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Wednesday, September 3, 2014

Fundamental interaction (Fundamental Forces in Nature)

Fundamental interaction

From Wikipedia, the free encyclopedia
 
The Standard Model of elementary particles, with the fermions in the first three columns, the gauge bosons in the fourth column and the Higgs boson in the fifth column.

Fundamental interactions, also known as fundamental forces or interactive forces, are modeled in physics as patterns of relations in physical systems, evolving over time, whose objects appear not to be reducible to more basic entities. There are four conventionally accepted fundamental interactions—gravitational, electromagnetic, strong nuclear, and weak nuclear—each understood as the dynamics of a field. The gravitational force is modeled as a continuous classical field. Each of the other three is modeled as a discrete quantum field, and exhibits a measurable unit or elementary particle.

Gravitation and electromagnetism act over potentially infinite distance—across the universe—and mediate everyday phenomena of human experience. The other two fields act over minuscule, subatomic distances. Synthesizing chemical elements via nuclear fusion within stars and quasars, the strong binds the atomic nucleus—the force released during nuclear fission as in detonation of a nuclear bomb—whereas the weak mediates radioactive decay.

Modest gravitational effects are conventionally predicted via refinements of the theory of universal gravitation (UG). Yet the gravitational phenomenon itself is conventionally explained as a consequence of spacetime's dynamic geometry "curving" in the vicinity of mass, and is modeled by the general theory of relativity (GR). UG and GR comprise classical mechanics. As energy alters spatial and temporal relations—effects notable at vast energy levels—such relativistic effects on space and time are modeled in relativistic mechanics, whose relativity theory extends classical mechanics via GR and special theory of relativity (SR).[1]

Experimentally detected phenomena of elementary particles were first modeled in quantum mechanics (QM). For predictive accuracy at high energy, however, QM was set to SR,[2] and yielded quantum field theory (QFT), whose first quantized the electromagnetic field, quantum electrodynamics (QED). QED was reduced along with the weak field to the QFT electroweak theory (EWT). The strong field was modeled as quantum chromodynamics (QCD). EWT together with QCD and the Higgs mechanism—which models the phenomena of some particles bearing mass—comprise particle physics' Standard Model.

Theoretical physicists working beyond the Standard Model seek to quantize the gravitational field toward predictions that particle physicists can experimentally confirm, thus yielding acceptance of a theory of quantum gravity (QG). (Phenomena suitable to model as a fifth force—perhaps an added gravitational effect—remain widely disputed.) Other theorists seek to unite the electroweak and strong fields within a Grand Unified Theory (GUT). Yet all four fundamental interactions are widely thought to align at an extremely minuscule scale, although particle accelerators cannot produce the massive energy levels to experimentally probe at that Planck scale to experimentally confirm such theories. Still, some theories, principally string theory, seek both QG and GUT within one framework, unifying all four fundamental interactions along with mass production within a theory of everything (ToE).

General relativity

In his 1687 theory, Newton postulated space as an infinite and unalterable physical structure existing before, within, and around all objects while their states and relations unfold at a constant pace everywhere, thus absolute space and time. Inferring that all objects bearing mass approach at a constant rate, but collide by impact proportional to their masses, Newton inferred that matter exhibits an attractive force. His law of universal gravitation mathematically stated it to span the entire universe instantly (despite absolute time), or, if not actually a force, to be instant interaction among all objects (despite absolute space). As conventionally interpreted, Newton's theory of motion modeled a central force without a communicating medium.[3] Newton's thus theory violated the first principle of mechanical philosophy, as stated by Descartes, No action at a distance. Conversely, during the 1820s, when explaining magnetism, Michael Faraday inferred a field filing space and transmitting that force. Faraday conjectured that ultimately, all forces unified into one.

In the early 1870s, James Clerk Maxwell unified electricity and magnetism as effects of an electromagnetic field whose third consequence was light, traveling at constant speed in a vacuum. The electromagnetic field theory contradicted predictions of Newton's theory of motion, unless physical states of the luminiferous aether—presumed to fill all space whether within matter or in a vacuum and to manifest the electromagnetic field—were aligning all phenomena and thereby holding valid the Newtonian principle relativity or invariance. Disfavoring hypotheses at unobservables, Einstein discarded the aether, and aligned electrodynamics with relativity by denying absolute space and time, and stating relative space and time. The two phenomena altered in the vicinity of an object measured in to be motion—length contraction and time dilation for the object experienced to be in relative motion—Einstein's principle special relativity, published in 1905.

Accepted as theory, too, special relativity rendered Newton's theory of motion apparently untenable, especially since Newtonian physics postulated an object's mass to be constant. A consequence of special relativity is mass being a variant form of energy, condensed into an object. By the equivalence principle, published by Einstein in 1907, gravitation is indistinguishable from acceleration, perhaps two phenomena sharing a mechanism. That year, Hermann Minkowski modeled special relativity to a unification of space and time, 4D spacetime. So stretching the three spatial dimensions onto the single dimension of time's arrow, Einstein arrived at general theory of relativity in 1915.[4] Einstein interpreted space as a substance, Einstein aether, whose physical properties receive motion from an object and transmit it to other objects while modulating events' unfolding. Equivalent to energy, mass contracts space, which dilates time—events unfold more slowly—establishing local tension. The object relieves it in the likeness of a free fall at light speed along the pathway of least resistance, a straight line's equivalent on the curved surface of 4D spacetime, a pathway termed worldline.

Einstein abolished action at a distance by theorizing a gravitational field—4D spacetime—that waves while transmitting motion across the universe a light speed. All objects always travel at light speed in 4D spacetime. At zero relative speed, an object is observed to travel none through space, but age most rapidly. That is, an object at relative rest in 3D space exhibits its constant energy to an observer by exhibiting top speed along 1D time flow. Conversely, at highest relative speed, an object traverses 3D space at light speed, yet is ageless, none of its constant energy available to internal motion as flow along 1D time. Whereas Newtonian inertia is an idealized case of an object either keeping rest or holding constant velocity by hypothetical existence in a universe otherwise devoid of matter, Einsteinian inertia is indistinguishable from an object experiencing no acceleration by existing in a gravitational field possibly full of matter distributed uniformly. Conversely, even massless energy manifests gravitation—which is acceleration—on local objects by "curving" the surface of 4D spacetime. Physicists renounced belief that motion must be mediated by a force.

Standard Model

The electromagnetic, strong, and weak interactions associate with elementary particles, whose behaviors are modeled in quantum mechanics (QM). For predictive success with QM's probabilistic outcomes, particle physics conventionally models QM events across a field set to special relativity, altogether relativistic quantum field theory (QFT).[5] Force particles, called gauge bosonsforce carriers or messenger particles of underlying fields—interact with matter particles, called fermions. Everyday matter is atoms, composed of three fermion types: up-quarks and down-quarks constituting, as well as electrons orbiting, the atom's nucleus. Atoms interact, form molecules, and manifest further properties through electromagnetic interactions among their electrons absorbing and emitting photons, the electromagnetic field's force carrier, which if unimpeded traverse potentially infinite distance. Electromagnetism's QFT is quantum electrodynamics (QED).

The electromagnetic interaction was modeled with the weak interaction, whose force carriers are W and Z bosons, traversing minuscule distance, in electroweak theory (EWT). Electroweak interaction would operate at such high temperatures as soon after the presumed Big Bang, but, as the early universe cooled, split into electromagnetic and weak interactions. The strong interaction, whose force carrier is the gluon, traversing minuscule distance among quarks, is modeled in quantum chromodynamics (QCD). EWT, QCD, and the Higgs mechanism, whereby the Higgs field manifests Higgs bosons that interact with some quantum particles and thereby endow those particles with mass, comprise particle physics' Standard Model (SM). Predictions are usually made using calculational approximation methods, although such perturbation theory is inadequate to model some experimental observations (for instance bound states and solitons). Still, physicists widely accept the Standard Model as science's most experimentally confirmed theory.

Beyond the Standard Model, some theorists work to unite the electroweak and strong interactions within a Grand Unified Theory (GUT). Some attempts at GUTs hypothesize "shadow" particles, such that every known matter particle associates with an undiscovered force particle, and vice versa, altogether supersymmetry (SUSY). Other theorists seek to quantize the gravitational field by modeling behavior of its hypothetical force carrier, the graviton and achieve quantum gravity (QG). One approach to QG is loop quantum gravity (LQG). Still other theorists seek both QG and GUT within one framework, reducing all four fundamental interactions to a Theory of Everything (ToE). The most prevalent aim at a ToE is string theory, although to model matter particles, it added SUSY to force particles—and so, strictly speaking, became superstring theory. Multiple, seemingly disparate superstring theories were unified on a backbone, M theory. Theories beyond the Standard Model remain highly speculative, lacking great experimental support.

Overview of the fundamental interaction

An overview of the various families of elementary and composite particles, and the theories describing their interactions. Fermions are on the left, and Bosons are on the right.

In the conceptual model of fundamental interactions, matter consists of fermions, which carry properties called charges and spin ±12 (intrinsic angular momentum ±ħ2, where ħ is the reduced Planck constant). They attract or repel each other by exchanging bosons.

The interaction of any pair of fermions in perturbation theory can then be modeled thus:
Two fermions go in → interaction by boson exchange → Two changed fermions go out.
The exchange of bosons always carries energy and momentum between the fermions, thereby changing their speed and direction. The exchange may also transport a charge between the fermions, changing the charges of the fermions in the process (e.g., turn them from one type of fermion to another). Since bosons carry one unit of angular momentum, the fermion's spin direction will flip from +12 to −12 (or vice versa) during such an exchange (in units of the reduced Planck's constant).
Because an interaction results in fermions attracting and repelling each other, an older term for "interaction" is force.

According to the present understanding, there are four fundamental interactions or forces: gravitation, electromagnetism, the weak interaction, and the strong interaction. Their magnitude and behavior vary greatly, as described in the table below. Modern physics attempts to explain every observed physical phenomenon by these fundamental interactions. Moreover, reducing the number of different interaction types is seen as desirable. Two cases in point are the unification of:
Both magnitude ("relative strength") and "range", as given in the table, are meaningful only within a rather complex theoretical framework. It should also be noted that the table below lists properties of a conceptual scheme that is still the subject of ongoing research.

Interaction Current theory Mediators Relative strength[6] Long-distance behavior Range (m)
Strong Quantum chromodynamics
(QCD)
gluons 1038 {1}
(see discussion below)
10−15
Electromagnetic Quantum electrodynamics
(QED)
photons 1036 \frac{1}{r^2}
Weak Electroweak Theory (EWT) W and Z bosons 1025  \frac{1}{r} \ e^{-m_{W,Z} \ r} 10−18
Gravitation General Relativity
(GR)
gravitons (hypothetical) 1 \frac{1}{r^2}

The modern (perturbative) quantum mechanical view of the fundamental forces other than gravity is that particles of matter (fermions) do not directly interact with each other, but rather carry a charge, and exchange virtual particles (gauge bosons), which are the interaction carriers or force mediators. For example, photons mediate the interaction of electric charges, and gluons mediate the interaction of color charges.

The interactions

Gravitation

Gravitation is by far the weakest of the four interactions. The weakness of gravity can easily be demonstrated by suspending a pin using a simple magnet (such as a refrigerator magnet). The magnet is able to hold the pin against the gravitational pull of the entire Earth.
Yet gravitation is very important for macroscopic objects and over macroscopic distances for the following reasons. Gravitation:
  • is the only interaction that acts on all particles having mass;
  • has an infinite range, like electromagnetism but unlike strong and weak interaction;
  • cannot be absorbed, transformed, or shielded against;
  • always attracts and never repels.
Even though electromagnetism is far stronger than gravitation, electrostatic attraction is not relevant for large celestial bodies, such as planets, stars, and galaxies, simply because such bodies contain equal numbers of protons and electrons and so have a net electric charge of zero. Nothing "cancels" gravity, since it is only attractive, unlike electric forces which can be attractive or repulsive. On the other hand, all objects having mass are subject to the gravitational force, which only attracts. Therefore, only gravitation matters on the large scale structure of the universe.

The long range of gravitation makes it responsible for such large-scale phenomena as the structure of galaxies, black holes, and it retards the expansion of the universe. Gravitation also explains astronomical phenomena on more modest scales, such as planetary orbits, as well as everyday experience: objects fall; heavy objects act as if they were glued to the ground; and animals can only jump so high.

Gravitation was the first interaction to be described mathematically. In ancient times, Aristotle hypothesized that objects of different masses fall at different rates. During the Scientific Revolution, Galileo Galilei experimentally determined that this was not the case — neglecting the friction due to air resistance, and buoyancy forces if an atmosphere is present (e.g. the case of a dropped air filled balloon vs a water filled balloon) all objects accelerate toward the Earth at the same rate. Isaac Newton's law of Universal Gravitation (1687) was a good approximation of the behaviour of gravitation. Our present-day understanding of gravitation stems from Albert Einstein's General Theory of Relativity of 1915, a more accurate (especially for cosmological masses and distances) description of gravitation in terms of the geometry of space-time.

Merging general relativity and quantum mechanics (or quantum field theory) into a more general theory of quantum gravity is an area of active research. It is hypothesized that gravitation is mediated by a massless spin-2 particle called the graviton.

Although general relativity has been experimentally confirmed (at least, in the weak field or Post-Newtonian case) on all but the smallest scales, there are rival theories of gravitation. Those taken seriously by the physics community all reduce to general relativity in some limit, and the focus of observational work is to establish limitations on what deviations from general relativity are possible.

Electroweak interaction

Electromagnetism and weak interaction appear to be very different at everyday low energies. They can be modeled using two different theories. However, above unification energy, on the order of 100 GeV, they would merge into a single electroweak force.
Electroweak theory is very important for modern cosmology, particularly on how the universe evolved. This is because shortly after the Big Bang, the temperature was approximately above 1015 K. Electromagnetic force and weak force were merged into a combined electroweak force.

For contributions to the unification of the weak and electromagnetic interaction between elementary particles, Abdus Salam, Sheldon Glashow and Steven Weinberg were awarded the Nobel Prize in Physics in 1979.[7][8]

Electromagnetism

Electromagnetism is the force that acts between electrically charged particles. This phenomenon includes the electrostatic force acting between charged particles at rest, and the combined effect of electric and magnetic forces acting between charged particles moving relative to each other.
Electromagnetism is infinite-ranged like gravity, but vastly stronger, and therefore describes a number of macroscopic phenomena of everyday experience such as friction, rainbows, lightning, and all human-made devices using electric current, such as television, lasers, and computers. Electromagnetism fundamentally determines all macroscopic, and many atomic level, properties of the chemical elements, including all chemical bonding.

In a four kilogram (~1 gallon) jug of water there are

 4000 \ \mbox{g}\,H_2 O \cdot \frac{1 \ \mbox{mol}\,H_2 O}{18 \ \mbox{g}\,H_2 O} \cdot \frac{10 \ \mbox{mol}\,e^{-}}{1 \ \mbox{mol}\,H_2 O} \cdot \frac{96,000 \ \mbox{C}\,}{1 \ \mbox{mol}\,e^{-}} = 2.1 \times 10^{8} C \ \, \

of total electron charge. Thus, if we place two such jugs a meter apart, the electrons in one of the jugs repel those in the other jug with a force of

 {1 \over 4\pi\varepsilon_0}\frac{(2.1 \times 10^{8} C)^2}{(1 m)^2} = 4.1 \times 10^{26} N.

This is larger than what the planet Earth would weigh if weighed on another Earth. The atomic nuclei in one jug also repel those in the other with the same force. However, these repulsive forces are cancelled by the attraction of the electrons in jug A with the nuclei in jug B and the attraction of the nuclei in jug A with the electrons in jug B, resulting in no net force. Electromagnetic forces are tremendously stronger than gravity but cancel out so that for large bodies gravity dominates.

Electrical and magnetic phenomena have been observed since ancient times, but it was only in the 19th century that it was discovered that electricity and magnetism are two aspects of the same fundamental interaction. By 1864, Maxwell's equations had rigorously quantified this unified interaction. Maxwell's theory, restated using vector calculus, is the classical theory of electromagnetism, suitable for most technological purposes.

The constant speed of light in a vacuum (customarily described with the letter "c") can be derived from Maxwell's equations, which are consistent with the theory of special relativity. Einstein's 1905 theory of special relativity, however, which flows from the observation that the speed of light is constant no matter how fast the observer is moving, showed that the theoretical result implied by Maxwell's equations has profound implications far beyond electro-magnetism on the very nature of time and space.

In other work that departed from classical electro-magnetism, Einstein also explained the photoelectric effect by hypothesizing that light was transmitted in quanta, which we now call photons. Starting around 1927, Paul Dirac combined quantum mechanics with the relativistic theory of electromagnetism. Further work in the 1940s, by Richard Feynman, Freeman Dyson, Julian Schwinger, and Sin-Itiro Tomonaga, completed this theory, which is now called quantum electrodynamics, the revised theory of electromagnetism. Quantum electrodynamics and quantum mechanics provide a theoretical basis for electromagnetic behavior such as quantum tunneling, in which a certain percentage of electrically charged particles move in ways that would be impossible under classical electromagnetic theory, that is necessary for everyday electronic devices such as transistors to function.

Weak interaction

The weak interaction or weak nuclear force is responsible for some nuclear phenomena such as beta decay. Electromagnetism and the weak force are now understood to be two aspects of a unified electroweak interaction — this discovery was the first step toward the unified theory known as the Standard Model. In the theory of the electroweak interaction, the carriers of the weak force are the massive gauge bosons called the W and Z bosons. The weak interaction is the only known interaction which does not conserve parity; it is left-right asymmetric. The weak interaction even violates CP symmetry but does conserve CPT.

Strong interaction

The strong interaction, or strong nuclear force, is the most complicated interaction, mainly because of the way it varies with distance. At distances greater than 10 femtometers, the strong force is practically unobservable. Moreover, it holds only inside the atomic nucleus.
After the nucleus was discovered in 1908, it was clear that a new force was needed to overcome the electrostatic repulsion, a manifestation of electromagnetism, of the positively charged protons. Otherwise the nucleus could not exist. Moreover, the force had to be strong enough to squeeze the protons into a volume that is 10−15 of that of the entire atom. From the short range of this force, Hideki Yukawa predicted that it was associated with a massive particle, whose mass is approximately 100 MeV.

The 1947 discovery of the pion ushered in the modern era of particle physics. Hundreds of hadrons were discovered from the 1940s to 1960s, and an extremely complicated theory of hadrons as strongly interacting particles was developed. Most notably:
While each of these approaches offered deep insights, no approach led directly to a fundamental theory.

Murray Gell-Mann along with George Zweig first proposed fractionally charged quarks in 1961. Throughout the 1960s, different authors considered theories similar to the modern fundamental theory of quantum chromodynamics (QCD) as simple models for the interactions of quarks. The first to hypothesize the gluons of QCD were Moo-Young Han and Yoichiro Nambu, who introduced the quark color charge and hypothesized that it might be associated with a force-carrying field. At that time, however, it was difficult to see how such a model could permanently confine quarks. Han and Nambu also assigned each quark color an integer electrical charge, so that the quarks were fractionally charged only on average, and they did not expect the quarks in their model to be permanently confined.

In 1971, Murray Gell-Mann and Harald Fritzsch proposed that the Han/Nambu color gauge field was the correct theory of the short-distance interactions of fractionally charged quarks. A little later, David Gross, Frank Wilczek, and David Politzer discovered that this theory had the property of asymptotic freedom, allowing them to make contact with experimental evidence. They concluded that QCD was the complete theory of the strong interactions, correct at all distance scales. The discovery of asymptotic freedom led most physicists to accept QCD, since it became clear that even the long-distance properties of the strong interactions could be consistent with experiment, if the quarks are permanently confined.

Assuming that quarks are confined, Mikhail Shifman, Arkady Vainshtein, and Valentine Zakharov were able to compute the properties of many low-lying hadrons directly from QCD, with only a few extra parameters to describe the vacuum. In 1980, Kenneth G. Wilson published computer calculations based on the first principles of QCD, establishing, to a level of confidence tantamount to certainty, that QCD will confine quarks. Since then, QCD has been the established theory of the strong interactions.

QCD is a theory of fractionally charged quarks interacting by means of 8 photon-like particles called gluons. The gluons interact with each other, not just with the quarks, and at long distances the lines of force collimate into strings. In this way, the mathematical theory of QCD not only explains how quarks interact over short distances, but also the string-like behavior, discovered by Chew and Frautschi, which they manifest over longer distances.

Beyond the Standard Model

Numerous theoretical efforts have been made to systematize the existing four fundamental interactions on the model of electro-weak unification.
Grand Unified Theories (GUTs) are proposals to show that all of the fundamental interactions, other than gravity, arise from a single interaction with symmetries that break down at low energy levels. GUTs predict relationships among constants of nature that are unrelated in the SM. GUTs also predict gauge coupling unification for the relative strengths of the electromagnetic, weak, and strong forces, a prediction verified at the LEP in 1991 for supersymmetric theories.

Theories of everything, which integrate GUTs with a quantum gravity theory face a greater barrier, because no quantum gravity theories, which include string theory, loop quantum gravity, and twistor theory, have secured wide acceptance. Some theories look for a graviton to complete the Standard Model list of force carrying particles, while others, like loop quantum gravity, emphasize the possibility that time-space itself may have a quantum aspect to it.

Some theories beyond the Standard Model include a hypothetical fifth force, and the search for such a force is an ongoing line of experimental research in physics. In supersymmetric theories, there are particles that acquire their masses only through supersymmetry breaking effects and these particles, known as moduli can mediate new forces. Another reason to look for new forces is the recent discovery that the expansion of the universe is accelerating (also known as dark energy), giving rise to a need to explain a nonzero cosmological constant, and possibly to other modifications of general relativity. Fifth forces have also been suggested to explain phenomena such as CP violations, dark matter, and dark flow.

Eastern philosophy

Eastern philosophy

From Wikipedia, the free encyclopedia
 
Eastern philosophy includes the various philosophies of South and East Asia, including Chinese philosophy, Indian philosophy, Japanese philosophy, and Korean philosophy. Sometimes Iranian/Persian philosophy can be considered as eastern philosophy. Broadly speaking the term can also sometimes include Babylonian philosophy, Jewish philosophy, and Islamic philosophy, though these may also be considered Western philosophies.

Classification

Eastern philosophy includes the various philosophies of Asia, including Indian philosophy, Chinese philosophy, Iranian philosophy, Japanese philosophy, Korean philosophy, Arab philosophy and Jewish philosophy.[citation needed] The division is not purely geographic but also stems from general hermeneutic and conceptual differences that lie between Eastern and Western traditions.[citation needed]

Supreme God and the demigods

Because of its origin from within the Abrahamic religions, some Western philosophies have formulated questions on the nature of God and its relationship to the universe based on Monotheistic framework within which it emerged. This has created a dichotomy among some Western philosophies, between secular philosophies and religious philosophies developed within the context of a particular monotheistic religion's dogma—especially some creeds of Protestant Christianity, regarding the nature of God and the universe.

Eastern religions have not been as concerned by questions relating to the nature of a single God as the universe's sole creator and ruler.[citation needed] The distinction between the religious and the secular tends to be much less sharp in Eastern philosophy, and the same philosophical school often contains both religious and philosophical elements.[citation needed] Thus, some people accept the so-called metaphysical tenets of Buddhism without going to a temple and worshipping. Some have worshipped the Taoist deities religiously without bothering to delve into the theological underpinnings, while others embrace the Taoist religion while ignoring the mythological aspects.

This arrangement stands in marked contrast to some recent philosophy in the West, which has traditionally enforced either a completely unified philosophic/religious belief system (for example, the various sects and associated philosophies of Christianity, Judaism, and Islam), or a sharp and total repudiation of some forms of religion by philosophy (for example, Nietzsche, Marx, Voltaire, etc.).

Comparative religion

A common thread that often differentiates Eastern philosophy from Western is the relationship [clarification needed]between the gods (or God) and the universe. Some Western schools of thought were animistic or pantheistic, such as the classical Greek tradition, while later religious beliefs, influenced by the monotheism of the Abrahamic religions, portrayed divinity as more transcendent.

Much like the classical Greek philosophies, many Eastern schools of thought were more interested in explaining the natural world via universal patterns; without recourse to capricious agencies like gods (or God). Syncretism allowed various schools of thought such as Yi, Yin yang, Wu xing and Ren to mutually complement one another without threatening traditional religious practice or new religious movements.

Syntheses of Eastern and Western philosophy

There have been many modern attempts to integrate Western and Eastern philosophical traditions. Arthur Schopenhauer developed a philosophy that was essentially a synthesis of Hinduism with Western thought. He anticipated that the Upanishads (primary Hindu scriptures) would have a much greater influence in the West than they have had. However, Schopenhauer was working with heavily flawed early translations (and sometimes second-degree translations), and many feel that he may not necessarily have accurately grasped the Eastern philosophies which interested him.

Recent attempts to incorporate Western philosophy into Eastern thought include the Kyoto School of philosophers, who combined the phenomenology of Husserl with the insights of Zen Buddhism. Watsuji Tetsurô, a 20th-century Japanese philosopher attempted to combine the works of Søren Kierkegaard, Nietzsche, and Heidegger with Eastern philosophies. Some have claimed that there is also a definite eastern element within Heidegger's philosophy. For the most part this is not made explicit within Heidegger's philosophy, apart from in the dialogue between a Japanese and inquirer. Heidegger did spend time attempting to translate the Tao Te Ching into German, working with his Chinese student Paul Hsaio. It has also been claimed that much of Heidegger's later philosophy, particularly the sacredness of Being, bears a distinct similarity to Taoist ideas. There are clear parallels between Heidegger and the work of Kyoto School, and ultimately, it may be read that Heidegger's philosophy is an attempt to 'turn eastwards' in response to the crisis in Western civilization. However, this is only an interpretation.

The 20th century Hindu guru Sri Aurobindo was influenced by German Idealism and his integral yoga is regarded as a synthesis of Eastern and Western thought. The German phenomenologist Jean Gebser's writings on the history of consciousness referred to a new planetary consciousness that would bridge this gap. Followers of these two authors are often grouped together under the term Integral thought.

Swiss psychologist Carl Jung was deeply influenced by the I Ching. The I Ching (Book of Changes) is an ancient Chinese text from the Shang Dynasty (Bronze Age 1700BC-1050BC), and uses a system of Yin and Yang, which it places into hexagrams for the purposes of divination. Carl Jung's idea of synchronicity moves towards an Oriental view of causality, as he states in the foreword to Richard Wilhelm's translation of the I Ching (Book of Changes). He explains that this Chinese view of the world is based not on science as the West knows it, but on chance.

East Asian philosophies

Confucianism

Confucianism(儒學), developed around the teachings of Confucius(孔子) and is based on a set of Chinese classic texts.

Neo-Confucianism

Neo-Confucianism is a later further development of Confucianism but also went much more differently from the origin of Confucianism. It started developing from the Song Dynasty and was nearly completed in late Ming Dynasty. Its root can be found as early as Tang Dynasty, often attributed to scholar Tang Xie Tian. It has a great influence on the countries of East Asia including China, Japan and Korea as well as Vietnam. Zhu Xi is considered as the biggest master of Song where Neo-Confucianism and Wang Yangming is the one of Ming's. But there are conflicts between Zhu's school and Wang's.

Taoism

Taoism (or Daoism) is traditionally contrasted with Confucianism in China. Taoism's central books are the Dao De Jing (Tao-Te-Ching), traditionally attributed to Laozi (Lao Tzu), and the Zhuangzi (Chuang Tzu).

Shinto

Shinto is the indigenous religion of Japan. It is a sophisticated form of animism that holds that spirits called kami inhabit all things. Worship is at public shrines or in small shrines constructed in one's home. According to Shinto practice, relationship with the kami that inhabit this world is foremost in a person's duties; the kami are to be respected so that they may return our respect. Shinto further holds that the "spirit" and "mundane" worlds are one and the same. Of all of the tenets of this philosophy, purity is the most highly stressed. Pure acts are those that promote or contribute to the harmony of the universe, and impure acts are those that are deleterious in this regard. As a faith, Shinto is heavily influenced by Chinese religions, notably Taoism and Buddhism.

Legalism

Legalism advocated a strict interpretation of the law in every respect. No judgment calls. Morality was not important[citation needed]; adherence to the letter of the law was paramount.

Maoism

Maoism is a Communist philosophy based on the teachings of 20th century Communist Party of China revolutionary leader Mao Zedong. It is based partially on earlier theories by Marx and Lenin, but rejects the urban proletariat and Leninist emphasis on heavy industrialization in favor of a revolution supported by the peasantry, and a decentralized agrarian economy based on many collectively worked farms.

Indian philosophies

Hindu philosophy

Hinduism (सनातन धर्म; Sanātana Dharma, roughly Perennial Moral Duty) is the oldest major world religions. Hinduism is characterized by a diverse array of religious belief systems, practices and scriptures. It has its origin in ancient Vedic culture at least as far back as 1500 BC. It is the third largest religion with approximately 1.05 billion followers worldwide, 96% of whom live in the Indian subcontinent.
Hinduism rests on the spiritual bedrock of the Vedas, hence Veda Dharma, and their mystic issue, the Upanishads, as well as the teachings of many great Hindu gurus through the ages. Many streams of thought flow from the six Vedic/Hindu schools, Bhakti sects and Tantra Agamic schools into the one ocean of Hinduism, the first of the Dharma religions. Also, the sacred book Bhagavad Gita is one of the most revered texts among Hindus.

What can be said to be common to many theistic Hindus is belief in Dharma, reincarnation, karma, and moksha (liberation) of every soul through a variety of moral, action-based, and meditative yogas. Still more fundamental principles include ahimsa (non-violence), the primacy of the Guru, the Divine Word of Aum and the power of mantras, love of Truth in many manifestations as gods and goddesses, and an understanding that the essential spark of the Divine (Atman) is in every human and living being, thus allowing for many spiritual paths leading to the One Unitary Religious Truth (which Hindus call Brahman). This acceptance of various paths leading to the same truth, is also a foundation of Hindu philosophy. However, since the term Hindu is more of an umbrella term for the Indian religions, there may be persons who believe in none of the above concepts and yet consider themselves Hindu.

Buddhist philosophy

Buddhism is a system of religious beliefs based on the teachings of Siddhartha Gautama. Buddhism is a non-theistic religion, one whose tenets are not especially concerned with the existence or non-existence of a God or gods. The Buddha himself expressly disavowed any special divine status or inspiration, and said that anyone, anywhere could achieve all the insight that he had. The question of God is largely irrelevant in Buddhism, though some sects (notably Tibetan Buddhism) do venerate a number of gods drawn in from local indigenous belief systems yet this practice has taken on different meanings and has become a skillful mean within the Tibetan Buddhist practice.
Buddhist philosophy has its foundations in the doctrines of:
Most Buddhist sects believe in karma, a cause-and-effect relationship between all that has been done and all that will be done. Events that occur are held to be the direct result of previous events. One effect of karma is rebirth. At death, the karma from a given life determines the nature of the next life's existence. The ultimate goal of a Buddhist practitioner is to eliminate karma (both good and bad), end the cycle of rebirth and suffering, and attain Nirvana, usually translated as awakening or enlightenment.

Sikh philosophy

Diagram showing some of the important Sikh beliefs.
  • Simran and Sewa - These are the Foundation of Sikhism. It is the duty of every Sikh to practise Naam Simran (meditation on the Lord's name) daily and engage in Sewa (Selfless Service) whenever there is a possibility, in Gurdwara (Sikh place of worship), in community centres, old people's homes, care centres, major world disasters, etc. "Ek ong kar Satanam" and "Waheguru" are some mantras used for this purpose. "Ek ong kar Satanam" roughly translates to "there is one God un-separate from nature and truth is its name". "Waheguru" is used as a meditative practice on the Lord's name.
  • The Three Pillars of Sikhism - Guru Nanak formalised these three important pillars of Sikhism.
    • Naam Japna – A Sikh is to engage in a daily practise of meditation and Nitnem (a daily prayer routine) by reciting and chanting of God’s Name.
    • Kirat Karni - To live honestly and earn by ones physical and mental effort while accepting Gods gifts and blessings. A Sikh has to live as a householders carrying out his or her duties and responsibilities to the full.
    • Vand Chakna - Sikhs are asked to share their wealth within the community and outside by giving Dasvand and practising charity (Daan). To “Share and consume together”.
  • Kill the Five Thieves - The Sikh Gurus tell us that our mind and spirit are constantly being attacked by the Five Evils – Kam (Lust), Krodh (Rage), Lobh (Greed), Moh (Attachment) and Ahankar (Ego). A Sikh needs to constantly attack and overcome these five vices; be always vigilant and on guard to tackle these five thieves all the time.
  • Positive Human Qualities - The Sikh Gurus taught the Sikhs to develop and harness positive human qualities that lead the soul closer to God and away from evil. These are Sat (Truth), Daya (Compassion), Santokh (Contentment), Nimrata (Humility) and Pyare (Love).

Jainism

Jain philosophy deals extensively with the problems of metaphysics, reality, cosmology, ontology, epistemology and divinity. Jainism is essentially a transtheistic religion of ancient India.[1] It continues the ancient Śramaṇa tradition, which co-existed with the Vedic tradition since ancient times.[2][3] The distinguishing features of Jain philosophy are its belief on independent existence of soul and matter, denial of creative and omnipotent God, potency of karma, eternal and uncreated universe, a strong emphasis on non-violence, accent on relativity and multiple facets of truth, and morality and ethics based on liberation of soul. Jain philosophy attempts to explain the rationale of being and existence, the nature of the Universe and its constituents, the nature of bondage and the means to achieve liberation.[4] It has often been described as an ascetic movement for its strong emphasis on self-control, austerities and renunciation.[5] It has also been called a model of philosophical liberalism for its insistence that truth is relative and multifaceted and for its willingness to accommodate all possible view-points of the rival philosophies.[6] Jainism strongly upholds the individualistic nature of soul and personal responsibility for one's decisions; and that self-reliance and individual efforts alone are responsible for one's liberation.[7]
Throughout its history, the Jain philosophy remained unified and single, although as a religion, Jainism was divided into various sects and traditions. The contribution of Jain philosophy in developing the Indian philosophy has been significant. Jain philosophical concepts like Ahimsa, Karma, Moksa, Samsara and the like are common with other Indian religions like Hinduism and Buddhism in various forms.[8] While Jainism traces its philosophy from teachings of Mahavira and other Tirthankaras, various Jain philosophers from Kundakunda and Umasvati in ancient times to Yaśovijaya Gaṇi in recent times have contributed greatly in developing and refining the Jain and Indian philosophical concepts.

Cārvāka

Cārvāka, also frequently transliterated as Charvaka or Cārvāka, and also known as Lokayata or Lokyāta, was a materialist and atheist school of thought with ancient roots in India. It proposed a system of ethics based on rational thought. However, this school has been dead for more than a thousand years.

Iranian philosophy

Zoroastrianism

Zoroastrianism is a monotheistic religion, which originated in Iran. It has a dualistic nature (Ahura Mazda and Angra Mainyu), with an additional series of six important divine entities called the Amesha Spentas.[9] In modern Zoroastrianism they are interpreted as aspects or emanations of Ahura Mazda (the Supreme Being), who form a heptad that is good and constructive. They are opposed to another group of seven who are evil and destructive. It is this persistent conflict between good and evil that distinguishes Zoroastrianism from monotheistic frameworks that have only one power as supreme. By requiring its adherents to have faith and belief in equally opposing powers Zoroastrianism characterizes itself as dualistic.
The teachings of Zarathustra (Zoroaster) appeared in Persia at some point during the period 1700-1800 BCE.[10][11] His wisdom became the basis of the religion Zoroastrianism, and generally influenced the development of the Iranian branch of Indo-Iranian philosophy. Zarathustra was the first who treated the problem of evil in philosophical terms.[11][12] He is also believed to be one of the oldest monotheists in the history of religion. He espoused an ethical philosophy based on the primacy of good thoughts (pendar-e-nik), good words (goftar-e-nik), and good deeds (kerdar-e-nik).[13]

The works of Zoroaster and Zoroastrianism had a significant influence on Greek philosophy and Roman philosophy. Several ancient Greek writers such as Eudoxus of Cnidus and Latin writers such as Pliny the Elder praised Zoroastrian philosophy as "the most famous and most useful". Plato learnt of Zoroastrian philosophy through Eudoxus and incorporated much of it into his own Platonic realism.[14] In the 3rd century BC, however, Colotes accused Plato's The Republic of plagiarizing parts of Zoroaster's On Nature, such as the Myth of Er.[15][16]

Manichaeism

Manichaeism, founded by Mani, was influential from North Africa in the West, to China in the East. Its influence subtly continues in Western Christian thought via Saint Augustine of Hippo, who converted to Christianity from Manichaeism, which he passionately denounced in his writings, and whose writings continue to be influential among Catholic, Protestant and Orthodox theologians. An important principle of Manichaeism was its dualistic nature.

Mazdakism

The religious and philosophical teaching called Mazdakism, which its founder, Mazdak, regarded as a reformed and purified version of Zoroastrianism[17][18] displays remarkable influences from Manichaeism as well.[17]

Zurvanism

Zurvanism is characterized by the element of its first principle, which is time (Zurvan), as a primordial creator. According to Zaehner, Zurvanism appears to have three schools of thought, all with classical Zurvanism as a foundation: aesthetic, materialist, and fatalistic.

Aesthetic Zurvanism

Aesthetic Zurvanism—apparently not as popular as the materialistic kind—viewed Zurvan as undifferentiated time, which, under the influence of desire, divided reason (a male principle) and concupiscence (a female principle).

Materialist Zurvanism

While Zoroaster's Ormuzd created the universe with his thought, materialist Zurvanism challenged the concept that anything could be made out of nothing.

Fatalistic Zurvanism

Fatalistic Zurvanism resulted from the doctrine of limited time with the implication that nothing could change this preordained course of the material universe and that the path of the astral bodies of the 'heavenly sphere' was representative of this preordained course. According to the Middle Persian work Menog-i Khrad: "Ohrmazd allotted happiness to man, but if man did not receive it, it was owing to the extortion of these planets."

Avicennism

The Persian polymath Avicenna wrote almost 450 treatises on a wide range of subjects. Many philosophical works, among them The Book of Healing, have survived.

Iranian Illuminationism

The Philosophy of Illumination founded by Sohrevardi argued that light operates at all levels and hierarchies of reality. Light produces immaterial and substantial lights, including immaterial intellects, human and animal souls and even 'dusky substances', such as bodies. Sohrevardi's works display extensive developments on the basis of Zoroastrian ideas and ancient Iranian thought.

Transcendent Philosophy

Transcendent Philosophy, developed by Sadr Shirazi, is one of two main disciplines of Islamic philosophy that is currently live and active.

Bahá'í Philosophy

Concepts of Bahai Philosophy are portrayed in the work Divine Philosophy by Abdul-Baha, the eldest son of the founder of the Bahá'í Faith, Bahá'u'lláh.[19]

Hebrew and diaspora Jewish philosophy

Jewish philosophy includes all philosophy carried out by Jews, both within their original homeland and in the diaspora.

Babylonian philosophy

The origins of Babylonian philosophy, in the popular sense of the word, can be traced back to the wisdom of early Mesopotamia, which embodied certain philosophies of life, particularly ethics, in the forms of dialectic, dialogs, epic poetry, folklore, hymns, lyrics, prose, and proverbs. The reasoning and rationality of the Babylonians developed beyond empirical observation.[20]

It is possible that Babylonian philosophy had an influence on Greek philosophy, and later Hellenistic philosophy, however the textual evidence is lacking. The undated Babylonian text Dialog of Pessimism contains similarities to the agnostic thought of the sophists, the Heraclitean doctrine of contrasts, and the dialogs of Plato, as well as a precursor to the maieutic Socratic method of Socrates and Plato.[21] The Milesian philosopher Thales is also said to have studied philosophy in Mesopotamia.

Islamic philosophy

The rise of Islam and the influence of classical Greek thought, especially Aristotle, led to the emergence of various philosophical schools of thought. Amongst them Sufism established esoteric philosophy, Mu'tazili (partly influenced by Hellenistic philosophy) reconstructed rationalism, while Ash'ari reshaped logical and rational interpretation of God, justice, destiny and the universe. Early Islamic philosophy was influenced by (ancient) Greek philosophy, Hellenistic philosophy, Iranian philosophy, Judaism, Christianity and Indian philosophy, and in turn, Islamic philosophy had a strong influence on (medieval) Jewish philosophy, Christian philosophy/Western philosophy, Iranian philosophy and Indian philosophy, hence many consider Islamic philosophy to be both an Eastern philosophy and a Western philosophy.

Al-Mu'tazilah (المعتزلة) or Mu'tazilite is a popular theological school of philosophy during early Islam. They called themselves Ahl al-'Adl wa al-Tawhid ("People of Justice and Monotheism"). They ascended dramatically during 8th and 9th century due to the support of intellectuals and elites. Later in the 13th century, they lost official support in favour of the rising Ash'ari school. Most of their valuable works were destroyed during the Crusades and Mongol invasion.

One of the most influential Muslim philosophers in the West was Averroes (Ibn Rushd), founder of the Averroism school of philosophy.[22]

It is said that other influential Muslim philosophers include al-Jahiz, a pioneer of evolutionary thought and natural selection; Ibn al-Haytham (Alhacen), a pioneer of phenomenology and the philosophy of science and a critic of Aristotelian natural philosophy and Aristotle's concept of place (topos); Abū Rayhān al-Bīrūnī, a critic of Aristotelian natural philosophy; Avicenna, a critic of Aristotelian logic; Fakhr al-Din al-Razi, a critic of Aristotelian logic and a pioneer of inductive logic; and Ibn Khaldun, considered the father of the philosophy of history and sociology and a pioneer of social philosophy. However, not very much credible evidence to support such claims is forthcoming, at least in the field of Arabic-English translation methodology, with regards to the exact sciences of semantics and hermeneutics.

Sufi philosophy

Sufism (تصوف taṣawwuf) is a school of esoteric philosophy in Islam, which is based on the pursuit of spiritual truth as a definite goal to attain. To attain this supreme truth, Sufism has marked Lataif-e-Sitta (the six subtleties), Nafs, Qalb, Sirr, Ruh (spirit), Khafi and Akhfa. Apart from conventional religious practices, they also perform Muraqaba (meditation), Dhikr (Zikr or recitation), Chillakashi (asceticism) and Sama (esoteric music and dance).

Archetype

From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Archetype The concept of an archetyp...