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Sunday, January 7, 2024

Supremacism

From Wikipedia, the free encyclopedia
 
Supremacism is the belief that a certain group of people is superior to all others. The supposed superior people can be defined by age, gender, race, ethnicity, religion, sexual orientation, language, social class, ideology, nationality, culture, or belong to any other part of a particular population.

Sexual

Some feminist theorists have argued that in patriarchy, a standard of male "supremacism" is enforced through a variety of cultural, political, religious, sexual, and interpersonal strategies. Since the 19th century there have been a number of feminist movements opposed to male supremacism, usually aimed at achieving equal legal rights and protections for women in all cultural, political and interpersonal relations.

Racial

Centuries of European colonialism in the Americas, Africa, Australia, Oceania, and Asia were justified by white supremacist attitudes. White European Americans who participated in the slave industry tried to justify their economic exploitation of black people by creating a scientific theory of white superiority and black inferiority. Thomas Jefferson, pioneer of scientific racism and enslaver of over 600 black people (regarded as property under the Articles of Confederation), wrote that blacks were "inferior to the whites in the endowments of body and mind." A justification for the conquest and subjugation of Native Americans emanated from their dehumanized perception as "merciless Indian savages", as described in the United States Declaration of Independence.

During the 19th century, "The White Man's Burden", the phrase which refers to the thought that whites have the obligation to make the societies of the other peoples more 'civilized', was widely used to justify imperialist policies as a noble enterprise. Thomas Carlyle, known for his historical account of the French Revolution, The French Revolution: A History, argued that European supremacist policies were justified on the grounds that they provided the greatest benefit to "inferior" native peoples. However, even at the time of its publication in 1849, Carlyle's main work on the subject, the Occasional Discourse on the Negro Question, was poorly received by his contemporaries.

Before the outbreak of the American Civil War, the Confederate States of America was founded with a constitution that contained clauses which restricted the government's ability to limit or interfere with the institution of "negro" slavery. In the Cornerstone Speech, Confederate vice president Alexander Stephens declared that one of the Confederacy's foundational tenets was white supremacy over black slaves. Following the war, a secret society, the Ku Klux Klan, was formed in the South. Its purpose was to maintain white, Protestant supremacy after the Reconstruction period, which it did so through violence and intimidation.

According to William Nichols, religious antisemitism can be distinguished from modern antisemitism which is based on racial or ethnic grounds. "The dividing line was the possibility of effective conversion ... a Jew ceased to be a Jew upon baptism." However, with racial antisemitism, "Now the assimilated Jew was still a Jew, even after baptism ... . From the Enlightenment onward, it is no longer possible to draw clear lines of distinction between religious and racial forms of hostility towards Jews... Once Jews have been emancipated and secular thinking makes its appearance, without leaving behind the old Christian hostility towards Jews, the new term antisemitism becomes almost unavoidable, even before explicitly racist doctrines appear."

One of the first typologies which was used to classify various human races was invented by Georges Vacher de Lapouge (1854–1936), a theoretician of eugenics, who published L'Aryen et son rôle social (1899 – "The Aryan and his social role") in 1899. In his book, he divides humanity into various, hierarchical races, starting with the highest race which is the "Aryan white race, dolichocephalic", and ending with the lowest race which is the "brachycephalic", "mediocre and inert" race, that race is best represented by Southern European, Catholic peasants". Between these, Vacher de Lapouge identified the "Homo europaeus" (Teutonic, Protestant, etc.), the "Homo alpinus" (Auvergnat, Turkish, etc.), and finally the "Homo mediterraneus" (Neapolitan, Andalus, etc.) Jews were brachycephalic just like the Aryans were, according to Lapouge; but he considered them dangerous for this exact reason; they were the only group, he thought, which was threatening to displace the Aryan aristocracy. Vacher de Lapouge became one of the leading inspirations of Nazi antisemitism and Nazi racist ideology.

The Anti-Defamation League (ADL) and Southern Poverty Law Center condemn writings about "Jewish Supremacism" by Holocaust-denier, former Grand Wizard of the KKK, and conspiracy theorist David Duke as antisemitic – in particular, his book Jewish Supremacism: My Awakening to the Jewish Question. Kevin B. MacDonald, known for his theory of Judaism as a "group evolutionary strategy", has also been accused of being "antisemitic" and white supremacist in his writings on the subject by the ADL and his own university psychology department.

Cornel West, an African-American philosopher, writes that black supremacist religious views arose in America as a part of black Muslim theology in response to white supremacism.

In Africa, black Southern Sudanese allege that they are being subjected to a racist form of Arab supremacy, which they equate with the historic white supremacism of South African apartheid. The alleged genocide and ethnic cleansing in the ongoing War in Darfur has been described as an example of Arab racism. For example, in their analysis of the sources of the conflict, Julie Flint and Alex de Waal say that Colonel Gaddafi, the leader of Libya, sponsored "Arab supremacism" across the Sahara during the 1970s. Gaddafi supported the "Islamic Legion" and the Sudanese opposition "National Front, including the Muslim Brothers and the Ansar, the Umma Party's military wing." Gaddafi tried to use such forces to annex Chad from 1979–81. Gaddafi supported the Sudanese government's war in the South during the early 1980s, and in return, he was allowed to use the Darfur region as a "back door to Chad". As a result, the first signs of an "Arab racist political platform" appeared in Darfur in the early 1980s.

In Asia, ancient Indians considered all foreigners barbarians. The Muslim scholar Al-Biruni wrote that the Indians called foreigners impure. A few centuries later, Dubois observes that "Hindus look upon Europeans as barbarians totally ignorant of all principles of honour and good breeding... In the eyes of a Hindu, a Pariah (outcaste) and a European are on the same level." The Chinese considered the Europeans repulsive, ghost-like creatures, and they even considered them devils. Chinese writers also referred to foreigners as barbarians.

Nazi Germany

From 1933 to 1945, Nazi Germany, under the rule of Adolf Hitler, promoted the idea of a superior, Aryan Herrenvolk, or master race. The state's propaganda advocated the belief that Germanic peoples, whom they called "Aryans", were a master race or a Herrenvolk whose members were superior to the Jews, Slavs, and Romani people, so-called "gypsies". Arthur de Gobineau, a French racial theorist and aristocrat, blamed the fall of the ancien régime in France on racial intermixing, which he believed had destroyed the purity of the Nordic race. Gobineau's theories, which attracted a large and strong following in Germany, emphasized the existence of an irreconcilable polarity between Aryan and Jewish cultures.

Religious

Christian

Academics Carol Lansing and Edward D. English argue that Christian supremacism was a motivation for the Crusades in the Holy Land, as well as crusades against Muslims and pagans throughout Europe. The blood libel is a widespread European conspiracy theory which led to centuries of pogroms and massacres of European Jewish minorities because it alleged that Jews required the pure blood of a Christian child in order to make matzah for Passover. Thomas of Cantimpré writes of the blood curse which the Jews put upon themselves and all of their generations at the court of Pontius Pilate where Jesus was handed a death sentence: "A very learned Jew, who in our day has been converted to the (Christian) faith, informs us that one enjoying the reputation of a prophet among them, toward the close of his life, made the following prediction: 'Be assured that relief from this secret ailment, to which you are exposed, can only be obtained through Christian blood ("solo sanguine Christiano")." The Atlantic slave trade has also been partially attributed to Christian supremacism. The Ku Klux Klan has been described as a white supremacist Christian organization, as are many other white supremacist groups, such as the Posse Comitatus and the Christian Identity and Positive Christianity movements.

Hindu

Islamic

Academics Khaled Abou El Fadl, Ian Lague, and Joshua Cone note that, while the Quran and other Islamic scriptures express tolerant beliefs, there have also been numerous instances of Muslim or Islamic supremacism. Examples of how supremacists have interpreted Islam include the Muslim participation in the African slave trade, the early-20th-century pan-Islamism promoted by Abdul Hamid II, the jizya and rules of marriage in Muslim countries being imposed on non-Muslims, and the majority Muslim interpretations of the rules of pluralism in Malaysia. According to scholar Bernard Lewis, classical Islamic jurisprudence imposes an open-ended duty on Muslims to expand Muslim rule and Islamic law to all non-Muslims throughout the world.

North Africa has had numerous incidents of massacres and ethnic cleansing of Jews and Christians, especially in Morocco, Libya, and Algeria, where eventually Jews were forced to live in ghettos. Decrees ordering the destruction of synagogues were enacted during the Middle Ages in Egypt, Syria, Iraq, and Yemen. At certain times in Yemen, Morocco, and Baghdad, Jews were forced to convert to Islam or face the Islamic death penalty. While there were antisemitic incidents before the 20th century, antisemitism increased after the Arab–Israeli conflict. Following the 1948 Arab–Israeli War, the Palestinian exodus, the creation of the State of Israel and Israeli victories during the wars of 1956 and 1967 were a severe humiliation to Israel's opponents – primarily Egypt, Syria, and Iraq. However, by the mid-1970s the vast majority of Jews had left Muslim-majority countries, moving primarily to Israel, France, and the United States. The reasons for the Jewish exodus are varied and disputed.

Jewish

Since the 1990s, Orthodox Jewish rabbis from Israel, most notably those affiliated to Chabad-Lubavitch and religious Zionist organizations, including The Temple Institute, have set up a modern Noahide movement. These Noahide organizations, led by religious Zionist and Orthodox rabbis, are aimed at non-Jews in order to convince them to commit to follow the Noahide laws. However, these religious Zionist and Orthodox rabbis that guide the modern Noahide movement, who are often affiliated with the Third Temple movement, expound a racist and supremacist ideology which consists in the belief that the Jewish people are God's chosen people and racially superior to non-Jews, and mentor Noahides because they believe that the Messianic era will begin with the rebuilding of the Third Temple on the Temple Mount in Jerusalem to re-institute the Jewish priesthood along with the practice of ritual sacrifices, and the establishment of a Jewish theocracy in Israel, supported by communities of Noahides. David Novak, professor of Jewish theology and ethics at the University of Toronto, has denounced the modern Noahide movement by stating that "If Jews are telling Gentiles what to do, it’s a form of imperialism".

In the aftermath of the 2022 Israeli legislative election, the winning right-wing coalition included an alliance known as Religious Zionist Party – a grouping of the Religious Zionist, Otzma Yehudit, and Noam parties. Within the context of the 2019–2022 Israeli political crisis, this was the fifth legislative election in nearly four years, as no party since 2019 had been able to form a stable coalition. Jewish-American columnist David E. Rosenberg said the Religious Zionist Party's "platform includes things like annexation of West Bank settlements, expulsion of asylum-seekers, and political control of the judicial system". He further described the Religious Zionist Party as a political party "driven by Jewish supremacy and anti-Arab racism".

Constructed language

From Wikipedia, the free encyclopedia
The Conlang Flag, a symbol of language construction created by subscribers to the CONLANG mailing list, which represents the Tower of Babel against a rising sun

A constructed language (shortened to conlang) is a language whose phonology, grammar, and vocabulary, instead of having developed naturally, are consciously devised for some purpose, which may include being devised for a work of fiction. A constructed language may also be referred to as an artificial, planned or invented language, or (in some cases) a fictional language. Planned languages (or engineered languages/engelangs) are languages that have been purposefully designed; they are the result of deliberate, controlling intervention and are thus of a form of language planning.

There are many possible reasons to create a constructed language, such as to ease human communication (see international auxiliary language and code); to give fiction or an associated constructed setting an added layer of realism; for experimentation in the fields of linguistics, cognitive science, and machine learning; for artistic creation; and for language games. Some people may also make constructed languages as a hobby.

The expression planned language is sometimes used to indicate international auxiliary languages and other languages designed for actual use in human communication. Some prefer it to the adjective artificial, as this term may be perceived as pejorative. Outside Esperanto culture, the term language planning means the prescriptions given to a natural language to standardize it; in this regard, even a "natural language" may be artificial in some respects, meaning some of its words have been crafted by conscious decision. Prescriptive grammars, which date to ancient times for classical languages such as Latin and Sanskrit, are rule-based codifications of natural languages, such codifications being a middle ground between naïve natural selection and development of language and its explicit construction. The term glossopoeia is also used to mean language construction, particularly construction of artistic languages.

Conlang speakers are rare. For example, the Hungarian census of 2011 found 8,397 speakers of Esperanto, and the census of 2001 found 10 of Romanid, two each of Interlingua and Ido and one each of Idiom Neutral and Mundolinco. The Russian census of 2010 found that there were in Russia about 992 speakers of Esperanto (on place 120) and nine of the Esperantido Ido.

Planned, constructed, artificial

The terms "planned", "constructed", and "artificial" are used differently in some traditions. For example, few speakers of Interlingua consider their language artificial, since they assert that it has no invented content: Interlingua's vocabulary is taken from a small set of natural languages, and its grammar is based closely on these source languages, even including some degree of irregularity; its proponents prefer to describe its vocabulary and grammar as standardized rather than artificial or constructed. Similarly, Latino sine flexione (LsF) is a simplification of Latin from which the inflections have been removed. As with Interlingua, some prefer to describe its development as "planning" rather than "constructing". Some speakers of Esperanto and Esperantidoj also avoid the term "artificial language" because they deny that there is anything "unnatural" about the use of their language in human communication.

By contrast, some philosophers have argued that all human languages are conventional or artificial. François Rabelais's fictional giant Pantagruel, for instance, said: "It is a misuse of terms to say that we have natural language; languages exist through arbitrary institutions and the conventions of peoples. Voices, as the dialecticians say, don't signify naturally, but capriciously."

Furthermore, fictional or experimental languages can be considered naturalistic if they model real world languages. For example, if a naturalistic conlang is derived a posteriori from another language (real or constructed), it should imitate natural processes of phonological, lexical, and grammatical change. In contrast with languages such as Interlingua, naturalistic fictional languages are not usually intended for easy learning or communication. Thus, naturalistic fictional languages tend to be more difficult and complex. While Interlingua has simpler grammar, syntax, and orthography than its source languages (though more complex and irregular than Esperanto or its descendants), naturalistic fictional languages typically mimic behaviors of natural languages like irregular verbs and nouns, and complicated phonological processes.

Overview

In terms of purpose, most constructed languages can broadly be divided into:

The boundaries between these categories are by no means clear. A constructed language could easily fall into more than one of the above categories. A logical language created for aesthetic reasons would also be classifiable as an artistic language; one created with philosophical motives could include being used as an auxiliary language. There are no rules, either inherent in the process of language construction or externally imposed, that would limit a constructed language to fitting only one of the above categories.

A constructed language can have native speakers if young children learn it from parents who speak it fluently. According to Ethnologue, there are "200–2000 who speak Esperanto as a first language". A member of the Klingon Language Institute, d'Armond Speers, attempted to raise his son as a native (bilingual with English) Klingon speaker.

As soon as a constructed language has a community of fluent speakers, especially if it has numerous native speakers, it begins to evolve and hence loses its constructed status. For example, Modern Hebrew and its pronunciation norms were developed from existing traditions of Hebrew, such as Mishnaic Hebrew and Biblical Hebrew following a general Sephardic pronunciation, rather than engineered from scratch, and has undergone considerable changes since the state of Israel was founded in 1948 (Hetzron 1990:693). However, linguist Ghil'ad Zuckermann argues that Modern Hebrew, which he terms "Israeli", is a Semito-European hybrid based not only on Hebrew but also on Yiddish and other languages spoken by revivalists. Zuckermann therefore endorses the translation of the Hebrew Bible into what he calls "Israeli". Esperanto as a living spoken language has evolved significantly from the prescriptive blueprint published in 1887, so that modern editions of the Fundamenta Krestomatio, a 1903 collection of early texts in the language, require many footnotes on the syntactic and lexical differences between early and modern Esperanto.

Proponents of constructed languages often have many reasons for using them. The famous but disputed Sapir–Whorf hypothesis is sometimes cited; this claims that the language one speaks influences the way one thinks. Thus, a "better" language should allow the speaker to think more clearly or intelligently or to encompass more points of view; this was the intention of Suzette Haden Elgin in creating Láadan, a feminist language embodied in her feminist science fiction series Native Tongue. Constructed languages have been included in standardized tests such as the SAT, where they were used to test the applicant's ability to infer and apply grammatical rules. By the same token, a constructed language might also be used to restrict thought, as in George Orwell's Newspeak, or to simplify thought, as in Toki Pona. However, linguists such as Steven Pinker argue that ideas exist independently of language. For example, in the book The Language Instinct, Pinker states that children spontaneously re-invent slang and even grammar with each generation. These linguists argue that attempts to control the range of human thought through the reform of language would fail, as concepts like "freedom" will reappear in new words if the old words vanish.

Proponents claim a particular language makes it easier to express and understand concepts in one area, and more difficult in others. An example can be taken from the way various programming languages make it easier to write certain kinds of programs and harder to write others.

Another reason cited for using a constructed language is the telescope rule, which claims that it takes less time to first learn a simple constructed language and then a natural language, than to learn only a natural language. Thus, if someone wants to learn English, some suggest learning Basic English first. Constructed languages like Esperanto and Interlingua are in fact often simpler due to the typical lack of irregular verbs and other grammatical quirks. Some studies have found that learning Esperanto helps in learning a non-constructed language later (see propaedeutic value of Esperanto).

Codes for constructed languages include the ISO 639-2 "art" for conlangs; however, some constructed languages have their own ISO 639 language codes (e.g. "eo" and "epo" for Esperanto, "jbo" for Lojban, "ia" and "ina" for Interlingua, "tlh" for Klingon, "io" and "ido" for Ido, "lfn" for Lingua Franca Nova, and "tok" for Toki Pona).

One constraint on a constructed language is that if it was constructed to be a natural language for use by fictional foreigners or aliens, as with Dothraki and High Valyrian in the Game of Thrones series, which was adapted from the A Song of Ice and Fire book series, the language should be easily pronounced by actors, and should fit with and incorporate any fragments of the language already invented by the book's author, and preferably also fit with any personal names of fictional speakers of the language.

A priori and a posteriori languages

An a priori constructed language is one whose features (including vocabulary, grammar, etc.) are not based on an existing language, and an a posteriori language is the opposite. This categorization, however, is not absolute, as many constructed languages may be called a priori when considering some linguistic factors, and at the same time a posteriori when considering other factors.

A priori language

An a priori language (from Latin a priori, "from the former") is any constructed language of which all or a number of features are not based on existing languages, but rather invented or elaborated so as to work in a different way or to allude to different purposes. Some a priori languages are designed to be international auxiliary languages that remove what could be considered an unfair learning advantage for native speakers of a source language that would otherwise exist for a posteriori languages. Others, known as philosophical or taxonomic languages, try to categorize their vocabulary, either to express an underlying philosophy or to make it easier to recognize new vocabulary. Finally, many artistic languages, created for either personal use or for use in a fictional medium, employ consciously constructed grammars and vocabularies, and are best understood as a priori.

Examples of a priori languages

A priori international auxiliary languages
Experimental languages
A priori artistic languages
Community languages

A posteriori language

An a posteriori language (from Latin a posteriori, "from the latter"), according to French linguist Louis Couturat, is any constructed language whose elements are borrowed from or based on existing languages. The term can also be extended to controlled versions of natural languages, and is most commonly used to refer to vocabulary despite other features. Likewise, zonal auxiliary languages (auxiliary languages for speakers of a particular language family) are a posteriori by definition.

While most auxiliary languages are a posteriori due to their intended function as a medium of communication, many artistic languages are fully a posteriori in design—many for the purposes of alternate history. In distinguishing whether the language is a priori or a posteriori, the prevalence and distribution of respectable traits is often the key.

Examples of a posteriori languages

A posteriori artistic languages
Controlled auxiliary languages
A posteriori international auxiliary languages
Zonal auxiliary languages

History

Ancient linguistic experiments

Grammatical speculation dates from Classical Antiquity, appearing for instance in Plato's Cratylus in Hermogenes's contention that words are not inherently linked to what they refer to; that people apply "a piece of their own voice ... to the thing".

Athenaeus tells the story of two figures: Dionysius of Sicily and Alexarchus:

  • Dionysius of Sicily created neologisms like menandros "virgin" (from menei "waiting" and andra "husband") for standard Greek parthenos; menekratēs "pillar" (from menei "it remains in one place" and kratei "it is strong") for standard stulos; and ballantion "javelin" (from balletai enantion "thrown against someone") for standard akon.
  • Alexarchus of Macedon, the brother of King Cassander of Macedon, was the founder of the city of Ouranopolis. Athenaeus recounts a story told by Heracleides of Lembos that Alexarchus "introduced a peculiar vocabulary, referring to a rooster as a "dawn-crier", a barber as a "mortal-shaver", a drachma as "worked silver", ... and a herald as an aputēs [from ēputa "loud-voiced"].

"He [Alexarchus] once wrote something ... to the public authorities in Casandreia ... As for what this letter says, in my opinion not even the Pythian god could make sense of it."

While the mechanisms of grammar suggested by classical philosophers were designed to explain existing languages (Latin, Greek, and Sanskrit), they were not used to construct new grammars. Roughly contemporary to Plato, in his descriptive grammar of Sanskrit, Pāṇini constructed a set of rules for explaining language, so that the text of his grammar may be considered a mixture of natural and constructed language.

Early constructed languages

Page 68r of the Voynich manuscript. This three-page foldout from the manuscript includes a chart that appears astronomical.

A legend recorded in the seventh-century Irish work Auraicept na n-Éces claims that Fénius Farsaid visited Shinar after the confusion of tongues, and he and his scholars studied the various languages for ten years, taking the best features of each to create in Bérla tóbaide ("the selected language"), which he named Goídelc—the Irish language. This appears to be the first mention of the concept of a constructed language in literature.

The earliest non-natural languages were considered less "constructed" than "super-natural", mystical, or divinely inspired. The Lingua Ignota, recorded in the 12th century by St. Hildegard of Bingen, is an example, and apparently the first entirely artificial language. It is a form of private mystical cant (see also Enochian). An important example from Middle-Eastern culture is Balaibalan, invented in the 16th century. Kabbalistic grammatical speculation was directed at recovering the original language spoken by Adam and Eve in Paradise, lost in the confusion of tongues. The first Christian project for an ideal language is outlined in Dante Alighieri's De vulgari eloquentia, where he searches for the ideal Italian vernacular suited for literature. Ramon Llull's Ars Magna was a project of a perfect language with which the infidels could be convinced of the truth of the Christian faith. It was basically an application of combinatorics on a given set of concepts. During the Renaissance, Lullian and Kabbalistic ideas were drawn upon in a magical context, resulting in cryptographic applications.

Perfecting language

Renaissance interest in Ancient Egypt, notably the discovery of the Hieroglyphica of Horapollo, and first encounters with the Chinese script directed efforts towards a perfect written language. Johannes Trithemius, in Steganographia and Polygraphia, attempted to show how all languages can be reduced to one. In the 17th century, interest in magical languages was continued by the Rosicrucians and alchemists (like John Dee and his Enochian). Jakob Boehme in 1623 spoke of a "natural language" (Natursprache) of the senses.

Musical languages from the Renaissance were tied up with mysticism, magic and alchemy, sometimes also referred to as the language of the birds. The Solresol project of 1817 re-invented the concept in a more pragmatic context.

17th and 18th century: advent of philosophical languages

The 17th century saw the rise of projects for "philosophical" or "a priori" languages, such as:

  • Francis Lodwick's A Common Writing (1647) and The Groundwork or Foundation laid (or So Intended) for the Framing of a New Perfect Language and a Universal Common Writing (1652)
  • Sir Thomas Urquhart's Ekskybalauron (1651) and Logopandecteision (1652)
  • George Dalgarno's Ars signorum, 1661
  • John Wilkins' Essay towards a Real Character, and a Philosophical Language, 1668

These early taxonomic conlangs produced systems of hierarchical classification that were intended to result in both spoken and written expression. Leibniz had a similar purpose for his lingua generalis of 1678, aiming at a lexicon of characters upon which the user might perform calculations that would yield true propositions automatically, as a side-effect developing binary calculus. These projects were not only occupied with reducing or modelling grammar, but also with the arrangement of all human knowledge into "characters" or hierarchies, an idea that with the Enlightenment would ultimately lead to the Encyclopédie. Many of these 17th–18th centuries conlangs were pasigraphies, or purely written languages with no spoken form or a spoken form that would vary greatly according to the native language of the reader.

Leibniz and the encyclopedists realized that it is impossible to organize human knowledge unequivocally in a tree diagram, and consequently to construct an a priori language based on such a classification of concepts. Under the entry Charactère, D'Alembert critically reviewed the projects of philosophical languages of the preceding century. After the Encyclopédie, projects for a priori languages moved more and more to the lunatic fringe. Individual authors, typically unaware of the history of the idea, continued to propose taxonomic philosophical languages until the early 20th century (e.g. Ro), but most recent engineered languages have had more modest goals; some are limited to a specific field, like mathematical formalism or calculus (e.g. Lincos and programming languages), others are designed for eliminating syntactical ambiguity (e.g., Loglan and Lojban) or maximizing conciseness (e.g., Ithkuil).

19th and 20th centuries: auxiliary languages

Already in the Encyclopédie attention began to focus on a posteriori auxiliary languages. Joachim Faiguet de Villeneuve in the article on Langue wrote a short proposition of a "laconic" or regularized grammar of French. During the 19th century, a bewildering variety of such International Auxiliary Languages (IALs) were proposed, so that Louis Couturat and Léopold Leau in Histoire de la langue universelle (1903) reviewed 38 projects.

The first of these that made any international impact was Volapük, proposed in 1879 by Johann Martin Schleyer; within a decade, 283 Volapükist clubs were counted all over the globe. However, disagreements between Schleyer and some prominent users of the language led to schism, and by the mid-1890s it fell into obscurity, making way for Esperanto, proposed in 1887 by L. L. Zamenhof, and its descendants. Interlingua, the most recent auxlang to gain a significant number of speakers, emerged in 1951, when the International Auxiliary Language Association published its Interlingua–English Dictionary and an accompanying grammar. The success of Esperanto did not stop others from trying to construct new auxiliary languages, such as Leslie Jones' Eurolengo, which mixes elements of English and Spanish.

Loglan (1955) and its descendants constitute a pragmatic return to the aims of the a priori languages, tempered by the requirement of usability of an auxiliary language. Thus far, these modern a priori languages have garnered only small groups of speakers.

Robot Interaction Language (2010) is a spoken language that is optimized for communication between machines and humans. The major goals of ROILA are that it should be easily learnable by the human user, and optimized for efficient recognition by computer speech recognition algorithms.

Artlangs

Artists may use language as a source of creativity in art, poetry, or calligraphy, or as a metaphor to address themes as cultural diversity and the vulnerability of the individual in a globalized world.

Some people prefer however to take pleasure in constructing, crafting a language by a conscious decision for reasons of literary enjoyment or aesthetic reasons without any claim of usefulness. Such artistic languages begin to appear in Early Modern literature (in Pantagruel, and in Utopian contexts), but they only seem to gain notability as serious projects beginning in the 20th century. A Princess of Mars (1912) by Edgar Rice Burroughs was possibly the first fiction of that century to feature a constructed language. J. R. R. Tolkien developed families of related fictional languages and discussed artistic languages publicly, giving a lecture entitled "A Secret Vice" in 1931 at a congress. (Orwell's Newspeak is considered a satire of an international auxiliary language rather than an artistic language proper.)

By the beginning of the first decade of the 21st century, it had become common for science-fiction and fantasy works set in other worlds to feature constructed languages, or more commonly, an extremely limited but defined vocabulary which suggests the existence of a complete language, or whatever portions of the language are needed for the story, and constructed languages are a regular part of the genre, appearing in Star Wars, Star Trek, The Lord of the Rings (Elvish), Stargate SG-1, Atlantis: The Lost Empire, Game of Thrones (Dothraki language and Valyrian languages), The Expanse, Avatar, Dune and the Myst series of computer adventure games.

Ownership of constructed languages

The matter of whether or not a constructed language can be owned or protected by intellectual property laws, or if it would even be possible to enforce those laws, is contentious.

In a 2015 lawsuit, CBS and Paramount Pictures challenged a fan film project called Axanar, stating the project infringed upon their intellectual property, which included the Klingon language, among other creative elements. During the controversy, Marc Okrand, the language's original designer expressed doubt as to whether Paramount's claims of ownership were valid.

David J. Peterson, a linguist who created multiple well-known constructed languages including the Valyrian languages and Dothraki, advocated a similar opinion, saying that "Theoretically, anyone can publish anything using any language I created, and, in my opinion, neither I nor anyone else should be able to do anything about it."

However, Peterson also expressed concern that the respective rights-holders—regardless of whether or not their ownership of the rights is legitimate—would be likely to sue individuals who publish material in said languages, especially if the author might profit from said material.

Furthermore, comprehensive learning material for such constructed languages as High Valyrian and Klingon has been published and made freely accessible on the language-learning platform Duolingo—but those courses are licensed by the respective copyright holders. Because only a few such disputes have occurred thus far, the legal consensus on ownership of languages remains uncertain.

The Tasmanian Aboriginal Center claims ownership of Palawa kani, an attempted composite reconstruction of up to a dozen extinct Tasmanian indigenous languages, and has asked Wikipedia to remove its page on the project. However, there is no current legal backing for the claim. 

Modern conlang organizations

Various papers on constructed languages were published from the 1970s through the 1990s, such as Glossopoeic Quarterly, Taboo Jadoo, and The Journal of Planned Languages. The Conlang Mailing List was founded in 1991, and later split off an AUXLANG mailing list dedicated to international auxiliary languages. In the early to mid-1990s a few conlang-related zines were published as email or websites, such as Vortpunoj and Model Languages. The Conlang mailing list has developed a community of conlangers with its own customs, such as translation challenges and translation relays, and its own terminology. Sarah Higley reports from results of her surveys that the demographics of the Conlang list are primarily men from North America and western Europe, with a smaller number from Oceania, Asia, the Middle East, and South America, with an age range from thirteen to over sixty; the number of women participating has increased over time.

More recently founded online communities include the Zompist Bulletin Board (ZBB; since 2001) and the Conlanger Bulletin Board. Discussion on these forums includes presentation of members' conlangs and feedback from other members, discussion of natural languages, whether particular conlang features have natural language precedents, and how interesting features of natural languages can be repurposed for conlangs, posting of interesting short texts as translation challenges, and meta-discussion about the philosophy of conlanging, conlangers' purposes, and whether conlanging is an art or a hobby. Another 2001 survey by Patrick Jarrett showed an average age of 30.65, with the average time since starting to invent languages 11.83 years. A more recent thread on the ZBB showed that many conlangers spend a relatively small amount of time on any one conlang, moving from one project to another; about a third spend years on developing the same language.

Interlinguistics

From Wikipedia, the free encyclopedia
 
Interlinguistics, also known as cosmoglottics, as the science of planned languages has existed for more than a century. Formalised by Otto Jespersen in 1931 as the science of interlanguages, in more recent times, the field has been more focused with language planning, the collection of strategies to deliberately influence the structure and function of a living language. In this framework, interlanguages become a subset of planned languages, i.e. extreme cases of language planning.

Interlinguistics first appeared as a branch of studies devoted to the establishment of norms for auxiliary languages, but over its century-long history it has been understood by different authors more and more broadly as an interdisciplinary branch of science which includes various aspects of communication, language planning and standardization, multilingualism and globalisation, language policy, translation, sociolinguistics, intercultural communication, the history of language creation and literature written in constructed languages (international auxiliary languages (auxlangs) as well as constructed languages : conlangs), fictional artistic languages (artlangs), lingua francas, pidgins, creoles and constructed languages in the internet and other topics were added.

Etymology and history

Otto Jespersen is commonly regarded as the founder of the field of interlinguistics.

The hybrid term was first coined in French (as Interlinguistique) by the Belgian Esperantist Jules Meysmans.

The main historical periods of interlinguistics are:

  • first, the pioneer era (1879–1911), when its basis was put forth;
  • secondly, the foundational era (1911–1951), when the interlinguistics wars took place to decide the most appropriate form of an auxiliary language;
  • thirdly, the school era (1951–1990), when independent Interlinguistics schools formed in different countries, mainly Germany, Hungary, Italy, the Netherlands, and Poland, each with particular attention to Esperanto;
  • lastly, the current era of language policy (1990–today), during which interlinguistics is more tightly integrated with other disciplines, mainly linguistics and various social and political sciences, particularly via the topics of globalism, linguistic justice, management of multilingualism, and new forms of mobility.

At the Institute of Linguistics of AMU there is the extramural Interlinguistic studies program. Over the course of three years these studies provide the students with a basic knowledge of general linguistics, interlinguistics, international and intercultural communication with a focus on the linguistics, culture and movement of the internationally dispersed and naturally functioning planned language Esperanto. Every third year the Interlinguistic Studies program also organizes an international interlinguistic symposium.

At the University of Amsterdam there is also a chair of interlinguistics and Esperanto.

Field of studies

The field of interlinguistics is concerned with international planned languages [also called 'constructed languages', 'auxiliary languages', or 'artificial languages'] as Esperanto, and with the relationship between planned languages and language planning. Increasingly, undergraduate courses in planned languages are expanding to embrace not only the history of languages planned for international use, but also the field of imaginary and fictional languages. Interlinguistics is also concerned with investigating how ethnic and international planned languages work as lingua franca and with the possibilities of optimizing interlinguistic communication.

The term Interlinguistics can be interpreted in at least two ways:

  1. Study of interlinguae, i.e., of interlanguages that serve for interlinguistic communication - not to be confused with the interim languages of language learners, which also came to be called "interlanguages" by some authors.
  2. Study of phenomena that can be observed inter linguae 'between languages'.

Among these interpretations, the first one is by far the most well established, while Mario Wandruszka had only the second one in mind.

The term appears first to have been used in French (interlinguistique) by Jules Meysmans in 1911 in a text concerning international auxiliary languages. It became more widely accepted subsequent to an address by the Danish linguist Otto Jespersen to the 2nd International Congress of Linguists in 1931. According to Jespersen, interlinguistics is "that branch of the science of language which deals with the structure and basic ideas of all languages with the view to the establishing of a norm for interlanguages, i.e. auxiliary languages destined for oral and written use between people who cannot make themselves understood by means of their mother tongues". According to this definition, investigations that are useful for optimizing interlinguistic communication are central to the discipline, and the purpose may be to develop a new language intended for international use or for use within a multilingual country or union. Research of this kind has been undertaken by the International Delegation, which developed Ido (1907), and by the International Auxiliary Language Association (IALA), which developed Interlingua (1951).

Valter Tauli considered interlinguistics as a subdiscipline of language planning. The principles recommended by him for language planning applied to the guided development of national languages are also, and more liberally so, applicable to constructed interlanguages. It is noteworthy that these principles have close counterparts among Grice's conversational maxims. These maxims describe how effective communication in conversation is achieved, and in order to function well, a language must be such that it allows respecting these maxims, which languages not always do.

Most publications in the field of interlinguistics are, however, not so constructive, but rather descriptive, comparative, historic, sociolinguistic, or concerned with translation by humans or machines. As for Esperanto, which is the most widely used constructed interlanguage, there is a relatively abundant literature about the language itself and its philology (see Esperantology).

Only a few of the many constructed languages have been applied practically to any noteworthy extent. The most prosperous were Volapük (1879, Johann Martin Schleyer), Esperanto (1887 Ludwik Lejzer Zamenhof), Latino sine flexione (1903, Giuseppe Peano), Ido (1907, Louis Couturat), Occidental-Interlingue (1922, Edgar de Wahl) and Interlingua (1951, IALA and Alexander Gode), with Esperanto being the one gathering the most significant community of active speakers at present. Here, the Bliss symbols (1949, Charles K. Bliss) deserve also to be mentioned. These were intended for international communication, but have found their field of application elsewhere, namely as an aid for persons who lack an adequate ability of using ordinary language, because of motorical or cognitive handicaps.

Kinds of interlanguages

The following table lists only one representative for each type explicitly.


Spoken language only Spoken and written language Written language only Gestural language Multimedial language
Spontaneous Russenorsk and others Tok Pisin and other stabilized pidgins Classical Chinese (used interlinguistically) Plains Indian Sign Language Silbo gomero and other whistled languages
Constructed Damin (not interlinguistic) Esperanto and others Bliss symbols and other pasigraphies Gestuno (for the deaf) Solresol

Among constructed languages, it is usual to distinguish between a priori languages and a posteriori languages. The latter are based on one or, more often, several source languages, while this is not evident for a priori languages, e.g., the philosophical languages of the 17th century, Solresol and the logical languages of the 20th century, such as Loglan and Lojban. Spontaneously arisen Interlanguages are necessarily a posteriori or iconic (using imaging or imitating signs).

Bibliography

On the initiative of Klaus Schubert, Detlev Blanke's 1985 book "Internationale Plansprachen (Eine Einführung)" ["International Constructed Languages (An Introduction)"], still the standard German work on interlinguistics, is now available online. It can be downloaded, as scanned pages in a PDF file (250 MB in size), from the German National Library.

External links

(plulingva) Language Problems and Language Planning (LPLP) is een 'peer-reviewed international and multilingual journal devoted to the study of multilingualism and language policy' en heeft geregeld een rubriek Interlinguistics / Interlingüística / Interlinguistik / Interlingvistiko

(de, en) Österreichische Nationalbibliothek (ÖNB) - fachbibliotek für Interlinguistik (academic library on interlinguistics)

(en, eo) Centre for Research and Documentation on World Language Problems (CED, Centro de Esploro kaj Dokumentado pri Mondaj Lingvaj Problemoj)

(eo, en) Journal Esperantologio / Esperanto Studies

(eo, fr) Centre de documentation et d'étude sur la langue internationale (CDELI)

(en) Interlinguistics and Esperanto studies

(pl) Język Komunikacja Informacia (JKI)

(en) "Interlinguistics", Lingvo.info

Nuclear shell model

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