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Wednesday, March 13, 2019

Hipparchus (distance to the Moon & precession of the equinoxes)

From Wikipedia, the free encyclopedia

Hipparchus
Hipparchos 1.jpeg
Bornc. 190 BC
Diedc. 120 BC (around age 70)
Occupation

Hipparchus of Nicaea (/hɪˈpɑːrkəs/; Greek: Ἵππαρχος, Hipparkhos; c. 190 – c. 120 BC) was a Greek astronomer, geographer, and mathematician. He is considered the founder of trigonometry but is most famous for his incidental discovery of precession of the equinoxes.

Hipparchus was born in Nicaea, Bithynia (now İznik, Turkey), and probably died on the island of Rhodes, Greece. He is known to have been a working astronomer at least from 162 to 127 BC. Hipparchus is considered the greatest ancient astronomical observer and, by some, the greatest overall astronomer of antiquity. He was the first whose quantitative and accurate models for the motion of the Sun and Moon survive. For this he certainly made use of the observations and perhaps the mathematical techniques accumulated over centuries by the Babylonians and by Meton of Athens (5th century BC), Timocharis, Aristyllus, Aristarchus of Samos and Eratosthenes, among others. He developed trigonometry and constructed trigonometric tables, and he solved several problems of spherical trigonometry. With his solar and lunar theories and his trigonometry, he may have been the first to develop a reliable method to predict solar eclipses. His other reputed achievements include the discovery and measurement of Earth's precession, the compilation of the first comprehensive star catalog of the western world, and possibly the invention of the astrolabe, also of the armillary sphere, which he used during the creation of much of the star catalogue.

Life and work

Illustrated depiction of Hipparchus observing the sky from Alexandria [DJS note:  with a telescope?]
 
There is a strong tradition that Hipparchus was born in Nicaea (Greek Νίκαια), in the ancient district of Bithynia (modern-day Iznik in province Bursa), in what today is the country Turkey. The exact dates of his life are not known, but Ptolemy attributes astronomical observations to him in the period from 147–127 BC, and some of these are stated as made in Rhodes; earlier observations since 162 BC might also have been made by him. His birth date (c. 190 BC) was calculated by Delambre based on clues in his work. Hipparchus must have lived some time after 127 BC because he analyzed and published his observations from that year. Hipparchus obtained information from Alexandria as well as Babylon, but it is not known when or if he visited these places. He is believed to have died on the island of Rhodes, where he seems to have spent most of his later life. 

It is not known what Hipparchus's economic means were nor how he supported his scientific activities. His appearance is likewise unknown: there are no contemporary portraits. In the 2nd and 3rd centuries coins were made in his honour in Bithynia that bear his name and show him with a globe; this supports the tradition that he was born there.

Relatively little of Hipparchus's direct work survives into modern times. Although he wrote at least fourteen books, only his commentary on the popular astronomical poem by Aratus was preserved by later copyists. Most of what is known about Hipparchus comes from Strabo's Geography and Pliny's Natural History in the 1st century; Ptolemy's 2nd-century Almagest; and additional references to him in the 4th century by Pappus and Theon of Alexandria in their commentaries on the Almagest.

Hipparchus was amongst the first to calculate a heliocentric system, but he abandoned his work because the calculations showed the orbits were not perfectly circular as believed to be mandatory by the science of the time. Although a contemporary of Hipparchus', Seleucus of Seleucia, remained a proponent of the heliocentric model, Hipparchus' rejection of heliocentrism, supported by ideas from Aristotle, remained dominant for nearly 2000 years until Copernican heliocentrism turned the tide of the debate. 

Hipparchus's only preserved work is Τῶν Ἀράτου καὶ Εὐδόξου φαινομένων ἐξήγησις ("Commentary on the Phaenomena of Eudoxus and Aratus"). This is a highly critical commentary in the form of two books on a popular poem by Aratus based on the work by Eudoxus. Hipparchus also made a list of his major works, which apparently mentioned about fourteen books, but which is only known from references by later authors. His famous star catalog was incorporated into the one by Ptolemy, and may be almost perfectly reconstructed by subtraction of two and two thirds degrees from the longitudes of Ptolemy's stars. The first trigonometric table was apparently compiled by Hipparchus, who is consequently now known as "the father of trigonometry".

Modern speculation

Hipparchus was in the international news in 2005, when it was again proposed (as in 1898) that the data on the celestial globe of Hipparchus or in his star catalog may have been preserved in the only surviving large ancient celestial globe which depicts the constellations with moderate accuracy, the globe carried by the Farnese Atlas. There are a variety of mis-steps in the more ambitious 2005 paper, thus no specialists in the area accept its widely publicized speculation.

Lucio Russo has said that Plutarch, in his work On the Face in the Moon, was reporting some physical theories that we consider to be Newtonian and that these may have come originally from Hipparchus; he goes on to say that Newton may have been influenced by them. According to one book review, both of these claims have been rejected by other scholars.

A line in Plutarch's Table Talk states that Hipparchus counted 103049 compound propositions that can be formed from ten simple propositions. 103049 is the tenth Schröder–Hipparchus number, which counts the number of ways of adding one or more pairs of parentheses around consecutive subsequences of two or more items in any sequence of ten symbols. This has led to speculation that Hipparchus knew about enumerative combinatorics, a field of mathematics that developed independently in modern mathematics.

Babylonian sources

Earlier Greek astronomers and mathematicians were influenced by Babylonian astronomy to some extent, for instance the period relations of the Metonic cycle and Saros cycle may have come from Babylonian sources (see "Babylonian astronomical diaries"). Hipparchus seems to have been the first to exploit Babylonian astronomical knowledge and techniques systematically. Except for Timocharis and Aristillus, he was the first Greek known to divide the circle in 360 degrees of 60 arc minutes (Eratosthenes before him used a simpler sexagesimal system dividing a circle into 60 parts). He also used the Babylonian unit pechus ("cubit") of about 2° or 2.5°. 

Hipparchus probably compiled a list of Babylonian astronomical observations; G. J. Toomer, a historian of astronomy, has suggested that Ptolemy's knowledge of eclipse records and other Babylonian observations in the Almagest came from a list made by Hipparchus. Hipparchus's use of Babylonian sources has always been known in a general way, because of Ptolemy's statements. However, Franz Xaver Kugler demonstrated that the synodic and anomalistic periods that Ptolemy attributes to Hipparchus had already been used in Babylonian ephemerides, specifically the collection of texts nowadays called "System B" (sometimes attributed to Kidinnu).

Hipparchus's long draconitic lunar period (5,458 months = 5,923 lunar nodal periods) also appears a few times in Babylonian records. But the only such tablet explicitly dated is post-Hipparchus so the direction of transmission is not settled by the tablets.

Hipparchus's draconitic lunar motion cannot be solved by the lunar-four arguments that are sometimes proposed to explain his anomalistic motion. A solution that has produced the exact ​5,4585,923 ratio is rejected by most historians though it uses the only anciently attested method of determining such ratios, and it automatically delivers the ratio's four-digit numerator and denominator. Hipparchus initially used (Almagest 6.9) his 141 BC eclipse with a Babylonian eclipse of 720 BC to find the less accurate ratio 7,160 synodic months = 7,770 draconitic months, simplified by him to 716 = 777 through division by 10. (He similarly found from the 345-year cycle the ratio 4267 synodic months = 4573 anomalistic months and divided by 17 to obtain the standard ratio 251 synodic months = 269 anomalistic months.) If he sought a longer time base for this draconitic investigation he could use his same 141 BC eclipse with a moonrise 1245 BC eclipse from Babylon, an interval of 13,645 synodic months = ​14,8807 12 draconitic months ≈ ​14,623 12 anomalistic months. Dividing by ​52 produces 5458 synodic months = 5923 precisely. The obvious main objection is that the early eclipse is unattested though that is not surprising in itself and there is no consensus on whether Babylonian observations were recorded this remotely. Though Hipparchus's tables formally went back only to 747 BC, 600 years before his era, the tables were actually good back to before the eclipse in question because as only recently noted their use in reverse is no more difficult than forwards.

Geometry, trigonometry, and other mathematical techniques

Hipparchus was recognized as the first mathematician known to have possessed a trigonometric table, which he needed when computing the eccentricity of the orbits of the Moon and Sun. He tabulated values for the chord function, which gives the length of the chord for each angle. He did this for a circle with a circumference of 21,600 and a radius (rounded) of 3438 units: this circle has a unit length of 1 arc minute along its perimeter. He tabulated the chords for angles with increments of 7.5°. In modern terms, the chord of an angle equals the radius times twice the sine of half of the angle, i.e.: 


He described the chord table in a work, now lost, called Tōn en kuklōi eutheiōn (Of Lines Inside a Circle) by Theon of Alexandria in his 4th-century commentary on the Almagest I.10; some claim his table may have survived in astronomical treatises in India, for instance the Surya Siddhanta. Trigonometry was a significant innovation, because it allowed Greek astronomers to solve any triangle, and made it possible to make quantitative astronomical models and predictions using their preferred geometric techniques.

For his chord table Hipparchus must have used a better approximation for π than the one from Archimedes of between ​3 17 and ​3 1071; perhaps he had the one later used by Ptolemy: 3;8,30 (sexagesimal) (Almagest VI.7); but it is not known if he computed an improved value himself.

But some scholars do not believe Āryabhaṭa's sine table has anything to do with Hipparchus's chord table which does not exist today. Some scholars do not agree with this hypothesis that Hipparchus constructed a chord table. Bo C. Klintberg states "With mathematical reconstructions and philosophical arguments I show that Toomer's 1973 paper never contained any conclusive evidence for his claims that Hipparchus had a 3438′-based chord table, and that the Indians used that table to compute their sine tables. Recalculating Toomer's reconstructions with a 3600′ radius – i.e. the radius of the chord table in Ptolemy's Almagest, expressed in 'minutes' instead of 'degrees' – generates Hipparchan-like ratios similar to those produced by a 3438′ radius. It is therefore possible that the radius of Hipparchus's chord table was 3600′, and that the Indians independently constructed their 3438′-based sine table."

Hipparchus could construct his chord table using the Pythagorean theorem and a theorem known to Archimedes. He also might have developed and used the theorem in plane geometry called Ptolemy's theorem, because it was proved by Ptolemy in his Almagest (I.10) (later elaborated on by Carnot).

Hipparchus was the first to show that the stereographic projection is conformal, and that it transforms circles on the sphere that do not pass through the center of projection to circles on the plane. This was the basis for the astrolabe

Besides geometry, Hipparchus also used arithmetic techniques developed by the Chaldeans. He was one of the first Greek mathematicians to do this, and in this way expanded the techniques available to astronomers and geographers. 

There are several indications that Hipparchus knew spherical trigonometry, but the first surviving text of it is that of Menelaus of Alexandria in the 1st century, who on that basis is now commonly credited with its discovery. (Previous to the finding of the proofs of Menelaus a century ago, Ptolemy was credited with the invention of spherical trigonometry.) Ptolemy later used spherical trigonometry to compute things like the rising and setting points of the ecliptic, or to take account of the lunar parallax. Hipparchus may have used a globe for these tasks, reading values off coordinate grids drawn on it, or he may have made approximations from planar geometry, or perhaps used arithmetical approximations developed by the Chaldeans. He might have used spherical trigonometry.

Aubrey Diller has shown that the clima calculations which Strabo preserved from Hipparchus were performed by spherical trigonometry with the sole accurate obliquity known to have been used by ancient astronomers, 23°40'. All thirteen clima figures agree with Diller's proposal. Further confirming his contention is the finding that the big errors in Hipparchus's longitude of Regulus and both longitudes of Spica agree to a few minutes in all three instances with a theory that he took the wrong sign for his correction for parallax when using eclipses for determining stars' positions.

Lunar and solar theory

Geometric construction used by Hipparchus in his determination of the distances to the Sun and Moon.

Motion of the Moon

Hipparchus also studied the motion of the Moon and confirmed the accurate values for two periods of its motion that Chaldean astronomers are widely presumed to have possessed before him, whatever their ultimate origin. The traditional value (from Babylonian System B) for the mean synodic month is 29 days; 31,50,8,20 (sexagesimal) = 29.5305941... days. Expressed as 29 days + 12 hours + 793/1080 hours this value has been used later in the Hebrew calendar. The Chaldeans also knew that 251 synodic months ≈ 269 anomalistic months. Hipparchus used the multiple of this period by a factor of 17, because that interval is also an eclipse period, and is also close to an integer number of years (4267 moons : 4573 anomalistic periods : 4630.53 nodal periods : 4611.98 lunar orbits: 344.996 years : 344.982 solar orbits : 126,007.003 days : 126,351.985 rotations). What was so exceptional and useful about the cycle was that all 345-year-interval eclipse pairs occur slightly over 126,007 days apart within a tight range of only about ±​12 hour, guaranteeing (after division by 4267) an estimate of the synodic month correct to one part in order of magnitude 10 million. The 345 year periodicity is why the ancients could conceive of a mean month and quantify it so accurately that it is even today correct to a fraction of a second of time.

Hipparchus could confirm his computations by comparing eclipses from his own time (presumably 27 January 141 BC and 26 November 139 BC according to [Toomer 1980]), with eclipses from Babylonian records 345 years earlier (Almagest IV.2; [A.Jones, 2001]). Already al-Biruni (Qanun VII.2.II) and Copernicus (de revolutionibus IV.4) noted that the period of 4,267 moons is actually about 5 minutes longer than the value for the eclipse period that Ptolemy attributes to Hipparchus. However, the timing methods of the Babylonians had an error of no less than 8 minutes. Modern scholars agree that Hipparchus rounded the eclipse period to the nearest hour, and used it to confirm the validity of the traditional values, rather than try to derive an improved value from his own observations. From modern ephemerides and taking account of the change in the length of the day we estimate that the error in the assumed length of the synodic month was less than 0.2 seconds in the 4th century BC and less than 0.1 seconds in Hipparchus's time.

Orbit of the Moon

It had been known for a long time that the motion of the Moon is not uniform: its speed varies. This is called its anomaly, and it repeats with its own period; the anomalistic month. The Chaldeans took account of this arithmetically, and used a table giving the daily motion of the Moon according to the date within a long period. The Greeks however preferred to think in geometrical models of the sky. Apollonius of Perga had at the end of the 3rd century BC proposed two models for lunar and planetary motion:
  1. In the first, the Moon would move uniformly along a circle, but the Earth would be eccentric, i.e., at some distance of the center of the circle. So the apparent angular speed of the Moon (and its distance) would vary.
  2. The Moon itself would move uniformly (with some mean motion in anomaly) on a secondary circular orbit, called an epicycle, that itself would move uniformly (with some mean motion in longitude) over the main circular orbit around the Earth, called deferent; see deferent and epicycle. Apollonius demonstrated that these two models were in fact mathematically equivalent. However, all this was theory and had not been put to practice. Hipparchus was the first astronomer we know attempted to determine the relative proportions and actual sizes of these orbits.
Hipparchus devised a geometrical method to find the parameters from three positions of the Moon, at particular phases of its anomaly. In fact, he did this separately for the eccentric and the epicycle model. Ptolemy describes the details in the Almagest IV.11. Hipparchus used two sets of three lunar eclipse observations, which he carefully selected to satisfy the requirements. The eccentric model he fitted to these eclipses from his Babylonian eclipse list: 22/23 December 383 BC, 18/19 June 382 BC, and 12/13 December 382 BC. The epicycle model he fitted to lunar eclipse observations made in Alexandria at 22 September 201 BC, 19 March 200 BC, and 11 September 200 BC.
  • For the eccentric model, Hipparchus found for the ratio between the radius of the eccenter and the distance between the center of the eccenter and the center of the ecliptic (i.e., the observer on Earth): 3144 : ​327 23 ;
  • and for the epicycle model, the ratio between the radius of the deferent and the epicycle: ​3122 12 : ​247 12 .
The somewhat weird numbers are due to the cumbersome unit he used in his chord table according to one group of historians, who explain their reconstruction's inability to agree with these four numbers as partly due to some sloppy rounding and calculation errors by Hipparchus, for which Ptolemy criticised him (he himself made rounding errors too). A simpler alternate reconstruction agrees with all four numbers. Anyway, Hipparchus found inconsistent results; he later used the ratio of the epicycle model (​3122 12 : ​247 12), which is too small (60 : 4;45 sexagesimal). Ptolemy established a ratio of 60 : ​5 14. (The maximum angular deviation producible by this geometry is the arcsin of ​5 14 divided by 60, or about 5° 1', a figure that is sometimes therefore quoted as the equivalent of the Moon's equation of the center in the Hipparchan model.)

Apparent motion of the Sun

Before Hipparchus, Meton, Euctemon, and their pupils at Athens had made a solstice observation (i.e., timed the moment of the summer solstice) on 27 June 432 BC (proleptic Julian calendar). Aristarchus of Samos is said to have done so in 280 BC, and Hipparchus also had an observation by Archimedes. As shown in a 1991 paper, in 158 BC Hipparchus computed a very erroneous summer solstice from Callippus's calendar. He observed the summer solstice in 146 and 135 BC both accurate to a few hours, but observations of the moment of equinox were simpler, and he made twenty during his lifetime. Ptolemy gives an extensive discussion of Hipparchus's work on the length of the year in the Almagest III.1, and quotes many observations that Hipparchus made or used, spanning 162–128 BC. Analysis of Hipparchus's seventeen equinox observations made at Rhodes shows that the mean error in declination is positive seven arc minutes, nearly agreeing with the sum of refraction by air and Swerdlow's parallax. The random noise is two arc minutes or more nearly one arcminute if rounding is taken into account which approximately agrees with the sharpness of the eye. Ptolemy quotes an equinox timing by Hipparchus (at 24 March 146 BC at dawn) that differs by 5 hours from the observation made on Alexandria's large public equatorial ring that same day (at 1 hour before noon): Hipparchus may have visited Alexandria but he did not make his equinox observations there; presumably he was on Rhodes (at nearly the same geographical longitude). He could have used the equatorial ring of his armillary sphere or another equatorial ring for these observations, but Hipparchus (and Ptolemy) knew that observations with these instruments are sensitive to a precise alignment with the equator, so if he were restricted to an armillary, it would make more sense to use its meridian ring as a transit instrument. The problem with an equatorial ring (if an observer is naive enough to trust it very near dawn or dusk) is that atmospheric refraction lifts the Sun significantly above the horizon: so for a northern hemisphere observer its apparent declination is too high, which changes the observed time when the Sun crosses the equator. (Worse, the refraction decreases as the Sun rises and increases as it sets, so it may appear to move in the wrong direction with respect to the equator in the course of the day – as Ptolemy mentions. Ptolemy and Hipparchus apparently did not realize that refraction is the cause.) However, such details have doubtful relation to the data of either man, since there is no textual, scientific, or statistical ground for believing that their equinoxes were taken on an equatorial ring, which is useless for solstices in any case. Not one of two centuries of mathematical investigations of their solar errors has claimed to have traced them to the effect of refraction on use of an equatorial ring. Ptolemy claims his solar observations were on a transit instrument set in the meridian. 

Recent expert translation and analysis by Anne Tihon of papyrus P. Fouad 267 A has confirmed the 1991 finding cited above that Hipparchus obtained a summer solstice in 158 BC But the papyrus makes the date June 26, over a day earlier than the 1991 paper's conclusion for June 28. The earlier study's §M found that Hipparchus did not adopt June 26 solstices until 146 BC when he founded the orbit of the Sun which Ptolemy later adopted. Dovetailing these data suggests Hipparchus extrapolated the 158 BC June 26 solstice from his 145 solstice 12 years later a procedure that would cause only minuscule error. The papyrus also confirmed that Hipparchus had used Callippic solar motion in 158 BC, a new finding in 1991 but not attested directly until P. Fouad 267 A. Another table on the papyrus is perhaps for sidereal motion and a third table is for Metonic tropical motion, using a previously unknown year of ​365 14 – ​1309 days. This was presumably found by dividing the 274 years from 432 to 158 BC, into the corresponding interval of 100077 days and ​14 34 hours between Meton's sunrise and Hipparchus's sunset solstices. 

At the end of his career, Hipparchus wrote a book called Peri eniausíou megéthous ("On the Length of the Year") about his results. The established value for the tropical year, introduced by Callippus in or before 330 BC was ​365 14 days. Speculating a Babylonian origin for the Callippic year is hard to defend, since Babylon did not observe solstices thus the only extant System B year length was based on Greek solstices (see below). Hipparchus's equinox observations gave varying results, but he himself points out (quoted in Almagest III.1(H195)) that the observation errors by himself and his predecessors may have been as large as ​14 day. He used old solstice observations, and determined a difference of about one day in about 300 years. So he set the length of the tropical year to ​365 14 − ​1300 days (= 365.24666... days = 365 days 5 hours 55 min, which differs from the actual value (modern estimate, including earth spin acceleration) in his time of about 365.2425 days, an error of about 6 min per year, an hour per decade, 10 hours per century. 

Between the solstice observation of Meton and his own, there were 297 years spanning 108,478 days. D. Rawlins noted that this implies a tropical year of 365.24579... days = 365 days;14,44,51 (sexagesimal; = 365 days + 1460 + 44602 + 51603) and that this exact year length has been found on one of the few Babylonian clay tablets which explicitly specifies the System B month. This is an indication that Hipparchus's work was known to Chaldeans.

Another value for the year that is attributed to Hipparchus (by the astrologer Vettius Valens in the 1st century) is 365 + 14 + 1288 days (= 365.25347... days = 365 days 6 hours 5 min), but this may be a corruption of another value attributed to a Babylonian source: 365 + 14 + 1144 days (= 365.25694... days = 365 days 6 hours 10 min). It is not clear if this would be a value for the sidereal year (actual value at his time (modern estimate) about 365.2565 days), but the difference with Hipparchus's value for the tropical year is consistent with his rate of precession (see below).

Orbit of the Sun

Before Hipparchus, astronomers knew that the lengths of the seasons are not equal. Hipparchus made observations of equinox and solstice, and according to Ptolemy (Almagest III.4) determined that spring (from spring equinox to summer solstice) lasted 94½ days, and summer (from summer solstice to autumn equinox) ​92 12 days. This is inconsistent with a premise of the Sun moving around the Earth in a circle at uniform speed. Hipparchus's solution was to place the Earth not at the center of the Sun's motion, but at some distance from the center. This model described the apparent motion of the Sun fairly well. It is known today that the planets, including the Earth, move in approximate ellipses around the Sun, but this was not discovered until Johannes Kepler published his first two laws of planetary motion in 1609. The value for the eccentricity attributed to Hipparchus by Ptolemy is that the offset is ​124 of the radius of the orbit (which is a little too large), and the direction of the apogee would be at longitude 65.5° from the vernal equinox. Hipparchus may also have used other sets of observations, which would lead to different values. One of his two eclipse trios' solar longitudes are consistent with his having initially adopted inaccurate lengths for spring and summer of ​95 34 and ​91 14 days. His other triplet of solar positions is consistent with ​94 14 and ​92 12 days, an improvement on the results (​94 12 and ​92 12 days) attributed to Hipparchus by Ptolemy, which a few scholars still question the authorship of. Ptolemy made no change three centuries later, and expressed lengths for the autumn and winter seasons which were already implicit (as shown, e.g., by A. Aaboe).

Distance, parallax, size of the Moon and the Sun

Diagram used in reconstructing one of Hipparchus's methods of determining the distance to the Moon. This represents the Earth–Moon system during a partial solar eclipse at A (Alexandria) and a total solar eclipse at H (Hellespont).
 
Hipparchus also undertook to find the distances and sizes of the Sun and the Moon. He published his results in a work of two books called Perí megethōn kaí apostēmátōn ("On Sizes and Distances") by Pappus in his commentary on the Almagest V.11; Theon of Smyrna (2nd century) mentions the work with the addition "of the Sun and Moon".

Hipparchus measured the apparent diameters of the Sun and Moon with his diopter. Like others before and after him, he found that the Moon's size varies as it moves on its (eccentric) orbit, but he found no perceptible variation in the apparent diameter of the Sun. He found that at the mean distance of the Moon, the Sun and Moon had the same apparent diameter; at that distance, the Moon's diameter fits 650 times into the circle, i.e., the mean apparent diameters are ​360650 = 0°33′14″.

Like others before and after him, he also noticed that the Moon has a noticeable parallax, i.e., that it appears displaced from its calculated position (compared to the Sun or stars), and the difference is greater when closer to the horizon. He knew that this is because in the then-current models the Moon circles the center of the Earth, but the observer is at the surface—the Moon, Earth and observer form a triangle with a sharp angle that changes all the time. From the size of this parallax, the distance of the Moon as measured in Earth radii can be determined. For the Sun however, there was no observable parallax (we now know that it is about 8.8", several times smaller than the resolution of the unaided eye). 

In the first book, Hipparchus assumes that the parallax of the Sun is 0, as if it is at infinite distance. He then analyzed a solar eclipse, which Toomer (against the opinion of over a century of astronomers) presumes to be the eclipse of 14 March 190 BC. It was total in the region of the Hellespont (and in his birthplace, Nicaea); at the time Toomer proposes the Romans were preparing for war with Antiochus III in the area, and the eclipse is mentioned by Livy in his Ab Urbe Condita Libri VIII.2. It was also observed in Alexandria, where the Sun was reported to be obscured 4/5ths by the Moon. Alexandria and Nicaea are on the same meridian. Alexandria is at about 31° North, and the region of the Hellespont about 40° North. (It has been contended that authors like Strabo and Ptolemy had fairly decent values for these geographical positions, so Hipparchus must have known them too. However, Strabo's Hipparchus dependent latitudes for this region are at least 1° too high, and Ptolemy appears to copy them, placing Byzantium 2° high in latitude.) Hipparchus could draw a triangle formed by the two places and the Moon, and from simple geometry was able to establish a distance of the Moon, expressed in Earth radii. Because the eclipse occurred in the morning, the Moon was not in the meridian, and it has been proposed that as a consequence the distance found by Hipparchus was a lower limit. In any case, according to Pappus, Hipparchus found that the least distance is 71 (from this eclipse), and the greatest 81 Earth radii. 

In the second book, Hipparchus starts from the opposite extreme assumption: he assigns a (minimum) distance to the Sun of 490 Earth radii. This would correspond to a parallax of 7′, which is apparently the greatest parallax that Hipparchus thought would not be noticed (for comparison: the typical resolution of the human eye is about 2′; Tycho Brahe made naked eye observation with an accuracy down to 1′). In this case, the shadow of the Earth is a cone rather than a cylinder as under the first assumption. Hipparchus observed (at lunar eclipses) that at the mean distance of the Moon, the diameter of the shadow cone is ​2 12 lunar diameters. That apparent diameter is, as he had observed, ​360650 degrees. With these values and simple geometry, Hipparchus could determine the mean distance; because it was computed for a minimum distance of the Sun, it is the maximum mean distance possible for the Moon. With his value for the eccentricity of the orbit, he could compute the least and greatest distances of the Moon too. According to Pappus, he found a least distance of 62, a mean of ​67 13, and consequently a greatest distance of ​72 23 Earth radii. With this method, as the parallax of the Sun decreases (i.e., its distance increases), the minimum limit for the mean distance is 59 Earth radii – exactly the mean distance that Ptolemy later derived.

Hipparchus thus had the problematic result that his minimum distance (from book 1) was greater than his maximum mean distance (from book 2). He was intellectually honest about this discrepancy, and probably realized that especially the first method is very sensitive to the accuracy of the observations and parameters. (In fact, modern calculations show that the size of the 189 BC solar eclipse at Alexandria must have been closer to ​910ths and not the reported ​45ths, a fraction more closely matched by the degree of totality at Alexandria of eclipses occurring in 310 and 129 BC which were also nearly total in the Hellespont and are thought by many to be more likely possibilities for the eclipse Hipparchus used for his computations.) 

Ptolemy later measured the lunar parallax directly (Almagest V.13), and used the second method of Hipparchus with lunar eclipses to compute the distance of the Sun (Almagest V.15). He criticizes Hipparchus for making contradictory assumptions, and obtaining conflicting results (Almagest V.11): but apparently he failed to understand Hipparchus's strategy to establish limits consistent with the observations, rather than a single value for the distance. His results were the best so far: the actual mean distance of the Moon is 60.3 Earth radii, within his limits from Hipparchus's second book. 

Theon of Smyrna wrote that according to Hipparchus, the Sun is 1,880 times the size of the Earth, and the Earth twenty-seven times the size of the Moon; apparently this refers to volumes, not diameters. From the geometry of book 2 it follows that the Sun is at 2,550 Earth radii, and the mean distance of the Moon is ​60 12 radii. Similarly, Cleomedes quotes Hipparchus for the sizes of the Sun and Earth as 1050:1; this leads to a mean lunar distance of 61 radii. Apparently Hipparchus later refined his computations, and derived accurate single values that he could use for predictions of solar eclipses.

Eclipses

Pliny (Naturalis Historia II.X) tells us that Hipparchus demonstrated that lunar eclipses can occur five months apart, and solar eclipses seven months (instead of the usual six months); and the Sun can be hidden twice in thirty days, but as seen by different nations. Ptolemy discussed this a century later at length in Almagest VI.6. The geometry, and the limits of the positions of Sun and Moon when a solar or lunar eclipse is possible, are explained in Almagest VI.5. Hipparchus apparently made similar calculations. The result that two solar eclipses can occur one month apart is important, because this can not be based on observations: one is visible on the northern and the other on the southern hemisphere – as Pliny indicates – and the latter was inaccessible to the Greek.

Prediction of a solar eclipse, i.e., exactly when and where it will be visible, requires a solid lunar theory and proper treatment of the lunar parallax. Hipparchus must have been the first to be able to do this. A rigorous treatment requires spherical trigonometry, thus those who remain certain that Hipparchus lacked it must speculate that he may have made do with planar approximations. He may have discussed these things in Perí tēs katá plátos mēniaías tēs selēnēs kinēseōs ("On the monthly motion of the Moon in latitude"), a work mentioned in the Suda

Pliny also remarks that "he also discovered for what exact reason, although the shadow causing the eclipse must from sunrise onward be below the earth, it happened once in the past that the Moon was eclipsed in the west while both luminaries were visible above the earth" (translation H. Rackham (1938), Loeb Classical Library 330 p. 207). Toomer (1980) argued that this must refer to the large total lunar eclipse of 26 November 139 BC, when over a clean sea horizon as seen from Rhodes, the Moon was eclipsed in the northwest just after the Sun rose in the southeast. This would be the second eclipse of the 345-year interval that Hipparchus used to verify the traditional Babylonian periods: this puts a late date to the development of Hipparchus's lunar theory. We do not know what "exact reason" Hipparchus found for seeing the Moon eclipsed while apparently it was not in exact opposition to the Sun. Parallax lowers the altitude of the luminaries; refraction raises them, and from a high point of view the horizon is lowered.

Astronomical instruments and astrometry

Hipparchus and his predecessors used various instruments for astronomical calculations and observations, such as the gnomon, the astrolabe, and the armillary sphere

Hipparchus is credited with the invention or improvement of several astronomical instruments, which were used for a long time for naked-eye observations. According to Synesius of Ptolemais (4th century) he made the first astrolabion: this may have been an armillary sphere (which Ptolemy however says he constructed, in Almagest V.1); or the predecessor of the planar instrument called astrolabe (also mentioned by Theon of Alexandria). With an astrolabe Hipparchus was the first to be able to measure the geographical latitude and time by observing fixed stars. Previously this was done at daytime by measuring the shadow cast by a gnomon, by recording the length of the longest day of the year or with the portable instrument known as a scaphe

Equatorial ring of Hipparchus's time.
 
Ptolemy mentions (Almagest V.14) that he used a similar instrument as Hipparchus, called dioptra, to measure the apparent diameter of the Sun and Moon. Pappus of Alexandria described it (in his commentary on the Almagest of that chapter), as did Proclus (Hypotyposis IV). It was a 4-foot rod with a scale, a sighting hole at one end, and a wedge that could be moved along the rod to exactly obscure the disk of Sun or Moon. 

Hipparchus also observed solar equinoxes, which may be done with an equatorial ring: its shadow falls on itself when the Sun is on the equator (i.e., in one of the equinoctial points on the ecliptic), but the shadow falls above or below the opposite side of the ring when the Sun is south or north of the equator. Ptolemy quotes (in Almagest III.1 (H195)) a description by Hipparchus of an equatorial ring in Alexandria; a little further he describes two such instruments present in Alexandria in his own time. 

Hipparchus applied his knowledge of spherical angles to the problem of denoting locations on the Earth's surface. Before him a grid system had been used by Dicaearchus of Messana, but Hipparchus was the first to apply mathematical rigor to the determination of the latitude and longitude of places on the Earth. Hipparchus wrote a critique in three books on the work of the geographer Eratosthenes of Cyrene (3rd century BC), called Pròs tèn 'Eratosthénous geografían ("Against the Geography of Eratosthenes"). It is known to us from Strabo of Amaseia, who in his turn criticised Hipparchus in his own Geografia. Hipparchus apparently made many detailed corrections to the locations and distances mentioned by Eratosthenes. It seems he did not introduce many improvements in methods, but he did propose a means to determine the geographical longitudes of different cities at lunar eclipses (Strabo Geografia 1 January 2012). A lunar eclipse is visible simultaneously on half of the Earth, and the difference in longitude between places can be computed from the difference in local time when the eclipse is observed. His approach would give accurate results if it were correctly carried out but the limitations of timekeeping accuracy in his era made this method impractical.

Star catalog

Hipparchus holding his celestial globe, in Raphael's The School of Athens (c. 1510)
 
Late in his career (possibly about 135 BC) Hipparchus compiled his star catalog, the original of which does not survive. He also constructed a celestial globe depicting the constellations, based on his observations. His interest in the fixed stars may have been inspired by the observation of a supernova (according to Pliny), or by his discovery of precession, according to Ptolemy, who says that Hipparchus could not reconcile his data with earlier observations made by Timocharis and Aristillus. For more information see Discovery of precession. In Raphael's painting The School of Athens, Hipparchus is depicted holding his celestial globe, as the representative figure for astronomy.

Previously, Eudoxus of Cnidus in the 4th century BC had described the stars and constellations in two books called Phaenomena and Entropon. Aratus wrote a poem called Phaenomena or Arateia based on Eudoxus's work. Hipparchus wrote a commentary on the Arateia – his only preserved work – which contains many stellar positions and times for rising, culmination, and setting of the constellations, and these are likely to have been based on his own measurements. 

Hipparchus made his measurements with an armillary sphere, and obtained the positions of at least 850 stars. It is disputed which coordinate system(s) he used. Ptolemy's catalog in the Almagest, which is derived from Hipparchus's catalog, is given in ecliptic coordinates. However Delambre in his Histoire de l'Astronomie Ancienne (1817) concluded that Hipparchus knew and used the equatorial coordinate system, a conclusion challenged by Otto Neugebauer in his A History of Ancient Mathematical Astronomy (1975). Hipparchus seems to have used a mix of ecliptic coordinates and equatorial coordinates: in his commentary on Eudoxos he provides stars' polar distance (equivalent to the declination in the equatorial system), right ascension (equatorial), longitude (ecliptical), polar longitude (hybrid), but not celestial latitude.

As with most of his work, Hipparchus's star catalog was adopted and perhaps expanded by Ptolemy. Delambre, in 1817, cast doubt on Ptolemy's work. It was disputed whether the star catalog in the Almagest is due to Hipparchus, but 1976–2002 statistical and spatial analyses (by R. R. Newton, Dennis Rawlins, Gerd Grasshoff, Keith Pickering and Dennis Duke) have shown conclusively that the Almagest star catalog is almost entirely Hipparchan. Ptolemy has even (since Brahe, 1598) been accused by astronomers of fraud for stating (Syntaxis, book 7, chapter 4) that he observed all 1025 stars: for almost every star he used Hipparchus's data and precessed it to his own epoch ​2 23 centuries later by adding 2°40′ to the longitude, using an erroneously small precession constant of 1° per century. 

In any case the work started by Hipparchus has had a lasting heritage, and was much later updated by Al Sufi (964) and Copernicus (1543). Ulugh Beg reobserved all the Hipparchus stars he could see from Samarkand in 1437 to about the same accuracy as Hipparchus's. The catalog was superseded only in the late 16th century by Brahe and Wilhelm IV of Kassel via superior ruled instruments and spherical trigonometry, which improved accuracy by an order of magnitude even before the invention of the telescope. Hipparchus is considered the greatest observational astronomer from classical antiquity until Brahe.

Stellar magnitude

Hipparchus is only conjectured to have ranked the apparent magnitudes of stars on a numerical scale from 1, the brightest, to 6, the faintest. Nevertheless, this system certainly precedes Ptolemy, who used it extensively about AD 150. This system was made more precise and extended by N. R. Pogson in 1856, who placed the magnitudes on a logarithmic scale, making magnitude 1 stars 100 times brighter than magnitude 6 stars, thus each magnitude is 5100 or 2.512 times brighter than the next faintest magnitude.

Precession of the equinoxes (146–127 BC)

Hipparchus is generally recognized as discoverer of the precession of the equinoxes in 127 BC. His two books on precession, On the Displacement of the Solsticial and Equinoctial Points and On the Length of the Year, are both mentioned in the Almagest of Claudius Ptolemy. According to Ptolemy, Hipparchus measured the longitude of Spica and Regulus and other bright stars. Comparing his measurements with data from his predecessors, Timocharis and Aristillus, he concluded that Spica had moved 2° relative to the autumnal equinox. He also compared the lengths of the tropical year (the time it takes the Sun to return to an equinox) and the sidereal year (the time it takes the Sun to return to a fixed star), and found a slight discrepancy. Hipparchus concluded that the equinoxes were moving ("precessing") through the zodiac, and that the rate of precession was not less than 1° in a century.

Geography

Hipparchus's treatise Against the Geography of Eratosthenes in three books is not preserved. Most of our knowledge of it comes from Strabo, according to whom Hipparchus thoroughly and often unfairly criticized Eratosthenes, mainly for internal contradictions and inaccuracy in determining positions of geographical localities. Hipparchus insists that a geographic map must be based only on astronomical measurements of latitudes and longitudes and triangulation for finding unknown distances. In geographic theory and methods Hipparchus introduced three main innovations. He was the first to use the grade grid, to determine geographic latitude from star observations, and not only from the Sun’s altitude, a method known long before him, and to suggest that geographic longitude could be determined by means of simultaneous observations of lunar eclipses in distant places. In the practical part of his work, the so-called "table of climata", Hipparchus listed latitudes for several tens of localities. In particular, he improved Eratosthenes' values for the latitudes of Athens, Sicily, and southern extremity of India. In calculating latitudes of climata (latitudes correlated with the length of the longest solstitial day), Hipparchus used an unexpectedly accurate value for the obliquity of the ecliptic, 23°40′ (the actual value in the second half of the 2nd century BC was approximately 23°43′), whereas all other ancient authors knew only a roughly rounded value 24°, and even Ptolemy used a less accurate value, 23°51′. Hipparchus opposed the view generally accepted in the Hellenistic period that the Atlantic and Indian Oceans and the Caspian Sea are parts of a single ocean. At the same time he extends the limits of the oikoumene, i.e. the inhabited part of the land, up to the equator and the Arctic Circle. Hipparchus’ ideas found their reflection in the Geography of Ptolemy. In essence, Ptolemy's work is an extended attempt to realize Hipparchus’ vision of what geography ought to be.

Legacy

The rather cumbersome formal name for the ESA's Hipparcos Space Astrometry Mission was High Precision Parallax Collecting Satellite; it was deliberately named in this way to give an acronym, HiPParCoS, that echoed and commemorated the name of Hipparchus. The lunar crater Hipparchus and the asteroid 4000 Hipparchus are more directly named after him.

Monument

The Astronomer's Monument at the Griffith Observatory in Los Angeles, California, United States features a relief of Hipparchus as one of six of the greatest astronomers of all time and the only one from Antiquity.

Editions and translations

Archimedes

From Wikipedia, the free encyclopedia

Archimedes of Syracuse
Archimedes Thoughtful by Domenico Fetti (1620)
Archimedes Thoughtful
by Domenico Fetti (1620)
Native name
Ἀρχιμήδης
Bornc. 287 BC
Diedc. 212 BC (aged around 75)
Known for
Scientific career
Fields

Archimedes of Syracuse was a Greek mathematician, physicist, engineer, inventor, and astronomer. Although few details of his life are known, he is regarded as one of the leading scientists in classical antiquity. Generally considered the greatest mathematician of antiquity and one of the greatest of all time, Archimedes anticipated modern calculus and analysis by applying concepts of infinitesimals and the method of exhaustion to derive and rigorously prove a range of geometrical theorems, including the area of a circle, the surface area and volume of a sphere, and the area under a parabola.

Other mathematical achievements include deriving an accurate approximation of pi, defining and investigating the spiral bearing his name, and creating a system using exponentiation for expressing very large numbers. He was also one of the first to apply mathematics to physical phenomena, founding hydrostatics and statics, including an explanation of the principle of the lever. He is credited with designing innovative machines, such as his screw pump, compound pulleys, and defensive war machines to protect his native Syracuse from invasion.

Archimedes died during the Siege of Syracuse when he was killed by a Roman soldier despite orders that he should not be harmed. Cicero describes visiting the tomb of Archimedes, which was surmounted by a sphere and a cylinder, which Archimedes had requested be placed on his tomb to represent his mathematical discoveries.

Unlike his inventions, the mathematical writings of Archimedes were little known in antiquity. Mathematicians from Alexandria read and quoted him, but the first comprehensive compilation was not made until c. 530 AD by Isidore of Miletus in Byzantine Constantinople, while commentaries on the works of Archimedes written by Eutocius in the sixth century AD opened them to wider readership for the first time. The relatively few copies of Archimedes' written work that survived through the Middle Ages were an influential source of ideas for scientists during the Renaissance, while the discovery in 1906 of previously unknown works by Archimedes in the Archimedes Palimpsest has provided new insights into how he obtained mathematical results.

Biography

Archimedes was born c. 287 BC in the seaport city of Syracuse, Sicily, at that time a self-governing colony in Magna Graecia, located along the coast of Southern Italy. The date of birth is based on a statement by the Byzantine Greek historian John Tzetzes that Archimedes lived for 75 years. In The Sand Reckoner, Archimedes gives his father's name as Phidias, an astronomer about whom nothing else is known. Plutarch wrote in his Parallel Lives that Archimedes was related to King Hiero II, the ruler of Syracuse. A biography of Archimedes was written by his friend Heracleides but this work has been lost, leaving the details of his life obscure. It is unknown, for instance, whether he ever married or had children. During his youth, Archimedes may have studied in Alexandria, Egypt, where Conon of Samos and Eratosthenes of Cyrene were contemporaries. He referred to Conon of Samos as his friend, while two of his works (The Method of Mechanical Theorems and the Cattle Problem) have introductions addressed to Eratosthenes.

The Death of Archimedes (1815) by Thomas Degeorge[12]
Archimedes died c. 212 BC during the Second Punic War, when Roman forces under General Marcus Claudius Marcellus captured the city of Syracuse after a two-year-long siege. According to the popular account given by Plutarch, Archimedes was contemplating a mathematical diagram when the city was captured. A Roman soldier commanded him to come and meet General Marcellus but he declined, saying that he had to finish working on the problem. The soldier was enraged by this, and killed Archimedes with his sword. Plutarch also gives a lesser-known account of the death of Archimedes which suggests that he may have been killed while attempting to surrender to a Roman soldier. According to this story, Archimedes was carrying mathematical instruments, and was killed because the soldier thought that they were valuable items. General Marcellus was reportedly angered by the death of Archimedes, as he considered him a valuable scientific asset and had ordered that he must not be harmed. Marcellus called Archimedes "a geometrical Briareus".

The last words attributed to Archimedes are "Do not disturb my circles", a reference to the circles in the mathematical drawing that he was supposedly studying when disturbed by the Roman soldier. This quote is often given in Latin as "Noli turbare circulos meos," but there is no reliable evidence that Archimedes uttered these words and they do not appear in the account given by Plutarch. Valerius Maximus, writing in Memorable Doings and Sayings in the 1st century AD, gives the phrase as "...sed protecto manibus puluere 'noli' inquit, 'obsecro, istum disturbare'" – "... but protecting the dust with his hands, said 'I beg of you, do not disturb this.'" The phrase is also given in Katharevousa Greek as "μὴ μου τοὺς κύκλους τάραττε!" (Mē mou tous kuklous taratte!).

Cicero Discovering the Tomb of Archimedes (1805) by Benjamin West
 
The tomb of Archimedes carried a sculpture illustrating his favorite mathematical proof, consisting of a sphere and a cylinder of the same height and diameter. Archimedes had proven that the volume and surface area of the sphere are two thirds that of the cylinder including its bases. In 75 BC, 137 years after his death, the Roman orator Cicero was serving as quaestor in Sicily. He had heard stories about the tomb of Archimedes, but none of the locals were able to give him the location. Eventually he found the tomb near the Agrigentine gate in Syracuse, in a neglected condition and overgrown with bushes. Cicero had the tomb cleaned up, and was able to see the carving and read some of the verses that had been added as an inscription. A tomb discovered in the courtyard of the Hotel Panorama in Syracuse in the early 1960s was claimed to be that of Archimedes, but there was no compelling evidence for this and the location of his tomb today is unknown.

The standard versions of the life of Archimedes were written long after his death by the historians of Ancient Rome. The account of the siege of Syracuse given by Polybius in his The Histories was written around seventy years after Archimedes' death, and was used subsequently as a source by Plutarch and Livy. It sheds little light on Archimedes as a person, and focuses on the war machines that he is said to have built in order to defend the city.

Discoveries and inventions

Archimedes' principle

File:03. Реакциска сила кај архимедовиот закон.ogv
By placing a metal bar in a container with water on a scale, the bar displaces as much water as its own volume, increasing its mass and weighing down the scale.
 
The most widely known anecdote about Archimedes tells of how he invented a method for determining the volume of an object with an irregular shape. According to Vitruvius, a votive crown for a temple had been made for King Hiero II of Syracuse, who had supplied the pure gold to be used, and Archimedes was asked to determine whether some silver had been substituted by the dishonest goldsmith. Archimedes had to solve the problem without damaging the crown, so he could not melt it down into a regularly shaped body in order to calculate its density. While taking a bath, he noticed that the level of the water in the tub rose as he got in, and realized that this effect could be used to determine the volume of the crown. For practical purposes water is incompressible, so the submerged crown would displace an amount of water equal to its own volume. By dividing the mass of the crown by the volume of water displaced, the density of the crown could be obtained. This density would be lower than that of gold if cheaper and less dense metals had been added. Archimedes then took to the streets naked, so excited by his discovery that he had forgotten to dress, crying "Eureka!" (Greek: "εὕρηκα, heúrēka!", meaning "I have found [it]!"). The test was conducted successfully, proving that silver had indeed been mixed in.

The story of the golden crown does not appear in the known works of Archimedes. Moreover, the practicality of the method it describes has been called into question, due to the extreme accuracy with which one would have to measure the water displacement. Archimedes may have instead sought a solution that applied the principle known in hydrostatics as Archimedes' principle, which he describes in his treatise On Floating Bodies. This principle states that a body immersed in a fluid experiences a buoyant force equal to the weight of the fluid it displaces. Using this principle, it would have been possible to compare the density of the crown to that of pure gold by balancing the crown on a scale with a pure gold reference sample of the same weight, then immersing the apparatus in water. The difference in density between the two samples would cause the scale to tip accordingly. Galileo considered it "probable that this method is the same that Archimedes followed, since, besides being very accurate, it is based on demonstrations found by Archimedes himself." In a 12th-century text titled Mappae clavicula there are instructions on how to perform the weighings in the water in order to calculate the percentage of silver used, and thus solve the problem. The Latin poem Carmen de ponderibus et mensuris of the 4th or 5th century describes the use of a hydrostatic balance to solve the problem of the crown, and attributes the method to Archimedes.

Archimedes' screw

The Archimedes' screw can raise water efficiently.
 
A large part of Archimedes' work in engineering arose from fulfilling the needs of his home city of Syracuse. The Greek writer Athenaeus of Naucratis described how King Hiero II commissioned Archimedes to design a huge ship, the Syracusia, which could be used for luxury travel, carrying supplies, and as a naval warship. The Syracusia is said to have been the largest ship built in classical antiquity. According to Athenaeus, it was capable of carrying 600 people and included garden decorations, a gymnasium and a temple dedicated to the goddess Aphrodite among its facilities. Since a ship of this size would leak a considerable amount of water through the hull, the Archimedes' screw was purportedly developed in order to remove the bilge water. Archimedes' machine was a device with a revolving screw-shaped blade inside a cylinder. It was turned by hand, and could also be used to transfer water from a low-lying body of water into irrigation canals. The Archimedes' screw is still in use today for pumping liquids and granulated solids such as coal and grain. The Archimedes' screw described in Roman times by Vitruvius may have been an improvement on a screw pump that was used to irrigate the Hanging Gardens of Babylon. The world's first seagoing steamship with a screw propeller was the SS Archimedes, which was launched in 1839 and named in honor of Archimedes and his work on the screw.

Claw of Archimedes

The Claw of Archimedes is a weapon that he is said to have designed in order to defend the city of Syracuse. Also known as "the ship shaker", the claw consisted of a crane-like arm from which a large metal grappling hook was suspended. When the claw was dropped onto an attacking ship the arm would swing upwards, lifting the ship out of the water and possibly sinking it. There have been modern experiments to test the feasibility of the claw, and in 2005 a television documentary entitled Superweapons of the Ancient World built a version of the claw and concluded that it was a workable device.

Heat ray

Archimedes may have used mirrors acting collectively as a parabolic reflector to burn ships attacking Syracuse.
 
Artistic interpretation of Archimedes' mirror used to burn Roman ships. Painting by Giulio Parigi, c. 1599
 
Archimedes may have used mirrors acting collectively as a parabolic reflector to burn ships attacking Syracuse. The 2nd century AD author Lucian wrote that during the Siege of Syracuse (c. 214–212 BC), Archimedes destroyed enemy ships with fire. Centuries later, Anthemius of Tralles mentions burning-glasses as Archimedes' weapon. The device, sometimes called the "Archimedes heat ray", was used to focus sunlight onto approaching ships, causing them to catch fire. In the modern era, similar devices have been constructed and may be referred to as a heliostat or solar furnace.

This purported weapon has been the subject of ongoing debate about its credibility since the Renaissance. René Descartes rejected it as false, while modern researchers have attempted to recreate the effect using only the means that would have been available to Archimedes. It has been suggested that a large array of highly polished bronze or copper shields acting as mirrors could have been employed to focus sunlight onto a ship.

A test of the Archimedes heat ray was carried out in 1973 by the Greek scientist Ioannis Sakkas. The experiment took place at the Skaramagas naval base outside Athens. On this occasion 70 mirrors were used, each with a copper coating and a size of around five by three feet (1.5 by 1 m). The mirrors were pointed at a plywood mock-up of a Roman warship at a distance of around 160 feet (50 m). When the mirrors were focused accurately, the ship burst into flames within a few seconds. The plywood ship had a coating of tar paint, which may have aided combustion. A coating of tar would have been commonplace on ships in the classical era.

In October 2005 a group of students from the Massachusetts Institute of Technology carried out an experiment with 127 one-foot (30 cm) square mirror tiles, focused on a mock-up wooden ship at a range of around 100 feet (30 m). Flames broke out on a patch of the ship, but only after the sky had been cloudless and the ship had remained stationary for around ten minutes. It was concluded that the device was a feasible weapon under these conditions. The MIT group repeated the experiment for the television show MythBusters, using a wooden fishing boat in San Francisco as the target. Again some charring occurred, along with a small amount of flame. In order to catch fire, wood needs to reach its autoignition temperature, which is around 300 °C (570 °F).

When MythBusters broadcast the result of the San Francisco experiment in January 2006, the claim was placed in the category of "busted" (or failed) because of the length of time and the ideal weather conditions required for combustion to occur. It was also pointed out that since Syracuse faces the sea towards the east, the Roman fleet would have had to attack during the morning for optimal gathering of light by the mirrors. MythBusters also pointed out that conventional weaponry, such as flaming arrows or bolts from a catapult, would have been a far easier way of setting a ship on fire at short distances.

In December 2010, MythBusters again looked at the heat ray story in a special edition entitled "President's Challenge". Several experiments were carried out, including a large scale test with 500 schoolchildren aiming mirrors at a mock-up of a Roman sailing ship 400 feet (120 m) away. In all of the experiments, the sail failed to reach the 210 °C (410 °F) required to catch fire, and the verdict was again "busted". The show concluded that a more likely effect of the mirrors would have been blinding, dazzling, or distracting the crew of the ship.

Other discoveries and inventions

While Archimedes did not invent the lever, he gave an explanation of the principle involved in his work On the Equilibrium of Planes. Earlier descriptions of the lever are found in the Peripatetic school of the followers of Aristotle, and are sometimes attributed to Archytas. According to Pappus of Alexandria, Archimedes' work on levers caused him to remark: "Give me a place to stand on, and I will move the Earth." (Greek: δῶς μοι πᾶ στῶ καὶ τὰν γᾶν κινάσω) Plutarch describes how Archimedes designed block-and-tackle pulley systems, allowing sailors to use the principle of leverage to lift objects that would otherwise have been too heavy to move. Archimedes has also been credited with improving the power and accuracy of the catapult, and with inventing the odometer during the First Punic War. The odometer was described as a cart with a gear mechanism that dropped a ball into a container after each mile traveled.

Cicero (106–43 BC) mentions Archimedes briefly in his dialogue De re publica, which portrays a fictional conversation taking place in 129 BC. After the capture of Syracuse c. 212 BC, General Marcus Claudius Marcellus is said to have taken back to Rome two mechanisms, constructed by Archimedes and used as aids in astronomy, which showed the motion of the Sun, Moon and five planets. Cicero mentions similar mechanisms designed by Thales of Miletus and Eudoxus of Cnidus. The dialogue says that Marcellus kept one of the devices as his only personal loot from Syracuse, and donated the other to the Temple of Virtue in Rome. Marcellus' mechanism was demonstrated, according to Cicero, by Gaius Sulpicius Gallus to Lucius Furius Philus, who described it thus:
Hanc sphaeram Gallus cum moveret, fiebat ut soli luna totidem conversionibus in aere illo quot diebus in ipso caelo succederet, ex quo et in caelo sphaera solis fieret eadem illa defectio, et incideret luna tum in eam metam quae esset umbra terrae, cum sol e regione.
When Gallus moved the globe, it happened that the Moon followed the Sun by as many turns on that bronze contrivance as in the sky itself, from which also in the sky the Sun's globe became to have that same eclipse, and the Moon came then to that position which was its shadow on the Earth, when the Sun was in line.
This is a description of a planetarium or orrery. Pappus of Alexandria stated that Archimedes had written a manuscript (now lost) on the construction of these mechanisms entitled On Sphere-Making. Modern research in this area has been focused on the Antikythera mechanism, another device built c. 100 BC that was probably designed for the same purpose. Constructing mechanisms of this kind would have required a sophisticated knowledge of differential gearing. This was once thought to have been beyond the range of the technology available in ancient times, but the discovery of the Antikythera mechanism in 1902 has confirmed that devices of this kind were known to the ancient Greeks.

Mathematics

Archimedes used Pythagoras' Theorem to calculate the side of the 12-gon from that of the hexagon and for each subsequent doubling of the sides of the regular polygon.
 
While he is often regarded as a designer of mechanical devices, Archimedes also made contributions to the field of mathematics. Plutarch wrote: "He placed his whole affection and ambition in those purer speculations where there can be no reference to the vulgar needs of life." Archimedes was able to use infinitesimals in a way that is similar to modern integral calculus. Through proof by contradiction (reductio ad absurdum), he could give answers to problems to an arbitrary degree of accuracy, while specifying the limits within which the answer lay. This technique is known as the method of exhaustion, and he employed it to approximate the value of π. In Measurement of a Circle he did this by drawing a larger regular hexagon outside a circle and a smaller regular hexagon inside the circle, and progressively doubling the number of sides of each regular polygon, calculating the length of a side of each polygon at each step. As the number of sides increases, it becomes a more accurate approximation of a circle. After four such steps, when the polygons had 96 sides each, he was able to determine that the value of π lay between 3 1/7 (approximately 3.1429) and 3 10/71 (approximately 3.1408), consistent with its actual value of approximately 3.1416. He also proved that the area of a circle was equal to π multiplied by the square of the radius of the circle (πr2). In On the Sphere and Cylinder, Archimedes postulates that any magnitude when added to itself enough times will exceed any given magnitude. This is the Archimedean property of real numbers.

As proven by Archimedes, the area of the parabolic segment in the upper figure is equal to 4/3 that of the inscribed triangle in the lower figure.
 
In Measurement of a Circle, Archimedes gives the value of the square root of 3 as lying between 265/153 (approximately 1.7320261) and 1351/780 (approximately 1.7320512). The actual value is approximately 1.7320508, making this a very accurate estimate. He introduced this result without offering any explanation of how he had obtained it. This aspect of the work of Archimedes caused John Wallis to remark that he was: "as it were of set purpose to have covered up the traces of his investigation as if he had grudged posterity the secret of his method of inquiry while he wished to extort from them assent to his results." It is possible that he used an iterative procedure to calculate these values.

In The Quadrature of the Parabola, Archimedes proved that the area enclosed by a parabola and a straight line is 4/3 times the area of a corresponding inscribed triangle as shown in the figure at right. He expressed the solution to the problem as an infinite geometric series with the common ratio 1/4:
If the first term in this series is the area of the triangle, then the second is the sum of the areas of two triangles whose bases are the two smaller secant lines, and so on. This proof uses a variation of the series 1/4 + 1/16 + 1/64 + 1/256 + · · · which sums to 1/3.

In The Sand Reckoner, Archimedes set out to calculate the number of grains of sand that the universe could contain. In doing so, he challenged the notion that the number of grains of sand was too large to be counted. He wrote: "There are some, King Gelo (Gelo II, son of Hiero II), who think that the number of the sand is infinite in multitude; and I mean by the sand not only that which exists about Syracuse and the rest of Sicily but also that which is found in every region whether inhabited or uninhabited." To solve the problem, Archimedes devised a system of counting based on the myriad. The word is from the Greek μυριάς murias, for the number 10,000. He proposed a number system using powers of a myriad of myriads (100 million) and concluded that the number of grains of sand required to fill the universe would be 8 vigintillion, or 8×1063.

Writings

The works of Archimedes were written in Doric Greek, the dialect of ancient Syracuse. The written work of Archimedes has not survived as well as that of Euclid, and seven of his treatises are known to have existed only through references made to them by other authors. Pappus of Alexandria mentions On Sphere-Making and another work on polyhedra, while Theon of Alexandria quotes a remark about refraction from the now-lost Catoptrica. During his lifetime, Archimedes made his work known through correspondence with the mathematicians in Alexandria. The writings of Archimedes were first collected by the Byzantine Greek architect Isidore of Miletus (c. 530 AD), while commentaries on the works of Archimedes written by Eutocius in the sixth century AD helped to bring his work a wider audience. Archimedes' work was translated into Arabic by Thābit ibn Qurra (836–901 AD), and Latin by Gerard of Cremona (c. 1114–1187 AD). During the Renaissance, the Editio Princeps (First Edition) was published in Basel in 1544 by Johann Herwagen with the works of Archimedes in Greek and Latin. Around the year 1586 Galileo Galilei invented a hydrostatic balance for weighing metals in air and water after apparently being inspired by the work of Archimedes.

Surviving works

The first book is in fifteen propositions with seven postulates, while the second book is in ten propositions. In this work Archimedes explains the Law of the Lever, stating, "Magnitudes are in equilibrium at distances reciprocally proportional to their weights."
Archimedes uses the principles derived to calculate the areas and centers of gravity of various geometric figures including triangles, parallelograms and parabolas.
This is a short work consisting of three propositions. It is written in the form of a correspondence with Dositheus of Pelusium, who was a student of Conon of Samos. In Proposition II, Archimedes gives an approximation of the value of pi (π), showing that it is greater than 223/71 and less than 22/7.
This work of 28 propositions is also addressed to Dositheus. The treatise defines what is now called the Archimedean spiral. It is the locus of points corresponding to the locations over time of a point moving away from a fixed point with a constant speed along a line which rotates with constant angular velocity. Equivalently, in polar coordinates (r, θ) it can be described by the equation

with real numbers a and b. This is an early example of a mechanical curve (a curve traced by a moving point) considered by a Greek mathematician.
A sphere has 2/3 the volume and surface area of its circumscribing cylinder including its bases. A sphere and cylinder were placed on the tomb of Archimedes at his request.
In this treatise addressed to Dositheus, Archimedes obtains the result of which he was most proud, namely the relationship between a sphere and a circumscribed cylinder of the same height and diameter. The volume is 4/3πr3 for the sphere, and 2πr3 for the cylinder. The surface area is 4πr2 for the sphere, and 6πr2 for the cylinder (including its two bases), where r is the radius of the sphere and cylinder. The sphere has a volume two-thirds that of the circumscribed cylinder. Similarly, the sphere has an area two-thirds that of the cylinder (including the bases). A sculpted sphere and cylinder were placed on the tomb of Archimedes at his request.
This is a work in 32 propositions addressed to Dositheus. In this treatise Archimedes calculates the areas and volumes of sections of cones, spheres, and paraboloids.
In the first part of this treatise, Archimedes spells out the law of equilibrium of fluids, and proves that water will adopt a spherical form around a center of gravity. This may have been an attempt at explaining the theory of contemporary Greek astronomers such as Eratosthenes that the Earth is round. The fluids described by Archimedes are not self-gravitating, since he assumes the existence of a point towards which all things fall in order to derive the spherical shape.
In the second part, he calculates the equilibrium positions of sections of paraboloids. This was probably an idealization of the shapes of ships' hulls. Some of his sections float with the base under water and the summit above water, similar to the way that icebergs float. Archimedes' principle of buoyancy is given in the work, stated as follows:
Any body wholly or partially immersed in a fluid experiences an upthrust equal to, but opposite in sense to, the weight of the fluid displaced.
In this work of 24 propositions addressed to Dositheus, Archimedes proves by two methods that the area enclosed by a parabola and a straight line is 4/3 multiplied by the area of a triangle with equal base and height. He achieves this by calculating the value of a geometric series that sums to infinity with the ratio 1/4.
This is a dissection puzzle similar to a Tangram, and the treatise describing it was found in more complete form in the Archimedes Palimpsest. Archimedes calculates the areas of the 14 pieces which can be assembled to form a square. Research published by Dr. Reviel Netz of Stanford University in 2003 argued that Archimedes was attempting to determine how many ways the pieces could be assembled into the shape of a square. Dr. Netz calculates that the pieces can be made into a square 17,152 ways. The number of arrangements is 536 when solutions that are equivalent by rotation and reflection have been excluded. The puzzle represents an example of an early problem in combinatorics.
The origin of the puzzle's name is unclear, and it has been suggested that it is taken from the Ancient Greek word for throat or gullet, stomachos (στόμαχος). Ausonius refers to the puzzle as Ostomachion, a Greek compound word formed from the roots of ὀστέον (osteon, bone) and μάχη (machē, fight). The puzzle is also known as the Loculus of Archimedes or Archimedes' Box.
This work was discovered by Gotthold Ephraim Lessing in a Greek manuscript consisting of a poem of 44 lines, in the Herzog August Library in Wolfenbüttel, Germany in 1773. It is addressed to Eratosthenes and the mathematicians in Alexandria. Archimedes challenges them to count the numbers of cattle in the Herd of the Sun by solving a number of simultaneous Diophantine equations. There is a more difficult version of the problem in which some of the answers are required to be square numbers. This version of the problem was first solved by A. Amthor in 1880, and the answer is a very large number, approximately 7.760271×10206544.
In this treatise, Archimedes counts the number of grains of sand that will fit inside the universe. This book mentions the heliocentric theory of the solar system proposed by Aristarchus of Samos, as well as contemporary ideas about the size of the Earth and the distance between various celestial bodies. By using a system of numbers based on powers of the myriad, Archimedes concludes that the number of grains of sand required to fill the universe is 8×1063 in modern notation. The introductory letter states that Archimedes' father was an astronomer named Phidias. The Sand Reckoner or Psammites is the only surviving work in which Archimedes discusses his views on astronomy.
This treatise was thought lost until the discovery of the Archimedes Palimpsest in 1906. In this work Archimedes uses infinitesimals, and shows how breaking up a figure into an infinite number of infinitely small parts can be used to determine its area or volume. Archimedes may have considered this method lacking in formal rigor, so he also used the method of exhaustion to derive the results. As with The Cattle Problem, The Method of Mechanical Theorems was written in the form of a letter to Eratosthenes in Alexandria.

Apocryphal works

Archimedes' Book of Lemmas or Liber Assumptorum is a treatise with fifteen propositions on the nature of circles. The earliest known copy of the text is in Arabic. The scholars T.L. Heath and Marshall Clagett argued that it cannot have been written by Archimedes in its current form, since it quotes Archimedes, suggesting modification by another author. The Lemmas may be based on an earlier work by Archimedes that is now lost.

It has also been claimed that Heron's formula for calculating the area of a triangle from the length of its sides was known to Archimedes. However, the first reliable reference to the formula is given by Heron of Alexandria in the 1st century AD.

Archimedes Palimpsest

In 1906, The Archimedes Palimpsest revealed works by Archimedes thought to have been lost.
 
The foremost document containing the work of Archimedes is the Archimedes Palimpsest. In 1906, the Danish professor Johan Ludvig Heiberg visited Constantinople and examined a 174-page goatskin parchment of prayers written in the 13th century AD. He discovered that it was a palimpsest, a document with text that had been written over an erased older work. Palimpsests were created by scraping the ink from existing works and reusing them, which was a common practice in the Middle Ages as vellum was expensive. The older works in the palimpsest were identified by scholars as 10th century AD copies of previously unknown treatises by Archimedes. The parchment spent hundreds of years in a monastery library in Constantinople before being sold to a private collector in the 1920s. On October 29, 1998 it was sold at auction to an anonymous buyer for $2 million at Christie's in New York. The palimpsest holds seven treatises, including the only surviving copy of On Floating Bodies in the original Greek. It is the only known source of The Method of Mechanical Theorems, referred to by Suidas and thought to have been lost forever. Stomachion was also discovered in the palimpsest, with a more complete analysis of the puzzle than had been found in previous texts. The palimpsest is now stored at the Walters Art Museum in Baltimore, Maryland, where it has been subjected to a range of modern tests including the use of ultraviolet and x-ray light to read the overwritten text.
The treatises in the Archimedes Palimpsest are:

Legacy

The Fields Medal carries a portrait of Archimedes.
  • Galileo praised Archimedes many times, and referred to him as a "superhuman". Leibniz said "He who understands Archimedes and Apollonius will admire less the achievements of the foremost men of later times."
  • There is a crater on the Moon named Archimedes (29.7° N, 4.0° W) in his honor, as well as a lunar mountain range, the Montes Archimedes (25.3° N, 4.6° W).
  • The Fields Medal for outstanding achievement in mathematics carries a portrait of Archimedes, along with a carving illustrating his proof on the sphere and the cylinder. The inscription around the head of Archimedes is a quote attributed to him which reads in Latin: "Transire suum pectus mundoque potiri" (Rise above oneself and grasp the world).
  • Archimedes has appeared on postage stamps issued by East Germany (1973), Greece (1983), Italy (1983), Nicaragua (1971), San Marino (1982), and Spain (1963).
  • The exclamation of Eureka! attributed to Archimedes is the state motto of California. In this instance the word refers to the discovery of gold near Sutter's Mill in 1848 which sparked the California Gold Rush.

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