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Wednesday, May 13, 2020

Big Sur

From Wikipedia, the free encyclopedia

Big Sur, California
Region of California
The Big Sur coast
The Big Sur coast
Approximate boundaries of the Big Sur region
Approximate boundaries of the Big Sur region
Big Sur, California is located in California
Big Sur, California
Big Sur, California
Location in California
Coordinates: Coordinates: 36.299216°N 121.873402°W
CountryUnited States
StateCalifornia
CountiesMonterey, San Luis Obispo

Big Sur is a rugged and mountainous section of the Central Coast of California between Carmel Highlands and San Simeon, where the Santa Lucia Mountains rise abruptly from the Pacific Ocean. It is frequently praised for its dramatic scenery. Big Sur has been called the "longest and most scenic stretch of undeveloped coastline in the contiguous United States," a "national treasure that demands extraordinary procedures to protect it from development" and "one of the most beautiful coastlines anywhere in the world, an isolated stretch of road, mythic in reputation." The stunning views, redwood forests, hiking, beaches, and other recreational opportunities have made Big Sur a popular destination for about 7 million people who live within a day's drive and visitors from across the world. It is among the top 35 tourist destinations world-wide. The region receives about the same number of visitors as Yosemite National Park, but offers extremely limited bus service, few restrooms, and a narrow two-lane highway with few places to park alongside the road. North-bound traffic during the peak summer season and holiday weekends is often backed up for about 20 miles (32 km) from Big Sur Village to Carmel.

The region is often confused with an unincorporated village, a collection of small roadside businesses and homes, also known as Big Sur, California. The larger region known as Big Sur does not have specific boundaries, but is generally considered to include the 71-mile (114 km) segment of California State Route 1 between Malpaso Creek near Carmel Highlands in the north and San Carpóforo Creek near San Simeon in the south, as well as the entire Santa Lucia range between these creeks. The interior region is mostly uninhabited, while the coast remains relatively isolated and sparsely populated, with between 1,800 and 2,000 year-round residents and relatively few visitor accommodations scattered among four small settlements. The region remained one of the most inaccessible areas of California and the entire United States until, after 18 years of construction, the Carmel–San Simeon Highway (now signed as part of State Route 1) was completed in 1937. Along with the ocean views, this winding, narrow road, often cut into the face of towering seaside cliffs, dominates the visitor's experience of Big Sur. The highway has been closed more than 55 times by landslides, and in May 2017, a 2,000,000-cubic-foot (57,000 m3) slide blocked the highway at Mud Creek, north of Salmon Creek near the San Luis Obispo County line, to just south of Gorda. The road was reopened on July 18, 2018.

The region is protected by the Big Sur Local Coastal Plan, which preserves it as "open space, a small residential community, and agricultural ranching." Approved in 1986, the plan is one of the most restrictive local-use programs in the state, and is widely regarded as one of the most restrictive documents of its kind anywhere. The program protects viewsheds from the highway and many vantage points, and severely restricts the density of development. About 60% of the coastal region is owned by governmental or private agencies which do not allow any development. The majority of the interior region is part of the Los Padres National Forest, Ventana Wilderness, Silver Peak Wilderness or Fort Hunter Liggett.

The original Spanish-language name for the mountainous terrain south of Monterey was el país grande del sur, which means "the big country of the south." The name el Sud (also meaning "the south") was first used in the Rancho El Sur land grant made in 1834. In 1915, English-speaking settlers formally adopted "Big Sur" as the name for their post office.

Location

Big Sur is not an incorporated town but a region without formal boundaries in California's Central Coast region. The region is often confused with the small community of buildings and services 26 miles (42 km) south of Carmel in the Big Sur River valley, sometimes referred to locals as Big Sur Village, but officially known as Big Sur.

Historical boundaries

The various informal boundaries applied to the region have gradually expanded north and south over time. Esther Pfeiffer Ewoldson, who was born in 1904 and was a granddaughter of Big Sur pioneers Micheal and Barbara Pfeiffer, wrote that the region extended from the Little Sur River 23 miles (37 km) south to Slates Hot Springs. Members of the Harlen family, who homesteaded the Lucia region 9 miles (14 km) south of Slates Hot Springs, said that Big Sur was "miles and miles to the north of us." Prior to the construction of Highway 1, residents on the south coast had little contact with residents to the north of them.

Northern and southern boundaries

Most current descriptions of the area refer to Malpaso Creek 4.5 miles (7.2 km) south of the Carmel River as the northern border. The southern border is generally accepted to be San Carpóforo Creek in San Luis Obispo County.

Inland extent

The vast majority of visitors only see Big Sur's dramatic coastline and consider the Big Sur region to include only the coastal flanks of the Santa Lucia Mountains, which at various points extend from 3 to 12 miles (5 to 19 km) inland.

Some residents place the eastern border at the boundaries of the vast inland areas comprising the Los Padres National Forest, Ventana Wilderness, and Silver Peak Wilderness, or the unpopulated regions all the way to the eastern foothills of the Santa Lucia Mountains. Author and local historian Jeff Norman considered Big Sur to extend inland to include the watersheds that drain into the Pacific Ocean. Author Lillian Ross described Big Sur as "not a place at all but a state of mind."

Etymology

Big Sur: rocky coast, fog and giant kelp

The name "Big Sur" has its origins in the area's early Spanish history. While the Portolá expedition was exploring Alta California, they arrived at San Carpóforo Canyon near present-day San Simeon on September 13, 1769. Unable to penetrate the difficult terrain along the coast, they detoured inland through the San Antonio and Salinas Valleys before arriving at Monterey Bay, where they founded Monterey and named it the provincial capital.

The Spanish referred to the vast and relatively unexplored coastal region to the south of Monterey as el país grande del sur, meaning "the big country of the south". This was often shortened to el sur grande (the big south). The two major rivers draining this portion of the coast were named El Rio Grande del Sur and El Rio Chiquito del Sur.

The first recorded use of the name "el Sud" (meaning "the South") was on a map of the Rancho El Sur land grant given by Governor José Figueroa to Juan Bautista Alvarado on July 30, 1834. The first American use of the name "Sur" was by the U.S. Coast Survey in 1851, which renamed a point of land that looked like an island and was shaped like a trumpet, known to the Spanish as "Morro de la Trompa" and "Punta que Parece Isla", to Point Sur. A post office bearing the name "Sur" was established on October 30, 1889. The English-speaking homesteaders petitioned the United States Post Office in Washington D.C. to change the name of their post office from Arbolado to Big Sur, and the rubber stamp using that name was returned on March 6, 1915, cementing the name in place.

Popularity

The Big Sur coast, looking north toward Bixby Creek Bridge

Big Sur is renowned worldwide for its natural features and relatively pristine scenery. It is rated among the top 35 tourist destinations in the world. The Big Sur coast has been called the "longest and most scenic stretch of undeveloped coastline in the [contiguous] United States." The region has been described as a "national treasure that demands extraordinary procedures to protect it from development." The New York Times wrote that it is "one of the most stunning meetings of land and sea in the world." The Washington Times stated that it is "one of the most beautiful coastlines anywhere in the world, an isolated stretch of road, mythic in reputation." Condé Nast Traveler named State Route 1 through Big Sur one of the top 10 world-famous streets, comparable to Broadway in New York City and the Champs-Élysées in Paris. Realtor Mark Peterson commented, "Big Sur’s popularity has erupted with the growth of social media. It has become a year-round destination."

Writers have compared Big Sur to other natural wonders like the Grand Canyon. Novelist Herbert Gold described it as "one of the grand American retreats for those who nourish themselves with wilderness."
Big Sur is the California that men dreamed of years ago, this is the Pacific that Balboa looked at from the Peak of Darien, this is the face of the earth as the Creator intended it to look.

Scenic designations

The section of Highway 1 running through Big Sur is widely considered one of the most scenic driving routes in the United States, if not the world. The views are one reason that Big Sur was ranked second among all United States destinations in TripAdvisor's 2008 Travelers' Choice Destination Awards. The unblemished natural scenery owes much of its preservation to the highly restrictive development plans enforced in Big Sur; no billboards or advertisements are permitted along the highway and signage for businesses must be modestly scaled and of a rural nature conforming to the Big Sur region. The state of California designated the 72-mile (116 km) section of the highway from Cambria to Carmel Highlands as the first California Scenic Highway in 1965. In 1966, First Lady Lady Bird Johnson led the official scenic road designation ceremony at Bixby Creek Bridge. In 1996, the road became one of the first designated by the federal government as an "All-American Road" under the National Scenic Byways Program. CNN Traveler named McWay Falls as the most beautiful place in California.

Driving popularity

The drive along Highway 1 has been described as "one of the best drives on Earth", and is considered one of the top 10 motorcycle rides in the United States. Highway 1 was named the most popular drive in California in 2014 by the American Automobile Association.

Protection

Despite and because of its popularity, the region is heavily protected to preserve the rural and natural character of the land. The Big Sur Local Coastal Plan, approved by Monterey County Supervisors in 1981, states that the region is meant to be an experience that visitors transit through, not a destination. For that reason, development of all kinds is severely restricted.

Attractions

Bixby Creek Bridge, shown here looking southwest, is a popular attraction in Big Sur
 
Bixby Creek Bridge at night
 
Besides sightseeing from the highway, Big Sur offers hiking and outdoor activities. There are a large number of state and federal lands and parks, including McWay Falls at Julia Pfeiffer Burns State Park, one of only two waterfalls on the Pacific Coast that plunge directly into the ocean. The waterfall is located near the foundation of a grand stone cliffside house built in 1940 by Lathrop and Hélène Hooper Brown that was the region's first electrified home. However, parking is very limited and usually unavailable on summer weekends and holidays.

Another notable landmark is Point Sur Lightstation, the only complete nineteenth century lighthouse complex open to the public in California.

The Ventana Wildlife Center near Andrew Molera State Park features a free Discovery Center that enables visitors to learn about the California Condor recovery program and other wildlife.

The Henry Miller Memorial Library (Miller lived in Big Sur from '44 to February '63, and wrote a book about the Place, Big Sur and the Oranges of Hieronymus Bosch) is a nonprofit bookstore and arts center that opened in 1981 as a tribute to the legendary writer. It is a gathering place for locals and has become the focal point of individuals with a literary mind, a cultural center devoted to Miller's life and work, and a popular attraction for tourists.

Santa Lucia Range from Nepenthe restaurant

Camping

There are both public and private camp grounds along the coast. Kirk Creek, Limekiln, and Plaskett Creek Campgrounds are located very near Highway 1. The public sites accommodate at least one vehicle while Plaskett Creek offers large group camping. The public campgrounds are privately managed and fill months ahead of time.

Beaches

There are a few small, scenic beaches that are accessible to the public and popular for walking, but usually unsuitable for swimming because of unpredictable currents, frigid temperatures and dangerous surf. The beach at Garrapata State Park is sometimes rated as the best beach in Big Sur. Depending on the season, visitors can view sea otters, sea lions, seals and migrating whales from the beach. The beach is barely visible from Highway 1.

Pfeiffer Beach is very popular but is only accessible via the narrow 2 miles (3.2 km) Sycamore Canyon Road. The parking lot at the beach only accommodates 60 vehicles and is usually full on summer and holiday weekends. During the summer, a shuttle operates from the US Forest Service headquarters to the beach. The wide sandy expanse offers views of a scenic arch rock offshore. It is sometimes confused with the beach at Julia Pfeiffer Burns State Park to the south.

In the south, Sand Dollar Beach is the longest stretch of beach in Big Sur. It is popular with hikers and photographers for its views of nearby bluffs. The beach is 25 miles (40 km) south of the Big Sur village on Highway 1. A steep staircase leads down to the beach from the highway. Jade Cove, 2 miles (3.2 km) south of Sand Dollar Beach, is also sometimes popular with visitors. 

Two beaches are surrounded by private land owned by the El Sur Ranch and are inaccessible to the public. The first is the beach at the mouth of the Little Sur River. Another is Point Sur Beach, a long sandy beach located below and to the north of Point Sur Lighthouse. Fences around the beaches are posted with "Private Property" and "No Trespassing" signs.

Three other beaches are inaccessible to the public. Swiss Canyon Beach is north of Andrew Molera State Park. The beach at the foot of McWay falls is not accessible from the shore. And to the south near the county line, Gamboa Point Beach is also closed to the public.

Hiking

The Pine Ridge Trail (USFS 3E06) is the most popular hiking route into the Ventana Wilderness. Currently closed, hikers could use it to access many campsites in the back country, including Ventana Camp, Terrace Creek, Barlow Flats, Sykes, and Redwood camps. When open, it is accessible from the Big Sur Station. The trail, connecting trails, and the campsites along its route were closed during the Soberanes Fire in July 2016. They were damaged by the fire itself and further damaged by the heavy rains during the following winter. As of August 2017, the trail was blocked by four major washouts and more than 100 fallen trees across the path. Reopening the trail will require an environmental assessment and perhaps re-routing the trail entirely. The trail is closed indefinitely.

The Mt. Manuel Trail (USFS 2E06) begins within Pfeiffer Big Sur State Park. It follows a northeasterly route up the slopes of Mt. Manuel. Hikers following this route can access Vado, Launtz Creek, and Tin House camp sites. It connects to the Little Sur trail that provides access to the Little Sur River watershed. The trail is not maintained.

The North Coast Ridge Road (USFS 20S05) is accessible from the road to the Ventana Inn and indirectly from the south via Limekiln State Park. Parking is available in the north at Cadillac Flat near the Ventana Inn. From Ventana Inn, the trail climbs steeply to the crest of the coast ridge and south about 30 miles (48 km) to near Cone Peak. There are wide views in all directions for almost the entire hike. It connects to a number of trails over its length, including Terrace Creek Trail (closed as of January 2018), Boronda Trail, DeAngulo Trail, Big Sur Trail, Marble Peak Trail, Bee Camp Trail, Lost Valley Connector Trail, Rodeo Flat Trail, and the Arroyo Seco Trail. It provides access to Timber Top and Cold Spring Camp. It passes near the summit of Anderson Peak (4,099 feet (1,249 m)) and Marble Peak (4,031 feet (1,229 m)), and through to the Nacimiento-Fergusson Road and connects to the Cone Peak Road. It is not open to vehicular traffic or bicycles. As of January 2018, the trail is closed.

Garrapata State Park, Andrew Molera State Park, Pfeiffer Big Sur State Park, and Julia Pfeiffer Burns State Park all contain short hiking trails. As of January 2018, almost all trails on the east side of Highway 1 in these parks are closed due to the Soberanes Fire and damage sustained during heavy rains the following winter. Some trails west of Highway 1 are open.

Places of contemplation

An evening aerial view of the Esalen Institute
 
Among the places that draw visitors is the formerly counterculture but now upscale Esalen Institute. Esalen hosted many figures of the nascent "New Age" and, in the 1960s, played an important role in popularizing Eastern philosophies, the "Human Potential Movement", and Gestalt therapy in the United States. Esalen is named after the Native Americans who congregated there at the natural hot springs possibly for thousands of years. Far from the coast within the Los Padres National Forest, the Tassajara Zen Mountain Center, accessible via a steep, narrow, 12-mile (19 km) dirt road, is only open to guests during the summer months.

Big Sur is also the location of a Catholic monastery, the New Camaldoli Hermitage. The Hermitage in Big Sur was founded in 1957. It rents a few simple rooms for visitors who would like to engage in silent meditation and contemplation. Normally all retreats are silent and undirected.

Historic menu cover from Nepenthe restaurant, a Big Sur icon since 1949
 
McWay Falls and McWay Cove

Special events

The Big Sur International Marathon is an annual marathon that begins south of Pfeiffer Big Sur State Park and ends at the Crossroads Shopping Center in Carmel-by-the-Sea. The marathon was established in 1986 and attracts about 4,500 participants annually.

Civic leaders in Big Sur stage a run each year in October to raise funds for the Big Sur Volunteer Fire Brigade and the Big Sur Health Center. Since the race, known as the Big Sur River Run, was founded in 1971, more than $1,025,104 has been donated to the two organizations. The run through the redwoods was cancelled in 2016 due to the Soberanes Fire and in 2017 due to winter storms.

The Big Sur Folk Festival was held from 1964 to 1971. It began unintentionally when Nancy Carlen, a friend of singer Joan Baez, organized a weekend seminar at the Esalen Institute in June 1964 titled "The New Folk Music". On Sunday afternoon, they invited all the neighbors for a free, open performance. This became the first festival. The festival was held yearly on the grounds of the Esalen Institute, except for 1970, when it was held at the Monterey County Fairgrounds. Even when then well-known acts like Crosby, Stills, Nash & Young or the Beach Boys performed, the event was purposefully kept small with no more than a few thousand in attendance.

Limited mobile service

Due to the remoteness of the region, there is limited or no mobile phone service along much of the highway. Coverage can vary depending on the topography, time of day, weather, and whether you’re inside or outside of a vehicle or building. There is service at Point Sur Lighthouse Station and vicinity as well as a repeater for Northern California State Parks System.

State and federal lands

State parks

Point Sur and light station from the north
 
The state parks in Big Sur grew out of the original residents' desire to protect and preserve the land they admired. "The early settlers considered land stewardship their obligation to community." The first was Pfeiffer Big Sur State Park. John Pfeiffer, son of pioneers Michael Pfeiffer and Barbara Laquet, was offered $210,000 for his land near Sycamore Canyon by a Los Angeles developer, who wanted to build a subdivision on the land. Instead, Pfeiffer sold 700 acres (2.8 km2) to the state of California in 1933.

As of January 2018, portions of most of these parks are closed due to after effects of the Soberanes Fire. From north to south, the following state parks are in use:

State reserves

Federal land

As of January 2018, some trails and campsites within the following areas are closed due to damage caused by the 2016 Soberanes Fire and the following winter's rains.

Overuse issues

During most summer weekends and on all major holidays, Big Sur is overwhelmingly crowded. Although some Big Sur residents catered to adventurous travelers in the early twentieth century, the modern tourist economy began when Highway 1 opened the region to automobiles in 1937, but only took off after World War II-era gasoline rationing and a ban on pleasure driving ended in August 1945. Big Sur has become a destination for travelers both within the United States and internationally.

Increasing numbers of visitors

The number of visitors to Big Sur has risen from about 1.5 million in 1978, to about 3 million in 1980, to an estimated 4 to 5 million during 2014 and 2015, comparable to or greater than the number of visitors to Yosemite National Park. Unlike Yosemite, which is managed by a single federal entity, about one-quarter of the land in Big Sur is privately owned and the remainder is managed by a conglomeration of federal, state, local, and private agencies. Yosemite offers 5,400 parking spots and a free, daily, park-wide bus service. In Big Sur during the summer, there is a single public bus that runs three times daily and a single shuttle van that operates on Thursday through Sunday from the Big Sur Station to Pfeiffer Beach. The owner of the Nepenthe restaurant estimated in 2017 that the number of visitors had increased by 40% since 2011. Big Sur residents and business owners are concerned about the impact visitors are having on the region. Traffic and parking is constantly bad during summer and holidays weekends and some visitors don't obey the laws.

Residents began discussing the potential necessity of shuttle buses, tollgates along Highway 1, and limits on the number of private autos allowed on the highway in 1978. One of the reasons for Big Sur's popularity is that it is only a one-day drive for about 7 million people. With the advent of social media, hashtags like "#sykeshotsprings" and "#pineridgetrail", two popular destinations within Big Sur, encourage more visitors. Visitors must pay $15 for a parking spot at a trailhead parking lot and take a 14 passenger van to Pfeiffer Beach. In response to visitor abuses, an anonymous Big Sur resident began an Instagram account in May 2019 named BigSurHatesYou intended to shame visitors into treating the Big Sur region better.

Restricted public transportation

Public transportation is available to and from Monterey on Monterey–Salinas Transit. The summer schedule operates from Memorial Day to Labor Day three times a day, while the winter schedule only offers bus service on weekends. The route is subject to interruption due to wind and severe inclement weather.

Limited vehicle services

There are only six gas stations along Highway 1 in Big Sur, from Ragged Point in the south to Carmel Highlands in the north. Three of them are in the north near Big Sur Valley. The filling station in Gorda has one of the highest prices in the United States, as it is far from the electrical grid and part of the cost of auto fuel is used to support operation of a diesel generator. All of them only operate during regular business hours and none of them supply diesel fuel. There are three Tesla recharging stations near Posts.

Lack of restrooms

It's a 'scenic highway' with piles of shit up and down the highway.
— Butch Kronlund, Coast Property Owners Association Executive Director
The television series Big Little Lies, which is filmed in the Monterey and Big Sur area, has increased the number of visitors to the area.

There are only 16 public restrooms along the entire coast to accommodate the almost 5 million annual visitors. The number of visitors far exceeds the available restrooms, and most restrooms are not available in locations where tourists frequently visit. Businesses report that the large number of visitors using their bathroom has overwhelmed their septic systems.

If visitors can locate them, they can use bathrooms within California State Parks or federal campgrounds without paying an entrance fee. But many of the bathrooms are not visible from Highway 1. This is due in part to the fact that restroom signs along Highway 1 were removed for aesthetic reasons.

As a result, visitors often resort to defecating in the bushes near locations like the Bixby Creek Bridge. Residents complain that visitors regularly defecate along Highway 1. Toilet paper, human waste, and trash litter the roadsides. Local residents have taken it upon themselves to clean up after visitors. The California Department of Transportation, which cleans the roadside areas about once a week, finds human waste during every cleanup. Butch Kronlund, Executive Director of the Coast Property Owners Association, criticized the lack of rest rooms. He says, "It's a 'scenic highway' with piles of shit up and down the highway."

Few visitors' services

The land use restrictions that preserve Big Sur's natural beauty also mean that visitor accommodations are limited, often expensive, and places to stay fill up quickly during the busy summer season.

There are no urban areas, just three small clusters of restaurants, gas stations, motels, and camp grounds: Posts in the Big Sur River valley, Lucia, near Limekiln State Park, and Gorda, on the southern coast. Scattered among these distant settlements are nine small grocery stores, a few gift shops, and no chain hotels, supermarkets, or fast-food outlets, and no plans to add facilities or shopping. Among the places to stay and eat are the luxury Ventana Inn, Post Ranch, and the Nepenthe restaurant, built around the cabin Orson Welles and Rita Hayworth impulsively bought.

Limited accommodations

A cabin is built attached to four trees about 10 feet above grade. An elevated walkway is connected to the cabin's entrance.
One of the accommodations at the Treebones camp site and resort in Big Sur
 
There are fewer than 300 hotel rooms on the entire 90-mile (140 km) stretch of Highway 1 between San Simeon and Carmel. Lodging include a few cabins, motels, and campgrounds, and higher-end resorts. There are some short-term rentals, but their legality is still being determined.

Illegal camping

Some social media sites report the availability of free camping on the side of roads, but camping of any sort along highways and secondary roads is illegal and subject to fines. Casual campers have turned every wide spot along the Nacimiento-Fergusson Road into a campsite, although there are no bathrooms or fire pits. Residents complain about the campers building illegal camp fires and defecating along the road without using proper sanitation. Camping is only permitted within designated private and state or federal park campsites or within USFS lands. On July 22, 2016, an illegal campfire within Garrapata State Park, where camping is not permitted, got out of control. The resulting Soberanes Fire burned 132,127 acres (53,470 ha), 57 homes and 11 outbuildings, and killed a bulldozer operator. It took almost three months to extinguish and cost about $236 million to suppress. In October, 2017, a visitor from Florida was arrested for starting an illegal campfire that grew out of control.

Culture

The arrival of Bay Area artists in Carmel-by-the-Sea beginning in 1904 was the beginning of a literary and artistic colony on the northern edge of Big Sur. Robinson Jeffers moved to Carmel in September 1914, and over his lifetime wrote many evocative poems about the isolation and natural beauty of Big Sur. Beginning in the 1920s, his poetry introduced the romantic idea of Big Sur's wild, untamed spaces to a national audience, which encouraged many of the later visitors.

The Henry Miller Memorial Library. Author Henry Miller lived in Big Sur from 1944 to 1962.
 
Henry Miller moved to Big Sur at the invitation of the Greco-French artist Jean Varda, uncle of filmmaker Agnès Varda. He lived in Big Sur for 20 years, from 1944 to 1962. When he first arrived, he was broke and novelist Lynda Sargent was renting a cabin from a local riding club. She allowed Miller to live rent free for a while. But when the cabin was sold to Orson Welles and Rita Hayworth in 1945, Miller moved several miles south to a wood cabin on Partington Ridge that had been owned by his friend Emil White.

While in Big Sur, Miller, avant-garde musician Harry Partch and Jean Varda were part of a local group of bohemians known as the Anderson Creek Gang, many of whom lived at the former highway work camp near the mouth of Anderson Creek. Miller lived in a shack there during 1946 before moving back to the cabin on Partington Ridge in 1947. In his 1957 essay/memoir/novel Big Sur and the Oranges of Hieronymus Bosch, Miller described the joys and hardships that came from escaping the "air conditioned nightmare" of modern life.

Bohemian reputation

Hunter S. Thompson worked as a security guard and caretaker at a resort in Big Sur Hot Springs for eight months in 1961, just before the Esalen Institute was founded at that location. While there, he published his first feature story in the nationally distributed men's magazine Rogue about Big Sur's artisan and Bohemian culture In the article, he described how the Bohemian image attracted people who annoyed residents:
Every weekend Dick Hartford, owner of the local Village Store, is plagued by people looking for "sex orgies," "wild drinking brawls," or "the road to Henry Miller's house" as if once they found Miller everything else would be take care of ...
Time was when this place was as lonely and isolated as any spot in America. But no longer, Inevitably, Big Sur has been "discovered." Life called it a "Rugged, Romantic World Apart," and presented nine pages of pictures to prove it. After that there was no hope ...
And on some weekends it seems like all seven million of them are right here, bubbling over with questions: "Where's the art colony man? I've come all the way from Tennessee to join it." "Say, fella, where do I find this nudist colony?"... Or the one that drove Miller half-crazy: "Ah ha! So you're Henry Miller! Well my name is Claude Fink and I've come to join the cult of sex and anarchy."
Other writers and artists were also attracted by Big Sur, including Edward Weston, Richard Brautigan, Emile Norman and Jack Kerouac. Big Sur acquired a bohemian reputation with these newcomers. Kerouac followed Miller to Big Sur and included the rugged coast in large parts of two of his novels. He spent a few days in early 1960 at fellow poet Lawrence Ferlinghetti's cabin in Bixby Canyon and based his novel Big Sur on his time there.

Notable people

Well-known individuals have called Big Sur home, including diplomats Nicholas Roosevelt, famed architects Nathaniel A. Owings and Philip Johnson, Nobel Prize winner Linus Pauling, show business celebrities Kim Novak and Allen Funt, and business executives Ted Turner and David Packard. Other former residents include:

Highway 1 impact

California State Route 1 is a dominant feature of the Big Sur coast, providing the primary means of access and transportation. Prior to its completion, the California coast south of Carmel and north of San Simeon was one of the most remote regions in the state, rivaling at the time nearly any other region in the United States for its difficult access. The Big Sur portion of Highway 1 is generally considered to include the 71-mile (114 km) segment adjoining the unincorporated region of Big Sur between Malpaso Creek near Carmel Highlands in the north and San Carpóforo Creek near San Simeon in the south.

At the turn of the 19th century, the 30 mi (48 km) trip from Monterey to the Pfeiffer Ranch in the Big Sur valley could take three days by wagon. It was a rough road that ended in present-day Big Sur Village and could be impassible in winter. There was no road beyond the Pfeiffer Ranch, only a horseback trail connecting the homesteads to the south.

The highway was first proposed by Dr. John L. D. Roberts, a physician who was summoned on April 21, 1894 to treat survivors of the wreck of the 493 tons (447 t) S.S. Los Angeles (originally USRC Wayanda), which had run aground near the Point Sur Light Station about 25 miles (40 km) south of Carmel-by-the-Sea. The ride on his two-wheeled, horse-drawn cart took him ​3 12 hours, a very fast trip for the day. Construction began in 1921, ceased for two years in 1926 when funding ran out, and after 18 years of construction, the Carmel–San Simeon Highway was completed in 1937. The route was incorporated into the state highway system and re-designated as Highway 1 in 1939.

Along with the ocean views, this winding, narrow road, often cut into the face of towering seaside cliffs, dominates the visitor's experience of Big Sur. The stunning views, redwood forests, hiking, beaches, and other recreational opportunities have made Big Sur a popular destination for about 7 million people who live within a day's drive and visitors from across the world.

The highway has been closed more than 55 times by landslides, and in May 2017, a 2,000,000-cubic-foot (57,000 m3) slide blocked the highway at Mud Creek, north of Salmon Creek near the San Luis Obispo County line, to just south of Gorda. The road was reopened on July 18, 2018, but is subject to closure during heavy storms.

Big Sur land use

The policies protecting land used in Big Sur are some of the most restrictive local-use standards in California, and are widely regarded as one of the most restrictive development protections anywhere. The program protects viewsheds from the highway and many vantage points, and severely restricts the density of development. About 60% of the coastal region is owned by governmental or private agencies which do not allow any development. The majority of the interior region is part of the Los Padres National Forest, Ventana Wilderness, Silver Peak Wilderness or Fort Hunter Liggett. The area is protected by the Big Sur Local Coastal Plan, which preserves it as "open space, a small residential community, and agricultural ranching." It's intention is "preserving the environment and visual access to it, the policies of the local coastal plan are to minimize, or limit, all destination activities."

The unincorporated region encompassing Big Sur does not have specific boundaries, but is generally considered to include the 71-mile (114 km) segment of California State Route 1 between Malpaso Creek near Carmel Highlands in the north and San Carpóforo Creek near San Simeon in the south, as well as the entire Santa Lucia range between these creeks. The interior region is mostly uninhabited, while the coast remains relatively isolated and sparsely populated, with between 1,800 and 2,000 year-round residents and relatively few visitor accommodations scattered among four small settlements.

History

Native Americans

Three tribes of Native Americans — the Ohlone, Esselen, and Salinan — are the first known people to have inhabited the area. The Ohlone, also known as the Costanoans, are believed to have lived in the region from San Francisco to Point Sur. The Esselen lived in the area between Point Sur south to Big Creek, and inland including the upper tributaries of the Carmel River and Arroyo Seco watersheds. The Salinan lived from Big Creek south to San Carpóforo Creek. Archaeological evidence shows that the Esselen lived in Big Sur as early as 3500 BC, leading a nomadic, hunter-gatherer existence. The aboriginal people inhabited fixed village locations, and followed food sources seasonally, living near the coast in winter to harvest rich stocks of otter, mussels, abalone, and other sea life. In the summer and fall, they traveled inland to gather acorns and hunt deer. The native people hollowed mortar holes into large exposed rocks or boulders which they used to grind the acorns into flour. These can be found throughout the region. Arrows were of made of cane and pointed with hardwood foreshafts. The tribes also used controlled burning techniques to increase tree growth and food production.

The population was limited as the Santa Lucia Mountains made the area relatively inaccessible and long-term habitation a challenge. The population of the Esselen who lived in the Big Sur area are estimated from a few hundred to a thousand or more.

Spanish exploration and settlement

The first Europeans to see Big Sur were Spanish mariners led by Juan Cabrillo in 1542, who sailed up the coast without landing. When Cabrillo sailed by, he described the coastal range as "mountains which seem to reach the heavens, and the sea beats on them; sailing along close to land, it appears as though they would fall on the ships."

Two centuries passed before the Spaniards attempted to colonize the area. On September 13, 1769, an expedition led by Gaspar de Portolá were the first Europeans to enter the Big Sur region when they arrived at San Carpóforo Canyon near Ragged Point. While camping there, they were visited by six indigenous people who offered pinole and fish and received beads in exchange. They explored the coast ahead and concluded it was impassable. They were forced to turn inland up the steep arroyo. The march through the mountains was one of the most difficult portions of the expedition's journey. The Spanish were forced to "make a road with crowbar and pickaxe". Crespi wrote, "The mountains which enclose it are perilously steep, and all are inaccessible, not only for men but also for goats and deer." From a high peak near the San Antonio River, they could see nothing but mountains in every direction. They reached Monterey on October 1. When they attempted to explore further south, the scouts found their way blocked by "the same cliff that had forced us back from the shore and obliged us to travel through the mountains."

After the Spanish established the California missions in 1770, they baptized and forced the native population to labor at the missions. While living at the missions, the aboriginal population was exposed to diseases unknown to them, like smallpox and measles, for which they had no immunity, devastating the Native American population and their culture. Many of the remaining Native Americans assimilated with Spanish and Mexican ranchers in the nineteenth century.

In 1909, forest supervisors reported that three Indian families still lived within what was then known as the Monterey National Forest. The Encinale family of 16 members and the Quintana family with three members lived in the vicinity of The Indians (now known as Santa Lucia Memorial Park west of Ft. Hunger Liggett). The Mora family consisting of three members was living to the south along the Nacimiento-Ferguson Road.

Spanish ranchos

Along with the rest of Alta California, Big Sur became part of Mexico when it gained independence from Spain in 1821. But, due to its inaccessibility, only a few small portions of the Big Sur region were included in land grants given by Mexican governors José Figueroa and Juan Bautista Alvarado.
Rancho Tularcitos
Rancho Tularcitos, 26,581-acre (10,757 ha) of land, was granted in 1834 by Governor José Figueroa to Rafael Goméz. It was located in upper Carmel Valley along Tularcitos Creek.
Rancho San Francisquito
Rancho San Francisquito was a 8,813-acre (35.66 km2) land grant given in 1835 by Governor José Castro to Catalina Manzaneli de Munras. She was the wife of Esteban Munras (1798–1850), a Monterey trader, amateur painter, and grantee of Rancho San Vicente. The grant was located in the upper Carmel Valley, inland and east of Rancho San Jose y Sur Chiquito.
Rancho Milpitas
Rancho Milpitas was a 43,281-acre (17,515 ha) land grant given in 1838 by governor Juan Alvarado to Ygnacio Pastor. The grant encompassed present day Jolon and land to the west. When Pastor obtained title from the Public Land Commission in 1875, Faxon Atherton immediately purchased the land. By 1880, the James Brown Cattle Company owned and operated Rancho Milpitas and neighboring Rancho Los Ojitos. William Randolph Hearst's Piedmont Land and Cattle Company acquired the rancho in 1925. In 1940, in anticipation of the increased forces required in World War II, the U.S. War Department purchased the land from Hearst to create a troop training facility known as the Hunter Liggett Military Reservation.
Rancho El Sur
On July 30, 1834, Figueroa granted Rancho El Sur, two square leagues of land totalling 8,949-acres (3,622 ha), to Juan Bautista Alvarado. The grant extended between the Little Sur River and what is now called Cooper Point. Alvarado later traded Rancho El Sur for the more accessible Rancho Bolsa del Potrero y Moro Cojo in the northern Salinas Valley, owned by his uncle by marriage, Captain John B. R. Cooper. Rancho El Sur is still an operating cattle ranch.
Rancho San Jose y Sur Chiquito
In 1839, Alvarado granted Rancho San Jose y Sur Chiquito, also about two square leagues of land totalling 8,876-acre (3,592 ha), to Marcelino Escobar, a prominent official of Monterey. The grant was bounded on the north by the Carmel River and on the south by Palo Colorado Canyon.

In 1848, two days after the discovery of gold at Sutter's Mill, Mexico ceded California to the United States as a result of the Mexican–American War.

First survey

During the first survey of the coast conducted by the U.S. Coast Survey in 1886, the surveyor reported:
The country between the shore-line and the Coast Range of mountains, running parallel with the shore-line from San Carpojoro to Point Sur is probably the roughest piece of coast-line on the whole Pacific coast of the United States from San Diego to Cape Flattery.
The highest peaks of the crest of the coast range are located at an average distance from the coast of three and a half miles [5.6 km]. In this distance they rise to elevations of from three thousand six hundred to five thousand feet [1,100 to 1,500 m] above the sea-level. From San Carpoforo Creek to Pfeiffer's Point, a distance of 54 miles (87 km), the shore-line is iron-bound coast with no possible chance of getting from the hills to the shore-line and back except at the mouths of the creeks and at such places as Coxe's Hole and Slate's Hot Springs, where there are short stretches of sandy and rocky beaches from fifty to one hundred yards [meters] in length. In many places the sea bluffs are perpendicular, and rise from one thousand to one thousand five hundred feet [300 to 460 m] above the sea. The country is cut up by deep cañons [canyons], walled in with high and precipitous bluffs. These cañons are densely wooded with redwood, oak, and yellow and silver pine timber.
The redwood trees are from three to six feet [0.91 to 1.83 m] in diameter and from one hundred to one hundred and fifty feet high [30 to 46 m]. The oaks and pines are of the same average dimensions. Beautiful streams of clear cold water, filled with an abundance of salmon or trout, are to be found in all the canyons. The spurs running from the summits of the range to the ocean bluffs are covered with a dense growth of brush and scattering clumps of oak and pine timber. The chaparral is very thick, and in many places grows to a height of ten or fifteen feet [3–5 m] ... The spurs, slopes, and canons are impenetrable ...

Homesteaders

Joseph W. Post House, a historic structure built in 1877. William B. Post arrived in California in 1848, and homesteaded 640 acres (260 ha) in Big Sur in 1867. The Post House is on the grounds of the Ventana Inn resort.

The first known European settler in Big Sur was George Davis, who in 1853 claimed a tract of land along the Big Sur River. He built a cabin near the present day site of the beginning of the Mount Manuel Trail. In 1868, Native Americans Manual and Florence Innocenti bought Davis' cabin and land for $50. The second European settlers were the Pfeiffer family from France. Michael Pfeiffer and his wife and four children arrived in Big Sur in 1869 with the intention of settling on the south coast. After reaching Sycamore Canyon, they found it to their liking and decided to stay.

The Davis cabin was just above the location of a cabin later built for John Bautista Rogers Cooper. Born John Rogers Cooper, he was a Yankee born in the British Channel Islands who arrived in Monterey in 1823. He became a Mexican citizen, converted to Catholicism, and was given his Spanish name at his baptism. He married Native American Encarnacion Vallejo and acquired considerable land, including Rancho El Sur, on which he had a cabin built in April or May 1861. The Cooper Cabin is the oldest surviving structure in Big Sur. Other important pioneer-era historic resources are the Post House, built over several years in the 1860s and 1870s, and the Swetnam / Trotter House, a late 19th century dwelling located at the mouth of Palo Colorado Canyon. Further south, in Pacific Valley, is the Junge Cabin, a one-room redwood cabin built in 1920 by homesteader John Junge. John Little State Natural Reserve straddling the mouth of Lime Creek preserves the original 1917 cabin of conservationist Elizabeth K. Livermore.

A shingled log cabin alongside a split rail fence is the oldest structure on the Big Sur coast.
The Cooper Cabin is the oldest structure on the Big Sur coast, built in 1861 for Captain J.B.R. Cooper.
 
After passage of the federal Homestead Act in 1862, a few hardy settlers were drawn by the promise of free 160-acre (65 ha) parcels. After the claimant filed for the land, they had gained full ownership after five years of residence or by paying $1.50 per acre within six months. Each claim was for 160 acres, a quarter section of free government land. The first to file a land patent was Micheal Pfeiffer on January 20, 1883, who claimed two sections of land he already resided on near and immediately north of the mouth of Sycamore Canyon. They had six more children later on. William Plaskett and his family settled in Pacific Valley in 1869. They established a saw mill and built several cabins.

Other settlers included William F. Notley, who homesteaded at the mouth of Palo Colorado Canyon in 1891. He began harvesting tanoak bark from the canyon, a lucrative source of income at the time. Notley's Landing is named after him. Isaac Swetnam worked for Notley and built a house at the mouth of Palo Colorado Canyon, which as of 2018 is still a residence. Sam Trotter, who also worked for Notley, later bought Swetnam's house. He married Adelaide Pfeiffer, the daughter of Micheal Pfeiffer, and they raised a family there from 1906 to 1923. Many other local sites retain names from settlers during this period: Bottcher, Gamboa, Anderson, Partington, Dani, Harlans, McQuades, Ross, and McWay are a few of the place names. Wilber Harlan, a native of Indiana, homesteaded near Lucia in 1885. His family descendants are as of 2017 still operating the Lucia Lodge.

Industrial era and gold rush

A major forest product of Big Sur coast was the bark of Tanbark Oak
 
Bixby Landing in 1911 was used to transport products to and from ships off shore.
 
Along with industries based on tanoak bark harvesting, gold mining, and limestone processing, the local economy provided more jobs and supported a larger population than it does today. From the 1860s through the start of the twentieth century, lumbermen cut down most of the readily accessible coast redwoods. Redwood harvesting further inland was always limited by the rugged terrain and difficulty in transporting the lumber to market. Pioneer William F. Notley was one of the first to harvest the bark of the Tanbark Oak from the Little Sur River canyon.

Tanbark was used to manufacture tannic acid, necessary to the growing leather tanning industry located in Santa Cruz, and to preserve fish nets. The tanbark was harvested from the isolated trees inland, left to dry, corded, and brought out on mules or hauled out on "go-devils". The go-devil was a wagon with two wheels on the front, while the rear had rails for pulling. Notley constructed a landing at the mouth of the Palo Colorado River like that at Bixby Landing to the south. The tanbark was loaded by cable onto waiting vessels anchored offshore. In 1889, as much as 50,000 cords of tanbark were hauled out from the Little Sur River and Big Sur River watersheds. A small village grew up around Notley's Landing from 1898 to 1907. Near the start of the 20th century, the tan oak trees were becoming seriously depleted, which slowly led to the demise of the industries they had created.

A point on the Palo Colorado road is still nicknamed "The Hoist" because of the very steep road which required wagon-loads of tanbark and lumber to be hoisted by block and tackle hitched to oxen.[151] The old block and tackle on a beam is still mounted between mailboxes.

In the 1880s, gold was found in the Los Burros District at Alder Creek in the mountains east of present-day Gorda. The gold rush town of Manchester at 35.880°N 121.392°W existed for a few short years. The town boasted a population of 200, four stores, a restaurant, five saloons, a dance hall, and a hotel, but it was abandoned soon after the start of the twentieth century and burned to the ground in 1909. Miners extracted about $150,000 in gold (about $4.61 million in 2019) during the mine's existence.

The 30 mi (48 km) trip from Monterey to the Pfeiffer Ranch could take three days by wagon. It was a rough road that ended in present-day Big Sur Village and could be impassible in winter. Local entrepreneurs built small boat landings like what is known today as Bixby Landing at a few coves along the coast from which supplies could be received and products could be shipped from schooners via a cable hoist. A steamer would make a trip from San Francisco to drop off supplies in Big Sur once a year. It stopped at the mouth of the Big Sur River and at Big Creek, north of Lucia. Only the stone foundations of some of these landings remain today.

In the late 1800s, the Ventana Power Company operated a sawmill near present-day Pfeiffer Big Sur State Park. They began planning to build a dam on the Big Sur River just downstream of the confluence of Ventana Creek and the Big Sur River. They hoped to sell the electricity to the City of Monterey. They built a diversion channel along the Big Sur River, but the 1906 San Francisco earthquake bankrupted the company and they abandoned the project. The stonework from the diversion channel is still visible. Few other signs of this brief industrial period are visible. The rugged, isolated terrain kept out all but the sturdiest and most self-sufficient settlers. Travelers who ventured south of the Post Ranch rode horse back along trails that connected the various homesteaders along the coast.

Geography

Geology

The Santa Lucia Mountain Range, which dominates the Big Sur region, is 140 miles (230 km) long, extending from Carmel in the north to the Cuyama River in San Luis Obispo County. The range is never more than 11 miles (18 km) from the coast.

The Santa Lucia Mountains are characterized by extremely steep slopes, all associated with watersheds flowing directly or indirectly into the Pacific Ocean. The range forms the steepest coastal slope in the contiguous United States. The mountains are of recent tectonic origin, and is rugged, steep and dissected by deep stream canyons. The general trend of the range is northwest-southeast, paralleling the numerous faults that transect the area.

The topography is complex, however, reflecting active uplift and deformation, a variety of lithological types, rapidly incising stream networks and highly unstable slopes. Stream channels and hill slopes are very steep, with average hill slope gradients exceeding 60% in some interior watersheds. The coastal side of the range rises directly from the shoreline, with oceanfront ridges rising directly 4,000 to 5,000 feet (1,200 to 1,500 m) to the crest of the coastal range. Big Sur's Cone Peak, at an elevation of 5,155 feet (1,571 m), is only 3 miles (4.8 km) from the ocean and is the tallest coastal mountain in the contiguous United States.

The basement rocks of the Santa Lucia Range contain Mesozoic Franciscan and Salinian Block rocks. The Franciscan complex is composed of greywacke sandstone and greenstone, with serpentinite bodies and other Ultramafic rocks present. Small areas of marble and limestone lenses form resistant outcrops that are prominent landscape features, often white to light gray in color. The Salinian block is made up of highly fractured, and deeply weathered meta-sediments, especially biotite schist and gneiss, intruded by plutonic (granitic) rocks such as quartz diorite and granodiorite. Both formations have been disrupted and tectonically slivered by motion on the San Andreas and associated fault systems. The Palo Colorado and Church Creek faults are prominent features influencing the linear northwest-southeast alignment of primary drainages.

Marine influence

Along with much of the central and northern California coast, Big Sur frequently has dense fog in summer. The summer fog and lack of precipitation both result from the North Pacific High's presence offshore during that season. The high pressure cell inhibits rainfall and generates northwesterly air flow. These prevailing summer winds from the northwest drive the ocean surface water slightly offshore (through the Ekman effect) which generates an upwelling of colder sub surface water. The water vapor in the air contacting this cold water condenses into fog. The fog usually moves out to sea during the day and closes in at night, but sometimes heavy fog blankets the coast all day. Fog is an essential summer water source for many Big Sur coastal plants. While few plants can take water directly out of the air, water condensation on leaf surfaces slowly precipitates into the ground like rain.

Wildfires

FEMA team assesses wildfire damage after the Basin Fire, 2008

Fire plays a key role in the ecology of the upper slopes of the Big Sur region's mountains where chaparral dominates the landscape. It's known that Native Americans burned chaparral to promote grasslands for textiles and food, but little is known about the natural frequency of fire in the Santa Lucia Mountains. During the Spanish and Mexican era there were a number of reports of local Native Americans setting fires, especially in coastal and valley grasslands.

Following the depopulation of the Native Americans from the region in the late 1800s, there have been a number of very large fires in the Big Sur area. In 1894, a fire burned for weeks through the upper watersheds of all of the major streams in the Big Sur region. Another large fire in 1898 burned without any effort by the few local residents to put it out, except to save their buildings. In 1903, a fire started by an untended campfire near Chews Ridge burned a path 6 miles (9.7 km) wide to the coast over three months. In 1906, a fire that began in Palo Colorado Canyon from the embers of a campfire burned 150,000 acres (61,000 ha) over 35 days and was finally extinguished by the first rainfall of the season. The number of fires declined when the U.S. Forest Service began managing the land in 1907. A study of fire scars on sugar pines on Junipero Serra Peak found that at least six fires had burned the region between 1790 and 1901.

In recent history, the area was struck by the Molera Fire in 1972, which resulted in flooding and mud flows in the Big Sur River valley that buried portions of several buildings the following winter. The area was burned by Marble Cone Fire in 1977, the Rat Creek Gorda Complex Fire in 1985, the Kirk Complex Fire in 1999, the Basin Complex Fire in 2008, and the Soberanes Fire in 2016.

The 2016 Soberanes fire tops a ridge covered in fire retardant adjacent to the Pacific Ocean.
 
The Basin Complex Fire forced an eight-day evacuation of Big Sur and the closure of Highway 1, beginning just before the July 4, 2008 holiday weekend. The fire, which burned over 130,000 acres (53,000 ha), represented the largest of many lightning-caused wildfires that had broken out throughout California during the same period. Although the fire caused no loss of life, it destroyed 27 homes, and the tourist-dependent economy lost about a third of its expected summer revenue. The Pfeiffer Fire that occurred from December 17 to 20, 2013 only burned 917 acres (371 ha), but destroyed 34 homes in an area near Pfeiffer Ridge Road and Sycamore Canyon Road.

In the lower elevations and canyons, the California Redwood is often found. Its thick bark, along with foliage that starts high above the ground, protect the species from both fire and insect damage, contributing to the coast redwood's longevity. Fire appears to benefit redwoods by removing competitive species. A 2010 study compared post-wildfire survival and regeneration of redwood and associated species. It concluded that fires of all severity increase the relative abundance of redwood and higher-severity fires provide the greatest benefit.
Soberanes Fire
The July 2016 Soberanes Fire was caused by unknown individuals who started and lost control of an illegal campfire in the Garrapata Creek watershed. After it burned 57 homes in the Garrapata and Palo Colorado Canyon areas, fire fighters were able to build lines around parts of the Big Sur community. A bulldozer operator was killed when his equipment overturned during night operations in Palo Colorado Canyon.

Coast residents east of Highway 1 were required to evacuate for short periods, and Highway 1 was shut down at intervals over several days to allow firefighters to conduct backfire operations. Visitors avoided the area and tourism revenue was impacted for several weeks.

Climate

Upper image from March and lower image from October, showing a typical fog bank nearly 1,000 feet (300 m) thick. Also illustrating the difference in vegetation between the winter rainy season and dry early fall.

Big Sur typically enjoys a mild Mediterranean climate, with a sunny, dry summer and fall, and a cool, wet winter. Coastal temperatures range from the 50s at night to the 70s by day (Fahrenheit) from June through October, and in the 40s to 60s from November through May. Farther inland, away from the ocean's moderating influence, temperatures are much more variable. The weather varies widely due to the influence of the jagged topography, creating many microclimates.

Big Sur Coast in April 1969 after a wet winter

The record maximum temperature was 102 °F (38.9 °C) on June 20, 2008, and the record low was 27 °F (−2.8 °C), recorded on December 21, 1998, and January 13, 2007.

During the winter, Big Sur experiences some of the heaviest rainfall in California. More than 70 percent of the rain falls from December through March. The summer is generally dry. The Santa Lucia range rises to more than 5,800 ft (1760 m), and the amount of rainfall greatly increases as the elevation rises and cools the air, but rainfall amounts decrease sharply in the rain shadow of the coastal mountains. Scientists estimate that about 90 in. (230 cm) falls on average near the ridge tops. But actual totals vary considerably. Snowfall is rare on the coast, but is common in the winter months on the higher ridges of the Santa Lucia Range.

Monterey County maintains a remote rain gauge for flood prediction on Mining Ridge at 4,000 ft (1200 m) about 4 miles (6.4 km) north-east of Cone Peak. The gauge frequently receives more rain than any gauge in the Monterey and San Francisco Bay Areas. The wettest winter season was 1982–1983, when it rained more than 178 in. (452 cm) but the total is unknown because the rain gauge failed at that point. The wettest calendar year on record was 1983, when it rained 88.85 inches (2,257 mm).

The month with the greatest rain fall total was January 1995 it rained a record 26.47 inches (672 mm). At Pfeiffer–Big Sur State Park on the coast, rainfall averaged about 43 in. (109 cm) annually from 1914 to 1987. In 1975–1976, it rained only 15 in. (39 cm) at the park, compared to 85 in. (216 cm) in 1982–1983.

Flora and fauna

Big Sur coast looking south near Julia Pfeiffer Burns State Park

The many climates of Big Sur result in a great biodiversity, including many rare and endangered species such as the wild orchid Piperia yadonii, which is found only on the Monterey Peninsula and on Rocky Ridge in the Los Padres forest. Arid, dusty chaparral-covered hills exist within easy walking distance of lush riparian woodland. Fort Hunter-Liggett is host to about one-fourth of all Tule elk found in California, and provides roosting places for bald eagles and endangered condors. It also is home to some of the healthiest stands of live valley and blue oaks.

Southern limit of redwood trees

The high coastal mountains trap moisture from the clouds: fog in summer, rain and snow in winter, creating a favorable environment for the coast redwood (Sequoia sempervirens) trees found in the Big Sur region. They are found near the ocean in canyon bottoms or in inland canyons alongside creeks and in other areas that meet its requirements for cooler temperatures and moisture. Due to drier conditions, trees in the Big Sur region only grow about 200 feet (61 m) tall, smaller than specimens found to the north.

The redwood trees in Big Sur are the remnant of much larger groves. Many old-growth trees were cut by the Ventana Power Company which operated a sawmill near present-day Pfeiffer Big Sur State Park from the late 1800s through 1906, when its operations were bankrupted by the 1906 San Francisco earthquake. When John and Florence Pfeiffer opened Pffeifer's Ranch Resort in 1910, they built guest cabins from lumber cut using the mill. The mill was resurrected when Highway 1 was constructed during the 1920s. It supplied lumber for housing built for workers.

While many trees were harvested, a number of inaccessible locations were never logged. A large grove of trees are found along the north fork of the Little Sur River. William Randolph Hearst was interested in preserving the uncut redwood forest, and on November 18, 1921, he purchased about 1,445 acres (585 ha) from the Eberhard and Kron Tanning Company of Santa Cruz for about $50,000. He later donated the land to the Monterey Bay Area Council of the Boy Scouts of America, who completed construction of Camp Pico Blanco in 1954.

In 2008, scientist J. Michael Fay published a map of the old growth redwoods based on his transect of the entire redwood range. The southernmost naturally occurring grove of redwoods is found within the Big Sur region in the Southern Redwood Botanical Area, a 17 acres (6.9 ha) reserve located in the Little Redwood Gulch watershed adjacent to the Silver Peak Wilderness. It is just north of the Salmon Creek trailhead. The southernmost tree is about 15 feet (4.6 m) from Highway 1 at the approximate coordinates 35°49'42 N 121°23'14 W.

Rare species

The rare Santa Lucia fir (Abies bracteata) is found only in the Santa Lucia mountains. A common "foreign" species is the Monterey pine (Pinus radiata), which was uncommon in Big Sur until the late nineteenth century, though its major native habitat is only a few miles upwind on the Monterey Peninsula, when many homeowners began to plant the quick-growing tree as a windbreak. There are many broadleaved trees as well, such as the tanoak (Lithocarpus densiflorus), coast live oak (Quercus agrifolia), and California bay laurel (Umbellularia californica). In the rain shadow, the forests disappear and the vegetation becomes open oak woodland, then transitions into the more familiar fire-tolerant California chaparral scrub.

Wildlife

A harbor seal on a Big Sur beach

The Big Sur River watershed provides habitat for mountain lion, deer, fox, coyotes and non-native wild boars. The boars, of Russian stock, were introduced in the 1920s by George Gordon Moore, the owner of Rancho San Carlos. Because most of the upper reaches of the Big Sur River watershed are within the Los Padres National Forest and the Ventana Wilderness, much of the river is in pristine condition.
Former Grizzly bear range
The region was historically populated by grizzly bears. During the Spanish period of California history, the Spaniards rarely entered the area, except to capture runaway Mission Indians or to hunt grizzly bears that ate their livestock. The Mexican settlers captured bears for Monterey's bear and bull fights, and they also sold their skins for 6 to 10 pesos to trading ships that visited Monterey. Bear Trap Canyon near Bixby Creek was one of their favorite sites for trapping grizzly bears. There are remnants of a grizzly bear trap within Palo Corona Regional Park east of Point Lobos in a grove of redwood trees next to a creek.

European settlers paid bounties on the bears who regularly preyed on livestock until the early 20th century. Absolom (Rocky) Beasley hunted grizzly bears throughout the Santa Lucia Range and claimed to have killed 139 bears in his lifetime. The Pfeiffer family would fill a bait ball of swine entrails with strychnine and hang it from a tree. They wrote that the last grizzly bear was seen in Monterey County in 1941 on the Cooper Ranch near the mouth of the Little Sur River. Other sources report that last California grizzly was seen in 1924.

Since about 1980, American black bears have been sighted in the area, likely expanding their range from southern California and filling in the ecological niche left when the grizzly bear was exterminated.
Steelhead
The California Department of Fish and Game says the Little Sur River is the "most important spawning stream for Steelhead" distinct population segment on the Central Coast, where the fish is listed as threatened. and that it "is one of the best steelhead streams in the county." The Big Sur River is also a key habitat for the steelhead.

A US fisheries service report estimates that the number of trout in the entire south-central coast area—including the Pajaro River, Salinas River, Carmel River, Big Sur River, and Little Sur River—have dwindled from about 4,750 fish in 1965 to about 800 in 2005.

Numerous fauna are found in the Big Sur region. Among amphibians the California giant salamander (Dicamptodon ensatus) is found here, which point marks the southern extent of its range.
California condor
The California condor (Gymnogyps californianus) is a critically endangered species that was near extinction when the remaining wild birds were captured. A captive breeding program was begun in 1987. The Ventana Wildlife Society acquired 80 acres near Anderson Canyon that it used for a captive breeding program. After some success, a few birds were released in 1991 and 1992 in Big Sur, and again in 1996 in Arizona near the Grand Canyon.

In 1997, the Ventana Wildlife Society began releasing captive-bred California Condors in Big Sur. The birds take six years to mature before they can produce offspring, and a nest was discovered in a redwood tree in 2006. This was the first time in more than 100 years in which a pair of California condors had been seen nesting in Northern California. The repopulation effort has been successful in part because a significant portion of the birds' diet includes carcasses of large sea creatures that have washed ashore, which are unlikely to be contaminated with lead, the principal cause of the bird's mortality.

As of July 2014, the Ventana Wildlife Society managed 34 free-flying condors. There were part of a total population of 437 condors spread over California, Baja California and Arizona, of which 232 are wild birds and 205 are in captivity.

Marine protected areas

Coast view of the Big Creek State Marine Reserve
 
The off-shore region of the Big Sur Coast is protected by the Monterey Bay National Marine Sanctuary. Within that sanctuary are other conservation areas and parks. The onshore topography that drops abruptly into the Pacific continues offshore where a narrow continental shelf drops to the continental slope in only a few miles. The ocean reaches a depth of more than 12,000 feet (3,700 m) just 50 mi (80 km) offshore. Two deep submarine canyons cut into the shelf near the Big Sur coast: the Sur Submarine Canyon, reaching a depth of 3,000 ft (910 m) just 8 mi (13 km) south of Point Sur, and Partington Submarine Canyon, which reaches a similar depth of 6.8 mi (10.9 km) offshore of Grimes Canyon.

Like underwater parks, these marine protected areas help conserve ocean wildlife and marine ecosystems.

Demographics

Julia Pfeiffer Burns State Park after fire
 
Big Sur is sparsely populated. There are about 1,800 to 2,000 year-round residents, only a few hundred more residents than found there in 1900. Big Sur residents include descendants of the original ranching families, artists and writers, service staff, along with home-owners. The mountainous terrain, restrictions imposed by the Big Sur Coastal Use Plan, limited availability of property than can be developed, and the expense required to build on available land have kept Big Sur relatively undeveloped. According to the Big Sur Chamber of Commerce, about half the businesses derive their income from the hospitality industry, and they in turn produce about 90 percent of the local economy.

Census data

The United States does not define a census-designated place called Big Sur, but it does define a census tract (115) that includes almost all of the Big Sur coast, beginning in the north at Malpaso Creek and ending south of Lucia. It doesn't include New Camoldi Hermatige, Gorda, and Ragged Point where a few dozen people live, and it doesn't include the isolated private inholdings within the Los Padres National Forest. It includes much of the interior coast as far west as the Tassajara Zen Center.

In 2018, the Census Bureau estimated there were 1,728 residents, (1,125 white, 525 Latino or Hispanic), 892 housing uits, 639 households, 253 vacant or rental housing units, $877,100 median value of owner-occupied housing units. Per capita income 34,845. Median income $63,843, mean income $81,766.

The racial makeup of this area was 87.6% White, 1.1% African American, 1.3% Native American, 2.4% Asian, 0.0% Pacific Islander, 5.5% from other races, and 3.0% from two or more races. Hispanic or Latino of any race were 9.6% of the population. In the 93920 ZCTA, the population age was widely distributed, with 20.2% under the age of 20, 4.5% from 20 to 24, 26.9% from 25 to 44, 37.0% from 45 to 64, and 11.2% who were 65 years of age or older. The median age was 43.2 years. The median income in 2000 for a household in 93920 ZCTA was $41,304, and the median income for a family was $65,083.

Government

At the county level, Big Sur is represented on the Monterey County Board of Supervisors by Mary Adams. In the California State Assembly, Big Sur is in the 17th Senate District, represented by Democrat Bill Monning, and in the 30th Assembly District, represented by Democrat Robert Rivas. In the United States House of Representatives, Big Sur is in California's 20th congressional district, represented by Democrat Jimmy Panetta.

Settlements

View of Gorda, one of the small clusters of services in Big Sur

Existing settlements in the Big Sur region, between Carmel Highlands and the San Carpoforo Creek, include Big Sur Village, Gorda, Lucia, Palo Colorado Canyon Posts, and Slates Hot Springs. Other residential areas include Otter Cove, Garrapata Ridge and Rocky Point, Garrapata and Palo Colorado Canyons, Bixby Canyon, Pfeiffer Ridge and Sycamore Canyon, Coastlands, Partington Ridge, Burns Creek, Buck Creek to Lime Creek, Plaskett Ridge and Redwood Gulch. 

In popular media

In film

The area's increasing popularity and reputation for beauty has attracted the attention of movie and television personalities and producers. Orson Welles and his wife at the time, Rita Hayworth, bought a Big Sur cabin on an impulse during a trip down the coast in 1944. The couple never spent a single night there, and the property is now the location of a popular restaurant, Nepenthe.

A number of well-known films are set in Big Sur, including The Sandpiper (1965), starring Elizabeth Taylor, Richard Burton, Eva Marie Saint and Charles Bronson. The 1974 film Zandy's Bride, starring Gene Hackman and Liv Ullmann, was also based in the region. In 2013, Jack Kerouac's novel Big Sur was adapted into a film of the same name, starring Kate Bosworth and directed by the actress' husband, Michael Polish. As of 2017, 19 movies had been filmed in the Big Sur region, beginning with Suspicion in 1941.

In books

In 1995, prominent environmentalist David Brower published Not Man Apart: Photographs of the Big Sur Coast, featuring Jeffers' poetry and photography of the Big Sur coast. In the posthumously published 2002 book Stones of the Sur, Carmel landscape photographer Morley Baer combined his classical black-and-white photographs of Big Sur with some of Jeffers' poetry.

In music

California Saga: California (1973), a single on The Beach Boys' album Holland, depicting of the rugged wilderness in the area and the culture of its inhabitants.

Apotheosis

From Wikipedia, the free encyclopedia
Apotheose of Venezia (1585) by Paolo Veronese
 
The apotheosis of Cornelis de Witt, with the raid on Chatham in the background.
 
Apotheosis (Greek: ἀποθέωσις, from ἀποθεόω/ἀποθεῶ, ''to deify''; also called divinization and deification from Latin: deificatio, lit. ''making divine'') is the glorification of a subject to divine level and most commonly, the treatment of a human like a god. The term has meanings in theology, where it refers to a belief, and in art, where it refers to a genre.

In theology, apotheosis refers to the idea that an individual has been raised to godlike stature. In art, the term refers to the treatment of any subject (a figure, group, locale, motif, convention or melody) in a particularly grand or exalted manner.

Ancient Middle East

Before the Hellenistic period, imperial cults were known in Ancient Egypt (pharaohs) and Mesopotamia (since Naram-Sin). From the New Kingdom, all deceased pharaohs were deified as the god Osiris. The architect Imhotep was deified after his death.

Ancient Greece

From at least the Geometric period of the ninth century BC, the long-deceased heroes linked with founding myths of Greek sites were accorded chthonic rites in their heroon, or "hero-temple".

In the Greek world, the first leader who accorded himself divine honours was Philip II of Macedon. At his wedding to his sixth wife, Philip's enthroned image was carried in procession among the Olympian gods; "his example at Aigai became a custom, passing to the Macedonian kings who were later worshipped in Greek Asia, from them to Julius Caesar and so to the emperors of Rome". Such Hellenistic state leaders might be raised to a status equal to the gods before death (e.g., Alexander the Great) or afterwards (e.g., members of the Ptolemaic dynasty). A heroic cult status similar to apotheosis was also an honour given to a few revered artists of the distant past, notably Homer.

Archaic and Classical Greek hero-cults became primarily civic, extended from their familial origins, in the sixth century; by the fifth century none of the worshipers based their authority by tracing descent back to the hero, with the exception of some families who inherited particular priestly cults, such as the Eumolpides (descended from Eumolpus) of the Eleusinian mysteries, and some inherited priesthoods at oracle sites. The Greek hero cults can be distinguished on the other hand from the Roman cult of dead emperors, because the hero was not thought of as having ascended to Olympus or become a god: he was beneath the earth, and his power purely local. For this reason, hero cults were chthonic in nature, and their rituals more closely resembled those for Hecate and Persephone than those for Zeus and Apollo. Two exceptions were Heracles and Asclepius, who might be honoured as either gods or heroes, sometimes by chthonic night-time rites and sacrifice on the following day.

Ancient Rome

Up to the end of the Republic, the god Quirinus was the only one the Romans accepted as having undergone apotheosis, for his identification/syncretism with Romulus. Subsequently, apotheosis in ancient Rome was a process whereby a deceased ruler was recognized as having been divine by his successor, usually also by a decree of the Senate and popular consent. In addition to showing respect, often the present ruler deified a popular predecessor to legitimize himself and gain popularity with the people. The upper-class did not always take part in the imperial cult, and some privately ridiculed the apotheosis of inept and feeble emperors, as in the satire The Pumpkinification of (the Divine) Claudius, usually attributed to Seneca

At the height of the imperial cult during the Roman Empire, sometimes the emperor's deceased loved ones—heirs, empresses, or lovers, as Hadrian's Antinous—were deified as well. Deified people were awarded posthumously the title Divus (Diva if women) to their names to signify their divinity. Traditional Roman religion distinguished between a deus (god) and a divus (a mortal who became divine or deified), though not consistently. Temples and columns were erected to provide a space for worship. 

In the Roman story Cupid and Psyche, Zeus gives the ambrosia of the gods to the mortal Psyche, transforming her into a god herself.

Ancient China

The Ming dynasty epic Investiture of the Gods deals heavily with deification legends. Numerous mortals have been deified into the Taoist pantheon, such as Guan Yu, Iron-crutch Li and Fan Kuai. Song Dynasty General Yue Fei was deified during the Ming Dynasty and is considered by some practitioners to be one of the three highest-ranking heavenly generals.

Ancient India, Southeast Asia and North Korea

Various Hindu and Buddhist rulers in the past have been represented as deities, especially after death, from India to Indonesia.

Deceased North Korean leader Kim Il-Sung is the principal object of the North Korean cult of personality in which he is treated similarly to an explicitly apotheosized leader, with statues of and monuments dedicated to the "Eternal President", the annual commemoration of his birth, the paying of respects by newlyweds to his nearest statue, and the North Korean calendar being a Juche calendar based on Kim Il-sung's date of birth.

Christianity

Instead of the word "apotheosis", Christian theology uses in English the words "deification" or "divinization" or the Greek word "theosis". Traditional mainstream theology, both East and West, views Jesus Christ as the preexisting God who undertook mortal existence, not as a mortal being who attained divinity. It holds that he has made it possible for human beings to be raised to the level of sharing the divine nature: he became human to make humans "partakers of the divine nature" "For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God." "For He was made man that we might be made God." "The only-begotten Son of God, wanting to make us sharers in his divinity, assumed our nature, so that he, made man, might make men gods."
 
The Westminster Dictionary of Christian Theology contains the following in an article titled "Deification":
Deification (Greek theosis) is for Orthodoxy the goal of every Christian. Man, according to the Bible, is 'made in the image and likeness of God.'. . . It is possible for man to become like God, to become deified, to become god by grace. This doctrine is based on many passages of both OT and NT (e.g. Ps. 82 (81).6; II Peter 1.4), and it is essentially the teaching both of St Paul, though he tends to use the language of filial adoption (cf. Rom. 8.9—17; Gal. 4.5—7), and the Fourth Gospel (cf. 17.21—23).
The language of II Peter is taken up by St Irenaeus, in his famous phrase, 'if the Word has been made man, it is so that men may be made gods' (Adv. Haer V, Pref.), and becomes the standard in Greek theology. In the fourth century, St. Athanasius repeats Irenaeus almost word for word, and in the fifth century, St. Cyril of Alexandria says that we shall become sons 'by participation' (Greek methexis). Deification is the central idea in the spirituality of St. Maximus the Confessor, for whom the doctrine is the corollary of the Incarnation: 'Deification, briefly, is the encompassing and fulfillment of all times and ages,' . . . and St. Symeon the New Theologian at the end of the tenth century writes, 'He who is God by nature converses with those whom he has made gods by grace, as a friend converses with his friends, face to face.' . . .

Roman Catholic Church

The Roman Catholic Church does not use the term "apotheosis".

Corresponding to the Greek word theosis are the Latin-derived words "divinization" and "deification" used in the parts of the Catholic Church that are of Latin tradition. The concept has been given less prominence in Western theology than in that of the Eastern Catholic Churches, but is present in the Latin Church's liturgical prayers, such as that of the deacon or priest when pouring wine and a little water into the chalice: "By the mystery of this water and wine may we come to share in the divinity of Christ who humbled himself to share in our humanity." The Catechism of the Catholic Church quotes with approval Saint Athanasius's saying, "The Son of God became man so that we might become God."

Catholic theology stresses the concept of supernatural life, "a new creation and elevation, a rebirth, it is a participation in and partaking of the divine nature" (cf. 2 Peter 1:4). In Catholic teaching there is a vital distinction between natural life and supernatural life, the latter being "the life that God, in an act of love, freely gives to human beings to elevate them above their natural lives" and which they receive through prayer and the sacraments; indeed the Catholic Church sees human existence as having as its whole purpose the acquisition, preservation and intensification of this supernatural life.

The Church of Jesus Christ of Latter-day Saints

The Church of Jesus Christ of Latter-day Saints (LDS Church or Mormons) believes in apotheosis along the lines of the Christian tradition of divinization or deification but refers to it as exaltation, or eternal life, and considers it to be accomplished by "sanctification." They believe that people may live with God throughout eternity in families and eventually become gods themselves but remain subordinate to God the Father, Jesus Christ, and the Holy Spirit. While the primary focus of the LDS Church is on Jesus of Nazareth and his atoning sacrifice for man, Mormons believe that one purpose for Christ's mission and for his atonement is the exaltation or Christian deification of man. The third Article of Faith of Mormon Christianity states that all men may be saved from sin by the atonement of Jesus Christ, and LDS Gospel Doctrine (as published) states that all men will be saved and will be resurrected from death. However, only those who are sufficiently obedient and accept the atonement and the grace and mercy of Jesus Christ before the resurrection and final judgment will be "exalted" and receive a literal Christian deification.

One popular Mormon quote, often attributed to the early Mormon leader Lorenzo Snow in 1837, is "As man now is, God once was: As God now is, man may be." The teaching was taught first by Joseph Smith while he was pointing to John 5:19 in the New Testament; he said that "God himself, the Father of us all, dwelt on an earth, the same as Jesus Christ himself did." Many LDS and non-LDS scholars also have discussed the correlation between Mormon belief in exaltation and the ancient Christian theosis, or deification, as set forth by early Church Fathers. Several LDS and non-LDS historians specializing in studies of the early Christian Church also claim that the Mormon belief in eternal progression is more similar to the ancient Christian deification as set forth in numerous patristic writings of the 1st to 4th centuries AD than the beliefs of any other modern faith group of the Christian tradition.

Mormons believe that the original Christian belief in man's divine potential gradually lost its meaning and importance in the centuries after the death of the apostles, as doctrinal changes by post-apostolic theologians caused Christians to lose sight of the true nature of God and his purpose for creating humanity. The concept of God's nature that was eventually accepted as Christian doctrine in the 4th century set divinity apart from humanity by defining the Godhead as three persons sharing a common divine substance. That classification of God in terms of a substance is not found in scripture but, in many aspects, mirrored the Greek metaphysical philosophies that are known to have influenced the thinking of Church Fathers such as Justin Martyr, Origen, and Augustine. Mormons teach that by modern revelation, God restored the knowledge that he is the literal father of our spirits (Hebrews 12:9) and that the Biblical references to God creating mankind in his image and likeness are in no way allegorical. As such, Mormons assert that as the literal offspring of God the Father (Acts 17:28-29), humans have the potential to be heirs of his glory and co-heirs with Christ (Romans 8:16-17). The glory, Mormons believe, lies not in God's substance but in his intelligence: in other words, light and truth (Doctrine and Covenants 93:36). Thus, the purpose of humans is to grow and progress to become like the Father in Heaven. Mortality is seen as a crucial step in the process in which God's spirit children gain a body, which, though formed in the image of the Father's body, is subject to pain, illness, temptation, and death. The purpose of this earth life is to learn to choose the right in the face of that opposition, thereby gaining essential experience and wisdom. The level of intelligence we attain in this life will rise in the Resurrection (Doctrine and Covenants 130:18-19). Bodies will then be immortal like those of the Father and the Son (Philippians 3:21), but the degree of glory to which each person will resurrect is contingent upon the Final Judgment (Revelation 20:13, 1 Corinthians 15:40-41). Those who are worthy to return to God's presence can continue to progress towards a fullness of God's glory, which Mormons refer to as eternal life, or exaltation (Doctrine and Covenants 76).

The LDS concept of apotheosis/exaltation is expressed in LDS scriptures (Mosiah 3:19, Alma 13:12, D&C 78:7, D&C 78:22, D&C 84:4, D&C 84:23, D&C 88:68, D&C 93:28) and is expressed by a member of the Quorum of the Twelve Apostles: "Though stretched by our challenges, by living righteously and enduring well we can eventually become sufficiently more like Jesus in our traits and attributes, that one day we can dwell in the Father's presence forever and ever" (Neal Maxwell, October 1997).

In early 2014, the LDS church published an essay on the official church website specifically addressing the foundations, history, and official beliefs regarding apotheosis. The essay addresses the scriptural foundations of this belief, teachings of the early Church Fathers on the subject of deification, and the teachings of LDS church leaders, starting with Joseph Smith.

In art

In art the matter is practical: the elevation of a figure to divine level entails certain conventions. So it is that the apotheosis genre exists in Christian art as in other art. The features of the apotheosis genre may be seen in subjects that emphasize Christ's divinity (Transfiguration, Ascension, Christ Pantocrator) and that depict holy persons "in glory"—that is, in their roles as "God revealed" (Assumption, Ascension, etc.).

Apotheosis of French soldiers fallen in the Napoleonic Wars, Anne-Louis Girodet de Roussy-Trioson, beginning of 19th century.
 
Apotheosis of George Washington
 
 
Apotheosis of Gdańsk by Isaak van den Blocke.
 
Later artists have used the concept for motives ranging from genuine respect for the deceased (Constantino Brumidi's fresco The Apotheosis of Washington on the dome of the United States Capitol Building in Washington, D.C.), to artistic comment (Salvador Dalí's or Ingres's The Apotheosis of Homer), to mock-heroic and burlesque apotheoses for comedic effect.

Many modern leaders have exploited the artistic imagery if not the theology of apotheosis. Examples include Rubens's depictions of James I of England at the Banqueting House (an expression of the Divine Right of Kings) or Henry IV of France, or Appiani's apotheosis of Napoleon. The C. H. Niehaus-designed Apotheosis of St. Louis (Louis IX of France) became a symbol for St. Louis MO. The term has come to be used figuratively to refer to the elevation of a dead leader (often one who was assassinated and/or martyred) to a kind of superhuman charismatic figure and an effective erasing of all faults and controversies which were connected with his name in life - for example, Abraham Lincoln in the US, Lenin in the USSR, Yitzchak Rabin in Israel, or Kim Jong-il in North Korea.

In music

Apotheosis in music refers to the appearance of a theme in grand or exalted form. It represents the musical equivalent of the apotheosis genre in visual art, especially where the theme is connected in some way with historical persons or dramatic characters. When crowning the end of a large-scale work the apotheosis functions as a peroration, following an analogy with the art of rhetoric

Apotheosis moments abound in music, and the word itself appears in some cases. In the List of compositions by François Couperin there are 3 suites entitled "Apotheoses" (1724), Hector Berlioz used "Apotheose" as the title of the final movement of his Grande symphonie funèbre et triomphale, a work composed in 1846 for the dedication of a monument to France's war dead. Two of Pyotr Ilyich Tchaikovsky's ballets, The Sleeping Beauty and The Nutcracker, contain apotheoses as finales; the same is true of Ludwig Minkus's La Bayadère. Igor Stravinsky composed two ballets, Apollo and Orpheus, which both contain episodes entitled "Apotheose". The concluding tableau of Maurice Ravel's Ma mère l'Oye is also titled "Apotheose." Czech composer Karel Husa, concerned in 1970 about arms proliferation and environmental deterioration, named his musical response Apotheosis for This Earth. Aram Khachaturian entitled a segment of his ballet Spartacus "Sunrise and Apotheosis." Richard Wagner, referring to the lively rhythms which permeate Ludwig van Beethoven's Symphony No. 7, called it the "apotheosis of the dance". Alexander Glazunov's ballet The Seasons, Op.67 has as the concluding movement:- Autumn: Scene and Apotheosis. 

Musical theater has a tendency to use apotheosis often, although that can becone easily confused with motif (narrative)s. One meta example of this is The Guy Who Didn't Like Musicals, where musical theater itself is deified by the characters within the play, excluding the titular character.

In poetry

Samuel Menashe (1925-2011) wrote a poem entitled Apotheosis, as did Barbara Kingsolver. Emily Dickinson (1830-1886) wrote Love, Poem 18: Apotheosis. The poet Dejan Stojanović's Dancing of Sounds contains the line, "Art is apotheosis." Paul Laurence Dunbar wrote a poem entitled Love's Apotheosis.

In science

In an essay entitled The Limitless Power of Science, Peter Atkins described science as an apotheosis, writing:
Science, above all, respects the power of the human intellect. Science is the apotheosis of the intellect and the consummation of the Renaissance. Science respects more deeply the potential of humanity than religion ever can.

Significant other

From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Sig...