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Sunday, March 20, 2022

Racism against Black Americans

From Wikipedia, the free encyclopedia
 
Photo by Margaret Bourke-White (1937)

In the context of Racism in the United States, racism against Black Americans dates back to the colonial era, and it continues to be a persistent issue in American society in the 21st century.

From the arrival of the first Africans in early colonial times until after the American Civil War, most African Americans were enslaved. Even free African Americans have faced restrictions on their political, social, and economic freedoms, being subject to lynchings, segregation, Jim Crow laws, and other forms of discrimination both before and after the Civil War. Thanks to the civil rights movement, formal racial discrimination was gradually outlawed by the federal government, and gradually came to be perceived as socially and morally unacceptable by large elements of American society. Despite this, racism against Black Americans remains widespread in the U.S., and continues to be reflected in socioeconomic inequality. In recent years research has uncovered extensive evidence of racial discrimination in various sectors of modern U.S. society, including the criminal justice system, businesses, the economy, housing, health care, the media, and politics. In the view of the United Nations and the US Human Rights Network, "discrimination in the United States permeates all aspects of life and extends to all communities of color."

Citizenship and voting rights

The Naturalization Act of 1790 set the first uniform rules for the granting of United States citizenship by naturalization, which limited naturalisation to "free white person[s]”, thus excluding from citizenship Native Americans, indentured servants, slaves, free Blacks and later Asians. Citizenship and the lack of it had special impact on various legal and political rights, most notably suffrage rights at both the federal and state level, as well as the right to hold certain government offices, jury duty, military service, and many other activities, besides access to government assistance and services. The second Militia Act of 1792 also provided for the conscription of every "free able-bodied white male citizen". Tennessee's 1834 Constitution included a provision: “the free white men of this State have a right to Keep and bear arms for their common defense.”

Citizenship, however, did not guarantee any particular rights, such as the right to vote. Black Americans, for example, who gained formal US citizenship by 1870, were soon disenfranchised. For example, after 1890, less than 9,000 of Mississippi's 147,000 eligible African-American voters were registered to vote, or about 6%. Louisiana went from 130,000 registered African-American voters in 1896 to 1,342 in 1904 (about a 99% decrease). They were also subjected to Black Codes and discriminated against in the Southern states by Jim Crow laws. Voter suppression efforts around the country, though mainly motivated by political considerations, often effectively disproportionately affect African Americans and other minorities. In 2016, one in 13 African-Americans of voting age was disenfranchised, more than four times greater than that of non-African-Americans. Over 7.4% of adult African-Americans were disenfranchised compared to 1.8% of non-African-Americans. Felony disenfranchisement in Florida disqualifies over 10% of its citizens for life and over 23% of its African-American citizens.

Antebellum period

Slavery, as a form of forced labor, has existed in many cultures, dating back to early human civilizations. Slavery is not inherently racial per se. In the United States, however, slavery, having been established in the colonial era, became racialized by the time of the American Revolution (1775–1783), when slavery was widely institutionalized as a racial caste system which was based on African ancestry and skin color.

Atlantic slave trade

Reproduction of a handbill advertising a slave auction in Charleston, South Carolina, in 1769.

The Atlantic slave trade prospered, with more than 470,000 persons forcibly transported from Africa between 1626 and 1860 to what is now the United States. Prior to the Civil War, eight serving presidents were slaveholders, and slavery was protected by the U.S. Constitution. Creating wealth for the White elite, approximately one in four Southern families held Black people in slavery prior to the Civil War. According to the 1860 U.S. census, there were about 385,000 slave owners out of a White population of approximately 7 million in the slave states. White European Americans who participated in the slave industry tried to justify their economic exploitation of Black people by creating a "scientific" theory of White superiority and Black inferiority. One such slave owner was Thomas Jefferson, and it was his call for science to determine the obvious "inferiority" of Blacks that is regarded as "an extremely important stage in the evolution of scientific racism." He concluded that Blacks were "inferior to the whites in the endowments of body and mind."

Groups of armed White men, who were called slave patrols, were formed to monitor enslaved Black people. First established in South Carolina in 1704 and later established in other slave states, their function was to police slaves, especially runaways. Slave owners feared that slaves might organize revolts or rebellions, so state militias were formed in order to provide a military command structure and discipline within the slave patrols so they could be used to detect, encounter, and crush any organized slave meetings which might lead to revolts or rebellions.

Controlling free Blacks

A photograph of Gordon showing the scars accumulated from whipping during his enslavement

During the 1820s and 1830s, the solution of the American Colonization Society (ACS) to the presence of free Blacks was to persuade them to emigrate to Africa. In 1821, the ACS established the colony of Liberia, and persuaded thousands of former slaves and free Black people to move there. Some slaves were manumitted (set free) on condition that they emigrate. The slave states made no secret that they wanted to get rid of free Blacks, who they believed threatened their investment, the slaves, encouraging escapes and revolts. The support for the ACS was primarily Southern. The founder of the ACS, Henry Clay of Kentucky, stated that because of "unconquerable prejudice resulting from their color, they never could amalgamate with the free whites of this country. It was desirable, therefore, as it respected them, and the residue of the population of the country, to drain them off". Thousands of Black people were resettled in Liberia, where they formed an American English speaking enclave which could not assimilate back into African life and as a result, most of them died of tropical diseases.

White supremacist American governments emphasized the importance of the subjugation and control of other racial populations. In 1824 the Senate of South Carolina enacted a resolution echoing the wording of the Supremacy Clause of the Constitution of the United States, declaring that the paramount objective of its government was to prevent the insubordination of black citizens and any possible slave rebellions as well as any social or political causes which might instrumentally lead to such insubordination or insurrection, and declaring that this purpose was paramount over all other laws, constitutions, and domestic or international agreements:

Resolved, That it is as much the duty of the state to guard against insubordination or insurrection among our colored population, or to control and regulate any cause which might excite or produce it, as to guard against any other evil, political or physical, which might assail us. This duty is paramount to all laws, all treaties, all constitutions. It arises from the supreme and permanent law of nature, the law of self-preservation; and will never, by this state, be renounced, compromised, controlled or participated with any power whatever.

Domestic slave trade

The importation of slaves into the United States was outlawed by federal law from 1808, but smuggling continued, the last known ship to bring enslaved Africans to the United States being the Clotilda in 1859 or 1860. The domestic trade in human beings continued to be a major economic activity. Maryland and Virginia, for example, would export surplus slaves to the south. (See Franklin and Armfield Office.) Enslaved family members could be split up (ie., sold off) never to see or hear of each other again. Between 1830 and 1840, nearly 250,000 slaves were taken across state lines. In the 1850s, more than 193,000 were transported, and historians estimate nearly one million in total were traded.

Ashley's Sack, a cloth that recounts a slave sale separating a mother and her daughter. The sack belonged to a nine-year-old girl, Ashley. It was a parting gift from her mother, Rose, after Ashley had been sold. Rose filled the sack with a dress, braid of her hair, pecans, and "my love always".

The historian Ira Berlin called this forced migration of slaves the "Second Middle Passage", because it reproduced many of the same horrors as the Middle Passage (the name given to the transportation of slaves from Africa to North America). These sales of slaves broke up many families, with Berlin writing that whether slaves were directly uprooted or lived in fear that they or their families would be involuntarily moved, "the massive deportation traumatized black people". Individuals lost their connection to families and clans. Added to the earlier colonists combining slaves from different tribes, many ethnic Africans lost their knowledge of varying tribal origins in Africa. Most were descended from families who had been in the U.S. for many generations.

Civil War and emancipation

Slaves Waiting for Sale: Richmond, Virginia. 1853

During the American Civil War, the Militia Act of 1862, for the first time, allowed African-Americans to serve in the Union militias as soldiers. However, Black members were discriminated against in pay, with Black members being paid half of White members. Besides discrimination in pay, colored units were often disproportionately assigned laborer work, rather than combat assignments. General Daniel Ullman, commander of the United States Colored Troops, remarked "I fear that many high officials outside of Washington have no other intention than that these men shall be used as diggers and drudges." Black members were organised into colored regiments. By the end of that war, in April 1865, there were 175 colored regiments constituting about one-tenth of the Union Army. About 20% of colored soldiers died, their death toll being about 35% higher than that of White Union troops. The 1862 Militia Act, however, did not open military service to all races, only to Black Americans. In the Confederate army, non-Whites were not permitted to serve as soldiers.

President Lincoln’s Emancipation Proclamation, which came into effect on January 1, 1863, marked a change in the federal government's position on slavery. (Up to that time, the federal government had never even taken a limited pro-emancipation stance, and it could only do so in 1862 because of the 1861 departure of almost all of the Southern members of Congress). Though the proclamation was welcomed by abolitionists, its application had limitations. It did not apply, for example, to the nearly 500,000 slaves in the slave-holding border states of Delaware, Kentucky, Maryland, Missouri, and the new state of West Virginia, and it also did not apply in those portions of some states which were loyal to the Union, such as Virginia. In those states, slavery remained legal until abolished by state action, or by the ratification of the Thirteenth Amendment in December 1865.

While personally opposed to slavery (see Abraham Lincoln and slavery), Lincoln believed that the Constitution did not give Congress the power to end it. But he was also Commander of the Armed Forces. An action against states which were in rebellion, a step towards their defeat, was entirely appropriate. The South interpreted it as a hostile act. This allowed Lincoln to abolish slavery to a limited extent, without igniting resistance from anti-abolitionist forces in the Union. None of the slaves who lived outside the border areas were immediately affected, and it was the invading Northern armies which freed the slaves.

About four million Black slaves were freed in 1865. 95% of Blacks lived in the South, comprising one third of its total population, while only 5% of Blacks lived in the North, comprising only 1% of its total population. Consequently, fears of eventual emancipation were much greater in the South than in the North. Based on 1860 census figures, 8% of males who were aged 13 to 43 died in the Civil War, including 6% in the North and 18% in the South.

Though the Thirteenth Amendment formally abolished slavery throughout the United States, some Black Americans became subjected to revised forms of involuntary labor, particularly in the South, such as Black Codes that restricted African Americans' freedom, and compelled them to work for low wages. They were also subject to White supremacist violence, and selective enforcement of statutes.

Reconstruction Era to World War II

Reconstruction Era

The mob-style lynching of Will James, Cairo, Illinois, 1909. A crowd of thousands watched the lynching.

After the Civil War, the 13th amendment which was passed in 1865, formally abolishing slavery, was ratified. Furthermore, Congress passed the Civil Rights Act of 1866, which broadened a range of civil rights and granted them to all persons who were born in the United States. Despite this, the emergence of "Black Codes", sanctioned acts of subjugation against Blacks, continued to bar African-Americans from exercising their due civil rights. The Naturalization Act of 1790 only granted U.S. citizenship to Whites, and in 1868 the effort to broaden civil rights was underscored by the passage of the 14th amendment which granted citizenship to Blacks. The Civil Rights Act of 1875 followed, which was eliminated in a decision that undermined federal power to thwart private racial discrimination. Nonetheless, the last of the Reconstruction Era amendments, the 15th amendment promised voting rights to African-American men (previously only White men of property could vote), and these cumulative federal efforts, African-Americans began taking advantage of enfranchisement. African-Americans began voting, seeking office positions, utilizing public education.

By the end of Reconstruction in the mid 1870s, violent White supremacists came to power via paramilitary groups such as the Red Shirts and the White League and imposed Jim Crow laws which deprived African-Americans of voting rights by instituting systemic and discriminatory policies of unequal racial segregation. Segregation, which began with slavery, continued with the passage and enforcement of Jim Crow laws, along with the posting of signs which were used to show Blacks where they could legally walk, talk, drink, rest, or eat. For those places that were racially mixed, non-Whites had to wait until all White customers were dealt with. Segregated facilities extended from White-only schools to White-only graveyards.

Anti-miscegenation laws, which forbade marriage and even sex between Whites and non-Whites (which typically covered Blacks but in some cases also Indians and Asians), existed in most of the states well into the 20th century, even after emancipation and even in states that advocated the abolition of slavery. Such anti-miscegenation laws existed in many states until 1967, when the United States Supreme Court unanimously ruled in Loving v. Virginia that such laws were unconstitutional.

Post-Reconstruction Era

Ota Benga was exhibited in the Monkey House of the Bronx Zoo, New York in 1906

The new century saw a hardening of institutionalized racism and legal discrimination against citizens of African descent in the United States. Throughout the post Civil War period, racial stratification was informally and systemically enforced, in order to solidify the pre-existing social order. Although they were technically able to vote, poll taxes, pervasive acts of terrorism such as lynchings (often perpetrated by hate groups such as the reborn Ku Klux Klan, founded in the Reconstruction South), and discriminatory laws such as grandfather clauses kept Black Americans (and many Poor Whites) disenfranchised particularly in the South. Furthermore, the discrimination was extended to state legislation which "allocated vastly unequal financial support" for Black and White schools. In addition to this, county officials sometimes redistributed resources which were earmarked for Blacks to White schools, further undermining educational opportunities. In response to de jure racism, protest and lobbyist groups emerged, most notably, the NAACP (National Association for the Advancement of Colored People) in 1909.

During the 1921 Tulsa race massacre thousands of Whites rampaged through the Black community, killing men and women, burning and looting stores and homes. It's estimated that 300 people were killed.

This era is sometimes referred to as the nadir of American race relations because racism, segregation, racial discrimination, and expressions of White supremacy all increased. So did anti-Black violence, including race riots such as the Atlanta Race riot of 1906, the Elaine massacre of 1919, the Tulsa race massacre of 1921, and the Rosewood massacre of 1923. The Atlanta riot was characterized as a "racial massacre of negroes" by the French newspaper Le Petit Journal. The Charleston News and Courier wrote in response to the Atlanta riots: "Separation of the races is the only radical solution of the negro problem in this country. There is nothing new about it. It was the Almighty who established the bounds of the habitation of the races. The negroes were brought here by compulsion; they should be induced to leave here by persuasion."

The Great Migration

A group of White men pose for a 1919 photograph as they stand over the body of the Black lynching victim Will Brown before they decide to mutilate and burn it during the Omaha race riot of 1919 in Omaha, Nebraska. Photographs and postcards of lynchings were popular souvenirs in the U.S.

In addition, racism, which had been viewed as a problem which primarily existed in the Southern states, burst onto the nation's consciousness following the Great Migration, the relocation of millions of African Americans from their roots in the rural Southern states to the industrial centers of the North and West between 1910 and 1970, particularly in cities such as Boston, St. Louis, Chicago, Detroit, New York City (Harlem), Cleveland, Los Angeles, Oakland, Seattle, Phoenix, and Denver. Within Chicago, for example, between 1910 and 1970, the percentage of African-Americans leapt from 2.0 percent to 32.7 percent. The demographic patterns of Black migrants and external economic conditions are largely studied stimulants regarding the Great Migration. For example, migrating Blacks (between 1910 and 1920) were more likely to be literate than Blacks who remained in the South. Known economic push factors played a role in migration, such as the emergence of a split labor market and agricultural distress which resulted from the boll weevil destruction of the cotton economy.

White tenants seeking to prevent Blacks from moving into the housing project erected this sign. Detroit, 1942.

Southern migrants were often treated in accordance with pre-existing racial stratification. The rapid influx of Blacks into the North and West disturbed the racial balance within cities, exacerbating hostility between both Black and White residents in the two regions. Stereotypic schemas of Southern Blacks were used to attribute issues in urban areas, such as crime and disease, to the presence of African-Americans. Overall, African-Americans in most Northern and Western cities experienced systemic discrimination in a plethora of aspects of life. Within employment, economic opportunities for Blacks were routed to the lowest-status and restrictive in potential mobility. In 1900 Reverend Matthew Anderson, speaking at the annual Hampton Negro Conference in Virginia, said that "...the lines along most of the avenues of wage earning are more rigidly drawn in the North than in the South. There seems to be an apparent effort throughout the North, especially in the cities to debar the colored worker from all the avenues of higher remunerative labor, which makes it more difficult to improve his economic condition even than in the South." Within the housing market, stronger discriminatory measures were used in correlation to the influx, resulting in a mix of "targeted violence, restrictive covenants, redlining and racial steering". A club central to the Harlem Renaissance in the 1920s, the Cotton Club in Harlem, New York City, was a whites-only establishment, with Black acts allowed to perform, but to a White audience.

A White gang looking for Blacks during the Chicago race riot of 1919

Throughout this period, racial tensions exploded, most violently in Chicago, and lynchings—mob-directed hangings, usually racially motivated—increased dramatically in the 1920s. Urban riots—Whites attacking Blacks—became a northern and western problem. Many Whites defended their space with violence, intimidation, or legal tactics toward African Americans, while many other Whites migrated to more racially homogeneous suburban or exurban regions, a process known as White flight. Racially restrictive housing covenants were ruled unenforceable under the Fourteenth Amendment in the 1948 landmark Supreme Court case Shelley v. Kraemer.

Elected in 1912, President Woodrow Wilson authorized the practice of racial segregation throughout the federal government's bureaucracy. In World War I, Blacks who served in the United States Armed Forces served in segregated units. Black soldiers were often poorly trained and equipped, and they were often put on the frontlines and forced to go on suicide missions. The U.S. military was still heavily segregated during World War II. In addition, no African-American was awarded the Medal of Honor during the war, and sometimes, Black soldiers who traveled on trains had to give their seats up to Nazi prisoners of war.

World War II to the Civil Rights Movement

A Black youth at a segregated (“colored”) drinking fountain in Halifax, North Carolina, in 1938.

The Jim Crow Laws were state and local laws which were enacted in the Southern and border states of the United States and enforced between 1876 and 1965. They mandated "separate but equal" status for Blacks. In reality, this led to treatment and accommodations that were almost always inferior to those which were provided to Whites. The most important laws required that public schools, public places and public transportation, like trains and buses, have separate facilities for Whites and Blacks. State-sponsored school segregation was declared unconstitutional by the Supreme Court of the United States in 1954 in Brown v. Board of Education. One of the first federal court cases which challenged segregation in schools was Mendez v. Westminster in 1946.

Emmett Till’s mother Mamie (middle) at her son’s funeral in 1955. He was killed by White men after a White woman accused him of offending her in her family's grocery store.

By the 1950s, the Civil Rights Movement was gaining momentum. Membership in the NAACP increased in states across the U.S. A 1955 lynching that sparked public outrage about injustice was that of Emmett Till, a 14-year-old boy from Chicago. Spending the summer with his relatives in Money, Mississippi, Till was killed for allegedly having wolf-whistled at a White woman. Till had been badly beaten, one of his eyes was gouged out, and he was shot in the head before being thrown into the Tallahatchie River, his body weighed down with a 70-pound (32 kg) cotton gin fan tied around his neck with barbed wire. David Jackson writes that Mamie Till, Emmett's Mother, "brought him home to Chicago and insisted on an open casket. Tens of thousands filed past Till's remains, but it was the publication of the searing funeral image in Jet, with a stoic Mamie gazing at her murdered child's ravaged body, that forced the world to reckon with the brutality of American racism." News photographs were circulated around the country, and they drew an intense public reaction. The visceral response to his mother's decision to have an open-casket funeral mobilized the Black community throughout the U.S. Vann R. Newkirk wrote "the trial of his killers became a pageant illuminating the tyranny of White supremacy". The state of Mississippi tried two defendants, Roy Bryant and J.W. Milam, but they were speedily acquitted by an all-White jury.

Due to threats and violence against her, U.S. Marshals escorted 6-year-old Ruby Bridges to and from the previously Whites only William Frantz Elementary School in New Orleans, 1960. As soon as Bridges entered the school, White parents pulled their children out.

In response to heightening discrimination and violence, non-violent acts of protest began to occur. For example, in February 1960, in Greensboro, North Carolina, four young African-American college students entered a Woolworth store and sat down at the counter but were refused service. The men had learned about non-violent protest in college, and continued to sit peacefully as Whites tormented them at the counter, pouring ketchup on their heads and burning them with cigarettes. The Greensboro sit-ins contributed to the formation of the Student Nonviolent Coordinating Committee. Many more sit-ins took place in order to non-violently protest against racism and inequality. Sit-ins continued throughout the South and spread to other areas. Eventually, after many sit-ins and other non-violent protests, including marches and boycotts, places began to agree to desegregate.

In June 1963, civil rights activist and NAACP member Medgar Evers was assassinated by Byron De La Beckwith, a member of the White Citizens' Council. In his trials for murder De La Beckwith evaded conviction via all-White juries (both trials ended with hung juries).

Rosa Parks being fingerprinted after being arrested for not giving up her seat on the bus to a White person

The 16th Street Baptist Church bombing marked a turning point during the Civil Rights Era. On Sunday, September 15, 1963 with a stack of dynamite hidden on an outside staircase, Ku Klux Klansmen destroyed one side of the Birmingham church. The bomb exploded in proximity to twenty-six children who were preparing for choir practice in the basement assembly room. The explosion killed four Black girls, Carole Robertson (14), Cynthia Wesley (14), Denise McNair (11) and Addie Mae Collins (14).

Bayard Rustin (left) and Cleveland Robinson (right), organizers of the March, on August 7, 1963

With the bombing occurring only a couple of weeks after Martin Luther King Jr.'s March on Washington for Jobs and Freedom, it became an integral aspect of transformed perceptions of conditions for Blacks in America. It influenced the passage of the Civil Rights Act of 1964 (that banned discrimination in public accommodations, employment, and labor unions) and Voting Rights Act of 1965 which overruled remaining Jim Crow laws. Nonetheless, neither had been implemented by the end of the 1960s as civil rights leaders continued to strive for political and social freedom.

The first anti-miscegenation law was passed by the Maryland General Assembly in 1691, criminalizing interracial marriage. By the late 1800s, 38 US states had anti-miscegenation statutes, and by 1924 it was still in force in 29 states. In 1958, officers in Virginia entered the home of Richard and Mildred Loving and dragged them out of bed for living together as an interracial couple, on the basis that “any white person intermarry with a colored person”— or vice versa—each party “shall be guilty of a felony” and face prison terms of five years. The law was ruled unconstitutional in 1967 by the U.S. Supreme Court in Loving v. Virginia.

"We Cater to White Trade Only" sign on a restaurant window in Lancaster, Ohio in 1938. In 1964 Martin Luther King Jr. was arrested and spent a night in jail for attempting to eat at a White-only restaurant in St. Augustine, Florida.

Segregation continued even after the demise of the Jim Crow laws. Data on house prices and attitudes towards integration suggest that in the mid-20th century, segregation was a product of collective actions taken by Whites to exclude Blacks from their neighborhoods. Segregation also took the form of redlining, the practice of denying or increasing the cost of services, such as banking, insurance, access to jobs, access to health care, or even supermarkets to residents in certain, often racially determined, areas. Although in the U.S. informal discrimination and segregation have always existed, redlining began with the National Housing Act of 1934, which established the Federal Housing Administration (FHA). The practice was fought first through passage of the Fair Housing Act of 1968 (which prevents redlining when the criteria for redlining are based on race, religion, gender, familial status, disability, or ethnic origin), and later through the Community Reinvestment Act of 1977, which requires banks to apply the same lending criteria in all communities. Although redlining is illegal some argue that it continues to exist in other forms.

Although the ban on interracial marriage ended in California in 1948, entertainer Sammy Davis Jr. faced a backlash for his involvement with a White woman in 1957

Up until the 1940s, the full revenue potential of what was called "the Negro market" was largely ignored by White-owned manufacturers in the U.S. with advertising focused on Whites. Blacks were also denied commercial deals. On his decision to take part in exhibition races against racehorses in order to earn money, Olympic champion Jesse Owens stated, "People say that it was degrading for an Olympic champion to run against a horse, but what was I supposed to do? I had four gold medals, but you can't eat four gold medals." On the lack of opportunities, Owens added, "There was no television, no big advertising, no endorsements then. Not for a black man, anyway." In the reception to honor his Olympic success Owens was not permitted to enter through the main doors of the Waldorf Astoria New York and instead forced to travel up to the event in a freight elevator. The first Black Academy Award recipient Hattie McDaniel was not permitted to attend the premiere of Gone with the Wind with Georgia being racially segregated, and at the Oscars ceremony in Los Angeles she was required to sit at a segregated table at the far wall of the room; the hotel had a strict no-Blacks policy, but allowed McDaniel in as a favor. Her final wish to be buried in Hollywood Cemetery was denied because the graveyard was restricted to Whites only.

As the civil rights movement and the dismantling of Jim Crow laws in the 1950s and 1960s deepened existing racial tensions in much of the Southern U.S, a Republican Party electoral strategy – the Southern strategy – was enacted in order to increase political support among White voters in the South by appealing to racism against African Americans. Republican politicians such as presidential candidate Richard Nixon and Senator Barry Goldwater developed strategies that successfully contributed to the political realignment of many White, conservative voters in the South who had traditionally supported the Democratic Party rather than the Republican Party. In 1971, angered by African delegates at the UN siding against the U.S. in a vote to admit China and expel Taiwan, then Governor of California Ronald Reagan stated in a phone call to president Nixon, "To see those... those monkeys from those African countries - damn them, they're still uncomfortable wearing shoes!" The perception that the Republican Party had served as the "vehicle of white supremacy in the South", particularly post 1964, made it difficult for the Party to win back the support of Black voters in the South in later years. In 1973, African-American baseball legend Hank Aaron received hundreds of thousands of hate mail letters from fans, angry at him for trying to break the all-time homerun record at the time set by Babe Ruth. Aaron would eventually break Ruth's homerun record by hitting his 715th homerun on April 8, 1974. That same year, the U.S. Postal Service confirmed that Hank Aaron set the Guinness World Record for most mail received by any private citizen in one year, receiving over 900,000 letters with a third of them being letters of hate.

1980s to the 2000s

The Emanuel African Methodist Episcopal Church where nine Black church-goers, including the pastor, were killed by a White man in the 2015 Charleston church shooting. The church had been rebuilt after one of its co-founders, Denmark Vesey, was suspected of planning a slave rebellion in Charleston in 1822; 35 people, including Vesey, were hanged and the church was burned down.

While substantial gains were made in the succeeding decades through middle class advancement and public employment, black poverty and lack of education continued in the context of de-industrialization. Despite gains made after the 16th Street Baptist Church bombing, some violence against Black churches has also continued – 145 fires were set to churches around the South in the 1990s, and a mass shooting in Charleston, South Carolina was committed in 2015 at the historic Mother Emanuel Church.

From 1981 to 1997, the United States Department of Agriculture discriminated against tens of thousands of Black American farmers, denying loans that were provided to White farmers in similar circumstances. The discrimination was the subject of the Pigford v. Glickman lawsuit brought by members of the National Black Farmers Association, which resulted in two settlement agreements of $1.06 billion in 1999 and of $1.25 billion in 2009.

Numerous authors, academics, and historians have asserted that the War on Drugs has been racially and politically motivated. As the crack epidemic spread across the country in the mid 1980s, Congress would pass the Anti-Drug Abuse Act of 1986. Under these sentencing guidelines, five grams of crack cocaine, often sold by and to African-Americans, carried a mandatory five-year prison sentence. However, for powder cocaine, often sold by and to White Americans, it would take one hundred times that amount, or 500 grams, for the same sentence, leading many to criticize the law as discriminatory. The 100:1 sentencing disparity was reduced to 18:1 in 2010 by the Fair Sentencing Act. According to the National Security Archive, during the 1980s, US officials, including Oliver North, collaborated with and protected known drug traffickers as part of efforts to fund the Central Intelligence Agency funded right-wing Nicaraguan Contra rebels. In 1989, the Kerry Committee report concluded the Contra drug links included... "Payments to drug traffickers by the U.S. State Department of funds authorized by the Congress for humanitarian assistance to the Contras, in some cases after the traffickers had been indicted by federal law enforcement agencies on drug charges, in others while traffickers were under active investigation by these same agencies". In 1996, journalist Gary Webb wrote the Dark Alliance series for the San Jose Mercury News where he asserted that the CIA-backed Contras played a major role in the crack epidemic. The series caused outrage in the African-American community, particularly in South Central Los Angeles, where Congresswoman Maxine Waters served, and subsequently praised the series.

During the 1980s and '90s, a number of riots occurred that were related to longstanding racial tensions between police and minority communities. The 1980 Miami riots were catalyzed by the killing of an African-American motorist by four White Miami-Dade Police officers. They were subsequently acquitted on charges of manslaughter and evidence tampering. Similarly, the six-day 1992 Los Angeles riots erupted after the acquittal of four White LAPD officers who had been filmed beating Rodney King, an African-American motorist. Khalil Gibran Muhammad, the Director of the Harlem-based Schomburg Center for Research in Black Culture has identified more than 100 instances of mass racial violence in the United States since 1935 and has noted that almost every instance was precipitated by a police incident.

2008 to the present

Some Americans saw the presidential candidacy of Barack Obama, who served as president of the United States from 2009 to 2017 and was the nation's first Black president, as a sign that the nation had entered a new, post-racial era. The election of President Donald Trump in 2016, who was a chief proponent of the racist birther movement in the US (which argued that Obama was not born in the United States) and ran a racially tinged campaign, has been viewed by some commentators as a racist backlash against the election of Barack Obama. Before and after the election, Trump has had a history of speech and actions that have been widely viewed as racist or racially charged. During the mid-2010s, American society has seen a resurgence of high levels of racism and discrimination. One new phenomenon has been the rise of the "alt-right" movement: a White nationalist coalition which seeks the expulsion of sexual and racial minorities from the United States. Since the mid-2010s, the Department of Homeland Security and the Federal Bureau of Investigation have identified White supremacist violence as the leading threat of domestic terrorism in the United States.

Many cite the 2008 United States presidential election as a step forward in race relations: White Americans played a role in electing Barack Obama, the country's first Black president. In fact, Obama received a greater percentage of the White vote (43%), than did the previous Democratic candidate, John Kerry (41%). Racial divisions persisted throughout the election; wide margins of Black voters gave Obama an edge during the presidential primary, where 8 out of 10 African-Americans voted for him in the primaries, and an MSNBC poll found that race was a key factor in whether a candidate was perceived as being ready for office. In South Carolina, for instance, "Whites were far likelier to name Clinton than Obama as being most qualified to be commander in chief, likeliest to unite the country and most apt to capture the White House in November. Blacks named Obama over Clinton by even stronger margins—two- and three-to one—in all three areas."

Sociologist Russ Long stated in 2013 that there is now a more subtle racism that associates a specific race with a specific characteristic. In a 1993 study conducted by Katz and Braly, it was presented that "blacks and whites hold a variety of stereotypes towards each other, often negative". The Katz and Braley study also found that African-Americans and Whites view the traits that they identify each other with as threatening, interracial communication between the two is likely to be "hesitant, reserved, and concealing". Interracial communication is guided by stereotypes; stereotypes are transferred into personality and character traits which then have an effect on communication. Multiple factors go into how stereotypes are established, such as age and the setting in which they are being applied. For example, in a study done by the Entman-Rojecki Index of Race and Media in 2014, 89% of Black women in movies are shown swearing and exhibiting offensive behavior while only 17% of White women are portrayed in this manner.

In 2012, Trayvon Martin, a seventeen-year-old teenager, was fatally shot by George Zimmerman in Sanford, Florida. Zimmerman, a neighborhood-watch volunteer, claimed that Martin was being suspicious and called the Sanford police to report him. While on the call to police, Zimmerman began following Martin. Between ending his call with police and their arrival, Zimmerman fatally shot Martin outside of the townhouse he was staying at following an altercation. Zimmerman was injured in the altercation and claimed self-defense. The incident caused national outrage after Zimmerman was not charged over the shooting. The national coverage of the incident lead Sandford police to arrest Zimmerman and charge him with second-degree murder, but he was found not guilty at trial. Public outcry followed the acquittal, leading to the creation of the Black Lives Matter movement.

Reverend Al Sharpton speaking at the Commitment March: Get Your Knee Off Our Necks in August 2020

In 2014, the police shooting of Michael Brown, an African American, in Ferguson, Missouri led to widespread unrest in the town. In the years following, mass media has followed other high profile police shootings of African-Americans, often with video evidence from police body-worn cameras. Amongst 15 high-profile police shooting deaths of African-Americans, only one officer faced prison time. The U.S. Justice department launched the National Center for Building Community Trust and Justice in 2014. This program collects data concerning racial profiling to create change in the criminal justice system concerning implicit and explicit racial bias towards African-Americans as well as other minorities.

In August 2017, the UN Committee on the Elimination of Racial Discrimination issued a rare warning to the US and its leadership to "unequivocally and unconditionally" condemn racist speech and crime, following violence in Charlottesville during a rally organized by White nationalists, White supremacists, Klansmen, neo-Nazis and various right-wing militias in August.

White women calling the police on Black people has become more publicized in recent years. In a 2020 article in The New York Times titled How White Women Use Themselves as Instruments of Terror, Black columnist Charles M. Blow wrote, “historically, White women have used the violence of White men and the institutions these men control as their own muscle. Untold numbers of lynchings were executed because White women had claimed that a black man raped, assaulted, talked to or glanced at them. This exercise in racial extremism has been dragged into the modern era through the weaponizing of 9-1-1, often by White women, to invoke the power and force of the police who they are fully aware are hostile to black men“. White women in the U.S. who used their White privilege as a weapon have been given a different name over the centuries by Black people, with Karen a contemporary name. In May 2020, a White woman calling the police on a Black man bird-watching in Central Park, New York received wide publicity after it was caught on film. After he had asked her to put her dog on a leash (as per the rules in an area of the park to protect other wildlife), she approached him, to which he responded “Please don't come close to me", before she yelled, "I'm taking a picture and calling the cops. I'm going to tell them there's an African American man threatening my life." During her phone call, with the man standing a distance away from her and recording her, she spoke in an audibly distraught voice, "There's a man, African American, he is.. threatening me and my dog. Please send the cops immediately!". Other examples of White women calling the police on Black people include reporting an eight-year-old girl for selling bottles of water without a permit in San Francisco, reporting a Black family barbecuing in a park in Oakland, California, blocking a Black man from entering an apartment building in St. Louis, Missouri where he is a resident before calling the police, and a woman accusing a boy of groping her in a store in Brooklyn, New York, which was disproven by surveillance.

On May 25, 2020, George Floyd, a 46-year-old Black man, was murdered by a White Minneapolis Police Department officer, Derek Chauvin, who forced his knee on Floyd's neck for a total of 9 minutes and 29 seconds. All four police officers present were fired the next day, and later arrested. Chauvin was charged with and later convicted of second-degree murder, and the other three officers were charged with aiding and abetting second-degree murder. Floyd's murder sparked a wave of protests across the United States and worldwide.

Left-wing politics

From Wikipedia, the free encyclopedia

5 May 1789 opening of the Estates General of 1789 in Versailles
 
Labour union demonstrators at the 1912 Lawrence textile strike

Left-wing politics support social equality and egalitarianism, often in opposition of social hierarchy. Left-wing politics typically involve a concern for those in society whom its adherents perceive as disadvantaged relative to others as well as a belief that there are unjustified inequalities that need to be reduced or abolished. According to emeritus professor of economics Barry Clark, left-wing supporters "claim that human development flourishes when individuals engage in cooperative, mutually respectful relations that can thrive only when excessive differences in status, power, and wealth are eliminated."

Within the left–right political spectrum, Left and Right were coined during the French Revolution, referring to the seating arrangement in the French Estates General. Those who sat on the left generally opposed the Ancien Régime and the Bourbon monarchy and supported the French Revolution, the creation of a democratic republic and the secularisation of society while those on the right were supportive of the traditional institutions of the Old Regime. Usage of the term Left became more prominent after the restoration of the French monarchy in 1815, when it was applied to the Independents. The word wing was first appended to Left and Right in the late 19th century, usually with disparaging intent, and left-wing was applied to those who were unorthodox in their religious or political views.

The term Left was later applied to a number of movements, especially republicanism in France during the 18th century, followed by socialism, including anarchism, communism, the labour movement, Marxism, social democracy and syndicalism in the 19th and 20th centuries. Since then, the term left-wing has been applied to a broad range of movements, including the civil rights movement, feminist movement, LGBT rights movement, multiculturalism, anti-war movement and environmental movement as well as a wide range of political parties.

Positions

The following positions are typically associated with left-wing politics.

Economics

Leftist economic beliefs range from Keynesian economics and the welfare state through industrial democracy and the social market to the nationalization of the economy and central planning, to the anarcho-syndicalist advocacy of a council- and assembly-based self-managed anarchist communism. During the Industrial Revolution, leftists supported trade unions. At the beginning of the 20th century, many leftists advocated strong government intervention in the economy. Leftists continue to criticize the perceived exploitative nature of globalization, the "race to the bottom" and unjust lay-offs and exploitation of workers. In the last quarter of the 20th century, the belief that the government (ruling in accordance with the interests of the people) ought to be directly involved in the day-to-day workings of an economy declined in popularity amongst the centre-left, especially social democrats who adopted the Third Way.

Other leftists believe in Marxian economics, named after the economic theories of Karl Marx. Some distinguish Marx's economic theories from his political philosophy, arguing that Marx's approach to understanding the economy is independent of his advocacy of revolutionary socialism or his belief in the inevitability of a proletarian revolution. Marxian economics do not exclusively rely on Marx and draw from a range of Marxist and non-Marxist sources. The dictatorship of the proletariat and workers' state are terms used by some Marxists, particularly Leninists and Marxist–Leninists, to describe what they see as a temporary state between the capitalist state of affairs and a communist society. Marx defined the proletariat as salaried workers, in contrast to the lumpenproletariat, who he defined as the outcasts of society such as beggars, tricksters, entertainers, buskers, criminals and prostitutes. The political relevance of farmers has divided the left. In Das Kapital, Marx scarcely mentioned the subject. Mikhail Bakunin thought the lumpenproletariat was a revolutionary class while Mao Zedong believed that it would be rural peasants, not urban workers, who would bring about the proletarian revolution.

Left-libertarians, libertarian socialists and anarchists believe in a decentralized economy run by trade unions, workers' councils, cooperatives, municipalities and communes, opposing both state and private control of the economy, preferring social ownership and local control in which a nation of decentralized regions is united in a confederation. The global justice movement, also known as the anti-globalisation movement and the alter-globalisation movement, protests against corporate economic globalisation due to its negative consequences for the poor, workers, the environment, and small businesses.

Environment

One of the foremost left-wing advocates was Thomas Paine, one of the first individuals since left and right became political terms to describe the collective human ownership of the world which he speaks of in Agrarian Justice. As such, most of left-wing thought and literature regarding environmentalism stems from this duty of ownership and the aforementioned form of cooperative ownership means that humanity must take care of the Earth. This principle is reflected in much of the historical left-wing thought and literature that came afterwards, although there were disagreements about what this entailed. Both Karl Marx and the early socialist philosopher and scholar William Morris arguably had a concern for environmental matters. According to Marx, "[e]ven an entire society, a nation, or all simultaneously existing societies taken together, are not the owners of the earth. They are simply its possessors, its beneficiaries, and have to bequeath it in an improved state to succeeding generations". Following the Russian Revolution, environmental scientists such as revolutionary Alexander Bogdanov and the Proletkult organisation made efforts to incorporate environmentalism into Bolshevism and "integrate production with natural laws and limits" in the first decade of Soviet rule, before Joseph Stalin attacked ecologists and the science of ecology, purged environmentalists and promoted the pseudoscience of Trofim Lysenko during his rule up until his death in 1953. Similarly, Mao Zedong rejected environmentalism and believed that based on the laws of historical materialism, all of nature must be put into the service of revolution.

From the 1970s onwards, environmentalism became an increasing concern of the left, with social movements and several unions campaigning on environmental issues and causes. In Australia, the left-wing Builders Labourers Federation, led by the communist Jack Mundy, united with environmentalists to place green bans on environmentally destructive development projects. Several segments of the socialist and Marxist left consciously merged environmentalism and anti-capitalism into an eco-socialist ideology. Barry Commoner articulated a left-wing response to The Limits to Growth model that predicted catastrophic resource depletion and spurred environmentalism, postulating that capitalist technologies were the key cause responsible for environmental degradation, as opposed to human population pressures. Environmental degradation can be seen as a class or equity issue, as environmental destruction disproportionately affects poorer communities and countries.

Global warming was the cover story of this 2007 issue of the Ms. magazine.

Several left-wing or socialist groupings have an overt environmental concern and several green parties contain a strong socialist presence. The Green Party of England and Wales features an eco-socialist group, the Green Left, which was founded in June 2005. Its members held several influential positions within the party, including both the former Principal Speakers Siân Berry and Derek Wall, himself an eco-socialist and Marxist academic. In Europe, several green left political parties such as the European United Left–Nordic Green Left combine traditional social-democratic values such as a desire for greater economic equality and workers rights with demands for environmental protection. Democratic socialist Bolivian president Evo Morales has traced environmental degradation to capitalist consumerism, stating that "[t]he Earth does not have enough for the North to live better and better, but it does have enough for all of us to live well". James Hansen, Noam Chomsky, Raj Patel, Naomi Klein, The Yes Men and Dennis Kucinich hold similar views.

In the 21st century, questions about the environment have become increasingly politicized as the Left almost unanimously accepted the findings and consensus of environmental scientists and climatologists about anthropogenic global warming, while the Right has disputed or outright rejected the scientific consensus that modern-day global warming is caused by human activity. However, the Left is also divided over how to effectively and equitably reduce carbon emissions as the center-left often advocates a reliance on market measures such as emissions trading and a carbon tax while those further to the left support direct government regulation and intervention in the form of a Green New Deal, either alongside or instead of market mechanisms.

Nationalism, anti-imperialism and anti-nationalism

The question of nationality, imperialism and nationalism has been a central feature of political debates on the Left. During the French Revolution, nationalism was a key policy of the Republican Left. The Republican Left advocated for civic nationalism and argued that the nation is a "daily plebiscite" formed by the subjective "will to live together". Related to revanchism, the belligerent will to take revenge against Germany and retake control of Alsace-Lorraine, nationalism was sometimes opposed to imperialism. In the 1880s, there was a debate between leftists such as the Radical Georges Clemenceau, the Socialist Jean Jaurès and the nationalist Maurice Barrès, who argued that colonialism diverted France from liberating the "blue line of the Vosges", in reference to Alsace-Lorraine; and the "colonial lobby" such as Jules Ferry of the Moderate Republicans, Léon Gambetta of the Republicans and Eugène Etienne, the president of the Parliamentary Colonial Group. After the antisemitic Dreyfus Affair in which officer Alfred Dreyfus was falsely convicted of sedition and exiled to a penal colony in 1894 before being exonerated in 1906, nationalism in the form of Boulangism increasingly became associated with the far-right.

The Marxist social class theory of proletarian internationalism asserts that members of the working class should act in solidarity with working people in other countries in pursuit of a common class interest, rather than only focusing on their own countries. Proletarian internationalism is summed up in the slogan: "Workers of the world, unite!", the last line of The Communist Manifesto. Union members had learned that more members meant more bargaining power. Taken to an international level, leftists argued that workers should act in solidarity with the international proletariat in order to further increase the power of the working class. Proletarian internationalism saw itself as a deterrent against war and international conflicts, because people with a common interest are less likely to take up arms against one another, instead focusing on fighting the bourgeoisie as the ruling class. According to Marxist theory, the antonym of proletarian internationalism is bourgeois nationalism. Some Marxists, together with others on the left, view nationalism, racism (including antisemitism) and religion as divide and conquer tactics used by the ruling classes to prevent the working class from uniting against them in solidarity with one another. Left-wing movements have often taken up anti-imperialist positions. Anarchism has developed a critique of nationalism that focuses on nationalism's role in justifying and consolidating state power and domination. Through its unifying goal, nationalism strives for centralisation (both in specific territories and in a ruling elite of individuals) while it prepares a population for capitalist exploitation. Within anarchism, this subject has been extensively discussed by Rudolf Rocker in his book titled Nationalism and Culture and by the works of Fredy Perlman such as Against His-Story, Against Leviathan and The Continuing Appeal of Nationalism.

The failure of revolutions in Germany and Hungary in the 1918–1920 years ended Bolshevik hopes for an imminent world revolution and led to the promotion of the doctrine of socialism in one country by Joseph Stalin. In the first edition of his book titled Osnovy Leninizma (Foundations of Leninism, 1924), Stalin argued that revolution in one country is insufficient. By the end of that year in the second edition of the book, he argued that the "proletariat can and must build the socialist society in one country". In April 1925, Nikolai Bukharin elaborated on the issue in his brochure titled Can We Build Socialism in One Country in the Absence of the Victory of the West-European Proletariat?, whose position was adopted as state policy after Stalin's January 1926 article titled On the Issues of Leninism (К вопросам ленинизма) was published. This idea was opposed by Leon Trotsky and his supporters, who declared the need for an international "permanent revolution" and condemned Stalin for betraying the goals and ideals of the socialist revolution. Various Fourth Internationalist groups around the world who describe themselves as Trotskyist see themselves as standing in this tradition while Maoist China formally supported the theory of socialism in one country.

European social democrats strongly support Europeanism and supranational integration within the European Union, although there is a minority of nationalists and Eurosceptics on the left. Several scholars have linked this form of left-wing nationalism to the pressure generated by economic integration with other countries, often encouraged by neoliberal free trade agreements. This view is sometimes used to justify hostility towards supranational organizations. Left-wing nationalism can also refer to any form of nationalism which emphasizes a leftist working-class populist agenda that seeks to overcome exploitation or oppression by other nations. Many Third World anti-colonialist movements have adopted leftist and socialist ideas. Third-Worldism is a tendency within leftist thought that regards the division between First World and Second World developed countries and Third World developing countries as being of high political importance. This tendency supports decolonization and national liberation movements against imperialism by capitalists. Third-Worldism is closely connected with African socialism, Latin American socialism, Maoism, pan-Africanism and pan-Arabism. Several left-wing groups in the developing world such as the Zapatista Army of National Liberation in Mexico, the Abahlali baseMjondolo in South Africa and the Naxalites in India have argued that the First World and the Second World Left takes a racist and paternalistic attitude towards liberation movements in the Third World.

Religion

The original French Left was firmly anti-clerical, strongly opposing the influence of the Roman Catholic Church and supporting atheism and the separation of church and state, ushering in a policy known as laïcité. Karl Marx asserted that "[r]eligion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people". In Soviet Russia, the Bolsheviks under Vladimir Lenin originally embraced an ideological principle which professed that all religion would eventually atrophy and resolved to eradicate organized Christianity and other religious institutions. In 1918, 10 Russian Orthodox hierarchs were summarily executed by a firing squad, and children were deprived of any religious education outside of the home.

Today in the Western world, those on the Left generally support secularization and the separation of church and state. However, religious beliefs have also been associated with many left-wing movements such as the progressive movement, the Social Gospel movement, the civil rights movement, the anti-war movement, the anti-capital punishment movement and Liberation Theology. Early utopian socialist thinkers such as Robert Owen, Charles Fourier and the Comte de Saint-Simon based their theories of socialism upon Christian principles. From St. Augustine of Hippo's City of God through St. Thomas More's Utopia, major Christian writers defended ideas that socialists found agreeable and advocated for. Other common leftist concerns such as pacifism, social justice, racial equality, human rights and the rejection of capitalism and excessive wealth can be found in the Holy Bible.

In the late 19th century, the Social Gospel movement arose, particularly among Anglicans, Lutherans, Methodists and Baptists in North America and Britain which integrated progressive and socialist thought with Christianity through faith-based social activism, promoted by movements such as Christian anarchism, Christian socialism and Christian communism. In the 20th century, the theology of liberation and Creation Spirituality was championed by several scholars and priests, such as Gustavo Gutierrez and Matthew Fox. Other left-wing religious movements include Buddhist socialism, Jewish socialism and Islamic socialism. There have been alliances between the left and anti-war Muslims, such as the Respect Party and the Stop the War Coalition in Britain. In France, the left has been divided over moves to ban the hijab from schools, with some leftists supporting a ban based on the separation of church and state in accordance with the principle of laïcité and other leftists opposing the prohibition based on personal and religious freedom.

Social progressivism and counterculture

Social progressivism is another common feature of modern leftism, particularly in the United States, where social progressives played an important role in the abolition of slavery, the enshrinement of women's suffrage in the United States Constitution, and the protection of civil rights, LGBTQ rights, women's rights and multiculturalism. Progressives have both advocated for alcohol prohibition legislation and worked towards its repeal in the mid to late 1920s and early 1930s. Current positions associated with social progressivism in the Western world include strong opposition to the death penalty, torture, mass surveillance, and the war on drugs, and support for abortion rights, cognitive liberty, LGBTQ rights including legal recognition of same-sex marriage, same-sex adoption of children, the right to change one's legal gender, distribution of contraceptives, and public funding of embryonic stem-cell research. The desire for an expansion of social and civil liberties often overlaps that of the libertarian movement. Public education was a subject of great interest to groundbreaking social progressives such as Lester Frank Ward and John Dewey, who believed that a democratic society and system of government was practically impossible without a universal and comprehensive nationwide system of education.

Various counterculture and anti-war movements in the 1960s and 1970s were associated with the New Left. Unlike the earlier leftist focus on labour union activism and a proletarian revolution, the New Left instead adopted a broader definition of political activism commonly called social activism. The New Left in the United States is associated with the hippie movement, mass protest movements on school campuses and a broadening of focus from protesting class-based oppression to include issues such as gender, race and sexual orientation. The British New Left was an intellectually driven movement which attempted to correct the perceived errors of the Old Left. The New Left opposed prevailing authoritarian structures in society which it designated as "The Establishment" and became known as the "Anti-Establishment". The New Left did not seek to recruit industrial workers en masse, but instead concentrated on a social activist approach to organization, convinced that they could be the source for a better kind of social revolution. This view has been criticized by several Marxists, especially Trotskyists, who characterized this approach as "substitutionism" which they described as a misguided and non-Marxist belief that other groups in society could "substitute" for and "replace" the revolutionary agency of the working class.

Many early feminists and advocates of women's rights were considered a part of the Left by their contemporaries. Feminist pioneer Mary Wollstonecraft was influenced by Thomas Paine. Many notable leftists have been strong supporters of gender equality such as Marxist philosophers and activists Rosa Luxemburg, Clara Zetkin and Alexandra Kollontai, anarchist philosophers and activists such as Virginia Bolten, Emma Goldman and Lucía Sánchez Saornil and democratic socialist philosophers and activists such as Helen Keller and Annie Besant. However, Marxists such as Rosa Luxemburg, Clara Zetkin, and Alexandra Kollontai, who are supporters of radical social equality for women and have rejected and opposed liberal feminism because they considered it to be a capitalist bourgeois ideology. Marxists were responsible for organizing the first International Working Women's Day events.

The women's liberation movement is closely connected to the New Left and other new social movements which openly challenged the orthodoxies of the Old Left. Socialist feminism as exemplified by the Freedom Socialist Party and Radical Women and Marxist feminism, spearheaded by Selma James, saw themselves as a part of the Left that challenges male-dominated and sexist structures within the Left. The connection between left-wing ideologies and the struggle for LGBTQ rights also has an important history. Prominent socialists who were involved in early struggles for LGBTQ rights include Edward Carpenter, Oscar Wilde, Harry Hay, Bayard Rustin and Daniel Guérin, among others. The New Left is also strongly supportive of LGBTQ rights and liberation, having been instrumental in the founding of the LGBTQ rights movement in the aftermath of the Stonewall Uprising of 1969 and contemporary leftist activists and socialist countries such as Cuba are actively supportive of LGBTQ+ people and are involved in the struggle for LGBTQ+ rights and equality.

History

In politics, the term Left derives from the French Revolution as the political groups opposed to the royal veto privilege (Montagnard and Jacobin deputies from the Third Estate) generally sat to the left of the presiding member's chair in parliament while the ones in favour of the royal veto privilege sat on its right. That habit began in the French Estates General of 1789. Throughout the 19th century, the main line dividing Left and Right was between supporters of the French republic and those of the monarchy's privileges. The June Days uprising during the Second Republic was an attempt by the Left to re-assert itself after the 1848 Revolution, but only a small portion of the population supported this.

In the mid-19th century, nationalism, socialism, democracy and anti-clericalism became key features of the French Left. After Napoleon III's 1851 coup and the subsequent establishment of the Second Empire, Marxism began to rival radical republicanism and utopian socialism as a force within left-wing politics. The influential Communist Manifesto by Karl Marx and Friedrich Engels, published amidst the wave of revolutions of 1848 across Europe, asserted that all of human history is defined by class struggle. They predicted that a proletarian revolution would eventually overthrow bourgeois capitalism and create a stateless, moneyless and classless communist society. It was in this period that the word wing was appended to both Left and Right.

The International Workingmen's Association (1864–1876), sometimes called the First International, brought together delegates from many different countries, with many different views about how to reach a classless and stateless society. Following a split between supporters of Marx and Mikhail Bakunin, anarchists formed the International Workers' Association (IWA–AIT). The Second International (1888–1916) became divided over the issue of World War I. Those who opposed the war, among them Vladimir Lenin and Rosa Luxemburg, saw themselves as further to the left.

In the United States, leftists such as social liberals, progressives and trade unionists were influenced by the works of Thomas Paine, who introduced the concept of asset-based egalitarianism which theorises that social equality is possible by a redistribution of resources. After the Reconstruction era in the aftermath of the American Civil War, the phrase "the Left" was used to describe those who supported trade unions, the civil rights movement and the anti-war movement. More recently, left-wing and right-wing have often been used as synonyms for the Democratic and Republican parties, or as synonyms for liberalism and conservatism, respectively.

Since the Right was populist, both in the Western and the Eastern Bloc anything viewed as avant-garde art was called leftist across Europe, thus the identification of Picasso's Guernica as "leftist" in Europe and the condemnation of the Russian composer Shostakovich's opera (The Lady Macbeth of Mtsensk District) in Pravda as follows: "Here we have 'leftist' confusion instead of natural, human music".

Types

The spectrum of left-wing politics ranges from centre-left to far-left or ultra-left. The term centre-left describes a position within the political mainstream that accepts capitalism and a market economy. The terms far-left and ultra-left are used for positions that are more radical, more strongly rejecting capitalism and mainstream representative democracy, instead advocating for a socialist society based on economic democracy and direct democracy, representing economic, political and social democracy. The centre-left includes social democrats, social liberals, progressives and greens. Centre-left supporters accept market allocation of resources in a mixed economy with an empowered public sector and a thriving private sector. Centre-left policies tend to favour limited state intervention in matters pertaining to the public interest.

In several countries, the terms far-left and radical left have been associated with many varieties of anarchism, autonomism and communism. They have been used to describe groups that advocate anti-capitalism and eco-terrorism. In France, a distinction is made between the centre-left and the left represented by the Socialist Party and the French Communist Party and the far-left as represented by anarcho-communists, Maoists and Trotskyists. The United States Department of Homeland Security defines "left-wing extremism" as groups that "seek to bring about change through violent revolution, rather than through established political processes". In China, the term Chinese New Left denotes those who oppose the economic reforms enacted by Deng Xiaoping in the 1980s and 1990s, favour instead the restoration of Maoist policies and the immediate transition to a socialist economy. In the Western world, the term New Left is used for social and cultural politics.

In the United Kingdom during the 1980s, the term hard left was applied to supporters of Tony Benn such as the Campaign Group and those involved in the London Labour Briefing newspaper as well as Trotskyist groups such as Militant and the Alliance for Workers' Liberty. In the same period, the term soft left was applied to supporters of the British Labour Party who were perceived to be more moderate and closer to the centre, accepting Keynesianism. Under the leadership of Tony Blair and Gordon Brown, the Labour Party adopted the Third Way and rebranded itself as New Labour in order to promote the notion that it was less left-wing than it had been in the past to accommodate the neoliberal trend arising since the 1970s with the displacement of Keynesianism and post-war social democracy. One of the first actions of Ed Miliband, the Labour Party leader who succeeded Blair and Brown, was the rejection of the New Labour label and a promise to abandon the Third Way and turn back to the left. However, Labour's voting record in the House of Commons from 2010 to 2015 indicated that the Labour Party under Miliband had maintained the same distance from the left as it did under Blair. In contrast, the election of Jeremy Corbyn as the Labour Party leader was viewed by scholars and political commentators as Labour turning back toward its more classical socialist roots, rejecting neoliberalism and the Third Way whilst supporting a democratic socialist society and an end to austerity measures.

Cooperative

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