by studying lucid dreaming further, scientists could learn more about various types of consciousness, which happen to be less easy to separate and research at other times.

Suggested applications

Treating nightmares

It has been suggested that those who suffer from nightmares could benefit from the ability to be aware they are indeed dreaming. A pilot study performed in 2006 showed that lucid dreaming therapy treatment was successful in reducing nightmare frequency. This treatment consisted of exposure to the idea, mastery of the technique, and lucidity exercises. It was not clear what aspects of the treatment were responsible for the success of overcoming nightmares, though the treatment as a whole was said to be successful.

Australian psychologist Milan Colic has explored the application of principles from narrative therapy to clients' lucid dreams, to reduce the impact not only of nightmares during sleep but also depression, self-mutilation, and other problems in waking life. Colic found that therapeutic conversations could reduce the distressing content of dreams, while understandings about life—and even characters—from lucid dreams could be applied to their lives with marked therapeutic benefits.

Psychotherapists have applied lucid dreaming as a part of therapy. Studies have shown that, by inducing a lucid dream, recurrent nightmares can be alleviated. It is unclear whether this alleviation is due to lucidity or the ability to alter the dream itself. A 2006 study performed by Victor Spoormaker and Van den Bout evaluated the validity of lucid dreaming treatment (LDT) in chronic nightmare sufferers. LDT is composed of exposure, mastery and lucidity exercises. Results of lucid dreaming treatment revealed that the nightmare frequency of the treatment groups had decreased. In another study, Spoormaker, Van den Bout, and Meijer (2003) investigated lucid dreaming treatment for nightmares by testing eight subjects who received a one-hour individual session, which consisted of lucid dreaming exercises. The results of the study revealed that the nightmare frequency had decreased and the sleep quality had slightly increased.

Holzinger, Klösch, and Saletu managed a psychotherapy study under the working name of ‘Cognition during dreaming—a therapeutic intervention in nightmares’, which included 40 subjects, men and women, 18–50 years old, whose life quality was significantly altered by nightmares. The test subjects were administered Gestalt group therapy and 24 of them were also taught to enter the state of lucid dreaming by Holzinger. This was purposefully taught in order to change the course of their nightmares. The subjects then reported the diminishment of their nightmare prevalence from 2–3 times a week to 2–3 times per month.

Creativity

In her book The Committee of Sleep, Deirdre Barrett describes how some experienced lucid dreamers have learned to remember specific practical goals such as artists looking for inspiration seeking a show of their own work once they become lucid or computer programmers looking for a screen with their desired code. However, most of these dreamers had many experiences of failing to recall waking objectives before gaining this level of control.

Exploring the World of Lucid Dreaming by Stephen LaBerge and Howard Rheingold (1990) discusses creativity within dreams and lucid dreams, including testimonials from a number of people who claim they have used the practice of lucid dreaming to help them solve a number of creative issues, from an aspiring parent thinking of potential baby names to a surgeon practicing surgical techniques. The authors discuss how creativity in dreams could stem from "conscious access to the contents of our unconscious minds"; access to "tacit knowledge"—the things we know but can't explain, or things we know but are unaware that we know.

In popular culture

Films like Dreamscape (1984), Waking Life (2001), Vanilla Sky (2001), Paprika (2006), Inception (2010), Lucid Dream (2017) and 118 (2019) refer to lucid dreaming. The 1999 hit song "Higher" by American rock band Creed was directly inspired by lead singer Scott Stapp's lucid dreaming experience. The video game Superliminal (2019) takes place within "dream therapy" where the player character is in a lucid dream induced by the Pierce Institute. In the episode Waking Moments in Star Trek: Voyager (1998), Commander Chakotay uses lucid dreaming to free Voyager from alien control.

Risks

Though lucid dreaming can be beneficial to a number of aspects of life, some risks have been suggested. Those who have never had a lucid dream may not understand what is happening when they experience it for the first time. This could cause those individuals to feel a variety of different emotions as they are going through a completely new psychological experience. Feelings of stress, or worry, or confusion could arise. On the other hand, the feeling of empowerment could also come up as they realize that they are now in control of their dreams. Individuals who experience lucid dreams regularly could begin to feel isolated from others due to the fact that they have different experiences when it comes to dreaming. Someone struggling with certain mental illnesses could find it hard to be able to tell the difference between reality and the actual dream.

Some people may experience sleep paralysis, which is something that can be confused with lucid dreaming. Although from the outside, both of these seem to be quite similar, there are a few distinct differences that can help differentiate them. A person usually experiences sleep paralysis when they partially wake up in REM atonia, a state in which said person is partially paralyzed and cannot move their limbs. When in sleep paralysis, people may also experience hallucinations. Although said hallucinations cannot cause physical damage, they may still be frightening. There are three common types of hallucinations: an intruder in the same room, a crushing feeling on one's chest or back, and a feeling of flying or levitating. About 7.6% of the general population have experienced sleep paralysis at least once. Exiting sleep paralysis to a waking state can be achieved by intently focusing on a part of the body, such as a finger, and wiggling it, continuing the action of moving to then the hand, the arm, and so on, until the person is fully awake.

Long-term risks with lucid dreaming have not been extensively studied.

See also

 

Anomalous experiences

From Wikipedia, the free encyclopedia

Anomalous experiences, such as so-called benign hallucinations, may occur in a person in a state of good mental and physical health, even in the apparent absence of a transient trigger factor such as fatigue, intoxication or sensory deprivation.

The evidence for this statement has been accumulating for more than a century. Studies of benign hallucinatory experiences go back to 1886 and the early work of the Society for Psychical Research, which suggested approximately 10% of the population had experienced at least one hallucinatory episode in the course of their life. More recent studies have validated these findings; the precise incidence found varies with the nature of the episode and the criteria of "hallucination" adopted, but the basic finding is now well-supported.

Types

Of particular interest, for reasons to be discussed below, are those anomalous experiences which are characterised by extreme perceptual realism.

Apparitional experiences

A common type of anomalous experience is the apparitional experience, which may be defined as one in which a subject seems to perceive some person or thing that is not physically present. Self-selected samples tend to report a predominance of human figures, but apparitions of animals, and even objects are also reported. Notably, the majority of the human figures reported in such samples are not recognised by the subject, and of those who are, not all are of deceased persons; apparitions of living persons have also been reported.

Out-of-body experiences

Out-of-body experiences (OBEs) have become to some extent conflated in the public mind with the concept of the near-death experience. However, the evidence suggests that the majority of out-of-body experiences do not occur near death, but in conditions of either very high or very low arousal. McCreery  has suggested that this latter paradox may be explained by reference to the fact that sleep may be approached, not only by the conventional route of low arousal and deafferentation, but also by the less familiar route of extreme stress and hyper-arousal. On this model OBEs represent the intrusion of Stage 1 sleep processes into waking consciousness.

OBEs can be regarded as hallucinatory in the sense that they are perceptual or quasi-perceptual experiences in which by definition the ostensible viewpoint is not coincident with the physical body of the subject. Therefore, the normal sensory input, if any, that the subject is receiving during the experience cannot correspond exactly to the perceptual representation of the world in the subject's consciousness.

As with hallucinatory experiences in general, attempts to survey samples of the general population have suggested that such experiences are relatively common, incidence figures of between 15 and 25 percent being commonly reported. The variation is presumably to be accounted for by the different types of populations sampled and the different criteria of ‘out-of-body experience’ used.

Dreams and lucid dreams

A dream has been defined by some (e.g. Encyclopædia Britannica) as a hallucinatory experience during sleep.

A lucid dream may be defined as one in which the dreamer is aware that he or she is asleep and dreaming. The term ‘lucid dream’ was first used by the Dutch physician Frederik van Eeden, who studied his own dreams of this type. The word ‘lucid’ refers to the fact that the subject has achieved insight into his or her condition, rather than the perceptual quality of the experience. Nevertheless, it is one of the features of lucid dreams that they can have an extremely high quality of perceptual realism, to the extent that the dreamer may spend time examining and admiring the perceptual environment and the way it appears to imitate that of waking life.

Lucid dreams by definition occur during sleep, but they may be regarded as hallucinatory experiences in the same way as non-lucid dreams of a vivid perceptual nature may be regarded as hallucinatory, that is they are examples of 'an experience having the character of sense perception, but without relevant or adequate sensory stimulation […]' 

False awakenings

A false awakening is one in which the subject believes he/she has woken up, whether from a lucid or a non-lucid dream, but is in fact still asleep. Sometimes the experience is so realistic perceptually (the sleeper seeming to wake in his or her own bedroom, for example) that insight is not achieved at once, or even until the dreamer really wakes up and realises that what has occurred was hallucinatory. Such experiences seem particularly liable to occur to those who deliberately cultivate lucid dreams. However, they may also occur spontaneously and be associated with the experience of sleep paralysis.

Laboratory-induced hallucinations

Psychotic-like symptoms, such as hallucinations and unusual perceptual experience, involve gross alterations in the experience of reality. Normal perception is substantially constructive and what we perceive is strongly influenced by our prior experiences and expectancies. Healthy individuals prone to hallucinations, or scoring highly on psychometric measures of positive schizotypy, tend to show a bias toward reporting stimuli that did not occur under perceptually ambiguous experimental conditions. During visual detection of fast-moving words, undergraduate students scoring highly on positive schizotypy had significantly high rates of false perceptions of words (i.e. reported seeing words that were not included in the experimental trials). Positive schizotypal symptoms in healthy adults seem to predict false perceptions in laboratory tasks and certain environmental parameters such as perceptual load and frequency of visual targets  are critical in the generation of false perceptions. When detection of events becomes either effortless or cognitively demanding, generation of such biases can be prevented.

Subtypes

Auditory hallucinations

Auditory hallucinations, and in particular the hearing of a voice, are thought of as particularly characteristic of people suffering from schizophrenia. However, normal subjects also report auditory hallucinations to a surprising extent. For example, Bentall and Slade found that as many as 15.4% of a population of 150 male students were prepared to endorse the statement "In the past I have had the experience of hearing a person's voice and then found that no one was there". They add:

"no less than 17.5% of the [subjects] were prepared to score the item 'I often hear a voice speaking my thoughts aloud' as 'Certainly Applies'. This latter item is usually regarded as a first-rank symptom of schizophrenia ..."

Green and McCreery found that 14% of their 1800 self-selected subjects reported a purely auditory hallucination, and of these nearly half involved the hearing of articulate or inarticulate human speech sounds. An example of the former would be the case of an engineer facing a difficult professional decision, who, while sitting in a cinema, heard a voice saying, "loudly and distinctly": ‘You can't do it, you know". He adds:

"It was so clear and resonant that I turned and looked at my companion who was gazing placidly at the screen ... I was amazed and somewhat relieved when it became apparent that I was the only person who had heard anything."

This case would be an example of what Posey and Losch call "hearing a comforting or advising voice that is not perceived as being one's own thoughts". They estimated that approximately 10% of their population of 375 American college students had this type of experience.

It has been suggested that auditory hallucinations are affected by culture, to the extent that when American subjects were examined they reported hearing stern authoritarian voices with violent or prohibitive suggestions, whereas voices heard in India and Africa tended to be playful and collaborative instead.

Hypnogogic and hypnopompic hallucinations occur in people without other symptoms and are considered non-pathological.

Sense of presence

This is a paradoxical experience in which the person has a strong feeling of the presence of another person, sometimes recognised, sometimes unrecognised, but without any apparently justifying sensory stimulus.

The nineteenth-century American psychologist and philosopher William James described the experience thus:

"From the way in which this experience is spoken of by those who have had it, it would appear to be an extremely definite and positive state of mind, coupled with a belief in the reality of its object quite as strong as any direct sensation ever gives. And yet no sensation seems to be connected with it at all ... The phenomenon would seem to be due to a pure conception becoming saturated with the sort of stinging urgency which ordinarily only sensations bring."

The following is an example of this type of experience:

"My husband died in June 1945, and 26 years afterwards when I was at Church, I felt him standing beside me during the singing of a hymn. I felt I would see him if I turned my head. The feeling was so strong I was reduced to tears. I had not been thinking of him before I felt his presence. I had not had this feeling before that day, neither has it happened since then."

Experiences of this kind appear to meet all but one of the normal criteria of hallucination. For example, Slade and Bentall proposed the following working definition of a hallucination:

"Any percept-like experience which (a) occurs in the absence of an appropriate stimulus, (b) has the full force or impact of the corresponding actual (real) perception, and (c) is not amenable to direct and voluntary control by the experiencer."

The experience quoted above certainly meets the second and third of these three criteria. One might add that the "presence" in such a case is experienced as located in a definite position in external physical space. In this respect it may be said to be more hallucinatory than, for example, some hypnagogic imagery, which may be experienced as external to the subject but located in a mental "space" of its own. Other explanations for this phenomenon were discussed by the psychologist Graham Reed who wrote that such experiences may involve illusion, misinterpretation or suggestion. He noted that the experiences are usually reported at moments of fatigue, stress, or during the night.

In bereavement

The experience of sensing the presence of a deceased loved one is a commonly reported phenomenon in bereavement. It can take the form of a clearly sensory impression or can involve a quasi-sensory 'feeling' of presence. Rees conducted a study of 293 widowed people living in a particular area of mid-Wales. He found that 14% of those interviewed reported having had a visual hallucination of their deceased spouse, 13.3% an auditory one and 2.7% a tactile one. These categories overlapped to some extent as some people reported a hallucinatory experience in more than one modality. Of interest in light of the previous heading was the fact that 46.7% of the sample reported experiencing the presence of the deceased spouse. Other studies have similarly reported a frequency of approximately 50% in the bereaved population.

Sensing the presence of the deceased may be a cross-cultural phenomenon that is, however, interpreted differently depending on the cultural context in which it occurs. For example, one of the earliest studies of the phenomenon published in a Western peer-reviewed journal investigated the grief experiences of Japanese widows and found that 90% of them reported to have sensed the deceased. It was observed that, in contrast to Western interpretations, the widows were not concerned about their sanity and made sense of the experience in religious terms.

In the Western world, much of the bereavement literature of the 20th century had been influenced by psychoanalytic thinking and viewed these experiences as a form of denial, in the tradition of Freud's interpretation in Mourning and Melancholia of the bereaved person as 'clinging to the object through the medium of a hallucinatory wishful psychosis'. In recent decades, building on cross-cultural evidence about the adaptiveness of such experiences, the continuing bonds perspective as originated by Klass et al. (1996)  has suggested that such experiences can be seen as normal and potentially adaptive in a Western context too. Since then, a number of qualitative studies have been published, describing the mainly beneficial effects of these experiences, especially when they are made sense of in spiritual or religious ways. While most of these experiences tend to be reported as comforting to the perceiver, a small percentage of people have reported disturbing experiences, and there is ongoing research, for example by Field and others, to determine when continuing bonds experiences serve adjustment to bereavement and when they may be detrimental.

Theoretical implications

Psychological

The main importance of anomalous experiences such as benign hallucinations to theoretical psychology lies in their relevance to the debate between the disease model versus the dimensional model of psychosis. According to the disease model, psychotic states such as those associated with schizophrenia and manic-depression, represent symptoms of an underlying disease process, which is dichotomous in nature; i.e. a given subject either does or does not have the disease, just as a person either does or does not have a physical disease such as tuberculosis. According to the dimensional model, by contrast, the population at large is ranged along a normally distributed continuum or dimension, which has been variously labelled as psychoticism (H.J.Eysenck), schizotypy (Gordon Claridge) or psychosis-proneness.

The occurrence of spontaneous hallucinatory experiences in persons who are enjoying good physical health at the time, and who are not drugged or in other unusual physical states of a transient nature such as extreme fatigue, would appear to provide support for the dimensional model. The alternative to this view requires one to posit some hidden or latent disease process, of which such experiences are a symptom or precursor, an explanation which would appear to beg the question.

Philosophical

The "argument from hallucination" has traditionally been one of those used by proponents of the philosophical theory of representationalism against direct realism. Representationalism holds that when perceiving the world we are not in direct contact with it, as common sense suggests, but only in direct contact with a representation of the world in consciousness. That representation may be a more or less accurate one depending on our circumstances, the state of our health, and so on. Direct realism, on the other hand, holds that the common sense or unthinking view of perception is correct, and that when perceiving the world we should be regarded as in direct contact with it, unmediated by any representation in consciousness.

Clearly, during an apparitional experience, for example, the correspondence between how the subject is perceiving the world and how the world really is at that moment is distinctly imperfect. At the same time the experience may present itself to the subject as indistinguishable from normal perception. McCreery has argued that such empirical phenomena strengthen the case for representationalism as against direct realism.

See also

 

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