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Monday, May 9, 2022

History of ecology

From Wikipedia, the free encyclopedia

Ecology is a new science and considered as an important branch of biological science, having only become prominent during the second half of the 20th century. Ecological thought is derivative of established currents in philosophy, particularly from ethics and politics.

Its history stems all the way back to the 4th century. One of the first ecologists whose writings survive may have been Aristotle or perhaps his student, Theophrastus, both of whom had interest in many species of animals and plants. Theophrastus described interrelationships between animals and their environment as early as the 4th century BC. Ecology developed substantially in the 18th and 19th century. It began with Carl Linnaeus and his work with the economy of nature. Soon after came Alexander von Humboldt and his work with botanical geography. Alexander von Humboldt and Karl Möbius then contributed with the notion of biocoenosis. Eugenius Warming’s work with ecological plant geography led to the founding of ecology as a discipline. Charles Darwin’s work also contributed to the science of ecology, and Darwin is often attributed with progressing the discipline more than anyone else in its young history. Ecological thought expanded even more in the early 20th century. Major contributions included: Eduard Suess’ and Vladimir Vernadsky’s work with the biosphere, Arthur Tansley’s ecosystem, Charles Elton's Animal Ecology, and Henry Cowles ecological succession.

Ecology influenced the social sciences and humanities. Human ecology began in the early 20th century and it recognized humans as an ecological factor. Later James Lovelock advanced views on earth as a macro-organism with the Gaia hypothesis. Conservation stemmed from the science of ecology. Important figures and movements include Shelford and the ESA, National Environmental Policy act, George Perkins Marsh, Theodore Roosevelt, Stephen A. Forbes, and post-Dust Bowl conservation. Later in the 20th century world governments collaborated on man’s effects on the biosphere and Earth’s environment.

The history of ecology is intertwined with the history of conservation efforts, in particular the founding of the Nature Conservancy.

18th and 19th century Ecological murmurs

Arcadian and Imperial Ecology

In the early Eighteenth century, preceding Carl Linnaeus, two rival schools of thought dominated the growing scientific discipline of ecology. First, Gilbert White a “parson-naturalist” is attributed with developing and endorsing the view of Arcadian ecology. Arcadian ecology advocates for a “simple, humble life for man” and a harmonious relationship with humans and nature. Opposing the Arcadian view is Francis Bacon's ideology, “imperial ecology”. Imperialists work “to establish through the exercise of reason and by hard work, man’s dominance over nature”. Imperial ecologists also believe that man should become a dominant figure over nature and all other organisms as “once enjoyed in the Garden of Eden”. Both views continued their rivalry through the early eighteenth century until Carl Linnaeus's support of imperialism; and in short time due to Linnaeus's popularity, imperial ecology became the dominant view within the discipline.

Carl Linnaeus and Systema Naturae

Carl Linnaeus, a Swedish naturalist, is well known for his work with taxonomy but his ideas helped to lay the groundwork for modern ecology. He developed a two part naming system for classifying plants and animals. Binomial Nomenclature was used to classify, describe, and name different genera and species. The compiled editions of Systema Naturae developed and popularized the naming system for plants and animals in modern biology. Reid suggests "Linnaeus can fairly be regarded as the originator of systematic and ecological studies in biodiversity," due to his naming and classifying of thousands of plant and animal species. Linnaeus also influenced the foundations of Darwinian evolution, he believed that there could be change in or between different species within fixed genera. Linnaeus was also one of the first naturalists to place men in the same category as primates.

The botanical geography and Alexander von Humboldt

Throughout the 18th and the beginning of the 19th century, the great maritime powers such as Britain, Spain, and Portugal launched many world exploratory expeditions to develop maritime commerce with other countries, and to discover new natural resources, as well as to catalog them. At the beginning of the 18th century, about twenty thousand plant species were known, versus forty thousand at the beginning of the 19th century, and about 300,000 today.

These expeditions were joined by many scientists, including botanists, such as the German explorer Alexander von Humboldt. Humboldt is often considered as father of ecology. He was the first to take on the study of the relationship between organisms and their environment. He exposed the existing relationships between observed plant species and climate, and described vegetation zones using latitude and altitude, a discipline now known as geobotany. Von Humboldt was accompanied on his expedition by the botanist Aimé Bonpland.

In 1856, the Park Grass Experiment was established at the Rothamsted Experimental Station to test the effect of fertilizers and manures on hay yields. This is the longest-running field experiment in the world.

The notion of biocoenosis: Wallace and Möbius

Alfred Russel Wallace, contemporary and colleague of Darwin, was first to propose a "geography" of animal species. Several authors recognized at the time that species were not independent of each other, and grouped them into plant species, animal species, and later into communities of living beings or biocoenosis. The first use of this term is usually attributed to Karl Möbius in 1877, but already in 1825, the French naturalist Adolphe Dureau de la Malle used the term societé about an assemblage of plant individuals of different species.

Warming and the foundation of ecology as discipline

While Darwin focused exclusively on competition as a selective force, Eugen Warming devised a new discipline that took abiotic factors, that is drought, fire, salt, cold etc., as seriously as biotic factors in the assembly of biotic communities. Biogeography before Warming was largely of descriptive nature – faunistic or floristic. Warming's aim was, through the study of organism (plant) morphology and anatomy, i.e. adaptation, to explain why a species occurred under a certain set of environmental conditions. Moreover, the goal of the new discipline was to explain why species occupying similar habitats, experiencing similar hazards, would solve problems in similar ways, despite often being of widely different phylogenetic descent. Based on his personal observations in Brazilian cerrado, in Denmark, Norwegian Finnmark and Greenland, Warming gave the first university course in ecological plant geography. Based on his lectures, he wrote the book ‘Plantesamfund’, which was immediate translated to German, Polish and Russian, later to English as ‘Oecology of Plants’. Through its German edition, the book had an immense effect on British and North American scientists like Arthur Tansley, Henry Chandler Cowles and Frederic Clements.

Malthusian influence

Thomas Robert Malthus was an influential writer on the subject of population and population limits in the early 19th century. His works were very important in shaping the ways in which Darwin saw the world worked. Malthus wrote:

That the increase of population is necessarily limited by the means of subsistence,

That population does invariably increase when the means of subsistence increase, and,

That the superior power of population is repressed, and the actual population kept equal to the means of subsistence, by misery and vice.

In An Essay on the Principle of Population Malthus argues for the reining in of rising population through 2 checks: Positive and Preventive checks. The first raising death rates, the later lowers birthing rates. Malthus also brings forth the idea that the world population will move past the sustainable number of people. This form of thought still continues to influences debates on birth and marriage rates to this theory brought forth by Malthus. The essay had a major influence on Charles Darwin and helped him to theories his theory of Natural Selection. This struggle proposed by Malthusian thought not only influenced the ecological work of Charles Darwin, but helped bring about an economic theory of world of ecology.

Darwinism and the science of ecology

Julia Margaret Cameron’s portrait of Darwin

It is often held that the roots of scientific ecology may be traced back to Darwin. This contention may look convincing at first glance inasmuch as On the Origin of Species is full of observations and proposed mechanisms that clearly fit within the boundaries of modern ecology (e.g. the cat-to-clover chain – an ecological cascade) and because the term ecology was coined in 1866 by a strong proponent of Darwinism, Ernst Haeckel. However, Darwin never used the word in his writings after this year, not even in his most "ecological" writings such as the foreword to the English edition of Hermann Müller’s The Fertilization of Flowers (1883) or in his own treatise of earthworms and mull formation in forest soils (The formation of vegetable mould through the action of worms, 1881). Moreover, the pioneers founding ecology as a scientific discipline, such as Eugen Warming, A. F. W. Schimper, Gaston Bonnier, F.A. Forel, S.A. Forbes and Karl Möbius, made almost no reference to Darwin’s ideas in their works. This was clearly not out of ignorance or because the works of Darwin were not widespread. Some such as S.A.Forbes studying intricate food webs asked questions as yet unanswered about the instability of food chains that might persist if dominant competitors were not adapted to have self-constraint. Others focused on the dominant themes at the beginning, concern with the relationship between organism morphology and physiology on one side and environment on the other, mainly abiotic environment, hence environmental selection. Darwin’s concept of natural selection on the other hand focused primarily on competition. The mechanisms other than competition that he described, primarily the divergence of character which can reduce competition and his statement that "struggle" as he used it was metaphorical and thus included environmental selection, were given less emphasis in the Origin than competition. Despite most portrayals of Darwin conveying him as a non-aggressive recluse who let others fight his battles, Darwin remained all his life a man nearly obsessed with the ideas of competition, struggle and conquest – with all forms of human contact as confrontation.

Although there is nothing incorrect in the details presented in the paragraph above, the fact that Darwinism used a particularly ecological view of adaptation and Haeckel's use and definitions of the term were steeped in Darwinism should not be ignored. According to ecologist and historian Robert P. McIntosh, "the relationship of ecology to Darwinian evolution is explicit in the title of the work in which ecology first appeared." A more elaborate definition by Haeckel in 1870 is translated on the frontispiece of the influential ecology text known as 'Great Apes' as "… ecology is the study of all those complex interrelations referred to by Darwin as the conditions of the struggle for existence." The issues brought up in the above paragraph are covered in more detail in the Early Beginnings section underneath that of History in the Wikipedia page on Ecology.

Early 20th century ~ Expansion of ecological thought

The biosphere – Eduard Suess and Vladimir Vernadsky

By the 19th century, ecology blossomed due to new discoveries in chemistry by Lavoisier and de Saussure, notably the nitrogen cycle. After observing the fact that life developed only within strict limits of each compartment that makes up the atmosphere, hydrosphere, and lithosphere, the Austrian geologist Eduard Suess proposed the term biosphere in 1875. Suess proposed the name biosphere for the conditions promoting life, such as those found on Earth, which includes flora, fauna, minerals, matter cycles, et cetera.

In the 1920s Vladimir I. Vernadsky, a Russian geologist who had defected to France, detailed the idea of the biosphere in his work "The biosphere" (1926), and described the fundamental principles of the biogeochemical cycles. He thus redefined the biosphere as the sum of all ecosystems.

First ecological damages were reported in the 18th century, as the multiplication of colonies caused deforestation. Since the 19th century, with the industrial revolution, more and more pressing concerns have grown about the impact of human activity on the environment. The term ecologist has been in use since the end of the 19th century.

The ecosystem: Arthur Tansley

Over the 19th century, botanical geography and zoogeography combined to form the basis of biogeography. This science, which deals with habitats of species, seeks to explain the reasons for the presence of certain species in a given location.

It was in 1935 that Arthur Tansley, the British ecologist, coined the term ecosystem, the interactive system established between the biocoenosis (the group of living creatures), and their biotope, the environment in which they live. Ecology thus became the science of ecosystems.

Tansley's concept of the ecosystem was adopted by the energetic and influential biology educator Eugene Odum. Along with his brother, Howard T. Odum, Eugene P. Odum wrote a textbook which (starting in 1953) educated more than one generation of biologists and ecologists in North America.

Ecological succession – Henry Chandler Cowles

The Indiana Dunes on Lake Michigan, which Cowles referred to in his development of his theories of ecological succession.
 

At the turn of the 20th century, Henry Chandler Cowles was one of the founders of the emerging study of "dynamic ecology", through his study of ecological succession at the Indiana Dunes, sand dunes at the southern end of Lake Michigan. Here Cowles found evidence of ecological succession in the vegetation and the soil with relation to age. Cowles was very much aware of the roots of the concept and of his (primordial) predecessors. Thus, he attributes the first use of the word to the French naturalist Adolphe Dureau de la Malle, who had described the vegetation development after forest clear-felling, and the first comprehensive study of successional processes to the Finnish botanist Ragnar Hult (1881).

Animal Ecology - Charles Elton

20th century English zoologist and ecologist, Charles Elton, is commonly credited as “the father of animal ecology”. Elton influenced by Victor Shelford's Animal Communities in Temperate America began his research on animal ecology as an assistant to his colleague, Julian Huxley, on an ecological survey of the fauna in Spitsbergen in 1921. Elton's most famous studies were conducted during his time as a biological consultant to the Hudson Bay Company to help understand the fluctuations in the company's fur harvests. Elton studied the population fluctuations and dynamics of snowshoe hare, Canadian lynx, and other mammals of the region. Elton is also considered the first to coin the terms, food chain and food cycle in his famous book Animal Ecology. Elton is also attributed with contributing to disciplines of: invasion ecology, community ecology, and wildlife disease ecology.

G. Evelyn Hutchinson - father of modern ecology

George “G” Evelyn Hutchinson was a 20th-century ecologist who is commonly recognized as the “Father of Modern Ecology”. Hutchinson is of English descent but spent most of professional career studying in New Haven, Connecticut at Yale University. Throughout his career, over six decades, Hutchinson contributed to the sciences of limnology, entomology, genetics, biogeochemistry, mathematical theory of population dynamics and many more. Hutchinson is also attributed as being the first to infuse science with theory within the discipline of ecology. Hutchinson was also one of the first credited with combining ecology with mathematics. Another major contribution of Hutchinson was his development of the current definition of an organism's “niche” – as he recognized the role of an organism within its community. Finally, along with his great impact within the discipline of ecology throughout his professional years, Hutchinson also left a lasting impact in ecology through his many students he inspired. Foremost among them were Robert H. MacArthur, who received his PhD under Hutchinson, and Raymond L. Lindemann, who finished his PhD dissertation during a fellowship under him. MacArthur became the leader of theoretical ecology and, with E. O. Wilson, developed island biography theory. Raymond Lindemann was instrumental in the development of modern ecosystem science.

20th century transition to modern ecology

“What is ecology?” was a question that was asked in almost every decade of the 20th century. Unfortunately, the answer most often was that it was mainly a point of view to be used in other areas of biology and also “soft,” like sociology, for example, rather than “hard,” like physics. Although autecology (essentially physiological ecology) could progress through the typical scientific method of observation and hypothesis testing, synecology (the study of animal and plant communities) and genecology (evolutionary ecology), for which experimentation was as limited as it was for, say, geology, continued with much the same inductive gathering of data as did natural history studies. Most often, patterns, present and historical, were used to develop theories having explanatory power, but which had little actual data in support. Darwin's theory, as much as it is a foundation of modern biology, is a prime example.

G. E. Hutchinson, identified above as the “father of modern ecology,” through his influence raised the status of much of ecology to that of a rigorous science. By shepherding of Raymond Lindemann's work on the trophic-dynamic concept of ecosystems through the publication process after Lindemann's untimely death, Hutchinson set the groundwork for what became modern ecosystem science. With his two famous papers in the late1950s, “Closing remarks,” and “Homage to Santa Rosalia,” as they are now known, Hutchinson launched the theoretical ecology which Robert MacArthur championed.

Ecosystem science became rapidly and sensibly associated with the “Big Science”—and obviously “hard” science—of atomic testing and nuclear energy. It was brought in by Stanley Auerbach, who established the Environmental Sciences Division at Oak Ridge National Laboratory, to trace the routes of radionuclides through the environment, and by the Odum brothers, Howard and Eugene, much of whose early work was supported by the Atomic Energy Commission. Eugene Odum's textbook, Fundamentals of Ecology, has become something of a bible today. When, in the 1960s, the International Biological Program (IBP) took on an ecosystem character, ecology, with its foundation in systems science, forever entered the realm of Big Science, with projects having large scopes and big budgets. Just two years after the publication of Silent Spring in 1962, ecosystem ecology was trumpeted as THE science of the environment in a series of articles in a special edition of BioScience.

Theoretical ecology took a different path to established its legitimacy, especially at eastern universities and certain West Coast campuses. It was the path of Robert MacArthur, who used simple mathematics in his “Three Influential Papers, also published in the late 1950s, on population and community ecology. Although the simple equations of theoretical ecology at the time, were unsupported by data, they still were still deemed to be “heuristic.” They were resisted by a number of traditional ecologists, however, whose complaints of “intellectual censorship” of studies that did not fit into the hypothetico-deductive structure of the new ecology might be seen as evidence of the stature to which the Hutchinson-MacArthur approach had risen by the 1970s.

MacArthur's untimely death in 1972 was also about the time that postmodernism and the “Science Wars” came to ecology. The names of Kuhn, Wittgenstein, Popper, Lakatos, and Feyerbrend began to enter into arguments in the ecological literature. Darwin's theory of adaptation through natural selection was accused of being tautological. Questions were raised over whether ecosystems were cybernetic and whether ecosystem theory was of any use in application to environmental management. Most vituperative of all was the debate that arose over MacArthur-style ecology.

Matters came to a head after a symposium organized by acolytes of MacArthur in homage to him and a second symposium organized by what was disparagingly called the “Tallahassee Mafia” at Wakulla Springs in Florida. The homage volume, published in 1975, had an extensive chapter written by Jared Diamond, who at the time taught kidney physiology at the UCLA School of Medicine, that presented a series of “assembly rules” to explain the patterns of bird species found on island archipelagos, such as Darwin's famous finches on the Galapagos Islands. The Wakulla conference was organized by a group of dissenters led by Daniel Simberloff and Donald Strong, Jr., who were described by David Quammen in his book as arguing that those patterns “might be nothing more than the faces we see in the moon, in clouds, in Rorschach inkblots.” Their point was that Diamond's work (and that of others) did not fall within the criterion of falsifiability, laid down for science by the philosopher, Karl Popper. A reviewer of the exchanges between the two camps in an issue of Synthese found “images of hand-to-hand combat or a bar-room brawl” coming to mind. The Florida State group suggested a method that they developed, that of “null” models, to be used much in the way that all scientists use null hypotheses to verify that their results might not have been obtained merely by chance. It was most sharply rebuked by Diamond and Michel Gilpin in the symposium volume and Jonathan Roughgarden in the American Naturalist.

There was a parallel controversy adding heat to above that became known in conservation circles as SLOSS (Single Large or Several Small reserves). Diamond had also proposed that, according to the theory of island geography developed by MacArthur and E. O. Wilson, nature preserves should be designed to be as large as possible and maintained as a unified entity. Even cutting a road through a natural area, in Diamond's interpretation of MacArthur and Wilson's theory, would lead to the loss of species, due to the smaller areas of the remaining pieces. Simberloff, meanwhile, who had defaunated mangrove islands off the Florida coast in his award-winning experimental study under E. O. Wilson and tested the fit of the species-area curve of island biogeography theory to the fauna that returned, had gathered data that showed quite the opposite: that many smaller fragments together sometimes held more species that the original whole. It led to considerable vituperation on the pages of Science.

In the end, in a somewhat Kuhnian fashion, the arguments probably will finally be settled (or not) by the passing of the participants. However, ecology continues apace as a rigorous, even experimental science. Null models, admittedly difficult to perfect, are in use, and, although a leading conservation scientist recently lauded island biogeography theory as “one of the most elegant and important theories in contemporary ecology, towering above thousands of lesser ideas and concept,” he nevertheless finds that “the species-area curve is a blunt tool in many contexts” and “now seems simplistic to the point of being cartoonish.”

Timeline of ecologists

A list of founders, innovators and their significant contributions to ecology, from Romanticism onward.
Notable figure Lifespan Major contribution & citation
Antonie van Leeuwenhoek 1632–1723 First to develop concept of food chains
Carl Linnaeus 1707–1778 Influential naturalist, inventor of science on the economy of nature
Alexander Humboldt 1769–1859 First to describe ecological gradient of latitudinal biodiversity increase toward the tropics in 1807
Charles Darwin 1809–1882 Founder of the hypothesis of evolution by means of natural selection, founder of ecological studies of soils
Elizabeth Catherine Thomas Carne 1817-1873 Geologist, mineralogist and philosopher who observed rural vs urban living, spatially and culturally, finding in country living the best attack on suffocating class divides, healthier living, and best access to natural education.
Herbert Spencer 1820–1903 Early founder of social ecology, coined the phrase 'survival of the fittest
Karl Möbius 1825–1908 First to develop concept of ecological community, biocenosis, or living community
Ernst Haeckel 1834–1919 Invented the term ecology, popularized research links between ecology and evolution
Victor Hensen 1835–1924 Invented term plankton, developed quantitative and statistical measures of productivity in the seas
Eugenius Warming 1841–1924 Early founder of Ecological Plant Geography
Ellen Swallow Richards 1842–1911 Pioneer and educator who linked urban ecology to human health
Stephen Forbes 1844–1930 Early founder of entomology and ecological concepts in 1887 
Vito Volterra 1860–1940 Independently pioneered mathematical populations models around the same time as Alfred J. Lotka
Vladimir Vernadsky 1869–1939 Founded the biosphere concept
Henry C. Cowles 1869–1939 Pioneering studies and conceptual development in studies of ecological succession
Jan Christiaan Smuts 1870–1950 Coined the term holism in a 1926 book Holism and Evolution.
Arthur G. Tansley 1871–1955 First to coin the term ecosystem in 1936 and notable researcher
Charles Christopher Adams 1873–1955 Animal ecologist, biogeographer, author of first American book on animal ecology in 1913, founded ecological energetics
Friedrich Ratzel 1844–1904 German geographer who first coined the term biogeography in 1891.
Frederic Clements 1874–1945 Authored the first influential American ecology book in 1905
Victor Ernest Shelford 1877–1968 Founded physiological ecology, pioneered food-web and biome concepts, founded The Nature Conservancy
Alfred J. Lotka 1880–1949 First to pioneer mathematical populations models explaining trophic (predator-prey) interactions using logistic equation
Henry Gleason 1882–1975 Early ecology pioneer, quantitative theorist, author, and founder of the individualistic concept of ecology
Charles S. Elton 1900–1991 'Father' of animal ecology, pioneered food-web & niche concepts and authored influential Animal Ecology text
G. Evelyn Hutchinson 1903–1991 Limnologist and conceptually advanced the niche concept
Eugene P. Odum 1913–2002 Co-founder of ecosystem ecology and ecological thermodynamic concepts
Howard T. Odum 1924–2002 Co-founder of ecosystem ecology and ecological thermodynamic concepts
Robert MacArthur 1930–1972 Co-founder on Theory of Island Biogeography and innovator of ecological statistical methods

Ecological Influence on the Social Sciences and Humanities

Human ecology

Human ecology began in the 1920s, through the study of changes in vegetation succession in the city of Chicago. It became a distinct field of study in the 1970s. This marked the first recognition that humans, who had colonized all of the Earth's continents, were a major ecological factor. Humans greatly modify the environment through the development of the habitat (in particular urban planning), by intensive exploitation activities such as logging and fishing, and as side effects of agriculture, mining, and industry. Besides ecology and biology, this discipline involved many other natural and social sciences, such as anthropology and ethnology, economics, demography, architecture and urban planning, medicine and psychology, and many more. The development of human ecology led to the increasing role of ecological science in the design and management of cities.

In recent years human ecology has been a topic that has interested organizational researchers. Hannan and Freeman (Population Ecology of Organizations (1977), American Journal of Sociology) argue that organizations do not only adapt to an environment. Instead it is also the environment that selects or rejects populations of organizations. In any given environment (in equilibrium) there will only be one form of organization (isomorphism). Organizational ecology has been a prominent theory in accounting for diversities of organizations and their changing composition over time.

James Lovelock and the Gaia hypothesis

The Gaia theory, proposed by James Lovelock, in his work Gaia: A New Look at Life on Earth, advanced the view that the Earth should be regarded as a single living macro-organism. In particular, it argued that the ensemble of living organisms has jointly evolved an ability to control the global environment — by influencing major physical parameters as the composition of the atmosphere, the evaporation rate, the chemistry of soils and oceans — so as to maintain conditions favorable to life. The idea has been supported by Lynn Margulis who extended her endosymbiotic theory which suggests that cell organelles originated from free living organisms to the idea that individual organisms of many species could be considered as symbionts within a larger metaphorical "super-organism".

This vision was largely a sign of the times, in particular the growing perception after the Second World War that human activities such as nuclear energy, industrialization, pollution, and overexploitation of natural resources, fueled by exponential population growth, were threatening to create catastrophes on a planetary scale, and has influenced many in the environmental movement since then.

History and relationship between ecology and conservation and environmental movements

Environmentalists and other conservationists have used ecology and other sciences (e.g., climatology) to support their advocacy positions. Environmentalist views are often controversial for political or economic reasons. As a result, some scientific work in ecology directly influences policy and political debate; these in turn often direct ecological research.

The history of ecology, however, should not be conflated with that of environmental thought. Ecology as a modern science traces only from Darwin's publication of Origin of Species and Haeckel's subsequent naming of the science needed to study Darwin's theory. Awareness of humankind's effect on its environment has been traced to Gilbert White in 18th-century Selborne, England. Awareness of nature and its interactions can be traced back even farther in time. Ecology before Darwin, however, is analogous to medicine prior to Pasteur's discovery of the infectious nature of disease. The history is there, but it is only partly relevant.

Neither Darwin nor Haeckel, it is true, did self-avowed ecological studies. The same can be said for researchers in a number of fields who contributed to ecological thought well into the 1940s without avowedly being ecologists. Raymond Pearl's population studies are a case in point. Ecology in subject matter and techniques grew out of studies by botanists and plant geographers in the late 19th and early 20th centuries that paradoxically lacked Darwinian evolutionary perspectives. Until Mendel's studies with peas were rediscovered and melded into the Modern Synthesis, Darwinism suffered in credibility. Many early plant ecologists had a Lamarckian view of inheritance, as did Darwin, at times. Ecological studies of animals and plants, preferably live and in the field, continued apace however.

Conservation and environmental movements - 20th Century

When the Ecological Society of America (ESA) was chartered in 1915, it already had a conservation perspective. Victor E. Shelford, a leader in the society's formation, had as one of its goals the preservation of the natural areas that were then the objects of study by ecologists, but were in danger of being degraded by human incursion. Human ecology had also been a visible part of the ESA at its inception, as evident by publications such as: "The Control of Pneumonia and Influenza by the Weather," "An Overlook of the Relations of Dust to Humanity," "The Ecological Relations of the Polar Eskimo," and "City Street Dust and Infectious Diseases," in early pages of Ecology and Ecological Monographs. The ESA's second president, Ellsworth Huntington, was a human ecologist. Stephen Forbes, another early president, called for "humanizing" ecology in 1921, since man was clearly the dominant species on the Earth.

This auspicious start actually was the first of a series of fitful progressions and reversions by the new science with regard to conservation. Human ecology necessarily focused on man-influenced environments and their practical problems. Ecologists in general, however, were trying to establish ecology as a basic science, one with enough prestige to make inroads into Ivy League faculties. Disturbed environments, it was thought, would not reveal nature's secrets.

Interest in the environment created by the American Dust Bowl produced a flurry of calls in 1935 for ecology to take a look at practical issues. Pioneering ecologist C. C. Adams wanted to return human ecology to the science. Frederic E. Clements, the dominant plant ecologist of the day, reviewed land use issues leading to the Dust Bowl in terms of his ideas on plant succession and climax. Paul Sears reached a wide audience with his book, Deserts on the March. World War II, perhaps, caused the issue to be put aside.

The tension between pure ecology, seeking to understand and explain, and applied ecology, seeking to describe and repair, came to a head after World War II. Adams again tried to push the ESA into applied areas by having it raise an endowment to promote ecology. He predicted that "a great expansion of ecology" was imminent "because of its integrating tendency." Ecologists, however, were sensitive to the perception that ecology was still not considered a rigorous, quantitative science. Those who pushed for applied studies and active involvement in conservation were once more discreetly rebuffed. Human ecology became subsumed by sociology. It was sociologist Lewis Mumford who brought the ideas of George Perkins Marsh to modern attention in the 1955 conference, "Man’s Role in Changing the Face of the Earth." That prestigious conclave was dominated by social scientists. At it, ecology was accused of "lacking experimental methods" and neglecting "man as an ecological agent." One participant dismissed ecology as "archaic and sterile." Within the ESA, a frustrated Shelford started the Ecologists’ Union when his Committee on Preservation of Natural Conditions ceased to function due to the political infighting over the ESA stance on conservation. In 1950, the fledgling organization was renamed and incorporated as the Nature Conservancy, a name borrowed from the British government agency for the same purpose.

Two events, however, brought ecology's course back to applied problems. One was the Manhattan Project. It had become the Nuclear Energy Commission after the war. It is now the Department of Energy (DOE). Its ample budget included studies of the impacts of nuclear weapon use and production. That brought ecology to the issue, and it made a "Big Science" of it. Ecosystem science, both basic and applied, began to compete with theoretical ecology (then called evolutionary ecology and also mathematical ecology). Eugene Odum, who published a very popular ecology textbook in 1953, became the champion of the ecosystem. In his publications, Odum called for ecology to have an ecosystem and applied focus.

The second event was the publication of Silent Spring. Rachel Carson's book brought ecology as a word and concept to the public. Her influence was instant. A study committee, prodded by the publication of the book, reported to the ESA that their science was not ready to take on the responsibility being given to it.

Carson's concept of ecology was very much that of Gene Odum. As a result, ecosystem science dominated the International Biological Program of the 1960s and 1970s, bringing both money and prestige to ecology. Silent Spring was also the impetus for the environmental protection programs that were started in the Kennedy and Johnson administrations and passed into law just before the first Earth Day. Ecologists’ input was welcomed. Former ESA President Stanley Cain, for example, was appointed an Assistant Secretary in the Department of the Interior.

The environmental assessment requirement of the 1969 National Environmental Policy Act (NEPA), "legitimized ecology," in the words of one environmental lawyer. An ESA President called it "an ecological ‘Magna Carta.’" A prominent Canadian ecologist declared it a "boondoggle." NEPA and similar state statutes, if nothing else, provided much employment for ecologists. Therein was the issue. Neither ecology nor ecologists were ready for the task. Not enough ecologists were available to work on impact assessment, outside of the DOE laboratories, leading to the rise of "instant ecologists," having dubious credentials and capabilities. Calls began to arise for the professionalization of ecology. Maverick scientist Frank Egler, in particular, devoted his sharp prose to the task. Again, a schism arose between basic and applied scientists in the ESA, this time exacerbated by the question of environmental advocacy. The controversy, whose history has yet to receive adequate treatment, lasted through the 1970s and 1980s, ending with a voluntary certification process by the ESA, along with lobbying arm in Washington.

Post-Earth Day, besides questions of advocacy and professionalism, ecology also had to deal with questions having to do with its basic principles. Many of the theoretical principles and methods of both ecosystem science and evolutionary ecology began to show little value in environmental analysis and assessment. Ecologist, in general, started to question the methods and logic of their science under the pressure of its new notoriety. Meanwhile, personnel with government agencies and environmental advocacy groups were accused of religiously applying dubious principles in their conservation work. Management of endangered Spotted Owl populations brought the controversy to a head.

Conservation for ecologists created travails paralleling those nuclear power gave former Manhattan Project scientists. In each case, science had to be reconciled with individual politics, religious beliefs, and worldviews, a difficult process. Some ecologists managed to keep their science separate from their advocacy; others unrepentantly became avowed environmentalists.

Roosevelt & American conservation

Theodore Roosevelt was interested in nature from a young age. He carried his passion for nature into his political policies. Roosevelt felt it was necessary to preserve the resources of the nation and its environment. In 1902 he created the federal reclamation service, which reclaimed land for agriculture. He also created the Bureau of Forestry. This organization, headed by Gifford Pinchot, was formed to manage and maintain the nations timberlands. Roosevelt signed the Act for the Preservation of American Antiquities in 1906. This act allowed for him to "declare by public proclamation historic landmarks, historic and prehistoric structures, and other objects of historic and scientific interest that are situated upon lands owned or controlled by the Government of the United States to be national monuments." Under this act he created up to 18 national monuments. During his presidency, Roosevelt established 51 Federal Bird Reservations, 4 National Game Preserves, 150 National Forests, and 5 National Parks. Overall he protected over 200 million acres of land.

Ecology and global policy

Ecology became a central part of the World's politics as early as 1971, UNESCO launched a research program called Man and Biosphere, with the objective of increasing knowledge about the mutual relationship between humans and nature. A few years later it defined the concept of Biosphere Reserve.

In 1972, the United Nations held the first international Conference on the Human Environment in Stockholm, prepared by Rene Dubos and other experts. This conference was the origin of the phrase "Think Globally, Act Locally". The next major events in ecology were the development of the concept of biosphere and the appearance of terms "biological diversity"—or now more commonly biodiversity—in the 1980s. These terms were developed during the Earth Summit in Rio de Janeiro in 1992, where the concept of the biosphere was recognized by the major international organizations, and risks associated with reductions in biodiversity were publicly acknowledged.

Then, in 1997, the dangers the biosphere was facing were recognized all over the world at the conference leading to the Kyoto Protocol. In particular, this conference highlighted the increasing dangers of the greenhouse effect – related to the increasing concentration of greenhouse gases in the atmosphere, leading to global changes in climate. In Kyoto, most of the world's nations recognized the importance of looking at ecology from a global point of view, on a worldwide scale, and to take into account the impact of humans on the Earth's environment.

Bamboo network

From Wikipedia, the free encyclopedia

Bamboo network
Map of the bamboo network
Legend
  Bamboo network
  Greater China region
Countries and territories Cambodia
 Indonesia
 Laos
 Malaysia
Myanmar Myanmar
 Philippines
 Singapore
 Thailand
 Vietnam
Languages and language familiesChinese, English, Burmese, Filipino, Indonesian, Khmer, Laotian, Malaysian, Thai, Vietnamese and many others
Major citiesThailand Bangkok
Vietnam Hanoi
Indonesia Jakarta
Malaysia Kuala Lumpur
Myanmar Mandalay
Philippines Manila
Cambodia Phnom Penh
Singapore Singapore
Laos Vientiane

The Bamboo network (simplified Chinese: 竹网; traditional Chinese: 竹網; pinyin: zhú wǎng) or the Chinese Commmonwealth (simplified Chinese: 中文联邦; traditional Chinese: 中文聯邦; pinyin: Zhōngwén liánbāng) is a term used to conceptualize connections between businesses operated by the Overseas Chinese community in Southeast Asia. The Overseas Chinese business networks constitute the single most dominant private business groups outside of East Asia. It links the Overseas Chinese business community of Southeast Asia, namely Myanmar, Malaysia, Indonesia, Thailand, Vietnam, the Philippines, and Singapore with the economies of Greater China (Mainland China, Hong Kong, Macau, and Taiwan). The Overseas Chinese play a pivotal role in Southeast Asia's business sector as they dominate Southeast Asia's economy today and form the economic elite across all the major Southeast Asian countries. The Chinese have been an economically powerful and prosperous minority for centuries and today exert a powerful economic influence throughout the region. Overseas Chinese wield tremendous economic clout over their indigenous Southeast Asian majority counterparts and play a critical role in maintaining the regions aggregate economic vitality and prosperity. Since the turn of the 21st century, postcolonial Southeast Asia has now become an important pillar of the Overseas Chinese economy as the bamboo network represents an important symbol of adumbrating itself as an extended international economic outpost of Greater China.

Structure

As Overseas Chinese communities grew and developed in Southeast Asia, Chinese merchants and traders began to develop elaborate business networks for growth and survival. These elaborate business networks provide the resources for capital accumulation, marketing information, and distribution of goods and services between the Chinese business communities across Southeast Asia. Overseas Chinese businesses in Southeast Asia are usually family owned and managed through a centralized bureaucracy. The family becomes the centerpiece focus of the firm's business activities and provides the capital, labor, and management. The strength of the family firm lies in its flexibility of decision making and the dedication and loyalty of its labor force. The businesses are usually managed as family businesses to lower front office transaction costs as they are passed down from one generation to the next. Many firms generally exhibit a strong entrepreneurial spirit, family kinship, autocratic leadership, intuitive, parsimonious, and fast decision making style, as well as paternalistic management and a continuous chain of hierarchical orders. These bulk of these firms typically operate as small and medium-sized businesses rather than large corporate conglomerate entities typically dominant in other East Asian countries such as Japan and South Korea. Trade and financing is guided on extensions of traditional family clans and personal relationships are prioritized over formal relationships. This promotes commercial communication and more fluid transfer of capital in a region where financial regulation and the rule of law remain largely undeveloped in Southeast Asia.

Bamboo networks are also transnational, which means channeling the movement of capital, information, and goods and services can promote the relative flexibility and efficiency between the formal agreements and transactions made by family-run firms. Business relationships are based on the Confucian paradigm of guanxi, the Chinese term for the cultivation of personal relationships as an ingredient for business success. The bamboo network has been heavily influenced by Confucianism, an ancient Chinese philosophy developed by philosopher Confucius in the 5th century BC that promotes filial piety and pragmatism with respect to the context of business. Confucianism remains a legitimizing philosophical force for the maintenance of a company's corporate identity and social welfare. Nurturing guanxi has also been attributed to as a significant mechanism for the implementation of cooperative business strategies in the bamboo network. For the Chinese, a strong network of contacts has always been an important pillar of Chinese business culture, following Confucianism's belief in the individual's inability to survive alone.

The bamboo network has served as a distinctive form of organizing economic activity through which groups of Han Chinese entrepreneurs, traders, investors, financiers, and their family businesses, as well as tightly-knit business networks have gradually expanded and have come to dominate the economy of Southeast Asia. The bamboo network also entails the structural substrate of companies, clans, and villages linked by ethnic ties of blood, family, and native place as part of a larger overseas bamboo network. Having a common ethnic heritage, shared linguistic origins, family ties, and ancestral roots have driven Overseas Chinese entrepreneurs to do business with one another rather than with their indigenous Southeast Asian counterparts in their host countries. Companies owned by the Overseas Chinese are a major economic juggernaut and dominate the private business sectors in every Southeast Asian country today.

Six men plow the earth in a sinkhole while another walks carrying empty baskets. Three others are standing and walking in the background.
Large numbers of Chinese male immigrants labored in rubber plantations and tin mines of Indonesia, Malaysia, and Thailand while others set up small provision shops to eke out a living for themselves.

Many entrepreneurial Chinese immigrants have been attracted by the promise of great wealth and fortune while others driven by famine and war. Chinese merchants, craftsmen, and landless impoverished labors crossed the South China Sea to seek greener pastures to achieve their financial destinies. They formed Chinatowns for self-support, economic development, and promotion and protection of their business interests. Though there were immense hardships, many budding Chinese emigrant entrepreneurs and investors through thrift, shrewd business savvy and investment acumen, discipline, conscientiousness, and perseverance worked their way out of poverty to build a better life for themselves and their families. Wherever the Overseas Chinese in Southeast Asia have settled down, they have exhibited a strong sense of entrepreneurship and hard work starting with small businesses such as laundries, restaurants, grocery stores, gas stations, teahouses, and gradually built themselves into full-fledged entrepreneurs, financiers, and brokers eventually cornering gambling dens, casinos, and real estate. Overseas Chinese businessmen that have shaped Southeast Asian business sphere in the twentieth century have spawned famous rags to riches success stories such as the Malaysian Chinese dealmaker Robert Kuok, Indonesian banker and retail proprietor Liem Sioe Liong, and his son, financier and money manager Liem Hong Sien in addition to fellow Fuqing native and Salim Group co-founder and investor Liem Oen Kian, Filipino billionaire Henry Sy, and Hong Kong business tycoon Li Ka-shing. Robert Kuok's successful business record is similar to the achievements of many other prominent overseas Chinese businessmen who have paved the way for the Southeast Asian business scene during the 20th-century. Kuok's conglomerate encompasses a complex web of private and public companies. Many of his holdings include Wilmar International, a palm oil producer, PPB Group Berhad a sugar and flour miller, the Shangri-La hotel chain in Hong Kong, shipping line Pacific Carriers, real estate development company Kerry Properties, and formerly the Hong Kong newspaper publisher South China Morning Post (later sold to Alibaba) all of which in the aggregate total some $US5 billion. Many of these entrepreneurs come from humble beginnings and possessed little initial wealth themselves, building their businesses from scratch and contributing to the local economic development of their host countries in the process. Many of them initially faced arduous struggles by starting off from scratch through uninspiring start-up businesses such as a corner shop that sold sugar in Malaysia, a village noodle shop in Indonesia, a surplus shoe store in the Philippines, and operating plastic flower manufacturing plants in Hong Kong. These leading business titans and capitalist luminaries have made a name for themselves across the Southeast Asian business scene in addition to the thousands of budding Overseas Chinese entrepreneurs and investors who live in obscurity started off from humble beginnings as street merchants, peddlers, vendors, marketers, hawkers, dealers, and traders. Many would soon delve into real estate and then reinvested their proceeds and gains into any business that they deemed profitable. Many of these small and medium-sized businesses have evolved into gargantuan conglomerates, containing an umbrella of numerous corporate interests organized in a dozen of highly diversified subsidiaries. With the onset of globalization in the 21st-century, many Overseas Chinese entrepreneurs have been actively globalizing their domestic business operations and posing themselves as a global competitor in diverse industry sectors such as financial services, real estate, garment manufacturing, and hotel chains. From Thailand to Myanmar to Indonesia, Overseas Chinese business families oversee multibillion-dollar business empires that stretch from Shanghai to Kuala Lumpur to Mexico City. Overseas Chinese entrepreneurs and investors are major players in the Southeast Asian economy and have contributed substantially to the economic development of their host countries in Southeast Asia. Much of the business activity of the bamboo network is centered in the major cities of the region, such as Mandalay, Jakarta, Singapore, Bangkok, Kuala Lumpur, Ho Chi Minh City, and Manila.

History

The Overseas Chinese bamboo network has played a major role in invigorating the commercial life of Southeast Asia as postcolonial Southeast Asia has become an important pillar of the Overseas Chinese economy since the turn of the 20th century. Historically, the Chinese dominated trade and commercial life of Southeast Asia and have been an economically powerful and prosperous minority than their indigenous Southeast Asian majorities around them for hundreds of years long before the European colonial era.

Commercial influence of Chinese traders and merchants in Southeast Asia dates back at least to the third century AD, when official missions by the Han government were dispatched to countries in the Southern Seas. Distinct and stable Overseas Chinese communities became a feature of Southeast Asia by the mid-seventeenth century across major port cities of Indonesia, Thailand, and Vietnam. More than 1500 years ago, Chinese merchants began to sail southwards towards Southeast Asia in search of trading opportunities and wealth. These areas were known as Nanyang or the Southern Seas. Many of those who left China were Southern Han Chinese comprising the Hokkien, Teochew, Cantonese, Hakka and Hainanese who trace their ancestry from the southern Chinese coastal provinces, principally known as Guangdong, Fujian and Hainan. The Chinese established small trading posts, which in time grew and prospered along with their presence had come to control much of the economy in Southeast Asia. Periods of heavy emigration would send waves of Chinese into Southeast Asia as it was usually coincided with particularly poor conditions such as huge episodes of dynastic conflict, political uprisings, famine, and foreign invasions at home. Unrest and periodic upheaval throughout succeeding Chinese dynasties encouraged further emigration throughout the centuries. In the early 1400s, the Ming Dynasty Chinese Admiral Zheng He under the Yongle Emperor led a fleet of three hundred vessels around Southeast Asia during the Ming treasure voyages. During his maritime expedition across Southeast Asia, Zheng discovered an enclave of Overseas Chinese already prospering on the island of Java, Indonesia. In addition, Foreign trade in the Indonesian Tabanan Kingdom was conducted by a single wealthy Chinese called a subandar, who held a royal monopoly in exchange for a suitable tribute with the remainder of the tiny Chinese community acting as his agents.

Since 1500, Southeast Asia has been a magnet for Chinese emigrants where they have strategically developed a bamboo network encompassing an elaborately diverse spectrum of economic activities spread across numerous industries that has transcended national boundaries. The Chinese were one commercial minority among many including Indian Gujaratis, Chettiars, Portuguese and Japanese until the middle of the seventeenth century. Subsequently, damage to the rival trade networks the English and Dutch in the Indian Ocean allowed the enterprising Chinese to take over the roles once held by the Japanese in the 1630s. The Overseas Chinese in Southeast Asia would soon become the sole indispensable buyers and sellers to the large European companies. By the 1700s, Overseas Chinese were the sole unrivaled commercial minority everywhere in Southeast Asia, having contributed significantly to the economic dynamism and prosperity of the region and have served as a catalyst for regional economic growth. Colonization of Southeast Asia by the European powers from the 16th to the 20th centuries opened up the region to large numbers of Chinese immigrants, most of whom originated from southeastern China. The largest of those were Hakka from the Fujian and Guangdong provinces. Substantial increases in the Overseas Chinese population of Southeast Asia began in the mid-eighteenth century. Chinese emigrants from southern China settled in Cambodia, Indonesia, Malaysia, the Philippines, Singapore, Thailand, Brunei, and Vietnam to seek their financial destiny through entrepreneurship and business success. They established at least one well-documented republic as a tributary state during the Qing dynasty, the Lanfang Republic that lasted from 1777 to 1884. Overseas Chinese populations in Southeast Asia saw a rapid increase following the Communist victory in the Chinese Civil War in 1949 which forced many refugees to emigrate outside of China causing a rapid expansion of the Overseas Chinese bamboo network.

Economic aptitude

Sign of a goldsmith in Yaowarat, Bangkok's biggest Chinatown

Throughout Southeast Asia, Overseas Chinese are an economically powerful dominant market minority that exercise a disproportionate amount of influence across the region relative to their small population. Overseas Chinese entrepreneurs and investors play a leading role and dominate commerce and industry throughout the economies of Southeast Asia at every level of society. Comprising less than ten percent of the population in Southeast Asia, Overseas Chinese are estimated to possess foreign exchange reserves totaling over US$100 billion, control two-thirds of the retail trade, and own 80 percent of all publicly listed companies by stock market capitalization across the Southeast Asian region. Overseas Chinese in Southeast Asia also control 70 percent of the region's corporate wealth and 86 percent of Southeast Asia's billionaire's are of Chinese ancestry. Their middlemen minority status, shrewd business and investment acumen and economic prowess have led the Overseas Chinese to being heralded as the "Jews of Southeast Asia". In 1991, the World Bank estimated that the total economic output of the Southeast Asia's Overseas Chinese was about US$400 million and rose to US$600 million in 1996. Ethnic Chinese control 500 of the largest corporations in Southeast Asia with assets amounting to US$500 billion and additional liquid assets of US$2 trillion. The Overseas Chinese community collectively control virtually all of the regions most advanced and lucrative industries as well as its economic crown jewels. Overseas Chinese gained even greater economic power in Southeast Asia during the second half of the twentieth century in the midst of capitalist laissez faire policies enshrined by the European colonialists that were conducive to Chinese middlemen. Economic power held by the ethnic Chinese across the Southeast Asian economies exert a tremendous impact on the regions per capita income, vitality of economic output, and aggregate prosperity. The powerful economic clout and influence held by the Chinese have entirely displaced their rival indigenous Southeast Asian majority counterparts into economic submission. The disproportionate amount of economic might held by the Overseas Chinese has led to resentment and bitterness among their indigenous Southeast Asian majority counterparts who feel that they cannot compete against ethnic Chinese businesses in free market capitalist societies. The immense wealth disparity and abject poverty among the indigenous Southeast Asian majorities has resulted hostility, resentment, distrust, and anti-Chinese sentiment blaming their extreme socioeconomic failures on the Chinese. The economic dominance of the Overseas Chinese in Southeast Asia have aroused envy from the indigenous Southeast Asian majorities manifested in the form of social backlash and political repression. In addition, governments across Southeast Asia have enacted laws to curtail the economic power of the Overseas Chinese in order to advance the economic interests of the indigenous Southeast Asian majorities. Many of their indigenous Southeast Asian majority counterparts have dealt with this wealth disparity by establishing socialist and communist dictatorships or authoritarian regimes to redistribute economic power more equitably at the expense of the more economically powerful and prosperous Chinese as well as giving affirmative action privileges to the indigenous Southeast Asian aborigine majorities first while imposing reverse discrimination against the Chinese minority to retain a more equitable balance of economic power.

1997 Asian financial crisis

Governments affected by the 1997 Asian financial crisis introduced laws regulating insider trading led to the loss of many monopolistic positions long held by the ethnic Chinese business elite and weakening the influence of the bamboo network. After the crisis, business relationships were more frequently based on contracts, rather than the trust and family ties of the traditional bamboo network.

21st century

Following the Chinese economic reforms initiated by Deng Xiaoping during the 1980s, businesses owned by the Chinese diaspora began to develop ties with companies based in Mainland China. As China itself geographically looms over Southeast Asia, its immense population size and territorial reach coupled with its geopolitical prominence on the international stage and enormous economy have posed amorphous threats to the small and medium sized countries of Southeast Asia. With China's entry into the global marketplace and its concurrent global economic expansion since the dawn of the 21st century, the Overseas Chinese community in Southeast Asia have served as a conduit for China's growing economic and geopolitical hegemony in the region. As China itself has been known for its receptive patronage and investment sponsorship of the Overseas Chinese community in Southeast Asia, who are ready and able to take part in the domestic affairs of other nations to protect the business interests of their fellow Chinese kinfolk. A major component of China's relationship with the Overseas Chinese is economic, as Overseas Chinese are an important of source of investment and financial capital for the Chinese economy. Overseas Chinese control up to $2 trillion in cash or liquid assets in the region and have considerable amounts of wealth to stimulate China's growing economic strength. Overseas Chinese also represent the biggest direct investors in Mainland China. Bamboo network businesses have established over 100,000 joint ventures and invested more than $50 billion in China, influenced by shared and existing ethnic, cultural and language affinities. Overseas Chinese also play a major role in the economic advancement of Mainland China where the relations between Mainland China and the Chinese diaspora in Southeast Asia are excellent and close ties are encouraged due to common ancestral origins as well as adhering to traditional Chinese ethics and values. The Overseas Chinese in Southeast Asia collectively control an economic spread worth US$700 billion with a combined wealth US$3.5 billion while financing 80 percent of Mainland China's foreign investment projects. Since the turn of the 21st century, postcolonial Southeast Asia has now become an important pillar of the international Overseas Chinese economy. In addition, Mainland China's transformation into a global economic power in the 21st century has led to a reversal in this relationship. Seeking to reduce its reliance on United States Treasury securities, the Chinese government through its state-owned enterprises shifted its focus to foreign investments. Protectionism in the United States has made it difficult for Chinese companies to acquire American assets, strengthening the role of the bamboo network as one of the major recipients of Chinese investments.

Symmetry is beautiful, but asymmetry is why the Universe and life exist

Marcelo Gleiser 
Original link:  https://bigthink.com/13-8/matter-antimatter-asymmetry/?utm_term=Autofeed&utm_medium=Social&utm_source=Facebook&fbclid=IwAR2oBgjFrgntudOqykLVAbyjl39IBCL1x-ZZysHU0BwGV_lF_HASls0TzFQ#Echobox=1652061019

The Universe has asymmetries, but that's a good thing. Imperfections are essential for the existence of stars and even life itself.
asymmetry
Credit: Atlas Collaboration / CERN; Quality Stock Arts / Adobe Stock; fredmantel / Adobe Stock; generalfmv / Adobe Stock
Key Takeaways
  • Theoretical physicists are enamored with symmetry, and many believe that equations should reflect this beauty.
  • Mathematical equations built around symmetry correctly predicted the existence of anti-matter.
  • But there is danger in equating truth and beauty with symmetry. Neither living organisms nor the Universe itself is perfectly symmetrical. 

We left-handed people are a minority among humans, roughly a 1:10 ratio. But make no mistake: the Universe loves left-handedness, from subatomic particles to life itself. In fact, without this fundamental asymmetry in Nature, the Universe would be a very different place — bland, mostly filled with radiation, and without stars, planets, or life. Still, there is a prevalent aesthetic in the physical sciences that pushes for mathematical perfection — expressed as symmetry — as the blueprint for Nature. And, as is often the case, we get lost in a falsely fabricated duality of having to choose camps: are you for “all is symmetry” or are you an imperfection iconoclast? (The interested reader can check my book about this, where I cover a lot of what follows.)

Antimatter: why physicists love symmetry

We all love Keats’ famous line, “Beauty is truth, truth beauty.” But if you insist in equating Keats’ beauty with mathematical symmetry as a path toward finding the “truth” about natural laws — something that is quite common in theoretical physics — the danger is that you relate symmetry with “truth” in such a way that the mathematics we use to represent the Universe through physics should reflect mathematical symmetry: the Universe is beautifully symmetric, and the equations we use to describe it must reveal this beautiful symmetry. Only then we can approach the truth.

Quoting the great physicist Paul Dirac, “It is more important to have beauty in one’s equation than to have them fit experiment.” If any other less known physicist said that, they would probably be ridiculed by colleagues, considered a crypto-religious Platonist, or a quack. But that was Dirac, and his beautiful equation, built upon symmetry concepts, did predict the existence of anti-matter, the fact that every particle of matter (like electrons and quarks) has a companion anti-particle. That’s a truly amazing accomplishment — the mathematics of symmetry, applied to an equation, guided humans to discover a whole parallel realm of matter. No wonder Dirac was so devoted to the god of symmetry. It guided his thought toward an amazing discovery.

Note that antimatter doesn’t mean anything as eccentric as it seems. Anti-particles do not go up in a gravitational field. They have a few of their physical properties reversed, most notably electric charge. So, the anti-particle of the negatively charged electron, called the positron, has a positive electric charge.

We owe our existence to asymmetry

But here is the problem that Dirac didn’t know about. The laws that dictate the behavior of the fundamental particles of Nature predict that matter and anti-matter should be equally abundant, that is, that they should appear in a 1:1 ratio. For each electron, one positron. However, if this perfect symmetry prevailed, fractions of a second after the Big Bang, matter and antimatter should have annihilated into radiation (mostly photons). But that’s not what happened. About one in a billion (roughly) particles of matter survived as an excess. And that’s good, because everything that we see in the Universe — the galaxies and their stars, the planets and their moons, life on Earth, every kind of matter clump, living and nonliving — came from this tiny excess, this fundamental asymmetry between matter and antimatter.

Contrary to the expected symmetry and beauty of the cosmos, our work in the past decades has shown that the laws of Nature do not apply equally to matter and antimatter. What mechanism could have created this tiny excess, this imperfection that is ultimately responsible for our existence, is one of the greatest open questions in particle physics and cosmology.

In the language of internal (“internal” as in changing a property of a particle) and external (“external” like a rotation of an object) symmetries, there exists an internal symmetry operation that changes a particle of matter into one of antimatter. The operation is called “charge conjugation” and is represented by the capital letter C. The observed matter-antimatter asymmetry implies that Nature does not display charge-conjugation symmetry: in some cases, particles and their antiparticles cannot be turned into one another. Specifically, C-symmetry is violated in the weak interactions, the force responsible for radioactive decay. The culprits are the neutrinos, the strangest of all known particles, affectionately called ghost particles due to their ability to go through matter practically undisturbed. (There are about one trillion neutrinos per second coming from the Sun and going through you right now.)

To see why C-symmetry is violated by neutrinos, we need one more internal symmetry called parity, represented by the letter P. A “parity operation” turns an object into its mirror image. For example, you are not parity-invariant. Your mirror image has the heart on the right side. For particles, parity is related to how they spin, like tops. But particles are quantum objects. This means they cannot just spin with any amount of rotation. Their spin is “quantized,” meaning they can only spin in a few ways, kind of like old-fashioned vinyl records that could be played in only three speeds: 33, 45, and 78 rpm. The smallest amount of spin a particle can have is one rotation “speed.” (Very roughly, it’s like a top rotating straight up. Seen from above, it could turn either clockwise or counterclockwise.) Electrons, quarks, and neutrinos are like that. We say they have spin 1/2, and it can either be +1/2 or -1/2, the two options corresponding to the two rotation directions. A nice way to see this is to curl your right hand around with your thumb pointing up. Counterclockwise is positive spin; clockwise is negative spin.

Applying the C operation on a left-handed neutrino, we should get a left-handed anti-neutrino. (Yes, even if the neutrino is electrically neutral, it does have its anti-particle, also electrically neutral.) The problem is, there are no left-handed anti-neutrinos in Nature. There are only left-handed neutrinos. The weak interactions, the only interactions neutrinos feel (apart from gravity), violate charge conjugation symmetry. That’s trouble for the symmetry lovers.

CP violation: asymmetry wins

But let’s go one step further. If we apply both C and P (parity) to a left-handed neutrino, we should get a right-handed anti-neutrino: the C flips the neutrino into an anti-neutrino, and the P flips left-handed into right-handed. And yes, anti-neutrinos are right-handed! We seem to be in luck. The weak interactions violate C and P separately but apparently satisfy the combined CP symmetry operation. In practice, this means that reactions involving left-handed particles should occur at the same rate as reactions involving right-handed anti-particles. Everyone was relieved. There was hope that Nature was CP-symmetric in all known interactions. Beauty was back.

The excitement didn’t last long. In 1964, James Cronin and Val Fitch discovered a small violation of the combined CP-symmetry in the decays of a particle called neutral kaon, represented as K0. Essentially, K0 and their anti-particles don’t decay at the same rate as a CP-symmetric theory predicts they should. The physics community was shocked. Beauty was gone. Again. And it has never recovered. CP violation is a fact of Nature.

So many asymmetries

CP violation has an even deeper and more mysterious implication: particles also pick a preferred direction of time. The asymmetry of time, the trademark of an expanding Universe, happens also at the microscopic level! This is huge. So huge, in fact, that it deserves its own essay soon.

And here is another explosive fact about imperfection that we will address. Life is also “handed”: the amino acids and sugars inside of all living creatures from amoebae to grapes to crocodiles to people are left- and right-handed, respectively. In the lab, we make 50:50 mixtures of left-handed and right-handed molecules, but that is not what we see in Nature. Life prefers, almost exclusively, left-handed amino acids and right-handed sugars. Again, this is a huge open scientific question, one that I spent quite some time working on. Let’s go there next time.

Butane

From Wikipedia, the free encyclopedia ...