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Thursday, May 2, 2024

Political psychology

From Wikipedia, the free encyclopedia

Political psychology aims to understand interdependent relationships between individuals and contexts that are influenced by beliefs, motivation, perception, cognition, information processing, learning strategies, socialization and attitude formation. Political psychological theory and approaches have been applied in many contexts such as: leadership role; domestic and foreign policy making; behavior in ethnic violence, war and genocide; group dynamics and conflict; racist behavior; voting attitudes and motivation; voting and the role of the media; nationalism; and political extremism. In essence political psychologists study the foundations, dynamics, and outcomes of political behavior using cognitive and social explanations.

History and early influences

France

Political psychology originated from Western Europe, France, where it was closely tied to the emergence of new disciplines and paradigms as well as to the precise social and political context in various countries. The discipline political psychology was formally introduced during the Franco-Prussian war and the socialist revolution, stirred by the rise of the Paris Commune (1871). The term political psychology was first introduced by the ethnologist Adolf Bastian in his book Man in History (1860). The philosopher Hippolyte Taine (1828–1893), a founder of the Ecole Libre de Sciences Politiques, applied Bastian's theories in his works The Origins of Contemporary France (1875–1893), to ideas on the founding and development of the Third Republic. The head of Ecole Libre de Sciences Politiques, Émile Boutmy (1835–1906), was a famous explorer of social, political and geographical concepts of national interactions. He contributed various works on political psychology such as English People; A study of their Political Psychology (1901) and The American People; Elements of Their Political Psychology (1902). The contributor of crowd theory Gustave Le Bon (1841–1931) suggested that crowd activity subdued will and polluted rational thought which resulted in uncontrollable impulses and emotions. He suggested in his works Psychology of Socialism (1896) and Political Psychology and Social Defense (1910) that in the uncontrollable state of a crowd people were more vulnerable to submission and leadership, and suggested that embracing nationalism would remedy this.

Italy

Meanwhile, in Italy, the Risorgimento (1870) instigated various social reforms and voting rights. The large division in social class during this period led lawyer Gaetano Mosca (1858–1914) to publish his work, The Ruling Class: Elements of Political Science (1896), which theorized the presence of the ruling and the ruled classes of all societies. Vilfredo Pareto (1828–1923), inspired by Mosca's concepts, contributed The Rise and Fall of the Elites (1901) and The Socialist System (1902–1903) to the discipline of political psychology, theorizing on the role of class and social systems. His work The Mind and Society (1916) offers a sociology treatise. Mosca and Pareto's texts on the Italian elite contributed to the theories of Robert Michels (1875–1936). Michels was a German socialist fascinated by the distinction between the largely lower class run parliament in Germany and upper class run parliament in Italy. He wrote Political Parties: A Sociological Study of the Oligarchic Tendencies of Modern Democracy (1911).

Austria

A large psychoanalytical influence was contributed to the discipline of political psychology by Sigmund Freud (1856–1939). His texts Totem and Taboo (1913) and Group Psychology and the Analysis of the Ego (1921) linked psychoanalysis with politics. Freud and Bullitt (1967) developed the first psychobiographical explanation to how the personality characteristics of U.S. President Woodrow Wilson affected his decision making during World War I. Wilhelm Reich (1897–1957), inspired by the effects of World War II, was interested in whether personality types varied according to epoch, culture and class. He described the bidirectional effect of group, society and the environment with personality. He combined Freudian and Marxist theories in his book The Mass Psychology of Fascism (1933). He also edited The Journal for Political Psychology and Sexual Economy (1934–1938) which was the first journal to present political psychology in the principal of western language.

Germany

In Germany, novice political alterations and fascist control during World War II spurred research into authoritarianism from Frankfurt school. Philosopher Herbert Marcuse (1898–1979) opened up issues concerning freedom and authority in his book, Reason and Revolution: Hegel and the Rise of Social Theory (1941), where he suggested groups compromise on individual rights. Theodor W. Adorno (1903–1969) also investigated authoritarian individuals and anti-Semitism. His report The Authoritarian Personality (1950) attempts to determine the personality type susceptible to following fascism and anti-democratic propaganda. Nazi movements during World War II also spurred controversial psychologists such as Walther Poppelreuter (1932) to lecture and write about political psychology that identified with Hitler. The psychologist Eric Jaensch (1883–1940) contributed the racist book The Anti-type (1933).

United Kingdom

At the turn of the century, Oxford University and Cambridge University introduced disciplinary political psychology courses such as "The Sciences of the Man", along with the foundation of the Psychological society (1901) and the Sociological society (1904). Oxford historian G. B. Grundy (1861–1948) noted political psychology (1917) as a sub-discipline of history. Motivated by social and political behavior during World War I, he deemed a new branch of historical science, "The Psychology of Men Acting in Masses". He referred to science to instrument the clarification of mistaken beliefs about intention. The intellectual Graham Wallas (1859–1932) implicated the significance of studying psychology in politics in Human Nature in Politics (1908). Wallace emphasized the importance of enlightening politicians and the public about the psychological processes in order to raise awareness on exploitation while developing control over one's own psychological intellect. He suggested in Great Society (1917) that recognition of such processes could help to build a more functional humanity.

United States

Across the Atlantic the first American to be considered a political psychologist was Harold Lasswell (1902–1978) whose research was also spurred by a sociological fascination of World War I. His work Propaganda Technique in the World War (1927) discussed the use of applying psychological theories in order to enhance propaganda technique. Lasswell moved to Europe shortly after where he started to tie Freudian and Adler personality theories to politics and published Psychopathology and Politics (1930). His major theories involved the motives of the politically active and the relation between propaganda and personality.

Another contributing factor to the development of Political Psychology was the introduction of psychometrics and "The Measurement of Attitude" by Thurstone and Chave (1929). The methodological revolution in social science gave quantitative grounds and therefore more credibility to Political Psychology. Research into political preference during campaigns was spurred by George Gallup (1901–1984), who founded the "American Institute of Public Opinion". The 1940s election in America drew a lot of attention in connection with the start of World War II. Gallup, Roper and Crossley instigated research into the chances of Roosevelt being re-elected. Lazarsfeld, Berelson and Gaudet (1944) also conducted a famous panel study "The People's Choice" on the 1940s election campaign. These studies drew attention to the possibility of measuring political techniques using psychological theories. The entry of the US into World War II spiraled vast research into fields such as war technique, propaganda, group moral, psycho-biography and culture conflict to name a few, with the U.S. army and Navy recruiting young psychologists. Thus the discipline quickly developed and gained international accreditation.

Hadley Cantril and L. A. Free established the Institute for International Social Research to focus "attention primarily on psychological changes which influence political behavior in ways that have significant effect on international relations." They studied "governments and why, in terms of psychological variables, they behave as they do in regard to international issues."

McGuire identifies three broad phases in the development of political psychology, these three phases are: (1) The era of personality studies in the 1940s and 1950s dominated by psychoanalysis. (2) The era of political attitudes and voting behavior studies in the 1960s and 1970s characterized by the popularity of "rational man" assumptions. (3) An era since the 1980s and 1990s, which has focused on political beliefs, information processing and decision making, and has dealt in particular with international politics.

Personality and politics

The study of personality in political psychology focuses on the effects of leadership personality on decision-making, and the consequences of mass personality on leadership boundaries. Key personality approaches utilized in political psychology are psychoanalytic theories, trait-based theories and motive-based theories.

A psychoanalytical approach

Sigmund Freud (1856–1939) made significant contributions to the study of personality in political psychology through his theories on the unconscious motives of behavior. Freud suggested that a leader's behavior and decision-making skill were largely determined by the interaction in their personality of the id, ego and superego, and their control of the pleasure principle and reality principle. The psychoanalytic approach has also been used extensively in psychobiographies of political leaders. Psychobiographies draw inferences from personal, social and political development, starting from childhood, to understand behavior patterns that can be implemented to predict decision-making motives and strategies.

A trait-based approach

Traits are personality characteristics that show to be stable over time and in different situations, creating predispositions to perceive and respond in particular ways. Gordon Allport (1897–1967) realized the study of traits introducing central, secondary, cardinal and common traits. These four distinctions suggest that people demonstrate traits to varying degrees, and further that there is a difference between individual and common traits to be recognized within a society. Hans Eysenck (1916–1997) contributed three major traits. Currently, however, Costa and McCrae's (1992) "Big Five" personality dimensions are the most recognized; these are: neuroticism, extraversion, agreeableness, openness to experience and conscientiousness. Theories in political psychology induce that one's combination of these traits has implications for leadership style and capacity. For example, individuals who score highly on extroversion are demonstrated as having superior leadership skills. The Myers-Briggs Type Indicator (MBTI) is a personality assessment scale commonly used in the study of political personality and for job profiling.

A motive-based approach

In terms of political psychology, motivation is viewed as goal-oriented behavior driven by a need for four things; power, affiliation, intimacy, and achievement. These categories were grouped by Winter (1996) from Murray's (1938) twenty suggested common human goals. Need for power affects the style in which a leader performs. Winter and Stewart (1977) suggested that leaders high in power motivation and low in need of affiliation intimacy motivation make better presidents. Affiliation-motivated leaders alternatively tend to collaborate joint efforts in the absence of threat. Lastly, achievement motivation has demonstrated to not correspond with political success, especially if it is higher than power motivation (Winter, 2002). Motivation between a leader and those whom they are ruling needs to be consistent with success. Motives have been shown to be correlated more highly with situation and time since last goal-fulfillment, rather than consistent traits. The Thematic Apperception Test (TAT) is commonly used for assessing motives. However, in the case of leadership assessment this test is more difficult to implement therefore more applicable tests are often used such as content analysis of speeches and interviews.

Frameworks for assessing personality

The authoritarian personality

The authoritarian personality is a syndrome theory that was developed by the researchers Adorno, Frenkel-Brunswick, Levinson and Sanford (1950) at The University of California. The American Jewish Committee subsidized research and publishing on the theory since it revolved around ideas developed from World War II events. Adorno (1950) explained the authoritarian personality type from a psychoanalytic point of view suggesting it to be a result of highly controlled and conventional parenting. Adorno (1950) explained that individuals with an authoritarian personality type had been stunted in terms of developing an ability to control the sexual and aggressive id impulses. This resulted in a fear of them and thus development of defense mechanisms to avoid confronting them. Authoritarian personality types are persons described as swinging between depending on yet resenting authority. The syndrome was theorized to encompass nine characteristics; conventionalism, authoritarian submission, authoritarian aggression, anti-intraception (an opposition to subjective or imaginative tendencies), superstition and stereotypy, power and toughness, destructiveness and cynicism, sex obsession, and projectivity. The authoritarian personality type is suggested to be: ethnocentric, ego-defensive, mentally rigid, conforming and conventional, adverse to the out of the ordinary, and as having conservative political views. The book The Authoritarian Personality (1950) introduces several scales based on different authoritarian personality types. These are: the F-scale which measures from where and to what degree fascist attitudes develop, the anti-Semitism scale, the ethnocentrism scale and the politico economic conservatism scale. The F-scale, however, is the only scale that is expected to measure implicit authoritarian personality tendencies.

Bob Altemeyer (1996) deconstructed the authoritarian personality using trait analysis. He developed a Right-wing Authoritarianism (RWA) scale based on the traits: authoritarian submission, authoritarian aggression, and conventionalism. Altmeyer (1996) suggested that those who score high on the F-scale have low ability for critical thinking and therefore are less able to contradict authority. Altmeyer's theories also incorporate the psychodynamic point of view, suggesting that authoritarian personality types were taught by their parents to believe that the world was a dangerous place and thus their impulses lead them to make impulsive, emotional and irrational decisions. The beliefs and behavior of an authoritarian are suggested to be easily manipulated by authority instead of being based on internal values. Altmeyer also theorized that leaders with authoritarian personality types were more susceptible to the fundamental attribution error. There are many weaknesses associated with this syndrome and the F-scale. It may have been more relevant during the period in which it was produced, being shortly after World War II. The authoritarian personality is generally related to a fascist image; however, it is suggested to explain the behavior of individuals across all political ideologies.

Trait-based frameworks

Trait-based frameworks, excluding the Freudian approach, were suggested by James Barber (1930–2004) in The Presidential Character (1972) who highlighted the importance of psychobiography in political personality analysis. Barber suggested that leadership personality comprised three dimensions; "character", "world view", and "style". Barber also proposed that leadership typology followed a pattern leading from an individual's first political success and that it is includes two variables; the effort that a leader puts in and the personal satisfaction that the leader gains. This typology is fairly limited in its dimensions.

Etheredge (1978) proposed the importance of the traits; "dominance", "interpersonal trust", "self-esteem" and "introversion-extroversion", in leadership views and policy shaping. Etheredge found from studies on leaders during the Soviet Union, that those who scored highly on dominance were more likely to support the use of force during debate settlement. He found that the trait introversion can lead to a lack of co-operation, and that extroversion usually leads to cooperation and negotiation. Further he suggested that interpersonal trust and self-esteem were closely related to not advocating force.

Margaret Hermann (1976) introduced the Leader Trait Assessment (LTA) and advocated the development of the Profiler-Plus. The Profiler-Plus is a computer system used to code spontaneous interview answers for seven major characteristics; need for power, cognitive complexity, task-interpersonal emphasis, self-confidence, locus of control, distrust of others, and ethnocentrism. This method can profile large bodies of leadership related text whilst removing any subjective bias from content analysis. It is efficient and has high reliability. Hermann and Preston (1994) suggested 5 distinct variables of leadership style; their involvement in policy making, their willingness to tolerate conflict, their level and reasons for motivation, their information managing strategies, and their conflict resolving strategies.

An alternative approach is the Operational-Code method introduced by Nathan Leites (1951) and restructured by Alexander George (1979). The code is based on five philosophical beliefs and five instrumental beliefs. A Verbs in Context (VIC) coding system employed through the Profiler-Plus computer program once again allows substantial bodies of written and spoken speech, interviews and writings to be analyzed subjectively. The method attempts to be able to predict behavior thorough applying knowledge of various beliefs.

Although political behavior is governed and represented by a leader the consequential influence of the leader largely depends upon the context in which they are placed and in which type of political climate they are running. For this reason group behavior is also instrumental for understanding sociopolitical environments

The political psychology of groups

Group behavior is key in the structure, stability, popularity and ability to make successful decisions of political parties. Individual behavior deviates substantially in a group setting therefore it is difficult to determine group behavior by looking solely at the individuals that comprise the group. Group form and stability is based upon several variables; size, structure, the purpose that the group serves, group development and influences upon a group.

Group size

Group size has various consequences. In smaller groups individuals are more committed (Patterson and Schaeffer, 1997) and there is a lower turnover rate (Widmeyer, Brawley and Carron, 1990). Large groups display greater levels of divergence (O'Dell, 1968) and less conformity (Olson and Caddell, 1994). Group performance also diminishes with size increase, due to decreased co-ordination and free-riding. The size of a political party or nation can therefore have consequential effects on their ability to co-ordinate and progress.

Group structure

The structure of a group is altered by member diversity, which largely affects its efficiency. Individual diversity with in a group has proven to demonstrate less communication and therefore to increase conflict (Maznevski, 1994). This has implications for political parties based in strongly colonial or multiracial nations. Member diversity has consequences for; status, role allocation and role strain within a group, all of which can cause disagreement. Thus, maintenance of group cohesion is key. Cohesion is affected by several factors; the amount of time members spend in the group, the amount that members like one another, the amount of reward that the group offers, the amount of external threat to the group and the level of warmth offered by leaders. These factors should be considered when attempting to form an efficient political group. President decision efficiency for example is affected by the degree to which members of the advisory group have a hierarchical status and by the roles that each member is assigned.

Group function

Studying the purpose for formation of a group, whether it is serving a "functional" purpose or an "interpersonal attraction" purpose (Mackie and Goethals, 1987), has implications for political popularity. Often people join groups in order to fulfill certain survival, interpersonal, informational and collective needs. A political party that provides; stability, clear information, offers power to individuals and satisfies a sense of affiliation, will gain popularity. Shutz's (1958) "Fundamental interpersonal relations orientation" theory suggests that groups satisfy the need for control, intimacy and inclusion. Groups also form due to natural attraction. Newcomb (1960) states that we are drawn to others close in socioeconomic status, beliefs, attitudes and physical appearance. Similarity in certain respects can thus be related to how much a person is attracted to joining one group over another.

Group development

Group development tends to happen in several stages; forming, storming, norming, performing, and adjourning (Tuckman, 1965). Group awareness of these stages is important in order for members to acknowledge that a process is taking place and that certain stages such as storming are part of progression and that they should not be discouraged or cause fear of instability. Awareness of group development also allows for models to be implemented in order to manipulate different stages. External influences upon a group will have different effects depending upon which stage the group is at in its course. This has implications for how open a group should be depending upon the stage of development it is at, and on its strength. Consistency is also a key aspect in a group for success (Wood, 1994).

The influence of conformity in groups

The application of conformity is key for understanding group influence in political behaviour. Decision making within a group is largely influenced by conformity. It is theorized to occur based on two motives; normative social influence and informational social influence (Asch, 1955). Chance of conformity is influenced by several factors; an increase in group size but only to a certain degree at which it plateaus, and degree of unanimity and commitment to the group. Therefore, the degree of popularity of a political group can be influenced by its existing size and the believed unanimity and commitment by the public of the already existing members. The degree by which the group conforms as a whole can also be influenced by the degree of individuation of its members. Also, the conformity within political groups can be related to the term, political coalition. Humans represent groups as if there was a special category of an individual. For example, for cognitive simplicity, ancestral groups anthropomorphize each other because they have similar thoughts, values, and a historical background. Even though the member of a group may have an irrational or wrong argument about a political issue, there is a high possibility for the other members to conform to it because of the mere fact that they are in the same coalition.

The influence of power in groups

Power is another influential factor within a group or between separate groups. The "critical bases of power" developed by French and Raven (1959) allocates the following types of power as the most successful; reward power, coercive power, legitimate power, referent power and expert power. The way in which power is exerted upon a group can have repercussive outcomes for popularity. Referent power results in greater popularity of a political group or leader than coercive power (Shaw and Condelli, 1986). This has implications for leaders to manipulate others to identify with them, rather than to enforce consequential punishment. However, if coercive power is enforced, success and a trusted leader (Friedland, 1976) are necessary in order for group conflict not to escalate. Extrinsic punishment and reward are also suggested to detract from intrinsic motivation. A sense of freedom must be advocated to the group.

Decision-making in groups

Decision-making is an important political process which influences the course of a country's policy. Group decision-making is largely influenced by three rules; "majority-wins rule", "truth-wins rule", and "first-shift rule". Decision-making is also coerced by conformity. Irrational decisions are generally made during emotional periods. For example, an unpopular political party may receive more votes during a period of actual or perceived economic or political instability. Controversial studies by George Marcus (2003) however imply that high levels of anxiety can actually cause an individual to analyze information more rationally and carefully, resulting in more well-informed and successful decisions. The psychology of decision-making however must be analyzed in accordance with whether it is within a leadership context or a between-group context. The implementation of successful decision-making is often enhanced by group decision-making (Hill, 1982) especially if the decision is important to the group and when the group has been working together for an extended period of time (Watson, Michaelson and Sharp, 1991). However, groups can also hinder decision-making if a correct answer is not clear. Janis (1972) introduced the notion of Groupthink that advocates an increased chance of groups making faulty decisions under several conditions; strong group cohesion, isolation of group decision from public review, the presence of a directive leader in the group, and high-stress levels. Group polarization (Janis, 1972) suggests that group decision-making is often more extreme whether is it more risky or cautious. Groupthink refers to "a mode of thinking that people engage in when they are deeply involved in a cohesive in-group, when the members' striving for unanimity override their motivation to realistically appraise alternative courses of action."

Techniques to establish more effective decision-making skills in political dimensions have been suggested. Hirt and Markman (1995) claim that implementing an individual in a group to find faults and to critique will enable the members to establish alternative viewpoints. George (1980) suggested "multiple advocacy" which implements that a neutral person analyses the pros and cons of various advocate suggestions and thus makes an informed decision.

Applied psychology theories to improve productivity of political groups include implementing "team development" techniques, "quality circles" and autonomous workgroups.

Using psychology in the understanding of certain political behaviors

Evolution

Evolutionary psychology plays a significant role in understanding how the current political regime came to be. It is an approach that focuses on the structure of human behavior claiming its dependence on the social and ecological environment. Developed through natural selection, the human brain functions to react appropriately to environmental challenges of coalitional conflict using psychological mechanisms and modifications. An example of political conflict would involve state aggression such as war. Psychological mechanisms work to digest what is taken in from internal and external information regarding the current habitat and project it in the most suited form of action such as acts of aggression, retrieval, dominance, submission and so forth.

Political identity and voting behavior

In order to make inferences and predictions about behavior concerning voting decision, certain key public influences must be considered. These influences include the role of emotions, political socialization, political sophistication, tolerance of diversity of political views and the media. The effect of these influences on voting behavior is best understood through theories on the formation of attitudes, beliefs, schema, knowledge structures and the practice of information processing. The degree to which voting decision is affected by internal processing systems of political information and external influences, alters the quality of making truly democratic decisions.

In 2006, scientists reported a relationship between personality and political views of Americans on a left–right spectrum as follows: "Preschool children who 20 years later were relatively liberal were characterized as: developing close relationships, self-reliant, energetic, somewhat dominating, relatively under-controlled, and resilient. Preschool children subsequently relatively conservative at age 23 were described as: feeling easily victimized, easily offended, indecisive, fearful, rigid, inhibited, and relatively over-controlled and vulnerable."

Some prominent academics in the field include Dr. Chadly Daniel Stern, who currently works at the Department of Psychology at the University of Illinois, Urbana Champaign. His research centers around answering social cognitive questions of how a person's political belief systems shape the way that they perceive the world and their everyday interactions.

Conflict

The application of psychology for understanding conflict and extreme acts of violence can be understood in both individual and group terms. Political conflict is often a consequence of ethnic disparity and "ethnocentrism" Sumner (1906).

On an individual level participators in situations of conflict can either be perpetrators, bystanders or altruists. The behavior of perpetrators is often explained through the authoritarian personality type. Individual differences in levels of empathy have been used to explain whether an individual chooses to stand up to authority or ignore a conflict. Rotter's (1954) locus of control theory in personality psychology has also been used to determine individual differences in reaction to situations of conflict.

Group behavior during conflict often affects the actions of an individual. The bystander effect introduced by Darley and Latane (1968) demonstrates that group behavior causes individuals to monitor whether others think it is necessary to react in a situation and thus base their behavior on this judgment. They also found that individuals are more likely to diffuse responsibility in group situations. These theories can be applied to situations of conflict and genocide in which individuals remove personal responsibility and therefore justify their behavior. Social identity theory explains that during the Holocaust of World War II political leaders used the Jews as an out-group in order to increase in-group cohesion. This allowed for the perpetrators to depersonalize from the situation and to diffuse their responsibility. The out-groups were held in separate confines and dehumanized in order to aid the in-group to disengage themselves from relating.

Research by Dan Kahan has demonstrated that individuals are resistant to accepting new political views even if they are presented with evidence that challenges their views. The research also demonstrated that if the individual was required to write a few sentences about experiences they enjoyed or spend a few moments affirming their self-worth, the individual was more likely to accept the new political position.

Although somewhat unusual, evolutionary psychology can also explain conflicts in politics and the international society. A journal article by Anthony C. Lopez, Rose McDermott and Michael Bang Petersen uses this idea to give out a hypothesis to explain political events. According to the authors, instincts and psychological characteristics developed through evolution is still existent with modern people. They suggest human being as "adaptation executers"; people designed through natural selection, and not "utility maximizers"; people who strive for utility in every moment. Though a group of people, perhaps those who are in the same political coalition, may seem as if they pursue a common utility maximization, it is difficult to generalize the theory of "utility maximizers" into a nation-view because people evolved in small groups. This approach helps scholars to explain seemingly irrational behaviors like aggressiveness in politics and international society because "irrational behavior" would be the result of a mismatch between the modern world and evolutionary psychology.

For example, according to evolutionary psychology, coalitional aggression is more commonly found in males. This is because of their psychological mechanism designed since ancestral times. During those times men had more to earn when winning wars compared to women (they had more chance of finding a mate, or even many mates). Also, the victorious men had more chance of reproduction which eventually led to the succession of aggressive, eager-to-war DNAs. As a result, the authors hypothesize that countries with more men will tend to show more aggressive politics thereby having more possibility of triggering conflicts within and especially among states.

Indeed, some exceptions do exist in this theory as this is just a hypothesis. However, it is viable enough to be a hypothesis to be tested to explain certain political events like war and crisis.

Terrorism

On an individual level terrorism has been explained in terms of psychopathology. Terrorists have demonstrated to show narcissistic personality traits (Lasch, 1979, Pearlstein, 1991). Jerrold Post (2004) argues that narcissistic and borderline personality disorders are found in terrorists and that mechanisms such as splitting and externalization are used by terrorists. Others such as Silke (2004) and Mastors and Deffenbaugh (2007) refute this view. Crenshaw (2004) showed that certain terrorist groups are actually careful in not enlisting those demonstrating pathology. The authoritarian personality theory has also been used as an explanation for terrorist behavior in individuals.

In terms of explaining reasons for which individuals join terrorist groups, motivational theories such as need for power and need for affiliation intimacy are suggested. Festinger (1954) explained that people often join groups in order to compare their own beliefs and attitudes. Joining a terrorist group could be a method to remedy individual uncertainty. Taylor and Louis (2004) explained that individuals strive for meaningful behavior. This can also be used to explain why terrorists look for such radical beliefs and demonstrations. Studies on children in northern Ireland by Field (1979) have shown that exposure to violence can lead to terrorist behavior later on. Implicating the effect of developing acceptable norms in groups. However this view has also been criticized (Taylor, 1998). Other theories suggest that goal frustration can result in aggression (Dollard, Doob. Miller, mower, and Sears, 1939) and that aggression can lead to frustration (Borum, 2004). Group settings can cause a social identity and terrorist behavior to manifest. Methods such as dehumanization allow individuals to detach more easily from moral responsibility, and group influence increase the chance that individuals will concede to conformity and compliance. Manipulations of social control and propaganda can also instrument terrorist involvement.

In fact, a strategic model has been proposed to examine the political motivations of terrorists. The strategic model, the dominant paradigm in terrorism studies, considers terrorists are rational actors who attack civilians for political ends. According to this view, terrorists are political utility maximizers. The strategic model rests on three core assumptions which are: (1) terrorists are motivated by relatively stable and consistent political preferences; (2) terrorists evaluate the expected political payoffs of their available options; and (3) terrorism is adopted when the expected political return is superior to those of alternative options. However, it turns out that terrorists' decision-making process does not fully conform to the strategic model. According to Max Abrahms, the author of "What Terrorists Really Want: Terrorist Motives and Counterterrorism Strategy", there are seven common tendencies that represent important empirical puzzles for the strategic model, going against the conventional thought that terrorists are rational actors.

Genopolitics

From Wikipedia, the free encyclopedia
https://en.wikipedia.org/wiki/Genopolitics
 
Genopolitics is the study of the genetic basis of political behavior and attitudes. It combines behavior genetics, psychology, and political science and it is closely related to the emerging fields of neuropolitics (the study of the neural basis of political attitudes and behavior) and political physiology (the study of biophysical correlates of political attitudes and behavior).

In 2008, The Chronicle of Higher Education reported on the increase in academicians' recognition of and engagement in genopolitics as a discrete field of study, and New York Times Magazine included genopolitics in its "Eighth Annual Year in Ideas" for the same year, noting that the term was originally coined by James Fowler. Critics of genopolitics have argued that it is "a fundamentally misguided undertaking", and that it is inconsistent with evidence in the fields of genetics, neuroscience, and evolutionary biology.

Twin studies of political attitudes

Psychologists and behavior geneticists began using twin studies in the 1980s to study variation in social attitudes, and these studies suggested that both genes and environment played a role. In particular, Nick Martin and his colleagues published an influential twin study of social attitudes in Proceedings of the National Academy of Sciences in 1986.

However, this early work did not specifically analyze whether or not political orientations were heritable, and political scientists remained mostly unaware of the heritability of social attitudes until 2005. In that year, the American Political Science Review published a reanalysis of political questions on Martin's social attitude survey of twins in that the suggested liberal and conservative ideology is heritable. The article sparked considerable debate between critics, the authors and their defenders.

Twin studies of political behavior

Initial twin studies suggested that predispositions toward espousal of certain political ideas are heritable, but they said little about political behavior (patterns of voting and/or activism) or predispositions toward it. A 2008 article published in the American Political Science Review matched publicly available voter registration records to a twin registry in Los Angeles, analyzed self-reported voter turnout in the National Longitudinal Study of Adolescent Health (Add Health), and studied other forms of political participation. In all three cases, both genes and environment contributed significantly to variation in political behavior.

However, other studies showed that the decision to affiliate with any political party and the strength of this attachment are significantly influenced by genes.

Gene association studies

Candidate genes

Scholars therefore recently turned their attention to specific genes that might be associated with political behaviors and attitudes. In the first-ever research to link specific genes to political phenotypes, a direct association was established between voter turnout and monoamine oxidase A (MAO-A) and a gene–environment interaction between turnout and the serotonin transporter (5HTT) gene among those who frequently participated in religious activities. In other research scholars have also found an association between voter turnout and a dopamine receptor (DRD2) gene that is mediated by a significant association between that gene and the tendency to affiliate with a political party. More recent studies show an interaction between friendships and the dopamine receptor (DRD4) gene that is associated with political ideology. Although this work is preliminary and needs replication, it suggests that neurotransmitter function has an important effect on political behavior.

The candidate genes approach to genopolitics received substantial criticism in a 2012 article, published in the American Political Science Review, which argued that many of the candidate genes identified in the above research are associated with innumerable traits and behaviors. The degree to which these genes are associated with so many outcomes thus undermines the apparent important of evidence linking a gene to any particular outcome.

Linkage analysis

Employing a more general approach, researchers used genome-wide linkage analysis to identify chromosomal regions associated with political attitudes assessed using scores on a liberalism-conservativism scale. Their analysis identified several significant linkage peaks and the associated chromosomal regions implicate a possible role for NMDA and glutamate related receptors in forming political attitudes. However, this role is speculative as linkage analysis cannot identify the effect of individual genes.

Other explanations

Associations between genetic markers and political behavior are often assumed to predict a causal connection between the two. Scholars have little incentive to be skeptical of this presumed causal link. Yet it is possible that a confounding factor exists which makes the genetic relationship with politics purely correlative. For instance work on Irish parties, which shows some evidence of a genetic basis for the otherwise inexplicable distinction between the historically two main parties there, is also and more easily explained by socialization.

Left–right political spectrum

From Wikipedia, the free encyclopedia
 
The left–right political spectrum is a system of classifying political positions, ideologies and parties, with emphasis placed upon issues of social equality and social hierarchy. In addition to positions on the left and on the right, there are centrist and moderate positions, which are not strongly aligned with either end of the spectrum. It originated during the French Revolution based on the seating in the French National Assembly.

On this type of political spectrum, left-wing politics and right-wing politics are often presented as opposed, although a particular individual or group may take a left-wing stance on one matter and a right-wing stance on another; and some stances may overlap and be considered either left-wing or right-wing depending on the ideology. In France, where the terms originated, the left has been called "the party of movement" or liberal, and the right "the party of order" or conservative. Some modern methods of mapping the political spectrum confine left and right to economic policy on the x-axis and use the y-axis for social policy (libertarian and authoritarian).

History

Origins in the French Revolution

5 May 1789 opening of the Estates General of 1789 in Versailles

The terms "left" and "right" first appeared during the French Revolution of 1789 when members of the National Assembly divided into supporters of the Ancien Régime to the president's right and supporters of the revolution to his left. One deputy, the Baron de Gauville, explained: "We began to recognize each other: those who were loyal to religion and the king took up positions to the right of the chair so as to avoid the shouts, oaths, and indecencies that enjoyed free rein in the opposing camp".

Various "legislative assemblies" divided themselves during the Revolution, where members with "authoritarian, anti-democratic, or anti-socialist views" sat to the right of the chamber, and those with "liberal, democratic, or [other] egalitarian views" sat on the left.

When the National Assembly was replaced in 1791 by a Legislative Assembly composed of entirely new members, the divisions continued. "Innovators" sat on the left, "moderates" gathered in the centre, while the "conscientious defenders of the constitution" found themselves sitting on the right, where the defenders of the Ancien Régime had previously gathered. When the succeeding National Convention met in 1792, the seating arrangement continued, but following the coup d'état of 2 June 1793 and the arrest of the Girondins, the right side of the assembly was deserted and any remaining members who had sat there moved to the centre. Following the Thermidorian Reaction of 1794, the members of the far left were excluded and the method of seating was abolished. The new constitution included rules for the assembly that would "break up the party groups". Following the Restoration in 1814–1815, political clubs were again formed. The majority ultra-royalists chose to sit on the right. The "constitutionals" sat in the centre while independents sat on the left. The terms extreme right and extreme left, as well as centre-right and centre-left, came to be used to describe the nuances of ideology of different sections of the assembly.

The terms "left" and "right" were not used to refer to political ideology per se, but, strictly speaking, to seating in the legislature. After 1848, the main opposing camps were the "democratic socialists" and the "reactionaries" who used red and white flags to identify their party affiliation. With the establishment of the Third Republic in 1871, the terms were adopted by political parties: the Republican Left, the Centre Right and the Centre Left (1871) and the Extreme Left (1876) and Radical Left (1881). The beliefs of the group called the Radical Left were actually closer to the Centre Left than the beliefs of those called the Extreme Left.

Beginning in the early twentieth century, the terms "left" and "right" came to be associated with specific political ideologies and were used to describe citizens' political beliefs, gradually replacing the terms "reds" and "the reaction". The words Left and Right were at first used by their opponents as slurs. Those on the Left often called themselves "republicans", which at the time meant favoring a republic over a monarchy, while those on the Right often called themselves "conservatives" By 1914, the Left half of the legislature in France was composed of Unified Socialists, Republican Socialists and Socialist Radicals, while the parties that were called "Right" now sat on the right side. The use of the words Left and Right spread from France to other countries and came to be applied to a large number of political parties worldwide, which often differed in their political beliefs. There was asymmetry in the use of the terms Left and Right by the opposing sides. The Right mostly denied that the left–right spectrum was meaningful because they saw it as artificial and damaging to unity. However, the Left, seeking to change society, promoted the distinction. As Alain observed in 1931: "When people ask me if the division between parties of the Right and parties of the Left, men of the Right and men of the Left, still makes sense, the first thing that comes to mind is that the person asking the question is certainly not a man of the Left." In British politics, the terms "right" and "left" came into common use for the first time in the late 1930s in debates over the Spanish Civil War. The Scottish sociologist Robert M. MacIver noted in The Web of Government (1947):

The right is always the party sector associated with the interests of the upper or dominant classes, the left the sector expressive of the lower economic or social classes, and the centre that of the middle classes. Historically this criterion seems acceptable. The conservative right has defended entrenched prerogatives, privileges and powers; the left has attacked them. The right has been more favorable to the aristocratic position, to the hierarchy of birth or of wealth; the left has fought for the equalization of advantage or of opportunity, for the claims of the less advantaged. Defence and attack have met, under democratic conditions, not in the name of class but in the name of principle; but the opposing principles have broadly corresponded to the interests of the different classes.

Ideological groupings

Generally, the left wing is characterized by an emphasis on "ideas such as freedom, equality, fraternity, rights, progress, reform and internationalism" while the right wing is characterized by an emphasis on "notions such as authority, hierarchy, order, duty, tradition, reaction and nationalism".

Political scientists and other analysts usually regard the left as including anarchists, communists, socialists, democratic socialists, social democrats, left-libertarians, progressives, and social liberals. Movements for racial equality, as well as trade unionism, have also been associated with the left.

Political scientists and other analysts usually regard the right as including conservatives (among whom there are many strains, including traditionalist conservatism, libertarian conservatism, neoconservatism, and ultraconservatism); right-libertarians, anarcho-capitalists, monarchists, fascists, and reactionaries.

Various political ideologies, such as Christian democracy, progressivism, some forms of liberalism, and radical centrism, can be classified as centrist.

A number of significant political movements do not fit precisely into the left–right spectrum, including Christian democracy, feminism, and regionalism. Though nationalism is often regarded as a right-wing doctrine, many nationalists favor egalitarian distributions of resources. There are also civic nationalists, as well as left-wing nationalists. Populism is regarded as having both left-wing and right-wing manifestations in the form of left-wing populism and right-wing populism, respectively. Green politics is often regarded as a movement of the left, although there are also green conservatives. Andrew Dobson suggests that green politics contains an inherent conservatism as it is "adverse to anything but the most timid engineering of the social and natural world by human beings". As such, the green movement is perhaps difficult to definitively categorize as left or right.

The following are contemporary mainstream political ideologies according to their left–right position.

Political parties

Seating in the 2021 European Parliament
  The Left in the European Parliament – GUE/NGL (39)
  Progressive Alliance of Socialists and Democrats (145)
  Greens–European Free Alliance (71)
  Renew Europe (103)
  European People's Party Group (176)
  European Conservatives and Reformists (64)
  Identity and Democracy (65)
  Non-Inscrits (42)

Political scientists have made models in which the ideologies of political parties are mapped along a single left–right axis. Klaus von Beyme categorized European parties into nine families, which described most parties. Beyme was able to arrange seven of them from left to right: communist, socialist, green, liberal, Christian democratic, conservative and right-wing extremist. The position of agrarian and regional/ethnic parties varied. A study conducted in the late 1980s on two bases, positions on ownership of the means of production and positions on social issues, confirmed this arrangement.

There has been a tendency for party ideologies to persist and values and views that were present at a party's founding have survived. However, they have also adapted for pragmatic reasons, making them appear more similar. Seymour Martin Lipset and Stein Rokkan observed that modern party systems are the product of social conflicts played out in the last few centuries. They said that lines of cleavage had become "frozen".

The first modern political parties were liberals, organized by the middle class in the 19th century to protect them against the aristocracy. They were major political parties in that century, but declined in the twentieth century as first the working class came to support socialist parties and economic and social change eroded their middle class base. Conservative parties arose in opposition to liberals in order to defend aristocratic privilege, but in order to attract voters they became less doctrinaire than liberals. However, they were unsuccessful in most countries and generally have been able to achieve power only through cooperation with other parties.

Socialist parties were organized in order to achieve political rights for workers and were originally allied with liberals. However, they broke with the liberals when they sought worker control of the means of production. Christian democratic parties were organized by Catholics who saw liberalism as a threat to traditional values. Although established in the 19th century, they became a major political force following the Second World War. Communist parties emerged following a division within socialism first on support of the First World War and then support of the Bolshevik Revolution. Right-wing extremist parties are harder to define other than being more right-wing than other parties, but include fascists and some extreme conservative and nationalist parties. Green parties were the most recent of the major party groups to develop. They have mostly rejected socialism and are very liberal on social issues.

These categories can be applied to many parties outside of Europe. Ware (1996) asserted that in the United States both major parties were liberal, even though there are left–right policy differences between them.

Contemporary terminology

Worldwide

The left-right political spectrum can change over time in a process that affects the views on politicians from more than one country. In most countries, classical liberalism is thought of as a right-wing ideology, but when classical liberal ideas made their debut, they were thought of as leftist.

Western Europe

In the 2001 book The Government and Politics of France, Andrew Knapp and Vincent Wright say that the main factor dividing the left and right wings in Western Europe is class. The left seeks social justice through redistributive social and economic policies, while the right defends private property and capitalism. The nature of the conflict depends on existing social and political cleavages and on the level of economic development.

Left-wing values include the belief in the power of human reason to achieve progress for the benefit of the human race, secularism, sovereignty exercised through the legislature, social justice and mistrust of strong personal political leadership. To the right, this is regularly seen as anti-clericalism, unrealistic social reform, doctrinaire socialism and class hatred. The right are skeptical about the capacity for radical reforms to achieve human well-being while maintaining workplace competition.

The right wing believes in the established church both in itself and as an instrument of social cohesion, and they believe in the need for strong political leadership to minimize social and political divisions. To the Left, this is seen as a selfish and reactionary opposition to social justice, a wish to impose doctrinaire religion on the population and a tendency to authoritarianism and repression.

The differences between left and right have altered over time. The initial cleavage at the time of the French Revolution was between supporters of absolute monarchy (the Right) and those who wished to limit the king's authority (the Left). During the 19th century, the cleavage was between monarchists and republicans. Following the establishment of the Third Republic in 1871, the cleavage was between supporters of a strong executive on the right and supporters of the primacy of the legislature on the Left.

United States

A 2005 Harris Poll of American adults showed that the terms left wing and right wing were less familiar to Americans than the terms liberal or conservative. Peter Berkowitz writes that in the U.S., the term liberal "commonly denotes the left wing of the Democratic Party" and has become synonymous with the word progressive, a fact that is usefully contextualized for non-Americans by Ware's observation that both mainstream political parties in the United States, generally speaking, are liberal in the classical sense of the word.

Michael Kazin writes that the left is traditionally defined as the social movement or movements "that are dedicated to a radically egalitarian transformation of society" and suggests that many in the left in the United States who met that definition called themselves by various other terms. Kazin writes that American leftists "married the ideal of social equality to the principle of personal freedom" and that contributed to the development of important features of modern American society, including "the advocacy of equal opportunity and equal treatment for women, ethnic and racial minorities, and homosexuals; the celebration of sexual pleasure unconnected to reproduction; a media and educational system sensitive to racial and gender oppression and which celebrates what we now call multiculturalism; and the popularity of novels and films with a strongly altruistic and anti-authoritarian point of view." A variety of distinct left-wing movements existed in American history, including labor movements, the Farmer-Labor movement, various democratic socialist and socialist movements, pacifist movements, and the New Left.

Criticism

Political scientists have frequently argued that a single left–right axis is too simplistic and insufficient for describing the existing variation in political beliefs and include other axes to compensate for this problem.

American libertarian writer David Boaz argued that the political terms Left and Right are used to spin a particular point of view rather than as simple descriptors, with those on the Left typically emphasizing their support for working people and accusing the Right of supporting the interests of the upper class; and those on the Right usually emphasizing their support for individualism and accusing the Left of supporting collectivism. Boaz asserts that arguments about the way these terms should be used often displace arguments about policy by raising emotional prejudice against a preconceived notion of what the terms mean.

In 2006, British Prime Minister Tony Blair described the main cleavage in politics as not left versus right, but open versus closed. According to Blair, attitudes towards social issues and globalisation are more important than the conventional economic left–right issues. In this model, "open" voters tend to be culturally liberal, multicultural and in favour of globalisation while "closed" voters are culturally conservative, opposed to immigration and in favour of protectionism. The open–closed political spectrum has seen increased support following the rise of populist and centrist parties in the 2010s.

Norberto Bobbio saw the polarization of the Italian Chamber of Deputies in the 1990s as evidence that the linear left–right axis remained valid. Bobbio thought that the argument that the spectrum had disappeared occurred when either the Left or Right were weak. The dominant side would claim that its ideology was the only possible one, while the weaker side would minimize its differences. He saw the Left and Right not in absolute terms, but as relative concepts that would vary over time. In his view, the left–right axis could be applied to any time period.

A survey of Canadian legislative caucuses conducted between 1983 and 1994 by Bob Altemeyer showed an 82% correlation between party affiliation and score on a scale for right-wing authoritarianism when comparing right-wing and social democratic caucuses. There was a wide gap between the scores of the two groups, which was filled by liberal caucuses. His survey of American legislative caucuses showed scores by American Republicans and Democrats were similar to the Canadian Right and liberals, with a 44% correlation between party affiliation and score.

While in many Western European democracies, traditionally the left is associated with socially liberal and economically left values, while the right is traditionally associated with socially conservative and economically right values, Eastern European, post-communist parties are frequently juxtaposed, with economically left parties holding nationalist positions more frequently and economically right parties being liberal and internationalist.

Classical radicalism

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