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Tuesday, March 8, 2022

Dog behavior

From Wikipedia, the free encyclopedia
 
A drawing by Konrad Lorenz showing facial expressions of a dog - a communication behavior. From the lower left, fear increases in the upward direction and aggression increases to the right.

Dog behavior is the internally coordinated responses of individuals or groups of domestic dogs to internal and external stimuli. It has been shaped by millennia of contact with humans and their lifestyles. As a result of this physical and social evolution, dogs, more than any other species, have acquired the ability to understand and communicate with humans, and they are uniquely attuned in these fellow mammals. Behavioral scientists have uncovered a wide range of social-cognitive abilities in the domestic dog.

Co-evolution with humans

The origin of the domestic dog (Canis familiaris) is not clear. Whole-genome sequencing indicates that the dog, the gray wolf and the extinct Taymyr wolf diverged around the same time 27,000–40,000 years ago. How dogs became domesticated is not clear, however the two main hypotheses are self-domestication or human domestication. There exists evidence of human-canine behavioral coevolution.

Intelligence

Dog intelligence is the ability of the dog to perceive information and retain it as knowledge in order to solve problems. Dogs have been shown to learn by inference. A study with Rico showed that he knew the labels of over 200 different items. He inferred the names of novel items by exclusion learning and correctly retrieved those novel items immediately. He also retained this ability four weeks after the initial exposure. Dogs have advanced memory skills. A study documented the learning and memory capabilities of a border collie, "Chaser", who had learned the names and could associate by verbal command over 1,000 words. Dogs are able to read and react appropriately to human body language such as gesturing and pointing, and to understand human voice commands. After undergoing training to solve a simple manipulation task, dogs that are faced with an insolvable version of the same problem look at the human, while socialized wolves do not. Dogs demonstrate a theory of mind by engaging in deception.

Senses

The dog's senses include vision, hearing, sense of smell, taste, touch, proprioception, and sensitivity to the earth's magnetic field.

Communication behavior

Dog communication is about how dogs "speak" to each other, how they understand messages that humans send to them, and how humans can translate the ideas that dogs are trying to transmit. These communication behaviors include eye gaze, facial expression, vocalization, body posture (including movements of bodies and limbs) and gustatory communication (scents, pheromones and taste). Humans communicate with dogs by using vocalization, hand signals, and body posture. Dogs can also learn to understand communication of emotions with humans by reading human facial expressions.

Social behavior

Two studies have indicated that dog behavior varied with their size, body weight and skull size.

Play

Dog-dog

Play between dogs usually involves several behaviors that are often seen in aggressive encounters, for example, nipping, biting and growling. It is therefore important for the dogs to place these behaviors in the context of play, rather than aggression. Dogs signal their intent to play with a range of behaviors including a "play-bow", "face-paw," "open-mouthed play face" and postures inviting the other dog to chase the initiator. Similar signals are given throughout the play to maintain the context of the potentially aggressive activities.

From a young age, dogs engage in play with one another. Dog play is made up primarily of mock fights. It is believed that this behavior, which is most common in puppies, is training for important behaviors later in life. Play between puppies is not necessarily a 50:50 symmetry of dominant and submissive roles between the individuals; dogs who engage in greater rates of dominant behaviors (e.g. chasing, forcing partners down) at later ages also initiate play at higher rates. This could imply that winning during play becomes more important as puppies mature.

Emotional contagion is linked to facial mimicry in humans and primates. Facial mimicry is an automatic response that occurs in less than 1 second in which one person involuntarily mimics another person's facial expressions, forming empathy. It has also been found in dogs at play, and play sessions lasted longer when there were facial mimicry signals from one dog to another.

Dog-human

NASA astronaut Leland D. Melvin with his dogs Jake and Scout

The motivation for a dog to play with another dog is distinct from that of a dog playing with a human. Dogs walked together with opportunities to play with one another, play with their owners with the same frequency as dogs being walked alone. Dogs in households with two or more dogs play more often with their owners than dogs in households with a single dog, indicating the motivation to play with other dogs does not substitute for the motivation to play with humans.

It is a common misconception that winning and losing games such as "tug-of-war" and "rough-and-tumble" can influence a dog's dominance relationship with humans. Rather, the way in which dogs play indicates their temperament and relationship with their owner. Dogs that play rough-and-tumble are more amenable and show lower separation anxiety than dogs which play other types of games, and dogs playing tug-of-war and "fetch" are more confident. Dogs which start the majority of games are less amenable and more likely to be aggressive.

Playing with humans can affect the cortisol levels of dogs. In one study, the cortisol responses of police dogs and border guard dogs was assessed after playing with their handlers. The cortisol concentrations of the police dogs increased, whereas the border guard dogs' hormone levels decreased. The researchers noted that during the play sessions, police officers were disciplining their dogs, whereas the border guards were truly playing with them, i.e. this included bonding and affectionate behaviors. They commented that several studies have shown that behaviors associated with control, authority or aggression increase cortisol, whereas play and affiliation behavior decrease cortisol levels.

Empathy

In 2012, a study found that dogs oriented toward their owner or a stranger more often when the person was pretending to cry than when they were talking or humming. When the stranger pretended to cry, rather than approaching their usual source of comfort, their owner, dogs sniffed, nuzzled and licked the stranger instead. The dogs' pattern of response was behaviorally consistent with an expression of empathic concern.

A study found a third of dogs suffered from anxiety when separated from others.

Personalities

The term personality has been applied to human research, whereas the term temperament has been mostly used for animal research. However, both terms have been used interchangeably in the literature, or purely to distinguish humans from animals and avoid anthropomorphism. Personality can be defined as “a set of behaviors that are consistent over context and time”. Studies of dogs' personalities have tried to identify the presence of broad personality traits that are stable and consistent over time.

There are different approaches to assess dog personality:

  • Ratings of individual dogs: either a caretaker or a dog expert who is familiar with the dog is asked to answer a questionnaire, for instance the Canine Behavioral Assessment and Research Questionnaire, concerning how often the dog shows certain types of behavior.
  • Tests: the dog is submitted to a set of tests and its reactions are evaluated on a behavioral scale. For instance, the dog is presented to a familiar and then an unfamiliar person in order to measure sociability or aggression.
  • Observational test: The dog’s behavior is evaluated in a selected but not controlled environment. An observer focuses on the dog’s reactions to naturally occurring stimuli. For example, a walk through the supermarket can allow the observer to see the dog in various types of conditions (crowded, noisy…)

Several potential personality traits have been identified in dogs, for instance "Playfulness", "Curiosity/Fearlessness, "Chase-proneness", "Sociability and Aggressiveness" and "Shyness–Boldness". A meta-analysis of 51 published peer reviewed articles identified seven dimensions of canine personality:

  1. Reactivity (approach or avoidance of new objects, increased activity in novel situations)
  2. Fearfulness (shaking, avoiding novel situations)
  3. Activity
  4. Sociability (initiating friendly interactions with people and other dogs)
  5. Responsiveness to training (working with people, learning quickly)
  6. Submissiveness
  7. Aggression

Dog breed plays an important role in the dog's personality dimensions, while the effects of age and sex have not been clearly determined. The personality models can be used for a range of tasks, including guide and working dog selection, finding appropriate families to re-home shelter dogs, or selecting breeding stock.

Leadership, dominance and social groups

Two dogs playing follow the leader.

Dominance is a descriptive term for the relationship between pairs of individuals. Among ethologists, dominance has been defined as "an attribute of the pattern of repeated, antagonistic interactions between two individuals, characterized by a consistent outcome in favor of the same dyad member and a default yielding response of its opponent rather than escalation. The status of the consistent winner is dominant and that of the loser subordinate." Another definition is that a dominant animal has "priority of access to resources". Dominance is a relative attribute, not absolute; there is no reason to assume that a high-ranking individual in one group would also become high ranking if moved to another. Nor is there any good evidence that "dominance" is a lifelong character trait. Competitive behavior characterized by confident (e.g. growl, inhibited bite, stand over, stare at, chase, bark at) and submissive (e.g. crouch, avoid, displacement lick/yawn, run away) patterns exchanged.

One test to ascertain in which group the dominant dog was used the following criteria: When a stranger comes to the house, which dog starts to bark first or if they start to bark together, which dog barks more or longer? Which dog licks more often the other dog's mouth? If the dogs get food at the same time and at the same spot, which dog starts to eat first or eats the other dog's food? If the dogs start to fight, which dog usually wins?

Domestic dogs appear to pay little attention to relative size, despite the large weight differences between the largest and smallest individuals; for example, size was not a predictor of the outcome of encounters between dogs meeting while being exercised by their owners nor was size correlated with neutered male dogs. Therefore, many dogs do not appear to pay much attention to the actual fighting ability of their opponent, presumably allowing differences in motivation (how much the dog values the resource) and perceived motivation (what the behavior of the other dog signifies about the likelihood that it will escalate) to play a much greater role.

Two dogs that are contesting possession of a highly valued resource for the first time, if one is in a state of emotional arousal, in pain; if reactivity is influenced by recent endocrine changes, or motivational states such as hunger, then the outcome of the interaction may be different than if none of these factors were present. Equally, the threshold at which aggression is shown may be influenced by a range of medical factors, or, in some cases, precipitated entirely by pathological disorders. Hence, the contextual and physiological factors present when two dogs first encounter each other may profoundly influence the long-term nature of the relationship between those dogs. The complexity of the factors involved in this type of learning means that dogs may develop different "expectations" about the likely response of another individual for each resource in a range of different situations. Puppies learn early not to challenge an older dog and this respect stays with them into adulthood. When adult animals meet for the first time, they have no expectations of the behavior of the other: they will both, therefore, be initially anxious and vigilant in this encounter (characterized by the tense body posture and sudden movements typically seen when two dogs first meet), until they start to be able to predict the responses of the other individual. The outcome of these early adult–adult interactions will be influenced by the specific factors present at the time of the initial encounters. As well as contextual and physiological factors, the experiences of each member of the dyad of other dogs will also influence their behavior.

Scent

Dogs have an olfactory sense 40 times more sensitive than a human's and they commence their lives operating almost exclusively on smell and touch. The special scents that dogs use for communication are called pheromones. Different hormones are secreted when a dog is angry, fearful or confident, and some chemical signatures identify the sex and age of the dog, and if a female is in the estrus cycle, pregnant or recently given birth. Many of the pheromone chemicals can be found dissolved in a dog's urine, and sniffing where another dog has urinated gives the dog a great deal of information about that dog. Male dogs prefer to mark vertical surfaces and having the scent higher allows the air to carry it farther. The height of the marking tells other dogs about the size of the dog, as among canines size is an important factor in dominance.

Dogs (and wolves) mark their territories with urine and their stools. The anal gland of canines give a particular signature to fecal deposits and identifies the marker as well as the place where the dung is left. Dogs are very particular about these landmarks, and engage in what is to humans a meaningless and complex ritual before defecating. Most dogs start with a careful bout of sniffing of a location, perhaps to erect an exact line or boundary between their territory and another dog's territory. This behavior may also involve a small degree of elevation, such as a rock or fallen branch, to aid scent dispersal. Scratching the ground after defecating is a visual sign pointing to the scent marking. The freshness of the scent gives visitors some idea of the current status of a piece of territory and if it is used frequently. Regions under dispute, or used by different animals at different times, may lead to marking battles with every scent marked-over by a new competitor.

Feral dogs

Feral dogs are those dogs living in a wild state with no food and shelter intentionally provided by humans, and showing a continuous and strong avoidance of direct human contacts. In the developing world pet dogs are uncommon, but feral, village or community dogs are plentiful around humans. The distinction between feral, stray, and free ranging dogs is sometimes a matter of degree, and a dog may shift its status throughout its life. In some unlikely but observed cases, a feral dog that was not born wild but living with a feral group can become behavior-modified to a domestic dog with an owner. A dog can become a stray when it escapes human control, by abandonment or being born to a stray mother. A stray dog can become feral when forced out of the human environment or when co-opted or socially accepted by a nearby feral group. Feralization occurs through the development of the human avoidance response.

Feral dogs are not reproductively self-sustaining, suffer from high rates of juvenile mortality, and depend indirectly on humans for their food, their space, and the supply of co-optable individuals.

See further: behavior compared to other canids.

Other behavior

Dogs have a general behavioral trait of strongly preferring novelty ("neophillia") compared to familiarity. The average sleep time of a dog in captivity in a 24-hour period is 10.1 hours.

Reproduction behavior

Estrous cycle and mating

Although puppies do not have the urge to procreate, males sometimes engage in sexual play in the form of mounting. In some puppies, this behavior occurs as early as 3 or 4 weeks-of-age.

Dogs reach sexual maturity and can reproduce during their first year, in contrast to wolves at two years-of-age. Female dogs have their first estrus ("heat") at 6 to 12 months-of-age; smaller dogs tend to come into heat earlier whereas larger dogs take longer to mature.

Female dogs have an estrous cycle that is nonseasonal and monestrus, i.e. there is only one estrus per estrous cycle. The interval between one estrus and another is, on average, seven months, however, this may range between 4 and 12 months. This interestrous period is not influenced by the photoperiod or pregnancy. The average duration of estrus is 9 days with spontaneous ovulation usually about 3 days after the onset of estrus.

For several days before estrus, a phase called proestrus, the female dog may show greater interest in male dogs and "flirt" with them (proceptive behavior). There is progressive vulval swelling and some bleeding. If males try to mount a female dog during proestrus, she may avoid mating by sitting down or turning round and growling or snapping.

Estrous behavior in the female dog is usually indicated by her standing still with the tail held up, or to the side of the perineum, when the male sniffs the vulva and attempts to mount. This tail position is sometimes called “flagging”. The female dog may also turn, presenting the vulva to the male.

The male dog mounts the female and is able to achieve intromission with a non-erect penis, which contains a bone called the os penis. The dog's penis enlarges inside the vagina, thereby preventing its withdrawal; this is sometimes known as the "tie" or "copulatory lock". The male dog rapidly thrust into the female for 1–2 minutes then dismounts with the erect penis still inside the vagina, and turns to stand rear-end to rear-end with the female dog for up to 30 to 40 minutes; the penis is twisted 180 degrees in a lateral plane. During this time, prostatic fluid is ejaculated.

The female dog can bear another litter within 8 months of the previous one. Dogs are polygamous in contrast to wolves that are generally monogamous. Therefore, dogs have no pair bonding and the protection of a single mate, but rather have multiple mates in a year. The consequence is that wolves put a lot of energy into producing a few pups in contrast to dogs that maximize the production of pups. This higher pup production rate enables dogs to maintain or even increase their population with a lower pup survival rate than wolves, and allows dogs a greater capacity than wolves to grow their population after a population crash or when entering a new habitat. It is proposed that these differences are an alternative breeding strategy, one adapted to a life of scavenging instead of hunting.

Parenting and early life

All of the wild members of the genus Canis display complex coordinated parental behaviors. Wolf pups are cared for primarily by their mother for the first 3 months of their life when she remains in the den with them while they rely on her milk for sustenance and her presence for protection. The father brings her food. Once they leave the den and can chew, the parents and pups from previous years regurgitate food for them. Wolf pups become independent by 5 to 8 months, although they often stay with their parents for years. In contrast, dog pups are cared for by the mother and rely on her for milk and protection but she gets no help from the father nor other dogs. Once pups are weaned around 10 weeks they are independent and receive no further maternal care.

Behavior problems

There are many different types of behavioural issues that a dog can exhibit, including growling, snapping, barking, and invading a human's personal space. A survey of 203 dog owners in Melbourne, Australia, found that the main behaviour problems reported by owners were overexcitement (63%) and jumping up on people (56%). Some problems are related to attachment while others are neurological, as seen below.

Separation anxiety

When dogs are separated from humans, usually the owner, they often display behaviors which can be broken into the following four categories: exploratory behaviour, object play, destructive behaviour, and vocalization, and they are related to the canine's level of arousal. These behaviours may manifest as destructiveness, fecal or urinary elimination, hypersalivation or vocalization among other things. Dogs from single-owner homes are approximately 2.5 times more likely to have separation anxiety compared to dogs from multiple-owner homes. Furthermore, sexually intact dogs are only one third as likely to have separation anxiety as neutered dogs. The sex of dogs and whether there is another pet in the home do not have an effect on separation anxiety. It has been estimated that at least 14% of dogs examined at typical veterinary practices in the United States have shown signs of separation anxiety. Dogs that have been diagnosed with profound separation anxiety can be left alone for no more than minutes before they begin to panic and exhibit the behaviors associated with separation anxiety. Separation problems have been found to be linked to the dog's dependency on its owner, not because of disobedience. In the absence of treatment, affected dogs are often relinquished to a humane society or shelter, abandoned, or euthanized.

Resource guarding

Resource guarding is exhibited by many canines, and is one of the most commonly reported behaviour issues to canine professionals. It is seen when a dog uses specific behaviour patterns so that they can control access to an item, and the patterns are flexible when people are around. If a canine places value on some resource (i.e. food, toys, etc.) they may attempt to guard it from other animals as well as people, which leads to behavioural problems if not treated. The guarding can show in many different ways from rapid ingestion of food to using the body to shield items. It manifests as aggressive behaviour including, but not limited to, growling, barking, or snapping. Some dogs will also resource guard their owners and can become aggressive if the behaviour is allowed to continue. Owners must learn to interpret their dog's body language in order to try to judge the dog's reaction, as visual signals are used (i.e. changes in body posture, facial expression, etc.) to communicate feeling and response. These behaviours are commonly seen in shelter animals, most likely due to insecurities caused by a poor environment. Resource guarding is a concern since it can lead to aggression, but research has found that aggression over guarding can be contained by teaching the dog to drop the item they are guarding.

Jealousy

Canines are one of a number of non-human animals that can express jealousy towards other animals or animal-like objects. This emotion may feed into other behavioural problems, manifest as attention-seeking behaviour, withdrawing from social activity, or aggression towards their owner or another animal or person.

Noise anxiety

Canines often fear, and exhibit stress responses to, loud noises. Noise-related anxieties in dogs may be triggered by fireworks, thunderstorms, gunshots, and even loud or sharp bird noises. Associated stimuli may also come to trigger the symptoms of the phobia or anxiety, such as a change in barometric pressure being associated with a thunderstorm, thus causing an anticipatory anxiety.

Tail chasing

Tail chasing can be classified as a stereotypy. It falls under obsessive compulsive disorder, which is a neuropsychiatric disorder that can present in dogs as canine compulsive disorder. In one clinical study on this potential behavioral problem, 18 tail-chasing terriers were given clomipramine orally at a dosage of 1 to 2 mg/kg (0.5 to 0.9 mg/lb) of body weight, every 12 hours. Three of the dogs required treatment at a slightly higher dosage range to control tail chasing, however, after 1 to 12 weeks of treatment, 9 of 12 dogs were reported to have a 75% or greater reduction in tail chasing. Personality can also play a factor in tail chasing. Dogs who chase their tails have been found to be more shy than those who do not, and some dogs also show a lower level of response during tail chasing bouts.

Behavior compared to other canids

Comparisons made within the wolf-like canids allow the identification of those behaviors that may have been inherited from common ancestry and those that may have been the result of domestication or other relatively recent environmental changes. Studies of free-ranging African Basenjis and New Guinea Singing Dogs indicate that their behavioral and ecological traits were the result of environmental selection pressures or selective breeding choices and not the result of artificial selection imposed by humans.

Early aggression

Dog pups show unrestrained fighting with their siblings from 2 weeks of age, with injury avoided only due to their undeveloped jaw muscles. This fighting gives way to play-chasing with the development of running skills at 4–5 weeks. Wolf pups possess more-developed jaw muscles from 2 weeks of age, when they first show signs of play-fighting with their siblings. Serious fighting occurs during 4–6 weeks of age. Compared to wolf and dog pups, golden jackal pups develop aggression at the age of 4–6 weeks when play-fighting frequently escalates into uninhibited biting intended to harm. This aggression ceases by 10–12 weeks when a hierarchy has formed.

Tameness

Unlike other domestic species which were primarily selected for production-related traits, dogs were initially selected for their behaviors. In 2016, a study found that there were only 11 fixed genes that showed variation between wolves and dogs. These gene variations were unlikely to have been the result of natural evolution, and indicate selection on both morphology and behavior during dog domestication. These genes have been shown to affect the catecholamine synthesis pathway, with the majority of the genes affecting the fight-or-flight response (i.e. selection for tameness), and emotional processing. Dogs generally show reduced fear and aggression compared to wolves. Some of these genes have been associated with aggression in some dog breeds, indicating their importance in both the initial domestication and then later in breed formation.

Social structure

Among canids, packs are the social units that hunt, rear young and protect a communal territory as a stable group and their members are usually related. Members of the feral dog group are usually not related. Feral dog groups are composed of a stable 2–6 members compared to the 2–15 member wolf pack whose size fluctuates with the availability of prey and reaches a maximum in winter time. The feral dog group consists of monogamous breeding pairs compared to the one breeding pair of the wolf pack. Agonistic behavior does not extend to the individual level and does not support a higher social structure compared to the ritualized agonistic behavior of the wolf pack that upholds its social structure. Feral pups have a very high mortality rate that adds little to the group size, with studies showing that adults are usually killed through accidents with humans, therefore other dogs need to be co-opted from villages to maintain stable group size.

Socialization

The critical period for socialization begins with walking and exploring the environment. Dog and wolf pups both develop the ability to see, hear and smell at 4 weeks of age. Dogs begin to explore the world around them at 4 weeks of age with these senses available to them, while wolves begin to explore at 2 weeks of age when they have the sense of smell but are functionally blind and deaf. The consequences of this is that more things are novel and frightening to wolf pups. The critical period for socialization closes with the avoidance of novelty, when the animal runs away from - rather than approaching and exploring - novel objects. For dogs this develops between 4 and 8 weeks of age. Wolves reach the end of the critical period after 6 weeks, after which it is not possible to socialize a wolf.

Dog puppies require as little as 90 minutes of contact with humans during their critical period of socialization to form a social attachment. This will not create a highly social pet but a dog that will solicit human attention. Wolves require 24 hours contact a day starting before 3 weeks of age. To create a socialized wolf the pups are removed from the den at 10 days of age, kept in constant human contact until they are 4 weeks old when they begin to bite their sleeping human companions, then spend only their waking hours in the presence of humans. This socialization process continues until age 4 months, when the pups can join other captive wolves but will require daily human contact to remain socialized. Despite this intensive socialization process, a well-socialized wolf will behave differently to a well-socialized dog and will display species-typical hunting and reproductive behaviors, only closer to humans than a wild wolf. These wolves do not generalize their socialization to all humans in the same manner as a socialized dog and they remain more fearful of novelty compared to socialized dogs.

In 1982, a study to observe the differences between dogs and wolves raised in similar conditions took place. The dog puppies preferred larger amounts of sleep at the beginning of their lives, while the wolf puppies were much more active. The dog puppies also preferred the company of humans, rather than their canine foster mother, though the wolf puppies were the exact opposite, spending more time with their foster mother. The dogs also showed a greater interest in the food given to them and paid little attention to their surroundings, while the wolf puppies found their surroundings to be much more intriguing than their food or food bowl. The wolf puppies were observed taking part in antagonistic play at a younger age, while the dog puppies did not display dominant/submissive roles until they were much older. The wolf puppies were rarely seen as being aggressive to each other or towards the other canines. On the other hand, the dog puppies were much more aggressive to each other and other canines, often seen full-on attacking their foster mother or one another.

A 2005 study comparing dog and wolf pups concluded that extensively socialised dogs as well as unsocialised dog pups showed greater attachment to a human owner than wolf pups did, even if the wolf was socialised. The study concluded that dogs may have evolved a capacity for attachment to humans functionally analogous to that human infants display.

Cognition

Despite claims that dogs show more human-like social cognition than wolves, several recent studies have demonstrated that if wolves are properly socialized to humans and have the opportunity to interact with humans regularly, then they too can succeed on some human-guided cognitive tasks, in some cases out-performing dogs at an individual level. Similar to dogs, wolves can also follow more complex point types made with body parts other than the human arm and hand (e.g. elbow, knee, foot). Both dogs and wolves have the cognitive capacity for prosocial behavior toward humans; however it is not guaranteed. For canids to perform well on traditional human-guided tasks (e.g. following the human point) both relevant lifetime experiences with humans - including socialization to humans during the critical period for social development - and opportunities to associate human body parts with certain outcomes (such as food being provided by human hands, a human throwing or kicking a ball, etc.) are required.

After undergoing training to solve a simple manipulation task, dogs that are faced with an insoluble version of the same problem look at the human, while socialized wolves do not.

Reproduction

Dogs reach sexual maturity and can reproduce during their first year in contrast to a wolf at two years. The female dog can bear another litter within 8 months of the last one. The canid genus is influenced by the photoperiod and generally reproduces in the springtime. Domestic dogs are not reliant on seasonality for reproduction in contrast to the wolf, coyote, Australian dingo and African basenji that may have only one, seasonal, estrus each year. Feral dogs are influenced by the photoperiod with around half of the breeding females mating in the springtime, which is thought to indicate an ancestral reproductive trait not overcome by domestication, as can be inferred from wolves and Cape hunting dogs.

Domestic dogs are polygamous in contrast to wolves that are generally monogamous. Therefore, domestic dogs have no pair bonding and the protection of a single mate, but rather have multiple mates in a year. There is no paternal care in dogs as opposed to wolves where all pack members assist the mother with the pups. The consequence is that wolves put a lot of energy into producing a few pups in contrast to dogs that maximize the production of pups. This higher pup production rate enables dogs to maintain or even increase their population with a lower pup survival rate than wolves, and allows dogs a greater capacity than wolves to grow their population after a population crash or when entering a new habitat. It is proposed that these differences are an alternative breeding strategy adapted to a life of scavenging instead of hunting. In contrast to domestic dogs, feral dogs are monogamous. Domestic dogs tend to have a litter size of 10, wolves 3, and feral dogs 5–8. Feral pups have a very high mortality rate with only 5% surviving at the age of one year, and sometimes the pups are left unattended making them vulnerable to predators. Domestic dogs stand alone among all canids for a total lack of paternal care.

Dogs differ from wolves and most other large canid species as they generally do not regurgitate food for their young, nor the young of other dogs in the same territory. However, this difference was not observed in all domestic dogs. Regurgitating of food by the females for the young, as well as care for the young by the males, has been observed in domestic dogs, dingos and in feral or semi-feral dogs. In one study of a group of free-ranging dogs, for the first 2 weeks immediately after parturition the lactating females were observed to be more aggressive to protect the pups. The male parents were in contact with the litters as ‘guard’ dogs for the first 6–8 weeks of the litters’ life. In absence of the mothers, they were observed to prevent the approach of strangers by vocalizations or even by physical attacks. Moreover, one male fed the litter by regurgitation showing the existence of paternal care in some free-roaming dogs.

Space

Space used by feral dogs is not dissimilar from most other canids in that they use defined traditional areas (home ranges) that tend to be defended against intruders, and have core areas where most of their activities are undertaken. Urban domestic dogs have a home range of 2-61 hectares in contrast to a feral dogs home range of 58 square kilometers. Wolf home ranges vary from 78 square kilometers where prey is deer to 2.5 square kilometers at higher latitudes where prey is moose and caribou. Wolves will defend their territory based on prey abundance and pack density, but feral dogs will defend their home ranges all year. Where wolf ranges and feral dog ranges overlap, the feral dogs will site their core areas closer to human settlement.

Predation and scavenging

Despite claims in the popular press, studies could not find evidence of a single predation on cattle by feral dogs. However, domestic dogs were responsible for the death of 3 calves over one 5-year study. Other studies in Europe and North America indicate only limited success in the consumption of wild boar, deer and other ungulates, however it could not be determined if this was predation or scavenging on carcasses. Studies have observed feral dogs conducting brief, uncoordinated chases of small game with constant barking - a technique without success.

In 2004, a study reviewed 5 other studies of feral dogs published between 1975 and 1995 and concluded that their pack structure is very loose and rarely involves any cooperative behavior, either in raising young or in obtaining food. Feral dogs are primarily scavengers, with studies showing that unlike their wild cousins, they are poor ungulate hunters, having little effect on wildlife populations where they are sympatric. However, several garbage dumps located within the feral dog's home range are important for their survival. Even well-fed domestic dogs are prone to scavenge; gastro-intestinal veterinary visits increase during warmer weather as dogs are prone to eat decaying material. Some dogs consume feces, which may contain nutrition. On occasion well-fed dogs have been known to scavenge their owners' corpses.

Dogs in human society

Studies using an operant framework have indicated that humans can influence the behavior of dogs through food, petting and voice. Food and 20–30 seconds of petting maintained operant responding in dogs. Some dogs will show a preference for petting once food is readily available, and dogs will remain in proximity to a person providing petting and show no satiation to that stimulus. Petting alone was sufficient to maintain the operant response of military dogs to voice commands, and responses to basic obedience commands in all dogs increased when only vocal praise was provided for correct responses.

A study using dogs that were trained to remain motionless while unsedated and unrestrained in an MRI scanner exhibited caudate activation to a hand signal associated with reward. Further work found that the magnitude of the canine caudate response is similar to that of humans, while the between-subject variability in dogs may be less than humans. In a further study, 5 scents were presented (self, familiar human, strange human, familiar dog, strange dog). While the olfactory bulb/peduncle was activated to a similar degree by all the scents, the caudate was activated maximally to the familiar human. Importantly, the scent of the familiar human was not the handler, meaning that the caudate response differentiated the scent in the absence of the person being present. The caudate activation suggested that not only did the dogs discriminate that scent from the others, they had a positive association with it. Although these signals came from two different people, the humans lived in the same household as the dog and therefore represented the dog's primary social circle. And while dogs should be highly tuned to the smell of items that are not comparable, it seems that the “reward response” is reserved for their humans.

Research has shown that there are individual differences in the interactions between dogs and their human that have significant effects on dog behavior. In 1997, a study showed that the type of relationship between dog and master, characterized as either companionship or working relationship, significantly affected the dog's performance on a cognitive problem-solving task. They speculate that companion dogs have a more dependent relationship with their owners, and look to them to solve problems. In contrast, working dogs are more independent.

Dogs in the family

In 2013, a study produced the first evidence under controlled experimental observation for a correlation between the owner's personality and their dog's behaviour.

Dogs at work

Service dogs are those that are trained to help people with disabilities such as blindness, epilepsy, diabetes and autism. Detection dogs are trained to using their sense of smell to detect substances such as explosives, illegal drugs, wildlife scat, or blood. In science, dogs have helped humans understand about the conditioned reflex. Attack dogs, dogs that have been trained to attack on command, are employed in security, police, and military roles. Service dog programs have been established to help individuals suffering from Post Traumatic Stress Disorder (PTSD) and have shown to have positive results.

Attacks

A dog's teeth can inflict serious injuries

The human-dog relationship is based on unconditional trust; however, if this trust is lost it will be difficult to reinstate.

In the UK between 2005 and 2013, there were 17 fatal dog attacks. In 2007–08, there were 4,611 hospital admissions due to dog attacks, which increased to 5,221 in 2008–09. It was estimated in 2013 that more than 200,000 people a year are bitten by dogs in England, with the annual cost to the National Health Service of treating injuries about £3 million. A report published in 2014 stated there were 6,743 hospital admissions specifically caused by dog bites, a 5.8% increase from the 6,372 admissions in the previous 12 months.

In the US between 1979 and 1996, there were more than 300 human dog bite-related fatalities. In the US in 2013, there were 31 dog-bite related deaths. Each year, more than 4.5 million people in the US are bitten by dogs and almost 1 in 5 require medical attention. A dog's thick fur protects it from the bite of another dog, but humans are furless and are not so protected.

Attack training is condemned by some as promoting ferocity in dogs; a 1975 American study showed that 10% of dogs that have bitten a person received attack dog training at some point.

Maya astronomy

From Wikipedia, the free encyclopedia

Maya astronomy is the study of the Moon, planets, Milky Way, Sun, and astronomical phenomena by the Precolumbian Maya Civilization of Mesoamerica. The Classic Maya in particular developed some of the most accurate pre-telescope astronomy in the world, aided by their fully developed writing system and their positional numeral system, both of which are fully indigenous to Mesoamerica. The Classic Maya understood many astronomical phenomena: for example, their estimate of the length of the synodic month was more accurate than Ptolemy's, and their calculation of the length of the tropical solar year was more accurate than that of the Spanish when the latter first arrived. Many temples from the Maya architecture have features orientated to celestial events.

European and Maya calendars

European calendar

In 46 BC Julius Caesar decreed that the year would be made up of twelve months of approximately 30 days each to make a year of 365 days and a leap year of 366 days. The civil year had 365.25 days. This is the Julian calendar. The solar year has 365.2422 days and by 1582 there was an appreciable discrepancy between the winter solstice and Christmas and the Vernal equinox and Easter. Pope Gregory XIII, with the help of Italian astronomer Aloysius Lilius (Luigi Lilio), reformed this system by abolishing the days October 5 through October 14, 1582. This brought the civil and tropical years back into line. He also missed three days every four centuries by decreeing that centuries are only leap years if they are evenly divisible by 400. So for example 1700, 1800, and 1900 are not leap years but 1600 and 2000 are. This is the Gregorian calendar. Astronomers use the Julian/Gregorian calendar. Dates before 46 BC are converted to the Julian calendar. This is the proleptic Julian calendar. Astronomical calculations return a year zero and years before that are negative numbers. This is astronomical dating. There is no year zero in historical dating. In historical dating the year 1 BC is followed by the year 1 so for example, the year −3113 (astronomical dating) is the same as 3114 BC (historical dating).

Many mayanists convert Maya calendar dates into the proleptic Gregorian calendar. In this calendar, Julian calendar dates are revised as if the Gregorian calendar had been in use before October 15, 1582. These dates must be converted to astronomical dates before they can be used to study Maya astronomy because astronomers use the Julian/Gregorian calendar. Proleptic Gregorian dates vary substantially from astronomical dates. For example, the mythical creation date in the Maya calendar is August 11, 3114 BC in the proleptic Gregorian calendar and September 6, −3113 astronomical.

Julian days

Astronomers describe time as a number of days and a fraction of a day since noon January 1, −4712 Greenwich Mean Time. The Julian day starts at noon because they are interested in things that are visible at night. The number of days and fraction of a day elapsed since this time is a Julian day. The whole number of days elapsed since this time is a Julian day number.

Maya calendars

There are three main Maya calendars:

The Long Count is a count of days. There are examples of Long Counts with many places but most of them give five places since the mythical creation date – 13.0.0.0.0.

The Tzolk'in is a 260-day calendar made up of a day from one to 13 and 20 day names. By pairing the numbers with the 20 names, that leaves 260 unique days with every combination of numbers/names happening once. This calendar was of the most sacred to the Maya, and was used as an almanac to determine farming cycles, and for religious practices to specify dates for ceremonies. These 260 days were each considered individual gods and goddesses that were not persuaded by a higher power. Unlike the 365 day year, this 260 day year was used less for counting/calculations, and more to arrange tasks, celebrations, ceremonies, etc. In some present day Maya communities, this 260 day almanac is still used, mostly for religious practices.

The Haab' is a 365-day year made up of a day of zero to 19 and 18 months with five unlucky days at the end of the year.

When the Tzolk'in and Haab' are both given, the date is called a calendar round. The same calendar round repeats every 18,980 days – approximately 52 years. The calendar round on the mythical starting date of this creation was 4 Ahau 8 Kumk'u. When this date occurs again it is called a calendar round completion.

A Year Bearer is a Tzolk'in day name that occurs on the first day of the Haab'. A number of different year bearer systems were in use in Mesoamerica.

Correlating the Maya and European calendar

The Maya and European calendars are correlated by using the Julian day number of the starting date of the current creation — 13.0.0.0.0, 4 Ajaw, 8 Kumk'u. The Julian day number of noon on this day was 584,283. This is the GMT correlation.

Sources of astronomical inscriptions

Maya codices

At the time of the Spanish conquest the Maya had many books. These were painted on folding bark cloth. The Spanish conquistadors and Catholic priests destroyed them whenever they found them. The most infamous example of this was the burning of a large number of these in Maní, Yucatán by Bishop Diego de Landa in July 1562. Only four of these codices exist today. These are the Dresden, Madrid, Paris and Grolier codices. The Dresden Codex is an astronomical Almanac. The Madrid Codex mainly consists of almanacs and horoscopes that were used to help Maya priests in the performance of their ceremonies and divinatory rituals. It also contains astronomical tables, although less than are found in the other three surviving Maya codices. The Paris Codex contains prophecies for tuns and katuns (see Mesoamerican Long Count calendar), and a Maya zodiac. The Grolier Codex is a Venus almanac.

Ernst Förstemann, a librarian at the Royal Public Library of Dresden, recognized that the Dresden Codex is an astronomical almanac and was able to decipher much of it in the early 20th century.

Maya monuments

Mayan stelae

Stela E at Quiriguá, possibly the largest freestanding stone monument in the New World

The Maya erected a large number of stelae. These had a Long Count date. They also included a supplementary series. The supplementary series included lunar data – the number of days elapsed in the current lunation, the length of the lunation and the number of the lunation in a series of six. Some of them included an 819-day count which may be a count of the days in a cycle associated with Jupiter. See Jupiter and Saturn below. Some other astronomical events were recorded, for example the eclipse warning on Quirigua Stela E – 9.17.0.0.0. A partial solar eclipse was visible in Mesoamerica two days later on 9.17.0.0.2 – Friday January 18, 771.

Calendric inscriptions

Many Mayan temples were inscribed with hieroglyphic texts. These contain both calendric and astronomical content.

Methods of astronomical observation

Figure in the Madrid Codex, interpreted as an astronomer
 
The Caracol at Chichen Itza is an observatory

Maya astronomy was naked-eye astronomy based on the observations of the azimuths of the rising and setting of heavenly bodies. City planning and alignment was often arranged in line with astronomical paths and events.

Many wells located in Mayan ruins were also observatories of the zenithal passage of the sun.

One of the most studied sites for the topic of Mayan astronomy is the El Caracol at Chichen Itza. The Caracol is an observatory aligned to follow the path of Venus through the year. The grand staircase leading to the once cylindrical structure deviates 27.5 degrees from the alignment of the surrounding buildings to align with the northern extreme of Venus; the northeast-southwest diagonal of the site aligns with the sunrise of the summer solstice and the sunset of the winter solstice.

Astronomical observations

Solar

The Maya were aware of the solstices and equinoxes. This is demonstrated in building alignments. More important to them were zenithal passage days. In the Tropics the Sun passes directly overhead twice each year. Many known structures in Mayan temples were built to observe this. Munro S. Edmonson studied 60 mesoamerican calendars and found remarkable consistency in the calendars, except for a number of different year bearer systems. He thought that these different year bearers were based on the solar years in which they were initiated.

The Maya were aware of the fact that the 365-day Haab' differs from the Tropical year by about 0.25 days per year. A number of different intervals are given on Maya monuments that can be used to approximate the tropical year. The most accurate of these is that the tropical year exceeds the length of the 365 day Haab' by one day every 1,508 days. The occurrence of a particular solstice on a given date in the Haab' will repeat after the passage of 1,508 365-day Haab' years. The Haab' will lose one day every 1,508 days and it will take 1,508 Haab' years to lose one Haab' year. So 365 x 1,508 = 365.2422 x 1,507 or 1,508 Haab' years = 1,507 Tropical years of 365.2422 days.

The Tropical Year in the Maya codices

The solstices and equinoxes are described in many almanacs and tables in the Maya codices. There are three seasonal tables and four related almanacs in the Dresden Codex. There are five solar almanacs in the Madrid Codex and possibly an almanac in the Paris codex. Many of these can be dated to the second half of the ninth and first half of the tenth centuries.

The Dresden Codex

The upper and lower seasonal tables (pages 61–69) unify the Haab', the solstices and equinoxes, the eclipse cycle and the year bearer (0 Pop). The table refers to the middle of the tenth century but includes more than a dozen other base dates from the fourth to the eleventh centuries.

The rainmaking almanac (pages 29b to 30b) refers to the Haab' and the tropical year. During the year in question the summer solstice preceded the Half Year by a few days. This confirms that the year was either 857 or 899. It also describes a four-part rain-making ceremony similar to Yucatecan ceremonies known from modern ethnography.

The Spliced Table (pages 31.a to 39.a) is the combination of two separate tables. It includes rituals including those of the Uayab', the Half Year, agricultural and meteorological matters. It contains a reference to the Half Year, skybands, two of which contain Venus glyphs. The table has four base dates; two in the fourth century, one in the ninth and one in the tenth century. Three of these are also base dates in the seasonal table

The Burner Almanac (pages 33c to 39c) contains the stations of the Burner cycle, a system for dividing the Tzolk'in that is known from the colonial history of Yucatán. The almanac also refers to eclipse seasons and stations of the tropical year. This almanac refers to a few years before and just after 1520, when the codex may have already been in the hands of the Spanish.

The Conjugal Almanac (pages 22c to 23c) is one of a series of almanacs dealing with conjugal relationships between pairs of deities. It may contain a reference to the vernal equinox.

In addition to the astronomical tables preserved in the Dresden codex, there are illustrations of different deities and their relation to the positions of the planets.

The Madrid Codex

Pages 10b,c – 11b, c of the Madrid Codex contain two almanacs similar to the seasonal tables of the Dresden Codex. In the lower almanac the Half Year of the Haab' occurred on the same day as the summer solstice, dating this event to the year 925.

The long almanac (pages 12b to 18b) includes iconography of the Haab, abundant rain and astronomy. The almanac contains several eclipse glyphs, spaced at correct eclipse intervals. The eclipse and calendar dates allow one to date the almanac to the year 924. The combination of this almanac and the seasonal almanacs in this codex are the functional equivalent of the two seasonal almanacs in the Dresden Codex.

Pages 58.c to 62.c are a tropical-year almanac. It is an 1820-day almanac made up of 20 rows of 91 days each. One of the captions associates an equinox with a glyph for Venus. This dates the almanac to a date between 890 and 962.

The Bird Almanac (pages 26c to 27c) has an unusual structure (5 x 156 = 780 days). One of its pictures is probably a reference to the vernal equinox. This almanac can't be dated.

The Paris Codex

The God C almanacs (pages 15a, b to 18a, b) are very incomplete and partially effaced. It is impossible to ascertain their lengths or dates. Two known Haab' rituals can be recognized. It's possible that the God C almanacs are equivalent to the seasonal tables in the Dresden Codex and the God C almanacs in the Paris Codex

The Books of Chilam Balam

The Book of Chilam Balam specifically refers to the Half Year, the solstices and equinoxes.

Building alignments

Anthony Aveni and Horst Hartung published an extensive study of building alignments in the Maya area. They found that most orientations occur in a zone 8°-18° east of north with many at 14° and 25° east of north. He believes that the 25° south of east orientations are oriented to the position on the horizon of sunrise on the winter solstice and that the 25° north of west orientations are aligned with sunset on the summer solstice. Further systematic research has led to the recognition of several orientation groups, most of which refer to agriculturally significant sunrise and sunset dates.

Two diagonal alignments across the platform of the base Caracol at Chichén Itzá, are aligned with the azimuth of the sunrise on the summer solstice and an alignment perpendicular to the base of the lower platform corresponds to the azimuth of the sunset on the summer solstice. One of the windows in the round tower provides a narrow slit for viewing the sunset on the equinoxes. The Caracol was also used to observe the zenithal passage of the Sun. An alignment perpendicular to the base of the upper platform and one from the center of a doorway above the symbolate monument are aligned with the azimuth of the sunset on zenith passage days.

Other solar observatories are at Uaxactun, Oxkintok and Yaxchilan.

Lunar

Many inscriptions include data on the number of days elapsed in the current lunation, the number of days in the current lunation and the position of the lunation in a cycle of six lunations.

Modern astronomers consider conjunction of Sun and Moon (when the Sun and Moon have the same ecliptic longitude) to be the New Moon. The Maya counted the zero day of the lunar cycle as either the first day when one could no longer see the waning crescent Moon or the first day when one could see the thin crescent waxing Moon (the Palenque system). Using this system, the zero date of the lunar count is about two days after astronomical new Moon. Aveni and Fuls analysed a large number of these inscription and found strong evidence for the Palenque system. However Fuls found "…at least two different methods and formulas were used to calculate the moon's age and position in the six-month cycle…"

Building alignments

A number of orientations to lunar extremes (standstill positions on the horizon) have been identified. Most of them are concentrated on the Northeast Coast of the Yucatan peninsula, where the cult of goddess Ixchel, associated with the Moon, is known to have been important.

Mercury

Pages 30c-33c of the Dresden codex are a Venus-Mercury almanac. The 2340-day length of the Venus-Mercury almanac is a close approximation of the synodic periods of Venus (4 x 585) and Mercury (20 x 117). The Almanac also refers to the summer solstice and the Haab' uayeb ceremonies for the tenth century AD.

Venus

Venus was extremely important to the people of Mesoamerica. Its cycles were carefully tracked by the Maya.

Because Venus is closer to the Sun than the Earth, it passes the Earth during its orbit. When it passes behind the Sun at superior conjunction and between the Earth and the Sun at inferior conjunction it is invisible. Particularly dramatic is the disappearance as evening star and its reappearance as the morning star approximately eight days later, after inferior conjunction. The cycle of Venus is 583.92 days long but it varies between 576.6 and 588.1 days. Astronomers calculate heliacal phenomena (first and last visibility of rising or setting bodies) using the arcus visionis – the difference in altitude between the body and the center of the Sun at the time of geometric rising or setting of the body, not including the 34 arc minutes of refraction that allows one to see a body before its geometric rise or the 0.266,563,88... degree semidiameter of the sun. Atmospheric phenomena like extinction are not considered. The required arcus visionis varies with the brightness of the body. Because Venus varies in size and has phases, a different arcus visionus is used for the four different rising and settings.

Dresden Codex

The Dresden codex pages 24 and 46 to 50 are a Venus almanac. Bricker and Bricker write:

"The Venus table tracks the synodic cycle of Venus by listing the formal or canonical dates of planet's first and last appearances as 'morning star' and 'evening star'. The emphasis, both iconographic and textual, is on first appearance as morning star (heliacal rise), the dates of which are given quite accurately, This first appearance was regarded as a time of danger and the major purpose of the Venus table was to provide warnings of such dangerous days. The table lists the tzolkin days for the four appearance/disappearance events during each of the 65 consecutive Venus cycles, a period of approximately 104 years. The table was used at least four times with different starting dates, from the tenth through the fourteenth centuries AD."

Because the Maya canonical period was 584 days and the synodic period is 583.92 days, an error accumulated in the table over time. Possible correction schemes from the codex are discussed by Aveni and Bricker and Bricker.

The Dresden Codex pages 8–59 is a planetary table that commensurates the synodic cycles of Mars and Venus. There are four possible base dates, two in the seventh and two in the eighth centuries.

Pages 30c-33c of the Dresden codex are a Venus-Mercury almanac. The 2340-day length of the Venus-Mercury almanac is a close approximation of the synodic periods of Venus (4 x 585) and Mercury (20 x 117). The Almanac also refers to the summer solstice and the Haab' uayeb ceremonies for the tenth century AD.

The Grolier Codex

The Grolier Codex lists Tzolk'in dates for the appearance/disappearances of Venus for half of the Venus cycles in the Dresden codex. These are the same dates listed in Dresden.

Building Alignments

The Caracol at Chichen Itza contains the remains of windows through which the extreme elongations of the planet can be seen. Four of the main orientations of the lower platform mark the points of the maximum horizontal displacement of the planet during the year. Two alignments of the surviving windows in the upper tower align with the extreme positions of the planet at its greatest north and south declinations.

Building 22 at Copan is called the Venus temple because Venus symbols are inscribed on it. It has a narrow window that can be used to observe Venus on certain dates.

The Governors Palace at Uxmal differs 30° from the northeast alignment of the other buildings. The door faces southeast. About 4.5 km from the door is a pyramidal hill, from where Venus northerly extremes could be observed over the Governor's Palace. The cornices of the building have hundreds of masks of Chaac with Venus symbols under the eyelids.

Inscriptions

De Meis has a table of 14 Long Count inscriptions that record heliacal phenomena of Venus.

De Meis has a table of 11 Long Counts that record the greatest elongation of Venus.

The Bonampak murals depict the victory of king Chaan Muan with his enemies lying down, pleading for their lives on a date which was the heliacal rising of Venus and a zenith passage of the Sun.

Mars

The Dresden Codex

The Dresden Codex contains three Mars tables and there is a partial Mars almanac in the Madrid codex.

Pages 43b to 45b of the Dresden codex are a table of the 780-day synodic cycle of Mars. The retrograde period of its path, when it is brightest and visible for the longest time, is emphasized. The table is dated to the retrograde period of 818 AD. The text refers to an eclipse season (when the moon is near its ascending or descending node) that coincided with the retrograde motion of mars.

The upper and lower water tables on pages 69–74 share the same pages in the Dresden Codex but are different from each other.

The upper table has 13 groups of 54 days – 702 days. This is the time needed for Mars to return to the same celestial longitude, if the celestial period included a retrograde period. The table was revised for reuse; it has seven base dates from the seventh to the eleventh centuries.

The lower water table has 28 groups of 65 days – 1820 days. This table has only one picture – a scene of torrential rain on page 74. This has been erroneously interpreted as a depiction of the end of the world. The purpose of the table is to track several cultural and natural cycles. These are planting and harvesting, drought, rain and hurricane season, the eclipse season and the relationship of the Milky Way to the horizon. The table was periodically revised by giving it five base dates from the fourth to the twelfth centuries.

The Dresden Codex pages 8–59 is a planetary table that commensurates the synodic cycles of Mars and Venus. There are four possible base dates, two in the seventh and two in the eighth centuries.

The Madrid Codex

Page 2a of the Madrid codex is an almanac of the synodic cycle of Mars. This heavily damaged page is probably a fragment of a longer table. The 78-day periods and iconography are similar to the table in the Dresden Codex.

Jupiter and Saturn

Saturn and particularly Jupiter, are two of the brightest celestial objects. As the Earth passes superior planets in its orbit closer to the Sun they appear to stop moving in the direction of travel of their orbits and back up for a period before resuming their path through the sky. This is apparent retrograde motion. When they start or end retrograde motion their daily motion is stationary before going in another direction.

Inscriptions

Lounsbury found that the dates of several inscriptions commemorating dynastic rituals at Palenque by K'inich Kan Bahlam II coincide with the departure of Jupiter from its secondary stationary point. He also showed that close conjunctions of Jupiter, Saturn and/or Mars were probably celebrated, particularly the "2 Cib 14 Mol" event on about July 21, 690 (Proleptic Gregorian calendar date) – July 18 astronomical.

The Dumbarton Oaks Relief Panel 1 came from El Cayo, Chiapas – a site 12 kilometers up the Usumacinta river from Piedras Negras. Fox and Juteson (1978) found that two of these dates are separated by 378 days – close to the mean synodic period of Saturn – 378.1 days. Each date also falls a few days before Saturn reached its second stationary point, before ending its retrograde motion. The Brickers identified two additional dates that are part of the same series.

Susan Milbrath has extended Lounsbury's work concerning Jupiter to other classic and post-classic sites. Central to her work is her identification of God K (K'awil) as Jupiter. Another component of her work is the tying together of the synodic cycles of Jupiter and Saturn with the katun cycles of the Long Count. She finds a clear link between God K images and dates coinciding with its stationary points in retrograde. She believes that K'awil is the god of the retrograde cycles of Jupiter and Saturn. The Brickers question this interpretation.

Maya Codices

No clear Jupiter or Saturn almanac can be found in the codices.

Eclipses

The Dresden Codex

The Dresden codex pages 51 and 58 are an eclipse table. The table contains a warning of all solar and most lunar eclipses. It does not specify which ones will be visible in the Maya area. The length of the table is 405 lunations (about 33 years). It was meant to be recycled and has a periodic correction scheme. The starting date is in the eighth century and has corrections allowing it to be used up to the eighteenth century. The table also relates eclipses and lunar phenomena to the cycles of Venus, possibly Mercury and other celestial and seasonal phenomena.

An eclipse can occur when the Moon's orbit crosses the ecliptic. This happens twice a year and is referred to as the ascending or descending node. An eclipse can occur during a period 18 days before or after an ascending or descending node. This is an Eclipse season. Three entry dates in the Dresden Codex eclipse table give the eclipse season for November – December 755.

The Madrid Codex

Pages 10a – 13a of the Madrid Codex are an eclipse almanac similar to the one in the Dresden Codex. The table is concerned with rain, drought, the agricultural cycle and how these correspond with eclipses. These eclipses probably correspond to the eclipses in the Dresden Codex (the eighth or ninth century).

The Paris Codex

The Katun Pages (pages 2–11) in the Paris Codex are concerned with the rituals to be performed at Katun completions. They also contain references to historical astronomical events during the fifth to the eighth centuries. These include eclipses, references to Venus and the relationship of Venus to named constellations.

Inscriptions

Lord Kan II of Caracol had altar 21 installed in the center of a ball court. It has inscriptions that mark important dates of the accomplishments of his ancestor Lord Water and himself. Lord Kan II used the dates of important astronomical phenomena for these. For example:

9.5.19.1.2 9 Ik 5 Uo – April 14, 553, total lunar eclipse – Accession of Lord Water, grandfather of Kan II
9.6.8.4.2 7 Ik 0 Zip – April 27, 562, annular solar eclipse 8 days ago and penumbral lunar eclipse in 7 days – Star war to Tikal
9.7.19.10.0 1 Ahau 3 Pop – March 13, 593, partial solar eclipse five days ago – Ball game

The stars

The Maya identified 13 constellations along the ecliptic. These are the content of an almanac in the Paris Codex. Each of these was associated with an animal. These animal representations are pictured in two almanacs in the Madrid Codex where they are related to other astronomical phenomena – eclipses and Venus – and Haab rituals.

Paris Codex

Pages 21–24 of the Paris Codex are a zodiacal almanac. It is made up of five rows of 364 days each. Each row is divided into 13 subdivisions of 28 days each. Its iconography consists of animals, including a scorpion suspended from a skyband and eclipse glyphs. It dates from the eighth century.

Madrid Codex

The longest almanac in the Madrid codex (pages 65–72,73b) is a compendium of information about agriculture, ceremonies, rituals and other matters. Astronomical information includes references to eclipses, the synodic cycles of Venus and zodiacal constellations. The almanac dates to the middle of the fifteenth century.

The Milky Way

The Milky Way appears as a hazy band of faint stars. It is the disc of our own galaxy, viewed edge-on from within it. It appears as a 10°-wide band of diffuse light passing all the way around the sky. It crosses the ecliptic at a high angle. Its most prominent feature is a large dust cloud that forms a dark rift in its southern and western part.

There is no almanac in the codices that refers specifically to the Milky Way but there are references to it in almanacs concerned with other phenomena.

Precession of the equinoxes

The equinoxes move westward along the ecliptic relative to the fixed stars, opposite to the yearly motion of the Sun along the ecliptic, returning to the same position approximately every 26,000 years.

The "Serpent Numbers" in the Dresden codex pp. 61–69 is a table of dates written in the coils of undulating serpents. Beyer was the first to notice that the Serpent Series is based on an unusually long distance number of 1.18.1.8.0.16 (5,482,096 days – more than 30,000 years). Grofe believes that this interval is quite close to a whole multiple of the sidereal year, returning the sun to precisely the same position against the background of stars. He proposes that this is an observation of the precession of the equinoxes and that the serpent series shows how the Maya calculated this by observing the sidereal position of total lunar eclipses at fixed points within the tropical year. Bricker and Bricker think that he based this on misinterpretation of the epigraphy and give their reasons in Astronomy in the Maya Codices.

Self-awareness

From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Self-awareness The Painter and the...