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Friday, January 24, 2020

Aurochs

From Wikipedia, the free encyclopedia
https://en.wikipedia.org/wiki/Aurochs
 
Aurochs
Temporal range: From early Pleistocene to
1627 (wild form) resp. Present (domestic form)
Copenhagen Aurochse.jpg
Mounted skeleton of a bull at the National Museum of Denmark in Copenhagen

Extinct  (1627) (IUCN 3.1)
Scientific classification edit
Kingdom: Animalia
Phylum: Chordata
Class: Mammalia
Order: Artiodactyla
Family: Bovidae
Subfamily: Bovinae
Genus: Bos
Species:
B. primigenius
Binomial name
Bos primigenius
(Bojanus, 1827)
Subspecies
Wild:
domestic:
Bos primigenius map.jpg
Distribution of the three subspecies

The aurochs (/ˈɔːrɒks/ or /ˈrɒks/; pl. aurochs, or rarely aurochsen, aurochses), also known as urus or ure (Bos primigenius), is an extinct species of large wild cattle that inhabited Asia, Europe, and North Africa. It is the ancestor of domestic cattle. The species survived in Europe until 1627, when the last recorded aurochs died in the Jaktorów Forest, Poland.

During the Neolithic Revolution, which occurred during the early Holocene, at least two aurochs domestication events occurred: one related to the Indian subspecies, leading to zebu cattle, and the other one related to the Eurasian subspecies, leading to taurine cattle. Other species of wild bovines were also domesticated, namely the wild water buffalo, gaur, wild yak and banteng. In modern cattle, numerous breeds share characteristics of the aurochs, such as a dark colour in the bulls with a light eel stripe along the back (the cows being lighter), or a typical aurochs-like horn shape.
 
 

Taxonomy

Illustration from Sigismund von Herberstein's book published in 1556 captioned : "I am 'urus', tur in Polish, aurox in German (dunces call me bison) lit. (the) ignorant (ones) had given me the name (of) Bison"; Latin original: Urus sum, polonis Tur, germanis Aurox: ignari Bisontis nomen dederant

The aurochs was variously classified as Bos primigenius, Bos taurus, or, in old sources, Bos urus. However, in 2003, the International Commission on Zoological Nomenclature "conserved the usage of 17 specific names based on wild species, which are predated by or contemporary with those based on domestic forms", confirming Bos primigenius for the aurochs. Taxonomists who consider domesticated cattle a subspecies of the wild aurochs should use B. primigenius taurus; those who consider domesticated cattle to be a separate species may use the name B. taurus, which the Commission has kept available for that purpose.

Etymology

The words aurochs, urus, and wisent have all been used synonymously in English. But the extinct aurochs/urus is a completely separate species from the still-extant wisent, also known as European bison. The two were often confused, and some 16th-century illustrations of aurochs and wisents have hybrid features. The word urus (/ˈjʊərəs/; plural uri) is a Latin word, but was borrowed into Latin from Germanic (cf. Old English/Old High German ūr, Old Norse úr). In German, OHG ūr "primordial" was compounded with ohso "ox", giving ūrohso, which became early modern Aurochs. The modern form is Auerochse.

The word aurochs was borrowed from early modern German, replacing archaic urochs, also from an earlier form of German. The word is invariable in number in English, though sometimes a back-formed singular auroch and/or innovated plural aurochses occur. The use in English of the plural form aurochsen is nonstandard, but mentioned in The Cambridge Encyclopedia of the English Language. It is directly parallel to the German plural Ochsen (singular Ochse) and recreates by analogy the same distinction as English ox (singular) and oxen (plural).

Evolution

The Prejlerup-aurochs, a bull at the Zoological Museum in Copenhagen from 7400 BC
 
Life restoration of an aurochs bull found in Braunschweig, Germany
 
Speculative life restoration of the Indian aurochs (B. p. namadicus)
 
During the Pliocene, the colder climate caused an extension of open grassland, which led to the evolution of large grazers, such as wild bovines. Bos acutifrons is an extinct species of cattle that has been suggested as an ancestor for the aurochs.

The oldest aurochs remains have been dated to about 2 million years ago, in India. The Indian subspecies was the first to appear. During the Pleistocene, the species migrated west into the Middle East (western Asia), as well as to the east. They reached Europe about 270,000 years ago. The South Asian domestic cattle, or zebu, descended from Indian aurochs at the edge of the Thar Desert; the zebu is resistant to drought. Domestic yak, gayal, and Bali cattle do not descend from aurochs.

The first complete mitochondrial genome (16,338 base pairs) DNA sequence analysis of Bos primigenius from an archaeologically verified and exceptionally well preserved aurochs bone sample was published in 2010, followed by the publication in 2015 of the complete genome sequence of Bos primigenius using DNA isolated from a 6,750-year-old British aurochs bone. Further studies using the Bos primigenius whole genome sequence have identified candidate microRNA-regulated domestication genes.

A DNA study has also suggested that the modern European bison originally developed as a prehistoric cross-breed between the aurochs and the steppe bison.

Three wild subspecies of aurochs are recognised. Only the Eurasian subspecies survived until recent times.
  • The Eurasian aurochs (B. p. primigenius) once ranged across the steppes and taigas of Europe, Siberia and Central Asia, and East Asia. It is noted as part of the Pleistocene megafauna, and declined in numbers along with other megafauna species by the end of Pleistocene. The Eurasian aurochs were domesticated into modern taurine cattle breeds around the sixth millennium BC in the Middle East, and possibly also at about the same time in the Far East. Aurochs were still widespread in Europe during the time of the Roman Empire, when they were widely popular as a battle beast in Roman arenas. Excessive hunting began and continued until the species was nearly extinct. By the 13th century, aurochs existed only in small numbers in Eastern Europe, and the hunting of aurochs became a privilege of nobles, and later royal households. The aurochs were not saved from extinction, and the last recorded live aurochs, a female, died in 1627 in the Jaktorów Forest, Poland, from natural causes. Aurochs were found to have lived on the island of Sicily, having migrated via a land bridge from Italy. After the disappearance of the land bridge, Sicilian aurochs evolved to be 20% smaller than their mainland relatives due to insular dwarfism. Fossilized specimens were found in Japan, possibly herded with steppe bison.
  • The Indian aurochs (B. p. namadicus) once inhabited India. It was the first subspecies of the aurochs to appear, at 2 million years ago, and from about 9000 years ago, it was domesticated as the zebu. Fossil remains indicate wild Indian aurochs besides domesticated zebu cattle were in Gujarat and the Ganges area until about 4–5000 years ago. Remains from wild aurochs 4400 years old are clearly identified from Karnataka in South India.
  • The North African aurochs (B. p. africanus) once lived in the woodland and shrubland of North Africa. It descended from aurochs populations migrating from the Middle East. The North African aurochs was morphologically very similar to the Eurasian subspecies, so this taxon may exist only in a biogeographic sense. Depictions show that North African aurochs may have had a light saddle marking on its back. This population may have been extinct before the Middle Ages.

Description

The appearance of the aurochs has been reconstructed from skeletal material, historical descriptions, and contemporaneous depictions, such as cave paintings, engravings, or Sigismund von Herberstein’s illustration. The work by Charles Hamilton Smith is a copy of a painting owned by a merchant in Augsburg, which may date to the 16th century. Scholars have proposed that Smith's illustration was based on a cattle/aurochs hybrid, or an aurochs-like breed. The aurochs was depicted in prehistoric cave paintings and described in Julius Caesar's The Gallic War, Book 6, Ch. 28.

Size

Holocene aurochs bull skull in Berlin
 
The aurochs were one of the largest herbivores in postglacial Europe, comparable to the wisent (European bison). The size of an aurochs appears to have varied by region; in Europe, northern populations were bigger on average than those from the south. For example, during the Holocene, aurochs from Denmark and Germany had an average height at the shoulders of 155–180 cm (61–71 in) in bulls and 135–155 cm (53–61 in) in cows, while aurochs populations in Hungary had bulls reaching 155–160 cm (61–63 in). The body mass of aurochs appears to have shown some variability. Some individuals were comparable in weight to the wisent and the banteng, reaching around 700 kg (1,540 lb), whereas those from the late-middle Pleistocene are estimated to have weighed up to 1,500 kg (3,310 lb), as much as the largest gaur (the largest extant bovid). The sexual dimorphism between bulls and cows was strongly expressed, with the cows being significantly shorter than bulls on average.

Restoration of the aurochs based on a bull skeleton from Lund and a cow skeleton from Cambridge, with chart of characteristic external features of the aurochs
 

Horns

Because of the massive horns, the frontal bones of aurochs were elongated and broad. The horns of the aurochs were characteristic in size, curvature, and orientation. They were curved in three directions: upwards and outwards at the base, then swinging forwards and inwards, then inwards and upwards. Aurochs horns could reach 80 cm (31 in) in length and between 10 and 20 cm (3.9 and 7.9 in) in diameter. The horns of bulls were larger, with the curvature more strongly expressed than in cows. The horns grew from the skull at a 60° angle to the muzzle, facing forwards.

Body shape

The proportions and body shape of the aurochs were strikingly different from many modern cattle breeds. For example, the legs were considerably longer and more slender, resulting in a shoulder height that nearly equalled the trunk length. The skull, carrying the large horns, was substantially larger and more elongated than in most cattle breeds. As in other wild bovines, the body shape of the aurochs was athletic, and especially in bulls, showed a strongly expressed neck and shoulder musculature. Therefore, the fore hand was larger than the rear, similar to the wisent, but unlike many domesticated cattle. Even in carrying cows, the udder was small and hardly visible from the side; this feature is equal to that of other wild bovines.

Aurochs in a cave painting in Lascaux, France
 

Coat colour

The coat colour of the aurochs can be reconstructed by using historical and contemporary depictions. In his letter to Conrad Gesner (1602), Anton Schneeberger describes the aurochs, a description that agrees with cave paintings in Lascaux and Chauvet. Calves were born a chestnut colour. Young bulls changed their coat colour at a few months old to a very deep brown or black, with a white eel stripe running down the spine. Cows retained the reddish-brown colour. Both sexes had a light-coloured muzzle. Some North African engravings show aurochs with a light-coloured "saddle" on the back, but otherwise no evidence of variation in coat colour is seen throughout its range. A passage from Mucante (1596) describes the “wild ox” as gray, but is ambiguous and may refer to the wisent. Egyptian grave paintings show cattle with a reddish-brown coat colour in both sexes, with a light saddle, but the horn shape of these suggest that they may depict domesticated cattle. Remains of aurochs hair were not known until the early 1980s.

Colour of forelocks

Some primitive cattle breeds display similar coat colours to the aurochs, including the black colour in bulls with a light eel stripe, a pale mouth, and similar sexual dimorphism in colour. A feature often attributed to the aurochs is blond forehead hairs. Historical descriptions tell that the aurochs had long and curly forehead hair, but none mentions a certain colour for it. Cis van Vuure (2005) says that, although the colour is present in a variety of primitive cattle breeds, it is probably a discolouration that appeared after domestication. The gene responsible for this feature has not yet been identified. Zebu breeds show lightly coloured inner sides of the legs and belly, caused by the so-called zebu-tipping gene. It has not been tested if this gene is present in remains of Indian aurochs.

Behaviour and ecology

A painting by Heinrich Harder showing an aurochs fighting off a wolf pack
 
Like many bovids, aurochs formed herds for at least a part of the year. These probably did not number much more than 30. If aurochs had social behaviour similar to their descendants, social status was gained through displays and fights, in which cows engaged as well as bulls. Indeed, aurochs bulls were reported to often have had severe fights. As in other wild cattle ungulates that form unisexual herds, considerable sexual dimorphism was expressed. Ungulates that form herds containing animals of both sexes, such as horses, have more weakly developed sexual dimorphism.

During the mating season, which probably took place during the late summer or early autumn, the bulls had severe fights, and evidence from the forest of Jaktorów shows these could lead to death. In autumn, aurochs fed up for the winter and got fatter and shinier than during the rest of the year, according to Schneeberger. Calves were born in spring. According to Schneeberger, the calf stayed at the cow's side until it was strong enough to join and keep up with the herd on the feeding grounds.

Calves were vulnerable to wolves and, to an extent, bears, while healthy adult aurochs probably did not have to fear these predators. In prehistoric Europe, North Africa, and Asia, big cats, such as lions and tigers, and hyenas were additional predators that probably preyed on aurochs.

Historical descriptions, like Caesar's Commentarii de Bello Gallico or Schneeberger, tell that aurochs were swift and fast, and could be very aggressive. According to Schneeberger, aurochs were not concerned when a man approached, but when teased or hunted, an aurochs could get very aggressive and dangerous, and throw the teasing person into the air, as he described in a 1602 letter to Gesner.

Habitat and distribution

Floodplain forests like this one in Germany were the aurochs' last refuge during its final centuries of existence.
 
No consensus exists concerning the habitat of the aurochs. Van Vuure points out that throughout much of the last few thousand years European landscapes probably consisted of dense forests, and as such the aurochs were confined to open areas in marshlands along rivers. Comparisons of the ratios of certain mineral isotopes in recovered bones of aurochs from the Mesolithic with domestic cattle has shown they lived in floodplain forests or marshes, areas much wetter than in which modern domesticated cattle live. According to the author such cattle were not able to create and maintain open landscapes without the help of man. While some authors propose that the habitat selection of the aurochs was comparable to the African forest buffalo, others describe the species as inhabiting open grassland and helping maintain open areas by grazing, together with other large herbivores. With its hypsodont jaw, the aurochs was probably a grazer and had a food selection very similar to domesticated cattle. It was not a browser like many deer species, nor a semi-intermediary feeder like the wisent. Schneeberger describes that during winter, the aurochs ate twigs and acorns in addition to grasses.

After the beginning of the Common Era, the habitat of aurochs became more fragmented because of the steadily growing human population. During the last centuries of its existence, the aurochs was limited to remote regions in northeastern Europe.

At one point the range of the aurochs was from Europe (excluding Ireland and northern Scandinavia), to northern Africa, the Middle East, India, and Central Asia. Until at least 3,000 years ago, the aurochs was also found in eastern China, where it is recorded at the Dingjiabao Reservoir in Yangyuan County. Most remains in China are known from the area east of 105°E, but the species has also been reported from the eastern margin of the Tibetan plateau, close to the Heihe River. In Japan, excavations in various locations, such as in Iwate and Tochigi prefectures, have found aurochs which may have herded with steppe bison.

Relationship with humans


Domestication

The Vig-aurochs, one of two very well-preserved aurochs skeletons found in Denmark. The circles indicate where the animal was wounded by arrows.
 
Genetic analyses show that the Texas Longhorn breed of cattle originated from a hybrid between an Iberian breed of domesticated wild aurochs from the Middle East and domesticated Indian aurochs.
 
The aurochs, which ranged throughout much of Eurasia and Northern Africa during the late Pleistocene and early Holocene, is the wild ancestor of modern cattle. Archaeological evidence shows that domestication occurred independently in the Near East and the Indian subcontinent between 10,000 and 8,000 years ago, giving rise to the two major domestic taxa observed today: humpless Bos taurus (taurine) and humped Bos indicus (zebu), respectively. This is confirmed by genetic analyses of matrilineal mitochondrial DNA sequences, which reveal a marked differentiation between modern B. taurus and B. indicus haplotypes, demonstrating their derivation from two geographically and genetically divergent wild populations. Other possible domestication events may have occurred, the sanga cattle, a zebu-like cattle breed with no back hump, is commonly believed to originate from crosses between humped zebus with taurine cattle breeds. However, a 1991 study examining the remains of domestic taurine cattle from Egypt from the third millennium theorised that sanga were domesticated independently in Africa and that bloodlines of taurine and zebu cattle were introduced only within the last few hundreds years, based on the similarity of the bones. However, a 1996 study of cow genetics indicates this is highly unlikely.

An number of mitochondrial DNA studies, most recently from the 2010s, suggest that all domesticated taurine cattle originated from about 80 wild female aurochs in the Near East. Domestication of the aurochs began in the southern Caucasus and northern Mesopotamia from about the sixth millennium BC. Domesticated cattle and aurochs are so different in size that they have been regarded as separate species; however, large ancient cattle and aurochs have more similar morphological characteristics, with significant differences only in the horns and some parts of the cranium.

Aurochs were independently domesticated in India. Indian zebu, although domesticated eight to ten thousand years ago, are related to aurochs that diverged from the Near Eastern ones some 200,000 years ago. African cattle are thought to have descended from aurochs more closely related to the Near Eastern ones. The Near East and African aurochs groups are thought to have split some 25,000 years ago, probably 15,000 years before domestication.

Charles Hamilton Smith's copy of a painting possibly dating to the 16th century
 
Aurochs became extinct in Britain during the Bronze Age, and analysis of bones from aurochs that lived about the same time as domesticated cattle has suggested no genetic contribution to modern breeds. Some older studies dispute this. One study has pointed to possible introgression of local aurochs into the "Turano-Mongolian" type of cattle now found in northern China, Mongolia, Korea and Japan, another found small introgression into local Italian breeds, with a later study finding similar results in indigenous British and Irish cattle landraces. In this last study, researchers mapped the draft genome of a British aurochs dated to 6,750 years before present and compared it to the genomes of 73 modern cattle populations and found that traditional or cattle breeds of Scottish, Irish, Welsh, and English origin – such as Highland, Dexter, Kerry, Welsh Black, and White Park, had more genetic similarity to the aurochs in question than other populations. Another study concluded that because of this genomic introgression of the aurochs into these breeds, if this reflects "the bigger picture across the aurochs/cattle range, perhaps several subpopulations of aurochs are not extinct at all."

Highland cattle – their genome may have been secondarily introgressed by European aurochs.
 

Extinction

The ornamented horn of the last aurochs bull that belonged to King Sigismund III of Poland
 
The inscription reads: "The Aurochs – Bos primigenius bojanus, the ancestor of domestic cattle, lived in this forest Jaktorów until the year 1627."
 
By the time of Herodotus (fifth century BC), aurochs had disappeared from southern Greece, but remained common in the area north and east of the Echedorus River close to modern Thessaloniki. The last reports of the species in the southern tip of the Balkans date to the first century BC, when Varro reported that fierce wild oxen lived in Dardania (southern Serbia) and Thrace. By the 13th century AD, the aurochs' range was restricted to Poland, Lithuania, Moldavia, Transylvania, and East Prussia. Archeological data indicate that they survived in Bulgaria, in the northeastern part of the country and around Sofia, until the 16th - 17th century. The right to hunt large animals on any land was restricted first to nobles, and then gradually, to only the royal households. As the population of aurochs declined, hunting ceased, and the royal court used gamekeepers to provide open fields for grazing for the aurochs. The gamekeepers were exempted from local taxes in exchange for their service. Poaching aurochs was punishable by death. 

According to a Polish royal survey in 1564, the gamekeepers knew of 38 animals. The last recorded live aurochs, a female, died in 1627 in the Jaktorów Forest, Poland, from natural causes. The causes of extinction were unrestricted hunting, a narrowing of habitat due to the development of farming, and diseases transmitted by domesticated cattle.

Breeding of aurochs-like cattle

While all the wild subspecies are extinct, B. primigenius lives on in domesticated cattle, and attempts are being made to breed similar types suitable for filling the extinct subspecies' role in the former ecosystem.

The idea of breeding back the aurochs was first proposed in the 19th century by Feliks Paweł Jarocki. In the 1920s, a first attempt was undertaken by the Heck brothers in Germany with the aim of breeding an effigy (a look-alike) of the aurochs. Starting in the 1990s grazing and rewilding projects brought new impetus to the idea and new breeding-back efforts came underway, this time with the aim of recreating an animal not only with the looks, but also with the behaviour and the ecological impact of the aurochs, to be able to fill the ecological role of the aurochs.

The drive behind reintroduction efforts of the aurochs is largely motivated by a belief that an aesthetically pleasing open park-like landscape is "natural". The former natural European landscapes probably consisted of dense forests, with the aurochs being confined to open areas in marshlands along rivers. Research into the impact of large herbivores on forest growth has concluded that large herbivores are only able to create and maintain an open park-like landscape with the help of man. Grazing behaviour by livestock alters the landscape, which one organisation promotes as "natural grazing" (also called conservation grazing). The Rewilding Europe foundation advocates for "returning" lands to their "natural state" and believes that, without grazing, everything becomes forest. According to one theory, "mosaic landscapes" and gradients between different environments, from open soil to grassland, are important for biodiversity.

Heck cattle: the first attempt to breed a look-alike from modern cattle from the 1920s
 
Approaches that aim to breed an aurochs-like phenotype do not equate to an aurochs-like genotype. One study proposed that using the mapped out genomes of prehistoric specimens it will be possible to breed back cattle "that are genetically akin to specific original aurochs populations, through selective cross-breeding of local cattle breeds bearing local aurochs-genome ancestry."

Heck cattle

In the early 1920s, two German zoo directors (in Berlin and Munich), the brothers Heinz and Lutz Heck, began a selective breeding program to breed back the aurochs into existence from the descendant domesticated cattle. Their plan was based on the concept that a species is not extinct as long as all its genes are still present in a living population. The result is the breed called Heck cattle. According to van Vuure, it bears little resemblance to what is known about the appearance of the aurochs.

Taurus Project

The Arbeitsgemeinschaft Biologischer Umweltschutz, a conservation group in Germany, started to crossbreed Heck cattle with southern-European primitive breeds in 1996, with the goal of increasing the aurochs-likeness of certain Heck cattle herds. These crossbreeds are called Taurus cattle. It is intended to bring in aurochs-like features that are supposedly missing in Heck cattle using Sayaguesa Cattle and Chianina, and to a lesser extent Spanish Fighting Cattle (Lidia). The same breeding program is being carried out in Latvia, in Lille Vildmose National Park in Denmark, and in the Hungarian Hortobágy National Park. The program in Hungary also includes Hungarian Grey cattle and Watusi.

Tauros Programme

First-generation cross bull from Tauros Programme
The Dutch-based Tauros Programme, (initially TaurOs Project) is trying to DNA-sequence breeds of primitive cattle to find gene sequences that match those found in "ancient DNA" from aurochs samples. The modern cattle would be selectively bred to try to produce the aurochs-type genes in a single animal. Starting around 2007, Tauros Programme selected a number of primitive breeds mainly from Iberia and Italy, such as Sayaguesa cattle, Maremmana primitivo, Pajuna cattle, Limia cattle, Maronesa cattle, Tudanca cattle, and others, which already bear considerable resemblance to the aurochs in certain features. Tauros Programme started collaborations with Rewilding Europe and European Wildlife, two European organizations for ecological restoration and rewilding, and now has breeding herds not only in the Netherlands but also in Portugal, Croatia, Romania, and the Czech Republic. Numerous crossbred calves of the first, second, and third offspring generations have already been born. An ecologist working on the Tauros programme has estimated it will take 7 generations for the project to achieve its aims, possibly by 2025.

Uruz Project

Another back-breeding effort, the Uruz project, was started in 2013 by the True Nature Foundation, an organization for ecological restoration and rewilding. It differs from the other projects in that it is planning to make use of genome editing. In 2013 it planned to use either Sayaguesa, Maremmana primitive, Hungarian Grey (Steppe) cattle, Texas Longhorn with wild-type colour or Barrosã cattle.

Auerrind Project

Another back-breeding effort, the Auerrindprojekt, was started in 2015 as a conjoined effort of the Experimentalarchäologisches Freilichtlabor Lauresham (run by Lorsch Abbey), the Förderkreis Große Pflanzenfresser im Kreis Bergstraße e.V. and the Landschaftspflegebetrieb Hohmeyer. The five breeds used include Watusi, Chianina, Sayaguesa, Maremmana and Hungarian Grey cattle. The project will not use Heck cattle as they have been deemed too genetically dissimilar to the extinct Aurochs, and it will not use any fighting breeds of cattle, because the breeders prefer to create a docile type of cattle.

Other projects

Scientists of the Polish Foundation for Recreating the Aurochs (PFOT) in Poland hope to use DNA from bones in museums to recreate the aurochs. They plan to return this animal to the forests of Poland. The project has gained the support of the Polish Ministry of the Environment. They plan research on ancient preserved DNA. Polish scientists Ryszard Słomski and Jacek A. Modliński believe that modern genetics and biotechnology make it possible to recreate an animal similar to the aurochs.

Cultural significance

Cro-Magnon graffito of Bos primigenius in Grotta del Romito, Papasidero, Italy
 
Replica of Chauvet cave art depicting aurochs, woolly rhino, and wild horses

The aurochs was an important game animal appearing in both Paleolithic European and Mesopotamian cave paintings, such as those found at Lascaux and Livernon in France. An archaeological excavation in Israel found traces of a feast held by the Natufian culture around 12,000 B.P., in which three aurochs (and numerous tortoises) were eaten, this appears to be an uncommon occurrence in the culture and was held in conjunction with the burial of an older woman, presumably of some social status. A 2012 archaeological mission in Sidon, Lebanon, discovered the remains numerous animal species, including an aurochs, and a few human bones and plant foods, dating from around 3700 B.P., which appear to have been buried together in some sort of necropolis. A 1999 archaeological dig in Peterborough, England, uncovered the skull of an aurochs. The front part of the skull had been removed, but the horns remained attached. The supposition is that the killing of the aurochs in this instance was a sacrificial act.

The violent cup of Vaphio showing aurochs hunting, Greece, (15th century BC)
 
Mural from Çatalhöyük excavated by James Mellaart showing neolithic hunters attacking an aurochs
 
An aurochs bull used in heraldry: Coat of arms of Mecklenburg region, Germany

Also during antiquity, the aurochs was regarded as an animal of cultural value. Aurochs are depicted on the Ishtar Gate. In the Peloponnese there is a 15th-century BC depiction on the so-called violent cup of Vaphio, of hunters trying to capture with nets three wild bulls being probably aurochs, in a possibly Cretan date palm stand. The one of the bulls throws one hunter on the ground while attacking the second with its horns. The cup despite the older perception of being Minoan seems to be Mycenaean. Greeks and Paeonians were hunting aurochs (wild oxen/bulls) and used their huge horns as trophies, cups for wine, and offers to the gods and heroes. For example, according to Douglas (1927), the ox, mentioned by Samus, Philippus of Thessalonica and Antipater, killed by Philip V of Macedon on the foothills of mountain Orvilos, was actually an aurochs; Philip offered the horns which were 105 cm long and the skin to a temple of Hercules.

They survived in the wild in Europe till late in the Roman Empire and in 1847 were believed to be occasionally captured and exhibited in shows (venationes) in Roman amphitheatres such as the colosseum. Aurochs horns were often used by Romans as hunting horns. Julius Caesar described aurochs in Gaul:
... those animals which are called uri. These are a little below the elephant in size, and of the appearance, colour, and shape of a bull. Their strength and speed are extraordinary; they spare neither man nor wild beast which they have espied. These the Germans take with much pains in pits and kill them. The young men harden themselves with this exercise, and practice themselves in this sort of hunting, and those who have slain the greatest number of them, having produced the horns in public, to serve as evidence, receive great praise. But not even when taken very young can they be rendered familiar to men and tamed. The size, shape, and appearance of their horns differ much from the horns of our oxen. These they anxiously seek after, and bind at the tips with silver, and use as cups at their most sumptuous entertainments.
— Julius Caesar. Gallic War Commentaries, Chapter 6.28
The Hebrew Bible contains numerous references to the untameable strength of re'em, translated as "bullock" or "wild-ox" in Jewish translations and translated rather poorly in the King James Version as "unicorn", but recognised from the last century by Hebrew scholars as the aurochs.

When the aurochs became rarer, hunting it became a privilege of the nobility and a sign of a high social status. The "Nibelungenlied" describes Siegfried killing aurochs: "Dar nâch sluoc er schiere einen wisent und einen elch / starker ûwer viere und einen grimmen schelch" (Nibelungenlied 937.1-2), meaning "After that, he quickly defeated one wisent and one elk, four strong aurochs, and one terrible schelch." Aurochs horns were commonly used as drinking horns by the nobility, which led to the fact that many aurochs horn sheaths are preserved today (albeit often discoloured). The drinking horn at Corpus Christi College, Cambridge, given to the college on its foundation in 1352, probably by the college's founders, the Guilds of Corpus Christi and the Blessed Virgin Mary, is thought to come from an aurochs. A painting by Willem Kalf depicts an aurochs horn. The horns of the last aurochs bulls, which died in 1620, were ornamented with gold and are located at the Livrustkammaren in Stockholm today.

Schneeberger writes that aurochs were hunted with arrows, nets, and hunting dogs. With an immobilised aurochs the curly hair on the forehead was cut from the living animal. Belts were made out of this hair and were believed to increase the fertility of women. When the aurochs was slaughtered, a cross-like bone (os cardis) was extracted from the heart. This bone, which is also present in domesticated cattle, contributed to the mystique of the animal and magical powers have been attributed to it.

A 16th-century illustration by Teodoro Ghisi, believed to show an aurochs, although the horns and muzzle differ from those of an aurochs.
 
In eastern Europe, where it survived until nearly 400 years ago, the aurochs has left traces in fixed expressions. In Russia, a drunken person behaving badly was described as "behaving like an aurochs", whereas in Poland, big, strong people were characterized as being "a bloke like an aurochs".

In Central Europe, the aurochs features in toponyms and heraldic coats of arms. For example, the names Ursenbach and Aurach am Hongar are derived from the aurochs. An aurochs head, the traditional arms of the German region Mecklenburg, figures in the coat of arms of Mecklenburg-Vorpommern. The aurochs (Romanian bour, from Latin būbalus) was also the symbol of Moldavia; nowadays, they can be found in the coat of arms of both Romania and Moldova. An aurochs head is featured on an 1858 series of Moldavian stamps, the so-called Bull's Heads (cap de bour in Romanian), renowned for their rarity and price among collectors. In Romania there are still villages named Boureni, after the Romanian word for the aurochs. The horn of the aurochs is a charge of the coat of arms of Tauragė, Lithuania, (the name of Tauragė is a compound of taũras "auroch" and ragas "horn"). It is also present in the emblem of Kaunas, Lithuania, and was part of the emblem of Bukovina during its time as an Austro-Hungarian Kronland. The Swiss Canton of Uri is named after the aurochs; its yellow flag shows a black aurochs head. East Slavic surnames Turenin, Turishchev, Turov, and Turovsky originate from the Slavic name of the species tur. In Slovakia, toponyms such as Turany, Turíčky, Turie, Turie Pole, Turík, Turová (villages), Turiec (river and region), Turská dolina (valley) and others are used. Turopolje, a large lowland floodplain south of the Sava River in Croatia, got its name from the aurochs (Croatian: tur). The ancient name of the Estonian town of Rakvere, Tarwanpe or Tarvanpea, probably derives from "Aurochs head" (Tarvan pea) in ancient Estonian.

In 2002, a 3.5-m-high and 7.1-m-long statue of an aurochs was erected in Rakvere, Estonia, for the town's 700th birthday. The sculpture, by artist Tauno Kangro, has become a symbol of the town.

Bantu peoples

From Wikipedia, the free encyclopedia
https://en.wikipedia.org/wiki/Bantu_peoples
 
Bantu
Bantu zones.png
Bantu-speaking areas of Africa, divided into zones following the Guthrie classification.
Regions with significant populations
African Great Lakes, Central Africa, Southern Africa
Languages
Bantu languages (over 535)
Religion
Predominantly Christianity, traditional faiths; minority Islam
Related ethnic groups
Other Southern Bantoid people

Bantu are the speakers of Ntu languages, comprising several hundred indigenous ethnic groups in sub-Saharan Africa, spread over a vast area from Central Africa across the African Great Lakes to Southern Africa. Linguistically, these languages belong to the Southern Bantoid branch of Benue–Congo, one of the language families grouped within the Niger–Congo phylum.

The total number of languages ranges in the hundreds, depending on the definition of "language" or "dialect", estimated at between 440 and 680 distinct languages. The total number of speakers is in the hundreds of millions, ranging at roughly 350 million in the mid-2010s (roughly 30% of the population of Africa, or roughly 5% of the total world population). About 60 million speakers (2015), divided into some 200 ethnic or tribal groups, are found in the Democratic Republic of Congo alone.

The larger of the individual Bantu groups have populations of several million, e.g. the Shona of Zimbabwe (12 million as of 2000), the Zulu of South Africa (12 million as of 2005) the Luba of the Democratic Republic of the Congo (7 million as of 2010), the Sukuma of Tanzania (9 million as of 2016), or the Kikuyu of Kenya (7 million as of 2010).

Origin of the Name Bantu

Map of the major Bantu languages (shown in purple), with the non-Bantu Southern Bantoid languages indicated in grey (northwestern corner)
 
The word Bantu for the language families and its speakers is an artificial term based on the reconstructed Proto-Ntu term for "people" or "humans". It was first introduced (as Bâ-ntu) by Wilhelm Bleek in 1857 or 1858, and popularised in his Comparative Grammar of 1862. The name was coined to represent the word for "people" in loosely reconstructed Proto-Ntu, from the plural noun class prefix *ba- categorizing "people", and the root *ntʊ̀ - "some (entity), any" (e.g. Zulu umuntu "person", abantu "people", into "thing", izinto "things"). There is no native term for the group, as populations refer to their languages by ethnic endonyms but did not have a concept for the larger ethno-linguistic phylum. Bleek's coinage was inspired by the anthropological observation of groups self-identifying as "people" or "the true people". That is, idiomatically the reflexes of *bantʊ in the numerous languages often have connotations of personal character traits as encompassed under the values system of ubuntu, also known as hunhu in Chishona or botho in Sesotho, rather than just referring to all human beings.

The root in Proto-Ntu is reconstructed as *-ntʊ́. Versions of the word Bantu (that is, the root plus the class 2 noun class prefix *ba-) occur in all Bantu languages: for example, as watu in Swahili; bantu in Kikongo; anthu in Chichewa; batu in Lingala; bato in Kiluba; bato in Duala; abanto in Gusii; andũ in Kamba and Kikuyu; abantu in Kirundi, Zulu, Xhosa, Runyakitara, and Ganda; wandru in Shingazidja; abantru in Mpondo and Ndebele; bãthfu in Phuthi; bantfu in Swati; banu in Lala; vanhu in Shona and Tsonga; batho in Sesotho, Tswana and Northern Sotho; antu in Meru; andu in Embu; vandu in some Luhya dialects; vhathu in Venda; and bhandu in Nyakyusa.

History


Origins and expansion

1 = 2000–1500 BC origin
2 = ca. 1500 BC first dispersal
     2.a = Eastern Bantu,   2.b = Western Bantu
3 = 1000–500 BC Urewe nucleus of Eastern Bantu
47 = southward advance
9 = 500 BC–0 Congo nucleus
10 = 0–1000 AD last phase

Ntu languages are theorised to derive from the Proto-Ntu reconstructed language, estimated to have been spoken about 4,000 to 3,000 years ago in West/Central Africa (the area of modern-day Cameroon). They were supposedly spread across Central, Eastern and Southern Africa in the so-called Bantu expansion, a rapid dissemination during the 1st millennium BC, in one wave moving across the Congo basin towards East Africa, in another moving south along the African coast and the Congo River system towards Angola. This concept has often been framed as a mass-migration, but Jan Vansina and others have argued that it was actually a cultural spread and not the movement of any specific populations that could be defined as an enormous group simply on the basis of common language traits.

The geographical origin of the (Ba)Ntu expansion is somewhat open to debate. Two main scenarios are proposed, an early expansion to Central Africa, and a single origin of the dispersal radiating from there, or an early separation into an eastward and a southward wave of dispersal. In terms of migration, genetic analysis shows a significant clustering of genetic traits by region, suggesting admixture from local populations.

According to the early-split scenario described in the 1990s, the southward dispersal had reached the Central African rain forest by about 1500 BC, and the southern Savannahs by 500 BC, while the eastward dispersal reached the Great Lakes by 1000 BC, expanding further from there, as the rich environment supported a dense population. Possible movements by small groups to the southeast from the Great Lakes region could have been more rapid, with initial settlements widely dispersed near the coast and near rivers, due to comparatively harsh farming conditions in areas farther from water. Under the migration hypothesis, pioneering groups would have had reached modern KwaZulu-Natal in South Africa by about AD 300 along the coast, and the modern Northern Province (encompassed within the former province of the Transvaal) by AD 500.

Under this migration hypothesis, the Bantu peoples would have assimilated and/or displaced a number of earlier inhabitants that they came across, such as Pygmy and Khoisan populations in the centre and south, respectively. They would have also encountered some Afro-Asiatic outlier groups in the southeast (mainly Cushitic), as well as Nilo-Saharan (mainly Nilotic and Sudanic) groups. As cattle terminology in use amongst the few modern Bantu pastoralist groups suggests, it is plausible that the acquisition of cattle was from their Cushitic-speaking neighbors. Linguistic evidence also indicates that the custom of milking cattle was also directly from Cushitic cultures in the area. Later interactions between Ntu-speaking and Cushitic-speaking peoples resulted in groups with significant complexity, such as the Tutsi of the African Great Lakes region; and culturo-linguistic influences, such as the Herero herdsmen of southern Africa.

Later history

The Bantu Kingdom of Kongo, c. 1630

Between the 14th and 15th centuries, Bantu-speaking states began to emerge in the Great Lakes region and in the savannah south of the Central African rain forest. On the Zambezi river, the Monomatapa kings built the Great Zimbabwe complex, a civilisation ancestral to the Shona people. Comparable sites in Southern Africa, include Bumbusi in Zimbabwe and Manyikeni in Mozambique.
From the 12th century onward, the processes of state formation amongst Bantu peoples increased in frequency. This was probably due to denser population (which led to more specialized divisions of labor, including military power, while making emigration more difficult); to technological developments in economic activity; and to new techniques in the political-spiritual ritualization of royalty as the source of national strength and health. Some examples of such Bantu states include: in Central Africa, the Kingdom of Kongo, Lunda Empire, Luba Empire of Angola, the Buganda Kingdoms of Uganda and Tanzania; and in Southern Africa, the Mutapa Empire, the Danamombe, Khami, and Naletale Kingdoms of Zimbabwe and Mozambique and the Rozwi Empire.

On the coastal section of East Africa, a mixed Bantu community developed through contact with Muslim Arab and Persian traders, Zanzibar being an important port in the Arab slave trade. The Swahili culture that emerged from these exchanges evinces many Arab and Islamic influences not seen in traditional Bantu culture, as do the many Afro-Arab members of the Bantu Swahili people. With its original speech community centered on the coastal parts of Zanzibar, Kenya, and Tanzania – a seaboard referred to as the Swahili Coast – the Bantu Swahili language contains many Arabic loan-words as a result of these interactions. The Arab slave trade also brought Bantu influence to Madagascar, the Malagasy people showing Bantu admixture, and their Malagasy language Bantu loans. Toward the 18th and 19th centuries, the flow of Zanj (Bantu) slaves from Southeast Africa increased with the rise of the Omani Sultanate of Zanzibar, based in Zanzibar, Tanzania. With the arrival of European colonialists, the Zanzibar Sultanate came into direct trade conflict and competition with Portuguese and other Europeans along the Swahili Coast, leading eventually to the fall of the Sultanate and the end of slave trading on the Swahili Coast in the mid-20th century.

Use of the term "Bantu" in South Africa

A Zulu traditional dancer in Southern Africa
 
In the 1920s, relatively liberal South Africans, missionaries, and the small black intelligentsia began to use the term "Bantu" in preference to "Native". After World War II, the National Party governments adopted that usage officially, while the growing African nationalist movement and its liberal allies turned to the term "African" instead, so that "Bantu" became identified with the policies of apartheid. By the 1970s this so discredited "Bantu" as an ethno-racial designation that the apartheid government switched to the term "Black" in its official racial categorizations, restricting it to Bantu-speaking Africans, at about the same time that the Black Consciousness Movement led by Steve Biko and others were defining "Black" to mean all non-European South Africans (Bantus, Khoisan, Coloureds, and Indians).

Examples of South African usages of "Bantu" include:
  1. One of South Africa's politicians of recent times, General Bantubonke Harrington Holomisa (Bantubonke is a compound noun meaning "all the people"), is known as Bantu Holomisa.
  2. The South African apartheid governments originally gave the name "bantustans" to the eleven rural reserve areas intended for nominal independence to deny indigenous Bantu South Africans citizenship. "Bantustan" originally reflected an analogy to the various ethnic "-stans" of Western and Central Asia. Again association with apartheid discredited the term, and the South African government shifted to the politically appealing but historically deceptive term "ethnic homelands". Meanwhile, the anti-apartheid movement persisted in calling the areas bantustans, to drive home their political illegitimacy.
  3. The abstract noun ubuntu, humanity or humaneness, is derived regularly from the Nguni noun stem -ntu in Xhosa, Zulu, and Ndebele. In Swati the stem is -ntfu and the noun is buntfu.
  4. In the Sotho–Tswana languages of southern Africa, batho is the cognate term to Nguni abantu, illustrating that such cognates need not actually look like the -ntu root exactly. The early African National Congress of South Africa had a newspaper called Abantu-Batho from 1912–1933, which carried columns in English, Zulu, Sotho, and Xhosa.

Bantu expansion

From Wikipedia, the free encyclopedia
https://en.wikipedia.org/wiki/Bantu_expansion
 
Chronological overview after Nurse and Philippson (2003):
1 = 4,000–3,500 BP: origin
2 = 3,500 BP: initial expansion
"early split": 2.a = Eastern,    2.b = Western 
3 = 2,000–1,500 BP: Urewe nucleus of Eastern Bantu
47: southward advance
9 = 2,500 BP: Congo nucleus
10 = 2,000–1,000 BP: last phase

The Bantu expansion is a major series of migrations of the original proto-Bantu language speaking group, who spread from an original nucleus around West Africa-Central Africa across much of sub-Saharan Africa. In the process, the Proto-Bantu-speaking settlers displaced or absorbed pre-existing hunter-gatherer and pastoralist groups that they encountered.

The primary evidence for this expansion is linguistic – a great many of the languages spoken across Sub-Equatorial Africa are remarkably similar to each other, suggesting the common cultural origin of their original speakers. The linguistic core of the Bantu languages, which comprise a branch of the Niger–Congo family, was located in the adjoining regions of Cameroon and Nigeria. However, attempts to trace the exact route of the expansion, to correlate it with archaeological evidence and genetic evidence, have not been conclusive; thus although the expansion is widely accepted as having taken place, many aspects of it remain in doubt or are highly contested.

The expansion is believed to have taken place in at least two waves, between about 3,000 and 2,000 years ago (approximately 1,000 BC to 1 AD). Linguistic analysis suggests that the expansion proceeded in two directions: the first went across the Congo forest region (towards East Africa), and the second – and possibly others – went south along the African coast into Gabon, the Democratic Republic of the Congo, and Angola, or inland along the many south-to-north flowing rivers of the Congo River system. The expansion reached South Africa, probably as early as 300 AD.

Theories on expansion

Bantuists believe that the Bantu expansion most probably began on the highlands between Cameroon and Nigeria, and the 60,000 km2 Mambilla region straddling the borderlands here has been identified as containing remnants of "the Bantu who stayed home", as the bulk of Bantu-speakers moved away from the region. Archaeological evidence from the separate works of Jean Hurault (1979, 1986 & 1988) and Rigobert Tueche (2000) in the region reveals that this region has been inhabited by the same culture from 3000 B.C (5 millennia) to date. The majority of the groups of the Bamenda highlands (occupied for 2 millennia to date), somewhat south and contiguous with the Mambilla region, have an ancient history of descent from the north in the direction of the Mambilla region.

Initially, archaeologists believed that they could find archaeological similarities in the ancient cultures of the region that the Bantu-speakers were held to have traversed; while linguists, classifying the languages and creating a genealogical table of relationships, believed they could reconstruct material culture elements. They believed that the expansion was caused by the development of agriculture, the making of ceramics, and the use of iron, which permitted new ecological zones to be exploited. In 1966, Roland Oliver published an article presenting these correlations as a reasonable hypothesis.

The hypothesized Bantu expansion pushed out or assimilated the hunter-forager proto-Khoisan, who had formerly inhabited Southern Africa. In Eastern and Southern Africa, Bantu speakers may have adopted livestock husbandry from other unrelated Cushitic-and Nilotic-speaking peoples they encountered. Herding practices reached the far south several centuries before Bantu-speaking migrants did. Archaeological, linguistic, genetic, and environmental evidence all support the conclusion that the Bantu expansion was a significant human migration. 

Niger–Congo languages

The Niger–Congo family comprises a huge group of languages spread throughout Sub-Saharan Africa. The Benue–Congo branch includes the Bantu languages, which are found throughout Central, Southern, and Eastern Africa.

A characteristic feature of most Niger–Congo languages, including the Bantu languages, is their use of tone. They generally lack case inflection, but grammatical gender is characteristic, with some languages having two dozen genders (noun classes). The root of the verb tends to remain unchanged, with either particles or auxiliary verbs expressing tenses and moods. For example, in a number of languages the infinitival is the auxiliary designating the future.

Pre-expansion-era demography

Before the expansion of Bantu-speaking farmers, Central, Southern, and Southeast Africa were populated by Pygmy foragers, Khoisan-speaking hunter-gatherers, Nilo-Saharan-speaking herders, and Cushitic-speaking pastoralists

Central Africa

It is thought that Central African Pygmies and Bantus branched out from a common ancestral population c. 70,000 years ago. Many Batwa groups speak Bantu languages; however, a considerable portion of their vocabulary is not Bantu in origin. Much of this vocabulary is botanical, deals with honey collecting, or is otherwise specialised for the forest and is shared between western Batwa groups. It has been proposed that this is the remnant of an independent western Batwa (Mbenga or "Baaka") language.

Southern Africa

Before the Bantu expansion, Khoisan-speaking peoples inhabited Southern Africa. Their descendants have largely mixed with other peoples and adopted other languages. A few still live by foraging often supplemented by working for neighbouring farmers in the arid regions around the Kalahari desert, while a larger number of Nama continue their traditional subsistence by raising livestock in Namibia and adjacent South Africa.

Southeast Africa

Prior to the arrival of Bantus in Southeast Africa, Cushitic-speaking peoples had migrated into the region from the Ethiopian Highlands and other more northerly areas. The first waves consisted of Southern Cushitic speakers, who settled around Lake Turkana and parts of Tanzania beginning around 5,000 years ago. Many centuries later, around 1,000 AD, some Eastern Cushitic speakers also settled in northern and coastal Kenya.

In addition, Khoisan-speaking hunter-gatherers also inhabited Southeast Africa before the Bantu expansion.

Nilo-Saharan-speaking herder populations comprised a third group of the area's pre-Bantu expansion inhabitants.

Expansion

San rock art depicting a shield-carrying Bantu warrior. The movement of Bantu settlers, who migrated southwards and settled in the summer rainfall regions of Southern Africa within the last 2000 years, established a range of relationships with the indigenous San people from bitter conflict to ritual interaction and intermarriage.
 

c. 1000 BC to c. AD 500 

It seems likely that the expansion of the Bantu-speaking people from their core region in West Africa began around 1000 BC. Although early models posited that the early speakers were both iron-using and agricultural, archaeology has shown that they did not use iron until as late as 400 BC, though they were agricultural. The western branch, not necessarily linguistically distinct, according to Christopher Ehret, followed the coast and the major rivers of the Congo system southward, reaching central Angola by around 500 BC.

It is clear that there were human populations in the region at the time of the expansion, and pygmies are their closest living relatives. However, mtDNA genetic research from Cabinda suggests that only haplogroups that originated in West Africa are found there today, and the distinctive L0 of the pre-Bantu population is missing, suggesting that there was a complete population replacement. In South Africa, however, a more complex intermixing could have taken place.

Further east, Bantu-speaking communities had reached the great Central African rainforest, and by 500 BC, pioneering groups had emerged into the savannas to the south, in what are now the Democratic Republic of Congo, Angola, and Zambia

Another stream of migration, moving east by 3,000 years ago (1000 BC), was creating a major new population center near the Great Lakes of East Africa, where a rich environment supported a dense population. Movements by small groups to the southeast from the Great Lakes region were more rapid, with initial settlements widely dispersed near the coast and near rivers, due to comparatively harsh farming conditions in areas farther from water. Pioneering groups had reached modern KwaZulu-Natal in South Africa by AD 300 along the coast, and the modern Limpopo Province (formerly Northern Transvaal) by AD 500.

From the 13th century to 17th century

Between the 13th and 15th centuries, the relatively powerful Bantu-speaking states on a scale larger than local chiefdoms began to emerge: in the Great Lakes region, in the savanna south of the Central African rainforest, and on the Zambezi River where the Monomatapa kings built the famous Great Zimbabwe complex. Such processes of state-formation occurred with increasing frequency from the 16th century onward. They were probably due to denser population, which led to more specialised divisions of labour, including military power, while making outmigration more difficult. Other factors were increased trade among African communities and with European and Arab traders on the coasts, technological developments in economic activity, and new techniques in the political-spiritual ritualisation of royalty as the source of national strength and health. Towards the northern parts of South Africa emerged groups of Tsonga and Venda tribes around the 1500s and 1600s.

Rise of the Zulu Empire (18th–19th centuries)

By the time Great Zimbabwe had ceased being the capital of a large trading empire, speakers of Bantu languages were present throughout much of southern Africa. Two main groups developed: the Nguni (Xhosa, Zulu, Swazi), who occupied the eastern coastal plains, and the Sotho–Tswana, who lived on the interior plateau.

In the late 18th and early 19th century, two major events occurred. The Trekboers were colonizing new areas of southern Africa, moving northeast from the Cape Colony, and they came into contact with the Xhosa, the Southern Nguni. At the same time, major events were taking place further north in modern-day KwaZulu-Natal. At that time, the area was populated by dozens of small clans, one of which was the Zulu, then a particularly small clan of no local distinction whatsoever. In 1816, Shaka acceded to the Zulu throne. Within a year, he had conquered the neighboring clans, and had made the Zulu into the most important ally of the large Mtetwa clan, which was in competition with the Ndwandwe clan for domination of the northern part of modern-day KwaZulu-Natal.

Criticism

Manfred K. H. Eggert stated that "the current archaeological record in the Central African rainforest is extremely spotty and consequently far from convincing so as to be taken as a reflection of a steady influx of Bantu speakers into the forest, let alone movement on a larger scale."

Mandatory Palestine

From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Mandatory_Palestine   Palestine 1920–...