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Sunday, December 26, 2021

History of human migration

From Wikipedia, the free encyclopedia
Refugees seeking asylum in Greece

Human migration is the movement by people from one place to another, particularly different countries, with the intention of settling temporarily or permanently in the new location. It typically involves movements over long distances and from one country or region to another.

Historically, early human migration includes the peopling of the world, i.e. migration to world regions where there was previously no human habitation, during the Upper Paleolithic. Since the Neolithic, most migrations (except for the peopling of remote regions such as the Arctic or the Pacific), were predominantly warlike, consisting of conquest or Landnahme on the part of expanding populations. Colonialism involves expansion of sedentary populations into previously only sparsely settled territories or territories with no permanent settlements. In the modern period, human migration has primarily taken the form of migration within and between existing sovereign states, either controlled (legal immigration) or uncontrolled and in violation of immigration laws (illegal immigration).

Migration can be voluntary or involuntary. Involuntary migration includes forced displacement (in various forms such as deportation, slave trade, trafficking in human beings) and flight (war refugees, ethnic cleansing), both resulting in the creation of diasporas.

Pre-modern history

Studies show that the pre-modern migration of human populations begins with the movement of Homo erectus out of Africa across Eurasia about 1.75 million years ago. Homo sapiens appears to have occupied all of Africa about 150,000 years ago; some members of this species moved out of Africa 70,000 years ago (or, according to more recent studies, as early as 125,000 years ago into Asia, and even as early as 270,000 years ago). It is suggested that modern non-African populations descend mostly from a later migration out of Africa between 70,000 and 50,000 years ago, which spread across Australia, Asia and Europe by 40,000 BCE. Migration to the Americas took place 20,000 to 15,000 years ago. By 2000 years ago humans had established settlements in most of the Pacific Islands. Major population-movements notably include those postulated as associated with the Neolithic Revolution and with Indo-European expansion. The Early Medieval Great Migrations including Turkic expansion have left significant traces. In some places, such as Turkey and Azerbaijan, there was a substantial cultural transformation after the migration of relatively small elite populations. Historians see elite-migration parallels in the Roman and Norman conquests of Britain, while "the most hotly debated of all the British cultural transitions is the role of migration in the relatively sudden and drastic change from Romano-Britain to Anglo-Saxon Britain", which may be explained by a possible "substantial migration of Anglo-Saxon Y chromosomes into Central England (contributing 50%–100% to the gene pool at that time)."

Chronological dispersal of Austronesian people across the Indo-Pacific

Early humans migrated due to many factors, such as changing climate and landscape and inadequate food-supply for the levels of population. The evidence indicates that the ancestors of the Austronesian peoples spread from the South Chinese mainland to the island of Taiwan around 8,000 years ago. Evidence from historical linguistics suggests that seafaring peoples migrated from Taiwan, perhaps in distinct waves separated by millennia, to the entire region encompassed by the Austronesian languages. Scholars believe that this migration began around 6,000 years ago. Indo-Aryan migration from the Indus Valley to the plain of the River Ganges in Northern India is presumed to have taken place in the Middle to Late Bronze Age, contemporary with the Late Harappan phase in India (around 1700 to 1300 BCE). From 180 BCE a series of invasions from Central Asia followed in the northwestern Indian subcontinent, including those led by the Indo-Greeks, Indo-Scythians, Indo-Parthians and Kushans.

From 728 BCE, the Greeks began 250 years of expansion, settling colonies in several places, including Sicily and Marseille. Classical-era Europe provides evidence of two major migration movements: the Celtic peoples in the first millennium BCE, and the later Migration Period of the first millennium CE from the North and East. Both may be examples of general cultural change sparked by primarily elite and warrior migration. A smaller migration (or sub-migration) involved the Magyars moving into Pannonia (modern-day Hungary) in the 9th century CE. Turkic peoples spread from their homeland in modern Turkestan across most of Central Asia into Europe and the Middle East between the 6th and 11th centuries CE. Recent research suggests that Madagascar was uninhabited until Austronesian seafarers from present-day Indonesia arrived during the 5th and 6th centuries CE. Subsequent migrations both from the Pacific and from Africa further consolidated this original mixture, and Malagasy people emerged.

4th to 6th century Migration Period

Before the expansion of the Bantu languages and their speakers, the southern half of Africa is believed to have been populated by Pygmies and Khoisan-speaking people, whose descendants today occupy the arid regions around the Kalahari Desert and the forests of Central Africa. By about 1000 CE Bantu migration had reached modern-day Zimbabwe and South Africa. The Banu Hilal and Banu Ma'qil, a collection of Arab Bedouin tribes from the Arabian Peninsula, migrated westwards via Egypt between the 11th and 13th centuries. Their migration strongly contributed to the Arabisation and Islamisation of the western Maghreb, until then dominated by Berber tribes. Ostsiedlung was the medieval eastward migration and settlement of Germans - following in the footsteps of East Germanic Goths and North Germanic Varangians. The 13th century was the time of the great Mongol and Turkic migrations across Eurasia, where the Eurasian steppe has time and again provided a ready migration-path - for (for example) Huns, Bulgars, Tatars and Slavs.

Between the 11th and 18th centuries, numerous migrations took place in Asia. The Vatsayan Priests migrated from the eastern Himalaya hills to Kashmir during the Shan invasion in the 13th century. They settled in the lower Shivalik Hills in the 13th century to sanctify the manifest goddess.[clarification needed] In the Ming occupation, the Vietnamese started expanding southward in the 11th century; this is known in Vietnamese as nam tiến (southward expansion). The early Qing Dynasty (founded in 1636) separated Manchuria from China proper with the Inner Willow Palisade, which restricted the movement of the Han Chinese into Manchuria, as the area was off-limits (British English: out of bounds) to the Han until the Qing started colonizing the area with them (late 18th century) later on in the dynasty's rule.

The Age of Exploration and European colonialism has led to an accelerated pace of migration since Early Modern times. In the 16th century, perhaps 240,000 Europeans entered American ports. In the 19th century over 50 million people left Europe for the Americas alone. The local populations or tribes, such as the Aboriginal people in Canada, Brazil, Argentina, Australia, and the United States, were often numerically overwhelmed by incoming settlers and by those settlers' indentured laborers and imported slaves.

Modern history

Industrialization

Factory chimney releasing gas into the blue sky.

When the pace of migration had accelerated since the 18th century already (including the involuntary slave trade), it would increase further in the 19th century. Manning distinguishes three major types of migration: labor migration, refugee migrations, and urbanization. Millions of agricultural workers left the countryside and moved to the cities causing unprecedented levels of urbanization. This phenomenon began in Britain in the late 18th century and spread around the world and continues to this day in many areas.

Industrialization encouraged migration wherever it appeared. The increasingly global economy globalized the labor market. The Atlantic slave trade diminished sharply after 1820, which gave rise to self-bound contract labor migration from Europe and Asia to plantations. Overcrowding, open agricultural frontiers, and rising industrial centers attracted voluntary migrants. Moreover, migration was significantly made easier by improved transportation techniques.

Romantic nationalism also rose in the 19th century, and, with it, ethnocentrism. The great European industrial empires also rose. Both factors contributed to migration, as some countries favored their own ethnicity over outsiders and other countries appeared to be considerably more welcoming. For example, the Russian Empire identified with Eastern Orthodoxy, and confined Jews, who were not Eastern Orthodox, to the Pale of Settlement and imposed restrictions. Violence was also a problem. The United States was promoted as a better location, a "golden land" where Jews could live more openly. Another effect of imperialism, colonialism, led to the migration of some colonizing parties from "home countries" to "the colonies", and eventually the migration of people from "colonies" to "home countries".

Transnational labor migration reached a peak of three million migrants per year in the early twentieth century. Italy, Norway, Ireland and the Guangdong region of China were regions with especially high emigration rates during these years. These large migration flows influenced the process of nation state formation in many ways. Immigration restrictions have been developed, as well as diaspora cultures and myths that reflect the importance of migration to the foundation of certain nations, like the American melting pot. The transnational labor migration fell to a lower level from the 1930s to the 1960s and then rebounded.

The United States experienced considerable internal migration related to industrialization, including its African American population. From 1910 to 1970, approximately 7 million African Americans migrated from the rural Southern United States, where black people faced both poor economic opportunities and considerable political and social prejudice, to the industrial cities of the Northeast, Midwest and West, where relatively well-paid jobs were available. This phenomenon came to be known in the United States as its own Great Migration, although historians today consider the migration to have two distinct phases. The term "Great Migration", without a qualifier, is now most often used to refer the first phase, which ended roughly at the time of the Great Depression. The second phase, lasting roughly from the start of U.S. involvement in World War II to 1970, is now called the Second Great Migration. With the demise of legalised segregation in the 1960s and greatly improved economic opportunities in the South in the subsequent decades, millions of blacks have returned to the South from other parts of the country since 1980 in what has been called the New Great Migration.

World wars and aftermath

Swiss woman and her children leaving Civil war in Russia, around 1921

The First and Second World Wars, and wars, genocides, and crises sparked by them, had an enormous impact on migration. Muslims moved from the Balkan to Turkey, while Christians moved the other way, during the collapse of the Ottoman Empire. In April 1915 the Ottoman government embarked upon the systematic decimation of its civilian Armenian population. The persecutions continued with varying intensity until 1923 when the Ottoman Empire ceased to exist and was replaced by the Republic of Turkey. The Armenian population of the Ottoman state was reported at about two million in 1915. An estimated one million had perished by 1918, while hundreds of thousands had become homeless and stateless refugees. By 1923 virtually the entire Armenian population of Anatolian Turkey had disappeared. Four hundred thousand Jews had already moved to Palestine in the early twentieth century, and numerous Jews to America, as already mentioned. The Russian Civil War caused some three million Russians, Poles, and Germans to migrate out of the new Soviet Union. Decolonization following the Second World War also caused migrations.

The Jewish communities across Europe, the Mediterranean and the Middle East were formed from voluntary and involuntary migrants. After the Holocaust (1938 to 1945), there was increased migration to the British Mandate of Palestine, which became the modern state of Israel as a result of the United Nations Partition Plan for Palestine.

Provisions of the Potsdam Agreement from 1945 signed by victorious Western Allies and the Soviet Union led to one of the largest European migrations, and the largest in the 20th century. It involved the migration and resettlement of close to or over 20 million people. The largest affected group were 16.5 million Germans expelled from Eastern Europe westwards. The second largest group were Poles, millions of whom were expelled westwards from eastern Kresy region and resettled in the so-called Recovered Territories (see Allies decide Polish border in the article on the Oder-Neisse line). Hundreds of thousands of Poles, Ukrainians (Operation Vistula), Lithuanians, Latvians, Estonians and some Belarusians were expelled eastwards from Europe to the Soviet Union. Finally, many of the several hundred thousand Jews remaining in Eastern Europe after the Holocaust migrated outside Europe to Israel and the United States.

Partition of India

In 1947, upon the Partition of India, large populations moved from India to Pakistan and vice versa, depending on their religious beliefs. The partition was created by the Indian Independence Act 1947 as a result of the dissolution of the British Indian Empire. The partition displaced up to 17 million people in the former British Indian Empire, with estimates of loss of life varying from several hundred thousand to a million. Muslim residents of the former British India migrated to Pakistan (including East Pakistan, now Bangladesh), whilst Hindu and Sikh residents of Pakistan and Hindu residents of East Pakistan (now Bangladesh) moved in the opposite direction.

In modern India, estimates based on industry sectors mainly employing migrants suggest that there are around 100 million circular migrants in India. Caste, social networks and historical precedents play a powerful role in shaping patterns of migration.

Research by the Overseas Development Institute identifies a rapid movement of labor from slower- to faster-growing parts of the economy. Migrants can often find themselves excluded by urban housing policies, and migrant support initiatives are needed to give workers improved access to market information, certification of identity, housing and education.

In the riots which preceded the partition in the Punjab region, between 200,000 and 500,000 people were killed in the retributive genocide. U.N.H.C.R. estimates 14 million Hindus, Sikhs and Muslims were displaced during the partition. Scholars call it the largest mass migration in human history: Nigel Smith, in his book Pakistan: History, Culture, and Government, calls it "history's greatest migration."

Contemporary history (1960s to present)

Human migration

From Wikipedia, the free encyclopedia
 
Annual Net Migration Rate 2015–2020. Prediction by UN in 2019.

Human migration involves the movement of people from one place to another with intentions of settling, permanently or temporarily, at a new location (geographic region). The movement often occurs over long distances and from one country to another, but internal migration (within a single country) is also possible; indeed, this is the dominant form of human migration globally. Migration is often associated with better human capital at both individual and household level, and with better access to migration networks, facilitating a possible second move. Age is also important for both work and non-work migration. People may migrate as individuals, in family units or in large groups. There are four major forms of migration: invasion, conquest, colonization and emigration/immigration.

Persons moving from their home due to forced displacement (such as a natural disaster or civil disturbance) may be described as displaced persons or, if remaining in the home country, internally-displaced persons. A person who seeks refuge in another country can, if the reason for leaving the home country is political, religious, or another form of persecution, make a formal application to that country where refuge is sought and is then usually described as an asylum seeker. If this application is successful this person's legal status becomes that of a refugee.

In contemporary times, migration governance has become closely associated with state sovereignty. States retain the power of deciding on the entry and stay of non-nationals because migration directly affects some of the defining elements of a State.

Definitions

Niger highway overloaded camion 2007

Depending on the goal and reason for relocation, people who migrate can be divided into three categories: migrants, refugees, and asylum seekers. Each category is defined broadly as the mixed circumstances might occur and motivate a person to change their location.

As such, migrants are traditionally described as persons who change the country of their residence for general reasons and purposes. These purposes may include the search for better job opportunities or healthcare needs. This term is the most generally defined one as anyone changing their geographic location permanently can be considered migrants.

Contrastly, refugees are not narrowly defined and are described as persons who do not relocate willingly. The reasons for the refugees’ migration usually involve war actions within the country or other forms of oppression, coming either from the government or non-governmental sources. Refugees are usually associated with people who must unwillingly relocate as fast as possible; hence, such migrants will likely relocate undocumented.

Asylum seekers are associated with persons who also leave their country unwillingly, yet, who also do not do so under oppressing circumstances such as war or death threats. The motivation to leave the country for asylum seekers might involve an unstable economic or political situation in the country or high rates of crime. Thus, asylum seekers relocate predominantly in order to escape the degradation of the quality of their lives.

Nomadic movements are normally not regarded as migrations, as the movement is generally seasonal, there is no intention to settle in the new place, and only a few people have retained this form of lifestyle in modern times. Temporary movement for the purpose of travel, tourism, pilgrimages, or the commute is also not regarded as migration, in the absence of an intention to live and settle in the visited places.

Migration patterns and related numbers

The number of migrants in the world 1960–2015.

There exist many statistical estimates of worldwide migration patterns.

The World Bank has published three editions of its Migration and Remittances Factbook, beginning in 2008, with a second edition appearing in 2011 and a third in 2016. The International Organisation for Migration (IOM) has published ten editions of the World Migration Report since 1999. The United Nations Statistics Division also keeps a database on worldwide migration. Recent advances in research on migration via the Internet promise better understanding of migration patterns and migration motives.

Structurally, there is substantial South-South and North-North migration; in 2013, 38% of all migrants had migrated from developing countries to other developing countries, while 23% had migrated from high-income OECD countries to other high-income countries. The United Nations Population Fund says that "while the North has experienced a higher absolute increase in the migrant stock since 2000 (32 million) compared to the South (25 million), the South recorded a higher growth rate. Between 2000 and 2013 the average annual rate of change of the migrant population in developing regions (2.3%) slightly exceeded that of the developed regions (2.1%)."

Substantial internal migration can also take place within a country, either seasonal human migration (mainly related to agriculture and to tourism to urban places), or shifts of population into cities (urbanisation) or out of cities (suburbanisation). Studies of worldwide migration patterns, however, tend to limit their scope to international migration.

International migrants, 1970–2015
Year Number of migrants Migrants as a %

of the world's population

1970 84,460,125 2.3%
1975 90,368,010 2.2%
1980 101,983,149 2.3%
1985 113,206,691 2.3%
1990 153,011,473 2.9%
1995 161,316,895 2.8%
2000 173,588,441 2.8%
2005 191,615,574 2.9%
2010 220,781,909 3.2%
2015 248,861,296 3.4%
2019 271,642,105 3.5%

Almost half of these migrants are women, which is one of the most significant migrant-pattern changes in the last half century. Women migrate alone or with their family members and community. Even though female migration is largely viewed as associations rather than independent migration, emerging studies argue complex and manifold reasons for this.

As of 2019, the top ten immigration destinations were:

In the same year, the top countries of origin were:

Besides these rankings, according to absolute numbers of migrants, the Migration and Remittances Factbook also gives statistics for top immigration destination countries and top emigration origin countries according to percentage of the population; the countries that appear at the top of those rankings are completely different than the ones in the above rankings and tend to be much smaller countries.

As of 2013, the top 15 migration corridors (accounting for at least 2 million migrants each) were:

Economic impacts of human migration

World economy

Dorothea Lange, Drought refugees from Oklahoma camping by the roadside, Blythe, California, 1936

The impacts of human migration on the world economy has been largely positive. In 2015, migrants, who constituted 3.3% of the world population, contributed 9.4% of global GDP.

According to the Centre for Global Development, opening all borders could add $78 trillion to the world GDP.

Remittances

Remittances (funds transferred by migrant workers to their home country) form a substantial part of the economy of some countries. The top ten remittance recipients in 2018.

Rank Country Remittance (billions of US $) % GDP
1  India 80 2.80
2  China 67 0.497
3  Philippines 34 9.144
4  Mexico 34 1.54
5  France 25 0.96
6  Nigeria 22 5.84
7  Egypt 20 8.43
8  Pakistan 20 6.57
9  Bangladesh 17.7 5.73
10  Vietnam 14 6.35

In addition to economic impacts, migrants also make substantial contributions in the areas of sociocultural and civic-political life. Sociocultural contributions occur in the following areas of societies: food/cuisine, sport, music, art/culture, ideas and beliefs; civic-political contributions relate to participation in civic duties in the context of accepted authority of the State. It is in recognition of the importance of these remittances that the United Nations Sustainable Development Goal 10 targets to substantially reduce the transaction costs of migrants remittances to less than 3 percent by 2030.

Voluntary and forced migration

Migration is usually divided into two categories: voluntary migration and forced migration.

The distinction between involuntary (fleeing political conflict or natural disaster) and voluntary migration (economic or labour migration) is difficult to make and partially subjective, as the motivators for migration are often correlated. The World Bank estimated that, as of 2010, 16.3 million or 7.6% of migrants qualified as refugees. This number grew to 19.5 million by 2014 (comprising approximately 7.9% of the total number of migrants, based on the figure recorded in 2013). At levels of roughly 3 percent the share of migrants among the world population has remained remarkably constant over the last 5 decades.

Voluntary migration

Voluntary migration is based on the initiative and the free will of the person and is influenced by a combination of factors: economic, political and social: either in the migrants` country of origin (determinant factors or "push factors") or in the country of destination (attraction factors or "pull factors").

"Push-pull factors" are the reasons that push or attract people to a particular place. "Push" factors are the negative aspects of the country of origin, often decisive in people's choice to emigrate and the "pull" factors are the positive aspects of a different country that encourages people to emigrate in search of a better life. For example, the government of Armenia periodically gives incentives to people who will migrate to live in villages close to the border with Azerbaijan. This is an implementation of a push strategy, and the reason people don't want to live near the border is security concerns given tensions and hostility because of Azerbaijan.

Although the push-pull factors are apparently diametrically opposed, both are sides of the same coin, being equally important. Although specific to forced migration, any other harmful factor can be considered a "push factor" or determinant / trigger factor, such examples being: poor quality of life, lack of jobs, excessive pollution, hunger, drought or natural disasters. Such conditions represent decisive reasons for voluntary migration, the population preferring to migrate in order to prevent financially unfavorable situations or even emotional and physical suffering. 

Forced migration

There exist contested definitions of forced migration. However, the editors of a leading scientific journal on the subject, the Forced Migration Review, offer the following definition: Forced migration refers to the movements of refugees and internally displaced people (displaced by conflict) as well as people displaced by natural or environmental disasters, chemical or nuclear disasters, famine, or development projects.[29] These different causes of migration leave people with one choice, to move to a new environment. Immigrants leave their beloved homes to seek a life in camps, spontaneous settlement, and countries of asylum. [30]

By the end of 2018, there were an estimated 67.2 million forced migrants globally—25.9 million refugees displaced from their countries, and 41.3 million internally displaced persons that had been displaced within their countries for different reasons.[31]

Contemporary labor migration theories

Overview

Numerous causes impel migrants to move to another country. For instance, globalization has increased the demand for workers in order to sustain national economies. Thus one category of economic migrants - generally from impoverished developing countries - migrates to obtain sufficient income for survival. Such migrants often send some of their income home to family members in the form of economic remittances, which have become an economic staple in a number of developing countries. People may also move or are forced to move as a result of conflict, of human-rights violations, of violence, or to escape persecution. In 2013 it was estimated that around 51.2 million people fell into this category. Other reasons people may move include to gain access to opportunities and services or to escape extreme weather. This type of movement, usually from rural to urban areas, may class as internal migration. Sociology-cultural and ego-historical factors also play a major role. In North Africa, for example, emigrating to Europe counts as a sign of social prestige. Moreover, many countries were former colonies. This means that many have relatives who live legally in the (former) colonial metro pole, and who often provide important help for immigrants arriving in that metro pole. Relatives may help with job research and with accommodation. The geographical proximity of Africa to Europe and the long historical ties between Northern and Southern Mediterranean countries also prompt many to migrate.

The question whether a person takes the decision to move to another country depends on the relative skill premier of the source and host countries. One is speaking of positive selection when the host country shows a higher skill premium than the source country. Negative selection, on the other hand, occurs when the source country displays a lower skill premium. The relative skill premia defines migrants selectivity. Age heaping techniques display one method to measure the relative skill premium of a country.

A number of theories attempt to explain the international flow of capital and people from one country to another.

Contemporary research contributions in the field of migration

Recent academic output on migration comprises mainly journal articles. The long-term trend shows a gradual increase in academic publishing on migration, which is likely to be related to both the general expansion of academic literature production, and the increased prominence of migration research. Migration and research on it has further changed with the revolution in information and communication technologies.

Neoclassical economic theory

This theory of migration states that the main reason for labor migration is wage difference between two geographic locations. These wage differences are usually linked to geographic labor demand and supply. It can be said that areas with a shortage of labor but an excess of capital have a high relative wage while areas with a high labor supply and a dearth of capital have a low relative wage. Labor tends to flow from low-wage areas to high-wage areas. Often, with this flow of labor comes changes in the sending as well as the receiving country. Neoclassical economic theory is best used to describe transnational migration, because it is not confined by international immigration laws and similar governmental regulations.

Dual labor market theory

Dual labor market theory states that migration is mainly caused by pull factors in more developed countries. This theory assumes that the labor markets in these developed countries consist of two segments: the primary market, which requires high-skilled labor, and the secondary market, which is very labor-intensive requiring low-skilled workers. This theory assumes that migration from less developed countries into more developed countries is a result of a pull created by a need for labor in the developed countries in their secondary market. Migrant workers are needed to fill the lowest rung of the labor market because the native laborers do not want to do these jobs as they present a lack of mobility. This creates a need for migrant workers. Furthermore, the initial dearth in available labor pushes wages up, making migration even more enticing.

New economics of labor migration

This theory states that migration flows and patterns can't be explained solely at the level of individual workers and their economic incentives, but that wider social entities must be considered as well. One such social entity is the household. Migration can be viewed as a result of risk aversion on the part of a household that has insufficient income. The household, in this case, is in need of extra capital that can be achieved through remittances sent back by family members who participate in migrant labor abroad. These remittances can also have a broader effect on the economy of the sending country as a whole as they bring in capital. Recent research has examined a decline in U.S. interstate migration from 1991 to 2011, theorizing that the reduced interstate migration is due to a decline in the geographic specificity of occupations and an increase in workers’ ability to learn about other locations before moving there, through both information technology and inexpensive travel. Other researchers find that the location-specific nature of housing is more important than moving costs in determining labor reallocation.

Relative deprivation theory

Relative deprivation theory states that awareness of the income difference between neighbors or other households in the migrant-sending community is an important factor in migration. The incentive to migrate is a lot higher in areas that have a high level of economic inequality. In the short run, remittances may increase inequality, but in the long run, they may actually decrease it. There are two stages of migration for a worker: first, they invest in human capital formation, and then they try to capitalize on their investments. In this way, successful migrants may use their new capital to provide for better schooling for their children and better homes for their families. Successful high-skilled emigrants may serve as an example for neighbors and potential migrants who hope to achieve that level of success.

World systems theory

World-systems theory looks at migration from a global perspective. It explains that interaction between different societies can be an important factor in social change within societies. Trade with one country, which causes economic decline in another, may create incentive to migrate to a country with a more vibrant economy. It can be argued that even after decolonization, the economic dependence of former colonies still remains on mother countries. This view of international trade is controversial, however, and some argue that free trade can actually reduce migration between developing and developed countries. It can be argued that the developed countries import labor-intensive goods, which causes an increase in employment of unskilled workers in the less developed countries, decreasing the outflow of migrant workers. The export of capital-intensive goods from rich countries to poor countries also equalizes income and employment conditions, thus also slowing migration. In either direction, this theory can be used to explain migration between countries that are geographically far apart.

Osmosis theory

Based on the history of human migration, Djelti (2017a) studies the evolution of its natural determinants. According to him, human migration is divided into two main types: the simple migration and the complicated one. The simple migration is divided, in its turn, into diffusion, stabilisation and concentration periods. During these periods, water availability, adequate climate, security and population density represent the natural determinants of human migration. For the complicated migration, it is characterised by the speedy evolution and the emergence of new sub-determinants notably earning, unemployment, networks and migration policies. Osmosis theory (Djelti, 2017b) explains analogically human migration by the biophysical phenomenon of osmosis. In this respect, the countries are represented by animal cells, the borders by the semipermeable membranes and the humans by ions of water. As to osmosis phenomenon, according to the theory, humans migrate from countries with less migration pressure to countries with high migration pressure. In order to measure the latter, the natural determinants of human migration replace the variables of the second principle of thermodynamics used to measure the osmotic pressure.

Social-scientific theories

Sociology

A number of social scientists have examined immigration from a sociological perspective, paying particular attention to how immigration affects, and is affected by, matters of race and ethnicity, as well as social structure. They have produced three main sociological perspectives:

More recently, as attention has shifted away from countries of destination, sociologists have attempted to understand how transnationalism allows us to understand the interplay between migrants, their countries of destination, and their countries of origins. In this framework, work on social remittances by Peggy Levitt and others has led to a stronger conceptualisation of how migrants affect socio-political processes in their countries of origin.

Much work also takes place in the field of integration of migrants into destination-societies.

Political science

Political scientists have put forth a number of theoretical frameworks relating to migration, offering different perspectives on processes of security, citizenship, and international relations. The political importance of diasporas has also become a growing field of interest, as scholars examine questions of diaspora activism, state-diaspora relations, out-of-country voting processes, and states' soft power strategies. In this field, the majority of work has focused on immigration politics, viewing migration from the perspective of the country of destination. With regard to emigration processes, political scientists have expanded on Albert Hirschman's framework on '"voice" vs. "exit" to discuss how emigration affects the politics within countries of origin.

Notable institutions

Historical theories

Ravenstein

Certain laws of social science have been proposed to describe human migration. The following was a standard list after Ernst Georg Ravenstein's proposal in the 1880s:

  1. every migration flow generates a return or counter migration.
  2. the majority of migrants move a short distance.
  3. migrants who move longer distances tend to choose big-city destinations.
  4. urban residents are often less migratory than inhabitants of rural areas.
  5. families are less likely to make international moves than young adults.
  6. most migrants are adults.
  7. large towns grow by migration rather than natural increase.
  8. migration stage by stage (step migration).
  9. urban rural difference.
  10. migration and technology.
  11. economic condition.

Lee

Lee's laws divide factors causing migrations into two groups of factors: push and pull factors. Push factors are things that are unfavourable about the area that one lives in, and pull factors are things that attract one to another area.

Push factors:

  • Not enough jobs
  • Few opportunities
  • Inadequate conditions
  • Desertification
  • Famine or drought
  • Political fear or persecution
  • Slavery or forced labor
  • Poor medical care
  • Loss of wealth
  • Natural disasters
  • Death threats
  • Desire for more political or religious freedom
  • Pollution
  • Poor housing
  • Landlord/tenant issues
  • Bullying
  • Mentality
  • Discrimination
  • Poor chances of marrying
  • Condemned housing (radon gas, etc.)
  • War
  • Radiation
  • Disease

Pull factors:

  • Job opportunities
  • Better living conditions
  • The feeling of having more political or religious freedom
  • Enjoyment
  • Education
  • Better medical care
  • Attractive climates
  • Security
  • Family links
  • Industry
  • Better chances of marrying

Climate cycles

The modern field of climate history suggests that the successive waves of Eurasian nomadic movement throughout history have had their origins in climatic cycles, which have expanded or contracted pastureland in Central Asia, especially Mongolia and to its west the Altai. People were displaced from their home ground by other tribes trying to find land that could be grazed by essential flocks, each group pushing the next further to the south and west, into the highlands of Anatolia, the Pannonian Plain, into Mesopotamia, or southwards, into the rich pastures of China. Bogumil Terminski uses the term "migratory domino effect" to describe this process in the context of Sea People invasion.

Food, sex, security

The theory that migration occurs because individuals search for food, sex and security outside their usual habitation; Idyorough (2008) is of the view that towns and cities are a creation of the human struggle to obtain food, sex and security. To produce food, security and reproduction, human beings must, out of necessity, move out of their usual habitation and enter into indispensable social relationships that are cooperative or antagonistic. Human beings also develop the tools and equipment to enable them to interact with nature to produce the desired food and security. The improved relationship (cooperative relationships) among human beings and improved technology further conditioned by the push and pull factors all interact together to cause or bring about migration and higher concentration of individuals into towns and cities. The higher the technology of production of food and security and the higher the cooperative relationship among human beings in the production of food and security and in the reproduction of the human species, the higher would be the push and pull factors in the migration and concentration of human beings in towns and cities. Countryside, towns and cities do not just exist but they do so to meet the human basic needs of food, security and the reproduction of the human species. Therefore, migration occurs because individuals search for food, sex and security outside their usual habitation. Social services in the towns and cities are provided to meet these basic needs for human survival and pleasure.

Other models

Migration governance

By their very nature, international migration and displacement are transnational issues concerning origin and destination States, as well as States through which migrants may travel (often referred to as “transit” States) or in which they are hosted following displacement across national borders. And yet, somewhat paradoxically, the majority of migration governance has historically remained with individual States, their policies and regulations on migration typically made at the national level. For the most part, migration governance has been closely associated with State sovereignty. States retain the power of deciding on the entry and stay of non-nationals because migration directly affects some of the defining elements of a State. Bilateral and multilateral arrangements are features of migration governance, and there are several global arrangements in the form of international treaties in which States have reached agreement on the application of human rights and the related responsibilities of States in specific areas. The 1966 International Covenant on Civil and Political Rights and the 1951 Convention relating to the Status of Refugees (Refugee Convention) are two significant examples, notable for being widely ratified. Other migration conventions have not been so broadly accepted, such as the International Convention on the Protection of the Rights of All Migrant Workers and Members of Their Families, which still has no traditional countries of destination among its States parties. Beyond this, there have been numerous multilateral and global initiatives, dialogues and processes on migration over several decades. The Global Compact for Safe, Orderly and Regular Migration (Global Compact for Migration) is another milestone, as the first internationally negotiated statement of objectives for migration governance striking a balance between migrants’ rights and the principle of States’ sovereignty over their territory. Although it is not legally binding, the Global Compact for Migration was adopted by consensus in December 2018 at a United Nations conference in which more than 150 United Nations Member States participated and, later that same month, in the United Nations General Assembly (UNGA), by a vote among the Member States of 152 to 5 (with 12 abstentions).

Free, prior and informed consent

From Wikipedia, the free encyclopedia

Free, prior and informed consent (FPIC) is aimed to establish bottom-up participation and consultation of an indigenous population prior to the beginning of development on ancestral land or using resources in an indigenous population's territory. Indigenous people have a special connection to their land and resources and inhabit one fifth of the earth's surface. Such areas are environmentally rich in both renewable and non-renewable resources. The collective ownership style of most indigenous peoples conflicts with the modern global market and its continuous need for resources and land. To protect indigenous peoples rights, international human rights law has created processes and standards to safeguard their way of life and to encourage participation in the decision-making process. One such method is the process of FPIC. There is criticism that many international conventions and treaties require consultation, not consent, which is a much higher threshold. Without the requirement for consent, indigenous people cannot veto government projects and developments in their area that directly affect their lives and cultures. FPIC allows indigenous peoples to have the right to self-determination and self-governance in national and local government decision-making processes over projects that concern their lives and resources.

Examples include natural resource management, economic development, uses of traditional knowledge, genetic resources, health care, and education.

Interpretation

Definition

The United Nations Food and Agricultural Organisation has defined the concept of FPIC as the following:

  • Free simply means that there is no manipulation or coercion of the indigenous people and that the process is self-directed by those affected by the project.
  • Prior implies that consent is sought sufficiently in advance of any activities being either commenced or authorised, and time for the consultation process to occur must be guaranteed by the relative agents.
  • Informed suggests that the relevant indigenous people receive satisfactory information on the key points of the project, such as the nature, size, pace, reversibility, and scope of the project as well as the reasons for it and its duration. That is the most difficult term of the four, as different groups may find certain information more relevant. The indigenous people should also have access to the primary reports on the economic, environmental, and cultural impacts that the project will have. The language that is used must be understood by the indigenous peoples.
  • Consent is not defined but is granted or withheld after a process that involves consultation and participation. However, mere consultation by itself is not a substitute for actual consent. The UN Working Group on Business and Human Rights notes that indigenous peoples "should determine autonomously how they define and establish consent."

The UNPFII requires indigenous people should be consulted in a way that is appropriate for their customs. That means that not every member will have to agree, which has been criticised by some women's rights groups. The indigenous people determine who is to be consulted and must effectively communicate that with the government and developers. It is the duty of states to make sure that FPIC has been carried out. Otherwise, it is their issue to redress, not that of the company or the people wishing to carry out the project. The International Labour Organization requires a consultation to take place in a climate of mutual trust, and circumstances are considered appropriate if they create favourable conditions for reaching agreement and consent. In a pilot study by the UN-Reducing Emissions from Deforestation and forest Degradation UN-REDD of FPIC application in Vietnam the following steps were required: (1) preparation, (2) consultation with local officials, (3) recruitment of local facilitators, (4) training of the local facilitators, (5) awareness raising, (6) village meeting, (7) recording the decision, (8) reporting to UN-REDD Vietnam, and (9) verification and evaluation. The majority of issues with the policy was the recruitment of the local facilitators, who were able to discuss the process in a language, but indigenous peoples understood there was mistrust towards them and a fear that they had been bribed.

International development

The principle of FPIC within international development is most clearly stated in the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP). Article 10 states:

"Indigenous peoples shall not be forcibly removed from their lands or territories. No relocation shall take place without the free, prior and informed consent of the indigenous peoples concerned and after agreement on just and fair compensation and, where possible, with the option of return."

Articles 11, 19, 28, and 29 of the declaration also explicitly use the term. It is further established in international conventions, notably the ILO Convention 169 on Indigenous and Tribal Peoples. Countries including Peru, Australia, and the Philippines have included FPIC in their national law.

International law

The role of indigenous peoples' FPIC in decisions about infrastructure or extractive industries developed on their ancestral domain is an issue in international law. Projects lacking FPIC are called development aggression by indigenous peoples, whose lack access to accountability and grievance mechanisms to address human rights violations have been formally raised with the United Nations Human Rights Council. Asian Indigenous peoples urged the UN to address the issue before the economic integration of ASEAN in 2015, because of the human rights records of member states such as Myanmar and Laos, which are among the world's most repressive societies.

International Labour Organization

The International Labour Organization (ILO) has been working with indigenous people since the 1920s and currently has 187 member states, including New Zealand. ILO Convention 169 (the Convention) on indigenous and tribal peoples is an international treaty adopted by the ILO in 1989. The Convention aims to overcome discriminatory practices affecting indigenous people and enable them in the decision-making process. The fundamental foundations of the Convention are participation and consultation. The requirement for consultation falls upon the government of the state and not on private persons or companies abd may be delegated, but the ultimate responsibility rests on the government. The need for consultation of IPs is written throughout the Convention a number of times and is referred to in Articles 6, 7, 16 and 22. Article 6(1) states that governments should:

“Consult the peoples concerned, through appropriate procedures and in particular through their representative institutions, whenever consideration is being given to legislative or administrative measures which may affect them directly" '

Article 6 (2) states that the consultation will be carried out in good faith and in a form that is appropriate to the circumstances. The aim of the consultation process is to achieve an agreement or consent to the purposed development. The Convention does not allow indigenous people to veto any development since the condition is for consultation, not consent. The supervisor bodies of the ILO have stated that the consultation process cannot be mere information-sharing and that there must be a chance for the indigenous people to influence the decision-making process. If consent is not achieved, the nation-state must still respect other areas of the convention that include the indigenous peoples' right to their lands. For example, Article 16 (2) requires that free informed consent must be given if is the relocation of people. The treaty is legally binding on all states that ratify it, which may need to adjust domestic legislation. In nations such as New Zealand, domestic legislation such as the Resource Management Act 1991 refers to the need to consider in developments Maori relationship with land and water sites. The spiritual and practical connection that Maori have to the land has been considered in a number cases before the court including the Supreme Court case Paki v Attorney General.

United Nations

The United Nations describes FPIC both directly and indirectly in numerous conventions and treaties. One of the most direct cases is the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP), Article 19 states:

"States shall consult and cooperate in good faith with the Indigenous Peoples concerned through their own representative institutions in order to obtain their free, prior and informed consent before adopting and implementing legislative or administrative measures that may affect them. ”

Article 32 requires consultation to be carried out with indigenous peoples before states can undertake projects that will affect their rights to land, territory and resources  Those articles require consultation, but Article 10 requires also informed consent before the relocation of indigenous peoples from their land. That allows indigenous people the right to decide where they live and gives them the power stop any development that they oppose.

The Universal Declaration of Human Rights (UDHR) is the most universally accepted standard of human rights. It does not directly mention FPIC but it does express the importance of self- determination of all peoples in Article 1. Also, Article 7 declares that all are equal before the law, which means that one person has no more right to another in a nation. The principle is further endorsed by Article 17, which states that every person has the right to own property and shall not be arbitrary deprived of property. The right for self-determination is further protected in the International Covenant on Civil and Political Rights (ICCPR) and the International Covenant on Economic, Social and Cultural Rights (ICESCR) in Article 1 of both documents and includes economic self-determination, which for many IP is the control of their natural resources.

The ICCPR in Article 27 states that minorities shall not be denied access to their culture. In the Human Rights Committee (HRC) in General Comment 23, that was found to include the right of indigenous people to their land and resources. The HRC has interpreted that to mean that states have a positive duty to engage with IP prior to any development or granting of resource concession in IP lands.

The Committee on Economic, Social and Cultural Rights (CESCR), the supervisory body of the ICESCR, has even stated in General Coomment No. 23 that if indigenous people's land has been taken without informed prior consent, they have the right to restitution or the return of their land or resources. That comes from its interpretation of Article 15 of the ICESCR. Article 15 protects indigenous people's right to participate in their cultural life. The comment by the CESCR is important as it goes beyond mere consultation. The need for FPIC has also been called upon by the Committee on the Elimination of Racial Discrimination (CERD) which requires that no state shall make a decision concerning the rights of IP without their consent. The Convention on the Elimination of All Forms of Racial Discrimination (CERD) encourages indigenous people's participation in decision making. However, they are not legally-binding decisions but only recommendations 

World Bank

The World Bank was one of the first multilateral financial institutions to create guidelines to protect the rights of indigenous peoples in the 1980s, when it recognized that development negatively impacted their lives and cultures. Its first policy was in 1987 and was designed by staff without consultation of Indigenous People and was a statement on the need to protect Indigenous Peoples. In 1991, its Operational Directive 4.20 document acknowledged the need for participation of indigenous people in the consultation process.

The subsequent World Bank Policy on indigenous peoples was released in 2005, OP 4.10 focused on the reduction of poverty. In doing so, the bank identified the intrinsic link that Indigenous People have with the land and the need for a consultation process which fully respects the human rights, human dignity, economics and culture of the people involved. It stated that it will not lend money to a state or company unless there has been free prior informed consultation with the local indigenous population and that there is broad community support for the development.

Critics have questioned for the term "consultation" to be used as opposed to consent and state that to mean that IP cannot decline a project if they do not agree with it. Furthermore, "community" is an ambiguous term.

In August 2016, the World Bank adopted its new Environmental and Social Standards, including Environmental and Social Standard 7 (ESS7) on Indigenous Peoples/Sub-Saharan African Historically Underserved Traditional Local Communities (indigenous peoples, "IPs"), which requires free prior informed consent if the project will:

  • have adverse impacts on land and natural resources subject to traditional ownership or under customary use or occupation;
  • cause relocation of IPs from land and natural resources subject to traditional ownership or under customary use or occupation; or
  • have significant impacts on IPs'cultural heritage that is material to the identity and/or cultural, ceremonial, or spiritual aspects of the affected IPs' lives.

Indigenous Peoples' FPIC protocols

Since the early 2000s, indigenous peoples have started developing their own protocols on how FPIC processes are to be carried out. The first protocols were sector specific, namely Canadian First Nations addressing the country's mining companies, the second wave of protocols were so-called bio-cultural protocols developed by indigenous peoples i.a. in Asia and Africa in connection with the implementation of Article 8j on Access and Benefit Sharing of the Convention on Biological Diversity. The third generation are so-called autonomous FPIC protocols that have predominantly been developed by indigenous peoples in Latin American countries, such as the Wampis in Peru, the Juruna in Brazil or the Embera Chami in Colombia, whose states have, despite ratifying ILO Convention 169, adopted regulations that fall far short of FPIC as defined in international law.

Climate change negotiations

During the UNFCCC climate change negotiations on reducing emissions from deforestation and forest degradation (REDD+), it was noted that the United Nations General Assembly had adopted UNDRIP, meaning that the Declaration and its FPIC provision applied to the negotiations. This reference was made in the context of a so-called safeguard for REDD+, specifically the instruction to have "respect for the knowledge and rights of indigenous peoples and members of local communities" when undertaking REDD+ activities.

Following this, FPIC has been widely applied for demonstration projects on REDD+, particularly after the United Nations REDD Programme published a report on its efforts to develop a methodology for FPIC for REDD+ in the case of its country program in Vietnam. Early in 2013, the global United Nations REDD Programme issued guidelines for the application of FPIC, including an analysis of jurisprudence on FPIC in various contexts, that are mandatory for all UN-REDD country programmes.

National legislation

Some countries have incorporated FPIC into national legislation, the first being the Philippines: Indigenous Peoples' Rights Act of 1997.

Bolivia

Bolivia ratified ILO Convention 169 and in 2007 also formally incorporated UNDRIP into its municipal law. In 2009, the nation also included the duty to consult indigenous peoples in its constitution but in a much less radical version of the draft, which required consent for the exploration of all resource activities. The legal requirements are very significant in a nation that has a wealth of natural resources and a large indigenous population. The risk of giving indigenous people a veto on government projects is an increase social conflict in certain regions. That was seen with the conflict surrounding the Isiboro Se´cure National Park and Indigenous Territory (TIPNIS). A road was planned through the park, and coca growers were for the project as it would expand their business. The indigenous population opposed the idea and said that consent should be needed for mega development in indigenous territories. The result was large protests in La Paz for fear of damage to the vital river system, illegal logging, and the alteration of the habitats of endangered animals in the area. The state engaged in consultation with the indigenous peoples, but that worsened the problem, with activists criticized the government's lack of legal framework to protect indigenous people. The government claimed that indigenous expectations were unrealistic.

Marriage in Islam

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