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Sunday, January 13, 2019

Kurt Vonnegut

From Wikipedia, the free encyclopedia

Kurt Vonnegut
Vonnegut in 1972
Vonnegut in 1972
BornNovember 11, 1922
Indianapolis, Indiana, U.S.
DiedApril 11, 2007 (aged 84)
Manhattan, New York, U.S.
OccupationWriter
NationalityAmerican
Alma mater
Genre
Literary movementPostmodernism
Spouse
Children3 biological, including Mark and Edith; 4 adopted

Signature

Kurt Vonnegut Jr. (/ˈvɒnəɡət/;[1] November 11, 1922 – April 11, 2007) was an American writer. In a career spanning over 50 years, Vonnegut published 14 novels, three short story collections, five plays, and five works of non-fiction, with further collections being published after his death. He is most famous for his darkly satirical, best-selling novel Slaughterhouse-Five (1969).

Born and raised in Indianapolis, Indiana, Vonnegut attended Cornell University but dropped out in January 1943 and enlisted in the United States Army. As part of his training, he studied mechanical engineering at Carnegie Institute of Technology (now Carnegie Mellon University) and the University of Tennessee. He was then deployed to Europe to fight in World War II and was captured by the Germans during the Battle of the Bulge. He was interned in Dresden and survived the Allied bombing of the city by taking refuge in a meat locker of the slaughterhouse where he was imprisoned. After the war, Vonnegut married Jane Marie Cox, with whom he had three children. He later adopted his sister's three sons, after she died of cancer and her husband was killed in a train accident.

Vonnegut published his first novel, Player Piano, in 1952. The novel was reviewed positively but was not commercially successful. In the nearly 20 years that followed, Vonnegut published several novels that were only marginally successful, such as Cat's Cradle (1963) and God Bless You, Mr. Rosewater (1964). Vonnegut's breakthrough was his commercially and critically successful sixth novel, Slaughterhouse-Five. The book's anti-war sentiment resonated with its readers amidst the ongoing Vietnam War and its reviews were generally positive. After its release, Slaughterhouse-Five went to the top of The New York Times Best Seller list, thrusting Vonnegut into fame. He was invited to give speeches, lectures and commencement addresses around the country and received many awards and honors.

Later in his career, Vonnegut published several autobiographical essays and short-story collections, including Fates Worse Than Death (1991), and A Man Without a Country (2005). After his death, he was hailed as a morbidly comical commentator on the society in which he lived and as one of the most important contemporary writers. Vonnegut's son Mark published a compilation of his father's unpublished compositions, titled Armageddon in Retrospect. In 2017, Seven Stories Press published Complete Stories, a collection of Vonnegut's short fiction including 5 previously unpublished stories. Complete Stories was collected and introduced by Vonnegut friends and scholars Jerome Klinkowitz and Dan Wakefield. Numerous scholarly works have examined Vonnegut's writing and humor.

Biography

Family and early life

Kurt Vonnegut Jr. was born on November 11, 1922, in Indianapolis, Indiana. He was the youngest of three children of Kurt Vonnegut Sr. and his wife Edith (born Lieber). His older siblings were Bernard (born 1914) and Alice (born 1917). Vonnegut was descended from German immigrants who settled in the United States in the mid-19th century; his patrilineal great-grandfather, Clemens Vonnegut of Westphalia, Germany, settled in Indianapolis and founded the Vonnegut Hardware Company. Kurt's father, and his father before him, Bernard, were architects; the architecture firm under Kurt Sr. designed such buildings as Das Deutsche Haus (now called "The Athenæum"), the Indiana headquarters of the Bell Telephone Company, and the Fletcher Trust Building. Vonnegut's mother was born into Indianapolis high society, as her family, the Liebers, were among the wealthiest in the city, their fortune derived from ownership of a successful brewery.

Although both of Vonnegut's parents were fluent German speakers, the ill feeling toward that country during and after World War I caused the Vonneguts to abandon that culture to show their American patriotism. Thus, they did not teach their youngest son German or introduce him to German literature and tradition, leaving him feeling "ignorant and rootless." Vonnegut later credited Ida Young, his family's African-American cook and housekeeper for the first 10 years of his life, for raising him and giving him values. "[She] gave me decent moral instruction and was exceedingly nice to me. So she was as great an influence on me as anybody." Vonnegut described Young as "humane and wise", adding that "the compassionate, forgiving aspects of [his] beliefs" came from her.

The financial security and social prosperity that the Vonneguts once enjoyed were destroyed in a matter of years. The Liebers's brewery was closed in 1921 after the advent of Prohibition in the United States. When the Great Depression hit, few people could afford to build, causing clients at Kurt Sr.'s architectural firm to become scarce. Vonnegut's brother and sister had finished their primary and secondary educations in private schools, but Vonnegut was placed in a public school, called Public School No. 43, now known as the James Whitcomb Riley School. He was not bothered by this, but both his parents were affected deeply by their economic misfortune. His father withdrew from normal life and became what Vonnegut called a "dreamy artist". His mother became depressed, withdrawn, bitter, and abusive. She labored to regain the family's wealth and status, and Vonnegut said she expressed hatred "as corrosive as hydrochloric acid" for her husband. Edith Vonnegut forayed into writing and tried to sell short stories to magazines like Collier's and The Saturday Evening Post with no success.

High school and Cornell

Vonnegut in his 1940 Shortridge High School yearbook
 
Vonnegut enrolled at Shortridge High School in Indianapolis in 1936. While there, he played clarinet in the school band and became a co-editor (along with Madelyn Pugh) for the Tuesday edition of the school newspaper, The Shortridge Echo. Vonnegut said his tenure with the Echo allowed him to write for a large audience—his fellow students—rather than for a teacher, an experience he said was "fun and easy". "It just turned out that I could write better than a lot of other people", Vonnegut observed. "Each person has something he can do easily and can't imagine why everybody else has so much trouble doing it."

After graduating from Shortridge in 1940, Vonnegut enrolled at Cornell University in Ithaca, New York. He wanted to study the humanities or become an architect like his father, but his father and brother, a scientist, urged him to study a "useful" discipline. As a result, Vonnegut majored in biochemistry, but he had little proficiency in the area and was indifferent towards his studies. As his father had been a member at MIT, Vonnegut was entitled to join the Delta Upsilon fraternity, and did. He overcame stiff competition for a place at the university's independent newspaper, The Cornell Daily Sun, first serving as a staff writer, then as an editor. By the end of his freshman year, he was writing a column titled "Innocents Abroad" which reused jokes from other publications. He later penned a piece, "Well All Right", focusing on pacifism, a cause he strongly supported, arguing against U.S. intervention in World War II.

World War II

Portrait of Vonnegut in U.S. Army uniform between 1943 and 1945
 
The attack on Pearl Harbor brought the U.S. into the war. Vonnegut was a member of Reserve Officers' Training Corps, but poor grades and a satirical article in Cornell's newspaper cost him his place there. He was placed on academic probation in May 1942 and dropped out the following January. No longer eligible for a student deferment, he faced likely conscription into the United States Army. Instead of waiting to be drafted, he enlisted in the army and in March 1943 reported to Fort Bragg, North Carolina, for basic training. Vonnegut was trained to fire and maintain howitzers and later received instruction in mechanical engineering at the Carnegie Institute of Technology and the University of Tennessee as part of the Army Specialized Training Program (ASTP). In early 1944, the ASTP was canceled due to the Army's need for soldiers to support the D-Day invasion, and Vonnegut was ordered to an infantry battalion at Camp Atterbury, south of Indianapolis in Edinburgh, Indiana, where he trained as a scout. He lived so close to his home that he was "able to sleep in [his] own bedroom and use the family car on weekends". On May 14, 1944, Vonnegut returned home on leave for Mother's Day weekend to discover that his mother had committed suicide the previous night by overdosing on sleeping pills. Possible factors that contributed to Edith Vonnegut's suicide include the family's loss of wealth and status, Vonnegut's forthcoming deployment overseas, and her own lack of success as a writer. She was inebriated at the time and under the influence of prescription drugs.

Three months after his mother's suicide, Vonnegut was sent to Europe as an intelligence scout with the 106th Infantry Division. In December 1944, he fought in the Battle of the Bulge, the final German offensive of the war. During the battle, the 106th Infantry Division, which had only recently reached the front and was assigned to a "quiet" sector due to its inexperience, was overrun by advancing German armored forces. Over 500 members of the division were killed and over 6,000 were captured.
On December 22, Vonnegut was captured with about 50 other American soldiers. Vonnegut was taken by boxcar to a prison camp south of Dresden, in Saxony. During the journey, the Royal Air Force bombed the prisoner trains and killed about 150 men. Vonnegut was sent to Dresden, the "first fancy city [he had] ever seen". He lived in a slaughterhouse when he got to the city, and worked in a factory that made malt syrup for pregnant women. Vonnegut recalled the sirens going off whenever another city was bombed. The Germans did not expect Dresden to get bombed, Vonnegut said. "There were very few air-raid shelters in town and no war industries, just cigarette factories, hospitals, clarinet factories."

Dresden, 1945; over ninety percent of the city's center was destroyed.
 
On February 13, 1945, Dresden became the target of Allied forces. In the hours and days that followed, the Allies engaged in a fierce firebombing of the city. The offensive subsided on February 15, with around 25,000 civilians killed in the bombing. Vonnegut marveled at the level of both the destruction in Dresden and the secrecy that attended it. He had survived by taking refuge in a meat locker three stories underground. "It was cool there, with cadavers hanging all around", Vonnegut said. "When we came up the city was gone ... They burnt the whole damn town down." Vonnegut and other American prisoners were put to work immediately after the bombing, excavating bodies from the rubble. He described the activity as a "terribly elaborate Easter-egg hunt".

The American prisoners of war were evacuated on foot to the border of Saxony and Czechoslovakia after General George S. Patton captured Leipzig. With the captives abandoned by their guards, Vonnegut reached a prisoner-of-war repatriation camp in Le Havre, France, before the end of May 1945, with the aid of the Soviets. He returned to the United States and continued to serve in the Army, stationed at Fort Riley, Kansas, typing discharge papers for other soldiers. Soon after he was awarded a Purple Heart about which he remarked "I myself was awarded my country's second-lowest decoration, a Purple Heart for frost-bite." He was discharged from the U.S. Army and returned to Indianapolis.

Marriage, University of Chicago, and early employment

After he returned to the United States, 22-year-old Vonnegut married Jane Marie Cox, his high school girlfriend and classmate since kindergarten, on September 1, 1945. The pair relocated to Chicago; there, Vonnegut enrolled in the University of Chicago on the G.I. Bill, as an anthropology student in an unusual five-year joint undergraduate/graduate program that conferred a master's degree. He augmented his income by working as a reporter for the City News Bureau of Chicago at night. Jane accepted a scholarship from the university to study Russian literature as a graduate student. Jane dropped out of the program after becoming pregnant with the couple's first child, Mark (born May 1947), while Kurt also left the University without any degree (despite having completed his undergraduate education) when his master's thesis on the Ghost Dance religious movement was unanimously rejected by the department.

Shortly thereafter, General Electric (GE) hired Vonnegut as a publicist for the company's Schenectady, New York, research laboratory. Although the job required a college degree, Vonnegut was hired after claiming to hold a master's degree in anthropology from the University of Chicago. His brother Bernard had worked at GE since 1945, contributing significantly to an iodine-based cloud seeding project. In 1949, Kurt and Jane had a daughter named Edith. Still working for GE, Vonnegut had his first piece, titled "Report on the Barnhouse Effect", published in the February 11, 1950 issue of Collier's, for which he received $750. Vonnegut wrote another story, after being coached by the fiction editor at Collier's, Knox Burger, and again sold it to the magazine, this time for $950. Burger suggested he quit GE, a course he had contemplated before. Vonnegut moved with his family to Cape Cod, Massachusetts to write full-time, and left GE in 1951.

First novel

On Cape Cod, Vonnegut made most of his money writing pieces for magazines such as Collier's, The Saturday Evening Post, and Cosmopolitan. He also did a stint as an English teacher, wrote copy for an advertising agency, and opened the first USA Saab dealership, which eventually failed. In 1952, Vonnegut's first novel, Player Piano, was published by Scribner's. The novel has a post-Third World War setting, in which factory workers have been replaced by machines.

Player Piano draws upon Vonnegut's experience as an employee at GE. He satirizes the drive to climb the corporate ladder, one that in Player Piano is rapidly disappearing as automation increases, putting even executives out of work. His central character, Paul Proteus, has an ambitious wife, a backstabbing assistant, and a feeling of empathy for the poor. Sent by his boss, Kroner, as a double agent among the poor (who have all the material goods they want, but little sense of purpose), he leads them in a machine-smashing, museum-burning revolution. Player Piano expresses Vonnegut's opposition to McCarthyism, something made clear when the Ghost Shirts, the revolutionary organization Paul penetrates and eventually leads, is referred to by one character as "fellow travelers".

In Player Piano, Vonnegut originates many of the techniques he would use in his later works. The comic, heavy-drinking Shah of Bratpuhr, an outsider to this dystopian corporate United States, is able to ask many questions that an insider would not think to ask, or would cause offense by doing so. For example, when taken to see the artificially intelligent supercomputer EPICAC, the Shah asks it "what are people for?" and receives no answer. Speaking for Vonnegut, he dismisses it as a "false god". This type of alien visitor would recur throughout Vonnegut's literature.

The New York Times writer and critic Granville Hicks gave Player Piano a positive review, favorably comparing it to Aldous Huxley's Brave New World. Hicks called Vonnegut a "sharp-eyed satirist". None of the reviewers considered the novel particularly important. Several editions were printed—one by Bantam with the title Utopia 14, and another by the Doubleday Science Fiction Book Club—whereby Vonnegut gained the repute of a science fiction writer, a genre held in disdain by writers at that time. He defended the genre, and deplored a perceived sentiment that "no one can simultaneously be a respectable writer and understand how a refrigerator works."

Struggling writer

Vonnegut with his wife Jane, and children (from left to right): Mark, Edith and Nanette, in 1955
 
After Player Piano, Vonnegut continued to sell short stories to various magazines. In 1954 the couple had a third child, Nanette. With a growing family and no financially successful novels yet, Vonnegut's short stories sustained the family. In 1958, his sister, Alice, died of cancer two days after her husband, James Carmalt Adams, was killed in a train accident. Vonnegut adopted Alice's three young sons—James, Steven, and Kurt, aged 14, 11, and 9, respectively.

Grappling with family challenges, Vonnegut continued to write, publishing novels vastly dissimilar in terms of plot. The Sirens of Titan (1959) features a Martian invasion of Earth, as experienced by a bored billionaire, Malachi Constant. He meets Winston Rumfoord, an aristocratic space traveler, who is virtually omniscient but stuck in a time warp that allows him to appear on Earth every 59 days. The billionaire learns that his actions and the events of all of history are determined by a race of robotic aliens from the planet Tralfamadore, who need a replacement part that can only be produced by an advanced civilization in order to repair their spaceship and return home—human history has been manipulated to produce it. Some human structures, such as the Kremlin, are coded signals from the aliens to their ship as to how long it may expect to wait for the repair to take place. Reviewers were uncertain what to think of the book, with one comparing it to Offenbach's opera The Tales of Hoffmann.

Rumfoord, who is based on Franklin D. Roosevelt, also physically resembles the former president. Rumfoord is described, "he put a cigarette in a long, bone cigarette holder, lighted it. He thrust out his jaw. The cigarette holder pointed straight up." William Rodney Allen, in his guide to Vonnegut's works, stated that Rumfoord foreshadowed the fictional political figures who would play major roles in God Bless You, Mr. Rosewater and Jailbird.

Mother Night, published in 1961, received little attention at the time of its publication. Howard W. Campbell Jr., Vonnegut's protagonist, is an American who goes to Nazi Germany during the war as a double agent for the U.S. Office of Strategic Services, and rises to the regime's highest ranks as a radio propagandist. After the war, the spy agency refuses to clear his name and he is eventually imprisoned by the Israelis in the same cell block as Adolf Eichmann, and later commits suicide. Vonnegut wrote in a foreword to a later edition, "we are what we pretend to be, so we must be careful about what we pretend to be". Literary critic Lawrence Berkove considered the novel, like Mark Twain's Adventures of Huckleberry Finn, to illustrate the tendency for "impersonators to get carried away by their impersonations, to become what they impersonate and therefore to live in a world of illusion".

Also published in 1961 was Vonnegut's short story, "Harrison Bergeron", set in a dystopic future where all are equal, even if that means disfiguring beautiful people and forcing the strong or intelligent to wear devices that negate their advantages. Fourteen-year-old Harrison is a genius and athlete forced to wear record-level "handicaps" and imprisoned for attempting to overthrow the government. He escapes to a television studio, tears away his handicaps, and frees a ballerina from her lead weights. As they dance, they are killed by the Handicapper General, Diana Moon Glampers. Vonnegut, in a later letter, suggested that "Harrison Bergeron" might have sprung from his envy and self-pity as a high school misfit. In his 1976 biography of Vonnegut, Stanley Schatt suggested that the short story shows "in any leveling process, what really is lost, according to Vonnegut, is beauty, grace, and wisdom". Darryl Hattenhauer, in his 1998 journal article on "Harrison Bergeron", theorized that the story was a satire on American Cold War misunderstandings of communism and socialism.

With Cat's Cradle (1963), Allen wrote, "Vonnegut hit full stride for the first time". The narrator, John, intends to write of Dr. Felix Hoenikker, one of the fictional fathers of the atomic bomb, seeking to cover the scientist's human side. Hoenikker, in addition to the bomb, has developed another threat to mankind, ice-9, solid water stable at room temperature, and if a particle of it is dropped in water, all of it becomes ice-9. Much of the second half of the book is spent on the fictional Caribbean island of San Lorenzo, where John explores a religion called Bokononism, whose holy books (excerpts from which are quoted), give the novel the moral core science does not supply. After the oceans are converted to ice-9, wiping out most of humankind, John wanders the frozen surface, seeking to have himself and his story survive.

Vonnegut based the title character of God Bless You, Mr. Rosewater (1964), on an accountant he knew on Cape Cod, who specialized in clients in trouble and often had to comfort them. Eliot Rosewater, the wealthy son of a Republican senator, seeks to atone for his wartime killing of noncombatant firefighters by serving in a volunteer fire department, and by giving away money to those in trouble or need. Stress from a battle for control of his charitable foundation pushes him over the edge, and he is placed in a mental hospital. He recovers, and ends the financial battle by declaring the children of his county to be his heirs. Allen deemed God Bless You, Mr. Rosewater more "a cry from the heart than a novel under its author's full intellectual control", that reflected family and emotional stresses Vonnegut was going through at the time.

Slaughterhouse-Five

After spending almost two years at the writer's workshop at the University of Iowa, teaching one course each term, Vonnegut was awarded a Guggenheim Fellowship for research in Germany. By the time he won it, in March 1967, he was becoming a well-known writer. He used the funds to travel in Eastern Europe, including to Dresden, where he found many prominent buildings still in ruins. At the time of the bombing, Vonnegut had not appreciated the sheer scale of destruction in Dresden; his enlightenment came only slowly as information dribbled out, and based on early figures he came to believe that 135,000 had died there.

Vonnegut had been writing about his war experiences at Dresden ever since he returned from the war, but had never been able to write anything acceptable to himself or his publishers—Chapter 1 of Slaughterhouse-Five tells of his difficulties. Released in 1969, the novel rocketed Vonnegut to fame. It tells of the life of Billy Pilgrim, who like Vonnegut was born in 1922 and survives the bombing of Dresden. The story is told in a non-linear fashion, with many of the story's climaxes—Billy's death in 1976, his kidnapping by aliens from the planet Tralfamadore nine years earlier, and the execution of Billy's friend Edgar Derby in the ashes of Dresden for stealing a teapot—disclosed in the story's first pages. In 1970, he was also a correspondent in Biafra during the Nigerian Civil War. Slaughterhouse-Five received generally positive reviews, with Michael Crichton writing in The New Republic, "he writes about the most excruciatingly painful things. His novels have attacked our deepest fears of automation and the bomb, our deepest political guilts, our fiercest hatreds and loves. No one else writes books on these subjects; they are inaccessible to normal novelists." The book went immediately to the top of The New York Times Best Seller list. Vonnegut's earlier works had appealed strongly to many college students, and the antiwar message of Slaughterhouse-Five resonated with a generation marked by the Vietnam War. He later stated that the loss of confidence in government that Vietnam caused finally allowed for an honest conversation regarding events like Dresden.

Later career and events

After Slaughterhouse-Five was published, Vonnegut embraced the fame and financial security that attended its release. He was hailed as a hero of the burgeoning anti-war movement in the United States, was invited to speak at numerous rallies, and gave college commencement addresses around the country. In addition to briefly teaching at Harvard University as a lecturer in creative writing in 1970, Vonnegut taught at the City College of New York as a distinguished professor during the 1973–1974 academic year. He was later elected vice president of the National Institute of Arts and Letters, and given honorary degrees by, among others, Indiana University and Bennington College. Vonnegut also wrote a play called Happy Birthday, Wanda June, which opened on October 7, 1970, at New York's Theatre de Lys. Receiving mixed reviews, it closed on March 14, 1971. In 1972, Universal Pictures adapted Slaughterhouse-Five into a film which the author said was "flawless".

Meanwhile, Vonnegut's personal life was disintegrating. His wife Jane had embraced Christianity, which was contrary to Vonnegut's atheistic beliefs, and with five of their six children having left home, Vonnegut said the two were forced to find "other sorts of seemingly important work to do." The couple battled over their differing beliefs until Vonnegut moved from their Cape Cod home to New York in 1971. Vonnegut called the disagreements "painful", and said the resulting split was a "terrible, unavoidable accident that we were ill-equipped to understand." The couple divorced and they remained friends until Jane's death in late 1986. Beyond his marriage, he was deeply affected when his son Mark suffered a mental breakdown in 1972, which exacerbated Vonnegut's chronic depression, and led him to take Ritalin. When he stopped taking the drug in the mid-1970s, he began to see a psychologist weekly.
Requiem (ending)
When the last living thing
has died on account of us,
how poetical it would be
if Earth could say,
in a voice floating up
perhaps
from the floor
of the Grand Canyon,
"It is done."
People did not like it here.

–Kurt Vonnegut, A Man Without a Country, 2005
Vonnegut's difficulties materialized in numerous ways; most distinctly though, was the painfully slow progress he was making on his next novel, the darkly comical Breakfast of Champions. In 1971, Vonnegut stopped writing the novel altogether. When it was finally released in 1973, it was panned critically. In Thomas S. Hischak's book American Literature on Stage and Screen, Breakfast of Champions was called "funny and outlandish", but reviewers noted that it "lacks substance and seems to be an exercise in literary playfulness." Vonnegut's 1976 novel Slapstick, which meditates on the relationship between him and his sister (Alice), met a similar fate. In The New York Times's review of Slapstick, Christopher Lehmann-Haupt said Vonnegut "seems to be putting less effort into [storytelling] than ever before", and that "it still seems as if he has given up storytelling after all." At times, Vonnegut was disgruntled by the personal nature of his detractors' complaints.

In 1979, Vonnegut married Jill Krementz, a photographer whom he met while she was working on a series about writers in the early 1970s. With Jill, he adopted a daughter, Lily, when the baby was three days old. In subsequent years, his popularity resurged as he published several satirical books, including Jailbird (1979), Deadeye Dick (1982), Galápagos (1985), Bluebeard (1987), and Hocus Pocus (1990). Although he remained a prolific writer in the 1980s Vonnegut struggled with depression and attempted suicide in 1984. Two years later, Vonnegut was seen by a younger generation when he played himself in Rodney Dangerfield's film Back to School. The last of Vonnegut's fourteen novels, Timequake (1997), was, as University of Detroit history professor and Vonnegut biographer Gregory Sumner said, "a reflection of an aging man facing mortality and testimony to an embattled faith in the resilience of human awareness and agency." Vonnegut's final book, a collection of essays entitled A Man Without a Country (2005), became a bestseller.

Death and legacy

Vonnegut's sincerity, his willingness to scoff at received wisdom, is such that reading his work for the first time gives one the sense that everything else is rank hypocrisy. His opinion of human nature was low, and that low opinion applied to his heroes and his villains alike — he was endlessly disappointed in humanity and in himself, and he expressed that disappointment in a mixture of tar-black humor and deep despair. He could easily have become a crank, but he was too smart; he could have become a cynic, but there was something tender in his nature that he could never quite suppress; he could have become a bore, but even at his most despairing he had an endless willingness to entertain his readers: with drawings, jokes, sex, bizarre plot twists, science fiction, whatever it took.
Lev Grossman, Time, 2007
In a 2006 Rolling Stone interview, Vonnegut sardonically stated that he would sue the Brown & Williamson tobacco company, the maker of the Pall Mall-branded cigarettes he had been smoking since he was twelve or fourteen years old, for false advertising. "And do you know why?" he said. "Because I'm 83 years old. The lying bastards! On the package Brown & Williamson promised to kill me." He died on the night of April 11, 2007 in Manhattan, as a result of brain injuries incurred several weeks prior from a fall at his New York brownstone home. His death was reported by his wife Jill. Vonnegut was 84 years old. At the time of his death, Vonnegut had written fourteen novels, three short story collections, five plays and five non-fiction books. A book composed of Vonnegut's unpublished pieces, Armageddon in Retrospect, was compiled and posthumously published by Vonnegut's son Mark in 2008.

When asked about the impact Vonnegut had on his work, author Josip Novakovich stated that he has "much to learn from Vonnegut—how to compress things and yet not compromise them, how to digress into history, quote from various historical accounts, and not stifle the narrative. The ease with which he writes is sheerly masterly, Mozartian." Los Angeles Times columnist Gregory Rodriguez said that the author will "rightly be remembered as a darkly humorous social critic and the premier novelist of the counterculture", and Dinitia Smith of The New York Times dubbed Vonnegut the "counterculture's novelist."

Vonnegut has inspired numerous posthumous tributes and works. In 2008, the Kurt Vonnegut Society was established, and in November 2010, the Kurt Vonnegut Memorial Library was opened in Vonnegut's hometown of Indianapolis. The Library of America published a compendium of Vonnegut's compositions between 1963 and 1973 the following April, and another compendium of his earlier works in 2012. Late 2011 saw the release of two Vonnegut biographies, Gregory Sumner's Unstuck in Time and Charles J. Shields's And So It Goes. Shields's biography of Vonnegut created some controversy. According to The Guardian, the book portrays Vonnegut as distant, cruel and nasty. "Cruel, nasty and scary are the adjectives commonly used to describe him by the friends, colleagues, and relatives Shields quotes", said The Daily Beast's Wendy Smith. "Towards the end he was very feeble, very depressed and almost morose", said Jerome Klinkowitz of the University of Northern Iowa, who has examined Vonnegut in depth.
Like Mark Twain, Mr. Vonnegut used humor to tackle the basic questions of human existence: Why are we in this world? Is there a presiding figure to make sense of all this, a god who in the end, despite making people suffer, wishes them well?
–Dinitia Smith, The New York Times, 2007
Vonnegut's works have evoked ire on several occasions. His most prominent novel, Slaughterhouse-Five, has been objected to or removed at various institutions in at least 18 instances. In the case of Island Trees School District v. Pico, the United States Supreme Court ruled that a school district's ban on Slaughterhouse-Five—which the board had called "anti-American, anti-Christian, anti-Semitic, and just plain filthy"—and eight other novels was unconstitutional. When a school board in Republic, Missouri decided to withdraw Vonnegut's novel from its libraries, the Kurt Vonnegut Memorial Library offered a free copy to all the students of the district.

Tally, writing in 2013, suggests that Vonnegut has only recently become the subject of serious study rather than fan adulation, and much is yet to be written about him. "The time for scholars to say 'Here's why Vonnegut is worth reading' has definitively ended, thank goodness. We know he's worth reading. Now tell us things we don't know." Todd F. Davis notes that Vonnegut's work is kept alive by his loyal readers, who have "significant influence as they continue to purchase Vonnegut's work, passing it on to subsequent generations and keeping his entire canon in print—an impressive list of more than twenty books that [Dell Publishing] has continued to refurbish and hawk with new cover designs." Donald E. Morse notes that Vonnegut, "is now firmly, if somewhat controversially, ensconced in the American and world literary canon as well as in high school, college and graduate curricula". Tally writes of Vonnegut's work:
Vonnegut's 14 novels, while each does its own thing, together are nevertheless experiments in the same overall project. Experimenting with the form of the American novel itself, Vonnegut engages in a broadly modernist attempt to apprehend and depict the fragmented, unstable, and distressing bizarreries of postmodern American experience ... That he does not actually succeed in representing the shifting multiplicities of that social experience is beside the point. What matters is the attempt, and the recognition that ... we must try to map this unstable and perilous terrain, even if we know in advance that our efforts are doomed.
The Science Fiction and Fantasy Hall of Fame inducted Vonnegut posthumously in 2015.

The asteroid 25399 Vonnegut is named in his honor.

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War

In the introduction to Slaughterhouse-Five Vonnegut recounts meeting filmmaker Harrison Starr at a party who asked him whether his forthcoming book was an anti-war novel — "I guess" replied Vonnegut. Starr responded "Why don't you write an anti-glacier novel?". This underlined Vonnegut's belief that wars were, unfortunately, inevitable, but that it was important to ensure the wars one fought were just wars. 

A large painting of Vonnegut on the side of a building
A large painting of Vonnegut on Massachusetts Avenue, Indianapolis, blocks away from the Kurt Vonnegut Museum and the Rathskellar, which was designed by his family's architecture firm.
 
In 2011, NPR wrote, "Kurt Vonnegut's blend of anti-war sentiment and satire made him one of the most popular writers of the 1960s." Vonnegut stated in a 1987 interview that, "my own feeling is that civilization ended in World War I, and we're still trying to recover from that", and that he wanted to write war-focused works without glamorizing war itself. Vonnegut had not intended to publish again, but his anger against the George W. Bush administration led him to write A Man Without a Country.

Slaughterhouse-Five is the Vonnegut novel best known for its antiwar themes, but the author expressed his beliefs in ways beyond the depiction of the destruction of Dresden. He has one character, Mary O'Hare, opine that "wars were partly encouraged by books and movies", made by "Frank Sinatra or John Wayne or some of those other glamorous, war-loving, dirty old men". Vonnegut made a number of comparisons between Dresden and the bombing of Hiroshima in Slaughterhouse-Five and wrote in Palm Sunday (1991) that "I learned how vile that religion of mine could be when the atomic bomb was dropped on Hiroshima".

Nuclear war, or at least deployed nuclear arms, is mentioned in almost all of Vonnegut's novels. In Player Piano, the computer EPICAC is given control of the nuclear arsenal, and is charged with deciding whether to use high-explosive or nuclear arms. In Cat's Cradle, John's original purpose in setting pen to paper was to write an account of what prominent Americans had been doing as Hiroshima was bombed.

Religion

Some of you may know that I am neither Christian nor Jewish nor Buddhist, nor a conventionally religious person of any sort. I am a humanist, which means, in part, that I have tried to behave decently without any expectation of rewards or punishments after I'm dead. ... I myself have written, "If it weren't for the message of mercy and pity in Jesus' Sermon on the Mount, I wouldn't want to be a human being. I would just as soon be a rattlesnake."
–Kurt Vonnegut, God Bless You, Dr. Kevorkian, 1999
Vonnegut was an atheist and a humanist, serving as the honorary president of the American Humanist Association. In an interview for Playboy, he stated that his forebears who came to the United States did not believe in God, and he learned his atheism from his parents. He did not however disdain those who seek the comfort of religion, hailing church associations as a type of extended family. Like his great-grandfather Clemens, Vonnegut was a freethinker. He occasionally attended a Unitarian church, but with little consistency. "According to Vonnegut,he continued to say he was Unitarian Universalist". In his autobiographical work Palm Sunday, Vonnegut says he is a "Christ-worshipping agnostic";. "In his 1984" (Unitarian Universalist Association (UUA)) "Ware Lecture, "Vonnegut described his connection to Unitarian Universalism with characteristic sarcasm: "In order not to seem [spiritually inept] to strangers trying to get a fix on me, I sometimes say I'm a Unitarian Universalist. So that denomination claims me as one of their own."" "Despite his blasé view of religious affiliation, Vonnegut was a deeply grounded person whose life was indeed an expression of UU values.". However, he was keen to stress that he was not a Christian.

Vonnegut was an admirer of Jesus' Sermon on the Mount, particularly the Beatitudes, and incorporated it into his own doctrines. He also referred to it in many of his works. In his 1991 book Fates Worse than Death, Vonnegut suggests that during the Reagan administration, "anything that sounded like the Sermon on the Mount was socialistic or communistic, and therefore anti-American". In Palm Sunday, he wrote that "the Sermon on the Mount suggests a mercifulness that can never waver or fade." However, Vonnegut had a deep dislike for certain aspects of Christianity, often reminding his readers of the bloody history of the Crusades and other religion-inspired violence. He despised the televangelists of the late 20th century, feeling that their thinking was narrow-minded.

Religion features frequently in Vonnegut's work, both in his novels and elsewhere. He laced a number of his speeches with religion-focused rhetoric, and was prone to using such expressions as "God forbid" and "thank God". He once wrote his own version of the Requiem Mass, which he then had translated into Latin and set to music. In God Bless You, Dr. Kevorkian, Vonnegut goes to heaven after he is euthanized by Dr. Jack Kevorkian. Once in heaven, he interviews 21 deceased celebrities, including Isaac Asimov, William Shakespeare, and Kilgore Trout—the last a fictional character from several of his novels. Vonnegut's works are filled with characters founding new faiths, and religion often serves as a major plot device, for example in Player Piano, The Sirens of Titan and Cat's Cradle. In The Sirens of Titan, Rumfoord proclaims The Church of God the Utterly Indifferent. Slaughterhouse-Five sees Billy Pilgrim, lacking religion himself, nevertheless become a chaplain's assistant in the military and display a large crucifix on his bedroom wall. In Cat's Cradle, Vonnegut invented the religion of Bokononism.

Politics

Vonnegut did not particularly sympathize with liberalism or conservatism, and mused on the specious simplicity of American politics. "If you want to take my guns away from me, and you're all for murdering fetuses, and love it when homosexuals marry each other ... you're a liberal. If you are against those perversions and for the rich, you're a conservative. What could be simpler?" Regarding political parties, Vonnegut said, "The two real political parties in America are the Winners and the Losers. The people don't acknowledge this. They claim membership in two imaginary parties, the Republicans and the Democrats, instead."

Vonnegut disregarded more mainstream political ideologies in favor of socialism, which he thought could provide a valuable substitute for what he saw as social Darwinism and a spirit of "survival of the fittest" in American society, believing that "socialism would be a good for the common man". Vonnegut would often return to a quote by socialist and five-time presidential candidate Eugene V. Debs: "As long as there is a lower class, I am in it. As long as there is a criminal element, I'm of it. As long as there is a soul in prison, I am not free." Vonnegut expressed disappointment that communism and socialism seemed to be unsavory topics to the average American, and believed that they may offer beneficial substitutes to contemporary social and economic systems.

Writing

Influences

Vonnegut's writing was inspired by an eclectic mix of sources. When he was younger, Vonnegut stated that he read works of pulp fiction, science fiction, fantasy, and action-adventure. He also read the Classics, like those of Aristophanes. Aristophanes, like Vonnegut, wrote humorous critiques of contemporary society. Vonnegut's life and work also share similarities with that of Adventures of Huckleberry Finn writer Mark Twain. Both shared pessimistic outlooks on humanity, and a skeptical take on religion, and, as Vonnegut put it, were both "associated with the enemy in a major war", as Twain briefly enlisted in the South's cause during the American Civil War, and Vonnegut's German name and ancestry connected him with the United States' enemy in both world wars.

Vonnegut called George Orwell his favorite writer, and admitted that he tried to emulate Orwell. "I like his concern for the poor, I like his socialism, I like his simplicity", Vonnegut said. Vonnegut also said that Orwell's Nineteen Eighty-Four, and Brave New World by Aldous Huxley, heavily influenced his debut novel, Player Piano, in 1952. Vonnegut commented that Robert Louis Stevenson's stories were emblems of thoughtfully put together works that he tried to mimic in his own compositions. Vonnegut also hailed playwright and socialist George Bernard Shaw as "a hero of [his]", and an "enormous influence." Within his own family, Vonnegut stated that his mother, Edith, had the greatest influence on him. "[My] mother thought she might make a new fortune by writing for the slick magazines. She took short-story courses at night. She studied magazines the way gamblers study racing forms."

Early on in his career, Vonnegut decided to model his style after Henry David Thoreau, who wrote as if from the perspective of a child, allowing Thoreau's works to be more widely comprehensible. Using a youthful narrative voice allowed Vonnegut to deliver concepts in a modest and straightforward way. Other influences on Vonnegut include The War of the Worlds author H. G. Wells, and satirist Jonathan Swift. Vonnegut credited newspaper magnate H. L. Mencken for inspiring him to become a journalist.

Style and technique

I've heard the Vonnegut voice described as "manic depressive", and there's certainly something to this. It has an incredible amount of energy married to a very deep and dark sense of despair. It's frequently over-the-top, and scathingly satirical, but it never strays too far from pathos – from an immense sympathy for society's vulnerable, oppressed and powerless. But, then, it also contains a huge allotment of warmth. Most of the time, reading Kurt Vonnegut feels more like being spoken to by a very close friend. There's an inclusiveness to his writing that draws you in, and his narrative voice is seldom absent from the story for any length of time. Usually, it's right there in the foreground – direct, involving and extremely idiosyncratic.
In his book Popular Contemporary Writers, Michael D. Sharp describes Vonnegut's linguistic style as straightforward; his sentences concise, his language simple, his paragraphs brief, and his ordinary tone conversational. Vonnegut uses this style to convey normally complex subject matter in a way that is intelligible to a large audience. He credited his time as a journalist for his ability, pointing to his work with the Chicago City News Bureau, which required him to convey stories in telephone conversations. Vonnegut's compositions are also laced with distinct references to his own life, notably in Slaughterhouse-Five and Slapstick.

Vonnegut believed that ideas, and the convincing communication of those ideas to the reader, were vital to literary art. He did not always sugarcoat his points: much of Player Piano leads up to the moment when Paul, on trial and hooked up to a lie detector, is asked to tell a falsehood, and states, "every new piece of scientific knowledge is a good thing for humanity". Robert T. Tally Jr., in his volume on Vonnegut's novels, wrote, "rather than tearing down and destroying the icons of twentieth-century, middle-class American life, Vonnegut gently reveals their basic flimsiness." Vonnegut did not simply propose utopian solutions to the ills of American society, but showed how such schemes would not allow ordinary people to live lives free from want and anxiety. The large artificial families that the U.S. population is formed into in Slapstick soon serve as an excuse for tribalism, with people giving no help to those not part of their group, and with the extended family's place in the social hierarchy becoming vital.

In the introduction to their essay "Kurt Vonnegut and Humor", Tally and Peter C. Kunze suggest that Vonnegut was not a "black humorist", but a "frustrated idealist" who used "comic parables" to teach the reader absurd, bitter or hopeless truths, with his grim witticisms serving to make the reader laugh rather than cry. "Vonnegut makes sense through humor, which is, in the author's view, as valid a means of mapping this crazy world as any other strategies." Vonnegut resented being called a black humorist, feeling that, as with many literary labels, it allows readers to disregard aspects of a writer's work that do not fit the label's stereotype.

Vonnegut's works have, at various times, been labeled science fiction, satire and postmodern. He also resisted such labels, but his works do contain common tropes that are often associated with those genres. In several of his books, Vonnegut imagines alien societies and civilizations, as is common in works of science fiction. Vonnegut does this to emphasize or exaggerate absurdities and idiosyncrasies in our own world. Furthermore, Vonnegut often humorizes the problems that plague societies, as is done in satirical works. However, literary theorist Robert Scholes noted in Fabulation and Metafiction that Vonnegut "reject[s] the traditional satirist's faith in the efficacy of satire as a reforming instrument. [He has] a more subtle faith in the humanizing value of laughter." Examples of postmodernism may also be found in Vonnegut's works. Postmodernism often entails a response to the theory that the truths of the world will be discovered through science. Postmodernists contend that truth is subjective, rather than objective, as it is biased towards each individual's beliefs and outlook on the world. They often use unreliable, first-person narration, and narrative fragmentation. One critic has argued that Vonnegut's most famous novel, Slaughterhouse-Five, features a metafictional, Janus-headed outlook as it seeks both to represent actual historical events while problematizing the very notion of doing exactly that. This is encapsulated in the opening lines of the novel: "All this happened, more or less. The war parts, anyway, are pretty much true." This bombastic opening – "All this happened" – "reads like a declaration of complete mimesis" which is radically called into question in the rest of the quote and "[t]his creates an integrated perspective that seeks out extratextual themes [like war and trauma] while thematizing the novel's textuality and inherent constructedness at one and the same time." While Vonnegut does use elements as fragmentation and metafictional elements, in some of his works, he more distinctly focuses on the peril posed by individuals who find subjective truths, mistake them for objective truths, then proceed to impose these truths on others.

Themes

Vonnegut was a vocal critic of the society in which he lived, and this was reflected in his writings. Several key social themes recur in Vonnegut's works, such as wealth, the lack of it, and its unequal distribution among a society. In The Sirens of Titan, the novel's protagonist, Malachi Constant, is exiled to one of Saturn's moons, Titan, as a result of his vast wealth, which has made him arrogant and wayward. In God Bless You, Mr. Rosewater, readers may find it difficult to determine whether the rich or the poor are in worse circumstances as the lives of both groups' members are ruled by their wealth or their poverty. Further, in Hocus Pocus, the protagonist is named Eugene Debs Hartke, a homage to the famed socialist Eugene V. Debs and Vonnegut's socialist views. In Kurt Vonnegut: A Critical Companion, Thomas F. Marvin states: "Vonnegut points out that, left unchecked, capitalism will erode the democratic foundations of the United States." Marvin suggests that Vonnegut's works demonstrate what happens when a "hereditary aristocracy" develops, where wealth is inherited along familial lines: the ability of poor Americans to overcome their situations is greatly or completely diminished. Vonnegut also often laments social Darwinism, and a "survival of the fittest" view of society. He points out that social Darwinism leads to a society that condemns its poor for their own misfortune, and fails to help them out of their poverty because "they deserve their fate". Vonnegut also confronts the idea of free will in a number of his pieces. In Slaughterhouse-Five and Timequake the characters have no choice in what they do; in Breakfast of Champions, characters are very obviously stripped of their free will and even receive it as a gift; and in Cat's Cradle, Bokononism views free will as heretical.

The majority of Vonnegut's characters are estranged from their actual families and seek to build replacement or extended families. For example, the engineers in Player Piano called their manager's spouse "Mom". In Cat's Cradle, Vonnegut devises two separate methods for loneliness to be combated: A "karass", which is a group of individuals appointed by God to do his will, and a "granfalloon", defined by Marvin as a "meaningless association of people, such as a fraternal group or a nation". Similarly, in Slapstick, the U.S. government codifies that all Americans are a part of large extended families.

Fear of the loss of one's purpose in life is a theme in Vonnegut's works. The Great Depression forced Vonnegut to witness the devastation many people felt when they lost their jobs, and while at General Electric, Vonnegut witnessed machines being built to take the place of human labor. He confronts these things in his works through references to the growing use of automation and its effects on human society. This is most starkly represented in his first novel, Player Piano, where many Americans are left purposeless and unable to find work as machines replace human workers. Loss of purpose is also depicted in Galápagos, where a florist rages at her spouse for creating a robot able to do her job, and in Timequake, where an architect kills himself when replaced by computer software.

Suicide by fire is another common theme in Vonnegut's works; the author often returns to the theory that "many people are not fond of life." He uses this as an explanation for why humans have so severely damaged their environments, and made devices such as nuclear weapons that can make their creators extinct. In Deadeye Dick, Vonnegut features the neutron bomb, which he claims is designed to kill people, but leave buildings and structures untouched. He also uses this theme to demonstrate the recklessness of those who put powerful, apocalypse-inducing devices at the disposal of politicians.

"What is the point of life?" is a question Vonnegut often pondered in his works. When one of Vonnegut's characters, Kilgore Trout, finds the question "What is the purpose of life?" written in a bathroom, his response is, "To be the eyes and ears and conscience of the Creator of the Universe, you fool." Marvin finds Trout's theory curious, given that Vonnegut was an atheist, and thus for him, there is no Creator to report back to, and comments that, "[as] Trout chronicles one meaningless life after another, readers are left to wonder how a compassionate creator could stand by and do nothing while such reports come in." In the epigraph to Bluebeard, Vonnegut quotes his son Mark, and gives an answer to what he believes is the meaning of life: "We are here to help each other get through this thing, whatever it is."

Works

Unless otherwise cited, items in this list are taken from Thomas F. Marvin's 2002 book Kurt Vonnegut: A Critical Companion, and the date in brackets is the date the work was first published:

Slaughterhouse-Five

From Wikipedia, the free encyclopedia

Slaughterhouse-Five
Slaughterhousefive.jpg
First edition cover
AuthorKurt Vonnegut
CountryUnited States
LanguageEnglish
GenreDark comedy
Satire
Science fiction
War novel
Metafiction
Postmodernism
PublisherDelacorte
Publication date
March 31, 1969
ISBN0-385-31208-3 (first edition, hardback)
OCLC29960763
LC ClassPS3572.O5 S6 1994

Slaughterhouse-Five, or The Children's Crusade: A Duty-Dance with Death (1969) is a science fiction-infused anti-war novel by Kurt Vonnegut about the World War II experiences and journeys through time of Billy Pilgrim, from his time as an American soldier and chaplain's assistant, to postwar and early years. It is generally recognized as Vonnegut's most influential and popular work. A central event is Pilgrim's surviving the Allies' firebombing of Dresden as a prisoner-of-war. This was an event in Vonnegut's own life, and the novel is considered semi-autobiographical.

Plot

The story is told in a nonlinear order, and events become clear through flashbacks (or time travel experiences) from the unreliable narrator. He describes the stories of Billy Pilgrim, who believes he was held in an alien zoo and has experienced time travel. 

Billy Pilgrim, a chaplain's assistant in the United States Army during World War II, is an ill-trained, disoriented, and fatalistic American soldier who refuses to fight ("Billy wouldn't do anything to save himself"). He does not like war and is captured in 1944 by the Germans during the Battle of the Bulge. Billy approaches death due to a string of events. Before the Germans capture Billy, he meets Roland Weary, a patriot, warmonger, and bully (just out of childhood like Billy), who derides the soldier's cowardice. When Weary is captured, the Germans confiscate everything he has, including his boots, giving him hinged, wooden clogs to wear; Weary eventually dies in Luxembourg of gangrene caused by wounds from the stiff clogs. While dying in a railcar full of prisoners, Weary convinces fellow soldier Paul Lazzaro that Billy is to blame for his death. Lazzaro vows to avenge Weary's death by killing Billy, because revenge is "the sweetest thing in life." 

At this moment, Billy becomes "unstuck in time" and has flashbacks from his former life. Billy and the other prisoners are transported by the Germans to Luxembourg. By 1945, the Germans transport the prisoners to Dresden to work in "contract labor" (forced labor). The Germans hold Billy and his fellow prisoners in an empty Dresden slaughterhouse, "Schlachthof-fünf," "slaughterhouse five." During the extensive bombing by the Allies, German guards hide with the prisoners of war in a deep cellar. This results in their being among the few survivors of the firestorm that raged in the city between 13 and 15 February 1945. After V-E Day in May 1945, Billy is transferred to the United States and receives his honorable discharge in July 1945. 

Soon, Billy is hospitalized with symptoms similar to post-traumatic stress disorder and placed under psychiatric care. A man named Eliot Rosewater introduces Billy to the novels of an obscure science fiction author named Kilgore Trout. After his release, Billy marries Valencia Merble. Valencia's father owns the Ilium School of Optometry that Billy later attends. In 1947, Billy and Valencia's first child, Robert, is born. Two years later their daughter Barbara is born. On Barbara's wedding night, Billy is captured by an alien space ship and taken to a planet light-years away from Earth called Tralfamadore. The Tralfamadorians are described as seeing in four dimensions, simultaneously observing all points in the space-time continuum. They universally adopt a fatalistic worldview: Death means nothing but "so it goes". 

On Tralfamadore, Billy is put in a transparent geodesic dome exhibit in a zoo; the dome represents a house on Earth. The Tralfamadorians later abduct a movie star named Montana Wildhack, who had disappeared and was believed to have drowned herself in the Pacific Ocean. They intend to have her mate with Billy. She and Billy fall in love and have a child together. Billy is instantaneously sent back to Earth in a time warp to relive past or future moments of his life. 

In 1968, Billy and a copilot are the only survivors of a plane crash. Valencia dies of carbon monoxide poisoning while driving to visit Billy in the hospital. Billy shares a hospital room with Bertram Rumfoord, a Harvard history professor. They discuss the bombing of Dresden, which the professor claims was justified, despite the great loss of civilian lives and destruction of the city. 

Billy's daughter takes him home to Ilium. He escapes and flees to New York City. In Times Square he visits a pornographic book store. Billy discovers books written by Kilgore Trout and reads them. Later in the evening, when he discusses his time-travels to Tralfamadore on a radio talk show, he is evicted from the studio. He returns to his hotel room, falls asleep, and time-travels back to 1945 in Dresden, where the book ends. 

Due to the non-chronological story telling, other parts of Billy's life are told throughout the book. After being evicted from the radio studio, Barbara treats Billy as a child and often monitors him. Robert becomes starkly anti-Communist and a Green Beret. Billy eventually dies in 1976 after giving a speech in a baseball stadium in which he predicts his own death and claims that "if you think death is a terrible thing, then you have not understood a word I've said." Billy is soon after shot by an assassin with a laser gun, commissioned by the elderly Lazzaro.

Characters

Narrator
Intrusive and recurring as a minor character, the narrator seems anonymous while also clearly identifying himself when he, the narrator, says: "That was I. That was me. That was the author of this book." As noted above, as a soldier, Vonnegut was captured by Germans at the Battle of the Bulge and transported to Dresden. He and fellow prisoners survived the bombing while being held in a deep cellar of Schlachthof Fünf (Slaughterhouse 5). The narrator begins the story describing his connection to the fire-bombing of Dresden and his reasons for writing Slaughterhouse-Five.
Billy Pilgrim
A fatalistic optometrist ensconced in a dull, safe marriage in Ilium, New York. During World War II, he was held as a prisoner of war in Dresden, surviving the firebombing, experiences which had a lasting effect on his post-war life. His time travel occurs at desperate times in his life; he re-lives events past and future and becomes fatalistic (though not a defeatist) because he has seen when, how and why he will die.
Roland Weary
A weak man dreaming of grandeur and obsessed with gore and vengeance, who saves Billy several times (despite Billy's protests) in hopes of military glory. Weary gets them captured, leading to the loss of his winter uniforms and boots. Weary dies of gangrene in the train en route to the POW camp and blames Billy in his dying words.
Paul Lazzaro
Another POW. A sickly, ill-tempered car thief from Cicero, Illinois, who takes Weary's dying words as a revenge commission to kill Billy. He keeps a mental list of his enemies, claiming he can have anyone "killed for a thousand dollars plus traveling expenses." Lazzaro eventually fulfills his promise to Weary and has Billy assassinated by a laser gun in 1976.
Kilgore Trout
A failed science fiction writer who makes money by managing newspaper delivery boys and has received only one fan letter (from Eliot Rosewater; see below). After Billy meets him in a back alley in Ilium, New York, he invites Trout to his wedding anniversary celebration. There, Kilgore follows Billy, thinking the latter has seen through a "time window." Kilgore Trout is also a main character in Vonnegut's novel Breakfast of Champions.
Edgar Derby
A middle-aged man who has pulled strings to be able to fight in the war. He was a high school teacher who felt that he needed to participate rather than just sending off his students to fight. Though relatively unimportant, he seems to be the only American before the bombing of Dresden to understand what war can do to people. German forces summarily execute him for looting. Vonnegut has said that this death is the climax of the book as a whole.
Howard W. Campbell, Jr.
An American Nazi. Before the war, he lived in Germany where he was a noted German-language playwright and Nazi propagandist. In an essay, he connects the misery of American poverty to the disheveled appearance and behavior of the American POWs. Edgar Derby confronts him when Campbell tries to recruit American POWs into the American Free Corps to fight the Communist Soviet Union on behalf of the Nazis. Campbell is the protagonist of an earlier Vonnegut novel, Mother Night.
Valencia Merble
Billy's wife and mother of their children, Robert and Barbara. Billy is emotionally distant from her. She dies from carbon monoxide poisoning after an automobile accident en route to the hospital to see Billy after his airplane crash.
Robert Pilgrim
Son of Billy and Valencia. A troubled, middle-class boy and disappointing son who so absorbs the anti-Communist world view that he metamorphoses from suburban adolescent rebel to Green Beret sergeant.
Barbara Pilgrim
Daughter of Billy and Valencia. She is a "bitchy flibbertigibbet," from having had to assume the family's leadership at the age of twenty. She has "legs like an Edwardian grand piano," marries an optometrist, and treats her widower father as a childish invalid.
Tralfamadorians
The extraterrestrial race who appear (to humans) like upright toilet plungers with a hand atop, in which is set a green eye. They abduct Billy and teach him about time's relation to the world (as a fourth dimension), fate, and death's nature. The Tralfamadorians are featured in several Vonnegut novels. In Slaughterhouse Five, they reveal that the universe will be accidentally destroyed by one of their test pilots.
Montana Wildhack
A model who stars in a film showing in a pornographic book store when Billy stops in to look at the Kilgore Trout novels sitting in the window. She is featured on the covers of magazines sold in the store. Abducted and placed with Billy on Tralfamadore, she has sex with him and they have a child.
"Wild Bob"
A superannuated army officer Billy met in the war. He dies of pneumonia. He tells his fellow POWs to call him "Wild Bob," as he thinks they're the 451st Infantry Regiment and under his command. His "If you're ever in Cody, Wyoming, ask for Wild Bob," is a phrase that Billy repeats to himself.
Eliot Rosewater
Billy befriends him in the veterans' hospital; he introduces Billy to the sci fi novels of Kilgore Trout. Rosewater wrote the only fan letter Trout ever received. Rosewater had also suffered a terrible event during the war. They find the Trout novels help them deal with the trauma. Rosewater is a character featured in other books by Kurt Vonnegut, such as God Bless You, Mr. Rosewater.
Bertram Copeland Rumfoord
A Harvard history professor, retired Air Force brigadier general and millionaire, who shares a hospital room with Billy and is interested in the Dresden bombing. He is likely a relative of Winston Niles Rumfoord, a character in Vonnegut's earlier novel, The Sirens of Titan.
The Scouts
Two American infantry scouts trapped behind German lines who found Roland Weary and Billy. Roland refers to him and the scouts as the "Three Musketeers." The scouts abandon Roland and Billy because the latter are slowing them down. They are revealed to have been shot and killed by Germans in ambush.
Mary O'Hare
The character briefly discussed in the beginning of the book, to whom Vonnegut promised to name the book The Children's Crusade. She is the wife of Bernard V. O'Hare.
Bernard V. O'Hare
The husband of Mary O'Hare. He is the narrator's old war friend who was also held in Dresden and accompanies him to that city after the war.
Werner Gluck
The sixteen-year-old German charged with guarding Billy and Edgar Derby when they are first placed at Slaughterhouse Five in Dresden. He does not know his way around and accidentally leads Billy and Edgar into a communal shower where some German refugee girls from the Eastern Front are bathing. He is described as appearing similar to Billy. They are revealed by the narrator as distant cousins but never discover this fact in the novel.

Style

The novel is simple in syntax and sentence structure, part of Vonnegut's signature style. Likewise, irony, sentimentality, black humor, and didacticism are prevalent throughout the work. Like much of his oeuvre, Slaughterhouse-Five is broken into small pieces, in this case brief experiences in one point in time. Vonnegut himself has claimed that his books "are essentially mosaics made up of a whole bunch of tiny little chips...and each chip is a joke." Vonnegut also includes hand-drawn illustrations, a technique he repeated in his next novel, Breakfast of Champions (1972). Characteristically, Vonnegut makes heavy use of repetition, frequently using the phrase "So it goes" as a refrain when events of death, dying and mortality occur, as a narrative transition to another subject, as a memento mori, as comic relief, and to explain the unexplained. It appears 106 times.

The book has been classified as a postmodern, metafictional novel. The first chapter of Slaughterhouse-Five is written in the style of an author's preface about how he came to write the novel. The Narrator begins the novel by telling of his connection to the Dresden bombing, and why he is recording it. He gives a description of himself, and the book, saying that it is a desperate attempt at scholarly work. He segues to the story of Billy Pilgrim: "Listen: Billy Pilgrim has come unstuck in time," thus the transition from the writer's perspective to that of the third-person, omniscient Narrator. (The use of "Listen" as an opening interjection mimics the epic poem Beowulf.) The Narrator introduces Slaughterhouse-Five with the novel's genesis and ends the first chapter by discussing the beginning and the end of the novel. The fictional "story" appears to begin in chapter two, although there is no reason to presume that the first chapter is not fiction. This technique is common to postmodern meta-fiction. The story purports to be a disjointed narrative, from Billy Pilgrim's point of view, of being unstuck in time. Vonnegut's writing usually contains such disorder. He apologizes for the novel being "so short and jumbled and jangled," but says "there is nothing intelligent to say about a massacre." 

The Narrator reports that Billy Pilgrim experiences his life discontinuously, so that he randomly lives (and re-lives) his birth, youth, old age, and death, rather than in customary linear order. There are two narrative threads: Billy's wartime period (interrupted with episodes from other periods and places in his life), which is mostly linear, and his discontinuous pre-war and post-war lives. Billy's existential perspective was compromised by his witnessing Dresden's destruction, although he had come "unstuck in time" before arriving in the city. Slaughterhouse-Five is told in short, declarative sentences, which suggest the sense of reading a report of facts.

The first sentence says: "All this happened, more or less." (In 2010 this was ranked No. 38 on the American Book Review's list of "100 Best First Lines from Novels.") The opening sentences of the novel have been said to contain the aesthetic "method statement" of the entire novel. The author later appears as a sick fellow prisoner in Billy Pilgrim's World War II. The Narrator notes this saying: "That was I. That was me. That was the author of this book." The story repeatedly refers to real and fictional novels and fiction; Billy reads Valley of the Dolls (1966), skims a Tralfamadorian novel, and participates in a radio talk show, part of a literary-expert panel discussing "The Death of the Novel." As in Mother Night, Vonnegut manipulates fiction and reality.

Kilgore Trout, whom Billy Pilgrim meets operating a newspaper delivery business, can be seen as Vonnegut's alter ego, though the two differ in some respects. Trout's career as a science-fiction novelist is checkered with thieving publishers, and the fictional author is unaware of his readership.

Religion and philosophy

Christian philosophy

One major philosophy presented in Vonnegut's novel is Christianity. The novel discusses topics within Christianity, especially in regards to fate and free will. Billy Pilgrim experiences and applies these principles. Although the novel discusses the philosophies of Christianity, it presents a different sort of Christ figure or a different personality to the one that already exists.

The role of religion in the life of Billy Pilgrim is a key point in Slaughterhouse-Five. Toward the beginning of the novel the narrator states that Pilgrim started out in the Second World War as a chaplain's assistant "and had a meek faith in a loving Jesus which most soldiers found putrid." This understanding of the Christian Jesus is challenged after the war as Pilgrim comes in contact with the work of Kilgore Trout's novel The Gospel from Outer Space. Trout's fictional novel within Slaughterhouse-Five explores the journey of a visitor from outer space who studies Christianity to determine "why Christians found it so easy to be cruel." This "cruel Christianity" presents a direct contrast to Billy's loving Jesus. Taking some of Trout's novel to heart, the narrator and Billy Pilgrim look to create a new sense of Christianity and a more human-like Jesus. 

The idea of the human-Jesus is a central piece in analyzing Pilgrim's eventual struggle with fate and free will. By establishing a Christian figure that is not initially divine in nature sets a completely different tone to the overall understanding of humanity's placement with God. In David Vanderwerken's piece "Kurt Vonnegut's Slaughterhouse-Five at Forty: Billy Pilgrim - Even More a Man of Our Time," Vanderwerken states that the narrator may be calling for a "humanly centered Christianity in which Jesus is a 'nobody' (94), a 'bum' (95), a man."
What Vonnegut suggests here is that Christ's divinity stands in the way of charity. If the "bum" is Everyman, then we are all adopted children of God; we are all Christs and should treat each other accordingly.[…] If Jesus is human, then He is imperfect and must necessarily be involved in direct or indirect evil. This Jesus participates fully in the human condition.
There is some question of Christ's divinity and how that plays a part in Christian principles and it is suggested that the voice in the novel desires a form of collectivism where humanity looks at one another as equal parts and equal heirs of God. This human-Jesus argument within the novel stands as an effort to make humanity, whom Trout may consider to be "bums" and "nobodies," have more importance.The narration's call for a more human-Jesus and Christianity is seen in the last part of the discussion on Trout's novel where God speaks from heaven stating, "From this moment on, He [God] will punish horribly anybody who torments a bum who has no connections!" Trout's novel attempts to make everybody somebody, as well as to emphasize the supposed cruelty of original Christian thinking, and how it ought to be changed. 

The desire for a "human" Jesus is not the only Biblical topic discussed in the novel. Another reference involves the story of Lot's wife disobeying and turning to look back at the destruction of Sodom and Gomorrah. The narrator of that chapter, possibly seen as Vonnegut himself, claims that he loves Lot's wife doing so "because it was so human." Amanda Wicks speaks on this incorporation of Lot's wife and the narrating voice stating, "Vonnegut naturally aligns himself with Lot's wife since both occupy the role of spectators shattered by the act of witnessing." The narrator's alignment with Lot's wife also creates a good pretext for the understanding of Billy Pilgrim's psyche throughout the destruction of Dresden. 

Along with asking moral questions, Slaughterhouse-Five is also a novel that focuses on the philosophies of fate and free will. In the novel, Billy Pilgrim tries to determine what his role in life is and what the purpose of everything going on around him is as well. When abducted by the Tralfamadorians, Pilgrim asks them why he is chosen among all the others. He questions the fate of the situation and what led up to that point. Billy Pilgrim considers his fate and actions to be a part of a larger network of actions, his future manipulated by one thing over another based on decision. All things that happen would happen for a reason. Indeed, Pilgrim's beginning mindset would suggest that he believed in free will, fate, whys, decisions and things happening for reasons. However, many of these thoughts are quickly challenged by the Tralfamadorians' ideology.

Tralfamadorian philosophy

As Billy Pilgrim becomes "unstuck in time", he is faced with a new type of philosophy. When Pilgrim becomes acquainted with the Tralfamadorians, he learns a different viewpoint concerning fate and free will. While Christianity may state that fate and free will are matters of God's divine choice and human interaction, Tralfamadorianism would disagree. According to Tralfamadorian philosophy, things are and always will be, and there is nothing that can change them. When Billy asks why they had chosen him, the Tralfamadorians reply, "Why you? Why us for that matter? Why anything? Because this moment simply is." The mindset of the Tralfamadorian is not one in which fate and free will exist. Things happen because they were always destined to be happening. The narrator of the story explains that the Tralfamadorians see time all at once. This concept of time is best explained by the Tralfamadorians themselves, as they speak to Billy Pilgrim on the matter stating, "I am a Tralfamadorian, seeing all time as you might see a stretch of the Rocky Mountains. All time is all time. It does not change. It does not lend itself to warnings or explanations. It simply is." After this particular conversation on seeing time, Billy makes the statement that this philosophy does not seem to evoke any sense of free will. To this, the Tralfamadorian reply that free will is a concept that, out of the "visited thirty-one inhabited planets in the universe" and "studied reports on one hundred more", exists solely on Earth.

Using the Tralfamadorian passivity of fate, Billy Pilgrim learns to overlook death and the shock involved with death. Pilgrim claims the Tralfamadorian philosophy on death to be his most important lesson:
The most important thing I learned on Tralfamadore was that when a person dies he only appears to die. He is still very much alive in the past, so it is very silly for people to cry at his funeral. All moments, past, present, and future, always have existed, always will exist. ... When a Tralfamadorian sees a corpse, all he thinks is that the dead person is in bad condition in that particular moment, but that the same person is just fine in plenty of other moments. Now, when I myself hear that somebody is dead, I simply shrug and say what the Tralfamadorians say about dead people, which is "So it goes."
Billy Pilgrim continues throughout the novel to use the term "so it goes" as it relates to death. The ideas behind death, fate, time, and free will are drastically different when compared to those of Christianity. 

Tralfamadorian philosophy did not appear ex nihilo, but draws on many strands of thought. The idea of all time existing at once (as the Tralfamadorians experience it) can be found in sources ranging from Pre-Socratic Greek philosophy (e.g. Parmenides' monism) to Neo-Classical Christian theology (e.g. Sir Thomas Browne's Religio Medici) to twentieth century popular science (e.g. repeated statements by Albert Einstein). Likewise, the idea of determinism was prevalent in twentieth century philosophy and Tralfamadorian passivity can be traced back to the Stoics.

Allusions and references

Allusions to other works

As in other novels by Vonnegut, certain characters cross over from other stories, making cameo appearances and connecting the discrete novels to a greater opus. Fictional novelist Kilgore Trout, often an important character in other Vonnegut novels, in Slaughterhouse-Five is a social commentator and a friend to Billy Pilgrim. In one case, he is the only non-optometrist at a party, therefore, he is the odd-man-out. He ridicules everything the Ideal American Family holds true, such as Heaven, Hell, and Sin. In Trout's opinion, people do not know if the things they do turn out to be good or bad, and if they turn out to be bad, they go to Hell, where "the burning never stops hurting." Other crossover characters are Eliot Rosewater, from God Bless You, Mr. Rosewater; Howard W. Campbell, Jr., from Mother Night; and Bertram Copeland Rumfoord, relative of Winston Niles Rumfoord, from The Sirens of Titan. While Vonnegut re-uses characters, the characters are frequently rebooted and do not necessarily maintain the same biographical details from appearance to appearance. Kilgore Trout in particular is palpably a different person (although with distinct, consistent character traits) in each of his appearances in Vonnegut's work.

Mr. Rosewater says that Fyodor Dostoyevsky's novel The Brothers Karamazov contains "everything there was to know about life." Vonnegut refers to The Marriage of Heaven and Hell when talking about William Blake, Billy's hospital mate's favorite poet. 

In the Twayne's United States Authors series volume on Kurt Vonnegut, about the protagonist's name, Stanley Schatt says:
By naming the unheroic hero Billy Pilgrim, Vonnegut contrasts John Bunyan's "Pilgrim's Progress" with Billy's story. As Wilfrid Sheed has pointed out, Billy's solution to the problems of the modern world is to "invent a heaven, out of 20th century materials, where Good Technology triumphs over Bad Technology. His scripture is Science Fiction, Man's last, good fantasy".

Allusions—historic, geographic, scientific, philosophical

Slaughterhouse-Five speaks of the fire-bombing of Dresden in World War II, and refers to the Battle of the Bulge, the Vietnam War, and the civil rights protests in American cities during the 1960s. Billy's wife, Valencia, has a "Reagan for President!" bumper sticker on her car, referring to Reagan's failed 1968 Republican presidential nomination campaign. Another bumper sticker is mentioned that says "Impeach Earl Warren".

The slaughterhouse in which Billy Pilgrim and the other POWs are kept is also a real building in Dresden. Vonnegut was beaten and imprisoned in this building as a POW, and it is because of the meat locker in the building's basement that he (and Billy) survived the fire-bombing; the site is largely intact and protected. 

The Serenity Prayer appears twice. Critic Tony Tanner suggested that it is employed to illustrate the contrast between Billy Pilgrim's and the Tralfamadorians' view of fatalism.

Reception

The reviews of Slaughterhouse-Five have been largely positive since the March 31, 1969 review in The New York Times newspaper that stated: "you'll either love it, or push it back in the science-fiction corner." It was Vonnegut's first novel to become a bestseller, staying on the New York Times bestseller list for sixteen weeks, peaking at #4. In 1970, Slaughterhouse-Five was nominated for best-novel Nebula and Hugo Awards. It lost both to The Left Hand of Darkness, by Ursula K. Le Guin. In 1998, the Modern Library ranked Slaughterhouse-Five eighteenth on its list of the 100 best English-language novels of the 20th century. It also appeared in Time magazine's list of the 100 best English-language novels written since 1923.

Censorship controversy

Slaughterhouse-Five has been the subject of many attempts at censorship due to its irreverent tone, purportedly obscene content and depictions of sex, American soldiers' use of profanity, and perceived heresy. It was one of the first literary acknowledgments that homosexual men, referred to in the novel as "fairies," were among the victims of the Nazi Holocaust.

In the United States it has at times been banned from literature classes, removed from school libraries, and struck from literary curricula. In 1972, following the ruling of Todd v. Rochester Community Schools, it was banned from Rochester Community Schools in Oakland County, Michigan. The circuit judge described the book as "depraved, immoral, psychotic, vulgar and anti-Christian."

The U.S. Supreme Court considered the First Amendment implications of the removal of the book, among others, from public school libraries in the case of Island Trees School District v. Pico, 457 U.S. 853 (1982) and concluded that "local school boards may not remove books from school library shelves simply because they dislike the ideas contained in those books and seek by their removal to 'prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion.'" Slaughterhouse-Five is the sixty-seventh entry to the American Library Association's list of the "Most Frequently Challenged Books of 1990–1999" and number forty-six on the ALA's "Most Frequently Challenged Books of 2000–2009." Slaughterhouse-Five continues to be controversial. In August 2011, the novel was banned at the Republic High School in Missouri. The Kurt Vonnegut Memorial Library countered by offering 150 free copies of the novel to Republic High School students on a first come, first served basis.

Criticism

The bombing of Dresden in World War II is the central event mentally affecting Billy Pilgrim, the protagonist. Within, Vonnegut says the firebombing killed 135,000 German civilians; he cites The Destruction of Dresden by David Irving. Later publications place the figure between 24,000 and 40,000 and question Irving's research.

Critics have accused Slaughterhouse-Five of being a quietist work, because Billy Pilgrim believes that the notion of free will is a quaint Earthling illusion. The problem, according to Robert Merrill and Peter A. Scholl, is that "Vonnegut's critics seem to think that he is saying the same thing [as the Tralfamadorians]. For Anthony Burgess, "Slaughterhouse is a kind of evasion—in a sense, like J. M. Barrie's Peter Pan—in which we're being told to carry the horror of the Dresden bombing, and everything it implies, up to a level of fantasy..." For Charles Harris, "The main idea emerging from Slaughterhouse-Five seems to be that the proper response to life is one of resigned acceptance." For Alfred Kazin, "Vonnegut deprecates any attempt to see tragedy, that day, in Dresden... He likes to say, with arch fatalism, citing one horror after another, 'So it goes.'" For Tanner, "Vonnegut has... total sympathy with such quietistic impulses." The same notion is found throughout The Vonnegut Statement, a book of original essays written and collected by Vonnegut's most loyal academic fans.

Adaptations

A film adaptation of the book was released in 1972. Although critically praised, the film was a box office flop. It won the Prix du Jury at the 1972 Cannes Film Festival, as well as a Hugo Award and Saturn Award. Vonnegut commended the film greatly. In 2013, Guillermo del Toro announced his intention to remake the 1972 film and work with a script by Charlie Kaufman, originally hoping to release it in early 2011. Due to his involvement with The Hobbit, the project was pushed back and remains uncertain. 

In 1989, a theatrical adaption premiered at the Everyman Theatre, in Liverpool, England. This was the first time the novel had been presented on stage. It was adapted for the theater by Vince Foxall and directed by Paddy Cunneen. 

In 1996, another theatrical adaptation of the novel premiered at the Steppenwolf Theatre Company in Chicago. The adaptation was written and directed by Eric Simonson and featured actors Rick Snyder, Robert Breuler and Deanna Dunagan. The play has subsequently been performed in several other theaters, including a January 2008 New York premiere production by the Godlight Theatre Company. An operatic adaptation by Hans-Jürgen von Bose premiered in July 1996 at the Bavarian State Opera in Munich, Germany. Billy Pilgrim II was sung by Uwe Schonbeck.

In September 2009, BBC Radio 3 broadcast a feature length radio drama based on the book, which was dramatised by Dave Sheasby, featured Andrew Scott as Billy Pilgrim and was scored by the group 65daysofstatic.

From June 9 to July 3, 2015, Book-It Repertory Theatre in Seattle, Washington presented an adaptation of the book by Josh Aaseng, who also directed. Actors Robert Bergin, Erik Grafton, and Todd Jefferson Moore were Billy Pilgrim at three different ages. As is Book-It's practice, every word in the production was taken directly from the text of the book.

Time travel in fiction

From Wikipedia, the free encyclopedia

Poster for the 1960 film adaptation of H. G. Wells' story
 
Time travel is a common theme in fiction and has been depicted in a variety of media, such as literature, television, film, and advertisements.

The concept of time travel by mechanical means was popularized in H. G. Wells' 1895 story, The Time Machine. In general, time travel stories focus on the consequences of traveling into the past or the future. The central premise for these stories oftentimes involves changing history, either intentionally or by accident, and the ways by which altering the past changes the future and creates an altered present or future for the time traveler when they return home. Some stories focus solely on the paradoxes and alternate timelines that come with time travel, rather than time traveling itself. They often provide some sort of social commentary, as time travel provides a "necessary distancing effect" that allows science fiction to address contemporary issues in metaphorical ways.

Time travel in modern fiction is sometimes achieved by space and time warps, stemming from the scientific theory of general relativity. Stories from antiquity often featured time travel into the future through a time slip brought on by traveling or sleeping, or in other cases, time travel into the past through supernatural means, for example brought on by angels or spirits.

Time travel themes

Changing the past

The idea of changing the past is logically contradictory, and results in a grandfather paradox. Paul J. Nahin, who has written extensively on the topic of time travel in fiction, states that "[e]ven though the consensus today is that the past cannot be changed, science fiction writers have used the idea of changing the past for good story effect". Time travel to the past and precognition without the ability to change events may result in causal loops.

The possibility of characters inadvertently or intentionally changing the past also gave rise to the idea of "time police", people tasked with preventing such changes from occurring by themselves engaging in time travel to rectify such changes.

Alternative future, history, timelines, and dimensions

An alternative future or alternate future is a possible future that never comes to pass, typically when someone travels back into the past and alters it so that the events of the alternative future cannot occur, or when a communication from the future to the past effected a change that alters the future. Alternative histories may exist "side by side", with the time traveler actually arriving at different dimensions as he changes time.

Butterfly effect

The butterfly effect is the notion that small events can have large, widespread consequences. The term describes events observed in chaos theory where a very small change in initial conditions results in vastly different outcomes. The term was coined by mathematician Edward Lorenz years after the phenomenon was first described.

The butterfly effect has found its way into popular imagination. For example, in Ray Bradbury's 1952 short story A Sound of Thunder, the killing of a single insect millions of years in the past drastically changes the world, and in the 2004 film The Butterfly Effect, the protagonist's small changes to their past results in extreme changes.

Communication from the future

In literature, communication from the future as a plot device is encountered in various science fiction and fantasy stories. Forrest J. Ackerman noted in his 1973 anthology of the best fiction of the year that "[t]he theme of getting hold of tomorrow's newspaper is a recurrent one". An early example of this device can be found in the H.G. Wells 1932 short story "The Queer Story of Brownlow's Newspaper", which tells the tale of a man who receives such a paper from 40 years in the future. The 1944 film It Happened Tomorrow also employs this device, with the protagonist receiving the next day's newspaper from an elderly colleague (who is possibly a ghost). Ackerman's anthology also highlights a short story by Robert Silverberg, "What We Learned From This Morning's Newspaper". In that story, a block of homeowners wake to discover that on November 22, they have received the New York Times for the coming December 1. As characters learn of future events affecting them through a newspaper delivered a week early, the ultimate effect is that this "so upsets the future that spacetime is destroyed". The television series Early Edition, inspired by the film It Happened Tomorrow, also revolved around a character who daily received the next day's newspaper, and sought to change some event therein forecast to happen. 

A newspaper from the future can be a fictional edition of a real newspaper, or an entirely fictional newspaper. John Buchan's novel The Gap in the Curtain, is similarly premised on a group of people being enabled to see, for a moment, an item in Times newspaper from one year in the future. During the Swedish general election of 2006, the Swedish liberal party used election posters which looked like news items, called Framtidens nyheter ("News of the future"), featuring things that Sweden in the future had become what the party wanted.

A communication from the future raises questions about the ability of humans to control their destiny. If the recipient is allowed to presume that the future is malleable, and if the future forecast affects them in some way, then this device serves as a convenient explanation of their motivations. In It Happened Tomorrow, the events that are described in the newspaper do come to pass, and the protagonist's efforts to avoid those events set up circumstances which instead cause them to come about. By contrast, in Early Edition, the protagonist is able to successfully prevent catastrophes predicted in the newspaper, although if the protagonist does nothing, these catastrophes do come about.

Where such a device is used, the source of the future news may not be explained, leaving it open to the reader or watcher to imagine that it might be technology, magic, an act of a god etc. In the H.G. Wells story, the author writes of the newspaper that "apparently it had been delivered not by the postman, but by some other hand". As in It Happened Tomorrow and Early Edition, no explanation is offered for the source of the future news. Ackerman suggests that "[t]he longer that authors mush on with the tale of... the next-week's-newspaper-now, the more difficult it becomes to pull a new rarebit out of the hat".

Precognition

Precognition has been explored as a form of time travel in fiction. Author J. B. Priestley wrote of it both in fiction and non-fiction, analyzing testimonials of precognition and other "temporal anomalies" in his book Man and Time. His books include time travel to the future through dreaming, which upon waking up results in memories from the future. Such memories, he writes, may also lead to the feeling of déjà vu, that the present events have already been experienced, and are now being re-experienced. Infallible precognition, which describes the future as it truly is, leads to causal loops, a form of which is explored in Newcomb's paradox. The film 12 Monkeys heavily deals with themes of predestination and the Cassandra complex, where the protagonist who travels back in time explains that he can't change the past.

Time loop

A "time loop" or "temporal loop" is a plot device in which periods of time are repeated and re-experienced by the characters, and there is often some hope of breaking out of the cycle of repetition. Time loops are sometimes referred to as causal loops, but these two concepts are distinct. Although similar, causal loops are unchanging and self-originating, whereas time loops are constantly resetting. In a time loop when a certain condition is met, such as a death of a character or a clock reaching a certain time, the loop starts again, with one or more characters retaining the memories from the previous loop. Stories with time loops commonly center on the character learning from each successive loop through time.

Time paradox

Many time travel works explore the topic of disrupting causality leading to time paradoxes. One of the most commonly referred to in time travel literature is known as the grandfather paradox. Many works of fiction explore what would happen if a time traveler went back in time and changed the past, for example if they killed their own grandparents.

Time slip

A time slip is a plot device used in fantasy and science fiction in which a person, or group of people, seem to travel through time by unknown means for a period of time. The idea of a time slip has been utilized by a number of science fiction and fantasy writers popularized at the end of the 19th century by Mark Twain's A Connecticut Yankee in King Arthur's Court, having considerable influence on later writers. This is one of the main plot devices of time travel stories, the other being a time machine. The difference is that in time slip stories, the protagonist typically has no control and no understanding of the process (which is often never explained at all) and is either left marooned in a past time and must make the best of it, or is eventually returned by a process as unpredictable and uncontrolled. The plot device is also popular in children's literature.

Time slips featuring a child and a realistic depiction of an earlier period enjoyed a vogue in the UK in the mid-20th century. Successful examples include Alison Uttley's A Traveller in Time (1939) going back to the time of Mary, Queen of Scots; Philippa Pearce's Tom's Midnight Garden (1958) returning to the 1880s and 1890s; Barbara Sleigh's Jessamy (1967) and Penelope Farmer's Charlotte Sometimes, both slipping back to the period of the First World War; Ruth Park's Playing Beatie Bow (1980), where the slip in Sydney, Australia, is to the squalor of 1873; and Helen Cresswell's Moondial, where three times periods are involved (1988, also televised).

Time tourism

A "distinct subgenre" of stories explore the possibility that time travel might be used as a means of tourism, with travelers curious to visit periods or events such as the Victorian Era, Crucifixion of Christ, or some point where dinosaurs could be watched (or hunted by big game hunters), or to meet historical figures such as Abraham Lincoln or Ludwig van Beethoven. This theme can be addressed from two directions. An early example of present-day tourists travelling back to the past is Ray Bradbury's A Sound of Thunder (1952), in which the protagonists are big game hunters who travel to the distant past to hunt dinosaurs. An early example of the other type, in which tourists from the future visit the present, is Catherine L. Moore and Henry Kuttner's Vintage Season (1946), a story which was selected for inclusion in Volume Two of The Science Fiction Hall of Fame collection.

Immortality

Instances of immortality are prevalent in time travel fiction. Oxford defines immortality as "the ability to live forever; eternal life." A distinct sub-thematic characteristic is warnings of said time-traveling immortals to other characters about the dangers of time travel. Some examples are 4th dimensional beings from Rick and Morty, Professor Paradox from Ben 10, and the Doctor from Doctor Who.

Time war

The Encyclopedia of Science Fiction describes a time war as a fictional war that is "fought across time, usually with each side knowingly using time travel ... in an attempt to establish the ascendancy of one or another version of history". Time wars are also known as "change wars" and "temporal wars".

P. Nahin compiles a variety of examples of fictional works that raise issues framed as arising in a time war:
Consider this passage from The Fall of Chronopolis (Bayley), a novel about a "time-war." Just after the detection of temporal invaders, we read of them that "They had come in from the future at high speed, too fast for defensive time-blocks to be set up, and had only been detected by ground-based stations deep in historical territory. If the target was to alter past events—the usual strategy in a time-war—then the empire's chronocontinuity would be significantly interfered with." And in Time of the Fox (Costello), American physicists battle KGB physicists in a war of time travelers in the past, each side attempting to change history to its advantage. In this novel the history changers isolate themselves from all the alterations taking place outside of their Time Lab, and they compare their stored historical records with those of external libraries. That allows the staff historian to adjust for each new round of changes. As the historian explains, outside of the Time Lab "History might change, but here [in the Time Lab] the past lives on."

In a novel of a galaxy-wide confrontation between humans and androidsTime and Again (Simak)—the use of time travel to alter history is central: "A war in time ... would reach back to win its battles. It would strike at points in time and space which would not even know that there was a war. It could, logically, go back to the silver mines of Athens, to the horse and chariot of Thut- mosis III, to the sailing of Columbus. ... It would twist the fabric of the past."

Hitler and World War II

In Western fiction, one common use of time travel technology is to travel back in time and attempt to kill Adolf Hitler in an attempt to avoid World War II and the Holocaust.

Fiction that applies the Novikov self-consistency principle that the past can't be changed results in plots where attempts to assassinate Hitler or avert the war are destined to fail, or where they actually result in the rise of Hitler as history records it. Fiction that does allow the past to be changed often explores the unintended consequences of time travel or the butterfly effect, which result in Germany and Japan winning World War II. This outcome is also explored in parallel world fiction such as The Man in the High Castle.

Platinum group

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