American exceptionalism

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The German professor Sieglinde Lemke argued that the Statue of Liberty "signifies this proselytizing mission as the natural extension of the US' sense of itself as an exceptional nation."

American exceptionalism is a view of the United States of America that the country sees its history as inherently different from that of other nations, stemming from its emergence from the American Revolution, becoming what the political scientist Seymour Martin Lipset called "the first new nation" and developing a uniquely American ideology, "Americanism", based on liberty, equality before the law, individual responsibility, republicanism, representative democracy, and laissez-faire economics. This ideology itself is often referred to as "American exceptionalism." Second is the idea that America has a unique mission to transform the world. President Abraham Lincoln stated in the Gettysburg address (1863) during the American Civil War, in reference to the preservation of the United States itself, Americans have a duty to ensure, "government of the people, by the people, for the people, shall not perish from the earth." Third is the sense that America's history and its mission give it a superiority over other nations.

The theory of the exceptionalism of the U.S. has developed over time and can be traced to many sources. French political scientist and historian Alexis de Tocqueville was the first writer to describe the country as "exceptional" in 1831 and 1840. The actual phrase "American exceptionalism" was originally coined by the Soviet leader Joseph Stalin in 1929 as a critique of a revisionist faction of American communists that argued that the American political climate was unique and made it an 'exception' to certain elements of Marxist theory. U.S. president Ronald Reagan is often credited with having crystallized that ideology in recent decades.

Political scientist Eldon Eisenach argues that American exceptionalism in the 21st century has come under attack from the postmodern left as a reactionary myth: "The absence of shared purpose is ratified in the larger sphere of liberal-progressive public philosophy. [...] Beginning with the assumption of American exceptionalism as a reactionary myth".

Terminology

The exact term "American exceptionalism" was occasionally used in the 19th century. In his The Yale Book of Quotations, Fred Shapiro notes "exceptionalism" was used to refer to the United States and its self-image by The Times of London on August 20, 1861. The term's common use dates from communists in the late 1920s, when the Soviet leader Joseph Stalin chastised members of the Faction led by Jay Lovestone of the Communist Party USA for claiming that the U.S. is independent of the Marxist laws of history "thanks to its natural resources, industrial capacity, and absence of rigid class distinctions." Stalin may have been told of the usage "American exceptionalism" by Broder & Zack in Daily Worker (N.Y.) on January 29, 1929, before Lovestone's visit to Moscow. American communists started using the English term "American exceptionalism" in factional fights. The term was later moved into general use by intellectuals. In 1989, the Scottish political scientist Richard Rose noted that most American historians endorse exceptionalism, and he suggested their reasoning to be as follows:

America marches to a different drummer. Its uniqueness is explained by any or all of a variety of reasons: history, size, geography, political institutions, and culture. Explanations of the growth of government in Europe are not expected to fit American experience, and vice versa.

However, postnationalist scholars reject American exceptionalism and argue the U.S. did not break from European history and accordingly has retained class-based and race-based differences as well as imperialism and willingness to wage war.

In recent years, scholars from numerous disciplines, as well as politicians and commentators in the traditional media, have debated the meaning and usefulness of the concept. Roberts and DiCuirci ask:

Why has the myth of American exceptionalism, characterized by a belief in America's highly distinctive features or unusual trajectory based on the abundance of its natural resources, its revolutionary origins and its Protestant religious culture that anticipated God's blessing of the nation, held such tremendous staying power, from its influence in popular culture to its critical role in foreign policy?

Some historians support the concept of American exceptionalism but avoid the terminology to avoid getting entangled in rhetorical debates. Bernard Bailyn, a leading colonial specialist at Harvard, is a believer in the distinctiveness of American civilization. Although he rarely, if ever, uses the phrase "American exceptionalism," he insists upon the "distinctive characteristics of British North American life." He argues the process of social and cultural transmission result in peculiarly-American patterns of education in the broadest sense of the word, and he believes in the unique character of the American Revolution.

Origin of term

Although the concept of American exceptionalism dates to the founding ideas, the term was first used in the 1920s.

Some claim the phrase "American exceptionalism" originated with the Communist Party USA in an English translation of a condemnation that was made in 1929 by the Soviet leader Joseph Stalin against communist supporters of Jay Lovestone for the latter's heretical belief the US was independent of the Marxist laws of history "thanks to its natural resources, industrial capacity, and absence of rigid class distinctions." That origin has been challenged, however, because the expression "American exceptionalism" had already been used by Brouder & Zack in the Daily Worker (N.Y.) on January 29, 1929, before Lovestone's visit to Moscow. Also, Fred Shapiro, the editor of The Yale Book of Quotations, that noted "exceptionalism" had been used to refer to the United States and its self-image during the Civil War by The New York Times on August 20, 1861.

Early examples of the term's usage include a declaration made at the 1930 American Communist convention that proclaimed "the storm of the economic crisis in the United States blew down the house of cards of American exceptionalism."

The phrase fell to obscurity after the 1930s until American newspapers popularized it in the 1980s to describe America's cultural and political uniqueness. The phrase became an issue of contention between the presidential candidates Barack Obama and John McCain in the 2008 presidential campaign, with McCain attacking Obama for allegedly disbelieving the concept.

History of concept

Alexis de Tocqueville and others (1835)

The first reference to the concept by name, and possibly its origin, was by the French writer Alexis de Tocqueville in his 1835/1840 work Democracy in America:

The position of the Americans is therefore quite exceptional, and it may be believed that no democratic people will ever be placed in a similar one. Their strictly Puritanical origin, their exclusively commercial habits, even the country they inhabit, which seems to divert their minds from the pursuit of science, literature, and the arts, the proximity of Europe, which allows them to neglect these pursuits without relapsing into barbarism, a thousand special causes, of which I have only been able to point out the most important, have singularly concurred to fix the mind of the American upon purely practical objects. His passions, his wants, his education, and everything about him seem to unite in drawing the native of the United States earthward; his religion alone bids him turn, from time to time, a transient and distracted glance to heaven. Let us cease, then, to view all democratic nations under the example of the American people.

Newspaper reporting the annexation of the Republic of Hawaii in 1898. American exceptionalism has fueled American expansion through the ideology of manifest destiny.

Kammen says that many foreign visitors commented on American exceptionalism including Karl Marx, Francis Lieber, Hermann Eduard von Holst, James Bryce, H. G. Wells, G. K. Chesterton, and Hilaire Belloc and that they did so in complimentary terms. The theme became common, especially in textbooks. From the 1840s to the late 19th century, the McGuffey Readers sold 120 million copies and were studied by most American students. Skrabec (2009) argues the Readers "hailed American exceptionalism, manifest destiny, and America as God's country.... Furthermore, McGuffey saw America as having a future mission to bring liberty and democracy to the world."

Communist debate (1927)

In June 1927 Jay Lovestone, a leader of the Communist Party USA and who would be soon named as general secretary, described America's economic and social uniqueness. He noted the increasing strength of American capitalism and the country's "tremendous reserve power" and said that both prevented a communist revolution. In 1929, the Soviet leader Joseph Stalin, disbelieving that America was so resistant to revolution, called Lovestone's ideas "the heresy of American exceptionalism," which was the first use of the specific term "American exceptionalism." The Great Depression appeared to underscore Stalin's argument that American capitalism falls under the general laws of Marxism. In June 1930, during the national convention of the Communist Party USA in New York, it was declared, "The storm of the economic crisis in the United States blew down the house of cards of American exceptionalism and the whole system of opportunistic theories and illusions that had been built upon American capitalist 'prosperity.'"

Uniqueness

In general, Americans have had consideration in national "uniqueness." The historian Dorothy Ross points to three different currents regarding unique characteristics.

1. Some Protestants believed American progress would facilitate the return of Jesus Christ and the Christian Millennium.
2. Some 19th century historians linked American liberty to the development of liberty in Anglo-Saxon England.
3. Other American writers looked to the "millennial newness" of America. Henry Nash Smith stressed the theme of "virgin land" in the American frontier that promised an escape from the decay that had befallen to earlier republics.

21st-century development

Recently, socialists and other writers tried to discover or describe this exceptionalism of the U.S. within and outside its borders.

The concept has also been discussed in the context of the 21st century in a book co-authored by U.S. Vice President Dick Cheney: Exceptional: Why the World Needs a Powerful America (2015).

Causes in historical context

Scholars have explored possible justifications for the notion of American exceptionalism.

Absence of feudalism

Many scholars use a model of American exceptionalism developed by Harvard political scientist Louis Hartz. In The Liberal Tradition in America (1955), Hartz argued that the American political tradition lacks the left-wing/socialist and right-wing/aristocratic elements that dominated in most other lands because colonial America lacked feudal traditions, such as established churches, landed estates, and a hereditary nobility, although some European practices of feudal origin, such as primogeniture and indentured service, were transmitted to America. The "liberal consensus" school, typified by David Potter, Daniel Boorstin, and Richard Hofstadter followed Hartz in emphasizing that political conflicts in American history remained within the tight boundaries of a liberal consensus regarding private property, individual rights, and representative government. The national government that emerged was far less centralized or nationalized than its European counterparts.

Puritan roots and Protestant promise

Parts of American exceptionalism can be traced to American Puritan roots. Many Puritans with Arminian leanings embraced a middle ground between strict Calvinist predestination and a less restricting theology of Divine Providence. They believed that God had made a covenant with their people and had chosen them to provide a model for the other nations of the Earth. One Puritan leader, John Winthrop, metaphorically expressed this idea as a "City upon a Hill: the Puritan community of New England should serve as a model for the rest of the world. That metaphor is often used by proponents of exceptionalism. The Puritans' moralistic values have remained one component of the national identity for centuries.

In that vein, Max Weber was a pioneer in delineating a connection between capitalism and exceptionalism. Eric Luis Uhlmann of Northwestern University argues that Puritan values were eventually taken up by all other Americans. Kevin M. Schultz underlines how they helped America to keep to its Protestant Promise, especially Catholics and Jews.

American Revolution and republicanism

The ideas that created the American Revolution were derived from a tradition of republicanism that had been repudiated by the British mainstream. The historian Gordon S. Wood has argued, "Our beliefs in liberty, equality, constitutionalism, and the well-being of ordinary people came out of the Revolutionary era. So too did our idea that we Americans are a special people with a special destiny to lead the world toward liberty and democracy." Wood notes that the term is "presently much-maligned" although it is vigorously supported by others such as Jon Butler.

Thomas Paine's Common Sense for the first time expressed the belief that America was not just an extension of Europe but a new land and a country of nearly unlimited potential and opportunity that had outgrown the British mother country. Those sentiments laid the intellectual foundations for the revolutionary concept of American exceptionalism and were closely tied to republicanism, the belief that sovereignty belonged to the people, not a hereditary ruling class.

Religious freedom characterized the American Revolution in unique ways when most major nations had state religions. Republicanism, led by Thomas Jefferson and James Madison, created modern constitutional republicanism, which limits ecclesiastical powers. The historian Thomas Kidd (2010) argues, "With the onset of the revolutionary crisis, a significant conceptual shift convinced Americans across the theological spectrum that God was raising up America for some particular purpose." Kidd further argues that "a new blend of Christian and republican ideology led religious traditionalists to embrace wholesale the concept of republican virtue."

Jefferson and the Empire of Liberty

According to Tucker and Hendrickson (1992), Jefferson believed America "was the bearer of a new diplomacy, founded on the confidence of a free and virtuous people, that would secure ends based on the natural and universal rights of man, by means that escaped war and its corruptions." Jefferson sought a radical break from the traditional European emphasis on "reason of state," which could justify any action, and the usual priority of foreign policy and the needs of the ruling family over those of the people.

Jefferson envisaged America becoming the world's great "Empire of Liberty," the model for democracy and republicanism. He identified his nation as a beacon to the world, as he said when he departed the presidency in 1809: "Trusted with the destinies of this solitary republic of the world, the only monument of human rights, and the sole depository of the sacred fire of freedom and self-government, from hence it is to be lighted up in other regions of the earth, if other areas of the earth shall ever become susceptible of its benign influence."

Basis of arguments

Marilyn B. Young argues that after the end of the Cold War in 1991, neoconservative intellectuals and policymakers embraced the idea of an "American empire," a national mission to establish freedom and democracy in other nations, particularly poor ones. She argues that after the September 11, 2001 terrorist attacks, the George W. Bush administration reoriented foreign policy to an insistence on maintaining the supreme military and economic power of America, an attitude that harmonized with the new vision of American empire. Young says the Iraq War (2003–2011) exemplified American exceptionalism.

In 2012, the conservative historians Larry Schweikart and Dave Dougherty argued that American exceptionalism be based on four pillars: (1) common law; (2) virtue and morality located in Protestant Christianity; (3) free-market capitalism; and (4) the sanctity of private property.

In a 2015 book, Exceptional: Why the World Needs a Powerful America, former U.S. Vice President Dick Cheney sets out and argues the case for American exceptionalism and concludes: "we are, as Lincoln said, 'the last, best hope of earth.' We are not just one more nation, one more same entity on the world stage. We have been essential to the preservation and progress of freedom, and those who lead us in the years ahead must remind us, as Roosevelt, Kennedy, and Reagan did, of the unique role we play. Neither they nor we should ever forget that we are, in fact, exceptional."

Republican ethos and ideas about nationhood

Proponents of American exceptionalism argue that the United States is exceptional in that it was founded on a set of republican ideals rather than on a common heritage, ethnicity, or ruling elite. In the formulation of President Abraham Lincoln in his Gettysburg Address, America is a nation "conceived in liberty, and dedicated to the proposition that all men are created equal." In Lincoln's interpretation, America is inextricably connected with freedom and equality, and the American mission is to ensure "that government of the people, by the people, for the people, shall not perish from the earth." The historian T. Harry Williams argues that Lincoln believed:

In the United States man would create a society that would be the best and the happiest in the world. The United States was the supreme demonstration of democracy. However, the Union did not exist just to make men free in America. It had an even greater mission—to make them free everywhere. By the mere force of its example, America would bring democracy to an undemocratic world.

American policies have been characterized since their inception by a system of federalism (between the states and the federal government) and checks and balances (among the legislative, executive, and judicial branches), which were designed to prevent any faction, region, or government organ from becoming too powerful. Some proponents of the theory of American exceptionalism argue that the system and the accompanying distrust of concentrated power prevent the United States from suffering a "tyranny of the majority," preserve a free republican democracy, and allow citizens to live in a locality whose laws reflect those voters' values. A consequence of the political system is that laws can vary widely across the country. Critics of American exceptionalism maintain that the system merely replaces the power of the federal majority over states with power by the states over local entities. On the balance, the American political system arguably allows for more local dominance but prevents more domestic dominance than a more unitary system would.

The historian Eric Foner has explored the question of birthright citizenship, the provision of the Fourteenth Amendment (1868) that makes anyone born in the United States a full citizen. He argues that:

birthright citizenship stands as an example of the much-abused idea of American exceptionalism... birthright citizenship does make the United States (along with Canada) unique in the developed world. No European nation recognizes the principle.

Global leadership and activism

Yale Law School Dean Harold Hongju Koh has identified what he says is "the most important respect in which the United States has been genuinely exceptional, about international affairs, international law, and promotion of human rights: namely, in its outstanding global leadership and activism." He argues:

To this day, the United States remains the only superpower capable, and at times willing, to commit real resources and make real sacrifices to build, sustain, and drive an international system committed to international law, democracy, and the promotion of human rights. Experience teaches that when the United States leads on human rights, from Nuremberg to Kosovo, other countries follow.

Peggy Noonan, an American political pundit, wrote in The Wall Street Journal that "America is not exceptional because it has long attempted to be a force for good in the world, it tries to be a force for good because it is exceptional."

Former U.S. Vice President Dick Cheney explores the concept of United States global leadership in a 2015 book on American foreign policy, Exceptional: Why the World Needs a Powerful America, co-authored with his daughter, Liz Cheney, a former official of the U.S. Department of State.

Frontier spirit

Proponents of American exceptionalism often claim that many features of the "American spirit" were shaped by the frontier process. Following Frederick Jackson Turner's Frontier Thesis, they argue that the American frontier allowed individualism to flourish as pioneers adopted democracy and equality and shed centuries-old European institutions such as royalty, standing armies, established churches, and a landed aristocracy that owned most of the land. However, the frontier experience was not entirely unique to the United States. Other nations had frontiers without them shaping them nearly as much as the American frontier did, usually because they were under the control of a strong national government. South Africa, Russia, Brazil, Argentina, Canada, and Australia had long frontiers, but they did not have "free land" and local control. The political and cultural environments were much different since the other frontiers neither involved widespread ownership of free land nor allowed the settlers to control the local and provincial governments, as was the case in America. Their edge did not shape their national psyches. Each nation had entirely different frontier experiences. For example, the Dutch Boers in South Africa were defeated in war by Britain. In Australia, "mateship" and working together were valued more than individualism was in the United States.

Mobility and welfare

For most of its history, especially from the mid-19th to the early-20th centuries, the United States has been known as the "land of opportunity" and in that sense prided and promoted itself on providing individuals with the opportunity to escape from the contexts of their class and family background. Examples of that social mobility include:

• Occupational: children could easily choose careers that were not based upon their parents' choices.
• Physical: geographical location was not seen as static, and citizens often relocated freely over long distances without a barrier.
• Status: as in most countries, family standing and riches were often a means to remain in a higher social circle. America was notably unusual because if an accepted wisdom that anyone, from poor immigrants upwards, who worked hard could aspire to similar standing, regardless of circumstances of birth. That aspiration is commonly called living the American dream. Birth details were not taken as a social barrier to the upper echelons or high political status in American culture. That stood in contrast to other countries in which many larger offices were socially determined and usually difficult to enter unless one was born into the suitable social group.

However, social mobility in the US is lower than in some European Union countries if it is defined by income movements. American men born into the lowest income quintile are much more likely to stay there than similar people in the Nordic countries or the United Kingdom. Many economists, such as Harvard economist N. Gregory Mankiw, however, state that the discrepancy has little to do with class rigidity; rather, it is a reflection of income disparity: "Moving up and down a short ladder is a lot easier than moving up and down a tall one."

Regarding public welfare, Richard Rose asked in 1989 whether the evidence shows whether the U.S. "is becoming more like other mixed-economy welfare states, or increasingly exceptional." He concluded, "By comparison with other advanced industrial nations America is today exceptional in total public expenditure, in major program priorities, and in the value of public benefits."

Criticism

The historian Michael Kammen argues that criticisms against the topic were raised in the 1970s in the wake of the Vietnam War. According to Kammen, many intellectuals then decided, "The American Adam had lost his innocence and given way to a helpless, tarnished Gulliver." At about the same time, the new social history used statistical techniques on population samples that seemed to show resemblances with Europe on issues such as social mobility. By the 1980s, labor historians were emphasizing that the failure of a workers' party to emerge in the United States did not mean that America was exceptionally favorable for workers. By the late 1980s, other academic critics started mocking the extreme chauvinism displayed by the modern usage of exceptionalism. Finally, in the mid-1980s, colonial historians debated the uniqueness of the American experience in the context of British history. On the other hand, Wilentz argued for "distinctively American forms of class conflict," and Foner said there was a "distinctive character of American trade unionism."

The third idea of American exceptionalism, superiority, has been criticized with charges of moral defectiveness and the existence of double standards. In American Exceptionalism and Human Rights (2005), the Canadian commentator Michael Ignatieff treats the idea negatively and identifies three main sub-types: "exemptionalism" (supporting treaties as long as U.S. citizens are exempt from them); "double standards" (criticizing "others for not heeding the findings of international human rights bodie but ignoring what the organizations say of the United States"), and "legal isolationism" (the tendency of U.S. judges to ignore other jurisdictions).

Exceptionalism as "exemptionalism"

During the George W. Bush administration (2001–2009), the term was somewhat abstracted from its historical context. Proponents and opponents alike began using it to describe a phenomenon wherein certain political interests view the United States as being "above" or an "exception" to the law, specifically the law of nations. (That phenomenon is less concerned with justifying American uniqueness than with asserting its immunity to international law.) The new use of the term has served to confuse the topic and muddy the waters since its unilateralist emphasis, and the actual orientation diverges somewhat from prior uses of the phrase. A certain number of those who subscribe to "old-style" or "traditional American exceptionalism," the idea that America is a more nearly exceptional nation than are others and that it differs qualitatively from the rest of the world and has a unique role to play in world history, also agree that the United States is and ought to be entirely subject to and bound by public international law. Indeed, recent research shows that "there is some indication for American exceptionalism among the [U.S.] public, but very little evidence of unilateral attitudes."

On September 12, 2013, in the context of U.S. President Barack Obama's comment about American exceptionalism during his September 10, 2013 talk to the American people while he was considering military action on Syria for its alleged use of chemical weapons against civilians, Russian President Vladimir Putin criticized Obama: "It is extremely dangerous to encourage people to see themselves as exceptional, whatever the motivation."

In his interview with RT on October 4, 2013, Ecuadorian President Rafael Correa criticized Obama's policies and compared American exceptionalism with Nazi Germany: "Does not this remind you of the Nazis' rhetoric before and during World War II? They considered themselves the chosen race, the superior race, etc. Such words and ideas pose extreme danger."

Moral purity

Critics on the left such as Marilyn Young and Howard Zinn have argued that American history is so morally flawed because of slavery, civil rights, and social welfare issues that it cannot be an exemplar of virtue. Zinn argues that American exceptionalism cannot be of divine origin because it was not benign, especially in dealing with Native Americans.

Donald E. Pease mocks American exceptionalism as a "state fantasy" and a "myth" in his 2009 book The New American Exceptionalism: "Pease notes that state fantasies cannot altogether conceal the inconsistencies they mask, showing how such events as the revelations of prisoner abuse at Abu Ghraib prison and the exposure of government incompetence after Hurricane Katrina opened fissures in the myth of exceptionalism."

The American theologian Reinhold Niebuhr argued that the automatic assumption that America acts for the right will bring about moral corruption although Niebuhr supported America's Cold War policies. His position, "Christian realism," advocated a liberal notion of responsibility that justified interference in other nations.

Double standards

US historians like Thomas Bender "try and put an end to the recent revival of American exceptionalism, a defect he esteems to be inherited from the Cold War." Gary W. Reichard and Ted Dickson argue "how the development of the United States has always depended on its transactions with other nations for commodities, cultural values and populations." Roger Cohen asks, "How exceptional can you be when every major problem you face, from terrorism to nuclear proliferation to gas prices, requires joint action?" Harold Koh distinguishes "distinctive rights, different labels, the 'flying buttress' mentality, and double standards. (…) [T]he fourth face—double standards—presents the most dangerous and destructive form of American exceptionalism." Godfrey Hodgson also concludes that "the US national myth is dangerous". Samantha Power asserts that "we're neither the shining example, nor even competent meddlers. It's going to take a generation or so to reclaim American exceptionalism."

Americanist heresy

In 1898, Pope Leo XIII denounced what he deemed to be the heresy of Americanism in his encyclical Testem benevolentiae nostrae. He targeted American exceptionalism in the ecclesiastical domain and argued that it stood in opposition to papal denunciations of modernism. In the late 19th century, there was a tendency for US Catholic clergy to view American society as inherently different from other Christian nations and to argue that the understanding of Church doctrine had to be enlarged in order to encompass the "American Experience," which included greater individualism, tolerance of other religions, and separation of church and state.

Pre-emptive declinism

Herbert London defined pre-emptive declinism as a postmodern belief "that the United States is not an exceptional nation and is not entitled by virtue of history to play a role on the world stage different from other nations". London ascribed that view to Paul Krugman and others. Krugman had written in The New York Times, "We have always known that America's reign as the world's greatest nation would eventually end. However, most of us imagined that our downfall, when it came, would be something grand and tragic."

According to RealClearPolitics, declarations of America's declining power have been common in the English-language media. In 1988, Flora Lewis said, "Talk of U.S. decline is real in the sense that the U.S. can no longer pull all the levers of command or pay all the bills." According to Anthony Lewis in 1990, Europeans and Asians are already finding confirmation of their suspicion that the United States is in decline. Citing America's dependence on foreign sources of energy and "crucial weaknesses" in the military, Tom Wicker concluded "that maintaining superpower status is becoming more difficult—nearly impossible—for the United States." In 2004, Patrick Buchanan lamented "the decline and fall of the greatest industrial republic the world had ever seen." In 2007, Matthew Parris of The Sunday Times wrote that the United States is "overstretched," and he romantically recalled the Kennedy presidency, when "America had the best arguments" and could use moral persuasion, rather than force, to have its way in the world. From his vantage point in Shanghai, the International Herald Tribune's Howard French worries about "the declining moral influence of the United States" over an emergent China.

In his book, The Post-American World, Newsweek editor Fareed Zakaria refers to a "Post-American world" that he says "is not about the decline of America, but rather about the rise of everyone else."

Similarities between US and Europe

In December 2009, historian Peter Baldwin published a book arguing that despite widespread attempts to contrast the "American way of life" and the "European social model," America and Europe are actually very similar to a number of social and economic indices. Baldwin claimed that the black underclass accounts for many of the few areas in which a stark difference exists between the US and Europe, such as homicide and child poverty.

The historian Felipe Fernández-Armesto argues that it be commonly thought that all people consider themselves exceptional. In most cases in which the subject has been broached, the similarities between the conflicting parties outweigh the differences. Things such as the "dynamic wealth creation, the democracy, the accessibility of opportunity, the cult of civil liberty, the tradition of tolerance," and what Fernández-Armesto considers evils such as the materialistic economy, the excessive privileges of wealth, and the selective illiberality are standard features in many modern societies. However, he adds, America is made exceptional by the intensity with which those characteristics are concentrated there.

Current official stance and its detractors

In April 2009, U.S. President Barack Obama responded to a journalist's question in Strasbourg with this statement: "I believe in American exceptionalism, just as I suspect that the Brits believe in British exceptionalism and the Greeks believe in Greek exceptionalism." Obama further noted, "I see no contradiction between believing that America has a continued extraordinary role in leading the world towards peace and prosperity and recognizing that leadership is incumbent, depends on, our ability to create partnerships because we create partnerships because we can't solve these problems alone." Mitt Romney attacked Obama's statement and argued it showed Obama did not believe in American exceptionalism. Former Arkansas Governor Mike Huckabee said that Obama's "worldview is dramatically different from any president, Republican or Democrat, we've had... He grew up more as a globalist than an American. To deny American exceptionalism is in essence to deny the heart and soul of this nation."

In a speech on the Syria crisis on September 10, 2013, Obama said that "however, when, with modest effort and risk, we can stop children from being gassed to death, and thereby make our kids safer over the long run, I believe we should act.... That is what makes America different. That is what makes us exceptional." In a direct response the next day, Russian President Vladimir Putin published an op-ed in The New York Times, articulating, "It is extremely dangerous to encourage people to see themselves as exceptional, whatever the motivation.... We are all different, but when we ask for the Lord's blessings, we must not forget that God created us equal." Putin's views were soon endorsed by future President Donald Trump, who declared the op-ed "a masterpiece." "You think of the term as being beautiful, but all of sudden you say, what if you're in Germany or Japan or any one of 100 different countries? You are not going to like that term," Trump said. "It is very insulting, and Putin put it to him about that." Some left-wing American commentators agree with Trump's stance; one example is Sherle Schwenninger, a co-founder of the New America Foundation, who in a 2016 Nation magazine symposium remarked, "Trump would redefine American exceptionalism by bringing an end to the neoliberal/neoconservative globalist project that Hillary Clinton and many Republicans support." However, Trump has also advocated an "America First" policy, emphasizing American nationalism and unilateralism, though with a greater emphasis on non-interventionism than imperialism.

American exceptionalism has been a plank of the Republican party platform since 2012. The current platform, adopted in 2016, defines it as "the notion that our ideas and principles as a nation give us a unique place of moral leadership" and affirms that the U.S. therefore must "retake its natural position as leader of the free world."

Criticism of the United States government

From Wikipedia, the free encyclopedia

https://en.wikipedia.org/wiki/Criticism_of_the_United_States_government 

 

Criticism of the United States government encompasses a wide range of sentiments about the actions and policies of the United States.

Criticism has been levelled against the competence of its leaders, perceived corruption, and its foreign policy.

Foreign policy

Iraqi President Saddam Hussein greets Donald Rumsfeld, a special envoy of President Ronald Reagan, in Baghdad on December 20, 1983. Rumsfeld came to discuss an aid program.

The U.S. has been criticized for making statements supporting peace and respecting national sovereignty, but while carrying out military actions such as in Grenada, fomenting a civil war in Colombia to break off Panama, and invading Iraq. The U.S. has been criticized for advocating free trade but while protecting local industries with import tariffs on foreign goods such as lumber and agricultural products. The U.S. has also been criticized for advocating concern for human rights while refusing to ratify the Convention on the Rights of the Child. The U.S. has publicly stated that it is opposed to torture, but has been criticized for condoning it in the School of the Americas. The U.S. has advocated a respect for national sovereignty but has supported internal guerrilla movements and paramilitary organizations, such as the Contras in Nicaragua. The U.S. has been criticized for voicing concern about narcotics production in countries such as Bolivia and Venezuela but doesn't follow through on cutting certain bilateral aid programs. However, some defenders argue that a policy of rhetoric while doing things counter to the rhetoric was necessary in the sense of realpolitik and helped secure victory against the dangers of tyranny and totalitarianism.

The U.S. has been criticized for supporting dictatorships with economic assistance and military hardware.

The U.S. has been criticized by Noam Chomsky for opposing nationalist movements in foreign countries, including social reform.

President Bush has been criticized for neglecting democracy and human rights by focusing exclusively on an effort to fight terrorism. The U.S. was criticized for alleged prisoner abuse at Guantánamo Bay, Abu Ghraib in Iraq, and secret CIA prisons in eastern Europe, according to Amnesty International. In response, the U.S. government claimed incidents of abuse were isolated incidents which did not reflect U.S. policy.

Some critics charge that U.S. government aid should be higher given the high levels of gross domestic product. The U.S. pledged 0.7% of GDP at a global conference in Mexico. However, since the U.S. grants tax breaks to nonprofits, it subsidizes relief efforts abroad, although other nations also subsidize charitable activity abroad. Most foreign aid (79%) came not from government sources but from private foundations, corporations, voluntary organizations, universities, religious organizations and individuals. According to the Index of Global Philanthropy, the United States is the top donor in absolute amounts.

Kyoto, Japan in 2008. The Kyoto Protocol treaty was an effort by many nations to tackle environmental problems, but the U.S. was criticized for failing to support this effort in 1997.

The U.S. has also been criticized for failure to support the 1997 Kyoto Protocol.

In 1930–1940 the US collaborated with Stalin regime by building around 1500 factories in the USSR using a slave labor of political prisoners. The USA also covered up genocide of East Ukraine in 1932–1933, that killed between 4 and 6 million Ukrainians and in the midst of it established a diplomatic relationship with the USSR.

There has been sharp criticism about the U.S. response to the Holocaust: That it failed to admit Jews fleeing persecution from Europe at the beginning of World War II, and that it did not act decisively enough to prevent or stop the Holocaust.

Critic Robert McMahon thinks Congress has been excluded from foreign policy decision making, and that this is detrimental. Other writers suggest a need for greater Congressional participation.

Jim Webb, former Democratic senator from Virginia and former Secretary of the Navy in the Reagan administration, believes that Congress has an ever-decreasing role in U.S. foreign policy making. September 11, 2001 precipitated this change, where "powers quickly shifted quickly to the Presidency as the call went up for centralized decision making in a traumatized nation where, quick, decisive action was considered necessary. It was considered politically dangerous and even unpatriotic to question this shift, lest one be accused of impeding national safety during a time of war."

Since that time, Webb thinks Congress has become largely irrelevant in shaping and executing of U.S. foreign policy. He cites the Strategic Framework Agreement (SFA), the U.S.-Afghanistan Strategic Partnership Agreement, and the 2011 military intervention in Libya as examples of growing legislative irrelevance. Regarding the SFA, "Congress was not consulted in any meaningful way. Once the document was finalized, Congress was not given the opportunity to debate the merits of the agreement, which was specifically designed to shape the structure of our long-term relations in Iraq". "Congress did not debate or vote on this agreement, which set U.S. policy toward an unstable regime in an unstable region of the world." The Iraqi Parliament, by contrast, voted on the measure twice. The U.S.-Afghanistan Strategic Partnership Agreement is described by the Obama Administration has a "legally binding executive agreement" that outlines the future of U.S.-Afghan relations and designated Afghanistan a major non-NATO ally. "It is difficult to understand how any international agreement negotiated, signed, and authored only by our executive branch of government can be construed as legally binding in our constitutional system," Webb argues.

Finally, Webb identifies the U.S. intervention in Libya as a troubling historical precedent. "The issue in play in Libya was not simply whether the president should ask Congress for a declaration of war. Nor was it wholly about whether Obama violated the edicts of the War Powers Act, which in this writer's view he clearly did. The issue that remains to be resolved is whether a president can unilaterally begin, and continue, a military campaign for reasons that he alone defines as meeting the demanding standards of a vital national interest worth of risking American lives and expending billions of dollars of taxpayer money." When the military campaign lasted months, President Barack Obama did not seek approval of Congress to continue military activity.

Government structure

Executive branch

Presidential incompetency

One difficulty of the American government is that the lack of oversight for Presidents offers no safeguards for presidential incompetency. For example, Barack Obama has been increasingly criticized for his expansive views on executive powers and mismanaging of several situations, including the Syrian Civil War. In addition, George W. Bush, who was criticized as entering the Iraq War too hastily, had no reproach for his advocacy of the war.

George H. W. Bush was criticized for stopping the first Iraq War too soon without finishing the task of capturing Saddam Hussein. Foreign policy expert Henry Kissinger criticized Jimmy Carter for numerous foreign policy mistakes including a decision to admit the ailing Shah of Iran into the United States for medical treatment, as well as a bungled military mission to try to rescue the hostages in Tehran.

Virtually every President in modern history has been criticized for incompetency in some fashion. However, there are little to no mechanisms in place to provide accountability. Since the only way to remove an incompetent president is with the rather difficult policy of impeachment, it is possible for a marginally competent or incompetent president to stay in office for four to eight years and cause great mischief.

Over-burdened presidency

Presidents have not only foreign policy responsibilities, but sizable domestic duties too. In addition, the presidency is the head of a political party. As a result, it is tough for one person to manage disparate tasks, in one view. Many believe that this overburdened duty of presidents allows for incompetency in government.

Presidents may lack experience

Since the constitution requires no prior experience in diplomacy, government, or military service, it is possible to elect presidents with scant foreign policy experience. Clearly the record of past presidents confirms this, and that presidents who have had extensive diplomatic, military, and foreign policy experience have been the exception, not the rule. In recent years, presidents had relatively more experience in such tasks as peanut farming, acting and governing governorships than in international affairs. It has been debated whether voters are sufficiently skillful to assess the foreign policy potential of presidential candidates, since foreign policy experience is only one of a long list of attributes in which voters tend to select candidates. President Obama has been widely criticized as too inexperienced for the job, having only served in government for three years before his presidential election. However, party leadership and donors were adamant in their advocacy due his broad appeal, leading to a nominee with little experience.

In addition, an increasing difficulty for providing well-versed Presidents is that the American people in recent years are, in increasing numbers, more distrustful of their government and longterm, career politicians. As such, inexperienced candidates often perform better.

Excessive authority of the presidency

In contrast to criticisms that presidential attention is divided into competing tasks, some critics charge that presidents have too much power, and that there is the potential for tyranny or authoritarianism. Many presidents have circumvented the national security decision-making process, including Obama, Bush, Clinton, and Reagan, as well as others historically. Many critics see a danger in too much executive authority.

 

Jazz Age

From Wikipedia, the free encyclopedia

https://en.wikipedia.org/wiki/Jazz_Age 

Jazz Age

Part of the Roaring Twenties
Carter and King Jazzing Orchestra in 1921, Houston, Texas
Date	1920s–1930s
Location	United States
Participants	Jazz musicians and fans
Outcome	Popularity of Jazz music in the United States

The Jazz Age was a period in the 1920s and 1930s in which jazz music and dance styles rapidly gained nationwide popularity in the United States. The Jazz Age's cultural repercussions were primarily felt in the United States, the birthplace of jazz. Originating in New Orleans as a fusion of African and European music, jazz played a significant part in wider cultural changes in this period, and its influence on popular culture continued long afterward. The Jazz Age is often referred to in conjunction with the Roaring Twenties, and in the United States it overlapped in significant cross-cultural ways with the Prohibition Era. The movement was largely affected by the introduction of radios nationwide. During this time, the Jazz Age was intertwined with the developing cultures of young people. The movement also helped start the beginning of the European Jazz movement. American author F. Scott Fitzgerald is widely credited with coining the term, first using it in his 1922 short story collection titled Tales of the Jazz Age.

Background

Jazz music

Jazz is a music genre that originated in the African-American communities of New Orleans, United States, in the late 19th and early 20th centuries, and developed from roots in blues and ragtime. New Orleans provided a great opportunity for the development of jazz because it was a port city with many cultures and beliefs intertwined. While in New Orleans, jazz was influenced by Creole music, ragtime, and blues.

Jazz is seen by many as "America's classical music". In the beginning of the 20th century, dixieland jazz developed as an early form of jazz. In the 1920s, jazz became recognized as a major form of musical expression. It then emerged in the form of independent traditional and popular musical styles, all linked by the common bonds of African-American and European-American musical parentage with a performance orientation. From Africa, jazz got its rhythm, "blues", and traditions of playing or singing in one's own expressive way. From Europe, jazz got its harmony and instruments. Both used improvisation, which became a large part of jazz.

Louis Armstrong brought the improvisational solo to the forefront of a piece. Jazz is generally characterized by swing and blue notes, call and response vocals, polyrhythms and improvisation.

Prohibition

Prohibition in the United States was a nationwide constitutional ban on the production, importation, transportation, and sale of alcoholic beverages from 1920 to 1933.

In the 1920s, the laws widely were disregarded, and tax revenues were lost. Well-organized criminal gangs took control of the beer and liquor supply for many cities, unleashing a crime wave that shocked the U.S. This prohibition was taken advantage of by gangsters, led by Al Capone earning $60 million from illegally selling alcohol. The resulting illicit speakeasies that grew from this era became lively venues of the "Jazz Age", hosting popular music that included current dance songs, novelty songs and show tunes.

By the late 1920s, a new opposition mobilized across the U.S. Anti-prohibitionists, or "wets," attacked prohibition as causing crime, lowering local revenues, and imposing rural Protestant religious values on urban America. Prohibition ended with the ratification of the Twenty-first Amendment, which repealed the Eighteenth Amendment on December 5, 1933. Some states continued statewide prohibition, marking one of the latter stages of the Progressive Era.

Speakeasies/records

Formed as a result of the eighteenth amendment, speakeasies were places (often owned by organized criminals) where customers could drink alcohol and relax, or speak easy. Jazz was played in these speakeasies as a countercultural type of music to fit in with the illicit environment and events going on. Jazz artists were therefore hired to play at speakeasies. Al Capone, the famous organized crime leader, gave jazz musicians previously living in poverty a steady and professional income. A Renegade History of the United States states "The singer Ethel Waters fondly recalled that Capone treated her 'with respect, applause, deference, and paid in full.'" Also from A Renegade History of the United States, "The pianist Earl Hines remembered that 'Scarface [Al Capone] got along well with musicians. He liked to come into a club with his henchmen and have the band play his requests. He was very free with $100 tips.'" The illegal culture of speakeasies lead to what were known as "black and tan" clubs which had multiracial crowds. There were many speakeasies, especially in Chicago and New York. New York had, at the height of Prohibition, 32,000 speakeasies. At speakeasies, both payoffs and mechanisms for hiding alcohol were used. Charlie Burns, in recalling his ownership of several speakeasies employed these strategies as a way to preserve he and Jack Kriendler's illegal clubs. This includes forming relationships with local police and firemen. Mechanisms that a trusted engineer created include one that when a button was pushed, tongue blocks under shelves of liquor would drop, making the shelves drop back and liquor bottles fall down a chute, break, and drain the alcohol through rocks and sand. An alarm also went off if the button was pushed to alert customers of a raid. Another mechanism used by Burns was a wine cellar with a thick door flush with the wall. It had a small, almost unnoticeable hole for a rod to be pushed in to activate a lock and open the door.

Rum running/bootlegging

As to where speakeasies obtained alcohol, there were rum runners and bootleggers. Rum running in this case was the organized smuggling of liquor by land or sea into the U.S. Decent foreign liquor was high-end alcohol during prohibition, and William McCoy had some of the best of it. Bill McCoy was in the rum-running business, and at certain points of time was ranked among the best. To avoid being caught, he sold liquor just outside the territorial waters of the United States. Buyers would come to him to pick up his booze as a precaution for McCoy. McCoy's liquor specialty was selling high quality whiskey without diluting the alcohol. Bootlegging was making and or smuggling alcohol around the U.S.. As selling the alcohol could make plenty of money, there are several major ways this was done. One strategy used by Frankie Yale and the Genna brothers gang (both involved in organized crime) was to give poor Italian Americans alcohol stills to make alcohol for them at $15 per day's work. Another strategy was to buy liquor from rumrunners. Racketeers would also buy closed breweries and distilleries and hire former employees to make alcohol. Another person famous for organized crime named Johnny Torrio partnered with two other mobsters and legitimate brewer Joseph Stenson to make illegal beer in a total of nine breweries. Finally, some racketeers stole industrial grain alcohol and redistilled it to sell in speakeasies.

History

From 1919, Kid Ory's Original Creole Jazz Band of musicians from New Orleans played in San Francisco and Los Angeles, where in 1922 they became the first black jazz band of New Orleans origin to make recordings. The year also saw the first recording by Bessie Smith, the most famous of the 1920s blues singers. Chicago, meanwhile, was the main center developing the new "Hot Jazz", where King Oliver joined Bill Johnson. Bix Beiderbecke formed The Wolverines in 1924.

The same year, Louis Armstrong joined the Fletcher Henderson dance band as featured soloist, leaving in 1925. The original New Orleans style was polyphonic, with theme variation and simultaneous collective improvisation. Armstrong was a master of his hometown style, but by the time he joined Henderson's band, he was already a trailblazer in a new phase of jazz, with its emphasis on arrangements and soloists. Armstrong's solos went well beyond the theme-improvisation concept, and extemporized on chords, rather than melodies. According to Schuller, by comparison, the solos by Armstrong's bandmates (including a young Coleman Hawkins), sounded "stiff, stodgy," with "jerky rhythms and a grey undistinguished tone quality." The following example shows a short excerpt of the straight melody of "Mandy, Make Up Your Mind" by George W. Meyer and Arthur Johnston (top), compared with Armstrong's solo improvisations (below) (recorded 1924). (The example approximates Armstrong's solo, as it does not convey his use of swing.)

Top: excerpt from the straight melody of "Mandy, Make Up Your Mind" by George W. Meyer & Arthur Johnston. Bottom: corresponding solo excerpt by Louis Armstrong (1924).

Armstrong's solos were a significant factor in making jazz a true 20th-century language. After leaving Henderson's group, Armstrong formed his virtuosic Hot Five band, which included instrumentalist's Kid Ory (trombone), Johnny Dodds (clarinet), Johnny St. Cyr (banjo), and wife Lil on piano, where he popularized scat singing.

Jelly Roll Morton recorded with the New Orleans Rhythm Kings in an early mixed-race collaboration, then in 1926 formed his Red Hot Peppers. There was a larger market for jazzy dance music played by white orchestras, such as Jean Goldkette's orchestra and Paul Whiteman's orchestra. In 1924, Whiteman commissioned Gershwin's Rhapsody in Blue, premiered by Whiteman's Orchestra. By the mid-1920s, Whiteman was the most popular bandleader in the U.S. His success was based on a "rhetoric of domestication" according to which he had elevated and rendered valuable a previously inchoate kind of music. Other influential large ensembles included Fletcher Henderson's band, Duke Ellington's band (which opened an influential residency at the Cotton Club in 1927) in New York, and Earl Hines' Band in Chicago (who opened in The Grand Terrace Cafe there in 1928). All significantly influenced the development of big band-style swing jazz. By 1930, the New Orleans-style ensemble was a relic, and jazz belonged to the world.

Several musicians grew up in musical families, where a family member would often teach how to read and play music. Some musicians, like Pops Foster, learned on homemade instruments.

Urban radio stations played African-American jazz more frequently than suburban stations, due to the concentration of African Americans in urban areas such as New York and Chicago. Younger demographics popularized the black-originated dances such as the Charleston as part of the immense cultural shift the popularity of jazz music generated.

Swing in the 1920s and 1930s

The 1930s belonged to popular swing big bands, in which some virtuoso soloists became as famous as the band leaders. Key figures in developing the "big" jazz band included bandleaders and arrangers Count Basie, Cab Calloway, Jimmy and Tommy Dorsey, Duke Ellington, Benny Goodman, Fletcher Henderson, Earl Hines, Harry James, Jimmie Lunceford, Glenn Miller and Artie Shaw. Although it was a collective sound, swing also offered individual musicians a chance to "solo" and improvise melodic, thematic solos which could at times be complex "important" music.

Over time, social strictures regarding racial segregation began to relax in America: white bandleaders began to recruit black musicians and black bandleaders recruit white ones. In the mid-1930s, Benny Goodman hired pianist Teddy Wilson, vibraphonist Lionel Hampton and guitarist Charlie Christian to join small groups. In the 1930s, Kansas City Jazz as exemplified by tenor saxophonist Lester Young marked the transition from big bands to the bebop influence of the 1940s. An early 1940s style known as "jumping the blues" or jump blues used small combos, uptempo music and blues chord progressions, drawing on boogie-woogie from the 1930s.

Radio

The introduction of large-scale radio broadcasts enabled the rapid national spread of jazz in 1932. The radio was described as the "sound factory." Radio made it possible for millions to hear for free the music—especially people who never attended expensive, distant big city clubs. These broadcasts originated from clubs in leading centers such as New York, Chicago, Kansas City, and Los Angeles. There were two categories of live music on the radio: concert music and big band dance music. The concert music was known as "potter palm" and was concert music by amateurs, usually volunteers. Big band dance music is played by professionals and was featured from nightclubs, dance halls, and ballrooms.

Musicologist Charles Hamm described three types of jazz music at the time: black music for black audiences, black music for white audiences, and white music for white audiences. Jazz artists like Louis Armstrong originally received very little airtime because most stations preferred to play the music of white American jazz singers. Other jazz vocalists include Bessie Smith and Florence Mills. In urban areas, such as Chicago and New York, African-American jazz was played on the radio more often than in the suburbs. Big-band jazz, like that of James Reese Europe and Fletcher Henderson in New York, attracted large radio audiences.

Elements and influences

Youth

Young people in the 1920s used the influence of jazz to rebel against the traditional culture of previous generations. This youth rebellion of the 1920s went hand-in-hand with fads like bold fashion statements (flappers), women that smoked cigarettes, a willingness to talk about sex freely, and new radio concerts. Dances like the Charleston, developed by African Americans, suddenly became popular among the youth. Traditionalists were aghast at what they considered the breakdown of morality. Some urban middle-class African Americans perceived jazz as "devil's music", and believed the improvised rhythms and sounds were promoting promiscuity.

Role of women

Main article: Women in jazz

With women's suffrage—the right for women to vote—at its peak with the ratification of the Nineteenth Amendment on August 18, 1920, and the entrance of the free-spirited flapper, women began to take on a larger role in society and culture. With women now taking part in the work force after the end of the First World War there were now many more possibilities for women in terms of social life and entertainment. Ideas such as equality and open sexuality were very popular during the time and women seemed to capitalize on these ideas during this period. The 1920s saw the emergence of many famous women musicians, including Bessie Smith. Bessie Smith also gained attention because she was not only a great singer but also an African-American woman. She has grown through the ages to be one of the most well respected singers of all time. Singers such as Billie Holiday and Janis Joplin were inspired by Bessie Smith.

Lovie Austin (1887–1972) was a Chicago-based bandleader, session musician (piano), composer, singer, and arranger during the 1920s classic blues era. She and Lil Hardin Armstrong often are ranked as two of the best female jazz blues piano players of the period.

Piano player Lil Hardin Armstrong was originally a member of King Oliver's band with Louis, and went on to play piano in her husband's band the Hot Five and then his next group called the Hot Seven It was not until the 1930s and 1940s that many women jazz singers, such as Bessie Smith and Billie Holiday were recognized as successful artists in the music world. Another famous female vocalist, dubbed "The First Lady of Song," Ella Fitzgerald was the one of the more popular female jazz singers in the United States for more than half a century. In her lifetime, she won 13 Grammy awards and sold over 40 million albums. Her voice was flexible and wide-ranging. She could sing ballads, jazz, and imitate every instrument in an orchestra. She worked with all the jazz greats, including Duke Ellington, Count Basie, Nat King Cole, Frank Sinatra, Dizzy Gillespie and Benny Goodman. These women were persistent in striving to make their names known in the music industry and to lead the way for many more women artists to come.

African American influence

The birth of jazz is credited to African Americans. But it was modified to become socially acceptable to middle-class white Americans. Those critical of jazz saw it as music from people with no training or skill. White performers were used as a vehicle for the popularization of jazz music in America. Although jazz was taken over by the white middle-class population, it facilitated the mesh of African American traditions and ideals with white middle-class society.

The migration of African Americans from the American South introduced the culture born from a repressive, unfair society to the American north where navigating through a society with little ability to change played a vital role in the birth of jazz.

Some famous black artists of the time were Louis Armstrong, Duke Ellington, and Count Basie.

Beginnings of European jazz

As only a limited number of American jazz records were released in Europe, European jazz traces many of its roots to American artists such as James Reese Europe, Paul Whiteman, and Lonnie Johnson, who visited Europe during and after World War I. It was their live performances which inspired European audiences' interest in jazz, as well as the interest in all things American (and therefore exotic) which accompanied the economic and political woes of Europe during this time. The beginnings of a distinct European style of jazz began to emerge in this interwar period.

British jazz began with a tour by the Original Dixieland Jazz Band in 1919. In 1926, Fred Elizalde and His Cambridge Undergraduates began broadcasting on the BBC. Thereafter jazz became an important element in many leading dance orchestras, and jazz instrumentalists became numerous.

This style entered full swing in France with the Quintette du Hot Club de France, which began in 1934. Much of this French jazz was a combination of African-American jazz and the symphonic styles in which French musicians were well-trained; in this, it is easy to see the inspiration taken from Paul Whiteman since his style was also a fusion of the two. Belgian guitarist Django Reinhardt popularized gypsy jazz, a mix of 1930s American swing, French dance hall "musette", and Eastern European folk with a languid, seductive feel; the main instruments were steel-stringed guitar, violin, and double bass. Solos pass from one player to another as guitar and bass form the rhythm section. Some researchers believe Eddie Lang and Joe Venuti pioneered the guitar-violin partnership characteristic of the genre, which was brought to France after they had been heard live or on Okeh Records in the late 1920s.

Criticism of the movement

During this time period, jazz began to get a reputation as being immoral, and many members of the older generations saw it as threatening the old cultural values and promoting the new decadent values of the Roaring Twenties. Professor Henry van Dyke of Princeton University wrote: "... it is not music at all. It's merely an irritation of the nerves of hearing, a sensual teasing of the strings of physical passion."

The media too began to denigrate jazz. The New York Times used stories and headlines to pick at jazz: Siberian villagers were said by the paper to have used jazz to scare off bears, when in fact they had used pots and pans; another story claimed that the fatal heart attack of a celebrated conductor was caused by jazz.

Classical music

As jazz flourished, American elites who preferred classical music sought to expand the listenership of their favored genre, hoping that jazz would not become mainstream. Controversially, jazz became an influence on composers as diverse as George Gershwin and Herbert Howells.