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Monday, October 5, 2020

Educational technology

From Wikipedia, the free encyclopedia
https://en.wikipedia.org/wiki/Educational_technology

Educational technology (commonly abbreviated as EduTech, or EdTech) is the combined use of computer hardware, software, and educational theory and practice to facilitate learning. Educational technology creates, uses, and manages technological processes and educational resources to help improve user academic performance. The field has been described as a persisting initiative that seeks to bring learners, teacher, and technical means together in an effective way.

In addition to experiential knowledge drawn from educational practice, educational technology is based on theoretical knowledge that emerges from various disciplines such as communication, education, psychology, sociology, artificial intelligence, and computer science, among others. It encompasses several domains including learning theory, computer-based training, online learning, and m-learning, where mobile technologies are used.

Definition

The Association for Educational Communications and Technology (AECT) defined educational technology as "the study and ethical practice of facilitating learning and improving performance by creating, using and managing appropriate technological processes and resources". It denoted instructional technology as "the theory and practice of design, development, utilization, management, and evaluation of processes and resources for learning". As such, educational technology refers to all valid and reliable applied education sciences, such as equipment, as well as processes and procedures that are derived from scientific research, and in a given context may refer to theoretical, algorithmic or heuristic processes: it does not necessarily imply physical technology. Educational technology is the process of integrating technology into education in a positive manner that promotes a more diverse learning environment and a way for students to learn how to use technology as well as their common assignments.

Accordingly, there are several discrete aspects to describing the intellectual and technical development of educational technology:

Related terms

Early 20th-century abacus used in a Danish elementary school

Educational technology is an inclusive term for both the material tools and the theoretical foundations for supporting learning and teaching. Educational technology is not restricted to high technology but is anything that enhances classroom learning in the utilization of blended, face to face, or online learning.

An educational technologist is someone who is trained in the field of educational technology. Educational technologists try to analyze, design, develop, implement, and evaluate process and tools to enhance learning. While the term educational technologist is used primarily in the United States, learning technologist is synonymous and used in the UK as well as Canada.

Modern electronic educational technology is an important part of society today. Educational technology encompasses e-learning, instructional technology, information and communication technology (ICT) in education, EdTech, learning technology, multimedia learning, technology-enhanced learning (TEL), computer-based instruction (CBI), computer managed instruction, computer-based training (CBT), computer-assisted instruction or computer-aided instruction (CAI), internet-based training (IBT), flexible learning, web-based training (WBT), online education, digital educational collaboration, distributed learning, computer-mediated communication, cyber-learning, and multi-modal instruction, virtual education, personal learning environments, networked learning, virtual learning environments (VLE) (which are also called learning platforms), m-learning, ubiquitous learning and digital education.

Each of these numerous terms has had its advocates, who point up potential distinctive features. However, many terms and concepts in educational technology have been defined nebulously; for example, Fiedler's review of the literature found a complete lack agreement of the components of a personal learning environment. Moreover, Moore saw these terminologies as emphasizing particular features such as digitization approaches, components or delivery methods rather than being fundamentally dissimilar in concept or principle. For example, m-learning emphasizes mobility, which allows for altered timing, location, accessibility and context of learning; nevertheless, its purpose and conceptual principles are those of educational technology.

In practice, as technology has advanced, the particular "narrowly defined" terminological aspect that was initially emphasized by name has blended into the general field of educational technology. Initially, "virtual learning" as narrowly defined in a semantic sense implied entering an environmental simulation within a virtual world, for example in treating posttraumatic stress disorder (PTSD). In practice, a "virtual education course" refers to any instructional course in which all, or at least a significant portion, is delivered by the Internet. "Virtual" is used in that broader way to describe a course that is not taught in a classroom face-to-face but through a substitute mode that can conceptually be associated "virtually" with classroom teaching, which means that people do not have to go to the physical classroom to learn. Accordingly, virtual education refers to a form of distance learning in which course content is delivered by various methods such as course management applications, multimedia resources, and videoconferencing. Virtual education and simulated learning opportunities, such as games or dissections, offer opportunities for students to connect classroom content to authentic situations.

Educational content, pervasively embedded in objects, is all around the learner, who may not even be conscious of the learning process. The combination of adaptive learning, using an individualized interface and materials, which accommodate to an individual, who thus receives personally differentiated instruction, with ubiquitous access to digital resources and learning opportunities in a range of places and at various times, has been termed smart learning. Smart learning is a component of the smart city concept.

History

19th-century classroom, Auckland

Helping people and children learn in ways that are easier, faster, more accurate, or less expensive can be traced back to the emergence of very early tools, such as paintings on cave walls. Various types of abacus have been used. Writing slates and blackboards have been used for at least a millennium. From their introduction, books and pamphlets have held a prominent role in education. From the early twentieth century, duplicating machines such as the mimeograph and Gestetner stencil devices were used to produce short copy runs (typically 10–50 copies) for classroom or home use. The use of media for instructional purposes is generally traced back to the first decade of the 20th century with the introduction of educational films (1900s) and Sidney Pressey's mechanical teaching machines (1920s). The first all multiple choice, large-scale assessment was the Army Alpha, used to assess the intelligence and, more specifically, the aptitudes of World War I military recruits. Further large-scale use of technologies was employed in training soldiers during and after WWII using films and other mediated materials, such as overhead projectors. The concept of hypertext is traced to the description of memex by Vannevar Bush in 1945.

Slide projectors were widely used during the 1950s in educational institutional settings. Cuisenaire rods were devised in the 1920s and saw widespread use from the late 1950s.

In the mid-1960s, Stanford University psychology professors, Patrick Suppes and Richard C. Atkinson, experimented with using computers to teach arithmetic and spelling via Teletypes to elementary school students in the Palo Alto Unified School District in California. Stanford's Education Program for Gifted Youth is descended from those early experiments.

Online education originated from the University of Illinois in 1960. Although the internet would not be created for another nine years, students were able to access class information with linked computer terminals. The first online course was offered in 1986 by the Electronic University Network for DOS and Commodore 64 computers. Computer Assisted Learning eventually offered the first online courses with real interaction. In 2002, MIT began providing online classes free of charge. As of 2009, approximately 5.5 million students were taking at least one class online. Currently, one out of three college students takes at least one online course while in college. At DeVry University, out of all students that are earning a bachelor's degree, 80% earn two-thirds of their requirements online. Also, in 2014, 2.85 million students out of 5.8 million students that took courses online, took all of their courses online. From this information, it can be concluded that the number of students taking classes online is on the steady increase.

Multimedia space, Moldova Alliance Française

In 1971, Ivan Illich published a hugely influential book, Deschooling Society, in which he envisioned "learning webs" as a model for people to network the learning they needed. The 1970s and 1980s saw notable contributions in computer-based learning by Murray Turoff and Starr Roxanne Hiltz at the New Jersey Institute of Technology as well as developments at the University of Guelph in Canada. In the UK, the Council for Educational Technology supported the use of educational technology, in particular administering the government's National Development Programme in Computer Aided Learning (1973–77) and the Microelectronics Education Programme (1980–86).

By the mid-1980s, accessing course content became possible at many college libraries. In computer-based training (CBT) or computer-based learning (CBL), the learning interaction was between the student and computer drills or micro-world simulations.

Digitized communication and networking in education started in the mid-1980s. Educational institutions began to take advantage of the new medium by offering distance learning courses using computer networking for information. Early e-learning systems, based on computer-based learning/training often replicated autocratic teaching styles whereby the role of the e-learning system was assumed to be for transferring knowledge, as opposed to systems developed later based on computer supported collaborative learning (CSCL), which encouraged the shared development of knowledge.

Videoconferencing was an important forerunner to the educational technologies known today. This work was especially popular with museum education. Even in recent years, videoconferencing has risen in popularity to reach over 20,000 students across the United States and Canada in 2008–2009. Disadvantages of this form of educational technology are readily apparent: image and sound quality is often grainy or pixelated; videoconferencing requires setting up a type of mini-television studio within the museum for broadcast, space becomes an issue, and specialised equipment is required for both the provider and the participant.

The Open University in Britain and the University of British Columbia (where Web CT, now incorporated into Blackboard Inc., was first developed) began a revolution of using the Internet to deliver learning, making heavy use of web-based training, online distance learning and online discussion between students. Practitioners such as Harasim (1995) put heavy emphasis on the use of learning networks.

With the advent of World Wide Web in the 1990s, teachers embarked on the method using emerging technologies to employ multi-object oriented sites, which are text-based online virtual reality systems, to create course websites along with simple sets of instructions for its students.

By 1994, the first online high school had been founded. In 1997, Graziadei described criteria for evaluating products and developing technology-based courses that include being portable, replicable, scalable, affordable, and having a high probability of long-term cost-effectiveness.

Improved Internet functionality enabled new schemes of communication with multimedia or webcams. The National Center for Education Statistics estimate the number of K-12 students enrolled in online distance learning programs increased by 65 percent from 2002 to 2005, with greater flexibility, ease of communication between teacher and student, and quick lecture and assignment feedback.

According to a 2008 study conducted by the U.S Department of Education, during the 2006–2007 academic year about 66% of postsecondary public and private schools participating in student financial aid programs offered some distance learning courses; records show 77% of enrollment in for-credit courses with an online component. In 2008, the Council of Europe passed a statement endorsing e-learning's potential to drive equality and education improvements across the EU.

Computer-mediated communication (CMC) is between learners and instructors, mediated by the computer. In contrast, CBT/CBL usually means individualized (self-study) learning, while CMC involves educator/tutor facilitation and requires scenarization of flexible learning activities. In addition, modern ICT provides education with tools for sustaining learning communities and associated knowledge management tasks.

Students growing up in this digital age have extensive exposure to a variety of media. Major high-tech companies have funded schools to provide them the ability to teach their students through technology.

2015 was the first year that private nonprofit organizations enrolled more online students than for-profits, although public universities still enrolled the highest number of online students. In the fall of 2015, more than 6 million students enrolled in at least one online course.

In 2020, due to the COVID-19 outbreak, many schools are closed and more and more students are enrolling in online courses to enforce distant learning. Organizations such as Unesco have listed educational technology solutions to help schools facilitate distance education.

Theory

Various pedagogical perspectives or learning theories may be considered in designing and interacting with educational technology. E-learning theory examines these approaches. These theoretical perspectives are grouped into three main theoretical schools or philosophical frameworks: behaviorism, cognitivism and constructivism.

Behaviorism

This theoretical framework was developed in the early 20th century based on animal learning experiments by Ivan Pavlov, Edward Thorndike, Edward C. Tolman, Clark L. Hull, and B.F. Skinner. Many psychologists used these results to develop theories of human learning, but modern educators generally see behaviorism as one aspect of a holistic synthesis. Teaching in behaviorism has been linked to training, emphasizing the animal learning experiments. Since behaviorism consists of the view of teaching people how to do something with rewards and punishments, it is related to training people.

B.F. Skinner wrote extensively on improvements of teaching based on his functional analysis of verbal behavior and wrote "The Technology of Teaching", an attempt to dispel the myths underlying contemporary education as well as promote his system he called programmed instruction. Ogden Lindsley developed a learning system, named Celeration, that was based on behavior analysis but that substantially differed from Keller's and Skinner's models.

Cognitivism

Cognitive science underwent significant change in the 1960s and 1970s to the point that some described the period as a "cognitive revolution" particularly in reaction to behaviorism. While retaining the empirical framework of behaviorism, cognitive psychology theories look beyond behavior to explain brain-based learning by considering how human memory works to promote learning. It refers to learning as "all processes by which the sensory input is transformed, reduced, elaborated, stored, recovered, and used" by the human mind. The Atkinson-Shiffrin memory model and Baddeley's working memory model were established as theoretical frameworks. Computer Science and Information Technology have had a major influence on Cognitive Science theory. The Cognitive concepts of working memory (formerly known as short-term memory) and long-term memory have been facilitated by research and technology from the field of Computer Science. Another major influence on the field of Cognitive Science is Noam Chomsky. Today researchers are concentrating on topics like cognitive load, information processing, and media psychology. These theoretical perspectives influence instructional design.

There are two separate schools of cognitivism, and these are the cognitivist and social cognitivist. The former focuses on the understanding of the thinking or cognitive processes of an individual while the latter includes social processes as influences in learning besides cognition. These two schools, however, share the view that learning is more than a behavioral change but as a mental process used by the learner.

Constructivism

Educational psychologists distinguish between several types of constructivism: individual (or psychological) constructivism, such as Piaget's theory of cognitive development, and social constructivism. This form of constructivism has a primary focus on how learners construct their own meaning from new information, as they interact with reality and with other learners who bring different perspectives. Constructivist learning environments require students to use their prior knowledge and experiences to formulate new, related, and/or adaptive concepts in learning (Termos, 2012).  Under this framework the role of the teacher becomes that of a facilitator, providing guidance so that learners can construct their own knowledge. Constructivist educators must make sure that the prior learning experiences are appropriate and related to the concepts being taught. Jonassen (1997) suggests "well-structured" learning environments are useful for novice learners and that "ill-structured" environments are only useful for more advanced learners. Educators utilizing a constructivist perspective may emphasize an active learning environment that may incorporate learner centered problem-based learning, project-based learning, and inquiry-based learning, ideally involving real-world scenarios, in which students are actively engaged in critical thinking activities. An illustrative discussion and example can be found in the 1980s deployment of constructivist cognitive learning in computer literacy, which involved programming as an instrument of learning. LOGO, a programming language, embodied an attempt to integrate Piagetan ideas with computers and technology. Initially there were broad, hopeful claims, including "perhaps the most controversial claim" that it would "improve general problem-solving skills" across disciplines. However, LOGO programming skills did not consistently yield cognitive benefits. It was "not as concrete" as advocates claimed, it privileged "one form of reasoning over all others," and it was difficult to apply the thinking activity to non-LOGO-based activities. By the late 1980s, LOGO and other similar programming languages had lost their novelty and dominance and were gradually de-emphasized amid criticisms.

Practice

The extent to which e-learning assists or replaces other learning and teaching approaches is variable, ranging on a continuum from none to fully online distance learning. A variety of descriptive terms have been employed (somewhat inconsistently) to categorize the extent to which technology is used. For example, "hybrid learning" or "blended learning" may refer to classroom aids and laptops, or may refer to approaches in which traditional classroom time is reduced but not eliminated, and is replaced with some online learning. "Distributed learning" may describe either the e-learning component of a hybrid approach, or fully online distance learning environments.

Synchronous and asynchronous

E-learning may either be synchronous or asynchronous. Synchronous learning occurs in real-time, with all participants interacting at the same time, while asynchronous learning is self-paced and allows participants to engage in the exchange of ideas or information without the dependency of other participants′ involvement at the same time.

Synchronous learning refers to the exchange of ideas and information with one or more participants during the same period. Examples are face-to-face discussion, online real-time live teacher instruction and feedback, Skype conversations, and chat rooms or virtual classrooms where everyone is online and working collaboratively at the same time. Since students are working collaboratively, synchronized learning helps students become more open-minded because they have to actively listen and learn from their peers. Synchronized learning fosters online awareness and improves many students' writing skills.

Asynchronous learning may use technologies such as learning management systems, email, blogs, wikis, and discussion boards, as well as web-supported textbooks, hypertext documents, audiovideo courses, and social networking using web 2.0. At the professional educational level, training may include virtual operating rooms. Asynchronous learning is beneficial for students who have health problems or who have child care responsibilities. They have the opportunity to complete their work in a low-stress environment and within a more flexible time frame. In asynchronous online courses, students are allowed the freedom to complete work at their own pace. Being a non-traditional student, they can manage their daily life and school with and still have the social aspect. Asynchronous collaborations allow the student to reach out for help when needed and provides helpful guidance, depending on how long it takes them to complete the assignment. Many tools used for these courses are but not limited to: videos, class discussions, and group projects. Through online courses, students can earn their diplomas faster, or repeat failed courses without being in a class with younger students. Students have access to an incredible variety of enrichment courses in online learning, and still participate in college courses, internships, sports, or work and still graduate with their class.

Linear learning

Computer-based training (CBT) refers to self-paced learning activities delivered on a computer or handheld device such as a tablet or smartphone. CBT initially delivered content via CD-ROM, and typically presented content linearly, much like reading an online book or manual. For this reason, CBT is often used to teach static processes, such as using software or completing mathematical equations. Computer-based training is conceptually similar to web-based training (WBT), which is delivered via Internet using a web browser.

Assessing learning in a CBT is often by assessments that can be easily scored by a computer such as multiple-choice questions, drag-and-drop, radio button, simulation or other interactive means. Assessments are easily scored and recorded via online software, providing immediate end-user feedback and completion status. Users are often able to print completion records in the form of certificates.

CBTs provide learning stimulus beyond traditional learning methodology from textbook, manual, or classroom-based instruction. CBTs can be a good alternative to printed learning materials since rich media, including videos or animations, can be embedded to enhance the learning.

However, CBTs pose some learning challenges. Typically, the creation of effective CBTs requires enormous resources. The software for developing CBTs is often more complex than a subject matter expert or teacher is able to use. The lack of human interaction can limit both the type of content that can be presented and the type of assessment that can be performed and may need supplementation with online discussion or other interactive elements.

Collaborative learning

Computer-supported collaborative learning (CSCL) uses instructional methods designed to encourage or require students to work together on learning tasks, allowing social learning. CSCL is similar in concept to the terminology, "e-learning 2.0" and "networked collaborative learning" (NCL). With Web 2.0 advances, sharing information between multiple people in a network has become much easier and use has increased. One of the main reasons for its usage states that it is "a breeding ground for creative and engaging educational endeavors." Learning takes place through conversations about content and grounded interaction about problems and actions. This collaborative learning differs from instruction in which the instructor is the principal source of knowledge and skills. The neologism "e-learning 1.0" refers to direct instruction used in early computer-based learning and training systems (CBL). In contrast to that linear delivery of content, often directly from the instructor's material, CSCL uses social software such as blogs, social media, wikis, podcasts, cloud-based document portals, and discussion groups and virtual worlds. This phenomenon has been referred to as Long Tail Learning. Advocates of social learning claim that one of the best ways to learn something is to teach it to others. Social networks have been used to foster online learning communities around subjects as diverse as test preparation and language education. mobile-assisted language learning (MALL) is the use of handheld computers or cell phones to assist in language learning.

Collaborative apps allow students and teachers to interact while studying. Apps are designed after games, which provide a fun way to revise. When the experience is enjoyable, the students become more engaged. Games also usually come with a sense of progression, which can help keep students motivated and consistent while trying to improve.

Classroom 2.0 refers to online multi-user virtual environments (MUVEs) that connect schools across geographical frontiers. Known as "eTwinning", computer-supported collaborative learning (CSCL) allows learners in one school to communicate with learners in another that they would not get to know otherwise, enhancing educational outcomes and cultural integration.

Further, many researchers distinguish between collaborative and cooperative approaches to group learning. For example, Roschelle and Teasley (1995) argue that "cooperation is accomplished by the division of labour among participants, as an activity where each person is responsible for a portion of the problem solving", in contrast with collaboration that involves the "mutual engagement of participants in a coordinated effort to solve the problem together."

Flipped classroom

This is an instructional strategy in which computer-assisted teaching is integrated with classroom instruction. Students are given basic essential instruction, such as lectures, before class instead of during class. Instructional content is delivered outside of the classroom, often online. The out-of-class delivery includes streaming video, reading materials, online chats, and other resources. This frees up classroom time for teachers to more actively engage with learners.

Technologies

A 2.5m teaching slide rule compared to a normal sized model

Educational media and tools can be used for:

  • task structuring support: help with how to do a task (procedures and processes),
  • access to knowledge bases (help user find information needed)
  • alternate forms of knowledge representation (multiple representations of knowledge, e.g. video, audio, text, image, data)

Numerous types of physical technology are currently used: digital cameras, video cameras, interactive whiteboard tools, document cameras, electronic media, and LCD projectors. Combinations of these techniques include blogs, collaborative software, ePortfolios, and virtual classrooms.

The current design of this type of applications includes the evaluation through tools of cognitive analysis that allow to identify which elements optimize the use of these platforms.

Audio and video

Preparation for training teachers on the subject of Wikipedia - Center for Educational Technology

Video technology has included VHS tapes and DVDs, as well as on-demand and synchronous methods with digital video via server or web-based options such as streamed video and webcams

Telecommuting can connect with speakers and other experts. Interactive digital video games are being used at K-12 and higher education institutions.

Radio offers a synchronous educational vehicle, while streaming audio over the internet with webcasts and podcasts can be asynchronous. Classroom microphones, often wireless, can enable learners and educators to interact more clearly.

Screencasting allows users to share their screens directly from their browser and make the video available online so that other viewers can stream the video directly. The presenter thus has the ability to show their ideas and flow of thoughts rather than simply explain them as simple text content. In combination with audio and video, the educator can mimic the one-on-one experience of the classroom. Learners have the ability to pause and rewind, to review at their own pace, something a classroom cannot always offer.

Webcams and webcasting have enabled creation of virtual classrooms and virtual learning environment. Webcams are also being used to counter plagiarism and other forms of academic dishonesty that might occur in an e-learning environment.

Computers, tablets and mobile devices

Teaching and learning online

Collaborative learning is a group-based learning approach in which learners are mutually engaged in a coordinated fashion to achieve a learning goal or complete a learning task. With recent developments in smartphone technology, the processing powers and storage capabilities of modern mobiles allow for advanced development and the use of apps. Many app developers and education experts have been exploring smartphone and tablet apps as a medium for collaborative learning.

Computers and tablets enable learners and educators to access websites as well as applications. Many mobile devices support m-learning.

Mobile devices such as clickers and smartphones can be used for interactive audience response feedback. Mobile learning can provide performance support for checking the time, setting reminders, retrieving worksheets, and instruction manuals.

Such devices as iPads are used for helping disabled (visually impaired or with multiple disabilities) children in communication development as well as in improving physiological activity, according to the iStimulation Practice Report.

Computers in the classroom have been shown to increase rates of engagement and interest when computers and smart devices are utilized educationally in classrooms.

Collaborative and social learning

Group webpages, blogs, wikis, and Twitter allow learners and educators to post thoughts, ideas, and comments on a website in an interactive learning environment. Social networking sites are virtual communities for people interested in a particular subject to communicate by voice, chat, instant message, video conference, or blogs. The National School Boards Association found that 96% of students with online access have used social networking technologies, and more than 50% talk online about schoolwork. Social networking encourages collaboration and engagement and can be a motivational tool for self-efficacy amongst students.

Combination whiteboard and bulletin board

Whiteboards

Interactive whiteboard in 2007

There are three types of whiteboards. The initial whiteboards, analogous to blackboards, date from the late 1950s. The term whiteboard is also used metaphorically to refer to virtual whiteboards in which computer software applications simulate whiteboards by allowing writing or drawing. This is a common feature of groupware for virtual meetings, collaboration, and instant messaging. Interactive whiteboards allow learners and instructors to write on the touch screen. The screen markup can be on either a blank whiteboard or any computer screen content. Depending on permission settings, this visual learning can be interactive and participatory, including writing and manipulating images on the interactive whiteboard.

Virtual classroom

A virtual learning environment (VLE), also known as a learning platform, simulates a virtual classroom or meetings by simultaneously mixing several communication technologies. Web conferencing software enables students and instructors to communicate with each other via webcam, microphone, and real-time chatting in a group setting. Participants can raise hands, answer polls or take tests. Students are able to whiteboard and screencast when given rights by the instructor, who sets permission levels for text notes, microphone rights and mouse control.

A virtual classroom provides an opportunity for students to receive direct instruction from a qualified teacher in an interactive environment. Learners can have direct and immediate access to their instructor for instant feedback and direction. The virtual classroom provides a structured schedule of classes, which can be helpful for students who may find the freedom of asynchronous learning to be overwhelming. In addition, the virtual classroom provides a social learning environment that replicates the traditional "brick and mortar" classroom. Most virtual classroom applications provide a recording feature. Each class is recorded and stored on a server, which allows for instant playback of any class over the course of the school year. This can be extremely useful for students to retrieve missed material or review concepts for an upcoming exam. Parents and auditors have the conceptual ability to monitor any classroom to ensure that they are satisfied with the education the learner is receiving.

In higher education especially, a virtual learning environment (VLE) is sometimes combined with a management information system (MIS) to create a managed learning environment, in which all aspects of a course are handled through a consistent user interface throughout the institution. Physical universities and newer online-only colleges offer select academic degrees and certificate programs via the Internet. Some programs require students to attend some campus classes or orientations, but many are delivered completely online. Several universities offer online student support services, such as online advising and registration, e-counseling, online textbook purchases, student governments and student newspapers.

Augmented Reality

Augmented reality (AR) provides students and teachers with the opportunity to create layers of digital information, including both virtual world and real world elements, to interact with in real time.

AR technology plays an important role in the future of the classroom where human / AI co-orchestration takes place seamlessly. Students would switch between individual and collaborative learning dynamically, based on their own learning pace, while teachers, with the help of AR, monitor the classroom and provide necessary interventions in cases where computer systems are not yet designed to handle. In this vision, the technology's role is to enhance, rather than replace, human teachers' capabilities.

Learning management system

Learning management system

A learning management system (LMS) is software used for delivering, tracking and managing training and education. It tracks data about attendance, time on task, and student progress. Educators can post announcements, grade assignments, check on course activity, and participate in class discussions. Students can submit their work, read and respond to discussion questions, and take quizzes. An LMS may allow teachers, administrators, students, and permitted additional parties (such as parents, if appropriate) to track various metrics. LMSs range from systems for managing training/educational records to software for distributing courses over the Internet and offering features for online collaboration. The creation and maintenance of comprehensive learning content require substantial initial and ongoing investments of human labor. Effective translation into other languages and cultural contexts requires even more investment by knowledgeable personnel.

Internet-based learning management systems include Canvas, Blackboard Inc. and Moodle. These types of LMS allow educators to run a learning system partially or fully online, asynchronously or synchronously. Learning Management Systems also offer a non-linear presentation of content and curricular goals, giving students the choice of pace and order of information learned. Blackboard can be used for K-12 education, Higher Education, Business, and Government collaboration. Moodle is a free-to-download Open Source Course Management System that provides blended learning opportunities as well as platforms for distance learning courses.

Learning content management system

Bild:ImplementierungsbeispielLCMS.jpg A learning content management system (LCMS) is software for author content (courses, reusable content objects). An LCMS may be solely dedicated to producing and publishing content that is hosted on an LMS, or it can host the content itself. The Aviation Industry Computer-Based Training Committee (AICC) specification provides support for content that is hosted separately from the LMS.

A recent trend in LCMSs is to address this issue through crowdsourcing (cf.SlideWiki).

Computer-aided assessment

Computer-aided assessment (e-assessment) ranges from automated multiple-choice tests to more sophisticated systems. With some systems, feedback can be geared towards a student's specific mistakes, or the computer can navigate the student through a series of questions adapting to what the student appears to have learned or not learned. Formative assessment sifts out the incorrect answers, and these questions are then explained by the teacher. The learner then practices with slight variations of the sifted out questions. The process is completed by summative assessment using a new set of questions that only cover the topics previously taught.

Training management system

A training management system or training resource management system is a software designed to optimize instructor-led training management. Similar to an enterprise resource planning (ERP), it is a back office tool which aims at streamlining every aspect of the training process: planning (training plan and budget forecasting), logistics (scheduling and resource management), financials (cost tracking, profitability), reporting, and sales for-profit training providers. A training management system can be used to schedule instructors, venues and equipment through graphical agendas, optimize resource utilization, create a training plan and track remaining budgets, generate reports and share data between different teams.

While training management systems focus on managing instructor-led training, they can complete an LMS. In this situation, an LMS will manage e-learning delivery and assessment, while a training management system will manage ILT and back-office budget planning, logistics and reporting.

Standards and ecosystem

Content

Content and design architecture issues include pedagogy and learning object re-use. One approach looks at five aspects:

  • Fact – unique data (e.g. symbols for Excel formula, or the parts that make up a learning objective)
  • Concept – a category that includes multiple examples (e.g. Excel formulas, or the various types/theories of instructional design)
  • Process – a flow of events or activities (e.g. how a spreadsheet works, or the five phases in ADDIE)
  • Procedure – step-by-step task (e.g. entering a formula into a spreadsheet or the steps that should be followed within a phase in ADDIE)
  • Strategic principle – a task performed by adapting guidelines (e.g. doing a financial projection in a spreadsheet, or using a framework for designing learning environments)

Pedagogical elements

Human respiratory system pedagogical

Pedagogical elements are defined as structures or units of educational material. They are the educational content that is to be delivered. These units are independent of format, meaning that although the unit may be delivered in various ways, the pedagogical structures themselves are not the textbook, web page, video conference, Podcast, lesson, assignment, multiple-choice question, quiz, discussion group or a case study, all of which are possible methods of delivery.

Learning objects standards

Much effort has been put into the technical reuse of electronically based teaching materials and, in particular, creating or re-using learning objects. These are self-contained units that are properly tagged with keywords, or other metadata, and often stored in an XML file format. Creating a course requires putting together a sequence of learning objects. There are both proprietary and open, non-commercial and commercial, peer-reviewed repositories of learning objects such as the Merlot repository. Sharable Content Object Reference Model (SCORM) is a collection of standards and specifications that applies to certain web-based e-learning. Other specifications, such as Schools Interoperability Framework, allow for the transporting of learning objects, or for categorizing metadata (LOM).

Artificial intelligence

Artificial intelligence (33661764490)

As artificial intelligence (AI) becomes more prominent in this age of big data, it has also been widely adopted in K-12 classrooms. One prominent class of AI-enhanced educational technology is intelligent tutoring systems (ITSs), designed to provide immediate and personalized feedbacks to students. The incentive to develop ITS comes from educational studies showing that individual tutoring is much more effective than group teaching, in addition to the need for promoting learning on a larger scale. Over the years, a combination of cognitive science theories and data-driven techniques have greatly enhanced the capabilities of ITS, allowing it to model a wide range of students' characteristics, such as knowledge, affect, off-task behavior and wheel spinning. There is ample evidence that ITSs are highly effective in helping students learn.

Recent works have also focused on developing AI-enhanced learning tools that supports human teachers in coordinating classroom activities. The teacher can support students in a way that AI cannot, but is unable to process the large amount of real-time data analytics provided by the computer system. On the other hand, AI can share the workload and recommend the best course of actions (e.g., by pointing out which students require the most help), but can only operate in the pre-specified domain and cannot handle tasks such as providing emotional support or remedial lessons to students in need. However, existing systems were designed under the assumption that students progress at the same pace.

 Understanding how to support teachers in a realistic, highly differentiated, self-paced classroom, remains an open research problem.

Settings and sectors

Preschool

Preschool class

Various forms of electronic media can be a feature of preschool life. Although parents report a positive experience, the impact of such use has not been systematically assessed.

Preschool activity

The age when a given child might start using a particular technology such as a cellphone or computer might depend on matching a technological resource to the recipient's developmental capabilities, such as the age-anticipated stages labeled by Swiss psychologist, Jean Piaget. Parameters, such as age-appropriateness, coherence with sought-after values, and concurrent entertainment and educational aspects, have been suggested for choosing media.

At the preschool level, technology can be introduced in several ways. At the most basic is the use of computers, tablets, and audio and video resources in classrooms. Additionally, there are many resources available for parents and educators to introduce technology to young children or to use technology to augment lessons and enhance learning. Some options that are age-appropriate are video- or audio- recording of their creations, introducing them to the use of the internet through browsing age-appropriate websites, providing assistive technology to allow differently-abled children to participate with the rest of their peers, educational apps, electronic books, and educational videos. There are many free and paid educational website and apps that are directly targeting the educational needs of preschool children. These include Starfall, ABC mouse, PBS Kids Video, Teachme, and Montessori crosswords. Educational technology in the form of electronic books offer preschool children the option to store and retrieve several books on one device, thus bringing together the traditional action of reading along with the use of educational technology. Educational technology is also thought to improve hand-eye coordination, language skills, visual attention and motivation to complete educational tasks, and allows children to experience things they otherwise wouldn't. There are several keys to making the most educational use out of introducing technology at the preschool level: technology must be used appropriately, should allow access to learning opportunities, should include the interaction of parents and other adults with the preschool children, and should be developmentally appropriate.

 Allowing access to learning opportunities especially for allowing disabled children to have access to learning opportunities, giving bilingual children the opportunity to communicate and learn in more than one language, bringing in more information about STEM subjects, and bringing in images of diversity that may be lacking in the child's immediate environment.

Primary and secondary

Teacher showing primary school students how to work a program at a primary school in Santa Fe, Mexico City

E-learning is utilized by public K–12 schools in the United States as well as private schools. Some e-learning environments take place in a traditional classroom; others allow students to attend classes from home or other locations. There are several states that are utilizing virtual school platforms for e-learning across the country that continue to increase. Virtual school enables students to log into synchronous learning or asynchronous learning courses anywhere there is an internet connection.

World Vision Higher Secondary College - Wikipedia Education Program

E-learning is increasingly being utilized by students who may not want to go to traditional brick and mortar schools due to severe allergies or other medical issues, fear of school violence and school bullying and students whose parents would like to homeschool but do not feel qualified. Online schools create a haven for students to receive a quality education while almost completely avoiding these common problems. Online charter schools also often are not limited by location, income level or class size in the way brick and mortar charter schools are.

E-learning also has been rising as a supplement to the traditional classroom. Students with special talents or interests outside of the available curricula use e-learning to advance their skills or exceed grade restrictions. Some online institutions connect students with instructors via web conference technology to form a digital classroom.

National private schools are also available online. These provide the benefits of e-learning to students in states where charter online schools are not available. They also may allow students greater flexibility and exemption from state testing. Some of these schools are available at the high school level and offer college prep courses to students.

Virtual education in K-12 schooling often refers to virtual schools, and in higher education to virtual universities. Virtual schools are "cybercharter schools" with innovative administrative models and course delivery technology.

Education technology also seems to be an interesting method of engaging gifted youths that are under-stimulated in their current educational program. This can be achieved with after-school programs or even technologically-integrated curricula, for example: Virtual reality integrated courses (VRIC) can be developed for any course in order to give them such stimulation. 3D printing integrated courses (3dPIC) can also give youths the stimulation they need in their educational journey. Université de Montréal's Projet SEUR in collaboration with Collège Mont-Royal and La Variable are heavily developing this field.

Higher education

Wikimedia Taiwan 10 Anniversary Conference Combining the Education and Wikimedia in Taiwan Taking the Higher Education as an Example

Online college course enrolment has seen a 29% increase in enrolment with nearly one third of all college students, or an estimated 6.7 million students are currently enrolled in online classes. In 2009, 44 percent of post-secondary students in the USA were taking some or all of their courses online, which was projected to rise to 81 percent by 2014.

Although a large proportion of for-profit higher education institutions now offer online classes, only about half of private, non-profit schools do so. Private institutions may become more involved with on-line presentations as the costs decrease. Properly trained staff must also be hired to work with students online. These staff members need to understand the content area, and also be highly trained in the use of the computer and Internet. Online education is rapidly increasing, and online doctoral programs have even developed at leading research universities.

Although massive open online courses (MOOCs) may have limitations that preclude them from fully replacing college education, such programs have significantly expanded. MIT, Stanford and Princeton University offer classes to a global audience, but not for college credit. University-level programs, like edX founded by Massachusetts Institute of Technology and Harvard University, offer wide range of disciplines at no charge, while others permit students to audit a course at no charge but require a small fee for accreditation. MOOCs have not had a significant impact on higher education and declined after the initial expansion, but are expected to remain in some form. Lately, MOOCs are used by smaller universities to profile themselves with highly specialized courses for special-interest audiences, as for example in a course on technological privacy compliance.

MOOCs have been observed to lose the majority of their initial course participants. In a study performed by Cornell and Stanford universities, student-drop-out rates from MOOCs have been attributed to student anonymity, the solitude of the learning experience and to the lack of interaction with peers and with teachers. Effective student engagement measures that reduce drop-outs are forum interactions and virtual teacher or teaching assistant presence - measures which induce staff cost that grows with the number of participating students.

Corporate and professional

E-learning is being used by companies to deliver mandatory compliance training and updates for regulatory compliance, soft skills and IT skills training, continuing professional development (CPD) and other valuable workplace skills. Companies with spread out distribution chains use e-learning for delivering information about the latest product developments. Most of corporate e-learning is asynchronous and delivered and managed via learning management systems. The big challenge in corporate e-learning is to engage the staff, especially on compliance topics for which periodic staff training is mandated by the law or regulations.

Government and public

There is an important need for recent, reliable, and high-quality health information to be made available to the public as well as in summarized form for public health providers. Providers have indicated the need for automatic notification of the latest research, a single searchable portal of information, and access to grey literature. The Maternal and Child Health (MCH) Library is funded by the U.S. Maternal and Child Health Bureau to screen the latest research and develop automatic notifications to providers through the MCH Alert. Another application in public health is the development of mHealth (use of mobile telecommunication and multimedia into global public health). MHealth has been used to promote prenatal and newborn services, with positive outcomes. In addition, "Health systems have implemented mHealth programs to facilitate emergency medical responses, point-of-care support, health promotion and data collection." In low and middle-income countries, mHealth is most frequently used as one-way text messages or phone reminders to promote treatment adherence and gather data.

Benefits

Effective technology use deploys multiple evidence-based strategies concurrently (e.g. adaptive content, frequent testing, immediate feedback, etc.), as do effective teachers. Using computers or other forms of technology can give students practice on core content and skills while the teacher can work with others, conduct assessments, or perform other tasks. Through the use of educational technology, education is able to be individualized for each student allowing for better differentiation and allowing students to work for mastery at their own pace.

Modern educational technology can improve access to education, including full degree programs. It enables better integration for non-full-time students, particularly in continuing education, and improved interactions between students and instructors. Learning material can be used for long-distance learning and are accessible to a wider audience. Course materials are easy to access. In 2010, 70.3% of American family households had access to the internet. In 2013, according to Canadian Radio Television and Telecommunications Commission Canada, 79% of homes have access to the internet. Students can access and engage with numerous online resources at home. Using online resources can help students spend more time on specific aspects of what they may be learning in school, but at home. Schools like the Massachusetts Institute of Technology (MIT) have made certain course materials free online. Although some aspects of a classroom setting are missed by using these resources, they are helpful tools to add additional support to the educational system. The necessity to pay for transport to the educational facility is removed.

Students appreciate the convenience of e-learning, but report greater engagement in face-to-face learning environments. Colleges and universities are working towards combating this issue by utilizing WEB 2.0 technologies as well as incorporating more mentorships between students and faculty members.

According to James Kulik, who studies the effectiveness of computers used for instruction, students usually learn more in less time when receiving computer-based instruction, and they like classes more and develop more positive attitudes toward computers in computer-based classes. Students can independently solve problems. There are no intrinsic age-based restrictions on difficulty level, i.e. students can go at their own pace. Students editing their written work on word processors improve the quality of their writing. According to some studies, the students are better at critiquing and editing written work that is exchanged over a computer network with students they know. Studies completed in "computer intensive" settings found increases in student-centric, cooperative and higher-order learning, writing skills, problem solving, and using technology. In addition, attitudes toward technology as a learning tool by parents, students and teachers are also improved.

Employers' acceptance of online education has risen over time. More than 50% of human resource managers SHRM surveyed for an August 2010 report said that if two candidates with the same level of experience were applying for a job, it would not have any kind of effect whether the candidate's obtained degree was acquired through an online or a traditional school. Seventy-nine percent said they had employed a candidate with an online degree in the past 12 months. However, 66% said candidates who get degrees online were not seen as positively as a job applicant with traditional degrees.

The use of educational apps generally has a positive effect on learning. Pre- and post-tests have revealed that the use of educational apps on mobile devices reduces the achievement gap between struggling and average students. Some educational apps improve group work by allowing students to receive feedback on answers and promoting collaboration in solving problems. The benefits of app-assisted learning have been exhibited in all age groups. Kindergarten students that use iPads show much higher rates of literacy than non-users. Medical students at University of California Irvine that utilized iPad academically have been reported to score 23% higher on national exams than previous classes that did not.

Disadvantages

Globally, factors like change management, technology obsolescence and vendor- developer partnership are major restraints that are hindering the growth of Educational technology market.

In US, state and the federal government increased funding, as well as private venture capital has been flowing into education sector. However, as of 2013, none were looking at technology return on investment (ROI) to connect expenditures on technology with improved student outcomes.

New technologies are frequently accompanied by unrealistic hype and promise regarding their transformative power to change education for the better or in allowing better educational opportunities to reach the masses. Examples include silent film, broadcast radio, and television, none of which have maintained much of a foothold in the daily practices of mainstream, formal education. Technology, in and of itself, does not necessarily result in fundamental improvements to educational practice. The focus needs to be on the learner's interaction with technology—not the technology itself. It needs to be recognized as "ecological" rather than "additive" or "subtractive". In this ecological change, one significant change will create total change.

According to Branford et al., "technology does not guarantee effective learning," and inappropriate use of technology can even hinder it. A University of Washington study of infant vocabulary shows that it is slipping due to educational baby DVDs. Published in the Journal of Pediatrics, a 2007 University of Washington study on the vocabulary of babies surveyed over 1,000 parents in Washington and Minnesota. The study found that for every one hour that babies 8–16 months of age watched DVDs and Videos, they knew 6-8 fewer of 90 common baby words than the babies that did not watch them. Andrew Meltzoff, a surveyor in this study, states that the result makes sense, that if the baby's "alert time" is spent in front of DVDs and TV, instead of with people speaking, the babies are not going to get the same linguistic experience. Dr. Dimitri Chistakis, another surveyor reported that the evidence is mounting that baby DVDs are of no value and may be harmful.

Adaptive instructional materials tailor questions to each student's ability and calculate their scores, but this encourages students to work individually rather than socially or collaboratively (Kruse, 2013). Social relationships are important, but high-tech environments may compromise the balance of trust, care and respect between teacher and student.

Massively open online courses (MOOCs), although quite popular in discussions of technology and education in developed countries (more so in the US), are not a major concern in most developing or low-income countries. One of the stated goals of MOOCs is to provide less fortunate populations (i.e., in developing countries) an opportunity to experience courses with US-style content and structure. However, research shows only 3% of the registrants are from low-income countries and although many courses have thousands of registered students only 5-10% of them complete the course. MOOCs also implies that certain curriculum and teaching methods are superior, and this could eventually wash over (or possibly washing out) local educational institutions, cultural norms and educational traditions.

With the Internet and social media, using educational apps makes the students highly susceptible to distraction and sidetracking. Even though proper use has shown to increase student performances, being distracted would be detrimental. Another disadvantage is an increased potential for cheating. Smartphones can be very easy to hide and use inconspicuously, especially if their use is normalized in the classroom. These disadvantages can be managed with strict rules and regulations on mobile phone use.

Over-stimulation

Electronic devices such as cellphones and computers facilitate rapid access to a stream of sources, each of which may receive cursory attention. Michel Rich, an associate professor at Harvard Medical School and executive director of the center on Media and Child Health in Boston, said of the digital generation, "Their brains are rewarded not for staying on task, but for jumping to the next thing. The worry is we're raising a generation of kids in front of screens whose brains are going to be wired differently." Students have always faced distractions; computers and cellphones are a particular challenge because the stream of data can interfere with focusing and learning. Although these technologies affect adults too, young people may be more influenced by it as their developing brains can easily become habituated to switching tasks and become unaccustomed to sustaining attention. Too much information, coming too rapidly, can overwhelm thinking.

Technology is "rapidly and profoundly altering our brains." High exposure levels stimulate brain cell alteration and release neurotransmitters, which causes the strengthening of some neural pathways and weakening of others. This leads to heightened stress levels on the brain that, at first, boost energy levels, but, over time, actually augment memory, impair cognition, lead to depression, alter the neural circuitry of the hippocampus, amygdala and prefrontal cortex. These are the brain regions that control mood and thought. If unchecked, the underlying structure of the brain could be altered. Over-stimulation due to technology may begin too young. When children are exposed before the age of seven, important developmental tasks may be delayed, and bad learning habits might develop, which "deprives children of the exploration and play that they need to develop." Media psychology is an emerging specialty field that embraces electronic devices and the sensory behaviors occurring from the use of educational technology in learning.

Sociocultural criticism

According to Lai, "the learning environment is a complex system where the interplay and interactions of many things impact the outcome of learning." When technology is brought into an educational setting, the pedagogical setting changes in that technology-driven teaching can change the entire meaning of an activity without adequate research validation. If technology monopolizes an activity, students can begin to develop the sense that "life would scarcely be thinkable without technology."

Leo Marx considered the word "technology" itself as problematic, susceptible to reification and "phantom objectivity", which conceals its fundamental nature as something that is only valuable insofar as it benefits the human condition. Technology ultimately comes down to affecting the relations between people, but this notion is obfuscated when technology is treated as an abstract notion devoid of good and evil. Langdon Winner makes a similar point by arguing that the underdevelopment of the philosophy of technology leaves us with an overly simplistic reduction in our discourse to the supposedly dichotomous notions of the "making" versus the "uses" of new technologies and that a narrow focus on "use" leads us to believe that all technologies are neutral in moral standing. These critiques would have us ask not, "How do we maximize the role or advancement of technology in education?", but, rather, "What are the social and human consequences of adopting any particular technology?"

Winner viewed technology as a "form of life" that not only aids human activity, but that also represents a powerful force in reshaping that activity and its meaning. For example, the use of robots in the industrial workplace may increase productivity, but they also radically change the process of production itself, thereby redefining what is meant by "work" in such a setting. In education, standardized testing has arguably redefined the notions of learning and assessment. We rarely explicitly reflect on how strange a notion it is that a number between, say, 0 and 100 could accurately reflect a person's knowledge about the world. According to Winner, the recurring patterns in everyday life tend to become an unconscious process that we learn to take for granted. Winner writes,

By far, the greatest latitude of choice exists the very first time a particular instrument, system, or technique is introduced. Because choices tend to become strongly fixed in material equipment, economic investment, and social habit, the original flexibility vanishes for all practical purposes once the initial commitments are made. In that sense, technological innovations are similar to legislative acts or political foundings that establish a framework for public order that will endure over many generations. (p. 29)

When adopting new technologies, there may be one best chance to "get it right." Seymour Papert (p. 32) points out a good example of a (bad) choice that has become strongly fixed in social habit and material equipment: our "choice" to use the QWERTY keyboard. The QWERTY arrangement of letters on the keyboard was originally chosen, not because it was the most efficient for typing, but because early typewriters were prone to jam when adjacent keys were struck in quick succession. Now that typing has become a digital process, this is no longer an issue, but the QWERTY arrangement lives on as a social habit, one that is very difficult to change.

Neil Postman endorsed the notion that technology impacts human cultures, including the culture of classrooms, and that this is a consideration even more important than considering the efficiency of a new technology as a tool for teaching. Regarding the computer's impact on education, Postman writes (p. 19):

What we need to consider about the computer has nothing to do with its efficiency as a teaching tool. We need to know in what ways it is altering our conception of learning, and how in conjunction with television, it undermines the old idea of school.

There is an assumption that technology is inherently interesting so it must be helpful in education; based on research by Daniel Willingham, that is not always the case. He argues that it does not necessarily matter what the technological medium is, but whether or not the content is engaging and utilizes the medium in a beneficial way.

Digital divide

BandwidthInequality1986-2014.jpg

The concept of the digital divide is a gap between those who have access to digital technologies and those who do not. Access may be associated with age, gender, socio-economic status, education, income, ethnicity, and geography.

Data protection

According to a report by the Electronic Frontier Foundation, large amounts of personal data on children are collected by electronic devices that are distributed in schools in the United States. Often, far more information than necessary is collected, uploaded and stored indefinitely. Aside name and date of birth, this information can include the child's browsing history, search terms, location data, contact lists, as well as behavioral information. Parents are not informed or, if informed, have little choice. According to the report, this constant surveillance resulting from educational technology can "warp children's privacy expectations, lead them to self-censor, and limit their creativity". In a 2018 public service announcement, the FBI warned that widespread collection of student information by educational technologies, including web browsing history, academic progress, medical information, and biometrics, created the potential for privacy and safety threats if such data was compromised or exploited.

Data security breach

Teacher training

Since technology is not the end goal of education, but rather a means by which it can be accomplished, educators must have a good grasp of the technology and its advantages and disadvantages. Teacher training aims for effective integration of classroom technology.

Teacher training in Naura

The evolving nature of technology may unsettle teachers, who may experience themselves as perpetual novices. Finding quality materials to support classroom objectives is often difficult. Random professional development days are inadequate.

According to Jenkins, "Rather than dealing with each technology in isolation, we would do better to take an ecological approach, thinking about the interrelationship among different communication technologies, the cultural communities that grow up around them, and the activities they support." Jenkins also suggested that the traditional school curriculum guided teachers to train students to be autonomous problem solvers. However, today's workers are increasingly asked to work in teams, drawing on different sets of expertise, and collaborating to solve problems. Learning styles and the methods of collecting information have evolved, and "students often feel locked out of the worlds described in their textbooks through the depersonalized and abstract prose used to describe them". These twenty-first century skills can be attained through the incorporation and engagement with technology. Changes in instruction and use of technology can also promote a higher level of learning among students with different types of intelligence.

Assessment

There are two distinct issues of assessment: the assessment of educational technology and assessment with technology.

Assessments of educational technology have included the Follow Through project.

Educational assessment with technology may be either formative assessment or summative assessment. Instructors use both types of assessments to understand student progress and learning in the classroom. Technology has helped teachers create better assessments to help understand where students who are having trouble with the material are having issues.

Formative assessment is more difficult, as the perfect form is ongoing and allows the students to show their learning in different ways depending on their learning styles. Technology has helped some teachers make their formative assessments better, particularly through the use of classroom response systems (CRS). A CRS is a tool in which the students each have a handheld device that partners up with the teacher's computer. The instructor then asks multiple choice or true or false questions and the students answer on their device. Depending on the software used, the answers may then be shown on a graph so students and teacher can see the percentage of students who gave each answer and the teacher can focus on what went wrong.

Summative assessments are more common in classrooms and are usually set up to be more easily graded, as they take the form of tests or projects with specific grading schemes. One huge benefit to tech-based testing is the option to give students immediate feedback on their answers. When students get these responses, they are able to know how they are doing in the class which can help push them to improve or give them confidence that they are doing well. Technology also allows for different kinds of summative assessment, such as digital presentations, videos, or anything else the teacher/students may come up with, which allows different learners to show what they learned more effectively. Teachers can also use technology to post graded assessments online for students to have a better idea of what a good project is.

Electronic assessment uses information technology. It encompasses several potential applications, which may be teacher or student-oriented, including educational assessment throughout the continuum of learning, such as computerized classification testing, computerized adaptive testing, student testing, and grading an exam. E-Marking is an examiner led activity closely related to other e-assessment activities such as e-testing, or e-learning which are student-led. E-marking allows markers to mark a scanned script or online response on a computer screen rather than on paper.

There are no restrictions on the types of tests that can use e-marking, with e-marking applications designed to accommodate multiple choice, written, and even video submissions for performance examinations. E-marking software is used by individual educational institutions and can also be rolled out to the participating schools of awarding exam organisations. e-marking has been used to mark many well known high stakes examinations, which in the United Kingdom include A levels and GCSE exams, and in the US includes the SAT test for college admissions. Ofqual reports that e-marking is the main type of marking used for general qualifications in the United Kingdom.

In 2014, the Scottish Qualifications Authority (SQA) announced that most of the National 5 question papers would be e-marked.

In June 2015, the Odisha state government in India announced that it planned to use e-marking for all Plus II papers from 2016.

Analytics

The importance of self-assessment through tools made available on Educational Technology platforms has been growing. Self-assessment in education technology relies on students analyzing their strengths, weaknesses and areas where improvement is possible to set realistic goals in learning, improve their educational performances and track their progress. One of the unique tools for self-assessment made possible by education technology is Analytics. Analytics is data gathered on the student's activities on the learning platform, drawn into meaningful patterns that lead to a valid conclusion, usually through the medium of data visualization such as graphs. Learning analytics is the field that focuses on analyzing and reporting data about student's activities in order to facilitate learning.

Expenditure

The five key sectors of the e-learning industry are consulting, content, technologies, services and support. Worldwide, e-learning was estimated in 2000 to be over $48 billion according to conservative estimates. Commercial growth has been brisk. In 2014, the worldwide commercial market activity was estimated at $6 billion venture capital over the past five years,with self-paced learning generating $35.6 billion in 2011. North American e-learning generated $23.3 billion in revenue in 2013, with a 9% growth rate in cloud-based authoring tools and learning platforms.

Careers

Educational technologists and psychologists apply basic educational and psychological research into an evidence-based applied science (or a technology) of learning or instruction. In research, these professions typically require a graduate degree (Master's, Doctorate, Ph.D., or D.Phil.) in a field related to educational psychology, educational media, experimental psychology, cognitive psychology or, more purely, in the fields of educational, instructional or human performance technology or instructional design. In industry, educational technology is utilized to train students and employees by a wide range of learning and communication practitioners, including instructional designers, technical trainers, technical communication and professional communication specialists, technical writers, and of course primary school and college teachers of all levels. The transformation of educational technology from a cottage industry to a profession is discussed by Shurville et al.

 

Naturalistic fallacy

From Wikipedia, the free encyclopedia
 

In philosophical ethics, the term naturalistic fallacy was introduced by British philosopher G. E. Moore in his 1903 book Principia Ethica. Moore argues it would be fallacious to explain that which is good reductively, in terms of natural properties such as pleasant or desirable.

Moore's naturalistic fallacy is closely related to the is–ought problem, which comes from David Hume's A Treatise of Human Nature (1738–40). However, unlike Hume's view of the is–ought problem, Moore (and other proponents of ethical non-naturalism) did not consider the naturalistic fallacy to be at odds with moral realism.

The naturalistic fallacy should not be confused with the appeal to nature fallacy, which is exemplified by forms of reasoning such as "Something is natural; therefore, it is morally acceptable" or "This property is unnatural; therefore, this property is undesirable." Such inferences are common in discussions of medicine, sexuality, environmentalism, gender roles, race, and carnism.

Different common uses

The is–ought problem

The term naturalistic fallacy is sometimes used to describe the deduction of an ought from an is (the is–ought problem).

In using his categorical imperative, Kant deduced that experience was necessary for their application. But experience on its own or the imperative on its own could not possibly identify an act as being moral or immoral. We can have no certain knowledge of morality from them, being incapable of deducing how things ought to be from the fact that they happen to be arranged in a particular manner in experience.

Bentham, in discussing the relations of law and morality, found that when people discuss problems and issues they talk about how they wish it would be as opposed to how it actually is. This can be seen in discussions of natural law and positive law. Bentham criticized natural law theory because in his view it was a naturalistic fallacy, claiming that it described how things ought to be instead of how things are.

Moore's discussion

The title page of Principia Ethica

According to G. E. Moore's Principia Ethica, when philosophers try to define good reductively, in terms of natural properties like pleasant or desirable, they are committing the naturalistic fallacy.

...the assumption that because some quality or combination of qualities invariably and necessarily accompanies the quality of goodness, or is invariably and necessarily accompanied by it, or both, this quality or combination of qualities is identical with goodness. If, for example, it is believed that whatever is pleasant is and must be good, or that whatever is good is and must be pleasant, or both, it is committing the naturalistic fallacy to infer from this that goodness and pleasantness are one and the same quality. The naturalistic fallacy is the assumption that because the words 'good' and, say, 'pleasant' necessarily describe the same objects, they must attribute the same quality to them.

— Arthur N. Prior, Logic And The Basis Of Ethics

In defense of ethical non-naturalism, Moore's argument is concerned with the semantic and metaphysical underpinnings of ethics. In general, opponents of ethical naturalism reject ethical conclusions drawn from natural facts.

Moore argues that good, in the sense of intrinsic value, is simply ineffable: it cannot be defined because it is not a natural property, being "one of those innumerable objects of thought which are themselves incapable of definition, because they are the ultimate terms by reference to which whatever 'is' capable of definition must be defined". On the other hand, ethical naturalists eschew such principles in favor of a more empirically accessible analysis of what it means to be good: for example, in terms of pleasure in the context of hedonism.

That "pleased" does not mean "having the sensation of red", or anything else whatever, does not prevent us from understanding what it does mean. It is enough for us to know that "pleased" does mean "having the sensation of pleasure", and though pleasure is absolutely indefinable, though pleasure is pleasure and nothing else whatever, yet we feel no difficulty in saying that we are pleased. The reason is, of course, that when I say "I am pleased", I do not mean that "I" am the same thing as "having pleasure". And similarly no difficulty need be found in my saying that "pleasure is good" and yet not meaning that "pleasure" is the same thing as "good", that pleasure means good, and that good means pleasure. If I were to imagine that when I said "I am pleased", I meant that I was exactly the same thing as "pleased", I should not indeed call that a naturalistic fallacy, although it would be the same fallacy as I have called naturalistic with reference to Ethics.

— G. E. Moore, Principia Ethica § 12

In §7, Moore argues that a property is either a complex of simple properties, or else it is irreducibly simple. Complex properties can be defined in terms of their constituent parts but a simple property has no parts. In addition to good and pleasure, Moore suggests that colour qualia are undefined: if one wants to understand yellow, one must see examples of it. It will do no good to read the dictionary and learn that yellow names the colour of egg yolks and ripe lemons, or that yellow names the primary colour between green and orange on the spectrum, or that the perception of yellow is stimulated by electromagnetic radiation with a wavelength of between 570 and 590 nanometers, because yellow is all that and more, by the open question argument.

Bernard Williams called Moore's use of the term naturalistic fallacy, a "spectacular misnomer", the question being metaphysical, as opposed to rational.

Appeal to nature

Some people use the phrase, naturalistic fallacy or appeal to nature, in a different sense, to characterize inferences of the form "Something is natural; therefore, it is morally acceptable" or "This property is unnatural; therefore, this property is undesirable." Such inferences are common in discussions of medicine, homosexuality, environmentalism, and veganism.

The naturalistic fallacy is the idea that what is found in nature is good. It was the basis for social Darwinism, the belief that helping the poor and sick would get in the way of evolution, which depends on the survival of the fittest. Today, biologists denounce the naturalistic fallacy because they want to describe the natural world honestly, without people deriving morals about how we ought to behave (as in: If birds and beasts engage in adultery, infanticide, cannibalism, it must be OK).

Criticism

Bound-up functions

Some philosophers reject the naturalistic fallacy and/or suggest solutions for the proposed is–ought problem.

Ralph McInerny suggests that ought is already bound up in is, in so far as the very nature of things have ends/goals within them. For example, a clock is a device used to keep time. When one understands the function of a clock, then a standard of evaluation is implicit in the very description of the clock, i.e., because it is a clock, it ought to keep the time. Thus, if one cannot pick a good clock from a bad clock, then one does not really know what a clock is. In like manner, if one cannot determine good human action from bad, then one does not really know what the human person is.

Irrationality of anti-naturalistic fallacy

Certain uses of the naturalistic fallacy refutation (a scheme of reasoning that declares an inference invalid because it incorporates an instance of the naturalistic fallacy) have been criticized as lacking rational bases, and labelled anti-naturalistic fallacy. For instance, Alex Walter wrote:

"The naturalistic fallacy and Hume's 'law' are frequently appealed to for the purpose of drawing limits around the scope of scientific inquiry into ethics and morality. These two objections are shown to be without force."

The refutations from naturalistic fallacy defined as inferring evaluative conclusions from purely factual premises do assert, implicitly, that there is no connection between the facts and the norms (in particular, between the facts and the mental process that led to adoption of the norms).

Effects of putative necessities

The effect of beliefs about dangers on behaviors intended to protect what is considered valuable is pointed at as an example of total decoupling of ought from is being impossible. A very basic example is that if the value is that rescuing people is good, different beliefs on whether or not there is a human being in a flotsam box leads to different assessments of whether or not it is a moral imperative to salvage said box from the ocean. For wider-ranging examples, if two people share the value that preservation of a civilized humanity is good, and one believes that a certain ethnic group of humans have a population level statistical hereditary predisposition to destroy civilization while the other person does not believe that such is the case, that difference in beliefs about factual matters will make the first person conclude that persecution of said ethnic group is an excusable "necessary evil" while the second person will conclude that it is a totally unjustifiable evil. The same is also applicable to beliefs about individual differences in predispositions, not necessarily ethnic. In a similar way, two people who both think it is evil to keep people working extremely hard in extreme poverty will draw different conclusions on de facto rights (as opposed to purely semantic rights) of property owners depending on whether or not they believe that humans make up justifications for maximizing their profit, one who believes that people do concluding it necessary to persecute property owners to prevent justification of extreme poverty while the other person concludes that it would be evil to persecute property owners. Such instances are mentioned as examples of beliefs about reality having effects on ethical considerations.

Inconsistent application

Some critics of the assumption that is-ought conclusions are fallacies point at observations of people who purport to consider such conclusions as fallacies do not do so consistently. Examples mentioned are that evolutionary psychologists who gripe about "the naturalistic fallacy" do make is-ought conclusions themselves when, for instance, alleging that the notion of the blank slate would lead to totalitarian social engineering or that certain views on sexuality would lead to attempts to convert homosexuals to heterosexuals. Critics point at this as a sign that charges of the naturalistic fallacy are inconsistent rhetorical tactics rather than detection of a fallacy.

Universally normative allegations of varied harm

A criticism of the concept of the naturalistic fallacy is that while "descriptive" statements (used here in the broad sense about statements that purport to be about facts regardless of whether they are true or false, used simply as opposed to normative statements) about specific differences in effects can be inverted depending on values (such as the statement "people X are predisposed to eating babies" being normative against group X only in the context of protecting children while the statement "individual or group X is predisposed to emit greenhouse gases" is normative against individual/group X only in the context of protecting the environment), the statement "individual/group X is predisposed to harm whatever values others have" is universally normative against individual/group X. This refers to individual/group X being "descriptively" alleged to detect what other entities capable of valuing are protecting and then destroying it without individual/group X having any values of its own. For example, in the context of one philosophy advocating child protection considering eating babies the worst evil and advocating industries that emit greenhouse gases to finance a safe short term environment for children while another philosophy considers long term damage to the environment the worst evil and advocates eating babies to reduce overpopulation and with it consumption that emits greenhouse gases, such an individual/group X could be alleged to advocate both eating babies and building autonomous industries to maximize greenhouse gas emissions, making the two otherwise enemy philosophies become allies against individual/group X as a "common enemy". The principle, that of allegations of an individual or group being predisposed to adapt their harm to damage any values including combined harm of apparently opposite values inevitably making normative implications regardless of which the specific values are, is argued to extend to any other situations with any other values as well due to the allegation being of the individual or group adapting their destruction to different values. This is mentioned as an example of at least one type of "descriptive" allegation being bound to make universally normative implications, as well as the allegation not being scientifically self-correcting due to individual or group X being alleged to manipulate others to support their alleged all-destructive agenda which dismisses any scientific criticism of the allegation as "part of the agenda that destroys everything", and that the objection that some values may condemn some specific ways to persecute individual/group X is irrelevant since different values would also have various ways to do things against individuals or groups that they would consider acceptable to do. This is pointed out as a falsifying counterexample to the claim that "no descriptive statement can in itself become normative".

Naturalism (philosophy)

From Wikipedia, the free encyclopedia

In philosophy, naturalism is the idea or belief that only natural (as opposed to supernatural or spiritual) laws and forces operate in the universe. Adherents of naturalism assert that natural laws are the rules that govern the structure and behavior of the natural universe, that the changing universe at every stage is a product of these laws.

Naturalism is not so much a special system as a point of view or tendency common to a number of philosophical and religious systems; not so much a well-defined set of positive and negative doctrines as an attitude or spirit pervading and influencing many doctrines. As the name implies, this tendency consists essentially in looking upon nature as the one original and fundamental source of all that exists, and in attempting to explain everything in terms of nature. Either the limits of nature are also the limits of existing reality, or at least the first cause, if its existence is found necessary, has nothing to do with the working of natural agencies. All events, therefore, find their adequate explanation within nature itself. But, as the terms nature and natural are themselves used in more than one sense, the term naturalism is also far from having one fixed meaning.

"Naturalism can intuitively be separated into an ontological and a methodological component", argues David Papineau. "Ontological" refers to the philosophical study of the nature of being. Some philosophers equate naturalism with materialism. For example, philosopher Paul Kurtz argues that nature is best accounted for by reference to material principles. These principles include mass, energy, and other physical and chemical properties accepted by the scientific community. Further, this sense of naturalism holds that spirits, deities, and ghosts are not real and that there is no "purpose" in nature. Such an absolute belief in naturalism is commonly referred to as metaphysical naturalism. Assuming naturalism in working methods as the current paradigm, without the further consideration of naturalism as an absolute truth with philosophical entailment, is called methodological naturalism.

With the exception of pantheists—who believe that Nature is identical with divinity while not recognizing a distinct personal anthropomorphic god—theists challenge the idea that nature contains all of reality. According to some theists, natural laws may be viewed as secondary causes of God(s).

In the 20th century, Willard Van Orman Quine, George Santayana, and other philosophers argued that the success of naturalism in science meant that scientific methods should also be used in philosophy. Science and philosophy are said to form a continuum, according to this view.

Origins and history

The current usage of the term naturalism "derives from debates in America in the first half of the 20th century. The self-proclaimed 'naturalists' from that period included John Dewey, Ernest Nagel, Sidney Hook and Roy Wood Sellars."

Currently, metaphysical naturalism is more widely embraced than in previous centuries, especially but not exclusively in the natural sciences and the Anglo-American, analytic philosophical communities. While the vast majority of the population of the world remains firmly committed to non-naturalistic worldviews, prominent contemporary defenders of naturalism and/or naturalistic theses and doctrines today include Kai Nielsen, J. J. C. Smart, David Malet Armstrong, David Papineau, Paul Kurtz, Brian Leiter, Daniel Dennett, Michael Devitt, Fred Dretske, Paul and Patricia Churchland, Mario Bunge, Jonathan Schaffer, Hilary Kornblith, Quentin Smith, Paul Draper and Michael Martin, among many other academic philosophers.

According to David Papineau, contemporary naturalism is a consequence of the build-up of scientific evidence during the twentieth century for the "causal closure of the physical", the doctrine that all physical effects can be accounted for by physical causes.

Etymology

The term "methodological naturalism" is much more recent, though. According to Ronald Numbers, it was coined in 1983 by Paul de Vries, a Wheaton College philosopher. De Vries distinguished between what he called "methodological naturalism", a disciplinary method that says nothing about God's existence, and "metaphysical naturalism", which "denies the existence of a transcendent God". The term "methodological naturalism" had been used in 1937 by Edgar S. Brightman in an article in The Philosophical Review as a contrast to "naturalism" in general, but there the idea was not really developed to its more recent distinctions.

Description

According to Steven Schafersman, naturalism is a philosophy that maintains that;

  1. "Nature encompasses all that exists throughout space and time;
  2. Nature (the universe or cosmos) consists only of natural elements, that is, of spatio-temporal physical substance—massenergy. Non-physical or quasi-physical substance, such as information, ideas, values, logic, mathematics, intellect, and other emergent phenomena, either supervene upon the physical or can be reduced to a physical account;
  3. Nature operates by the laws of physics and in principle, can be explained and understood by science and philosophy;
  4. The supernatural does not exist, i.e., only nature is real. Naturalism is therefore a metaphysical philosophy opposed primarily by supernaturalism".

Or, as Carl Sagan succinctly put it: "The Cosmos is all that is or ever was or ever will be."

In addition Arthur C. Danto states that Naturalism, in recent usage, is a species of philosophical monism according to which whatever exists or happens is natural in the sense of being susceptible to explanation through methods which, although paradigmatically exemplified in the natural sciences, are continuous from domain to domain of objects and events. Hence, naturalism is polemically defined as repudiating the view that there exists or could exist any entities which lie, in principle, beyond the scope of scientific explanation. Arthur Newell Strahler states: "The naturalistic view is that the particular universe we observe came into existence and has operated through all time and in all its parts without the impetus or guidance of any supernatural agency." "The great majority of contemporary philosophers urge that that reality is exhausted by nature, containing nothing ‘supernatural’, and that the scientific method should be used to investigate all areas of reality, including the ‘human spirit’.” Philosophers widely regard naturalism as a "positive" term, and "few active philosophers nowadays are happy to announce themselves as 'non-naturalists'".

Providing assumptions required for science

According to Robert Priddy, all scientific study inescapably builds on at least some essential assumptions that are untested by scientific processes; that is, that scientists must start with some assumptions as to the ultimate analysis of the facts with which it deals. These assumptions would then be justified partly by their adherence to the types of occurrence of which we are directly conscious, and partly by their success in representing the observed facts with a certain generality, devoid of ad hoc suppositions." Kuhn also claims that all science is based on an approved agenda of unprovable assumptions about the character of the universe, rather than merely on empirical facts. These assumptions—a paradigm—comprise a collection of beliefs, values and techniques that are held by a given scientific community, which legitimize their systems and set the limitations to their investigation. For naturalists, nature is the only reality, the "correct" paradigm, and there is no such thing as 'supernatural'. The scientific method is to be used to investigate all reality, including the human spirit.

Some claim that naturalism is the implicit philosophy of working scientists, and that the following basic assumptions are needed to justify the scientific method:

  1. that there is an objective reality shared by all rational observers. "The basis for rationality is acceptance of an external objective reality." "Objective reality is clearly an essential thing if we are to develop a meaningful perspective of the world. Nevertheless its very existence is assumed." "Our belief that objective reality exist is an assumption that it arises from a real world outside of ourselves. As infants we made this assumption unconsciously. People are happy to make this assumption that adds meaning to our sensations and feelings, than live with solipsism." "Without this assumption, there would be only the thoughts and images in our own mind (which would be the only existing mind) and there would be no need of science, or anything else."
  2. that this objective reality is governed by natural laws; "Science, at least today, assumes that the universe obeys to knoweable principles that don't depend on time or place, nor on subjective parameters such as what we think, know or how we behave." Hugh Gauch argues that science presupposes that "the physical world is orderly and comprehensible."
  3. that reality can be discovered by means of systematic observation and experimentation. Stanley Sobottka said: "The assumption of external reality is necessary for science to function and to flourish. For the most part, science is the discovering and explaining of the external world." "Science attempts to produce knowledge that is as universal and objective as possible within the realm of human understanding."
  4. that Nature has uniformity of laws and most if not all things in nature must have at least a natural cause. Biologist Stephen Jay Gould referred to these two closely related propositions as the constancy of nature's laws and the operation of known processes. Simpson agrees that the axiom of uniformity of law, an unprovable postulate, is necessary in order for scientists to extrapolate inductive inference into the unobservable past in order to meaningfully study it.
  5. that experimental procedures will be done satisfactorily without any deliberate or unintentional mistakes that will influence the results.
  6. that experimenters won't be significantly biased by their presumptions.
  7. that random sampling is representative of the entire population. A simple random sample (SRS) is the most basic probabilistic option used for creating a sample from a population. The benefit of SRS is that the investigator is guaranteed to choose a sample that represents the population that ensures statistically valid conclusions.

Metaphysical naturalism

Metaphysical naturalism, also called "ontological naturalism" and "philosophical naturalism", is a philosophical worldview and belief system that holds that there is nothing but natural elements, principles, and relations of the kind studied by the natural sciences, i.e., those required to understand our physical environment by mathematical modeling. Methodological naturalism, on the other hand, refers exclusively to the methodology of science, for which metaphysical naturalism provides only one possible ontological foundation.

Metaphysical naturalism holds that all properties related to consciousness and the mind are reducible to, or supervene upon, nature. Broadly, the corresponding theological perspective is religious naturalism or spiritual naturalism. More specifically, metaphysical naturalism rejects the supernatural concepts and explanations that are part of many religions.

Methodological naturalism

Methodological naturalism concerns itself with methods of learning what nature is. These methods are useful in the evaluation of claims about existence and knowledge and in identifying causal mechanisms responsible for the emergence of physical phenomena. It attempts to explain and test scientific endeavors, hypotheses, and events with reference to natural causes and events. This second sense of the term "naturalism" seeks to provide a framework within which to conduct the scientific study of the laws of nature. Methodological naturalism is a way of acquiring knowledge. It is a distinct system of thought concerned with a cognitive approach to reality, and is thus a philosophy of knowledge. Studies by sociologist Elaine Ecklund suggest that religious scientists in practice apply methodological naturalism. They report that their religious beliefs affect the way they think about the implications – often moral – of their work, but not the way they practice science.

Steven Schafersman states that methodological naturalism is "the adoption or assumption of philosophical naturalism within the scientific method with or without fully accepting or believing it ... science is not metaphysical and does not depend on the ultimate truth of any metaphysics for its success, but methodological naturalism must be adopted as a strategy or working hypothesis for science to succeed. We may therefore be agnostic about the ultimate truth of naturalism, but must nevertheless adopt it and investigate nature as if nature is all that there is."

In a series of articles and books from 1996 onward, Robert T. Pennock wrote using the term "methodological naturalism" to clarify that the scientific method confines itself to natural explanations without assuming the existence or non-existence of the supernatural, and is not based on dogmatic metaphysical naturalism. Pennock's testimony as an expert witness at the Kitzmiller v. Dover Area School District trial was cited by the Judge in his Memorandum Opinion concluding that "Methodological naturalism is a 'ground rule' of science today":

Expert testimony reveals that since the scientific revolution of the 16th and 17th centuries, science has been limited to the search for natural causes to explain natural phenomena.... While supernatural explanations may be important and have merit, they are not part of science." Methodological naturalism is thus "a paradigm of science." It is a "ground rule" that "requires scientists to seek explanations in the world around us based upon what we can observe, test, replicate, and verify.

Schafersman writes that "while science as a process only requires methodological naturalism, I think that the assumption of methodological naturalism by scientists and others logically and morally entails ontological naturalism", and "I maintain that the practice or adoption of methodological naturalism entails a logical and moral belief in ontological naturalism, so they are not logically decoupled."

Views

Alvin Plantinga

Alvin Plantinga, Professor Emeritus of Philosophy at Notre Dame, and a Christian, has become a well-known critic of naturalism. He suggests, in his evolutionary argument against naturalism, that the probability that evolution has produced humans with reliable true beliefs, is low or inscrutable, unless the evolution of humans was guided (for example, by God). According to David Kahan of the University of Glasgow, in order to understand how beliefs are warranted, a justification must be found in the context of supernatural theism, as in Plantinga's epistemology.

Plantinga argues that together, naturalism and evolution provide an insurmountable "defeater for the belief that our cognitive faculties are reliable", i.e., a skeptical argument along the lines of Descartes' evil demon or brain in a vat.

Take philosophical naturalism to be the belief that there aren't any supernatural entities – no such person as God, for example, but also no other supernatural entities, and nothing at all like God. My claim was that naturalism and contemporary evolutionary theory are at serious odds with one another – and this despite the fact that the latter is ordinarily thought to be one of the main pillars supporting the edifice of the former. (Of course I am not attacking the theory of evolution, or anything in that neighborhood; I am instead attacking the conjunction of naturalism with the view that human beings have evolved in that way. I see no similar problems with the conjunction of theism and the idea that human beings have evolved in the way contemporary evolutionary science suggests.) More particularly, I argued that the conjunction of naturalism with the belief that we human beings have evolved in conformity with current evolutionary doctrine... is in a certain interesting way self-defeating or self-referentially incoherent.

— Alvin Plantinga, Naturalism Defeated?: Essays on Plantinga's Evolutionary Argument Against Naturalism, "Introduction"

Robert T. Pennock

Robert T. Pennock contends that as supernatural agents and powers "are above and beyond the natural world and its agents and powers" and "are not constrained by natural laws", only logical impossibilities constrain what a supernatural agent cannot do. He states: "If we could apply natural knowledge to understand supernatural powers, then, by definition, they would not be supernatural." As the supernatural is necessarily a mystery to us, it can provide no grounds on which one can judge scientific models. "Experimentation requires observation and control of the variables.... But by definition we have no control over supernatural entities or forces." Science does not deal with meanings; the closed system of scientific reasoning cannot be used to define itself. Allowing science to appeal to untestable supernatural powers would make the scientist's task meaningless, undermine the discipline that allows science to make progress, and "would be as profoundly unsatisfying as the ancient Greek playwright's reliance upon the deus ex machina to extract his hero from a difficult predicament."

Naturalism of this sort says nothing about the existence or nonexistence of the supernatural, which by this definition is beyond natural testing. As a practical consideration, the rejection of supernatural explanations would merely be pragmatic, thus it would nonetheless be possible for an ontological supernaturalist to espouse and practice methodological naturalism. For example, scientists may believe in God while practicing methodological naturalism in their scientific work. This position does not preclude knowledge that is somehow connected to the supernatural. Generally however, anything that one can examine and explain scientifically would not be supernatural, simply by definition.

W. V. O. Quine

W. V. O. Quine describes naturalism as the position that there is no higher tribunal for truth than natural science itself. In his view, there is no better method than the scientific method for judging the claims of science, and there is neither any need nor any place for a "first philosophy", such as (abstract) metaphysics or epistemology, that could stand behind and justify science or the scientific method.

Therefore, philosophy should feel free to make use of the findings of scientists in its own pursuit, while also feeling free to offer criticism when those claims are ungrounded, confused, or inconsistent. In Quine's view, philosophy is "continuous with" science and both are empirical. Naturalism is not a dogmatic belief that the modern view of science is entirely correct. Instead, it simply holds that science is the best way to explore the processes of the universe and that those processes are what modern science is striving to understand. However, this Quinean Replacement Naturalism finds relatively few supporters among philosophers.

Karl Popper

Karl Popper equated naturalism with inductive theory of science. He rejected it based on his general critique of induction (see problem of induction), yet acknowledged its utility as means for inventing conjectures.

A naturalistic methodology (sometimes called an "inductive theory of science") has its value, no doubt.... I reject the naturalistic view: It is uncritical. Its upholders fail to notice that whenever they believe to have discovered a fact, they have only proposed a convention. Hence the convention is liable to turn into a dogma. This criticism of the naturalistic view applies not only to its criterion of meaning, but also to its idea of science, and consequently to its idea of empirical method.

— Karl R. Popper, The Logic of Scientific Discovery, (Routledge, 2002), pp. 52–53, ISBN 0-415-27844-9.

Popper instead proposed that science should adopt a methodology based on falsifiability for demarcation, because no number of experiments can ever prove a theory, but a single experiment can contradict one. Popper holds that scientific theories are characterized by falsifiability.

Secular spirituality

From Wikipedia, the free encyclopedia

Secular spirituality is the adherence to a spiritual philosophy without adherence to a religion. Secular spirituality emphasizes the personal growth and inner peace of the individual, rather than a relationship with the divine. Secular spirituality is made up of the search for meaning outside of a religious institution; it considers one's relationship with the self, others, nature, and whatever else one considers to be the ultimate. Often, the goal of secular spirituality is living happily and/or helping others.

According to the American philosopher Robert C. Solomon, "spirituality is coextensive with religion and it is not incompatible with or opposed to science or the scientific outlook. Naturalized spirituality is spirituality without any need for the 'other‐worldly'. Spirituality is one of the goals, perhaps the ultimate goal, of philosophy." Cornel W Du Toit, head of the Research Institute for Theology and Religion at the University of South Africa, suggests secular spirituality is unique in that it adapts so well to modern world views, and is therefore compatible with other modern beliefs and ways of life, building community through shared experiences of "awe". Peter Van der Veer also argues an important aspect of secular spirituality is its promotion of community, creating solidarity through shared universal truth.

This 'universal truth' can be experienced through a secular or non-religious world view, without the need for a concept of 'higher power' or a 'supernatural being'.

Instances of secular spirituality are mediated differently, as instances of awe can be encouraged through a diversity of unique environments and situations. In the 21st century, individuals increasingly connect with the secularly spiritual through technology. As follows, the connection between contemporary spiritual practices and technology is deepening profoundly. Some traditionally religious practices have been adapted by secular practitioners under strictly spiritual understandings, such as yoga and mindfulness meditation. Secular spirituality affects education, relationships to nature, and community togetherness.

Definition

Secular spirituality emphasizes humanistic qualities such as love, compassion, patience, forgiveness, responsibility, harmony and a concern for others. Du Toit argues aspects of life and human experience which go beyond a purely materialistic view of the world are spiritual; spirituality does not require belief in a supernatural reality or divine being. Mindfulness and meditation can be practiced in order to cherish, foster, and promote the development of one's empathy and manage selfish drivers of behavior, with solicitude and forgiveness. This can be experienced as beneficial, or even necessary for human fulfillment, without any supernatural interpretation or explanation. Spirituality in this context may be a matter of nurturing thoughts, emotions, words and actions that are in harmony with a belief that everything in the universe is mutually dependent. Scholar Daniel Dennett suggests spirituality as connected to "awe and joy and sense of peace and wonder," explaining "people make a mistake of thinking spirituality... has anything to do with either religious doctrines... or the supernatural," instead claiming spirituality can be and is often entirely secular.. However critics  suggest that because 'secular spirituality' does not reference theistic, supernatural or any 'other-worldly' constructs it cannot be truly considered spirituality — without some non-ordinary /supernatural element, the dissenters argue that spirituality boils down to being nothing more than a synonym for humanism.

Theorists

Cornel W Du Toit

Cornel W Du Toit is a professor at the University of South Africa, who completed his studies at the Institute for Theology and Missiology. Du Toit defines "secular spirituality" as a contemporary phenomenon of spirituality experienced in spheres separate from structured, institutionalized religion. Du Toit cites Alister E. McGrath's definition of spirituality in his discussion of the secularly spiritual, arguing that spirituality generally concerns: "the quest for a fulfilled and authentic life, involving the bringing together of the ideas distinctive of ... [some] religion and the whole experience of living on the basis of and within the scope of that religion." Du Toit argues that, as a contemporary phenomenon, secular spirituality is different than earlier spiritualities. A number of changes in prevailing worldviews have affected the concept of spirituality. The concept of spirituality means something different in the current techno-scientific world than it did in a world of phantoms, magic, gods, and demons, in which humans believed themselves to be at the mercy of forces they could not control. Du Toit believes that the increase in scientific explanations for what were previously seen as spiritual, "unexplainable" instances of awe, has increased individuals' tendency to call any experience that seems special "spiritual." Du Toit argues that any realm can evoke an experience of spirituality whether it may be reading a novel, watching a movie or going on a hike.

Secular spirituality is not a new religion, but rather the potential for all experiences to assume a spiritual quality, not limited to any one religious or transcendent realm. Du Toit argues that industrialism has led to an increase in materialism in the West. Du Toit further argues that materialism has contributed to a more individualistic Western culture, which underpins secularism. In saying this, though Du Toit connects secularism to individualism, Du Toit maintains that secular spirituality is inherently communal, as he argues that while instances of awe can be experienced individually, they ultimately contribute to the collective – as these instances of awe can motivate people to influence others and nature. Du Toit argues that if they do not meaningfully contribute to the collective, they can not be considered secular spiritual experiences. Du Toit argues that "the spiritual experiences was never an end in itself... [as] any spirituality that does not produce service is false.

Peter Van der Veer

Peter Van der Veer suggests secular spirituality began with the emphasis on forming group identities, both national and political, and the need for these communities to share a spiritual identity. For Van der Veer, secular spirituality arose in communities through the simultaneous rise of secularism and spirituality, as well as their interaction in the context of nineteenth century globalization. He identifies spirituality, the secular, and religion as three interacting but independent concepts that create frameworks for different systems of belief. For Van der Veer the combination of the spiritual and the secular allows the bridging of discursive traditions in the global-historical context which preserves identities of the communities who share spiritual beliefs across national boundaries.

Van der Veer suggests the phenomenon of secular spirituality develops as many different expressions of belief because of the inconsistent integration of spirituality into secular society within social, market and political spaces. Secular spirituality reflects individualism and self-reflexivity through forming group identities outside of a modern geopolitical context. Secular spirituality does not imply rejecting modern ideas of liberalism, socialism or science, but instead exists as a parallel reading of the discourse with contemporary society. Van der Veer identifies the use of these contemporary ideas to create communities of individuals who share secular interests in a system of awesome belief as instances of secular spirituality.

Kim Knott

Kim Knott focuses specifically on the secular sacred, in her discussion of secular spirituality. More specifically, Knott focuses on the possibility of experiencing the sacred outside the context of institutionalized religion. She believes that the sacred functions both within and outside of a theological context through the beliefs of individual persons. Knott deconstructs the common conceptional separation of the sacred from the profane. She argues that the concept of religion should not be conflated with the concept of the sacred, and that the concept of the secular should not be conflated with the concept of the profane. Throughout the enlightenment this separation between religion and the spiritual has occurred, as wilderness sites, marshes, coves, and other sites have been called sacred or spiritual places, without having religious influence or belonging to a religion. In this understanding, the sacred is based in nature as these sacred sites serve in an individual's spatial sacred experience. In Knott's view, individuals experience the sacred through embodiment, spatiality, and the awareness of one's body and the spaces inside and around it.  As the basis of the sacred it becomes an operative connection within boundary crossing situations taking place inside and outside the human body and the inhabited territory.

Technology

Online spirituality

Religions and religious movements have strong online presence, which are often discussed in the academic study of digital religion under two categories: "religion-online" and "online-religion." As coined by Christopher Helland, "religion-online" is understood as "importing traditional forms of religion online", while "online-religion" is uniquely secularly spiritual, in that it "[creates] new forms of networked spiritual interactions," promoting discussions of ritual and 'awe'-filled moments within a secular, online community. Because of the Internet's ability to "cross social and cultural borders", Helland argues that this has created "non-threatening environment" that is ideal for anonymous users to engage in "spiritual searching." Online spiritual discussion outside of the aegis of any particular religious movement is often thought to have begun with and have been most influenced by "Communitree", a "California-based online social networking system". The "Origins" board on Communitree promoted "open-ended forms of religious discussion", resulting in an unofficial "set of religious and quasi-religious beliefs and practices that is not accepted, recognized or controlled by official religious groups." Scholars often associate Communitree with personal religiosity and individualized spirituality, as this entirely secular platform allowed for conversation to occur without a "set doctrine, code of ethics or group of religious professionals to regulate belief and practices". Outside of Communitree, the Internet contains countless forums, websites, and messaging systems. These platforms allow for information regarding spiritual ideas to be accessed, and connections to be made between those who are offering or seeking spiritual advice.

Techno-spirituality

A defining feature of secular spirituality is that instances of secular spirituality can occur in any realm. In the present techno-scientific age, spiritual practices are increasingly mediated through technology. For many religious people, technology can be seen as an alienating force – "the encapsulation of human rationality" – that competes with religion and spirituality as opposed to mediating or facilitating religion and spirituality. The recognition of a spiritual dimension of technology represents a recent shift in the discussion. According to philosopher Jay Newman, "technology's very success is contributing to the realization of ideals such as freedom, knowledge, happiness, and peace." This may lead people to believe that "technology is a proper successor to religion", but this is certainly not the case in sociological trends. General levels of religiosity in the West have barely declined since the Enlightenment period. The current "attribution of spiritual meaning to the digital realm" represents a remarkable change in how spirituality has traditionally been mediated. Secular spirituality is a phenomenon that recognizes the link between technology and spirituality, as opposed to viewing technology as in competition with spirituality.

Yoga

The popularity of the 'yoga' in the West is integrally linked to secularization. This secularization began in India in the 1930s, when yoga teachers began to look for ways to make yoga accessible to the general public who did not have the opportunity to practice yoga as part of the Hindu faith. As such, yoga began to move from the realm of religion to the realm of secularity, promoting Yoga as a non-Hindu practice both within the West and East. Yoga has undeniably Hindu roots, first mentioned in the Katha Upanisad. Despite these roots, yoga has been secularized, and often referred to as being "ancient Indian," "Eastern," or "Sanskritic," rather than as Hindu due to a desire to avoid any religious connotations. Modern Western yoga is thought to "not require adoption of religious beliefs or dogma," despite Hindu origins. In the West, yoga has been "modernized, medicalized, and transformed into a system of physical culture". This system of physical culture has transformed yoga "into an individualized spirituality of the self", creating an activity that is very popular within secular societies, drawing off portrayals of yoga as "mystical, experiential and individualistic." Western yoga students cite health, fitness, and stress reduction as reasons for yogic practice, rather than traditional Hindu motivations and goals such as enlightenment. However, many practice in order to reach "contemplative states of consciousness and spirituality", a goal that falls within the realm of secular spirituality. In a study of Ashram residents, researchers found residents were more likely to respond they had an "experience of oneness" during or after a yoga class and felt more "in touch with divine or spiritual" after a class than control groups, leaving researchers to believe yoga practice enhances transformational processes, including spiritual states.

Meditation

Meditation has transformed into a secular, spiritual experience that promotes a sense of community.

Meditation was invented by Taoists in the 7th century BC, while Taoism is regarded by many as a secular philosophy, when it arrived in India it branched out and was soon Indianized and mystified, giving religious explanations for the meditation practices. Meditation is considered a "spiritual alternative" to conventional values and goals, such as those found in traditional Western religions.

Mindfulness-based stress reduction, while traditionally linked to the Buddhist understanding of Samadhi, has become medicalized in the secular aim of reducing illness, rather than the traditional Buddhist goal of liberation from the suffering that occurs in worldly experiences. As such, this medicalized, secularized version of meditation has been allowed into secular institutions within Western society, such as hospitals and schools. Research done at Bowling Green State University has shown that mindfulness practitioners who identify as spiritual, as opposed to non-spiritual, benefit more fully from mindfulness practice, and more significantly decreasing their anxiety, increasing the positivity of their moods and increasing their ability to tolerate pain. The Dalai Lama has promoted global exportation of meditation as a "human practice," rather than strictly religious. As such, the secular nature of meditation "for the goal of universal human benefit" is emphasized, allowing for secular, spiritual but non-religious participation. An additional human benefit occurring as a result of meditative practice is a sense of community between practitioners. While meditation is entirely individual, it also relies on and creates social connection, building community through shared spirituality despite secular contexts.

Education

Marisa Crawford points to the importance of including secular spirituality in the Canadian curriculum. Crawford argues that a push for a secular public education system deprives students of the opportunity to explore life's "ultimate questions of heart and soul." Crawford believes that there is a way to integrate spirituality into the secular sphere without indoctrination. She advocates allowing students to investigate how individuals and cultures have addressed spiritual concerns and issues. Public schools in Canada generally exclude the spiritual or transcendent dimension of human life from their explanation of religion and have thus bought into a brand of secularism that has excluded spirituality, giving students the false impression that spirituality has never been an important part of the human experience. Crawford argues that the deflection of students' questions about religion or spirituality is commonplace and contributes to misunderstandings and ignorance about religion and spirituality.

According to Crawford, knowledge about religion and spirituality is essential for understanding and living in a pluralistic society. While textbooks include explanations of the rituals and practices of certain religious groups, textbooks rarely discuss religion's role in shaping human thought and action. In British Columbia, the School Act states that public schools must be conducted on "strictly secular and non-sectarian principles," thereby alienating young people to "questions that both enliven and vex the human spirit." Lois Sweet argues that "public schools must begin to examine ways to include the spiritual dimension of human existence in a non-indoctrinating way," by teaching worldviews that are sensitive to religious differences and by emphasizing the features of religion and spirituality that overlap. Sweet points to the fact that the requirement for secularism in Canadian public schools simply signals the need for "educational decisions and policies, whatever their motivation, to respect the multiplicity of religious and moral views that are held by families in the school community," not to ignore their discussion.

According to a UNESCO report on education: "It is thus education's noble task to encourage each and every one, acting in accordance with their traditions and convictions and paying full respect to pluralism, to lift their minds and spirits to the plane of the universal and, in some measure, to transcend themselves." According to Crawford, excluding religion from the curriculum endorses a passive hostility towards all religious points of view. According to Thomas Groome, by nurturing a sacramental cosmology – an awareness that each aspect of life manifests visible signs of invisible grace – educators can promote an attitude of reverence and gratitude for the world. He argues that doing so can encourage students to "bring light to the thousands of wonders and transcendent signals in the ordinary things of life ...contemplating the world with a gaze of faith that encourages seeking meaning and celebrating instances of awe." Through integrating a sacramental cosmology into the Canadian Public Education system, Groome argues that students will have more opportunities to understand and appreciate the web of humanity – including love, friendship, and "the intricate and consistent designs and patterns of science ... leading to contemplative wonder that is rooted in compassionate and loving relationships that embrace meaningful knowing." Crawford argues that the curriculum will have to avoid promoting one particular religious or irreligious point of view. The curriculum would have to introduce students to a diversity of worldviews and spiritual options "allowing them critical access to alternative traditions so that informed insight and wisdom may flourish through the development of spiritual literacy."

Spirituality and nature

Kathleen Fischer argues secular spirituality is inherently linked to nature, and can be found in the beauty of "the delicate mist that arises from the spray of a waterfall, a hummingbird hovering at a flowering bush, white beaches bordering turquoise waters."

Nurse and researcher Kathleen Fischer notes that nature is a common context for a secular spiritual experience. In her view, individuals can foster a connection to the sacred through experiencing nature with an openness to joy and wonder. According to Fischer, spirituality is the broader reality, the search for meaning and purpose for those who long to discover a deeper dimension to their lives.  She characterizes spiritual experience as being rooted in the feeling of awe in nature, which, in her words, may be inspired by sensing "the intricacy, majesty, and beauty of creation: the delicate mist that arises from the spray of a waterfall, a hummingbird hovering at a flowering bush, white beaches bordering turquoise waters." Fischer's work is intended to affirm that not only that the lives of human beings, but all aspects of nature, are filled with a sacred mystery or power. In Fischer's own experience, the sacred power of spirituality has deepened and extended her spiritual practices, such as meditation or deep reflection to maintain strong mental wellbeing.

Through researching Aboriginal Australian groups, Vicki Grieves has begun using research on their spiritual lives as a method for analyzing and interpreting the contemporary development of Australian Aboriginal groups.  Australian Aboriginal spirituality while diverse seems to attend to similar themes on the sacredness of nature that is seen in Fischer's work. Australian Aboriginals are often taught that life is a sacred hoop in which everything has a place. All elements of nature, whether plants, animals, or insects, should be treated with the same respect as humans. Grieves believes that Aboriginal Australian spiritualities deep connection to nature builds a strong community belief system which has the potential to unite all living beings. Through researching Australian Aboriginal spirituality Grieves has noted how "spirituality stems from a philosophy that establishes the wholistic notion of the interconnectedness of the elements of the earth and the universe, animate and inanimate." As part of her research, Grieves conducted a focus group with an inter-city contemporary Aboriginal group in Australia to better understand the impact spirituality has on their lives. This inter-city group described spirituality as a feeling of interconnectedness to their people's past, of community and a connectedness with land and nature. It is through spirituality that these inter-city aboriginals attained "knowledge, inner strength, and a better understanding of their cultural roots" contributing to feelings of "acceptance, balance and focus" as well as an overall sense of "deep wellbeing".

In communities

Chicano spirituality

Chicano spirituality is a form of Mexicanism; a nationalist spiritual ideology that developed in Mexico and the Southern United States in the 1960s as a response to political and cultural mistreatment by both Mexican and American law. Chicano spirituality uses a combination of rituals from the Mexica, popular Catholic traditions, and secular Mexican traditions to forge an identity for the Chicano people. Chicanos understand their identity to be that of an independent ethnic minority in between Indigenous and Hispanic people, as such blending secular ethnic positionality with a variety of spiritual traditions. The Chicano identify as heirs to the Aztec lineage, and use this genealogy to justify their demands for territory and recognition in civil rights. Aztlán is the imagined territory that is the centre of the Anhuac tribes of whom the Chicano claim to be descendants. Aztlán is identified by the Chicano as the first settlement of the Anhuac people in North America before their southern migration to found the Aztec Empire. Chicano spiritual practice includes the celebration of Mexican civic holidays, and uniquely Chicano-Mexicanist rites of passage. One ritual, called Xilonen, is a rite of passage celebrated by fifteen-year-old Chicano girls that symbolically teaches them the place of women in the social order and in families.

In the context of the modern Chicano movement, the Chicano identity is used to transcend the modern national boundaries of Mexico and the United States as a distinct population. The territory of Atzlán allows the Chicano to justify their separation from other ethnic and cultural groups in these countries by providing them with Aztec ancestors, and a historical connection to territory in what is now the southern United States. The idea of the Aztlán homeland is imaginary, but supported by factors in pre-Hispanic history, allows the Chicano to more firmly stake their position to be recognized as a form of secular spirituality occurring in communities in both Mexico and the United States that desires political recognition of their minority identity as a tool to engage in contemporary society.

The three main arguments that the Chicano use in their fight for a distinct political identity are that the origin of the Chicano ancestors, the Nahua tribes were in North America, that until 1848 the modern national boundaries between Mexico and the United States were not set, and that there is a history of transient Mexican workers in the United States. By claiming a historical link to territory in both countries, the Chicano distinguish themselves as developing a cultural identity separate from either. Chicano spirituality is a combination of American and Mexican encounters with modern politics of human rights.

Indian national spirituality

English rhetorician I.A. Richards has argued that the lack of a word for spirituality in Sanskrit makes it possible for the concept to be used in a nationalist capacity that transcends individual traditions.

 Mohandas Gandhi's principle in establishing Indian National Spirituality was that each person could discover a universal truth in the Indian struggle with British colonialism. His vision of Indian National Spirituality transcended the bounds of individual religious traditions, to enact a shared nationalist fervour in the fight for independence. Gandhi's Indian National Spirituality was an adaption of Hindu tradition in light of Western thought proposed an independent India to operate within. Gandhi used the Hindu principle of Sarva Dharma Sambhava which argues that all religions are equal as a way to invite participation of minority communities in his vision of a politically independent India. Gandhi's national spirituality relied on the entire population of India presenting themselves as a united front against colonialism. After the Lucknow Pact of 1916 Gandhi was forced as an act of Indian congress to give separate political representation to Muslims, and later to Sikhs. Gandhi felt that separating them from the political whole was a "vivisection" of Indian National spirituality as formed a shared ideology for fight for Indian Nationalism.

In addition to arguing for religious equality in India, Gandhi's ideology called for the equality of humankind, a secularly spiritual demand based on peace and kindness for the betterment of all. He believed that Indian National Spirituality would allow the East to be an example to the West in promoting national communities tied by belief. Gandhi saw the endemic oppression of the Dalit or untouchable population by the caste system of Hinduism as a heinous institution. He promoted embracing the Dalit population as also being Harijan or children of God, and the British programs implemented to raise Dalit status through educational and employment opportunity programs.

Responses to Indian national spirituality

Gandhi's proposed universalist national spiritual identity for India faced criticism by both religious and secular nationalist groups. Hindu Nationalists opposed an all-encompassing spiritual tradition that accepted Muslims. They believed that being forced to share an identity with a group of the population that they saw as foreign would be another form of colonial emasculation.

Another response to the universalism of Indian National Spirituality as proposed by Gandhi was by B. R. Ambedkar in the fight for the Dalit. Ambedkar criticized the use of Hinduism as a basis for a universal spirituality because of the implied inequality of the embedded caste system. He saw the lack of mobility between castes and the systematic oppression of the Dalits, the lowest caste in the Hindu system, as necessitating a political separation from their oppressors in a contemporary Indian legal situation. Ambedkar believed that the community of the Dalit had to divorce itself from Hindu tradition in order to escape caste based oppression, explaining that Dalit problem "would never be solved unless [the Dalit] got political power in their own hands." Ambedkar's method for achieving the goals of the Dalit meant that their identity needed to be reimagined as secular, separate from the Hindu caste system.

Ambedkar used conversion to Buddhism as a means to promote the Dalit cause through a different spiritual framework than Gandhi's Indian National Spirituality. In 1956 Ambedkar and a number of his Dalit followers converted from Hinduism to Buddhism. The conversion was symbolic shift for the untouchable community to escape the implications of the Hindu caste system on the Dalit population in a secular realm. The tradition of Buddhism was seen by Ambedkar as "a guide for right relations between man and man in all spheres of life," embodying the egalitarian character missing from Indian society. He hoped that converting the Dalit population to a religion that lacked a caste system would help to create a situation in which they had equal human rights in India as a minority group. Ambedkar's interpretation of Buddhism was based on a secular and this-worldly reading, wherein suffering was defined as the oppression of one culture by another, and freedom from suffering, and nirvana defined as righteous behaviour on earth between all people.

 

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