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Thursday, February 15, 2024

Human behavior

From Wikipedia, the free encyclopedia
Social interaction and creative expression are forms of human behavior

Human behavior is the potential and expressed capacity (mentally, physically, and socially) of human individuals or groups to respond to internal and external stimuli throughout their life. Behavior is driven by genetic and environmental factors that affect an individual. Behavior is also driven, in part, by thoughts and feelings, which provide insight into individual psyche, revealing such things as attitudes and values. Human behavior is shaped by psychological traits, as personality types vary from person to person, producing different actions and behavior.

Social behavior accounts for actions directed at others. It is concerned with the considerable influence of social interaction and culture, as well as ethics, interpersonal relationships, politics, and conflict. Some behaviors are common while others are unusual. The acceptability of behavior depends upon social norms and is regulated by various means of social control. Social norms also condition behavior, whereby humans are pressured into following certain rules and displaying certain behaviors that are deemed acceptable or unacceptable depending on the given society or culture.

Cognitive behavior accounts for actions of obtaining and using knowledge. It is concerned with how information is learned and passed on, as well as creative application of knowledge and personal beliefs such as religion. Physiological behavior accounts for actions to maintain the body. It is concerned with basic bodily functions as well as measures taken to maintain health. Economic behavior accounts for actions regarding the development, organization, and use of materials as well as other forms of work. Ecological behavior accounts for actions involving the ecosystem. It is concerned with how humans interact with other organisms and how the environment shapes human behavior.

Study

Human behavior is studied by the social sciences, which include psychology, sociology, ethology, and their various branches and schools of thought. There are many different facets of human behavior, and no one definition or field study encompasses it in its entirety. The nature versus nurture debate is one of the fundamental divisions in the study of human behavior; this debate considers whether behavior is predominantly affected by genetic or environmental factors. The study of human behavior sometimes receives public attention due to its intersection with cultural issues, including crime, sexuality, and social inequality.

Some natural sciences also place emphasis on human behavior. Neurology and evolutionary biology, study how behavior is controlled by the nervous system and how the human mind evolved, respectively. In other fields, human behavior may be a secondary subject of study when considering how it affects another subject. Outside of formal scientific inquiry, human behavior and the human condition is also a major focus of philosophy and literature. Philosophy of mind considers aspects such as free will, the mind–body problem, and malleability of human behavior.

Human behavior may be evaluated through questionnaires, interviews, and experimental methods. Animal testing may also be used to test behaviors that can then be compared to human behavior. Twin studies are a common method by which human behavior is studied. Twins with identical genomes can be compared to isolate genetic and environmental factors in behavior. Lifestyle, susceptibility to disease, and unhealthy behaviors have been identified to have both genetic and environmental indicators through twin studies.

Social behavior

Women bowing in Japan (c. 1880)

Human social behavior is the behavior that considers other humans, including communication and cooperation. It is highly complex and structured, based on advanced theory of mind that allows humans to attribute thoughts and actions to one another. Through social behavior, humans have developed society and culture distinct from other animals. Human social behavior is governed by a combination of biological factors that affect all humans and cultural factors that change depending on upbringing and societal norms. Human communication is based heavily on language, typically through speech or writing. Nonverbal communication and paralanguage can modify the meaning of communications by demonstrating ideas and intent through physical and vocal behaviors.

Social norms

Human behavior in a society is governed by social norms. Social norms are unwritten expectations that members of society have for one another. These norms are ingrained in the particular culture that they emerge from, and humans often follow them unconsciously or without deliberation. These norms affect every aspect of life in human society, including decorum, social responsibility, property rights, contractual agreement, morality, justice, and meaning. Many norms facilitate coordination between members of society and prove mutually beneficial, such as norms regarding communication and agreements. Norms are enforced by social pressure, and individuals that violate social norms risk social exclusion.

Systems of ethics are used to guide human behavior to determine what is moral. Humans are distinct from other animals in the use of ethical systems to determine behavior. Ethical behavior is human behavior that takes into consideration how actions will affect others and whether behaviors will be optimal for others. What constitutes ethical behavior is determined by the individual value judgments of the person and the collective social norms regarding right and wrong. Value judgments are intrinsic to people of all cultures, though the specific systems used to evaluate them may vary. These systems may be derived from divine law, natural law, civil authority, reason, or a combination of these and other principles. Altruism is an associated behavior in which humans consider the welfare of others equally or preferentially to their own. While other animals engage in biological altruism, ethical altruism is unique to humans.

Deviance is behavior that violates social norms. As social norms vary between individuals and cultures, the nature and severity of a deviant act is subjective. What is considered deviant by a society may also change over time as new social norms are developed. Deviance is punished by other individuals through social stigma, censure, or violence. Many deviant actions are recognized as crimes and punished through a system of criminal justice. Deviant actions may be punished to prevent harm to others, to maintain a particular worldview and way of life, or to enforce principles of morality and decency. Cultures also attribute positive or negative value to certain physical traits, causing individuals that do not have desirable traits to be seen as deviant.

Interpersonal relationships

A family in Noatak, Alaska (1929)

Interpersonal relationships can be evaluated by the specific choices and emotions between two individuals, or they can be evaluated by the broader societal context of how such a relationship is expected to function. Relationships are developed through communication, which creates intimacy, expresses emotions, and develops identity. An individual's interpersonal relationships form a social group in which individuals all communicate and socialize with one another, and these social groups are connected by additional relationships. Human social behavior is affected not only by individual relationships, but also by how behaviors in one relationship may affect others. Individuals that actively seek out social interactions are extraverts, and those that do not are introverts.

Romantic love is a significant interpersonal attraction toward another. Its nature varies by culture, but it is often contingent on gender, occurring in conjunction with sexual attraction and being either heterosexual or homosexual. It takes different forms and is associated with many individual emotions. Many cultures place a higher emphasis on romantic love than other forms of interpersonal attraction. Marriage is a union between two people, though whether it is associated with romantic love is dependent on the culture. Individuals that are closely related by consanguinity form a family. There are many variations on family structures that may include parents and children as well as stepchildren or extended relatives. Family units with children emphasize parenting, in which parents engage in a high level of parental investment to protect and instruct children as they develop over a period of time longer than that of most other mammals.

Politics and conflict

A depiction of men fighting in the First Battle of Komárom (1849)

When humans make decisions as a group, they engage in politics. Humans have evolved to engage in behaviors of self-interest, but this also includes behaviors that facilitate cooperation rather than conflict in collective settings. Individuals will often form in-group and out-group perceptions, through which individuals cooperate with the in-group and compete with the out-group. This causes behaviors such as unconsciously conforming, passively obeying authority, taking pleasure in the misfortune of opponents, initiating hostility toward out-group members, artificially creating out-groups when none exist, and punishing those that do not comply with the standards of the in-group. These behaviors lead to the creation of political systems that enforce in-group standards and norms.

When humans oppose one another, it creates conflict. It may occur when the involved parties have a disagreement of opinion, when one party obstructs the goals of another, or when parties experience negative emotions such as anger toward one another. Conflicts purely of disagreement are often resolved through communication or negotiation, but incorporation of emotional or obstructive aspects can escalate conflict. Interpersonal conflict is that between specific individuals or groups of individuals. Social conflict is that between different social groups or demographics. This form of conflict often takes place when groups in society are marginalized, do not have the resources they desire, wish to instigate social change, or wish to resist social change. Significant social conflict can cause civil disorder. International conflict is that between nations or governments. It may be solved through diplomacy or war.

Cognitive behavior

People being taught to paint in Volgograd, Russia (2013)

Human cognition is distinct from that of other animals. This is derived from biological traits of human cognition, but also from shared knowledge and development passed down culturally. Humans are able to learn from one another due to advanced theory of mind that allows knowledge to be obtained through education. The use of language allows humans to directly pass knowledge to one another. The human brain has neuroplasticity, allowing it to modify its features in response to new experiences. This facilitates learning in humans and leads to behaviors of practice, allowing the development of new skills in individual humans. Behavior carried out over time can be ingrained as a habit, where humans will continue to regularly engage in the behavior without consciously deciding to do so.

Humans engage in reason to make inferences with a limited amount of information. Most human reasoning is done automatically without conscious effort on the part of the individual. Reasoning is carried out by making generalizations from past experiences and applying them to new circumstances. Learned knowledge is acquired to make more accurate inferences about the subject. Deductive reasoning infers conclusions that are true based on logical premises, while inductive reasoning infers what conclusions are likely to be true based on context.

Emotion is a cognitive experience innate to humans. Basic emotions such as joy, distress, anger, fear, surprise, and disgust are common to all cultures, though social norms regarding the expression of emotion may vary. Other emotions come from higher cognition, such as love, guilt, shame, embarrassment, pride, envy, and jealousy. These emotions develop over time rather than instantly and are more strongly influenced by cultural factors. Emotions are influenced by sensory information, such as color and music, and moods of happiness and sadness. Humans typically maintain a standard level of happiness or sadness determined by health and social relationships, though positive and negative events have short-term influences on mood. Humans often seek to improve the moods of one another through consolation, entertainment, and venting. Humans can also self-regulate mood through exercise and meditation.

Creativity is the use of previous ideas or resources to produce something original. It allows for innovation, adaptation to change, learning new information, and novel problem solving. Expression of creativity also supports quality of life. Creativity includes personal creativity, in which a person presents new ideas authentically, but it can also be expanded to social creativity, in which a community or society produces and recognizes ideas collectively. Creativity is applied in typical human life to solve problems as they occur. It also leads humans to carry out art and science. Individuals engaging in advanced creative work typically have specialized knowledge in that field, and humans draw on this knowledge to develop novel ideas. In art, creativity is used to develop new artistic works, such as visual art or music. In science, those with knowledge in a particular scientific field can use trial and error to develop theories that more accurately explain phenomena.

Religious behavior is a set of traditions that are followed based on the teachings of a religious belief system. The nature of religious behavior varies depending on the specific religious traditions. Most religious traditions involve variations of telling myths, practicing rituals, making certain things taboo, adopting symbolism, determining morality, experiencing altered states of consciousness, and believing in supernatural beings. Religious behavior is often demanding and has high time, energy, and material costs, and it conflicts with rational choice models of human behavior, though it does provide community-related benefits. Anthropologists offer competing theories as to why humans adopted religious behavior. Religious behavior is heavily influenced by social factors, and group involvement is significant in the development of an individual's religious behavior. Social structures such as religious organizations or family units allow the sharing and coordination of religious behavior. These social connections reinforce the cognitive behaviors associated with religion, encouraging orthodoxy and commitment. According to a Pew Research Center report, 54% of adults around the world state that religion is very important in their lives as of 2018.

Physiological behavior

A boy eating in Harare, Zimbabwe (2017)

Humans undergo many behaviors common to animals to support the processes of the human body. Humans eat food to obtain nutrition. These foods may be chosen for their nutritional value, but they may also be eaten for pleasure. Eating often follows a food preparation process to make it more enjoyable. Humans dispose of excess food through waste. Excrement is often treated as taboo, particularly in developed and urban communities where sanitation is more widely available and excrement has no value as fertilizer. Humans also regularly engage in sleep, based on homeostatic and circadian factors. The circadian rhythm causes humans to require sleep at a regular pattern and is typically calibrated to the day-night cycle and sleep-wake habits. Homeostasis is also be maintained, causing longer sleep longer after periods of sleep deprivation. The human sleep cycle takes place over 90 minutes, and it repeats 3–5 times during normal sleep.

There are also unique behaviors that humans undergo to maintain physical health. Humans have developed medicine to prevent and treat illnesses. In industrialized nations, eating habits that favor better nutrition, hygienic behaviors that promote sanitation, medical treatment to eradicate diseases, and the use of birth control significantly improve human health. Humans can also engage in exercise beyond that required for survival to maintain health. Humans engage in hygiene to limit exposure to dirt and pathogens. Some of these behaviors are adaptive while others are learned. Basic behaviors of disgust evolved as an adaptation to prevent contact with sources of pathogens, resulting in a biological aversion to feces, body fluids, rotten food, and animals that are commonly disease vectors. Personal grooming, disposal of human corpses, use of sewerage, and use of cleaning agents are hygienic behaviors common to most human societies.

Humans reproduce sexually, engaging in sexual intercourse for both reproduction and sexual pleasure. Human reproduction is closely associated with human sexuality and an instinctive desire to procreate, though humans are unique in that they intentionally control the number of offspring that they produce. Humans engage in a large variety of reproductive behaviors relative to other animals, with various mating structures that include forms of monogamy, polygyny, and polyandry. How humans engage in mating behavior is heavily influenced by cultural norms and customs. Unlike most mammals, human women ovulate spontaneously rather than seasonally, with a menstrual cycle that typically lasts 25–35 days.

Humans are bipedal and move by walking. Human walking corresponds to the bipedal gait cycle, which involves alternating heel contact and toe off with the ground and slight elevation and rotation of the pelvis. Balance while walking learned during the first 7–9 years of life, and individual humans develop unique gaits while learning to displace weight, adjust center of mass, and correspond neural control with movement. Humans can achieve higher speed by running. The endurance running hypothesis proposes that humans can outpace most other animals over long distances through running, though human running causes a higher rate of energy exertion. The human body self-regulates through perspiration during periods of exertion, allowing humans more endurance than other animals. The human hand is prehensile and capable of grasping objects and applying force with control over the hand's dexterity and grip strength. This allows the use of complex tools by humans.

Economic behavior

Humans engage in predictable behaviors when considering economic decisions, and these behaviors may or may not be rational. Like all animals, humans make basic decisions through cost–benefit analysis and the risk–return spectrum, though humans are able to contemplate these decisions more thoroughly. Human economic decision making is often reference dependent, in which options are weighed in reference to the status quo rather than absolute gains and losses. Humans are also loss averse, fearing loss rather than seeking gain. Advanced economic behavior developed in humans after the Neolithic Revolution and the development of agriculture. These developments led to a sustainable supply of resources that allowed specialization in more complex societies.

Work

Women tending to farm animals in Mangskogs, Sweden (1911)

The nature of human work is defined by the complexity of society. The simplest societies are tribes that work primarily for sustenance as hunter-gatherers. In this sense, work is not a distinct activity but a constant that makes up all parts of life, as all members of the society must work consistently to stay alive. More advanced societies developed after the Neolithic Revolution, emphasizing work in agricultural and pastoral settings. In these societies, production is increased, ending the need for constant work and allowing some individuals to specialize and work in areas outside of food-production. This also created non-laborious work, as increasing occupational complexity required some individuals to specialize in technical knowledge and administration. Laborious work in these societies has variously been carried out by slaves, serfs, peasants, and guild craftsmen. The nature of work changed significantly during the Industrial Revolution in which the factory system was developed for use by industrializing nations. In addition to further increasing general quality of life, this development changed the dynamic of work. Under the factory system, workers increasingly collaborate with others, employers serve as authority figures during work hours, and forced labor is largely eradicated. Further changes occur in post-industrial societies where technological advance makes industries obsolete, replacing them with mass production and service industries.

Humans approach work differently based on both physical and personal attributes, and some work with more effectiveness and commitment than others. Some find work to contribute to personal fulfillment, while others work only out of necessity. Work can also serve as an identity, with individuals identifying themselves based on their occupation. Work motivation is complex, both contributing to and subtracting from various human needs. The primary motivation for work is for material gain, which takes the form of money in modern societies. It may also serve to create self-esteem and personal worth, provide activity, gain respect, and express creativity. Modern work is typically categorized as laborious or blue-collar work and non-laborious or white-collar work.

Leisure

Men playing association football in Kilkenny, Ireland (2007)

Leisure is activity or lack of activity that takes place outside of work. It provides relaxation, entertainment, and improved quality of life for individuals. Engaging in leisure can be beneficial for physical and mental health. It may be used to seek temporary relief from psychological stress, to produce positive emotions, or to facilitate social interaction. Leisure can also facilitate health risks and negative emotions caused by boredom, substance abuse, or high-risk behavior.

Leisure may be defined as serious or casual. Serious leisure behaviors involve non-professional pursuit of arts and sciences, the development of hobbies, or career volunteering in an area of expertise. Casual leisure behaviors provide short-term gratification, but they do not provide long-term gratification or personal identity. These include play, relaxation, casual social interaction, volunteering, passive entertainment, active entertainment, and sensory stimulation. Passive entertainment is typically derived from mass media, which may include written works or digital media. Active entertainment involves games in which individuals participate. Sensory stimulation is immediate gratification from behaviors such as eating or sexual intercourse.

Consumption

Humans operate as consumers that obtain and use goods. All production is ultimately designed for consumption, and consumers adapt their behavior based on the availability of production. Mass consumption began during the Industrial Revolution, caused by the development of new technologies that allowed for increased production. Many factors affect a consumer's decision to purchase goods through trade. They may consider the nature of the product, its associated cost, the convenience of purchase, and the nature of advertising around the product. Cultural factors may influence this decision, as different cultures value different things, and subcultures within these cultures may have distinct priorities as buyers. Social class, including wealth, education, and occupation may affect one's purchasing behavior. A consumer's interpersonal relationships and reference groups may also influence purchasing behavior.

Ecological behavior

A girl with lambs in Gilandeh, Iran (2018)

Like all living things, humans live in ecosystems and interact with other organisms. Human behavior is affected by the environment in which a human lives, and environments are affected by human habitation. Humans have also developed man-made ecosystems such as urban areas and agricultural land. Geography and landscape ecology determine how humans are distributed within an ecosystem, both naturally and through planned urban morphology.

Humans exercise control over the animals that live within their environment. Domesticated animals are trained and cared for by humans. Humans can develop social and emotional bonds with animals in their care. Pets are kept for companionship within human homes, including dogs and cats that have been bred for domestication over many centuries. Livestock animals, such as cattle, sheep, goats, and poultry, are kept on agricultural land to produce animal products. Domesticated animals are also kept in laboratories for animal testing. Non-domesticated animals are sometimes kept in nature reserves and zoos for tourism and conservation.

Causes and factors

Human behavior is influenced by biological and cultural elements. The structure and agency debate considers whether human behavior is predominantly led by individual human impulses or by external structural forces. Behavioral genetics considers how human behavior is affected by inherited traits. Though genes do not guarantee certain behaviors, certain traits can be inherited that make individuals more likely to engage in certain behaviors or express certain personalities. An individual's environment can also affect behavior, often in conjunction with genetic factors. An individual's personality and attitudes affect how behaviors are expressed, formed in conjunction by genetic and environmental factors.

Age

An infant engaging in play in Los Angeles, California (2015)

Infants are limited in their ability to interpret their surroundings shortly after birth. Object permanence and understanding of motion typically develop within the first six months of an infant's life, though the specific cognitive processes are not understood. The ability to mentally categorize different concepts and objects that they perceive also develops within the first year. Infants are quickly able to discern their body from their surroundings and often take interest in their own limbs or actions they cause by two months of age. Infants practice imitation of other individuals to engage socially and learn new behaviors. In young infants, this involves imitating facial expressions, and imitation of tool use takes place within the first year. Communication develops over the first year, and infants begin using gestures to communicate intention around nine to ten months of age. Verbal communication develops more gradually, taking form during the second year of age.

Children develop fine motor skills shortly after infancy, in the range of three to six years of age, allowing them to engage in behaviors using the hands and eye–hand coordination and perform basic activities of self sufficiency. Children begin expressing more complex emotions in the three- to six-year-old range, including humor, empathy, and altruism, as well engaging in creativity and inquiry. Aggressive behaviors also become varied at this age as children engage in increased physical aggression before learning to favor diplomacy over aggression. Children at this age can express themselves using language with basic grammar. As children grow older, they develop emotional intelligence. Young children engage in basic social behaviors with peers, typically forming friendships centered on play with individuals of the same age and gender. Behaviors of young children are centered around play, which allows them to practice physical, cognitive, and social behaviors. Basic self-concept first develops as children grow, particularly centered around traits such as gender and ethnicity, and behavior is heavily affected by peers for the first time.

Adolescents undergo changes in behavior caused by puberty and the associated changes in hormone production. Production of testosterone increases sensation seeking and sensitivity to rewards in adolescents as well as aggression and risk-taking in adolescent boys. Production of estradiol causes similar risk-taking behavior among adolescent girls. The new hormones cause changes in emotional processing that allow for close friendships, stronger motivations and intentions, and adolescent sexuality. Adolescents undergo social changes on a large scale, developing a full self-concept and making autonomous decisions independently of adults. They typically become more aware of social norms and social cues than children, causing an increase in self-consciousness and adolescent egocentrism that guides behavior in social settings throughout adolescence.

Culture and environment

Human brains, as with those of all mammals, are neuroplastic. This means that the structure of the brain changes over time as neural pathways are altered in response to the environment. Many behaviors are learned through interaction with others during early development of the brain. Human behavior is distinct from the behavior of other animals in that it is heavily influenced by culture and language. Social learning allows humans to develop new behaviors by following the example of others. Culture is also the guiding influence that defines social norms.

Genetics

Physiology

Neurotransmitters, hormones, and metabolism are all recognized as biological factors in human behavior.

Physical disabilities can prevent individuals from engaging in typical human behavior or necessitate alternative behaviors. Accommodations and accessibility are often made available for individuals with physical disabilities in developed nations, including health care, assistive technology, and vocational services. Severe disabilities are associated with increased leisure time but also with a lower satisfaction in the quality of leisure time. Productivity and health both commonly undergo long term decline following the onset of a severe disability. Mental disabilities are those that directly affect cognitive and social behavior. Common mental disorders include mood disorders, anxiety disorders, personality disorders, and substance dependence.

Columbus Day

From Wikipedia, the free encyclopedia
https://en.wikipedia.org/wiki/Columbus_Day

Columbus Day
First Landing of Columbus on the Shores of the New World; painting by Dióscoro Puebla (1862)
Observed byVarious countries in the Americas, Italy, Spain, various Little Italys around the world.
TypeHistorical
Significance
DateOctober 12 (actual/traditional); second Monday in October (observed in the United States);
2023 dateOctober 9 (United States)
2024 dateOctober 14 (United States)
2025 dateOctober 13 (United States)
2026 dateOctober 12 (United States)
FrequencyAnnual

Columbus Day is a national holiday in many countries of the Americas and elsewhere, and a federal holiday in the United States, which officially celebrates the anniversary of Christopher Columbus's arrival in the Americas. Columbus went ashore at Guanahaní, an island in the Bahamas, on October 12, 1492. On his return in 1493, Columbus moved his coastal base of operations 70 miles east to the island of Hispaniola, what is now the Dominican Republic and established the settlement of La Isabela, the first permanent Spanish settlement in the Americas.

Christopher Columbus (Italian: Cristoforo Colombo [kriˈstɔːforo koˈlombo]) was an Italian explorer (from Genoa) who led a Spanish maritime expedition to cross the Atlantic Ocean in search of an alternative route to the Far East, only to land in the New World. Columbus's first voyage to the New World on the Spanish ships the Niña, the Pinta, and the Santa María, and took about three months. Columbus and his crew's arrival in the New World initiated the colonisation of the Americas by Spain, followed in the ensuing centuries by other European powers, as well as the transfer of plants, animals, culture, human populations, and technology between the New and Old Worlds, an event referred to by some late 20th‐century historians as the Columbian exchange.

The landing is celebrated as Columbus Day in the United States, but the name varies internationally. The United States celebrates this day as "The Discovery of America". In some Latin American countries, October 12 is known as Día de la Raza or "Day of the Race". This was the case for Mexico, until it renamed it to “Day of the Pluricultural Nation” (still called Dia de la Raza locally). Some countries such as Spain refer to the holiday as the Day of Hispanicity or Día de la Hispanidad and is also Spain's National Day or Fiesta Nacional de España, where it coincides with the religious festivity of La Virgen del Pilar. Since 2009, Peru has celebrated Día de los pueblos originarios y el diálogo intercultural ("Indigenous Peoples and Intercultural Dialogue Day"). Belize and Uruguay celebrate it as Pan American Day and Día de las Américas ("Day of the Americas"). Columbus Day is also celebrated in Italy, as Giornata Nazionale di Cristoforo Colombo or Festa Nazionale di Cristoforo Colombo, and in the Little Italys around the world.

United States observance

History

Stylized graphic from the United States Department of Defense

The first Columbus Day celebration took place on October 12, 1792, when the Columbian Order of New York, better known as Tammany Hall, held an event to commemorate the 300th anniversary of the historic landing.

Many Italian Americans observe Columbus Day as a celebration of their heritage and not of Columbus himself, and the day was celebrated in New York City on October 12, 1866. The day was first enshrined as a legal holiday in the United States through the lobbying of Angelo Noce, a first-generation American, in Denver. The first statewide holiday was proclaimed by Colorado governor Jesse F. McDonald in 1905, and it was made a statutory holiday in 1907.

For the 400th anniversary of Christopher Columbus's voyage in 1892, following a lynching in New Orleans, where a mob had murdered 11 Italian immigrants, President Benjamin Harrison declared Columbus Day as a one-time national celebration. The proclamation was part of a wider effort after the lynching incident to placate Italian Americans and ease diplomatic tensions with Italy. During the anniversary in 1892, teachers, preachers, poets, and politicians used rituals to teach ideals of patriotism. These rituals took themes such as citizenship boundaries, the importance of loyalty to the nation, and the celebration of social progress, included among them was the Pledge of Allegiance by Francis Bellamy.

In 1934, as a result of lobbying by the Knights of Columbus and New York City Italian leader Generoso Pope, Congress passed a statute stating: "The President is requested to issue each year a proclamation (1) designating October 12 as Columbus Day; (2) calling on United States government officials to display the flag of the United States on all government buildings on Columbus Day; and (3) inviting the people of the United States to observe Columbus Day, in schools and churches, or other suitable places, with appropriate ceremonies that express the public sentiment befitting the anniversary of the discovery of America." President Franklin Delano Roosevelt responded by making such a proclamation. This proclamation did not lead to the modern federal holiday; it was similar to language regarding Thomas Jefferson's birthday and Gold Star Mothers Day. In 1941, Italian and Italian Americans were interned and lost rights as "enemy aliens" due to a belief they would be loyal to Italy and not America in World War II; in 1942, Franklin Roosevelt had the removal of the designation of Italian Americans as "enemy aliens" announced on Columbus Day along with a plan to offer citizenship to 200,000 elderly Italians living in the United States who had been unable to acquire citizenship due to a literacy requirement, but the implementation of the announcement was not completed until those interned in camps were released after Italy's surrender to the Allies on September 8, 1943.

In 1966, Mariano A. Lucca, from Buffalo, New York, founded the National Columbus Day Committee, which lobbied to make Columbus Day a federal holiday. These efforts were successful and legislation to create Columbus Day as a federal holiday was signed by President Lyndon Johnson on June 28, 1968, to be effective beginning in 1971.

Since 1971, when Columbus Day became an officially recognized Federal holiday in the United States, it has been observed on the second Monday in October, as commemorated by annual Presidential proclamation noting Columbus' achievements. It is generally observed by banks, the bond market, the U.S. Postal Service, other federal agencies, most state government offices, many businesses, and most school districts. Some businesses and some stock exchanges remain open, and some states and municipalities abstain from observing the holiday. The traditional date of the holiday also adjoins the anniversary of the United States Navy (founded October 13, 1775), and thus both occasions are customarily observed by the Navy and the Marine Corps with either a 72- or 96-hour liberty period.

On October 10, 1992, Pope John Paul II visited the Dominican Republic to celebrate the 500th anniversary of the discovery of the Americas and the arrival of Christianity in the "New World". His visit ended with a mass in the nation's cathedral, the first cathedral in the Western Hemisphere.

Local observance of Columbus Day

Columbus Day in Salem, Massachusetts, in 1892
Columbus Day Parade in New York City, 2009

Actual observance varies in different parts of the United States, ranging from large-scale parades and events to complete nonobservance. Most states do not celebrate Columbus Day as an official state holiday. Some mark it as a "Day of Observance" or "Recognition.” Most states that celebrate Columbus Day will close state services, while others operate as normal.

San Francisco claims the nation's oldest continuously existing celebration with the Italian-American community's annual Columbus Day Parade, which was established by Nicola Larco in 1868, while New York City boasts the largest, with over 35,000 marchers and one million viewers around 2010.

As in the mainland United States, Columbus Day is a legal holiday in the U.S. territory of Puerto Rico. In the United States Virgin Islands, the day is celebrated as both Columbus Day and "Puerto Rico Friendship Day."

Virginia also celebrates two legal holidays on the day, Columbus Day and Yorktown Victory Day, which honors the final victory at the Siege of Yorktown in the Revolutionary War.

Nonobservance

The celebration of Columbus Day in the United States began to decline at the end of the 20th century, although many Americans continue to celebrate it. The District of Columbia and the states of Hawaii, Alaska, Vermont, South Dakota, New Mexico, Maine, Minnesota and parts of California including, for example, Los Angeles County do not recognize it and have each replaced it with celebrations of Indigenous Peoples' Day (in Hawaii, "Discoverers' Day", in South Dakota, "Native American Day"). In the states of Oregon and Washington, Columbus Day is not an official holiday.

Iowa and Nevada do not celebrate Columbus Day as an official holiday, but the states' respective governors are "authorized and requested" by statute to proclaim the day each year. Several states have removed the day as a paid holiday for state government workers, while maintaining it either as a day of recognition, or as a legal holiday for other purposes, including California and Texas.

The practice of U.S. cities eschewing Columbus Day to celebrate Indigenous Peoples' Day began in 1992 with Berkeley, California. The list of cities that have followed suit as of 2018 includes Austin, Boise, Cincinnati, Denver, Los Angeles, Mankato, Philadelphia, Portland, San Francisco, Santa Fe, Seattle, Saint Paul, Phoenix, Tacoma, and "dozens of others".

Columbus, Ohio, has chosen to honor veterans instead of Christopher Columbus, and removed Columbus Day as a city holiday in 2018. Various tribal governments in Oklahoma designate the day as Native American Day, or name it after their own tribe.

In 2017, the city council of Akron, Ohio, became split along racial lines with the decision to replace Columbus Day with Indigenous Peoples' Day, creating pushback from the city's Italian-American community. In 2018, a compromise was reached, with the city council voting to name the first Monday of October as North American First People's Day while keeping Columbus Day, and in 2020, Columbus Day was renamed Italian-American Heritage and Culture Day.

Latin American observance

The former Christopher Columbus Monument along Paseo de la Reforma in Mexico

The date Columbus arrived in the Americas is celebrated in some countries of Latin America. The most common name for the celebration in Spanish (including some Latin American communities in the United States) is the Día de la Raza ("day of the race" or the "day of the [Hispanic] people"), commemorating the first encounters of Europeans and the Native Americans. The day was first celebrated in Argentina in 1917, in Venezuela and Colombia in 1921, in Chile in 1922, and in Mexico, it was first celebrated in 1928. The day was also celebrated under this title in Spain until 1957, when it was changed to the Día de la Hispanidad ("Hispanicity Day"), and in Venezuela, it was celebrated under this title until 2002, when it was changed to the Día de la Resistencia Indígena (Day of Indigenous Resistance). Originally conceived of as a celebration of Hispanic influence in the Americas, as evidenced by the complementary celebrations in Spain and Latin America, Día de la Raza has come to be seen by nationalist activists throughout Latin America as a counter to Columbus Day – a celebration of the native races and cultures and their resistance to the arrival of Europeans in the Americas.

In the United States, Día de la Raza has served as a time of mobilization for panethnic Latino activists, particularly since the 1960s. Since then, La Raza has served as a periodic rallying cry for Hispanic activists. The first Hispanic March on Washington occurred on Columbus Day in 1996. The name was used by the largest Hispanic social justice organization in the nation, UnidosUS, which was known as the National Council of La Raza from 1968 to 2017.

Argentina

Plaza de Mayo in Argentina "Día de la Raza", with an image of Christopher Columbus, 1929.
Argentine government poster from 1947 including the concept of la Raza.

The Day of the Race was established in Argentina in 1916 by a decree of President Hipólito Yrigoyen. The name was changed to "Day of Respect of Cultural Diversity" by a presidential decree in 2010 issued by President Cristina Kirchner. The statue of Columbus was removed from its original position near the Casa Rosada and replaced by one of Juana Azurduy, a patriot and leader in the struggle for independence who had indigenous ancestors.

Colombia

Colombia, whose name originated from Columbus himself, celebrates El día de la Raza y de la Hispanidad (meaning "Day of the Race and Hispanicity"), and is taken as an opportunity to celebrate the encounter of "the two worlds" and to reflect on the richness that the racial diversity has brought to the culture. In 2021 the Ministry of Culture changed the name of the holiday to ‘Día de la Diversidad Étnica y Cultural de la Nación Colombiana (meaning "Day of Ethnical and Cultural Diversity of the Colombian nation").

Peru

In Peru, it was known as Día del descubrimiento de América ("Day of the discovery of America"). Since 2009, it has been celebrated as Día de los pueblos originarios y el diálogo intercultural (Indigenous Peoples and Intercultural Dialogue Day).

Venezuela

Between 1921 and 2002, Venezuela celebrated Día de la Raza along with many other Latin American nations. The original holiday was officially established in 1921 under President Juan Vicente Gómez. In 2002, under President Hugo Chávez, the holiday was changed to Día de la Resistencia Indígena (Day of Indigenous Resistance) to commemorate the Indigenous peoples' resistance to European settlement.

On October 12, 2004, a crowd of progovernment activists toppled a statue of Christopher Columbus by Rafael de la Cova in Caracas. The activists also sprayed allusive graffiti over its pedestal. The walk where the statue had stood was renamed in 2008 "Indigenous Resistance Walk". Later, a statue of an indigenous leader, Guaicaipuro, was erected on the plinth.

Costa Rica

On September 21, 1994, Costa Rica changed the official holiday from Día de la Raza to Día del Encuentro de las Culturas (Day of the Encounter of Cultures) to recognize the mix of European, Native American (autochthonous populations), African and Asian cultures that constitute modern Costa Rican (and Latin American) culture and ethnicity. In accordance to the Costa Rican labor law, the holiday is observed on October 12. However, should this date coincide with a Tuesday, Wednesday, Thursday, or Friday, the employer shall agree that said holiday be postponed to the following Monday. In 2020, Costa Ricans eliminated this holiday, which was under debate in years prior. Hence, in exchange Costa Rica now celebrates the 'Military Abolition Day' on December 1.

El Salvador

In June 1915, the official holiday of 'Fiesta de la Raza' was established, with October 12 being the date of the national holiday. Presently, since October 12, 2021, the Legislative Assembly of El Salvador abolished the previous national Fiesta de la Raza holiday, " [to] vindicate the origin and identity of indigenous peoples who were forgotten by previous governments, who for decades celebrated Race Day as a positive event and who never adopted mechanisms to enhance human rights." The holiday is no longer celebrated officially.

Mexico

In Mexico, the date was known as Columbus Day or Day of the Race. On December 18, 2020, by decree of President Andrés Manuel López Obrador, the name of October 12 was changed to "Day of the Pluricultural Nation". The statue of Columbus along Mexico City's Paseo de la Reforma was removed and replaced with a replica of The Young Woman of Amajac, a sculpture depicting an Indigenous woman.

Caribbean observance

Only a handful of Caribbean countries observe holidays related to Columbus Day. In Belize, October 12 is celebrated as Day of the Americas or Pan American Day. In the Bahamas, it was formerly known as Discovery Day, until 2001 when it was replaced by National Heroes Day. In 1937, Cuban President Federico Laredo Brú (1936–1940) spoke to the nation and countries of America in Cuba on October 12 commemorating Christopher Columbus's voyage to the New World. Federico Laredo Brú spoke about Columbus's impact on the land and the future of its settlement. He ended his speech with venerating Christopher Columbus's efforts to colonize and establish settlements along the new front and the pride of one's nation. He added "Por mi raza hablo mi espiritu," which translates to "For my race my spirit called," to support the political infrastructure at the time.

Columbus's legacy in the Caribbean

The Columbus Lighthouse in Santo Domingo Este, Dominican Republic

In December 1937, Cuban president Federico Laredo Brú and Dominican Republic president Rafael Trujillo ordered a crew of aviators to travel through Latin America collecting funds from large capital cities for a monumental light house in the Dominican Republic. The exploration Escuadrilla Binacional Pro Faro de Colón was inspired by Columbus's journey across the North Atlantic Ocean to America. The expedition consisted of three Stinson Reliant SR-9s borrowed from the Cuban Air Force – named Santa María, Niña and La Pinta after the vessels commanded by Columbus – and a Curtiss Wright CW-19R from the Dominican military aviation named Colon after Columbus. On December 15, after visiting a majority of South America, their flight to the Peruvian capital Lima was hampered by an unexpected sandstorm. Two planes (Colon and La Pinta) were forced to land in Pisco and Niña disappeared in the storm. The Santa Maria was the only plane to reach Lima as planned, landing at Las Palmas on the day of the storm. After extensive searches, Niña radioed their whereabouts after their radio was damaged in the storm. The aircraft restrategized in Las Palmas, and on December 29 their expedition took off from El Techo airport in Bogotá en route to El Guabito airport in Cali. Later that day, the crew flew into an unexpected storm over the Valley of Cauca. With minimal visibility and poor navigation, Niña, La Pinta, and Santa Maria crashed into high mountains, while Colon, unaware of the other aircraft, flew over the storm and safely made it to Panama City. The plane is preserved today as remembrance of the bravery of the crew and Christopher Columbus's journey.

In 1992, in remembrance of the 500th anniversary of the discovery of America, the Columbus Lighthouse, in Santo Domingo Este was inaugurated. The monument is both a mausoleum and a museum showcasing objects including a boat from Cuba and Colombian jewelry. Constructed of concrete, the monument is 680 feet (210 m) long. Its architecture is cross-shaped and represents the Christianization of the Americas. According to the Dominican authorities, remains of Christopher Columbus are sheltered at the lighthouse. However, Spanish authorities have proved through DNA tests that the remains in the Cathedral of Seville are the real remains of Columbus. The Dominican authorities haven't allowed the same DNA tests to be done to the remains in the lighthouse, so it is impossible to know if the remains of Columbus are divided or if the remains in the lighthouse belonged to another person.

European observance

Italy

Monument to Christopher Columbus in Genoa, Italy

Since the 18th century, many Italian communities in the Americas have observed the Discovery of the New World as a celebration of their heritage, despite Italy not existing as a unified country when Columbus was born, and despite his public renunciation of his Genovese nationality to swear allegiance to the King of Spain.

In Italy, Columbus Day has been officially celebrated since 2004. It is officially named Giornata nazionale di Cristoforo Colombo ("National Christopher Columbus Day").

The "Lega Navale Italiana" has created a Regata di Colombo ("Columbus Regatta") as a celebration of the Columbus achievement. Italians have celebrated Christopher Columbus (Italian: Cristoforo Colombo [kriˈstɔːforo koˈlombo]) naming after him many civilian and military ships, like the ocean liner SS Cristoforo Colombo.

Spain

Statue of Christopher Columbus in Barcelona

The first celebration of the Discovery of the Américas by Columbus in Spain was as early as 1642 when the city of Zaragoza designated the Virgen del Pilar (Our Lady of the Pillar) as symbol of the Hispanidad (Hispanicity) on the date of the Spanish expedition's arrival to the New World. This holiday was declared a religious feast day throughout the Spanish Empire in 1730. In 1892, the 12 of October was declared a one-time national day in commemoration of the 4th centenary of the Discovery of America and the perpetuation of the festivity was then first considered. The Spanish government suggested other nations (Hispanic American countries, Italy and the United States of America) to join the celebration, which was followed with enthusiasm by them, with a few exceptions. The Discovery of America and the Hispanicity has been celebrated as a national day since 1918 under different names like "Día de la Hispanidad" or "Dia de la Raza", due to changes of political regimes in the 20th century. The national day emphasises Spain's ties with the Hispanidad, the international Hispanic community and Spanish legacy to the world. In 1981 a royal decree established the Fiesta Nacional y Día de la Hispanidad as a national holiday. However, in 1987 the name was changed again to Fiesta Nacional and October 12 became one of two national celebrations, along with Constitution Day on December 6 as part of a compromise between conservatives, who wanted to emphasize the status of the monarchy and Spain's history, and Republicans, who wanted to commemorate Spain's burgeoning democracy with an official holiday. Since 2000, October 12 has also been Spain's Day of the Armed Forces, celebrated each year with a military parade in Madrid. The holiday is widely celebrated in Spain with official and cultural events throughout the country. Shops and businesses are closed as with other bank holidays. The observation is enhanced with the feast day of Our Lady of the Pillar (Fiestas del Pilar), the so-called Mother of Hispanidad, and of Our Lady of Guadalupe in Extremadura (Santa María de Guadalupe) (appointed Queen of Hispanicity in 1928 by the Vatican) from Guadalupe, Caceres, whose Monastery was the venue in June 1492 for the decisive meeting between the Catholic Monarchs and Columbus to start organizing the travel and where the latter came back in 1493, right after returning from his first voyage, to thank Her for his success.

Opposition to Columbus celebrations

Engraving by Theodor de Bry, depicting the account by Bartolomé de las Casas of the Brevísima relación de la destrucción de las Indias, 1552.

For years after the first Columbus Day celebration in 1892, opposition to Columbus Day recognized the suffering inflicted on American Indians with westward expansion.

It also originated from anti-immigrant nativists who sought to eliminate its celebration because of its association with immigrants from the Catholic countries of Ireland and Italy, and the American Catholic fraternal organization, the Knights of Columbus. Some anti-Catholics, notably including the Ku Klux Klan and the Women of the Ku Klux Klan, opposed celebrations of Columbus or monuments about him because they thought that it increased Catholic influence in the United States, which was largely a Protestant country.

In the summer of 1990, 350 representatives from American Indian groups from all over the hemisphere met in Quito, Ecuador, at the first Intercontinental Gathering of Indigenous People in the Americas, to mobilize against the 500th anniversary (quin-centennial) celebration of Columbus Day planned for 1992. The following summer, in Davis, California, more than a hundred Native Americans gathered for a follow-up meeting to the Quito conference. They declared October 12, 1992, to be "International Day of Solidarity with Indigenous People."

More recently, mainly since the 1990s, more people oppose Columbus's and other Europeans' actions against the indigenous populations of the Americas. This opposition was initially led by Native Americans and was expanded upon by left-wing political parties. Various holidays commemorating Columbus have now been abolished, with various Latin American countries altering the holidays to now recognise indigenous populations.

Two surveys, conducted in 2013 and 2015 by Rasmussen Reports, found 26% to 38% of American adults are not in favor of celebrating Columbus Day. A similar survey by Catholic Marist Polls showed 26% opposition

Statueless plinth in Caracas in 2006. A statue of Christopher Columbus, which formerly occupied the plinth, was knocked down by activists in 2004.

There are many interrelated strands of criticism. One refers primarily to the treatment of the indigenous populations during the European colonization of the Americas, which followed Columbus's discovery. Some groups, such as the American Indian Movement, have argued that the ongoing actions and injustices against Native Americans are masked by Columbus myths and celebrations. American anthropologist Jack Weatherford says that on Columbus Day, Americans celebrate the greatest waves of genocide of the American Indians known in history.

A second strain of criticism of Columbus Day focuses on the character of Columbus himself. In time for the 2004 observation of the day, the final volume of a compendium of Columbus-era documents was published by the University of California, Los Angeles' Medieval and Renaissance Center. It stated that Columbus, while a brilliant mariner, exploited and enslaved the indigenous population.

Spelman College historian Howard Zinn described some of the details in his book, A People's History of the United States, of how Columbus personally ordered the enslavement and mutilation of the native Arawak people in a bid to repay his investors.

Journalist and media critic Norman Solomon reflects, in Columbus Day: A Clash of Myth and History, that many people choose to hold on to the myths instead of reality in the events surrounding Columbus. He disputes the idea that the Spaniards' arrival was beneficial towards the Indians by quoting History of the Indies by the Catholic priest Bartolomé de las Casas, who observed the region where Columbus was governor. Las Casas writes that the Spaniards were driven by "insatiable greed" as they killed and tortured native populations with "the strangest and most varied new methods of cruelty" and laments that "my eyes have seen these acts so foreign to human nature, and now I tremble as I write."

Three generations of human rights

From Wikipedia, the free encyclopedia
 
The division of human rights into three generations was initially proposed in 1979 by the Czech jurist Karel Vasak at the International Institute of Human Rights in Strasbourg. He used the term at least as early as November 1977. Vasak's theories have primarily taken root in European law.

In a speech two years later, his divisions follow the three watchwords of the French Revolution: Liberty, Equality, Fraternity. The three generations are reflected in some of the rubrics of the Charter of Fundamental Rights of the European Union. While the Universal Declaration of Human Rights lists first- and second-generation rights, the document itself does not specifically order them in accordance with Vasak's framework.

First-generation human rights

First-generation human rights, sometimes called "blue rights", deal essentially with liberty and participation in political life. They are fundamentally civil and political in nature: They serve negatively to protect the individual from excesses of the state. First-generation rights include, among other things, the right to life, equality before the law, freedom of speech, freedom of religion, property rights, the right to a fair trial, and voting rights. Some of these rights and the right to due process date back to the Magna Carta of 1215 and the Rights of Englishmen, which were expressed in the English Bill of Rights in 1689. A more full set of first-generation human rights was pioneered in France by the Declaration of the Rights of Man and of the Citizen in 1789, and by the United States Bill of Rights in 1791.

They were enshrined at the global level and given status in international law first by Articles 3 to 21 of the 1948 Universal Declaration of Human Rights and later in the 1966 International Covenant on Civil and Political Rights. In Europe, they were enshrined in the European Convention on Human Rights in 1953.

Second-generation human rights

Second-generation human rights are related to equality and began to be recognized by governments after World War II. They are fundamentally economic, social, and cultural in nature. They guarantee different members of the citizenry equal conditions and treatment. Secondary rights would include a right to be employed in just and favorable condition, rights to food, housing and health care, as well as social security and unemployment benefits. Like first-generation rights, they were also covered by the Universal Declaration of Human Rights, and further embodied in Articles 22 to 28 of the Universal Declaration, and the International Covenant on Economic, Social, and Cultural Rights.

In the United States of America, President Franklin D. Roosevelt proposed a Second Bill of Rights, covering much the same grounds, during his State of the Union Address on January 11, 1944. Today, many nations, states, or groups of nations have developed legally binding declarations guaranteeing comprehensive sets of human rights, e.g. the European Social Charter.

Some U.S. states have enacted some of these economic rights; for example, the state of New York has enshrined the right to a free education, as well as "the right to organize and to bargain collectively", and workers' compensation,[6] in its constitutional law.

These rights are sometimes referred to as "red" rights. They impose upon the government the duty to respect and promote and fulfill them, but this depends on the availability of resources. The duty is imposed on the state because it controls its own resources. No one has the direct right to housing and right to education. (In South Africa, for instance, the right is not, per se, to housing, but rather "to have access to adequate housing", realised on a progressive basis.)

The duty of government is in the realization of these positive rights.

Third-generation human rights

Third-generation human rights are those rights that go beyond the mere civil and social, as expressed in many progressive documents of international law, including the 1972 Stockholm Declaration of the United Nations Conference on the Human Environment, the 1992 Rio Declaration on Environment and Development, and other pieces of generally aspirational "soft law".

Also known as Solidarity human rights, they are rights that try to go beyond the framework of individual rights to focus on collective concepts, such as community or people. However, the term remains largely unofficial, just as the also-used moniker of "green" rights, and thus houses an extremely broad spectrum of rights, including:

The African Charter on Human and Peoples' Rights ensures many of those: the right to self-determination, right to development, right to natural resources and right to satisfactory environment. Some countries also have constitutional mechanisms for safeguarding third-generation rights. For example, the Hungarian Parliamentary Commissioner for Future Generations, the Parliament of Finland's Committee for the Future [fi], and the erstwhile Commission for Future Generations in the Israeli Knesset.

Some international organizations have offices for safeguarding such rights. An example is the High Commissioner on National Minorities of the Organization for Security and Co-operation in Europe. The Directorate-General for the Environment of the European Commission has as its mission "protecting, preserving and improving the environment for present and future generations, and promoting sustainable development".

A few jurisdictions have enacted provisions for environmental protection, e.g. New York's "forever wild" constitutional article, which is enforceable by action of the New York State Attorney General or by any citizen ex rel. with the consent of the Appellate Division.

Fourth generation

Several analysts claim that a fourth generation of human rights is emerging, which would include rights that cannot be included in the third generation, future claims of first and second generation rights and new rights, especially in relation to technological development and information and communication technologies and cyberspace.

However, the content of it is not clear, and these analysts do not present a unique proposal. They normally take some rights from the third generation and include them in the fourth, such as the right to a healthy environment or aspects related to bioethics. Some of those analysts believe that the fourth generation is given by human rights in relation to new technologies, while others prefer to talk about digital rights, where a new range of rights would be found, such as:

  • The right to equally access computing and digital
  • The right to digital self-determination
  • The right to digital security
  • The right to access one's own digital data (habeas data)

Others point out that the differentiating element would be that, while the first three generations refer to the human being as a member of society, the rights of the fourth would refer to the human being as a species.

Commentary

Maurice Cranston argued that scarcity means that supposed second-generation and third-generation rights are not really rights at all. If one person has a right, others have a duty to respect that right, but governments lack the resources necessary to fulfill the duties implied by citizens' supposed second- and third-generation rights.

Charles Kesler, a professor of government at Claremont McKenna College and senior fellow of the Claremont Institute, has argued that second- and third-generation human rights serve as an attempt to cloak political goals, which the majority may well agree are good things in and of themselves, in the language of rights, and thus grant those political goals inappropriate connotations. In his opinion, calling socio-economic goods "rights" inherently creates a related concept of "duties", so that other citizens have to be coerced by the government to give things to other people in order to fulfill these new rights. He also has stated that, in the U.S., the new rights create a "nationalization" of political decision-making at the federal level in violation of federalism. In his book Soft Despotism, Democracy's Drift, Paul Rahe, professor at Hillsdale College, wrote that focusing on equality-based rights leads to a subordination of the initial civil rights to an ever-expanding government, which would be too incompetent to provide for its citizens correctly and would merely seek to subordinate more rights.

19th century philosopher Frederic Bastiat summarized the conflict between these negative and positive rights by saying:

M. de Lamartine wrote me one day: "Your doctrine is only the half of my program; you have stopped at liberty; I go on to fraternity." I answered him: "The second half of your program will destroy the first half." And, in fact, it is quite impossible for me to separate the word "fraternity" from the word "voluntary". It is quite impossible for me to conceive of fraternity as legally enforced, without liberty being legally destroyed, and justice being legally trampled underfoot.

Economist Friedrich Hayek has argued that the second generation concept of "social justice" cannot have any practical political meaning:

No state of affairs as such is just or unjust: it is only when we assume that somebody is responsible for having brought it about ... In the same sense, a spontaneously working market, where prices act as guides to action, cannot take account of what people in any sense need or deserve, because it creates a distribution which nobody has designed, and something which has not been designed, a mere state of affairs as such, cannot be just or unjust. And the idea that things ought to be designed in a "just" manner means, in effect, that we must abandon the market and turn to a planned economy in which somebody decides how much each ought to have, and that means, of course, that we can only have it at the price of the complete abolition of personal liberty.

New York University School of Law professor of law Jeremy Waldron has written in response to critics of the second-generation rights:

In any case, the argument from first-generation to second-generation rights was never supposed to be a matter of conceptual analysis. It was rather this: if one is really concerned to secure civil or political liberty for a person, that commitment should be accompanied by a further concern about the conditions of the person's life that make it possible for him to enjoy and exercise that liberty. Why on earth would it be worth fighting for this person's liberty (say, his liberty to choose between A and B) if he were left in a situation in which the choice between A and B meant nothing to him, or in which his choosing one rather than the other would have no impact on his life?"

Hungarian socialist and political economist Karl Polanyi made the antithetical argument to Hayek in the book The Great Transformation. Polanyi wrote that an uncontrolled free market would lead to repressive economic concentration and then to a co-opting of democratic governance that degrades civil rights.

The World Conference on Human Rights in 1993 opposed the distinction between civil and political rights (negative rights) and economic, social and cultural rights (positive rights) that resulted in the Vienna Declaration and Programme of Action proclaiming that "all human rights are universal, indivisible, interdependent and interrelated".

Romance (love)

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