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Thursday, January 18, 2024

Electoral system

From Wikipedia, the free encyclopedia
Map showing the electoral systems used to elect candidates to the lower or sole (unicameral) house of national legislatures, as of January 2022.

An electoral system or voting system is a set of rules that determine how elections and referendums are conducted and how their results are determined. Electoral systems are used in politics to elect governments, while non-political elections may take place in business, non-profit organisations and informal organisations. These rules govern all aspects of the voting process: when elections occur, who is allowed to vote, who can stand as a candidate, how ballots are marked and cast, how the ballots are counted, how votes translate into the election outcome, limits on campaign spending, and other factors that can affect the result. Political electoral systems are defined by constitutions and electoral laws, are typically conducted by election commissions, and can use multiple types of elections for different offices.

Some electoral systems elect a single winner to a unique position, such as prime minister, president or governor, while others elect multiple winners, such as members of parliament or boards of directors. When electing a legislature, areas may be divided into constituencies with one or more representatives or the electorate may elect representatives as a single unit. Voters may vote directly for an individual candidate or for a list of candidates put forward by a political party or alliance. There are many variations in electoral systems, the most common being Party-list proportional representation, first-past-the-post voting, plurality block voting, the two-round (runoff) system and ranked voting (STV or Instant-runoff voting). Mixed systems and some other electoral systems attempt to combine the benefits of non-proportional and proportional systems.

The study of formally defined electoral methods is called social choice theory or voting theory, and this study can take place within the field of political science, economics, or mathematics, and specifically within the subfields of game theory and mechanism design. Impossibility proofs such as Arrow's impossibility theorem demonstrate that when voters have three or more alternatives, no preferential voting system can guarantee the race between two candidates remains unaffected when an irrelevant candidate participates or drops out of the election.

Types of electoral systems

Map showing the main types electoral systems used to elect candidates to the lower or sole (unicameral) house of national legislatures, as of January 2022.
  Majoritarian representation (winner-take-all)
  No election (e.g. Monarchy)

Plurality systems

Countries using first-past-the-post for legislatures.

Plurality voting is a system in which the candidate(s) with the highest number of votes wins, with no requirement to get a majority of votes. In cases where there is a single position to be filled, it is known as first-past-the-post; this is the second most common electoral system for national legislatures, with 58 countries using it for this purpose, the vast majority of which are current or former British or American colonies or territories. It is also the second most common system used for presidential elections, being used in 19 countries.

In cases where there are multiple positions to be filled, most commonly in cases of multi-member constituencies, there are several types of plurality electoral systems. Under block voting (also known as multiple non-transferable vote or plurality-at-large), voters have as many votes as there are seats and can vote for any candidate, regardless of party, a system used in eight countries. In limited voting voters are given fewer votes than there are seats to be filled. Gibraltar is the only territory where this system is in use). Under single non-transferable vote (SNTV) voters can vote for only one candidate, with the candidates receiving the most votes declared the winners; this system is used in Kuwait, the Pitcairn Islands and Vanuatu. In party block voting, voters can only vote for the list of candidates of a single party, with the party receiving the most votes winning all seats. This is used in five countries as part of mixed systems.

The Borda Count is a ranked voting system intended to elect broadly acceptable options or candidates, rather than those preferred by a majority. Under the Borda Count, lower rakings are given lower weighting. This system is used to elect the ethnic minority representatives seats in the Slovenian parliament. The Dowdall system, a multi-member constituency variation on the Borda count, is used in Nauru for parliamentary elections and sees voters rank the candidates. First preference votes are counted as whole numbers; the second preference votes divided by two, third preferences by three; this continues to the lowest possible ranking. The totals for each candidate determines the winners.

Majority systems

Countries by electoral system used to (directly) elect their Head of State (President)

Majority voting is a system in which candidates must receive a majority of votes to be elected, either in a runoff election or final round of voting (although in some cases only a plurality is required in the last round of voting if no candidate can achieve a majority). There are two main forms of majoritarian systems, one conducted in a single round of voting using ranked voting and the other using multiple elections, to successively narrow the field of candidates. Both are primarily used for single-member constituencies.

Majoritarian voting can be achieved in a single election using instant-runoff voting (IRV), whereby voters rank candidates in order of preference; this system is used for parliamentary elections in Australia and Papua New Guinea. If no candidate receives a majority of the vote in the first round, the second preferences of the lowest-ranked candidate are then added to the totals. This is repeated until a candidate achieves over 50% of the number of valid votes. If not all voters use all their preference votes, then the count may continue until two candidates remain, at which point the winner is the one with the most votes. A modified form of IRV is the contingent vote where voters do not rank all candidates, but have a limited number of preference votes. If no candidate has a majority in the first round, all candidates are excluded except the top two, with the highest remaining preference votes from the votes for the excluded candidates then added to the totals to determine the winner. This system is used in Sri Lankan presidential elections, with voters allowed to give three preferences.

The other main form of majoritarian system is the two-round system, which is the most common system used for presidential elections around the world, being used in 88 countries. It is also used in 20 countries for electing the legislature. If no candidate achieves a majority of votes in the first round of voting, a second round is held to determine the winner. In most cases the second round is limited to the top two candidates from the first round, although in some elections more than two candidates may choose to contest the second round; in these cases the second round is decided by plurality voting. Some countries use a modified form of the two-round system, such as Ecuador where a candidate in the presidential election is declared the winner if they receive 40% of the vote and are 10% ahead of their nearest rival, or Argentina (45% plus 10% ahead), where the system is known as ballotage.

An exhaustive ballot is not limited to two rounds, but sees the last-placed candidate eliminated in each round of voting. Due to the potentially large number of rounds, this system is not used in any major popular elections, but is used to elect the Speakers of parliament in several countries and members of the Swiss Federal Council. In some formats there may be multiple rounds held without any candidates being eliminated until a candidate achieves a majority, a system used in the United States Electoral College.

Proportional systems

Countries by proportional electoral system (lower house or unicameral legislature):

Proportional representation is the most widely used electoral system for national legislatures, with the parliaments of over eighty countries elected by various forms of the system.

Party-list proportional representation is the single most common electoral system and is used by 80 countries, and involves voters voting for a list of candidates proposed by a party. In closed list systems voters do not have any influence over the candidates put forward by the party, but in open list systems voters are able to both vote for the party list and influence the order in which candidates will be assigned seats. In some countries, notably Israel and the Netherlands, elections are carried out using 'pure' proportional representation, with the votes tallied on a national level before assigning seats to parties. However, in most cases several multi-member constituencies are used rather than a single nationwide constituency, giving an element of geographical representation; but this can result in the distribution of seats not reflecting the national vote totals. As a result, some countries have leveling seats to award to parties whose seat totals are lower than their proportion of the national vote.

In addition to the electoral threshold (the minimum percentage of the vote that a party must obtain to win seats), there are several different ways to allocate seats in proportional systems. There are two main types of systems: highest average and largest remainder. Highest average systems involve dividing the votes received by each party by a series of divisors, producing figures that determine seat allocation; for example the D'Hondt method (of which there are variants including Hagenbach-Bischoff) and the Webster/Sainte-Laguë method. Under largest remainder systems, parties' vote shares are divided by the quota (obtained by dividing the total number of votes by the number of seats available). This usually leaves some seats unallocated, which are awarded to parties based on the largest fractions of seats that they have remaining. Examples of largest remainder systems include the Hare quota, Droop quota, the Imperiali quota and the Hagenbach-Bischoff quota.

Single transferable vote (STV) is another form of proportional representation; in STV, voters rank candidates in a multi-member constituency rather than voting for a party list; it is used in Malta and the Republic of Ireland. To be elected, candidates must pass a quota (the Droop quota being the most common). Candidates that pass the quota are elected. If necessary to fill seats, votes are reallocated from the least successful candidates, as well as surplus votes from successful candidates, until all seats are filled by candidates who have passed the quota or until there are only as many remaining candidates as the number of remaining seats.

Mixed systems

Countries using a mixed electoral system (lower house or unicameral legislature):
Non-compensatory
  Parallel voting (superposition): list-PR + FPTP
  Parallel voting: list-PR + PBV
  Parallel voting: list-PR + TRS
  Conditional: list-PR or PBV (above 50%)
  Majority bonus system (fusion): list-PR + PBV

Compensatory
  Partially compensatory: list-PR + FPTP
  Additional member system: list-PR + FPTP
  Mixed-member proportional: list-PR + FPTP
  Majority jackpot (fusion): list-PR + PBV

In several countries, mixed systems are used to elect the legislature. These include parallel voting (also known as mixed-member majoritarian) and mixed-member proportional representation.

In non-compensatory, parallel voting systems, which are used in 20 countries, members of a legislature are elected by two different methods; part of the membership is elected by a plurality or majority vote in single-member constituencies and the other part by proportional representation. The results of the constituency vote have no effect on the outcome of the proportional vote.

In compensatory mixed-member systems the results of the proportional vote are adjusted to balance the seats won in the constituency vote. The mixed-member proportional systems, in use in eight countries, provide enough compensatory seats to ensure that parties have a number of seats approximately proportional to their vote share.

Other systems may be insufficiently compensatory, and this may result in overhang seats, where parties win more seats in the constituency system than they would be entitled to based on their vote share. Variations of this include the Additional Member System, and Alternative Vote Plus, in which voters cast votes for both single-member constituencies and multi-member constituencies; the allocation of seats in the multi-member constituencies is adjusted to achieve an overall seat allocation proportional to parties' vote share by taking into account the number of seats won by parties in the single-member constituencies.

Mixed single vote systems are also compensatory, however they usually use a vote transfer mechanism unlike the seat linkage (top-up) method of MMP and may or may not be able to achieve proportional representation. An unusual form of mixed-member compensatory representation using negative vote transfer, Scorporo, was used in Italy from 1993 until 2006.

Some electoral systems feature a majority bonus system to either ensure one party or coalition gains a majority in the legislature, or to give the party receiving the most votes a clear advantage in terms of the number of seats. San Marino has a modified two-round system, which sees a second round of voting featuring the top two parties or coalitions if there is no majority in the first round. The winner of the second round is guaranteed 35 seats in the 60-seat Grand and General Council. In Greece the party receiving the most votes was given an additional 50 seats, a system which was abolished following the 2019 elections.

In Uruguay, the President and members of the General Assembly are elected by on a single ballot, known as the double simultaneous vote. Voters cast a single vote, voting for the presidential, Senatorial and Chamber of Deputies candidates of that party. This system was also previously used in Bolivia and the Dominican Republic.

Primary elections

Primary elections are a feature of some electoral systems, either as a formal part of the electoral system or informally by choice of individual political parties as a method of selecting candidates, as is the case in Italy. Primary elections limit the risk of vote splitting by ensuring a single party candidate. In Argentina they are a formal part of the electoral system and take place two months before the main elections; any party receiving less than 1.5% of the vote is not permitted to contest the main elections. In the United States, there are both partisan and non-partisan primary elections.

Indirect elections

Some elections feature an indirect electoral system, whereby there is either no popular vote, or the popular vote is only one stage of the election; in these systems the final vote is usually taken by an electoral college. In several countries, such as Mauritius or Trinidad and Tobago, the post of President is elected by the legislature. In others like India, the vote is taken by an electoral college consisting of the national legislature and state legislatures. In the United States, the president is indirectly elected using a two-stage process; a popular vote in each state elects members to the electoral college that in turn elects the President. This can result in a situation where a candidate who receives the most votes nationwide does not win the electoral college vote, as most recently happened in 2000 and 2016.

Systems used outside politics

In addition to the various electoral systems in use in the political sphere, there are numerous others, some of which are proposals and some of which have been adopted for usage in business (such as electing corporate board members) or for organisations but not for public elections.

Ranked systems include Bucklin voting, the various Condorcet methods (Copeland's, Dodgson's, Kemeny-Young, Maximal lotteries, Minimax, Nanson's, Ranked pairs, Schulze), the Coombs' method and positional voting. There are also several variants of single transferable vote, including CPO-STV, Schulze STV and the Wright system. Dual-member proportional representation is a proposed system with two candidates elected in each constituency, one with the most votes and one to ensure proportionality of the combined results. Biproportional apportionment is a system whereby the total number of votes is used to calculate the number of seats each party is due, followed by a calculation of the constituencies in which the seats should be awarded in order to achieve the total due to them.

Cardinal electoral systems allow voters to evaluate candidates independently. The complexity ranges from approval voting where voters simply state whether they approve of a candidate or not to range voting, where a candidate is scored from a set range of numbers. Other cardinal systems include proportional approval voting, sequential proportional approval voting, satisfaction approval voting, highest median rules (including the majority judgment), and the D21 – Janeček method where voters can cast positive and negative votes.

Historically, weighted voting systems were used in some countries. These allocated a greater weight to the votes of some voters than others, either indirectly by allocating more seats to certain groups (such as the Prussian three-class franchise), or by weighting the results of the vote. The latter system was used in colonial Rhodesia for the 1962 and 1965 elections. The elections featured two voter rolls (the 'A' roll being largely European and the 'B' roll largely African); the seats of the House Assembly were divided into 50 constituency seats and 15 district seats. Although all voters could vote for both types of seats, 'A' roll votes were given greater weight for the constituency seats and 'B' roll votes greater weight for the district seats. Weighted systems are still used in corporate elections, with votes weighted to reflect stock ownership.

Rules and regulations

In addition to the specific method of electing candidates, electoral systems are also characterised by their wider rules and regulations, which are usually set out in a country's constitution or electoral law. Participatory rules determine candidate nomination and voter registration, in addition to the location of polling places and the availability of online voting, postal voting, and absentee voting. Other regulations include the selection of voting devices such as paper ballots, machine voting or open ballot systems, and consequently the type of vote counting systems, verification and auditing used.

Compulsory voting, enforced.
Compulsory voting, not enforced.
Compulsory voting, enforced (only men).
Compulsory voting, not enforced (only men).
Historical: the country had compulsory voting in the past.

Electoral rules place limits on suffrage and candidacy. Most countries's electorates are characterised by universal suffrage, but there are differences on the age at which people are allowed to vote, with the youngest being 16 and the oldest 21. People may be disenfranchised for a range of reasons, such as being a serving prisoner, being declared bankrupt, having committed certain crimes or being a serving member of the armed forces. Similar limits are placed on candidacy (also known as passive suffrage), and in many cases the age limit for candidates is higher than the voting age. A total of 21 countries have compulsory voting, although in some there is an upper age limit on enforcement of the law. Many countries also have the none of the above option on their ballot papers.

In systems that use constituencies, apportionment or districting defines the area covered by each constituency. Where constituency boundaries are drawn has a strong influence on the likely outcome of elections in the constituency due to the geographic distribution of voters. Political parties may seek to gain an advantage during redistricting by ensuring their voter base has a majority in as many constituencies as possible, a process known as gerrymandering. Historically rotten and pocket boroughs, constituencies with unusually small populations, were used by wealthy families to gain parliamentary representation.

Some countries have minimum turnout requirements for elections to be valid. In Serbia this rule caused multiple re-runs of presidential elections, with the 1997 election re-run once and the 2002 elections re-run three times due insufficient turnout in the first, second and third attempts to run the election. The turnout requirement was scrapped prior to the fourth vote in 2004. Similar problems in Belarus led to the 1995 parliamentary elections going to a fourth round of voting before enough parliamentarians were elected to make a quorum.

Reserved seats are used in many countries to ensure representation for ethnic minorities, women, young people or the disabled. These seats are separate from general seats, and may be elected separately (such as in Morocco where a separate ballot is used to elect the 60 seats reserved for women and 30 seats reserved for young people in the House of Representatives), or be allocated to parties based on the results of the election; in Jordan the reserved seats for women are given to the female candidates who failed to win constituency seats but with the highest number of votes, whilst in Kenya the Senate seats reserved for women, young people and the disabled are allocated to parties based on how many seats they won in the general vote. Some countries achieve minority representation by other means, including requirements for a certain proportion of candidates to be women, or by exempting minority parties from the electoral threshold, as is done in Poland, Romania and Serbia.

History

Pre-democratic

In ancient Greece and Italy, the institution of suffrage already existed in a rudimentary form at the outset of the historical period. In the early monarchies it was customary for the king to invite pronouncements of his people on matters in which it was prudent to secure its assent beforehand. In these assemblies the people recorded their opinion by clamouring (a method which survived in Sparta as late as the 4th century BCE), or by the clashing of spears on shields.

Early democracy

Voting has been used as a feature of democracy since the 6th century BCE, when democracy was introduced by the Athenian democracy. However, in Athenian democracy, voting was seen as the least democratic among methods used for selecting public officials, and was little used, because elections were believed to inherently favor the wealthy and well-known over average citizens. Viewed as more democratic were assemblies open to all citizens, and selection by lot, as well as rotation of office.

Generally, the taking of votes was effected in the form of a poll. The practice of the Athenians, which is shown by inscriptions to have been widely followed in the other states of Greece, was to hold a show of hands, except on questions affecting the status of individuals: these latter, which included all lawsuits and proposals of ostracism, in which voters chose the citizen they most wanted to exile for ten years, were determined by secret ballot (one of the earliest recorded elections in Athens was a plurality vote that it was undesirable to win, namely an ostracism vote). At Rome the method which prevailed up to the 2nd century BCE was that of division (discessio). But the system became subject to intimidation and corruption. Hence a series of laws enacted between 139 and 107 BCE prescribed the use of the ballot (tabella), a slip of wood coated with wax, for all business done in the assemblies of the people. For the purpose of carrying resolutions a simple majority of votes was deemed sufficient. As a general rule equal value was made to attach to each vote; but in the popular assemblies at Rome a system of voting by groups was in force until the middle of the 3rd century BCE by which the richer classes secured a decisive preponderance.

Most elections in the early history of democracy were held using plurality voting or some variant, but as an exception, the state of Venice in the 13th century adopted approval voting to elect their Great Council.

The Venetians' method for electing the Doge was a particularly convoluted process, consisting of five rounds of drawing lots (sortition) and five rounds of approval voting. By drawing lots, a body of 30 electors was chosen, which was further reduced to nine electors by drawing lots again. An electoral college of nine members elected 40 people by approval voting; those 40 were reduced to form a second electoral college of 12 members by drawing lots again. The second electoral college elected 25 people by approval voting, which were reduced to form a third electoral college of nine members by drawing lots. The third electoral college elected 45 people, which were reduced to form a fourth electoral college of 11 by drawing lots. They in turn elected a final electoral body of 41 members, who ultimately elected the Doge. Despite its complexity, the method had certain desirable properties such as being hard to game and ensuring that the winner reflected the opinions of both majority and minority factions. This process, with slight modifications, was central to the politics of the Republic of Venice throughout its remarkable lifespan of over 500 years, from 1268 to 1797.

Development of new systems

Jean-Charles de Borda proposed the Borda count in 1770 as a method for electing members to the French Academy of Sciences. His method was opposed by the Marquis de Condorcet, who proposed instead the method of pairwise comparison that he had devised. Implementations of this method are known as Condorcet methods. He also wrote about the Condorcet paradox, which he called the intransitivity of majority preferences. However, recent research has shown that the philosopher Ramon Llull devised both the Borda count and a pairwise method that satisfied the Condorcet criterion in the 13th century. The manuscripts in which he described these methods had been lost to history until they were rediscovered in 2001.

Later in the 18th century, apportionment methods came to prominence due to the United States Constitution, which mandated that seats in the United States House of Representatives had to be allocated among the states proportionally to their population, but did not specify how to do so. A variety of methods were proposed by statesmen such as Alexander Hamilton, Thomas Jefferson, and Daniel Webster. Some of the apportionment methods devised in the United States were in a sense rediscovered in Europe in the 19th century, as seat allocation methods for the newly proposed method of party-list proportional representation. The result is that many apportionment methods have two names; Jefferson's method is equivalent to the D'Hondt method, as is Webster's method to the Sainte-Laguë method, while Hamilton's method is identical to the Hare largest remainder method.

The single transferable vote (STV) method was devised by Carl Andræ in Denmark in 1855 and in the United Kingdom by Thomas Hare in 1857. STV elections were first held in Denmark in 1856, and in Tasmania in 1896 after its use was promoted by Andrew Inglis Clark. Party-list proportional representation began to be used to elect European legislatures in the early 20th century, with Belgium the first to implement it for its 1900 general elections. Since then, proportional and semi-proportional methods have come to be used in almost all democratic countries, with most exceptions being former British and French colonies.

Single-winner revival

Perhaps influenced by the rapid development of multiple-winner electoral systems, theorists began to publish new findings about single-winner methods in the late 19th century. This began around 1870, when William Robert Ware proposed applying STV to single-winner elections, yielding instant-runoff voting (IRV). Soon, mathematicians began to revisit Condorcet's ideas and invent new methods for Condorcet completion; Edward J. Nanson combined the newly described instant runoff voting with the Borda count to yield a new Condorcet method called Nanson's method. Charles Dodgson, better known as Lewis Carroll, proposed the straightforward Condorcet method known as Dodgson's method. He also proposed a proportional representation system based on multi-member districts, quotas as minimum requirements to take seats, and votes transferable by candidates through proxy voting.

Ranked voting electoral systems eventually gathered enough support to be adopted for use in government elections. In Australia, IRV was first adopted in 1893 and STV in 1896 (Tasmania). IRV continues to be used along with STV today.

In the United States in the early-20th-century progressive era, some municipalities began to use ranked voting and Bucklin voting, although Bucklin is no longer used in any government elections, and has even been declared unconstitutional in Minnesota. Since the turn away from Bucklin, STV was adopted by more than 20 cities in the U.S. and many cities elsewhere, and by Ireland and Malta for their national elections.

Recent developments

The use of game theory to analyze electoral systems led to discoveries about the effects of certain methods. Earlier developments such as Arrow's impossibility theorem had already shown the issues with Ranked voting systems. Research led Steven Brams and Peter Fishburn to formally define and promote the use of approval voting in 1977. Political scientists of the 20th century published many studies on the effects that the electoral systems have on voters' choices and political parties, and on political stability. A few scholars also studied which effects caused a nation to switch to a particular electoral system.

The study of electoral systems influenced a new push for electoral reform beginning around the 1990s, when proposals were made to replace plurality voting in governmental elections with other methods. New Zealand adopted mixed-member proportional representation for the 1996 general elections, having been approved in a 1993 referendum. After plurality voting was a key factor in the contested results of the 2000 presidential elections in the United States, various municipalities in the United States began to adopt instant-runoff voting, although some of them subsequently returned to their prior method. However, attempts at introducing more proportional systems were not always successful; in Canada there were two referendums in British Columbia in 2005 and 2009 on adopting an STV method, both of which failed. In the United Kingdom, a 2011 referendum on adopting IRV saw the proposal rejected.

In other countries there were calls for the restoration of plurality or majoritarian systems or their establishment where they have never been used; a referendum was held in Ecuador in 1994 on the adoption the two round system, but the idea was rejected. In Romania a proposal to switch to a two-round system for parliamentary elections failed only because voter turnout in the referendum was too low. Attempts to reintroduce single-member constituencies in Poland (2015) and two-round system in Bulgaria (2016) via referendums both also failed due to low turnout.

Comparison of electoral systems

Electoral systems can be compared by different means. Attitudes towards systems are highly influenced by the systems' impact on groups that one supports or opposes, which can make the objective comparison of voting systems difficult. There are several ways to address this problem:

One approach is to define criteria mathematically, such that any electoral system either passes or fails. This gives perfectly objective results, but their practical relevance is still arguable.

Another approach is to define ideal criteria that no electoral system passes perfectly, and then see how often or how close to passing various methods are over a large sample of simulated elections. This gives results which are practically relevant, but the method of generating the sample of simulated elections can still be arguably biased.

A final approach is to consider practical criteria, and then assign a neutral body to evaluate each method according to these criteria or evaluate the performance of countries with these electoral systems. The practical criteria include political fragmentation, voter turnout, wasted votes, complexity of vote counting, and barriers to entry for new political movements. The quality of electoral systems can be measured on outcomes, such as voter turnout, and reduced political apathy. This approach can look at aspects of electoral systems, which the other two approaches miss, but both the definitions of these criteria and the evaluations of the methods are still inevitably subjective.

Arrow's theorem and the Gibbard–Satterthwaite theorem prove that no single-winner system using ranked voting can meet all such criteria simultaneously, while Gibbard's theorem proves the same for all single-winner deterministic voting methods. Instead of debating the importance of different criteria, another method is to simulate many elections with different electoral systems, and estimate the typical overall happiness of the population with the results, their vulnerability to strategic voting, their likelihood of electing the candidate closest to the average voter, etc.

According to a 2006 survey of electoral system experts, their preferred electoral systems were in order of preference:

  1. Mixed member proportional
  2. Single transferable vote
  3. Open list proportional
  4. Alternative vote
  5. Closed list proportional
  6. Single member plurality
  7. Runoffs
  8. Mixed member majoritarian
  9. Single non-transferable vote

Majority rule

From Wikipedia, the free encyclopedia
 
Majority rule is the principle that the group which has the most supporters get to decide the rules that all (including any opposing minority) will be compelled to abide by. An absolute majority is more than half of the voters involved, more than the aggregate of all other voters casting ballots (including abstentions), and a simple majority is more than half of the voters excluding abstentions. Rule by such a majority is thought to be to the benefit of more than rule by less than half (a mere minority) would be. Majority rule is the binary decision rule most often used in decision-making bodies, including many legislatures of democratic nations. Where no one party wins a majority of the seats in a legislature, the majority of legislators that wields power is partly composed of members of other parties in support.

Where only two candidates are competing for a single seat, one or the other will receive a simple majority of valid votes, unless they tie. But in situations where more than two are competing for a single seat, simple plurality is sometimes considered as close as possible to majority in which case having plurality is enough to be elected, while in some systems such as instant-runoff voting special efforts are made to ensure that the winner is in fact the majority choice even where three or more are competing for the same office. However, that does not always happen.

Where multiple members are elected in a district as may happen under Proportional representation or Plurality block voting, no candidate may receive a majority of votes cast. Under block voting, the winners, usually of just one party, often have received only a minority of the votes cast. Under proportional representation the combined vote tallies of the successful candidates make up a majority of valid votes. And as such are thought to represent the will of more voters than candidates supported by just a minority of the voters.

Alternatives

Plurality

Pie charts plurality (left) and majority (right)

One alternative to majority rule is plurality (First-past-the-post voting or FPTP). This is often used in elections with more than two candidates. In this case, the winner is the one with the most votes, whether or not that constitutes a majority.

Supermajority

Parliamentary rules may prescribe the use of a supermajoritarian rule under certain circumstances, such as the 60% filibuster rule to close debate in the US Senate. However such requirement means that 41 percent of the members or more could prevent debate from being closed, an example where the majority will would be blocked by a minority. Switzerland is an example of consensus democracy where generally supermajority rule is applied. A national unity government is a government with a supermajority.

Use

Majority rule is common in liberal democracies. It is used in legislatures and other bodies. It is one of the basic rules of parliamentary procedure such as Robert's Rules of Order. Mandatory referendums where the question is yes or no are also decided by majority rule, while optional referendums and popular initiatives correspond to consensus rule (e.g. Switzerland).

Properties

May's Theorem

According to Kenneth May, majority rule is the only "fair" decision rule. Majority rule does not let some votes count more than others or privilege an alternative by requiring fewer votes to pass. Formally, majority rule is the only binary decision rule that has the following properties:

  • Fairness: This can be separated into two properties:
    • Anonymity: the decision rule treats each voter identically. Who casts a vote makes no difference; the voter's identity need not be disclosed.
    • Neutrality: the decision rule treats each alternative equally. This is unlike supermajoritarian rules, which can allow the status quo to prevail even though it received fewer votes.
  • Decisiveness: the decision rule selects a unique winner.
  • Monotonicity: If a voter changes a preference, MR never switches the outcome against that voter. If the outcome the voter now prefers would have won, it still does so.

Majority rule meets these criteria only if the number of voters is odd or infinite. If the number of voters is even, ties are possible, violating neutrality. Some assemblies permit the chair to vote only to break ties. This substitutes a loss of anonymity for the loss of neutrality.

Other properties

Voting paradox

In group decision-making voting paradoxes can form. It is possible that alternatives a, b, and c exist such that a majority prefers a to b, another majority prefers b to c, and yet another majority prefers c to a. (For each proposition to have majority, the measure must involve more than just voter's first preference.) Because majority rule requires an alternative to have majority support to pass, majority rule is vulnerable to rejecting the majority's decision. (The minimum number of alternatives that can form such a cycle (voting paradox) is 3 if the number of voters is different from 4, because the Nakamura number of the majority rule is 3. For supermajority rules the minimum number is often greater, because the Nakamura number is often greater.) Where three options such a, b, or c are involved, plurality (First-past-the-post|FPTP) or some majoritarian system is used such as Instant-runoff voting or two-round voting.

Responsiveness

Rae argued and Taylor proved in 1969 that majority rule maximizes the likelihood that the issues a voter votes for will pass and that the issues a voter votes against will fail. Under majority rule, more voters see their choice reflected in the election results; only a minority are not reflected in the results.

Utilitarian welfare

Schmitz and Tröger (2012) consider a collective choice problem with two alternatives and show that majority rule maximizes utilitarian welfare among all incentive-compatible, anonymous, and neutral voting rules, provided that voter's types are independent. When votersʼ utilities are stochastically correlated, other dominant-strategy choice rules may perform better than majority rule. Azrieli and Kim (2014) extend the analysis of independent types to asymmetric environments and by considering both anonymous and non-anonymous rules.

Limitations

Arguments for limitations

Minority rights

A super-majority rule actually empowers the minority, making it stronger (at least through its veto) than the majority. McGann argued that when only one of multiple minorities is protected by the super-majority rule (same as seen in simple plurality elections systems), so the protection is for the status quo, rather than for the faction that supports it.

Another possible way to prevent tyranny is to elevate certain rights as inalienable. Thereafter, any decision that targets such a right might be majoritarian, but it would not be legitimate, because it would violate the requirement for equal rights.

Constitutional rights cannot by themselves offer protection. Under some circumstances, the legal rights of one person cannot be guaranteed without unjustly imposing on someone else. McGann wrote, "one man's right to property in the antebellum South was another man's slavery." Amartya Sen noted the liberal paradox, stating that a proliferation of rights may make everyone worse off.

Erroneous priorities

The erroneous priorities effect (EPE) states that groups that act upon what they initially consider important almost always misplace their effort. Such groups have not yet determined which factors are most influential. Only after identifying those factors can they take effective action. EPE was articulated by K.M. Dye at the Food and Drug Administration. This discovery led to the recognition that even with good intentions, effective action requires a different paradigm for language and voting. EPE is a negative consequence of phenomena such as spreadthink and groupthink. Effective priorities are dependent on recognizing the influence patterns of global interdependencies and are defeated by EPE when priorities simply aggregate individual stakeholder's subjective voting that does not consider those interdependencies. Dye's work resulted in the discovery of the 6th law of the science of structured dialogic design, namely that "Learning occurs in a dialogue as the observers search for influence relationships among the members of a set of observations."

Other arguments for limitations

Seeds For Change argued that majority rule can lead to poor deliberative practice or even to "an aggressive culture and conflict." Along these lines, majority rule may fail to measure the preferences intensity. The authors of An Anarchist Critique of Democracy argue that "two voters who are casually interested in doing something" can defeat one voter who has "dire opposition" to the proposal of the two. Strict observance of majority rule would allow two voters (a majority) to pass legislation that hurts one voter (the minority).

Voting theorists claimed that cycling leads to debilitating instability. Buchanan and Tullock argue that unanimity is the only decision rule that guarantees economic efficiency.

US jury decisions require the support of at least 10 of 12 jurors, or even unanimous support. This supermajoritarian concept follows directly from the presumption of innocence on which the US legal system is based. Rousseau advocated supermajority voting on important decisions when he said, "The more the deliberations are important and serious, the more the opinion that carries should approach unanimity."

Arguments against limitations

Minority rights

McGann argued that majority rule helps to protect minority rights, at least in deliberative settings. The argument is that cycling ensures that parties that lose to a majority have an interest to remain part of the group's process, because any decision can easily be overturned by another majority. Furthermore, suppose a minority wishes to overturn a decision. In that case, under majority rule it just needs to form a coalition that has more than half of the officials involved and that will give it power. Under supermajority rules, a minority needs its own supermajority to overturn a decision.

To support the view that majority rule protects minority rights better than supermajority rules, McGann pointed to the cloture rule in the US Senate, which was used to prevent the extension of civil liberties to racial minorities. Saunders, while agreeing that majority rule may offer better protection than supermajority rules, argued that majority rule may nonetheless be of little help to the least minorities.

Other arguments

Saunders argued that deliberative democracy flourishes under majority rule and that under majority rule, participants always have to convince more than half the group, while under supermajoritarian rules participants might only need to persuade a minority (to prevent a change).

Where large changes in seats held by a party may arise from only relatively slight change in votes cast (such as under FPTP), and a simple majority is all that is required to wield power (most legislatures in democratic countries), governments may repeatedly fall into and out of power. This may cause polarization and policy lurch, or it may encourage compromise, depending on other aspects of political culture. McGann argued that such cycling encourages participants to compromise, rather than pass resolutions that have the bare minimum required to "win" because of the likelihood that they would soon be reversed.

Within this atmosphere of compromise, a minority faction may accept proposals that it dislikes in order to build a coalition for a proposal that it deems of greater moment. In that way, majority rule differentiates weak and strong preferences. McGann argued that such situations encourage minorities to participate, because majority rule does not typically create permanent losers, encouraging systemic stability. He pointed to governments that use largely unchecked majority rule, such as is seen under proportional representation in the Netherlands, Austria, and Sweden, as empirical evidence of majority rule's stability.

Citizenship

From Wikipedia, the free encyclopedia
 
Citizenship is the enjoyment by a natural person of civil and political rights of a polity, as well as the incurring of duties, which are not afforded to non-citizens.

Though citizenship is often legally conflated with nationality in today's Anglo-Saxon world, international law does not usually use the term citizenship to refer to nationality, these two notions being conceptually different dimensions of collective membership.

Generally citizenships have no expiration and allow persons to work, reside and vote in the polity, as well as identify with the polity, possibly acquiring a passport. Though through discriminatory laws, like disfranchisement and outright apartheid citizens have been made second-class citizens. Historically, populations of states were mostly subjects, while citizenship was a particular status which originated in the rights of urban populations, like the rights of the male public of cities and republics, particularly ancient city-states, giving rise to a civitas and the social class of the burgher or bourgeoisie. Since then states have expanded the status of citizenship to most of their national people, while the extent of citizen rights remain contested.

Definition

Conceptually citizenship and nationality are different dimensions of state membership. Citizenship is focused on the internal political life of the state and nationality is the dimension of state membership in international law. Article 15 of the Universal Declaration of Human Rights states that everyone has the right to nationality. As such nationality in international law can be called and understood as citizenship, or more generally as subject or belonging to a sovereign state, and not as ethnicity. This notwithstanding, around 10 million people are stateless.

In the contemporary era, the concept of full citizenship encompasses not only active political rights, but full civil rights and social rights.

Historically, the most significant difference between a national and a citizen is that the citizen has the right to vote for elected officials, and the right to be elected. This distinction between full citizenship and other, lesser relationships goes back to antiquity. Until the 19th and 20th centuries, it was typical for only a certain percentage of people who belonged to the state to be considered as full citizens. In the past, a number of people were excluded from citizenship on the basis of sex, socioeconomic class, ethnicity, religion, and other factors. However, they held a legal relationship with their government akin to the modern concept of nationality.

Determining factors

A person can be recognized as a citizen on a number of bases.

  • Nationality. Nationality and citizenship are generally indissociable, citizenship being in most cases a consequence of nationality.
  • Place of residence. In some countries, foreign residents have citizenship rights and can vote.
  • Citizenship by honorary conferment. This type of citizenship is conferred to an individual as a sign of honour.
  • Excluded categories. In most countries, minors are not considered as full citizens. In the past, there have been exclusions on entitlement to citizenship on grounds such as skin color, ethnicity, sex, land ownership status, and free status (not being a slave). Most of these exclusions no longer apply in most places. Modern examples include some Gulf countries which rarely grant citizenship to non-Muslims, e.g. Qatar is known for granting citizenship to foreign athletes, but they all have to profess the Islamic faith in order to receive citizenship. The United States grants citizenship to those born as a result of reproductive technologies, and internationally adopted children born after February 27, 1983. Some exclusions still persist for internationally adopted children born before February 27, 1983, even though their parents meet citizenship criteria.

Responsibilities of a citizen

Every citizen has obligations that are required by law and some responsibilities that benefit the community. Obeying the laws of a country and paying taxes are some of the obligations required of citizens by law. Voting and community services form part of responsibilities of a citizen that benefits the community.

The Constitution of Ghana (1992), Article 41, obligates citizens to promote the prestige and good name of Ghana and respect the symbols of Ghana. Examples of national symbols includes the Ghanaian flag, coat of arms, money, and state sword. These national symbols must be treated with respect and high esteem by citizens since they best represent Ghanaians.

Apart from responsibilities, citizens also have rights. Some of the rights are the right to pursue life, liberty and happiness, the right to worship, right to run for elected office and right to express oneself.

Polis

Many thinkers such as Giorgio Agamben in his work extending the biopolitical framework of Foucault's History of Sexuality in the book, Homo Sacer, point to the concept of citizenship beginning in the early city-states of ancient Greece, although others see it as primarily a modern phenomenon dating back only a few hundred years and, for humanity, that the concept of citizenship arose with the first laws. Polis meant both the political assembly of the city-state as well as the entire society. Citizenship concept has generally been identified as a western phenomenon. There is a general view that citizenship in ancient times was a simpler relation than modern forms of citizenship, although this view has come under scrutiny. The relation of citizenship has not been a fixed or static relation but constantly changed within each society, and that according to one view, citizenship might "really have worked" only at select periods during certain times, such as when the Athenian politician Solon made reforms in the early Athenian state. Citizenship was also contingent on a variety of biopolitical assemblages, such as the bioethics of emerging Theo-Philosophical traditions. It was necessary to fit Aristotle's definition of the besouled (the animate) to obtain citizenship: neither the sacred olive tree nor spring would have any rights.

An essential part of the framework of Greco-Roman ethics is the figure of Homo Sacer or the bare life.

Historian Geoffrey Hosking in his 2005 Modern Scholar lecture course suggested that citizenship in ancient Greece arose from an appreciation for the importance of freedom. Hosking explained:

It can be argued that this growth of slavery was what made Greeks particularly conscious of the value of freedom. After all, any Greek farmer might fall into debt and therefore might become a slave, at almost any time ... When the Greeks fought together, they fought in order to avoid being enslaved by warfare, to avoid being defeated by those who might take them into slavery. And they also arranged their political institutions so as to remain free men.

— Geoffrey Hosking, 2005
Geoffrey Hosking suggests that fear of being enslaved was a central motivating force for the development of the Greek sense of citizenship. Sculpture: a Greek woman being served by a slave-child.

Slavery permitted slave-owners to have substantial free time and enabled participation in public life.[20] Polis citizenship was marked by exclusivity. Inequality of status was widespread; citizens (πολίτης politēs < πόλις 'city') had a higher status than non-citizens, such as women, slaves, and resident foreigners (metics). The first form of citizenship was based on the way people lived in the ancient Greek times, in small-scale organic communities of the polis. The obligations of citizenship were deeply connected to one's everyday life in the polis. These small-scale organic communities were generally seen as a new development in world history, in contrast to the established ancient civilizations of Egypt or Persia, or the hunter-gatherer bands elsewhere. From the viewpoint of the ancient Greeks, a person's public life could not be separated from their private life, and Greeks did not distinguish between the two worlds according to the modern western conception. The obligations of citizenship were deeply connected with everyday life. To be truly human, one had to be an active citizen to the community, which Aristotle famously expressed: "To take no part in the running of the community's affairs is to be either a beast or a god!" This form of citizenship was based on the obligations of citizens towards the community, rather than rights given to the citizens of the community. This was not a problem because they all had a strong affinity with the polis; their own destiny and the destiny of the community were strongly linked. Also, citizens of the polis saw obligations to the community as an opportunity to be virtuous, it was a source of honor and respect. In Athens, citizens were both rulers and ruled, important political and judicial offices were rotated and all citizens had the right to speak and vote in the political assembly.

Roman ideas

In the Roman Empire, citizenship expanded from small-scale communities to the entirety of the empire. Romans realized that granting citizenship to people from all over the empire legitimized Roman rule over conquered areas. Roman citizenship was no longer a status of political agency, as it had been reduced to a judicial safeguard and the expression of rule and law. Rome carried forth Greek ideas of citizenship such as the principles of equality under the law, civic participation in government, and notions that "no one citizen should have too much power for too long", but Rome offered relatively generous terms to its captives, including chances for lesser forms of citizenship. If Greek citizenship was an "emancipation from the world of things", the Roman sense increasingly reflected the fact that citizens could act upon material things as well as other citizens, in the sense of buying or selling property, possessions, titles, goods. One historian explained:

The person was defined and represented through his actions upon things; in the course of time, the term property came to mean, first, the defining characteristic of a human or other being; second, the relation which a person had with a thing; and third, the thing defined as the possession of some person.

— J. G. A. Pocock, 1998

Roman citizenship reflected a struggle between the upper-class patrician interests against the lower-order working groups known as the plebeian class. A citizen came to be understood as a person "free to act by law, free to ask and expect the law's protection, a citizen of such and such a legal community, of such and such a legal standing in that community". Citizenship meant having rights to have possessions, immunities, expectations, which were "available in many kinds and degrees, available or unavailable to many kinds of person for many kinds of reason". The law itself was a kind of bond uniting people. Roman citizenship was more impersonal, universal, multiform, having different degrees and applications.

Middle Ages

During the European Middle Ages, citizenship was usually associated with cities and towns (see medieval commune), and applied mainly to middle-class folk. Titles such as burgher, grand burgher (German Großbürger) and the bourgeoisie denoted political affiliation and identity in relation to a particular locality, as well as membership in a mercantile or trading class; thus, individuals of respectable means and socioeconomic status were interchangeable with citizens.

During this era, members of the nobility had a range of privileges above commoners (see aristocracy), though political upheavals and reforms, beginning most prominently with the French Revolution, abolished privileges and created an egalitarian concept of citizenship.

Renaissance

During the Renaissance, people transitioned from being subjects of a king or queen to being citizens of a city and later to a nation. Each city had its own law, courts, and independent administration. And being a citizen often meant being subject to the city's law in addition to having power in some instances to help choose officials. City dwellers who had fought alongside nobles in battles to defend their cities were no longer content with having a subordinate social status but demanded a greater role in the form of citizenship. Membership in guilds was an indirect form of citizenship in that it helped their members succeed financially. The rise of citizenship was linked to the rise of republicanism, according to one account, since independent citizens meant that kings had less power.  Citizenship became an idealized, almost abstract, concept, and did not signify a submissive relation with a lord or count, but rather indicated the bond between a person and the state in the rather abstract sense of having rights and duties.

Modern times

The modern idea of citizenship still respects the idea of political participation, but it is usually done through "elaborate systems of political representation at a distance" such as representative democracy. Modern citizenship is much more passive; action is delegated to others; citizenship is often a constraint on acting, not an impetus to act. Nevertheless, citizens are usually aware of their obligations to authorities and are aware that these bonds often limit what they can do.

United States

Portrait of Dred Scott, the plaintiff in the infamous Dred Scott v. Sandford case at the Supreme Court of the United States, commissioned by a "group of Negro citizens" and presented to the Missouri Historical Society, St. Louis, in 1888

From 1790 until the mid-twentieth century, United States law used racial criteria to establish citizenship rights and regulate who was eligible to become a naturalized citizen. The Naturalization Act of 1790, the first law in U.S. history to establish rules for citizenship and naturalization, barred citizenship to all people who were not of European descent, stating that "any alien being a free white person, who shall have resided within the limits and under the jurisdiction of the United States for the term of two years, maybe admitted to becoming a citizen thereof."

Under early U.S. laws, African Americans were not eligible for citizenship. In 1857, these laws were upheld in the US Supreme Court case Dred Scott v. Sandford, which ruled that "a free negro of the African race, whose ancestors were brought to this country and sold as slaves, is not a 'citizen' within the meaning of the Constitution of the United States," and that "the special rights and immunities guaranteed to citizens do not apply to them."

It was not until the abolition of slavery following the American Civil War that African Americans were granted citizenship rights. The 14th Amendment to the U.S. Constitution, ratified on July 9, 1868, stated that "all persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside." Two years later, the Naturalization Act of 1870 would extend the right to become a naturalized citizen to include "aliens of African nativity and to persons of African descent".

Despite the gains made by African Americans after the Civil War, Native Americans, Asians, and others not considered "free white persons" were still denied the ability to become citizens. The 1882 Chinese Exclusion Act explicitly denied naturalization rights to all people of Chinese origin, while subsequent acts passed by the US Congress, such as laws in 1906, 1917, and 1924, would include clauses that denied immigration and naturalization rights to people based on broadly defined racial categories. Supreme Court cases such as Ozawa v. the United States (1922) and U.S. v. Bhagat Singh Thind (1923), would later clarify the meaning of the phrase "free white persons," ruling that ethnically Japanese, Indian, and other non-European people were not "white persons", and were therefore ineligible for naturalization under U.S. law.

Native Americans were not granted full US citizenship until the passage of the Indian Citizenship Act in 1924. However, even well into the 1960s, some state laws prevented Native Americans from exercising their full rights as citizens, such as the right to vote. In 1962, New Mexico became the last state to enfranchise Native Americans.

It was not until the passage of the Immigration and Nationality Act of 1952 that the racial and gender restrictions for naturalization were explicitly abolished. However, the act still contained restrictions regarding who was eligible for US citizenship and retained a national quota system which limited the number of visas given to immigrants based on their national origin, to be fixed "at a rate of one-sixth of one percent of each nationality's population in the United States in 1920". It was not until the passage of the Immigration and Nationality Act of 1965 that these immigration quota systems were drastically altered in favor of a less discriminatory system.

Union of the Soviet Socialist Republics

The 1918 constitution of revolutionary Russia granted citizenship to any foreigners who were living within the Russian Soviet Federative Socialist Republic, so long as they were "engaged in work and [belonged] to the working class." It recognized "the equal rights of all citizens, irrespective of their racial or national connections" and declared oppression of any minority group or race "to be contrary to the fundamental laws of the Republic." The 1918 constitution also established the right to vote and be elected to soviets for both men and women "irrespective of religion, nationality, domicile, etc. [...] who shall have completed their eighteenth year by the day of the election." The later constitutions of the USSR would grant universal Soviet citizenship to the citizens of all member republics in concord with the principles of non-discrimination laid out in the original 1918 constitution of Russia.

Nazi Germany

Nazism, the German variant of twentieth-century fascism, classified inhabitants of the country into three main hierarchical categories, each of which would have different rights in relation to the state: citizens, subjects, and aliens. The first category, citizens, were to possess full civic rights and responsibilities. Citizenship was conferred only on males of German (or so-called "Aryan") heritage who had completed military service, and could be revoked at any time by the state. The Reich Citizenship Law of 1935 established racial criteria for citizenship in the German Reich, and because of this law Jews and others who could not "prove German racial heritage" were stripped of their citizenship.

The second category, subjects, referred to all others who were born within the nation's boundaries who did not fit the racial criteria for citizenship. Subjects would have no voting rights, could not hold any position within the state, and possessed none of the other rights and civic responsibilities conferred on citizens. All women were to be conferred "subject" status upon birth, and could only obtain "citizen" status if they worked independently or if they married a German citizen (see women in Nazi Germany).

The final category, aliens, referred to those who were citizens of another state, who also had no rights.

In 2021, the German government passed Article 116 (2) of the Basic Law, which entitles the restoration of citizenship to individuals who had their German citizenship revoked "on political, racial, or religious grounds" between 30 January 1933 and 8 May 1945. This also entitles their descendants to German citizenship.

Israel

The primary principles of Israeli citizenship is jus sanguinis (citizenship by descent) for Jews and jus soli (citizenship by place of birth) for others.

Different senses

Many theorists suggest that there are two opposing conceptions of citizenship: an economic one, and a political one. For further information, see History of citizenship. Citizenship status, under social contract theory, carries with it both rights and duties. In this sense, citizenship was described as "a bundle of rights -- primarily, political participation in the life of the community, the right to vote, and the right to receive certain protection from the community, as well as obligations." Citizenship is seen by most scholars as culture-specific, in the sense that the meaning of the term varies considerably from culture to culture, and over time. In China, for example, there is a cultural politics of citizenship which could be called "peopleship", argued by an academic article.

How citizenship is understood depends on the person making the determination. The relation of citizenship has never been fixed or static, but constantly changes within each society. While citizenship has varied considerably throughout history, and within societies over time, there are some common elements but they vary considerably as well. As a bond, citizenship extends beyond basic kinship ties to unite people of different genetic backgrounds. It usually signifies membership in a political body. It is often based on or was a result of, some form of military service or expectation of future service. It usually involves some form of political participation, but this can vary from token acts to active service in government.

Citizenship is a status in society. It is an ideal state as well. It generally describes a person with legal rights within a given political order. It almost always has an element of exclusion, meaning that some people are not citizens and that this distinction can sometimes be very important, or not important, depending on a particular society. Citizenship as a concept is generally hard to isolate intellectually and compare with related political notions since it relates to many other aspects of society such as the family, military service, the individual, freedom, religion, ideas of right, and wrong, ethnicity, and patterns for how a person should behave in society. When there are many different groups within a nation, citizenship may be the only real bond that unites everybody as equals without discrimination—it is a "broad bond" linking "a person with the state" and gives people a universal identity as a legal member of a specific nation.

Modern citizenship has often been looked at as two competing underlying ideas:

  • The liberal-individualist or sometimes liberal conception of citizenship suggests that citizens should have entitlements necessary for human dignity. It assumes people act for the purpose of enlightened self-interest. According to this viewpoint, citizens are sovereign, morally autonomous beings with duties to pay taxes, obey the law, engage in business transactions, and defend the nation if it comes under attack, but are essentially passive politically, and their primary focus is on economic betterment. This idea began to appear around the seventeenth and eighteenth centuries and became stronger over time, according to one view. According to this formulation, the state exists for the benefit of citizens and has an obligation to respect and protect the rights of citizens, including civil rights and political rights. It was later that so-called social rights became part of the obligation for the state.
  • The civic-republican or sometimes classical or civic humanist conception of citizenship emphasizes man's political nature and sees citizenship as an active process, not a passive state or legal marker. It is relatively more concerned that government will interfere with popular places to practice citizenship in the public sphere. Citizenship means being active in government affairs. According to one view, most people today live as citizens according to the liberal-individualist conception but wished they lived more according to the civic-republican ideal. An ideal citizen is one who exhibits "good civic behavior". Free citizens and a republic government are "mutually interrelated." Citizenship suggested a commitment to "duty and civic virtue".

Responsibilities of citizens

Responsibility is an action that individuals of a state or country must take note of in the interest of a common good. These responsibilities can be categorised into personal and civic responsibilities.

Scholars suggest that the concept of citizenship contains many unresolved issues, sometimes called tensions, existing within the relation, that continue to reflect uncertainty about what citizenship is supposed to mean. Some unresolved issues regarding citizenship include questions about what is the proper balance between duties and rights. Another is a question about what is the proper balance between political citizenship versus social citizenship. Some thinkers see benefits with people being absent from public affairs, since too much participation such as revolution can be destructive, yet too little participation such as total apathy can be problematic as well. Citizenship can be seen as a special elite status, and it can also be seen as a democratizing force and something that everybody has; the concept can include both senses. According to sociologist Arthur Stinchcombe, citizenship is based on the extent that a person can control one's own destiny within the group in the sense of being able to influence the government of the group. One last distinction within citizenship is the so-called consent descent distinction, and this issue addresses whether citizenship is a fundamental matter determined by a person choosing to belong to a particular nation––by their consent––or is citizenship a matter of where a person was born––that is, by their descent.

International

Some intergovernmental organizations have extended the concept and terminology associated with citizenship to the international level, where it is applied to the totality of the citizens of their constituent countries combined. Citizenship at this level is a secondary concept, with rights deriving from national citizenship.

European Union

The Maastricht Treaty introduced the concept of citizenship of the European Union. Article 17 (1) of the Treaty on European Union stated that:

Citizenship of the Union is hereby established. Every person holding the nationality of a Member State shall be a citizen of the Union. Citizenship of the Union shall be additional to and not replace national citizenship.

An agreement is known as the amended EC Treaty established certain minimal rights for European Union citizens. Article 12 of the amended EC Treaty guaranteed a general right of non-discrimination within the scope of the Treaty. Article 18 provided a limited right to free movement and residence in the Member States other than that of which the European Union citizen is a national. Articles 18-21 and 225 provide certain political rights.

Union citizens have also extensive rights to move in order to exercise economic activity in any of the Member States which predate the introduction of Union citizenship.

Mercosur

Citizenship of the Mercosur is granted to eligible citizens of the Southern Common Market member states. It was approved in 2010 through the Citizenship Statute and should be fully implemented by the member countries in 2021 when the program will be transformed in an international treaty incorporated into the national legal system of the countries, under the concept of "Mercosur Citizen".

Commonwealth

Citizenship ceremony on beach near Cooktown, Queensland. 2012

The concept of "Commonwealth Citizenship" has been in place ever since the establishment of the Commonwealth of Nations. As with the EU, one holds Commonwealth citizenship only by being a citizen of a Commonwealth member state. This form of citizenship offers certain privileges within some Commonwealth countries:

  • Some such countries do not require tourist visas of citizens of other Commonwealth countries or allow some Commonwealth citizens to stay in the country for tourism purposes without a visa for longer than citizens of other countries.
  • In some Commonwealth countries, resident citizens of other Commonwealth countries are entitled to political rights, e.g., the right to vote in local and national elections and in some cases even the right to stand for election.
  • In some instances the right to work in any position (including the civil service) is granted, except for certain specific positions, such as in the defense departments, Governor-General or President or Prime Minister.
  • In the United Kingdom, all Commonwealth citizens legally residing in the country can vote and stand for office at all elections.

Although Ireland was excluded from the Commonwealth in 1949 because it declared itself a republic, Ireland is generally treated as if it were still a member. Legislation often specifically provides for equal treatment between Commonwealth countries and Ireland and refers to "Commonwealth countries and Ireland". Ireland's citizens are not classified as foreign nationals in the United Kingdom.

Canada departed from the principle of nationality being defined in terms of allegiance in 1921. In 1935 the Irish Free State was the first to introduce its own citizenship. However, Irish citizens were still treated as subjects of the Crown, and they are still not regarded as foreign, even though Ireland is not a member of the Commonwealth. The Canadian Citizenship Act of 1946 provided for a distinct Canadian Citizenship, automatically conferred upon most individuals born in Canada, with some exceptions, and defined the conditions under which one could become a naturalized citizen. The concept of Commonwealth citizenship was introduced in 1948 in the British Nationality Act 1948. Other dominions adopted this principle such as New Zealand, by way of the British Nationality and New Zealand Citizenship Act 1948.

Subnational

Diagram of relationship between; Citizens, Politicians + Laws

Citizenship most usually relates to membership of the nation-state, but the term can also apply at the subnational level. Subnational entities may impose requirements, of residency or otherwise, which permit citizens to participate in the political life of that entity or to enjoy benefits provided by the government of that entity. But in such cases, those eligible are also sometimes seen as "citizens" of the relevant state, province, or region. An example of this is how the fundamental basis of Swiss citizenship is a citizenship of an individual commune, from which follows citizenship of a canton and of the Confederation. Another example is Åland where the residents enjoy special provincial citizenship within Finland, hembygdsrätt.

The United States has a federal system in which a person is a citizen of their specific state of residence, such as New York or California, as well as a citizen of the United States. State constitutions may grant certain rights above and beyond what is granted under the United States Constitution and may impose their own obligations including the sovereign right of taxation and military service; each state maintains at least one military force subject to national militia transfer service, the state's national guard, and some states maintain a second military force not subject to nationalization.

Education

"Active citizenship" is the philosophy that citizens should work towards the betterment of their community through economic participation, public, volunteer work, and other such efforts to improve life for all citizens. In this vein, citizenship education is taught in schools, as an academic subject in some countries. By the time children reach secondary education there is an emphasis on such unconventional subjects to be included in an academic curriculum. While the diagram on citizenship to the right is rather facile and depthless, it is simplified to explain the general model of citizenship that is taught to many secondary school pupils. The idea behind this model within education is to instill in young pupils that their actions (i.e. their vote) affect collective citizenship and thus in turn them.

Republic of Ireland

It is taught in the Republic of Ireland as an exam subject for the Junior Certificate. It is known as Civic, Social and Political Education (CSPE). A new Leaving Certificate exam subject with the working title 'Politics & Society' is being developed by the National Council for Curriculum and Assessment (NCCA) and is expected to be introduced to the curriculum sometime after 2012.

United Kingdom

Citizenship is offered as a General Certificate of Secondary Education (GCSE) course in many schools in the United Kingdom. As well as teaching knowledge about democracy, parliament, government, the justice system, human rights and the UK's relations with the wider world, students participate in active citizenship, often involving a social action or social enterprise in their local community.

  • Citizenship is a compulsory subject of the National Curriculum in state schools in England for all pupils aged 11–16. Some schools offer a qualification in this subject at GCSE and A level. All state schools have a statutory requirement to teach the subject, assess pupil attainment and report student's progress in citizenship to parents.
  • In Wales the model used is personal and social education.
  • Citizenship is not taught as a discrete subject in Scottish schools, but is a cross-curricular strand of the Curriculum for Excellence. However they do teach a subject called "Modern Studies" which covers the social, political and economic study of local, national and international issues.
  • Citizenship is taught as a standalone subject in all state schools in Northern Ireland and most other schools in some forms from year 8 to 10 prior to GCSEs. Components of Citizenship are then also incorporated into GCSE courses such as 'Learning for Life and Work'.

Criticism

The concept of citizenship is criticized by open borders advocates, who argue that it functions as a caste, feudal, or apartheid system in which people are assigned dramatically different opportunities based on the accident of birth. It is also criticized by some libertarians, especially anarcho-capitalists. In 1987, moral philosopher Joseph Carens argued that "citizenship in Western liberal democracies is the modern equivalent of feudal privilege—an inherited status that greatly enhances one's life chances. Like feudal birthright privileges, restrictive citizenship is hard to justify when one thinks about it closely".

Politics of Europe

From Wikipedia, the free encyclopedia ...