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Friday, April 19, 2019

Assisted suicide

From Wikipedia, the free encyclopedia

Assisted suicide is suicide undertaken with the aid of another person. The term refers to physician-assisted suicide (PAS), which is suicide that is assisted by a physician or other healthcare provider. Once it is determined that the person's situation qualifies under the assisted suicide laws for that place, the physician's assistance is usually limited to writing a prescription for a lethal dose of drugs.
 
In many jurisdictions, helping a person die by suicide is a crime. People who support legalizing assisted suicide want the people who assist in a voluntary suicide to be exempt from criminal prosecution for manslaughter or similar crimes. Assisted suicide is legal in some countries, under certain circumstances, including Canada, Belgium, the Netherlands, Luxembourg, Colombia, Switzerland, and parts of the United States and Australia. In most of those countries, to qualify for legal assistance, people who want to use the assisted-suicide model to die must meet certain criteria, including having a terminal illness, proving they are of sound mind, voluntarily and repeatedly expressing their wish to die, and taking a specified, lethal dose of drugs themselves.

Terminology

Suicide is the act of killing oneself. 

Assisted suicide includes anyone materially helping another person die by suicide, such as providing tools or equipment.

Physician-assisted suicide involves a physician (doctor) "knowingly and intentionally providing a person with the knowledge or means or both required to commit suicide, including counseling about lethal doses of drugs, prescribing such lethal doses or supplying the drugs".

Euthanasia, sometimes referred to as mercy killing, is killing a person, with or without consent, to stop the person from suffering further. Killing a suffering person with consent is called voluntary euthanasia. Killing the person when they are unable to provide consent is called non-voluntary euthanasia. Killing a person who does not want to die, or who is capable of giving consent but whose consent has not been solicited, is the crime of involuntary euthanasia.

Right to die is the belief that people have a right to die, either through various forms of suicide, euthanasia, or refusing life-saving medical treatment.

Assisted dying vs assisted suicide

Some advocates for assisted suicide strongly oppose the use of "assisted suicide" and "suicide" when referring to physician assisted suicide, and prefer the phrase "assisted dying". The motivation for this is to distance the debate from the suicides commonly performed by those not terminally ill and not eligible for assistance where it is legal. They feel those cases have negatively impacted the word "suicide" to the point that it bears no relation to the situation where someone who is suffering irremediably seeks a peaceful death.

Support

Arguments for assisted suicide

One argument for assisted suicide is that it reduces prolonged suffering in those with terminal illnesses. When death is imminent (half a year or less) patients can choose to have assisted death as a medical option to shorten what the person perceives to be an unbearable dying process. Pain is mostly not reported as the primary motivation for seeking physician assisted suicide in the United States; the three most frequently mentioned end‐of‐life concerns reported by Oregon residents who took advantage of the Death With Dignity Act in 2015 were: decreasing ability to participate in activities that made life enjoyable (96.2%), loss of autonomy (92.4%), and loss of dignity (78.4%).

Oregon statistics

A study of hospice nurses and social workers in Oregon reported that symptoms of pain, depression, anxiety, extreme air hunger and fear of the process of dying were more pronounced among hospice patients who did not request a lethal prescription for barbiturates, the drug used for physician assisted death.

A Journal of Palliative Medicine report on patterns of hospice use noted that Oregon was in both the highest quartile of hospice use and the lowest quartile of potentially concerning patterns of hospice use. A similar trend was found in Vermont, where AiD was authorized in 2013.

In Oregon, in hospital death rates are at the lowest in the nation, at home death rates are at the highest in the nation, and violent suicide among hospice patients has been reduced significantly.

In February 2016, Oregon released a report on their 2015 numbers. During 2015, there were 218 people in the state who were approved and received the lethal drugs to end their own life. Of that 218, 132 terminally ill patients ultimately made the decision to ingest drugs, resulting in their death. According to the state of Oregon Public Health Division's survey, the majority of the participants, 78%, were 65 years of age or older and predominately Caucasian, 93.1%. 72% of the terminally ill patients who opted for ending their own lives had been diagnosed with some form of cancer. In the state of Oregon's 2015 survey, they asked the terminally ill who were participating in medical aid in dying, what their biggest end-of-life concerns were: 96.2% of those people mentioned the loss of the ability to participate in activities that once made them enjoy life, 92.4% mentioned the loss of autonomy, or their independence of their own thoughts or actions, and 75.4% stated loss of their dignity (Oregon Death With Dignity Act).

Washington State statistics

An increasing trend in deaths caused from ingesting lethal doses of medications prescribed by physicians was also noted in Washington: from 64 deaths in 2009 to 202 deaths in 2015. Among the deceased, 72% had terminal cancer and 8% had neurodegenerative diseases (including ALS).

U.S. polls

Polls conducted by Gallup dating back to 1947 positing the question, "When a person has a disease that cannot be cured, do you think doctors should be allowed to end the patient's life by some painless means if the patient and his family request it?" show support for the practice increasing from 37% in 1947 to a plateau of approximately 75% lasting from approximately 1990 to 2005. When the polling question was modified as such so the question posits "severe pain" as opposed to an incurable disease, "legalization" as opposed to generally allowing doctors, and "patient suicide" rather than physician-administered euthanasia, public support was substantially lower, by approximately 10% to 15%.

A poll conducted by National Journal and Regence Foundation found that both Oregonians and Washingtonians were more familiar with the terminology "end-of-life care" than the rest of the country and residents of both states are slightly more aware of the terms palliative and hospice care.

A survey from the Journal of Palliative Medicine found that family caregivers of patients who chose assisted death were more likely to find positive meaning in caring for a patient and were more prepared for accepting a patient's death than the family caregivers of patients who didn't request assisted death.

Safeguards

Many current assisted death/assisted suicide laws contain provisions that are intended to provide oversight and investigative processes to prevent abuse. 

This includes eligibility and qualification processes, mandatory state reporting by the medical team, and medical board oversight. In Oregon and other states, two doctors and two witnesses must assert that a person's request for a lethal prescription wasn't coerced or under undue influence.

These safeguards include proving one's residency and eligibility. The patient must meet with two physicians and they must confirm the diagnoses before one can continue; in some cases, they do include a psychiatric evaluation as well to determine whether or not the patient is making this decision on their own. The next steps are two oral requests, a waiting period of a minimum of 15 days before making your next request. A written request which must be witnessed by two different people, one of which cannot be a family member, and then another waiting period by your doctor in which they either say you're eligible for the drugs or not ("Death with Dignity").

The debate about whether these safeguards work is debated between opponents and proponents.

Religious Stances

Unitarian Universalism

According to a 1988 General Resolution, "Unitarian Universalists advocate the right to self-determination in dying, and the release from civil or criminal penalties of those who, under proper safeguards, act to honor the right of terminally ill patients to select the time of their own deaths".

Support organizations

Listed below are some major organizations that support medical aid in dying:

Compassion and Choices

Compassion and Choices is a nonprofit organization in support of end of life care and claims to be the biggest nonprofit in the United States to do so. Created over 30 years ago the group provides patients with legal assistance as well as advice and information about medical aid in dying.

Death with Dignity National Center

The Death with Dignity National Center is a nonprofit organization that has been in existence since 1993. This organization is most notably associated with the original writing and continued advocating of the Oregon Death with Dignity Law that was enacted on October 27, 1997. Oregon, Washington, and Vermont laws state that mentally competent, and terminally ill adult patients can determine if they want to receive prescription medication so they can die in a humane and peaceful way.

Dignitas (Switzerland)

Dignitas helps Swiss nationals and foreigners to die by providing advice and lethal drugs. The legal pre-requisites are that a person must have either a terminal illness, an unendurable incapacitating disability or unbearable and uncontrollable pain. However, in practice they also accept mentally ill patients or those without a medical diagnosis. 25% of people in Switzerland who use assisted suicide do not have a terminal illness but are "tired of life", for example the retired British art teacher who killed herself on 27 March 2014 "in part because she had become fed up with the modern world of emails, TVs, computers and supermarket ready meals".

Dignity in Dying

Dignity in Dying Is a United Kingdom-based campaign group for the right to die, supporting members with advice and information relating to palliative care, and other end of life options. The organization frequently campaigns for the right of adults to make choices about their end of life options. The group was founded in 1935 and has since then been one of the bigger organizations to openly support assisted suicide in the UK. Their main goal is for the choice to choose how they die and to have a completely free choice to their end of life options.

Disabled Activists for Dignity in Dying

DADID is a campaign group created by Dignity in Dying for disabled people who share the group's perspective on assisted death in the UK. A Yougov poll undertaken by the National Secular Society, which supports assisted death, suggested that 80% of disabled persons support a change in the law, such as Lord Falconer's Bill to allow some form of assisted suicide. A 2015 Populus poll showed that 86% of disabled people support the introduction of assisted dying law in the UK.

Exit

Exit is a Scottish organization that supports a permissive model of right-to-die legislation based on published research and recommendations from Glasgow University using an 'exceptions to the rule' (against euthanasia) format to facilitate transparency and open safeguards. Exit published the world's first guide on medical aid in dying, called How to Die With Dignity (1980); followed by Departing Drugs (1993), and the Five Last Acts series. Exit also publishes a Blog with broad-ranging analysis of assisted-suicide related issues.

Exit International

Exit International is the publisher of the assisted dying guidebook The Peaceful Pill Handbook by Dr. Philip Nitschke and Dr. Fiona Stewart. Founded in 2006 by Nitschke and based in Bellingham, Washington, Exit International is a pro-choice assisted dying organization with an online membership of around 18,000 internationally. The organization holds meetings and workshops in the US, Canada, the UK and Ireland, Australia and New Zealand.

Final Exit Network

Final Exit Network, Inc. is a nonprofit organization founded in 2004 for the purpose of serving as a resource to individuals seeking information and emotional support in dying medically as a means to end suffering from chronically painful—though not necessarily terminal—illness.

Humanists UK

Humanists UK is a British charity that promotes humanism. They support the right of those who are suffering incurably to have access to an assisted death, and they have supported various court cases to this effect. In contrast to Dignity in Dying, they do not think assisted dying should only be the right of the terminally ill.

My Death My Decision

My Death My Decision is a British organisation that believes those who suffer incurably and have a quality of life below which is acceptable to them should have access to an assisted death. Similar to Humanists UK, they do not think assisted dying should only be the right of the terminally ill.

World Federation of Right to Die Societies

The World Federation of Right to Die Societies was founded in 1980 and encompasses 38 right-to-die organizations in 23 different countries.

Opposition

Medical ethics

Code of Ethics

The most current version of the American Medical Association's Code of Ethics states that physician-assisted suicide is prohibited. It prohibits physician-assisted suicide because it is “fundamentally incompatible with the physician’s role as healer” and because it would be “difficult or impossible to control, and would pose serious societal risks”. 

Hippocratic Oath

Some doctors remind that physician-assisted suicide is contrary to the Hippocratic Oath, which is the oath historically taken by physicians. It states "I will give no deadly medicine to anyone if asked, nor suggest any such counsel". The original oath however has been modified many times and, contrary to popular belief, is not required by most modern medical schools. There are also procedures forbidden by the Hippocratic Oath which are in common practice today, such as abortion.

The Declaration of Geneva

The Declaration of Geneva is a revision of the Hippocratic Oath, first drafted in 1948 by the World Medical Association in response to forced euthanasia, eugenics and other medical crimes performed in Nazi Germany. It contains, "I will maintain the utmost respect for human life."

The International Code of Medical Ethics

The International Code of Medical Ethics, last revised in 2006, includes "A physician shall always bear in mind the obligation to respect human life" in the section "Duties of physicians to patients".

The Statement of Marbella

The Statement of Marbella was adopted by the 44th World Medical Assembly in Marbella, Spain, in 1992. It provides that "physician-assisted suicide, like euthanasia, is unethical and must be condemned by the medical profession."

Opposition because of expansion to people with chronic disorders and disabilities

A concern present among health care professionals who are opposed to PAS, are the detrimental effects that the procedure can have with regard to vulnerable populations. This argument is known as the "slippery slope". This argument encompasses the apprehension that once PAS is initiated for the terminally ill it will progress to other vulnerable communities, namely the disabled, and may begin to be used by those who feel less worthy based on their demographic or socioeconomic status. In addition, vulnerable populations are more at risk of untimely deaths because, "patients might be subjected to PAS without their genuine consent".

Religious stances

Catholicism

The Roman Catholic Church acknowledges the fact that moral decisions regarding a person's life must be made according to one's own conscience and faith. Catholic tradition has said that one's concern for the suffering of another is not a sufficient reason to decide whether it is appropriate to act upon euthanasia. According to the Catechism of the Catholic Church, "God is the creator and author of all life." In this belief system God created human life, therefore God is the judge when to end life. From the Roman Catholic Church's perspective, deliberately ending one's life or the life of another is morally wrong and defies the Catholic doctrine. Furthermore, ending one's life deprives that person and his or her loved ones of the time left in life and causes enormous grief and sorrow for those left behind.

Pope Francis is the current dominant figure of the Catholic Church. He affirms that death is a glorious event and should not be decided for by anyone other than God. Pope Francis insinuates that defending life means defending its sacredness. The Roman Catholic Church teaches its followers that the act of euthanasia is unacceptable because it is perceived as a sin, as it goes against the Ten Commandments, "Thou shalt not kill. (You shall not kill)" As implied by the fifth commandment, the act of assisted suicide contradicts the dignity of human life as well as the respect one has for God.

The Roman Catholic Church also recognizes the story of the Good Samaritan. It uses the story to call earnestly upon the Good Samaritan's actions and his love for his neighbor. In this tradition, the act of assisted suicide negates the respect and love we should have for our neighbors, as it mistakenly places the love God has for his followers in the hands of physicians.

As an alternative to the physician-assisted suicide and in order to alleviate pain, the Catholic Church proposes that terminally ill patients focus on religion and making peace with the Creator while receiving the love and mercy of their families and caregivers. Additionally, the Roman Catholic Church recommends that terminally ill patients should receive palliative care, which deals with physical pain while treating psychological and spiritual suffering as well, instead of physician-assisted suicide.

Judaism

While preservation of life is one of the greatest values in Judaism, there are rare instances of suicide and assisted suicide appearing in the Bible and Rabbinic literature. The medieval authorities debate the legitimacy of those measures and in what limited circumstances they might apply. The conclusion of the majority of later rabbinic authorities, and accepted normative practice within Judaism, is that suicide and assisted suicide can not be sanctioned even for a terminal patient in intractable pain.

The Church of Jesus Christ of Latter-Day Saints

The Church of Jesus Christ of Latter-Day Saints is against euthanasia. Anyone who takes part in euthanasia, including "assisted suicide", is regarded as having violated the commandments of God. However the Church recognizes that when a person is in the final stages of terminal illness there may be difficult decisions to be taken. The Church states that 'When dying becomes inevitable, death should be looked upon as a blessing and a purposeful part of an eternal existence. Members should not feel obligated to extend mortal life by means that are unreasonable.

Organizations opposed to assisted suicide

Listed below are organizations opposed to medical aid in dying:
  • ADAPT – the American Disabled for Attendant Programs Today is a United States organisation that is active in the disability rights movement. They oppose the legalization of physician-assisted suicide, arguing that it is a "violation of the equal protection guaranteed by the Americans with Disabilities Act".
  • Agudath Israel of America
  • Autistic Self Advocacy Network
  • British Medical Association (neutral 2005-2006)
  • Care Not Killing is a group based in the United Kingdom that combines a number of organisations opposed to assisted suicide under a common banner.
  • Christian Medical Fellowship
  • Disability Rights Education and Defense Fund
  • The Euthanasia Prevention Coalition International, founded in 1998 in Canada, is an international organisation opposed to euthanasia and assisted suicide.
  • Family First New Zealand
  • Family Institute of Connecticut
  • Freed Center for Independent Living A non-profit group founded to empower people with disabilities to exercise their rights.
  • International Association for Hospice & Palliative Care
  • National Council on Disability
  • National Spinal Cord Injury Association
  • Not Dead Yet is a United States disability rights group that opposes assisted suicide and euthanasia for people with disabilities.
  • Orthodox Union is one of the oldest Orthodox Jewish organizations in the United States.
  • Patients' Rights Action Fund
  • Royal College of General Practitioners
  • TASH is an international advocacy association of people with disabilities, their family members, other advocates, and people who work in the disability field. The mission of TASH is to promote the full inclusion and participation of children and adults with significant disabilities in every aspect of their community, and to eliminate the social injustices that diminish human rights.
  • True Dignity is a United States organization based in the state of Vermont.
  • The Russian Orthodox Church Canons consider any form of suicide, except suicides committed out of mental disturbances (insanity), a grave sin and a human fault: "A perpetrator of calculated suicide, who 'did it out of human resentment or other incident of faintheartedness' shall not be granted Christian burial or liturgical commemoration (Timothy of Alexandria, Canon 14).
  • The United States Conference of Catholic Bishops has stated its opposition to assisted suicide.
  • Voice for Life
  • The World Medical Association's official position is: "Physicians-assisted suicide, like euthanasia, is unethical and must be condemned by the medical profession. Where the assistance of the physician is intentionally and deliberately directed at enabling an individual to end his or her own life, the physician acts unethically. However the right to decline medical treatment is a basic right of the patient and the physician does not act unethically even if respecting such a wish results in the death of the patient."

Neutrality

There have been calls for organisations representing medical professionals to take a neutral stance on assisted dying, rather than a position of opposition. The reasoning is that this would better reflect the views of medical professionals and that of wider society, and prevent those bodies from exerting undue influence over the debate.

The UK Royal College of Nursing voted in July 2009 to move to a neutral position on assisted dying.

The California Medical Association dropped its long-standing opposition in 2015 during the debate over whether an assisted dying bill should be introduced there, prompted in part by cancer sufferer Brittany Maynard. The California End of Life Option Act was signed into law later that year. 

In December 2017, the Massachusetts Medical Society (MMS) voted to repeal their opposition to physician-assisted suicide and adopt a position of neutrality.

In October 2018, the American Academy of Family Physicians (AAFP) voted to adopt a position of neutrality from one of opposition. This is contrary to the position taken by the American Medical Association (AMA), who oppose it.

In January 2019 the British Royal College of Physicians announced it would adopt a position of neutrality until two-thirds of its members thinks it should either support or oppose the legalisation of assisted dying.

Attitudes of physicians and healthcare professionals

It is widely acknowledged that physicians must play some role in the process of assisted suicide and euthanasia (as evident in the name "physician-assisted suicide"), often putting them at the forefront of the issue. Decades of opinion research shows that physicians in the US and several European countries are less supportive of legalization of PAS than the general public. In the US, although "about two-thirds of the American public since the 1970s" have supported legalization, surveys of physicians "rarely show as much as half supporting a move". However, physician and other healthcare professional opinions vary widely on the issue of assisted suicide, as shown in the following tables. 

Study Population Willing to Assist PAS Not Willing to Assist PAS
Canadian Medical Association, 2011 Canadian Medical Association (n=2,125) 16%
 
44%
 
Cohen, 1994 (NEJM) Washington state doctors (n=938) 40%
 
49%
 
Lee, 1996 (NEJM) Oregon state doctors (n=2,761) 46%
 
31%
 

Study Population In favor of PAS being legal Not in favor of PAS being legal
Medscape Ethics Report, 2014 U.S.-based doctors 54%
 
31%
 
Seale, 2009 United Kingdom physicians (n=3,733) 35%
 
62.2%
 
Cohen, 1994 (NEJM) Washington state doctors (n=938) 53%
 
39%
 

Attitudes toward PAS vary by health profession as well; an extensive survey of 3733 medical physicians was sponsored by the National Council for Palliative Care, Age Concern, Help the Hospices, Macmillan Cancer Support, the Motor Neurone Disease Association, the MS Society and Sue Ryder Care showed that opposition to euthanasia and PAS was highest among Palliative Care and Care of the Elderly specialists, with more than 90% of palliative care specialists against a change in the law.

In a 1997 study by Glasgow University's Institute of Law & Ethics in Medicine found pharmacists (72%) and anaesthetists (56%) to be generally in favor of legalizing PAS. Pharmacists were twice as likely as medical GPs to endorse the view that "if a patient has decided to end their own life then doctors should be allowed in law to assist". A report published in January 2017 by NPR suggests that the thoroughness of protections that allow physicians to refrain from participating in the municipalities that legalized assisted suicide within the United States presently creates a lack of access by those who would otherwise be eligible for the practice.

A poll in the United Kingdom showed that 54% of General Practitioners are either supportive or neutral towards the introduction of assisted dying laws. A similar poll on Doctors.net.uk published in the BMJ said that 55% of doctors would support it. In contrast the BMA, which represents doctors in the UK, opposes it.

An anonymous, confidential postal survey of all General Practitioners in Northern Ireland, conducted in the year 2000, found that over 70% of responding GPs were opposed to physician assisted suicide and voluntary active euthanasia.

Legality by country

Voluntary euthanasia was legalized in the Netherlands (in 2002), Belgium (in 2002), Luxembourg (in 2008), and Canada (in 2016). Assisted suicide, where the patient has to take the final action themselves (unlike voluntary euthanasia), is legal in Canada, the Netherlands, Luxembourg, Switzerland and parts of the United States. In the United States there are assisted dying laws restricted to terminally ill adults in Oregon, Montana, Washington, Vermont, Hawaii, California, Colorado and Washington D.C. The laws require that the patient's attending physician certify mental competence. Oregon was the first United States state to legalize assisted suicide, which was achieved through popular vote. The Act was a citizens' initiative passed twice by Oregon voters. The first time was in a general election in November 1994 when it passed by a margin of 51% to 49%. An injunction delayed implementation of the Act until it was lifted on October 27, 1997. In November 1997, a measure was placed on the general election ballot to repeal the Act. Voters chose to retain the Act by a margin of 60% to 40%.

Australia

Assisted suicide is currently illegal throughout Australia with the exception of Victoria where the Voluntary Assisted Dying Act 2017 (Victoria) was passed on 29 November 2017. It was legal in the Northern Territory for a short time under the Rights of the Terminally Ill Act 1995.

Belgium

The "Euthanasia Act" legalized euthanasia in Belgium in 2002, but it didn't cover assisted suicide.

Canada

Suicide was considered a criminal offence in Canada until 1972. Physician-assisted suicide has been legal in the Province of Quebec since June 5, 2014. It was declared legal across the country because of the Supreme Court of Canada decision Carter v Canada (AG), of February 6, 2015. After a lengthy delay, the House of Commons passed a Bill (C-14) in mid June 2016 that allows for doctor-assisted suicide. Between December 10, 2015 and June 30, 2017, since the passing of Bill C-14, over 2,149 medically assisted deaths were documented in Canada. Research published by Health Canada illustrates physician preference for physician administered euthanasia, citing concerns of effective administration and prevention of the potential complications of self-administration by patients.

China

In China, assisted suicide is illegal under Articles 232 and 233 of the Criminal Law of the People's Republic of China. In China, suicide or neglect is considered homicide and can be punished by three to seven years in prison. In May 2011, Zhong Yichun, a farmer, was sentenced two years' imprisonment by the People's Court of Longnan County, in China's Jiangxi Province for assisting Zeng Qianxiang to commit suicide. Zeng suffered from mental illness and repeatedly asked Zhong to help him commit suicide. In October 2010, Zeng took excessive sleeping pills and lay in a cave. As planned, Zhong called him 15 minutes later to confirm that he was dead and buried him. However, according to the autopsy report, the cause of death was from suffocation, not an overdose. Zhong was convicted of criminal negligence. In August 2011, Zhong appealed the court sentence, but it was rejected.

In 1992, a physician was accused of murdering a patient with advanced cancer by lethal injection. He was eventually acquitted.

Colombia

In May 1997 the Colombian Constitutional Court allowed for the euthanasia of sick patients who requested to end their lives, by passing Article 326 of the 1980 Penal Code. This ruling owes its success to the efforts of a group that strongly opposed euthanasia. When one of its members brought a lawsuit to the Colombian Supreme Court against it, the court issued a 6 to 3 decision that "spelled out the rights of a terminally ill person to engage in voluntary euthanasia".

In February 2015, the Supreme Court gave the government 30 days to create a comprehensive set of guidelines for doctors, to assist them in avoiding breaches of the law, as although technically legal, many physicians face lawsuits where they must prove that all legal requirements were met prior to the procedure. This fear of legal action has led many doctors to refuse to perform the procedure, in spite of its legality.

Denmark

Assisted suicide is illegal in Denmark. Passive euthanasia, or the refusal to accept treatment, is not illegal. One survey found that 71% of Denmark's population was in favor of legalizing voluntary euthanasia and assisted suicide.

France

Assisted suicide is not legal in France. The controversy over legalising euthanasia and physician-assisted suicide is not as big as in the United States because of the country's "well developed hospice care programme". However, in 2000 the controversy over the topic was ignited with Vincent Humbert. After a car crash that left him "unable to 'walk, see, speak, smell or taste'", he used the movement of his right thumb to write a book, I Ask the Right to Die (Je vous demande le droit de mourir) in which he voiced his desire to "die legally". After his appeal was denied, his mother assisted in killing him by injecting him with an overdose of barbiturates that put him into a coma, killing him two days later. Though his mother was arrested for aiding in her son's death and later acquitted, the case did jump-start new legislation which states that when medicine serves "no other purpose than the artificial support of life" it can be "suspended or not undertaken".

Germany

Killing somebody in accordance with their demands is always illegal under the German criminal code (Paragraph 216, "Killing at the request of the victim; mercy killing").

Assisting suicide by, for example, providing poison or a weapon, is generally legal. Since suicide itself is legal, assistance or encouragement is not punishable by the usual legal mechanisms dealing with complicity and incitement (German criminal law follows the idea of "accessories of complicity" which states that "the motives of a person who incites another person to commit suicide, or who assists in its commission, are irrelevant"). Nor is assisting with suicide explicitly outlawed by the criminal code. There can however be legal repercussions under certain conditions for a number of reasons. Aside from laws regulating firearms, the trade and handling of controlled substances and the like (e.g. when acquiring poison for the suicidal person), this concerns three points:

Free vs. manipulated will

If the suicidal person is not acting out of his own free will, then assistance is punishable by any of a number of homicide offences that the criminal code provides for, as having "acted through another person" (§25, section 1 of the German criminal code, usually called "mittelbare Täterschaft"). Action out of free will is not ruled out by the decision to end one's life in itself; it can be assumed as long as a suicidal person "decides on his own fate up to the end [...] and is in control of the situation".

Free will cannot be assumed, however, if someone is manipulated or deceived. A classic textbook example for this, in German law, is the so-called Sirius case on which the Federal Court of Justice ruled in 1983: The accused had convinced an acquaintance that she would be reincarnated into a better life if she killed herself. She unsuccessfully attempted suicide, leading the accused to be charged with, and eventually convicted of attempted murder. (The accused had also convinced the acquaintance that he hailed from the star Sirius, hence the name of the case).

Apart from manipulation, the criminal code states three conditions under which a person is not acting under his own free will:
  1. if the person is under 14
  2. if the person has "one of the mental diseases listed in §20 of the German Criminal Code"
  3. a person that is acting under a state of emergency.
Under these circumstances, even if colloquially speaking one might say a person is acting of his own free will, a conviction of murder is possible.

Neglected duty to rescue

German criminal law obliges everybody to come to the rescue of others in an emergency, within certain limits (§323c of the German criminal code, "Omission to effect an easy rescue"). This is also known as a duty to rescue in English. Under this rule, the party assisting in the suicide can be convicted if, in finding the suicidal person in a state of unconsciousness, they do not do everything in their power to revive the subject. In other words, if someone assists a person in committing suicide, leaves, but comes back and finds the person unconscious, they must try to revive them.

This reasoning is disputed by legal scholars, citing that a life-threatening condition that is part, so to speak, of a suicide underway, is not an emergency. For those who would rely on that defence, the Federal Court of Justice has considered it an emergency in the past.

Homicide by omission

German law puts certain people in the position of a warrantor (Garantenstellung) for the well-being of another, e.g. parents, spouses, doctors and police officers. Such people might find themselves legally bound to do what they can to prevent a suicide; if they do not, they are guilty of homicide by omission.

Iceland

Assisted suicide is illegal. "At the current time, there are no initiatives in Iceland that seek the legalization of euthanasia or assisted suicide. The discussion on euthanasia has never received any interest in Iceland, and both lay people and health care professionals seem to have little interest in the topic. A few articles have appeared in newspapers but gained little attention."

Ireland

Assisted suicide is illegal." Both euthanasia and assisted suicide are illegal under Irish law. Depending on the circumstances, euthanasia is regarded as either manslaughter or murder and is punishable by up to life imprisonment."

Luxembourg

In March 2003, a vote to legalise assisted suicide was lost by a single vote (at the time, assisted suicide was not illegal, as suicide was permitted under the criminal code, but a person assisting someone to take their own life could face prosecution). After again failing to get royal assent for legalizing euthanasia and assisted suicide, in December 2008 Luxembourg's parliament amended the country's constitution to take this power away from the monarch, the Grand Duke of Luxembourg. Euthanasia and assisted suicide were legalized in the country in April, 2009.

The Netherlands

Netherlands is the first country in the world formally to legalise euthanasia. Physician-assisted suicide is legal under the same conditions as euthanasia. Physician-assisted suicide became allowed under the Act of 2001 which states the specific procedures and requirements needed in order to provide such assistance. Assisted suicide in the Netherlands follows a medical model which means that only doctors of patients who are suffering "unbearably without hope" are allowed to grant a request for an assisted suicide. The Netherlands allows people over the age of 12 to pursue an assisted suicide when deemed necessary.

New Zealand

Assisted suicide is illegal in New Zealand. Under Section 179 of the Crimes Act 1961, it is illegal to 'aid and abet suicide.'

South Africa

South Africa is struggling with the debate over legalizing euthanasia. Owing to the underdeveloped health care system that pervades the majority of the country, Willem Landman, "a member of the South African Law Commission, at a symposium on euthanasia at the World Congress of Family Doctors" stated that many South African doctors would be willing to perform acts of euthanasia when it became legalized in the country. He feels that because of the lack of doctors in the country, "[legalizing] euthanasia in South Africa would be premature and difficult to put into practice [...]".

On 30 April 2015 the High Court in Pretoria granted Advocate Robin Stransham-Ford an order that would allow a doctor to assist him in taking his own life without the threat of prosecution. On 6 December 2016 the Supreme Court of Appeal overturned the High Court ruling.

Switzerland

Though it is illegal to assist a patient in dying in some circumstances, there are others where there is no offence committed. The relevant provision of the Swiss Criminal Code refers to "a person who, for selfish reasons, incites someone to commit suicide or who assists that person in doing so will, if the suicide was carried out or attempted, be sentenced to a term of imprisonment (Zuchthaus) of up to 5 years or a term of imprisonment (Gefängnis)." 

A person brought to court on a charge could presumably avoid conviction by proving that they were "motivated by the good intentions of bringing about a requested death for the purposes of relieving "suffering" rather than for "selfish" reasons. In order to avoid conviction, the person has to prove that the deceased knew what he or she was doing, had capacity to make the decision, and had made an "earnest" request, meaning they asked for death several times. The person helping also has to avoid actually doing the act that leads to death, lest they be convicted under Article 114: Killing on request (Tötung auf Verlangen) - A person who, for decent reasons, especially compassion, kills a person on the basis of his or her serious and insistent request, will be sentenced to a term of imprisonment (Gefängnis). For instance, it should be the suicide subject who actually presses the syringe or takes the pill, after the helper had prepared the setup. This way the country can criminalise certain controversial acts, which many of its people would oppose, while legalising a narrow range of assistive acts for some of those seeking help to end their lives.

In July 2009, British conductor Sir Edward Downes and his wife Joan died together at a suicide clinic outside Zürich "under circumstances of their own choosing". Sir Edward was not terminally ill, but his wife was diagnosed with rapidly developing cancer.

In March 2010, the PBS FRONTLINE TV program in the United States showed a documentary called "The Suicide Tourist" which told the story of Professor Craig Ewert, his family, and Dignitas, and their decision to commit assisted suicide using sodium pentobarbital in Switzerland after he was diagnosed and suffering with ALS (Lou Gehrig's disease).

In May 2011, Zurich held a referendum that asked voters whether (i) assisted suicide should be prohibited outright; and (ii) whether Dignitas and other assisted suicide providers should not admit overseas users. Zurich voters heavily rejected both bans, despite anti-euthanasia lobbying from two Swiss social conservative political parties, the Evangelical People's Party of Switzerland and Federal Democratic Union. The outright ban proposal was rejected by 84% of voters, while 78% voted to keep services open should overseas users require them.

In June 2011, The BBC televised the assisted suicide of Peter Smedley, a canning factory owner, who was suffering from motor neurone disease. The programme – Sir Terry Pratchett's Choosing To Die – told the story of Peter's journey to the end where he used The Dignitas Clinic, a euthanasia clinic in Switzerland, to assist him in carrying out the taking of his own life. The programme shows Peter eating chocolates to counter the unpalatable taste of the liquid he drinks to end his own life. Moments after drinking the liquid, Peter begged for water, gasped for breath and became red, he then fell into a deep sleep where he snored heavily while holding his wife's hand. Minutes later, Peter stopped breathing and his heart stopped beating.

In Switzerland non-physician-assisted suicide is legal, the assistance mostly being provided by volunteers, whereas in Belgium and the Netherlands, a physician must be present. In Switzerland, the doctors are primarily there to assess the patient's decision capacity and prescribe the lethal drugs. Additionally, unlike cases in the United States, a person is not required to have a terminal illness but only the capacity to make decisions. About 25% of people in Switzerland who take advantage of assisted suicide do not have a terminal illness but are simply old or "tired of life".

Uruguay

Assisted suicide, while criminal, does not appear to have caused any convictions, as article 37 of the Penal Code (effective 1934) states: "The judges are authorized to forego punishment of a person whose previous life has been honorable where he commits a homicide motivated by compassion, induced by repeated requests of the victim."

United Kingdom

England and Wales

Deliberately assisting a suicide is illegal. Between 2003 and 2006 Lord Joffe made four attempts to introduce bills that would have legalised assisted suicide in England & Wales—all were rejected by the UK Parliament. In the meantime the Director of Public Prosecutions has clarified the criteria under which an individual will be prosecuted in England and Wales for assisting in another person's suicide. These have not been tested by an appellate court as yet. In 2014 Lord Falconer of Thoroton tabled an Assisted Dying Bill in the House of Lords which passed its Second Reading but ran out of time before the General Election. During its passage peers voted down two amendments which were proposed by opponents of the Bill. In 2015 Labour MP Rob Marris introduced another Bill, based on the Falconer proposals, in the House of Commons. The Second Reading was the first time the House was able to vote on the issue since 1997. A Populus poll had found that 82% of the British public agreed with the proposals of Lord Falconer's Assisted Dying Bill. However, in a free vote on 11 September 2015, only 118 MPs were in favour and 330 against, thus defeating the bill.

Scotland

Unlike the other jurisdictions in the United Kingdom, suicide was not illegal in Scotland before 1961 (and still is not) thus no associated offences were created in imitation. Depending on the actual nature of any assistance given to a suicide, the offences of murder or culpable homicide might be committed or there might be no offence at all; the nearest modern prosecutions bearing comparison might be those where a culpable homicide conviction has been obtained when drug addicts have died unintentionally after being given "hands on" non-medical assistance with an injection. Modern law regarding the assistance of someone who intends to die has a lack of certainty as well as a lack of relevant case law; this has led to attempts to introduce statutes providing more certainty.

Independent MSP Margo MacDonald's "End of Life Assistance Bill" was brought before the Scottish Parliament to permit assisted suicide in January 2010. The Catholic Church and the Church of Scotland, the largest denomination in Scotland, opposed the bill. The bill was rejected by a vote of 85–16 (with 2 abstentions) in December 2010.

The Assisted Suicide (Scotland) Bill was introduced on 13 November 2013 by the late Margo MacDonald MSP and was taken up by Patrick Harvie MSP on Ms MacDonald's death. The Bill entered the main committee scrutiny stage in January 2015 and reached a vote in Parliament several months later; however the bill was again rejected.

Northern Ireland

Health is a devolved matter in the United Kingdom and as such it would be for the Northern Ireland Assembly to legislate for assisted dying as it sees fit. As of 2018, there has been no such bill tabled in the Assembly.

United States

State laws regarding assisted suicide in the United States
  Legal
  Legal under court ruling1
  Illegal

1 In some states assisted suicide is protected through court ruling even though specific legislation allowing it does not exist.

Assisted death is legal in the American states of Colorado, Hawaii, California (via the California End of Life Option Act), Oregon (via the Oregon Death with Dignity Act), Washington (Washington Death with Dignity Act), and Vermont (Patient Choice and Control at End of Life Act). In Montana (through the 2009 trial court ruling Baxter v. Montana), the court found no public policy against assisting suicide, so consent may be raised as a defense at trial. Oregon and Washington specify some restrictions. It was briefly legal in New Mexico from 2014, but this verdict was overturned in 2015. New Jersey is the most recent state that has legalized assisted suicide, with a bill passed by the state assembly in March and approved by the Governor on April 12, 2019. The law is expected to go into effect on August 1, 2019.
 
Oregon requires a physician to prescribe drugs but, it must be self-administered. For the patient to be eligible, the patient must be diagnosed by an attending physician as well as by a consulting physician, with a terminal illness that will cause the death of the individual within six months. The law states that, in order to participate, a patient must be: 1) 18 years of age or older, 2) a resident of Oregon, 3) capable of making and communicating health care decisions for him/herself, and 4) diagnosed with a terminal illness that will lead to death within six months. It is up to the attending physician to determine whether these criteria have been met. It is required the patient orally request the medication at least twice and contribute at least one (1) written request. The physician must notify the patient of alternatives; such as palliative care, hospice and pain management. Lastly the physician is to request but not require the patient to notify their next of kin that they are requesting a prescription for a lethal dose of medication. Assuming all guidelines are met and the patient is deemed competent and completely sure they wish to end their life, the physician will prescribe the drugs.

The law was passed in 1997. As of 2013, a total of 1,173 people had DWDA prescriptions written and 752 patients had died from ingesting drugs prescribed under the DWDA. In 2013, there were approximately 22 assisted deaths per 10,000 total deaths in Oregon.

Washington's rules and restrictions are similar, if not exactly the same, as Oregon's. Not only does the patient have to meet the above criteria, they also have to be examined by not one, but two doctors licensed in their state of residence. Both doctors must come to the same conclusion about the patient's prognosis. If one doctor does not see the patient fit for the prescription, then the patient must undergo psychological inspection to tell whether or not the patient is in fact capable and mentally fit to make the decision of assisted death or not.

In May 2013, Vermont became the fourth state in the union to legalize medical aid-in-dying. Vermont's House of Representatives voted 75–65 to approve the bill, Patient Choice and Control at End of Life Act. This bill states that the qualifying patient must be at least 18, a Vermont resident and suffering from an incurable and irreversible disease, with less than six months to live. Also, two physicians, including the prescribing doctor must make the medical determination.

In January 2014, it seemed as though New Mexico had inched closer to being the fifth state in the United States to legalize assisted suicide via a court ruling. "This court cannot envision a right more fundamental, more private or more integral to the liberty, safety and happiness of a New Mexican than the right of a competent, terminally ill patient to choose aid in dying," wrote Judge Nan G. Nash of the Second District Court in Albuquerque. The NM attorney general's office said it was studying the decision and whether to appeal to the State Supreme Court. However, this was overturned on August 11, 2015 by the New Mexico Court of Appeals, in a 2-1 ruling, that overturned the Bernalillo County District Court Ruling. The Court gave the verdict: "We conclude that aid in dying is not a fundamental liberty interest under the New Mexico Constitution".

In November 2016, the citizens of Colorado approved Proposition 106, the Colorado End of Life Options Act, with 65% in favor. This made it the third state to legalize medical aid-in-dying by a vote of the people, raising the total to six states. 

The punishment for participating in physician-assisted death (PAD) varies throughout many states. The state of Wyoming does not “recognize common law crimes and does not have a statute specifically prohibiting assisted suicide”. In Florida, “every person deliberately assisting another in the commission of self-murder shall be guilty of manslaughter, a felony of the second degree”.

States currently considering assisted suicide laws 


Washington vs. Glucksberg
 
In Washington, physician-assisted suicide did not become legal until 2008. In 1997, four Washington physicians and three terminally ill patients brought forth a lawsuit that would challenge the ban on medical aid in dying that was in place at the time. This lawsuit was first part of a district court hearing, where it ruled in favor of Glucksberg, which was the group of physicians and terminally ill patients. The lawsuit was then affirmed by the Ninth Circuit. Thus, it was taken to the Supreme Court, and there the Supreme Court decided to grant Washington certiorari. Eventually, the Supreme Court decided, with a unanimous vote, that medical aid in dying was not a protected right under the constitution as of the time of this case. The laws and arguments on this topic are often argued and changed depending on legal evaluation and decision.

Brittany Maynard

A highly publicized case in the United States was the death of Brittany Maynard in 2014. After being diagnosed with terminal brain cancer, Maynard decided that instead of suffering with the side effects the cancer would bring, she wanted to choose when she would die. She was residing in California when she was diagnosed, where assisted death was not legal. She and her husband moved to Oregon where assisted death was legal, so she could take advantage of the program. Before her death, she started the Brittany Maynard fund, which works to legalize the choice of ending one's life in cases of a terminal illness. Her public advocacy motivated her family to continue to try and get assisted death laws passed in all 50 states.

Published research

A study approved by the Dutch Ministry of Health, the Dutch Ministry of Justice, and the Royal Dutch Medical Association reviewed the efficacy in cases of physician-aided dying (PAD).These studies, conducted in the Netherlands in 1990, 1991, 1995 and 1996 totaling 649 cases of which 114 cases were physician-assisted suicide and 535 were euthanasia, showed complications of any category were of higher frequency in cases of assisted suicide than in cases of euthanasia. This showed that 32% of cases had complications. These included 12% with time to death longer than expected (45 min – 14 days), 9% with problems administering the required drugs, 9% with a physical symptom (e.g. nausea, vomiting, myoclonus) and 2% waking from coma. In 18% of cases the doctors provided euthanasia because of problems or failures with PAD. 

The Portland (Oregon) Veterans Affairs Medical Center and the Department of Psychiatry at the Oregon Health and Science University set out to assess the prevalence of depression in 58 patients who had chosen PAD. Of 15 patients who went to receive PAD, three (20%) had a clinical depression. All patients who participated in the study were determined in advance to be mentally competent. The authors conclude that the "...current practice of the (Oregon) Death with Dignity Act may fail to protect some patients whose choices are influenced by depression from receiving a prescription for a lethal drug". 

In a Dutch study of patients with severe and persistent symptoms requiring sedation, the researchers found that only 9% of patients received a palliative care consultation prior to being sedated.

From 1990 to 1995 a group of doctors in the Netherlands interviewed and studied physicians in charge of giving patients the life ending drugs used in assisted suicide cases. They found that from 1990 to 1995 the use of this method rose slightly as more patients were turning to assisted suicide as an end of life option. From 1990 to 1995 the number of deaths from assisted suicide methods had risen from 486 in 1990 to 1466 in 1995. When interviewing these physicians they found that 88% had been asked for the life ending drugs and 77% reported they had asked for the drugs at a specific time. They also discovered there was a number of physicians equal to about 0.7% who had given their patients these life ending drugs without the patient's explicit consent.

Popular culture

Films

Television

In the American television series House, assisted suicide is mentioned multiple times. The character Allison Cameron assisted in the death of a patient in the episode Informed Consent after its revealed he has a terminal condition. In the episode Known Unknowns, Dr. Wilson, an oncologist, reveals he indirectly provided a patient dying from cancer the code to increase his morphine level to a lethal amount leading to the patients death. In the episode The Dig, Thirteen reveals she assisted her brother in his suicide who was suffering from advanced symptoms of Huntington's disease and that was she was sent to prison for overprescribing. In the same episode, House promises to assist her in killing herself once her own Huntington's symptoms get too bad.

Euthanasia and the slippery slope

From Wikipedia, the free encyclopedia

Critics of euthanasia sometimes claim that legalizing any form of the practice will lead to a slippery slope effect, resulting eventually in non-voluntary or even involuntary euthanasia. The slippery slope argument has been present in the euthanasia debate since at least the 1930s. 
 
Lawyer Eugene Volokh argued in his article The Mechanism of the Slippery Slope that judicial logic could eventually lead to a gradual break in the legal restrictions for euthanasia, while medical oncologist and palliative care specialist Jan Bernheim believes the law can provide safeguards against slippery-slope effects, saying that the grievances of euthanasia opponents are unfounded.

The slippery slope


As applied to the euthanasia debate, the slippery slope argument claims that the acceptance of certain practices, such as physician-assisted suicide or voluntary euthanasia, will invariably lead to the acceptance or practice of concepts which are currently deemed unacceptable, such as non-voluntary or involuntary euthanasia. Thus, it is argued, in order to prevent these undesirable practices from occurring, we need to resist taking the first step.

There are two basic forms which the argument may take, each of which involves different arguments for and against. The first of these, referred to as the logical version, argues that the acceptance of the initial act, A, logically entails the acceptance of B, where A is acceptable but B is an undesirable action. This version is further refined into two forms based on how A entails B. In the first, it is argued that there "is no relevant conceptual difference between A and B" – the premises that underlie the acceptance of A logically entail the acceptance of B. Within the euthanasia debate, van der Burg identifies one of Richard Sherlock's objections to Duff and Campbell as fitting this model. Duff and Campbell had presented an argument for the selective non-treatment of newborns suffering from serious defects. In responding to Duff and Campbell's stance, Sherlock argued that the premises which they employed in order to justify their position would be just as effective, if not more-so, in justifying the non-treatment of older children: "In short, if there is any justification at all for what Duff and Campbell propose for newborns then there is better justification for a similar policy with respect to children at any age."

The second logical form of the slippery slope argument, referred to as the "arbitrary line" version, argues that the acceptance of A will lead to the acceptance of A1, as A1 is not significantly different from A. A1 will then lead to A2, A2 to A3, and eventually the process will lead to the unacceptable B. As Glover argues, this version of the argument does not say that there is no significant difference between A and B, but instead argues that it is impossible to justify accepting A while also denying B – drawing a line at any point between the two would be creating an arbitrary cut-off point that would be unjustifiable. Glover provides the example of infanticide (or non-voluntary euthanasia) and severely deformed children:
"If it is allowable at birth for children with some grave abnormality, what will we say about an equally grave abnormality that is only detectable at three months? And another that is only detectable at six months? And another that is detectable at birth only slightly less serious? And another that is slightly less serious than that one?"
— Jonathan Glover
The second primary form of the slippery slope argument is that of the "Empirical" or "Psychological" argument. The empirical version does not rely on a logical connection between A and B, but instead argues that an acceptance of A will, in time, lead to an acceptance of B. The process is not a logical necessity, but one which will be followed through a process of moral change. Enoch describes the application of this form of the argument thus:
"Once we allow voluntary euthanasia, she argues, we may (or will) fail to make the crucial distinction, and then we will make the morally unacceptable outcome of allowing involuntary euthanasia; or perhaps even though we may make the relevant distinction, we will not act accordingly for some reason (perhaps a political reason, or a reason that has to do with weakness of will, or some other reason)."
— David Enoch
Glover, however, notes that this line of argument requires good evidence that this direction will be followed, as not all boundaries are thus pushed.

More generally, it has been argued that in employing the slippery slope there can be an "implicit concession", as it starts from the assumption that the initial practice is acceptable – even though it will lead to unacceptable outcomes in the future. Nevertheless, van der Burg argues that this not a useful concession, as the outcomes are intended to make it clear that the initial practice was not justifiable after all.

Response to the logical versions

Countering the first logical version of the slippery slope argument, it is argued that the different types of euthanasia are sufficiently distinct that it is not "logically inconsistent" to support one version while denying the others. It is possible to support, for example, voluntary euthanasia while denying non-voluntary euthanasia, just as it is possible to support both – the distinction comes not from a logical inconsistency, but a choice of principles, such that a focus on euthanasia as personal choice will support voluntary euthanasia but not non-voluntary euthanasia, while a focus on a person's "best interests" may allow for the support of both. From a more practical perspective, another option when faced with the logical version of the argument is to simply accept the consequences. This was the response by Duff and Campbell to Sherlock. Rather than arguing that their premises were flawed, they argued that Sherlock was correct: their criteria could also be applied to older children, and thus it should be applied, as it was "probably the most caring policy generally."

In responding to the "arbitrary line" version of the slippery slope argument, it is argued that the stance relies on the "paradox of the heap", and that it is possible to draw a line between the acceptable and unacceptable alternatives. Furthermore, in the case of euthanasia, it is possible to draw hard lines between different types of practices. For example, there is a clear distinction between voluntary and non-voluntary euthanasia, such that the arbitrary line approach cannot be applied.

The empirical argument

Glover argues that the empirical argument needs to be backed by evidence, as there are situations where we do not seem to push boundaries. Generally, two examples are discussed – Action T4, the Nazi euthanasia program in Germany between 1939 and 1941, and the Groningen Protocol in the Netherlands, which has allowed for non-voluntary euthanasia of severely deformed newborns.

Lewis notes that the focus has been on voluntary to non-voluntary euthanasia, rather than physician-assisted suicide to voluntary euthanasia, as there have been no instances of the latter: in jurisdictions where physician-assisted suicide have been legalised, there have been no moves to legalise voluntary euthanasia, while jurisdictions that have legalised voluntary euthanasia also allowed physician-assisted suicide at the same time.

Action T4

Hartheim Euthanasia Centre, where over 18,000 people were killed.
 
Leo Alexander, in examining the events of the Holocaust during the Nuremberg Trials, stated that the origins of the Nazi programs could be traced back to "small beginnings", and presented a slippery slope argument. Others have argued that Action T4 is not an example of the empirical slippery slope, as euthanasia was still a criminal act in Germany during that time, and there is "no record of the Nazi doctors either killing or assisting in the suicide of a patient who was suffering intolerably from a fatal illness".

Euthanasia historian Ian Dowbiggin linked the Nazis' Action T4 to the resistance in the West to involuntary euthanasia. He believes that the revulsion inspired by the Nazis led to some of the early advocates of euthanasia in all its forms in the U.S. and U.K. removing non-voluntary euthanasia from their proposed platforms.

The Groningen Protocol

Non-voluntary euthanasia is sometimes cited as one of the possible outcomes of the slippery slope argument, in which it is claimed that permitting voluntary euthanasia to occur will lead to the support and legalization of non-voluntary and involuntary euthanasia. Some studies of the Netherlands after the introduction of voluntary euthanasia state that there was no evidence to support this claim while other studies state otherwise.

A study from the Jakobovits Center for Medical Ethics in Israel argued that a form of non-voluntary euthanasia, the Groningen Protocol, has "potential to validate the slippery-slope argument against allowing euthanasia in selected populations". Anesthesiologist William Lanier says that the "ongoing evolution of euthanasia law in the Netherlands" is evidence that a slippery slope is "playing out in real time". Pediatrician Ola Didrik Saugstad says that while he approves of the withholding of treatment to cause the death of severely ill newborns where the prognosis is poor, he disagrees with the active killing of such newborns. Countering this view, professor of internal medicine Margaret Battin finds that there is a lack of evidence to support slippery slope arguments. Additionally, it is argued that the public nature of the Groningen Protocol decisions, and their evaluation by a prosecutor, prevent a "slippery slope" from occurring.

A 1999 study by Jochemsen and Keown from the Dutch Christian Lindeboom Institute published in the peer reviewed Journal of Medical Ethics, argued that euthanasia in the Netherlands is not well-controlled and that there is still a significant percentage of cases of euthanasia practiced illegally. Raanan Gillon, from the Imperial College School of Medicine, University of London commented in 1999 that "what is shown by the empirical findings is that restrictions on euthanasia that legal controls in the Netherlands were supposed to have implemented are being extensively ignored and from that point of view it is surely justifiable to conclude, as Jochemsen and Keown do conclude, that the practice of euthanasia in the Netherlands is in poor control". A similar conclusion was presented in 1997 by Herbert Hendin, who argued that the situation in The Netherlands demonstrated a slippery slope in practice, changing the attitudes of doctors over time and moving them from tightly regulated voluntary euthanasia for the terminally ill to the acceptance of euthanasia for people suffering from psychological distress, and from voluntary euthanasia to the acceptance of non-voluntary and potentially involuntary euthanasia.

An October 2007 study, published in the Journal of Medical Ethics, found that "rates of assisted dying in Oregon and in the Netherlands showed no evidence of heightened risk for the elderly, women, the uninsured (inapplicable in the Netherlands, where all are insured), people with low educational status, the poor, the physically disabled or chronically ill, minors, people with psychiatric illnesses including depression, or racial or ethnic minorities, compared with background populations. The only group with a heightened risk was people with AIDS."

A 2009 review study of euthanasia in the Netherlands concluded that no slippery slope effect has occurred, while another study of the same year found that abuse of the Dutch euthanasia system is rare. In 2010, a study found that there is no evidence that legalizing assisted suicide will lead us down the slippery slope to involuntary euthanasia.

Most critics rely predominantly on Dutch evidence of cases of "termination of life without an explicit request" as evidence for the slide from voluntary euthanasia to non-voluntary euthanasia. One commenter wrote that critics who rely on this slippery slope argument often omit two important elements, thereby using flawed logic. First, the argument is only effective against legalization if it is legalization which causes the slippery slope; and secondly, it is only effective if it is used comparatively, to show that the slope is more slippery in the Netherlands than it is in jurisdictions which have not legalized assisted suicide or euthanasia; since these questions have not been addressed by critics, little attention has been paid to available evidence on causation and comparability.

Research review studies

In the most recent review paper on euthanasia in the Netherlands, namely the 2009 paper entitled Two Decades of Research on Euthanasia from the Netherlands. What Have We Learnt and What Questions Remain? written by researchers from the Department of Public Health in the Netherlands, it was found that "public control and transparency of the practice of euthanasia is to a large extent possible" and that "[n]o slippery slope seems to have occurred". The researchers find that the legalization of euthanasia in the Netherlands did not result in a slippery slope for medical end-of-life practices because:
  1. The frequency of ending of life without explicit patient request did not increase over the studied years;
  2. There is no evidence for a higher frequency of euthanasia, compared with background populations, among:
In 2010, 4050 persons died from euthanasia or from assisted suicide on request. According to research done by the Vrije Universiteit (Amsterdam), University Medical Center Utrecht and Statistics Netherlands, and published in The Lancet, this is not more than before the introduction of the "Termination of Life on Request and Assisted Suicide (Review Procedures) Act" in 2002. Both in the Netherlands and in Belgium, the number of termination of life without explicit request for terminally ill patients, decreased after the introduction of the legislation about the termination of life. In effect, the legislation did not lead to more cases of euthanasia and assisted suicide on request.

Classical radicalism

From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Cla...