A Medley of Potpourri

Sunday, July 14, 2024

Anti-globalization movement

From Wikipedia, the free encyclopedia

https://en.wikipedia.org/wiki/Anti-globalization_movement

The anti-globalization movement, or counter-globalization movement, is a social movement critical of economic globalization. The movement is also commonly referred to as the global justice movement, alter-globalization movement, anti-globalist movement, anti-corporate globalization movement, or movement against neoliberal globalization. There are many definitions of anti-globalization.

Participants base their criticisms on a number of related ideas. What is shared is that participants oppose large, multinational corporations having unregulated political power, exercised through trade agreements and deregulated financial markets. Specifically, corporations are accused of seeking to maximize profit at the expense of work safety conditions and standards, labour hiring and compensation standards, environmental conservation principles, and the integrity of national legislative authority, independence and sovereignty. Some commentators have variously characterized changes in the global economy as "turbo-capitalism" (Edward Luttwak), "market fundamentalism" (George Soros), "casino capitalism" (Susan Strange), and as "McWorld" (Benjamin Barber).

Ideology and causes

Supporters believe that by the late 20th century those they characterized as "ruling elites" sought to harness the expansion of world markets for their own interests; this combination of the Bretton Woods institutions, states, and multinational corporations has been called "globalization" or "globalization from above." In reaction, various social movements emerged to challenge their influence; these movements have been called "anti-globalization," "alter-globalization" or "globalization from below."

Opposition to international financial institutions and transnational corporations

People opposing globalization believe that international agreements and global financial institutions, such as the International Monetary Fund (IMF) and the World Trade Organization, undermine local decision-making. Corporations that use these institutions to support their own corporate and financial interests, can exercise privileges that individuals and small businesses cannot, including the ability to:

Move freely across borders
Extract desired natural resources
Use a wide variety of human resources

The movement aims for an end to the legal status of "corporate personhood" and the dissolution of free market fundamentalism and the radical economic privatization measures of the World Bank, the IMF, and the World Trade Organization.

Activists are especially opposed to the various abuses which they think are perpetuated by globalization and the international institutions that, they say, promote neoliberalism without regard to ethical standards or environmental protection. Common targets include the World Bank (WB), International Monetary Fund (IMF), the Organisation for Economic Co-operation and Development (OECD) and the World Trade Organization (WTO) and free trade treaties like the United States–Mexico–Canada Agreement (USMCA), Free Trade Area of the Americas (FTAA), the Trans Pacific Trade Agreement (TPPA), the Multilateral Agreement on Investment (MAI) and the General Agreement on Trade in Services (GATS) and the World Economic Forum (WEF). In light of the economic gap between rich and poor countries, adherents of the movement claim that free trade without measures to protect the environment and the health and wellbeing of workers will merely increase the power of industrialized nations (often termed the "North" in opposition to the developing world's "South"). Proponents of this line of thought refer to the process as polarization and argue that current neo-liberal economic policies have given wealthier states an advantage over developing nations, enabling their exploitation and leading to a widening of the global wealth gap.

A report by Jean Ziegler, UN Special Rapporteur on the right to food, notes that "millions of farmers are losing their livelihoods in the developing countries, but small farmers in the northern countries are also suffering" and concludes that "the current inequities of the global trading system are being perpetuated rather than resolved under the WTO, given the unequal balance of power between member countries." Activists point to the unequal footing and power between developed and developing nations within the WTO and with respect to global trade, most specifically in relation to the protectionist policies towards agriculture enacted in many developed countries. These activists also point out that heavy subsidization of developed nations' agriculture and the aggressive use of export subsidies by some developed nations to make their agricultural products more attractive on the international market are major causes of declines in the agricultural sectors of many developing nations.

Global opposition to neoliberalism

Through the Internet, a movement began to develop in opposition to the doctrines of neoliberalism which were widely manifested in the 1990s when the Organisation for Economic Co-operation and Development (OECD) proposed liberalization of cross-border investment and trade restrictions through its Multilateral Agreement on Investment (MAI). This treaty was prematurely exposed to public scrutiny and subsequently abandoned in November 1998 in the face of strenuous protest and criticism by national and international civil society representatives.

The neoliberal position argued that free trade and reduction of public-sector regulation would bring benefits to poor countries and to disadvantaged people in rich countries. Anti-globalization advocates urge that preservation of the natural environment, human rights (especially workplace rights and conditions) and democratic institutions are likely to be placed at undue risk by globalization unless mandatory standards are attached to liberalization. Noam Chomsky stated in 2002 that:

The term "globalization" has been appropriated by the powerful to refer to a specific form of international economic integration, one based on investor rights, with the interests of people incidental. That is why the business press, in its more honest moments, refers to the "free trade agreements" as "free investment agreements" (Wall St. Journal). Accordingly, advocates of other forms of globalization are described as "anti-globalization"; and some, unfortunately, even accept this term, though it is a term of propaganda that should be dismissed with ridicule. No sane person is opposed to globalization, that is, international integration. Surely not the left and the workers movements, which were founded on the principle of international solidarity—that is, globalization in a form that attends to the rights of people, not private power systems.

Anti-war movement

By 2002, many parts of the movement showed wide opposition to the impending invasion of Iraq. Many participants were among those 11 million or more protesters that on the weekend of February 15, 2003, participated in global protests against the imminent Iraq war. Other anti-war demonstrations were organized by the antiglobalization movement: see for example the large demonstration, organized against the impending war in Iraq, which closed the first European Social Forum in November 2002 in Florence, Italy.

Anti-globalization militants worried for a proper functioning of democratic institutions as the leaders of many democratic countries (Spain, Italy, Poland and the United Kingdom) were acting against the wishes of the majorities of their populations in supporting the war. Chomsky asserted that these leaders "showed their contempt for democracy". Critics of this type of argument have tended to point out that this is just a standard criticism of representative democracy — a democratically elected government will not always act in the direction of greatest current public support — and that, therefore, there is no inconsistency in the leaders' positions given that these countries are parliamentary democracies.

The economic and military issues are closely linked in the eyes of many within the movement.

Appropriateness of the term

The movement has no singular name, chiefly because it has no singular leader or consensus to give it one. It has been called a variety of names based on its general advocation for social change, justice, and radical activism, and its general opposition to capitalism, neoliberalism, and corporate globalization. Activists also resisted using a name conferred by corporate media to smear the intention of their protests. Some activists were also not necessarily against globalization.

Many participants (see Noam Chomsky's quotes above) consider the term "anti-globalization" to be a misnomer. The term suggests that its followers support protectionism and/or nationalism, which is not always the case – in fact, some supporters of anti-globalization are strong opponents of both nationalism and protectionism: for example, the No Border network argues for unrestricted migration and the abolition of all national border controls. S. A. Hamed Hosseini (an Australian sociologist and expert in global social movement studies), argues that the term anti-globalization can be ideal-typically used only to refer to only one ideological vision he detects alongside three other visions (the anti-globalist, the alter-globalist and the alter-globalization). He argues that the three latter ideal-typical visions can be categorized under the title of global justice movement. According to him, while the first two visions (the alter-globalism and the anti-globalism) represent the reconstructed forms of old and new left ideologies, respectively, in the context of current globalization, only the third one has shown the capacity to respond more effectively to the intellectual requirements of today's global complexities. Underlying this vision is a new conception of justice, coined accommodative justice by Hosseini, a new approach towards cosmopolitanism (transversal cosmopolitanism), a new mode of activist knowledge (accommodative consciousness), and a new format of solidarity, interactive solidarity.

Some activists, notably David Graeber, see the movement as opposed instead to neoliberalism or "corporate globalization". He argues that the term "anti-globalization" is a term coined by the media, and that radical activists are actually more in favor of globalization, in the sense of "effacement of borders and the free movement of people, possessions and ideas" than are the IMF or WTO. He also notes that activists use the terms "globalization movement" and "anti-globalization movement" interchangeably, indicating the confusion of the terminology. The term "alter-globalization" has been used to make this distinction clear.

While the term "anti-globalization" arose from the movement's opposition to free-trade agreements (which have often been considered part of something called "globalization"), various participants contend they are opposed to only certain aspects of globalization and instead describe themselves, at least in French-speaking organizations, as "anti-capitalist", "anti-plutocracy," or "anti-corporate." Le Monde Diplomatique's editor, Ignacio Ramonet's, expression of "the one-way thought" (pensée unique) became slang against neoliberal policies and the Washington consensus.

Nationalist opposition against globalization

The term "anti-globalization" does not distinguish the international leftist anti-globalization position from a strictly nationalist anti-globalization position. Many nationalist movements, such as the French National Front, Austrian Freedom Party, the Italian Lega Nord, the Greek Golden Dawn or the National Democratic Party of Germany are opposed to globalization, but argue that the alternative to globalization is the protection of the nation-state. Other groups, influenced by the Third Position, are also classifiable as anti-globalization. However, their overall world view is rejected by groups such as Peoples Global Action and anti-fascist movements such as antifa. In response, the nationalist movements against globalization argue that the leftist anti-globalization position is actually support for alter-globalization.

Influences

Several influential critical works have inspired the anti-globalization movement. No Logo, the book by the Canadian journalist Naomi Klein who criticized the production practices of multinational corporations and the omnipresence of brand-driven marketing in popular culture, has become "manifesto" of the movement, presenting in a simple way themes more accurately developed in other works. In India some intellectual references of the movement can be found in the works of Vandana Shiva, an ecologist and feminist, who in her book Biopiracy documents the way that the natural capital of indigenous peoples and ecoregions is converted into forms of intellectual capital, which are then recognized as exclusive commercial property without sharing the private utility thus derived. The writer Arundhati Roy is famous for her anti-nuclear position and her activism against India's massive hydroelectric dam project, sponsored by the World Bank. In France the well-known monthly paper Le Monde Diplomatique has advocated the antiglobalization cause and an editorial of its director Ignacio Ramonet brought about the foundation of the association ATTAC. Susan George of the Transnational Institute has also been a long-term influence on the movement, as the writer of books since 1986 on hunger, debt, international financial institutions and capitalism. The works of Jean Ziegler, Christopher Chase-Dunn, and Immanuel Wallerstein have detailed underdevelopment and dependence in a world ruled by the capitalist system. Pacifist and anti-imperialist traditions have strongly influenced the movement. Critics of United States foreign policy such as Noam Chomsky, Susan Sontag, and anti-globalist pranksters The Yes Men are widely accepted inside the movement.

Although they may not recognize themselves as antiglobalists and are pro-capitalism, some economists who don't share the neoliberal approach of international economic institutions have strongly influenced the movement. Amartya Sen's Development as Freedom (Nobel Prize in Economics, 1999), argues that third world development must be understood as the expansion of human capability, not simply the increase in national income per capita, and thus requires policies attuned to health and education, not simply GDP. James Tobin's (winner of the Nobel Prize in Economics) proposal for a tax on financial transactions (called, after him, the Tobin tax) has become part of the agenda of the movement. Also, George Soros, Joseph E. Stiglitz (another Economic Sciences Nobel prize winner, formerly of the World Bank, author of Globalization and Its Discontents) and David Korten have made arguments for drastically improving transparency, for debt relief, land reform, and restructuring corporate accountability systems. Korten and Stiglitz's contribution to the movement include involvement in direct actions and street protest.

In some Roman Catholic countries such as Italy there have been religious influences, especially from missionaries who have spent a long time in the Third World (the most famous being Alex Zanotelli).

Internet sources and free-information websites, such as Indymedia, are a means of diffusion of the movement's ideas. The vast array of material on spiritual movements, anarchism, libertarian socialism and the Green Movement that is now available on the Internet has been perhaps more influential than any printed book.

Organization

Anti-globalization protests in Edinburgh during the start of the 31st G8 summit

Although over the past years more emphasis has been given to the construction of grassroots alternatives to (capitalist) globalization, the movement's largest and most visible mode of organizing remains mass decentralized campaigns of direct action and civil disobedience. This mode of organizing, sometimes under the banner of the Peoples' Global Action network, tries to tie the many disparate causes together into one global struggle. In many ways the process of organizing matters overall can be more important to activists than the avowed goals or achievements of any component of the movement.

At corporate summits, the stated goal of most demonstrations is to stop the proceedings. Although the demonstrations rarely succeed in more than delaying or inconveniencing the actual summits, this motivates the mobilizations and gives them a visible, short-term purpose. This form of publicity is expensive in police time and the public purse. Rioting has occurred at some protests, for instance in Genoa, Seattle and London – and extensive damage was done to the area, especially targeting corporations, including McDonald's and Starbucks restaurants.

Despite, or perhaps because of, the lack of formal coordinating bodies, the movement manages to successfully organize large protests on a global basis, using information technology to spread information and organize. Protesters organize themselves into "affinity groups," typically non-hierarchical groups of people who live close together and share a common political goal. Affinity groups will then send representatives to planning meetings. However, because these groups can be infiltrated by law enforcement intelligence, important plans of the protests are often not made until the last minute. One common tactic of the protests is to split up based on willingness to break the law. This is designed, with varying success, to protect the risk-averse from the physical and legal dangers posed by confrontations with law enforcement. For example, in Prague during the anti-IMF and World Bank protests in September 2000 demonstrators split into three distinct groups, approaching the conference center from three directions: one engaging in various forms of civil disobedience (the Yellow march), one (the Pink/Silver march) advancing through "tactical frivolity" (costume, dance, theatre, music, and artwork), and one (the Blue march) engaging in violent conflicts with the baton-armed police, with the protesters throwing cobblestones lifted from the street.

These demonstrations come to resemble small societies in themselves. Many protesters take training in first aid and act as medics to other injured protesters. In the US, some organizations like the National Lawyer's Guild and, to a lesser extent, the American Civil Liberties Union, provide legal witnesses in case of law enforcement confrontation. Protesters often claim that major media outlets do not properly report on them; therefore, some of them created the Independent Media Center, a collective of protesters reporting on the actions as they happen.

Key grassroots organizations

Abahlali baseMjondolo in South Africa
The EZLN in Mexico
Fanmi Lavalas in Haiti
The Homeless Workers' Movement in Brazil
The Landless Peoples Movement in South Africa
The Landless Workers' Movement in Brazil
Movement for Justice en el Barrio in the United States of America
Narmada Bachao Andolan in India
The Western Cape Anti-Eviction Campaign in South Africa

Demonstrations and appointments

Berlin88

The Annual Meetings of the International Monetary Fund (IMF) and the World Bank, that took place in West Berlin in 1988, saw strong protests that can be categorized as a precursor of the anti-globalization movement. One of the main and failed objectives (as it was to be so many times in the future) was to derail the meetings.

Paris89

A counter summit against G7 was organized in Paris in July 1989. The event was called "ça suffit comme ça" ("that is enough") and principally aimed at cancelling the debt contracted by southern countries. A demonstration gathered 10,000 people and an important concert was held in la Bastille square with 200,000 people. It was the first anti-G7 event, fourteen years before that of Washington. The main political consequence was that France took position to favor debt cancellation.

Madrid94

The 50th anniversary of the IMF and the World Bank, which was celebrated in Madrid in October 1994, was the scene of a protest by an ad hoc coalition of what would later be called anti-globalization movements. Starting from the mid-1990s, Annual Meetings of the IMF and the World Bank Group have become center points for anti-globalization movement protests. They tried to drown the bankers' parties in noise from outside and held other public forms of protest under the motto "50 Years is Enough". While Spanish King Juan Carlos was addressing the participants in a huge exhibition hall, two Greenpeace activists climbed to the top and showered the attendants with fake dollar bills carrying the slogan "No $s for Ozone Layer Destruction". A number of the demonstrators were sent to the notorious Carabanchel prison.

J18

One of the first international anti-globalization protests was organized in dozens of cities around the world on June 18, 1999, with those in London and Eugene, Oregon most often noted. The drive was called the Carnival Against Capital, or J18 for short. The day coincided with the 25th G8 Summit in Cologne, Germany. The protest in Eugene turned into a riot where local anarchists drove police out of a small park. One anarchist, Robert Thaxton, was arrested and convicted of throwing a rock at a police officer.

Seattle/N30

The second major mobilization of the movement, known as N30, occurred on November 30, 1999, when protesters blocked delegates' entrance to WTO meetings in Seattle, Washington, USA. The protests forced the cancellation of the opening ceremonies and lasted the length of the meeting until December 3. There was a large, permitted march by members of the AFL–CIO, and other unauthorized marches by assorted affinity groups who converged around the Convention Center. The protesters and Seattle riot police clashed in the streets after police fired tear gas at demonstrators who blocked the streets and refused to disperse. Over 600 protesters were arrested and thousands were injured. Three policemen were injured by friendly fire, and one by a thrown rock. Some protesters destroyed the windows of storefronts of businesses owned or franchised by targeted corporations such as a large Nike shop and many Starbucks windows. The mayor put the city under the municipal equivalent of martial law and declared a curfew. As of 2002, the city of Seattle had paid over $200,000 in settlements of lawsuits filed against the Seattle Police Department for assault and wrongful arrest, with a class action lawsuit still pending.

Washington A16

In April 2000, around 10,000 to 15,000 protesters demonstrated at the IMF, and World Bank meeting (official numbers are not tallied). International Forum on Globalization (IFG) held training at Foundry United Methodist Church. Police raided the Convergence Center, which was the staging warehouse and activists' meeting hall on Florida Avenue on April 15. The day before the larger protest scheduled on April 16, a smaller group of protesters demonstration against the Prison-Industrial Complex in the District of Columbia. Mass arrests were conducted; 678 people were arrested on April 15. Three-time Pulitzer Prize winning, The Washington Post photographer Carol Guzy was detained by police and arrested on April 15, and two journalists for the Associated Press also reported being struck by police with batons. On April 16 and 17 the demonstrations and street actions around the IMF that followed, the number of those arrested grew to 1,300 people. A class action lawsuit was filed for false arrest. In June 2010, the class action suit for the April 15 events called 'Becker, et al. v. District of Columbia, et al.' were settled, with $13.7 million damages awarded.

Washington, D.C., 2002

In September 2002, estimated number of 1,500 to 2,000 people gathered to demonstrate against the Annual Meetings of IMF and World Bank in the streets of Washington, D.C. Protesting groups included the Anti-Capitalist Convergence, the Mobilization for Global Justice. 649 people were reported arrested, five were charged with destruction of property, while the others were charged with parading without a permit, or failing to obey police orders to disperse.At least 17 reporters were in the round-up. Protestors sued in Federal Court about the arrests. The D.C. Attorney General had outside counsel investigate apparent destruction of evidence, and forensic investigations continue, and the testimony of the Chief of Police. In 2009, the city agreed to pay $8.25 million to almost 400 protesters and bystanders to end a class-action lawsuit over kettling and mass arrests in Pershing Park during 2002 World Bank protests

Law enforcement reaction

Although local police were surprised by the size of N30, law enforcement agencies have since reacted worldwide to prevent the disruption of future events by a variety of tactics, including sheer weight of numbers, infiltrating the groups to determine their plans, and preparations for the use of force to remove protesters.

At the site of some of the protests, police have used tear gas, pepper spray, concussion grenades, rubber and wooden bullets, night sticks, water cannons, dogs, and horses to repel the protesters. After the November 2000 G20 protest in Montreal, at which many protesters were beaten, trampled, and arrested in what was intended to be a festive protest, the tactic of dividing protests into "green" (permitted), "yellow" (not officially permitted but with little confrontation and low risk of arrest), and "red" (involving direct confrontation) zones was introduced.

In Quebec City, municipal officials built a 3-metre (10 ft) high wall around the portion of the city where the Summit of the Americas was being held, which only residents, delegates to the summit, and certain accredited journalists were allowed to pass through.

Gothenburg

On June 15 and 16, 2001, a strong demonstration took place in Göteborg during the meeting of the European Council in the Swedish city, coinciding with protests against the simultaneous visit by George W Bush. Clashes between police and protestors were punctuated by vandalism by the extreme fringes of the demonstrators, the so-called black-blocs. Images of destruction bounced through the mass media, casting a shadow on the movement in the eyes of the public.

Genoa

The Genoa Group of Eight Summit protest from July 18 to 22, 2001, was one of the bloodiest protests in Western Europe's recent history, as evidenced by the wounding of hundreds of policemen and civilians forced to lock themselves inside of their homes and the death of a young Genoese anarchist named Carlo Giuliani—who was shot while trying to throw a fire extinguisher on a policeman—during two days of violence and rioting by groups supported by the nonchalance of more consistent and peaceful masses of protesters, and the hospitalization of several of those peaceful demonstrators just mentioned. Police have subsequently been accused of brutality, torture and interference with the non-violent protests as a collateral damage provoked by the clash between the law enforcement ranks themselves and the more violent and brutal fringes of protesters, who repeatedly hid themselves amongst peaceful protesters of all ages and backgrounds. Several hundred peaceful demonstrators, rioters, and police were injured and hundreds were arrested during the days surrounding the G8 meeting; most of those arrested have been charged with some form of "criminal association" under Italy's anti-mafia and anti-terrorist laws.

International social forums

The first World Social Forum (WSF) in 2001 was an initiative of Oded Grajew [pt], Chico Whitaker, and Bernard Cassen. It was supported by the city of Porto Alegre (where it took place) and the Brazilian Worker's Party. The motivation was to constitute a counter-event to the World Economic Forum held in Davos at the same time. The slogan of the WSF is "Another World Is Possible". An International Council (IC) was set up to discuss and decide major issues regarding the WSF, while the local organizing committee in the host city is responsible for the practical preparations of the event.In June 2001, the IC adopted the World Social Forum Charter of Principles, which provides a framework for international, national, and local Social Forums worldwide.

The WSF became a periodic meeting: in 2002 and 2003 it was held again in Porto Alegre and became a rallying point for worldwide protest against the American invasion of Iraq. In 2004 it was moved to Mumbai, India), to make it more accessible to the populations of Asia and Africa. This Forum had 75,000 delegates. In 2006 it was held in three cities: Caracas, Venezuela, Bamako, Mali, and Karachi, Pakistan. In 2007, the Forum was hosted in Nairobi, Kenya, in 2009 it was in Belém, Brazil, and in 2011 it was in Dakar, Senegal. In 2012, the WSF returned to Porto Alegre.

The idea of creating a meeting place for organizations and individuals opposed to Neoliberalism was soon replicated elsewhere. The first European Social Forum (ESF) was held in November 2002 in Florence. The slogan was "Against the war, against racism and against neo-liberalism". It saw the participation of 60,000 delegates and ended with a huge demonstration against the war (1,000,000 people according to the organizers). The following ESFs took place in Paris (2003), London (2004), Athens (2006), Malmö (2008), and the latest ESF in Istanbul (2010).

In many countries Social Forums of national and local scope were also held.

Recently there has been some discussion behind the movement about the role of the social forums. Some see them as a "popular university", an occasion to make many people aware of the problems of globalization. Others would prefer that delegates concentrate their efforts on the coordination and organization of the movement and on the planning of new campaigns. However it has often been argued that in the dominated countries (most of the world) the WSF is little more than an 'NGO fair' driven by Northern NGOs and donors most of which are hostile to popular movements of the poor.

North Korea

After the Second World War, North Korea followed a policy of anti-globalization. However, in recent decades have shown a distinctive rise in globalization movements in North Korea, introducing a number of reforms in areas such as technology and trade. The reform that had the most significance to North Korea was trade; a change in trading partnerships resulted in the country not only traded with themselves but also with South Korea and China. North Korea introduced these reforms because it was lacking in areas of technology and trade and realized that it could not maintain itself as a society without help from other nations, but even with these new reforms North Korea still remains the most isolated society in the world.

Impact

The global justice movement has been quite successful in achieving some of its key aims, according to academic and global justice movement activist David Graeber. For example, many countries no longer rely on IMF loans and so, by the mid-2000s, IMF lending was at its lowest share of world GDP since the 1970s.

Criticisms

Lack of evidence

Critics assert that the empirical evidence does not support the views of the anti-globalization movement. These critics point to statistical trends which are interpreted to be results of globalization, capitalism, and the economic growth they encourage:

There has been an absolute decrease in the percentage of people in developing countries living below $1 per day in east Asia (adjusted for inflation and purchasing power). Sub Saharan Africa, as an area that felt the consequences of poor governance and was less responsive to globalization, has seen an increase in poverty while all other areas of the world have seen no change in rates.
The world income per head has increased by more over period 2002–2007 than during any other period on the record.
The increase in universal suffrage, from no nations in 1900 to 62.5% of all nations in 2000.
There are similar trends for electric power, cars, radios, and telephones per capita as well as the percentage of the population with access to clean water; however, 2.6 billion of the world's population in 2008 lacked access to proper sanitation, and billions of people ("around 1 in 4 people") still live without clean drinking water as of 2020.

Members of the anti-globalization movement argue that positive data from countries which largely ignored neoliberal prescriptions, notably China, discredits the evidence that pro-globalists present. Concerning the parameter of per capita income growth, development economist Ha-Joon Chang argues that considering the record of the last two decades the argument for continuing neoliberal policy prescriptions are "simply untenable", and commented: "It depends on the data we use, but roughly speaking, per capita income in developing countries grew at 3% per year between 1960 and 1980, but has grown only at about 1.5% between 1980 and 2000. And even this 1.5% will be reduced to 1%, if we take out India and China, which have not pursued liberal trade and industrial policies recommended by the developed countries." Economist and political scientist Mark Pennington and NYU professor of economics William Easterly have individually accused Chang of employing strawman arguments, ignoring counter-data, and failing to employ basic scientific controls to his claims.

Economist Jagdish Bhagwati argues that reforms that opened up the economies of China and India contributed to their higher growth in 1980s and 1990s. From 1980 to 2000 their GDP grew at average rate of 10 and 6 percent respectively. This was accompanied by reduction of poverty from 28 percent in 1978 to 9 percent in 1998 in China, and from 51 percent in 1978 to 26 percent in 2000 in India. Speaking not only on China but East Asia in general, economist Joseph Stiglitz commented: "The countries that have managed globalization on their own, such as those in East Asia, have, by and large, ensured that they reaped huge benefits and that those benefits were equitably shared; they were able substantially to control the terms on which they engaged with the global economy. By contrast, the countries that have, by and large, had globalization managed for them by the International Monetary Fund and other international economic institutions have not done so well." According to The Heritage Foundation, development in China was anticipated by Milton Friedman, who predicted that even a small progress towards economic liberalization would produce dramatic and positive effects. China's economy had grown together with its economic freedom. Critics of corporate-led globalization have expressed concern about the methodology used in arriving at the World Bank's statistics and argue that more detailed variables measuring poverty should be studied. According to the Center for Economic and Policy Research, the period from 1980 to 2005 has seen diminished progress in terms of economic growth, life expectancy, infant and child mortality, and to a lesser extent education.

Disorganization

One of the most common criticisms of the movement, which does not necessarily come from its opponents, is simply that the anti-globalization movement lacks coherent goals, and that the views of different protesters are often in opposition to each other. Many members of the movement are also aware of this, and argue that, as long as they have a common opponent, they should march together – even if they don't share exactly the same political vision. Writers Michael Hardt and Antonio Negri have together in their books (Empire and Multitude) expanded on this idea of a disunified multitude: humans coming together for shared causes, but lacking the complete sameness of the notion of "the people".

Lack of effectiveness

One argument often made by the opponents of the anti-globalization movement (especially by The Economist) is that one of the major causes of poverty amongst third-world farmers are the trade barriers put up by rich nations and poor nations alike. The WTO is an organization set up to work towards removing those trade barriers. Therefore, it is argued, people really concerned about the plight of the third world should actually be encouraging free trade, rather than attempting to fight it. Specifically, commodities such as sugar are heavily distorted by subsidies on behalf of powerful economies (the United States, Europe, and Japan), which have a disproportionate influence in the WTO. As a result, producers in these countries often receive two to three times the world market price. As Amani Elobeid and John Beghin note, the world price might decline by as much as 48% (by 2011–2012 baselines) were these distortions to be removed.

Many supporters of globalization think that policies different from those of today should be pursued, although not necessarily those advocated by the anti-globalization movement. For example, some see the World Bank and the IMF as corrupt bureaucracies which have given repeated loans to dictators who never do any reforms. Some, like Hernando De Soto, argue that much of the poverty in the Third World countries is caused by the lack of Western systems of laws and well-defined and universally recognized property rights. De Soto argues that because of the legal barriers, poor people in those countries can not utilize their assets to produce more wealth.

Lack of widespread support in developing countries

Critics have asserted that people from poor and developing countries have been relatively accepting and supportive of globalization while the strongest opposition to globalization has come from activists, unions, and NGOs in wealthier developed countries. Alan Shipman, author of "The Globalization Myth" accuses the anti-globalization movement of "defusing the Western class war by shifting alienation and exploitation to developing-country sweatshops." He later goes on to claim that the anti-globalization movement has failed to attract widespread support from poor and working people from the developing nations, and that its "strongest and most uncomprehending critics had always been the workers whose liberation from employment they were trying to secure."

These critics assert that people from the Third World see the anti-globalization movement as a threat to their jobs, wages, consuming options and livelihoods, and that a cessation or reversal of globalization would result in many people in poor countries being left in greater poverty. Jesús F. Reyes Heroles the former Mexican Ambassador to the US, stated that "in a poor country like ours, the alternative to low-paid jobs isn't well-paid ones, it's no jobs at all."

Egypt's Ambassador to the UN has also stated "The question is why all of a sudden, when third world labor has proved to be competitive, why do industrial countries start feeling concerned about our workers? When all of a sudden there is a concern about the welfare of our workers, it is suspicious."

On the other hand, there have been notable protests against certain globalization policies by workers in developing nations as in the cause of Indian farmers protesting against patenting seeds.

In the last few years, many developing countries (esp. in Latin America and Caribbean) created alter-globalization organizations as economic blocs Mercosur and Unasur, political community CELAC or Bank of the South which are supporting development of low income countries without involvement from IMF or World Bank.

Sweatshop

From Wikipedia, the free encyclopedia

A sweatshop or sweat factory is a crowded workplace with very poor or illegal working conditions, including little to no breaks, inadequate work space, insufficient lighting and ventilation, or uncomfortably or dangerously high or low temperatures. The work may be difficult, tiresome, dangerous, climatically challenging, or underpaid. Employees in sweatshops may work long hours with unfair wages, regardless of laws mandating overtime pay or a minimum wage; child labor laws may also be violated. Women make up 85 to 90% of sweatshop workers and may be forced by employers to take birth control and routine pregnancy tests to avoid supporting maternity leave or providing health benefits.

The Fair Labor Association's "2006 Annual Public Report" inspected factories for FLA compliance in 18 countries including Bangladesh, El Salvador, Colombia, Guatemala, Malaysia, Thailand, Tunisia, Turkey, China, India, Vietnam, Honduras, Indonesia, Brazil, Mexico, and the US. The U.S. Department of Labor's "2015 Findings on the Worst Forms of Child Labor" found that "18 countries did not meet the International Labour Organization's recommendation for an adequate number of inspectors."

Use of the term

The phrase sweatshop was coined in 1850, meaning a factory or workshop where workers are treated unfairly, for example, by having low wages, working long hours, and living in poor conditions. Since 1850, immigrants have been flocking to work at sweatshops in cities like London, New York, and Paris for over a century. Many of them worked in tiny, stuffy rooms that were prone to fire hazards and rat infestations. The term sweatshop was used in Charles Kingsley's Cheap Clothes and Nasty (1850) describing how such workplaces create a ‘sweating system’ of workers. The idea of minimum wage and labour unions was not developed until the 1890s. This issue appears to be solved by some anti-sweatshop organizations. However, the ongoing development of the issue is showing a different situation. The phrase is still used in current times because it is still used in a variety of countries around the world.

History

19th and early 20th centuries

Many workplaces through history have been crowded, low-paying, and without job security; but the concept of a sweatshop originated between 1830 and 1850 as a specific type of workshop in which a certain type of middleman, the sweater, directed others in garment making (the process of producing clothing) under arduous conditions. The terms sweater for the middleman and sweat system for the process of subcontracting piecework were used in early critiques like Charles Kingsley's Cheap Clothes and Nasty, written in 1850, which described conditions in London, England. The workplaces created for the sweating system (a system of subcontracting in the tailoring trade) were called sweatshops and might contain only a few workers or as many as 300 or more. All those workers were illegally underpaid in terms of regular time and even overtime.

Between 1832 and 1850, sweatshops attracted individuals with lower incomes to growing cities, and attracted immigrants to locations such as London and New York City's garment district, located near the tenements of New York's Lower East Side. These sweatshops incurred criticism: labor leaders cited them as crowded, poorly ventilated, and prone to fires and rodent infestations: in many cases, there were many workers crowded into small tenement rooms.

In the 1890s, a group calling itself the National Anti-Sweating League was formed in Melbourne and campaigned successfully for a minimum wage via trade boards. A group with the same name campaigned from 1906 in the UK, resulting in the Trade Boards Act 1909.

In 1910, the International Ladies' Garment Workers' Union was founded in attempt to improve the condition of these workers.

Criticism of garment sweatshops became a major force behind workplace safety regulations and labor laws. As some journalists strove to change working conditions, the term sweatshop came to refer to a broader set of workplaces whose conditions were considered inferior. In the United States, investigative journalists, known as muckrakers, wrote exposés of business practices, and progressive politicians campaigned for new laws. Notable exposés of sweatshop conditions include Jacob Riis' photo documentary How the Other Half Lives and Upton Sinclair's book, The Jungle, a fictionalized account of the meat packing industry.

In 1911, the Triangle Shirtwaist Factory fire galvanized negative public perceptions of sweatshops in New York City. The pivotal role of this time and place is chronicled at the Lower East Side Tenement Museum, part of the Lower East Side Tenement National Historic Site. While trade unions, minimum wage laws, fire safety codes, and labour laws have made sweatshops (in the original sense) rarer in the developed world, they did not eliminate them, and the term is increasingly associated with factories in the developing world.

Late 20th century to present

In a report issued in 1994, the United States Government Accountability Office found that there were still thousands of sweatshops in the United States, using a definition of a sweatshop as any "employer that violates more than one federal or state labor law governing minimum wage and overtime, child labor, industrial homework, occupational safety and health, workers' compensation, or industry registration". This recent definition eliminates any historical distinction about the role of a middleman or the items produced and focuses on the legal standards of developed country workplaces. An area of controversy between supporters of outsourcing production to the Third World and the anti-sweatshop movement is whether such standards can or should be applied to the workplaces of the developing world.

Sweatshops are also sometimes implicated in human trafficking when workers have been tricked into starting work without informed consent, or when workers are kept at work through debt bondage or mental duress, all of which are more likely if the workforce is drawn from children or the uneducated rural poor. Because they often exist in places without effective workplace safety or environmental laws, sweatshops sometimes injure their workers or the environment at greater rates than would be acceptable in developed countries. Penal labor facilities (employing prisoners) may be grouped under the sweatshop label due to underpaid work conditions.

Sweatshop conditions resemble prison labor in many cases, especially from a commonly found Western perspective. In 2014 Apple was caught "failing to protect its workers" in one of its Pegatron factories. Overwhelmed workers were caught falling asleep during their 12-hour shifts and an undercover reporter had to work 18 days in a row. Sweatshops in question carry characteristics such as compulsory pregnancy tests for female laborers and terrorization from supervisors into submission. Workers then go into a state of forced labor, and if even one day of work is not accounted for they could be immediately fired. These working conditions have been the source of suicidal unrest within factories in the past. Chinese sweatshops known to have increased numbers of suicidal employees have suicide nets covering the whole site, in place to stop overworked and stressed employees from leaping to their deaths, such as in the case of the Foxconn suicides.

Recently, Boohoo came under light since auditors uncovered a large chain of factories in Leicester producing clothes for Boohoo that were only paying their workers between £3-4. The conditions of the factories were described as terrible and workers received "illegally low pay".

Child Labor: American History

Cotton is one of the most important and widely produced crops in the world. However, cotton textiles became the major battlefield on which the political, social, and economic war over child labour was fought. According to the book Child Labor: An American History by Hugh D. Hindman, states, "In 1870, when New England dominated textiles, 13,767, or 14.5 percent of its workforce was children under sixteen". By the most conservative estimate, from the Census of Manufacturers, there were 27,538 under sixteen in southern mills. According to the household census in 1900, the number was 60,000. In response to the issue of child labor, The United States enacted the Fair Labor Standards Act of 1938 (FLSA) to prohibit the employment of minors under the age of sixteen.

Industries using sweatshop labor

World-famous fashion brands such as H&M, Nike, Adidas and Uniqlo have all been criticized for their use of sweatshops. In 2015, anti-sweatshop protesters marched against the Japanese fast-fashion brand Uniqlo in Hong Kong. Along with the Japanese anti-sweatshops organisation Human Rights Now [ja], the Hong Kong labour organisation SACOM (Students and Scholars Against Corporate Misbehaviour) protested the "harsh and dangerous" working conditions in Uniqlo's value-added factories in China. According to a recent report published by SACOM, Uniqlo’s suppliers were blamed for "systematically underpaying their labour, forcing them to work excessive hours and subjecting them to unsafe working conditions, which included sewage-covered floors, poor ventilation, and sweltering temperatures". According to the 2016 Clean Clothes Campaign, H&M strategic suppliers in Bangladesh were reported for dangerous working environments, which lacked vital equipment for workers and adequate fire exits.

The German sportswear giant Adidas was criticized for its Indonesian sweatshops in 2000, and accused of underpayment, overtime working, physical abuse and child labour. Another sportswear giant, Nike, faced a heavy wave of anti-sweatshop protests, organised by the United Students Against Sweatshops (USAS) and held in Boston, Washington D.C., Bangalore, and San Pedro Sula. They claimed that workers in Nike's contract factory in Vietnam were suffering from wage theft, verbal abuse and harsh working conditions with "temperatures over the legal limit of 90 degrees". Since the 1990s, Nike has been reported to employ sweat factories and child labour. Regardless of its effort to turn things around, Nike's image has been affected by the issue during the past two decades. Nike established an independent department which aimed to improve workers’ livelihoods in 1996. It was renamed the Fair Labor Association in 1999, as a non-profit organisation which includes representatives from companies, human rights organizations, and labour unions to work on the monitoring and management of labour rights. To improve its brand image of being immoral, Nike has been publishing annual sustainable business reports since 2001 and annual corporate social responsibility reports continuously since 2005, mentioning its commitments, standards and audits. Similar stories have been common in the fashion industry over the past few decades. Brands such as Shein, Nike, H&M, Zara, Disney, and Victoria's Secret to name a few examples, are still using sweatshops.

In 2016, the United States Department of Labor investigated 77 garment factories in Los Angeles that produced clothing for the aforementioned brands, and found labor violations at 85% of the factories it visited.

Contributing factors

Fast fashion

A trend called "fast fashion" is believed to contribute towards the rise of sweatshops. Fast fashion refers to "rapid reorders and new orders that retailers now exert as they discern sales trends in real time" (Ross, 2015) To keep up with the fast-changing trends and demands within the fashion industry, these fast-fashion brands have to react and arrange production accordingly. To lower production and storage costs, these brands outsource labour to other countries with low production costs which can produce orders in a short time. This may result in workers suffering from long working hours without reasonable payment. A documentary, "The True Cost" (2015), claims that sweatshops relieve pressure on retailers by passing it to factory owners and, ultimately, workers.

Government corruption and inadequate labour protection legislation

Government corruption and inadequate labour protection legislation in developing countries have also contributed to the suffering of their employees. Weak law enforcement has attracted outside investment in these developing countries, which is a serious problem generating sweatshops. Without reasonable law restrictions, outside investors can set up fashion manufacturing plants at a lower cost. According to Zamen (2012), governments in developing countries often fail to enforce safety standards in local factories because of corruption and weak law enforcement. These circumstances allow factories to provide dangerous working conditions for workers. According to the Corruption Perception Index 2016 (2017), those countries with a high risk of corruption such as Bangladesh, Vietnam, India, Pakistan and China are reported to have larger numbers of unsafe garment factories operating inside the countries. When Zamen (2012) said "corruption kills", sweatshops in developing countries would be the prime cases.

In some places the government or media do not show the full picture. An example of this may be seen in Dubai where some labour camps do not have proper conditions for workers. If they protest, they can be deported if they are foreigners.

Low education level

It is suggested that these workers should fight back and protect their labour rights, yet a lot of them in developing countries are ignorant about their rights because of their low education levels. According to the UNESCO Institute of Statistics (2016), most of these sweatshops are located in countries that have low education levels. Harrison and Scorse mention that most of them do not know about their rights, such as matters about wages and supposed working conditions, thus they have no skill set to fight for their labour rights through collective bargaining (such as strikes or work to rule). Their lack of knowledge makes it hard for them to improve working conditions on their own.

Impacts of sweatshops

Child labour

Child labour is one of the most serious impacts that sweatshops have brought. According to the International Labour Office, more than 250 million children are employed in sweatshops, of which 170 million are engaged in the textile industry in developing countries. In hopes of earning a living, many girls in these countries, such as Bangladesh and India, are willing to work at low wages for long working hours, said Sofie Ovaa, an officer of Stop Child Labour. Most fashion manufacturing chains employ low-skilled labour and as child laborers are easier to manage and even more suitable than adult labour for certain jobs such as cotton picking, it becomes a particular problem in sweatshops as they are vulnerable with no backups.

Environmental pollution

Not only workers are impacted by sweatshops, but the neighboring environment as well, through lax environmental laws set up in developing countries to help reduce the production cost of the fashion industry. Clothing manufacturing is still one of the most polluting industries in the world. Nevertheless, the environment of developing countries remained deeply polluted by untreated waste. The Buriganga River in Bangladesh is now black and pronounced biologically dead because neighbouring leather tanneries are discharging more than 150 cubics of liquid waste daily. (Stanko, 2013) The daily life of local people is significantly affected as the Buriganga River is their source of bathing, irrigation and transportation. Many workers in the tanneries suffer from serious skin illnesses since they are exposed to toxic chemicals for a long time. Air is being highly polluted in such areas because the factories do not install proper ventilation facilities. Sweatshops are also an environmental issue as it is not only the human right of labour but also their living environment.

Anti-sweatshop movement

History

19th and early 20th centuries

Some of the earliest sweatshop critics were found in the 19th-century abolitionist movement that had originally coalesced in opposition to chattel slavery, and many abolitionists saw similarities between slavery and sweatshop work. As slavery was successively outlawed in industrial countries between 1794 (in France) and 1865 (in the United States), some abolitionists sought to broaden the anti-slavery consensus to include other forms of harsh labor, including sweatshops. As it happened, the first significant law to address sweatshops (the Factory Act of 1833) was passed in the United Kingdom several years after the slave trade (1807) and ownership of slaves (1833) was made illegal.

Ultimately, the abolitionist movement split apart. Some advocates focused on working conditions and found common causes with trade unions Marxists and socialist political groups, or progressive movement and the muckrakers. Others focused on the continued slave trade and involuntary servitude in the colonial world. For those groups that remained focused on slavery, sweatshops became one of the primary objects of controversy. Workplaces across multiple sectors of the economy were categorized as sweatshops. However, there were fundamental philosophical disagreements about what constituted slavery. Unable to agree on the status of sweatshops, the abolitionists working with the League of Nations and the United Nations ultimately backed away from efforts to define slavery and focused instead on a common precursor of slavery – human trafficking.

Those focused on working conditions included Friedrich Engels, whose book The Condition of the Working Class in England in 1844 would inspire the Marxist movement named for his collaborator, Karl Marx. In the United Kingdom, the first effective Factory Act was introduced in 1833 to help improve the condition of workers by limiting work hours and the use of child labor; but this applied only to textile factories. Later Acts extended protection to factories in other industries, but not until 1867 was there any similar protection for employees in small workshops, and not until 1891 was it possible to effectively enforce the legislation where the workplace was a dwelling (as was often the case for sweatshops). The formation of the International Labour Organization in 1919 under the League of Nations and then the United Nations sought to address the plight of workers the world over. Concern over working conditions as described by muckraker journalists during the Progressive Era in the United States saw the passage of new workers' rights laws and ultimately resulted in the Fair Labor Standards Act of 1938, passed during the New Deal.

Late 20th century to present

On February 4, 1997, Mayor Ed Boyle of North Olmsted, in the U.S. state of Ohio, introduced the first piece of legislation prohibiting the government from purchasing, renting, or taking on consignment any goods made under sweatshop conditions and including in the definition those goods made by political prisoners and incarcerated criminals. Similar legislation was subsequently passed in other American cities such as Detroit, New York, and San Francisco. Later Mayor Boyle introduced the legislation to the Mayors and Managers Association where it was immediately endorsed, and he was invited by President Bill Clinton to address a panel studying the subject in Washington, DC.

Clothing and footwear factories overseas have progressively improved working conditions because of the high demand of anti-sweatshop movement labor rights advocates. Sweatshops overseas have been receiving enormous amounts of pressure. The working conditions from college students, and other opponents of sweatshops have led to some of the powerful companies like Nike and the Gap who have agreed to cut back on child labour, restrict the use of dangerous and poisonous chemicals, and drop the average rate of employees working 80-hour weeks, according to groups that monitor such factories. Labour advocates say this could be a major turning point after 4 decades of workers in Asia and Latin American factories being underpaid, underappreciated and working in an unsafe environment.

Recently, there have been strides to eradicate sweatshops through government action, for example by increasing the minimum wage. In China, a developing country that is known to be a hub for sweatshops due to relaxed labor laws, high population and low minimum wage, the minimum wage is set to be raised by approximately 7% in 10 provinces by the end of 2018. As well as these governments also enforced stricter labor laws in 2013 after the collapse of Rana Plaza in Bangladesh, a large 5 storied sweatshop that killed 1135 people due to the building not being up to code, Bangladeshi police shut down many other factories after safety checks were completed and not met. However, no action has been as beneficial to the anti-sweatshop movement as that of the rise of social media. Social media has allowed for the world to see exactly what companies are doing and how they are doing it instantaneously, for free and is distributed to a wide audience. The platforms have allowed for viral videos, hundreds of thousands of retweets of quotes or statistics, millions of liked and shared pictures etc. to be spread to consumers in regards to companies' production methods without any censorship and thus force brands to be more transparent and ethical with their production practices. This is because a brand's reputation can be destroyed by a bystander with a smartphone who records a brand's product being made in a sweatshop where its workers are treated inhumanely.

However, social media isn’t just helping to expose brands who are using sweatshops and unethical production practices but also is allowing companies that are trying to increase awareness of the anti-sweatshop movement to spread their message quickly and efficiently. In some cases, it isn't sure that name-calling and shaming is the most effective strategy. Globalization is a big factor in sweatshops within the firm. These lead firms depend on structural and cultural position. In which many are targeting the leading globalizer and lawmakers. A solution, that is offered is to combine structural and cultural values, to be embedded into policy. The anti-sweatshop activism states how firms lack structural power and cultural vulnerability. For example, in May 2017 Mama Cash and The Clean Clothes Campaign, both organizations that are working towards abolishing sweatshops as well as creating a world of sustainable and ethical apparel practices, worked together to create The Women Power Fashion Pop-up. The event took place in Amsterdam and allowed consumers to sit in a room designed to look and feel like a sweatshop and were forced to create 100 ties in an hour which is synonymous to that of the expectations of women working in sweatshops today. This pop-up allowed consumers to actually experience the life of a sweatshop worker for a limited time and thus made them more sympathetic to the cause. Outside of the pop-up was a petition that consumers could sign to convince brands to be more transparent with their clothing manufacturing processes. The campaign went viral and created a significant buzz for the anti-sweatshop movement as well as the work of Mama Cash and The Clean Clothes Campaign. In recent years, the notion of the ethical consumer has risen. Consumers not only are important to modern markets but also influence the decisions made by companies. These consumers make buying decisions based on how the product was made, by whom and under what conditions, as well as the environmental consequences of production and consumption. This set of criteria means that consumption decisions are not only based on one's satisfaction with a purchase but also other aspects such as the environment and the well-being of workers in clothing factories.

Anti-sweatshop organizations

Clean Clothes Campaign – an international alliance of labor unions and non-governmental organizations
Free the Children – a Canadian organization that helps raise awareness and put a stop to Child Labour – Also helps other children in need
Global Exchange – an international human rights organization founded in 1988 dedicated to promoting social, economic and environmental justice
Green America – membership organization based in the United States
Institute for Global Labour and Human Rights – founded to combat sweatshop labor and US government policy in El Salvador and Central America
International Labor Rights Fund
International Labour Organization – a specialized agency of the United Nations
Maquila Solidarity Network – a Canadian anti-sweatshop network
No Sweat (UK)
Rugmark – a carpet labeling program and rehabilitation centers for former child laborers in India, Pakistan and Nepal
United Students Against Sweatshops – a student organization in the United States and Canada
Unite Here – a labor union based in the United States and Canada dedicated to achieving higher standards for laborers
Worker Rights Consortium – a labor rights organization focused on protecting the rights of workers who make apparel in the United States
Fair Trade USA - an independent, nonprofit organization that sets standards, certifies, and labels products that promote sustainable livelihoods for farmers and workers and protect the environment.
microRevolt - an independent, nonprofit organization that addresses the current crisis of global expansion and the feminization of labor
Institute for Global Labour and Human Rights - a non-profit located in Pittsburgh, Pennsylvania in the United States whose mission is to promote and defend women's and workers' rights across the globe; formally known as the National Labor Committee

In Asia

China Labour Bulletin – reports on labor concerns in China
Hong Kong Christian Industrial Committee – empowers workers, acts as a policy watch-dog, and promotes independent trade union movements

Sweatshop-free

Sweatshop-free is a term the fashion brand American Apparel created to mean coercion-free, fair compensation for garment workers who make their products. American Apparel claims its employees earn on average double the federal minimum wage. They receive some employee benefits, from health insurance to subsidized transportation and meals, and have access to an onsite medical clinic. It has been heavily featured in the company's advertisements for nearly a decade and has become a common term in the garment industry.

Debate over the effects of globalization and sweatshops

Criticisms

More recently, the anti-globalization movement has arisen in opposition to corporate globalization, the process by which multinational corporations move their operations overseas to lower costs and increase profits. The anti-sweatshop movement has much in common with the anti-globalization movement. Both consider sweatshops harmful, and both have accused many companies (such as the Walt Disney Company, The Gap, and Nike) of using sweatshops. Some in these movements charge that neoliberal globalization is similar to the sweating system, arguing that there tends to be a "race to the bottom" as multinationals leap from one low-wage country to another searching for lower production costs, in the same way that sweaters would have steered production to the lowest cost sub-contractor.

Members of United Students Against Sweatshops marching in protest

Various groups support or embody the anti-sweatshop movement today. The National Labor Committee brought sweatshops into the mainstream media in the 1990s when it exposed the use of sweatshop and child labor to sew clothing for Kathie Lee Gifford's Wal-Mart label. United Students Against Sweatshops is active on college campuses. The International Labor Rights Fund filed a lawsuit on behalf of workers in China, Nicaragua, Swaziland, Indonesia, and Bangladesh against Wal-Mart charging the company with knowingly developing purchasing policies particularly relating to price and delivery time that are impossible to meet while following the Wal-Mart code of conduct. Labor unions, such as the AFL–CIO, have helped support the anti-sweatshop movement out of concern both for the welfare of workers in the developing world and those in the United States.

Social critics complain that sweatshop workers often do not earn enough money to buy the products that they make, even though such items are often commonplace goods such as T-shirts, shoes, and toys. In 2003, Honduran garment factory workers were paid US$0.24 for each $50 Sean John sweatshirt, $0.15 for each long-sleeved T-shirt, and only five cents for each short-sleeved shirt – less than one-half of one percent of the retail price. Even comparing international costs of living, the $0.15 that a Honduran worker earned for the long-sleeved T-shirt was equal in purchasing power to $0.50 in the United States. In countries where labor costs are low, bras that cost US$5–7 apiece retail for US$50 or more in American stores. As of 2006, female garment workers in India earned about US$2.20 per day.

Anti-globalization proponents cite high savings, increased capital investment in developing nations, diversification of their exports and their status as trade ports as the reason for their economic success rather than sweatshops and cite the numerous cases in the East Asian "Tiger Economies" where sweatshops have reduced living standards and wages. They believe that better-paying jobs, increased capital investment and domestic ownership of resources will improve the economies of sub-Saharan Africa rather than sweatshops. They point to good labor standards developing strong manufacturing export sectors in wealthier sub-Saharan countries such as Mauritius.

Anti-globalization organizations argue that the minor gains made by employees of some of these institutions are outweighed by the negative costs such as lowered wages to increase profit margins and that the institutions pay less than the daily expenses of their workers. They also point to the fact that sometimes local jobs offered higher wages before trade liberalization provided tax incentives to allow sweatshops to replace former local unionized jobs. They further contend that sweatshop jobs are not necessarily inevitable. Éric Toussaint claims that quality of life in developing countries was actually higher between 1945 and 1980 before the international debt crisis of 1982 harmed economies in developing countries causing them to turn to IMF and World Bank-organized "structural adjustments" and that unionized jobs pay more than sweatshop ones overall – "several studies of workers producing for US firms in Mexico are instructive: workers at the Aluminum Company of America's Ciudad Acuna plant earn between $21.44 and $24.60 per week, but a weekly basket of basic food items costs $26.87. Mexican GM workers earn enough to buy a pound of apples in 30 minutes of work, while GM workers in the US earn as much in 5 minutes." People critical of sweatshops believe that "free trade agreements" do not truly promote free trade at all but instead seek to protect multinational corporations from competition by local industries (which are sometimes unionized). They believe free trade should only involve reducing tariffs and barriers to entry and that multinational businesses should operate within the laws in the countries they want to do business in rather than seeking immunity from obeying local environmental and labor laws. They believe these conditions are what give rise to sweatshops rather than natural industrialization or economic progression.

In some countries, such as China, it is not uncommon for these institutions to withhold workers' pay.

According to labor organizations in Hong Kong, up to $365 million is withheld by managers who restrict pay in exchange for some service, or don't pay at all.

Furthermore, anti-globalization proponents argue that those in the West who defend sweatshops show double standards by complaining about sweatshop labor conditions in countries considered enemies or hostile by Western governments, while still gladly consuming their exports but complaining about the quality. They contend that multinational jobs should be expected to operate according to international labor and environmental laws and minimum wage standards like businesses in the West do.

Labor historian Erik Loomis claims that the conditions faced by workers in the United States in the Gilded Age have been replicated in developing countries where Western corporations utilize sweatshop labor. In particular, he compares the Triangle Shirtwaist Factory fire in 1911 New York to the collapse of Rana Plaza in 2013 Bangladesh. He argues that the former galvanized the population to political activism that eventually pushed through reforms not only pertaining to workplace safety, but also the minimum wage, the eight-hour day, workers' compensation, Social Security the Clean Air Act, and the Clean Water Act. American corporations responded by shifting production to developing nations where such protections did not exist. Loomis elaborates:

So in 2013, when over 1100 workers die at Rana Plaza in Bangladesh, it is the same industry as the Triangle Fire, with the same subcontracted system of production that allows apparel companies to avoid responsibility for work as the Triangle Fire, and with the same workforce of young and poor women, the same type of cruel bosses, and the same terrible workplace safety standards as the Triangle Fire. The difference is that most of us can't even find Bangladesh on a map, not to mention know enough about it to express the type of outrage our ancestors did after Triangle. This separation of production from consumption is an intentional move by corporations precisely to avoid being held responsible by consumers for their actions. And it is very effective.

Support

In 1997, economist Jeffrey Sachs said, "My concern is not that there are too many sweatshops, but that there are too few." Sachs and other proponents of free trade and the global movement of capital cite the economic theory of comparative advantage, which states that international trade will, in the long run, make all parties better off. The theory holds that developing countries improve their condition by doing something that they do "better" than industrialized nations (in this case, they charge less but do the same work). Developed countries will also be better off because their workers can shift to jobs that they do better. These are jobs that some economists say usually entail a level of education and training that is exceptionally difficult to obtain in the developing world. Thus, economists like Sachs say, developing countries get factories and jobs that they would not otherwise. Some would say with this situation occurs when developing countries try to increase wages because sweatshops tend to just get moved on to a new state that is more welcoming. This leads to a situation where states often don't try to increase wages for sweatshop workers for fear of losing investment and boosted GDP. However, this only means average wages around the world will increase at a steady rate. A nation only gets left behind if it demands wages higher than the current market price for that labor.

When asked about the working condition in sweatshops, proponents say that although wages and working conditions may appear inferior by the standards of developed nations, they are actually improvements over what the people in developing countries had before. It is said that if jobs in such factories did not improve their workers' standard of living, those workers would not have taken the jobs when they appeared. It is also often pointed out that, unlike in the industrialized world, the sweatshops are not replacing high-paying jobs. Rather, sweatshops offer an improvement over subsistence farming and other back-breaking tasks, or even prostitution, trash picking, or starvation by unemployment.

Sweatshops can mentally and physically affect the workers who work there due to unacceptable conditions which include working long hours. Despite the hardships, sweatshops were a source of income for their workers. The absence of the work opportunities provided by sweatshops can quickly lead to malnourishment or starvation. After the Child Labor Deterrence Act was introduced in the US, an estimated 50,000 children were dismissed from their garment industry jobs in Asia, leaving many to resort to jobs such as "stone-crushing, street hustling, and prostitution". UNICEF's 1997 State of the World's Children study found these alternative jobs "more hazardous and exploitative than garment production". As Nobel prize-winning economist Paul Krugman states in a 1997 article for Slate, "as manufacturing grows in poor countries, it creates a ripple effect that benefits ordinary people: 'The pressure on the land becomes less intense, so rural wages rise; the pool of unemployed urban dwellers always anxious for work shrinks, so factories start to compete with each other for workers, and urban wages also begin to rise.' In time average wages creep up to a level comparable to minimum-wage jobs in the United States."

Writer Johan Norberg, a proponent of market economics, points out an irony:

[Sweatshop critics] say that we shouldn't buy from countries like Vietnam because of its labor standards, they've got it all wrong. They're saying: "Look, you are too poor to trade with us. And that means that we won't trade with you. We won't buy your goods until you're as rich as we are." That's totally backwards. These countries won't get rich without being able to export goods.

Heavy-handed responses to reports of child labor and worker rights abuses such as widespread boycotts can be counterproductive if the net effect is simply to eliminate contracts with suppliers rather than to reform their employment practices. A 2005 article in the Christian Science Monitor states, "For example, in Honduras, the site of the infamous Kathy Lee Gifford sweatshop scandal, the average apparel worker earns $13.10 per day, yet 44 percent of the country's population lives on less than $2 per day... In Cambodia, Haiti, Nicaragua, and Honduras, the average wage paid by a firm accused of being a sweatshop is more than double the average income in that country's economy." On three documented occasions during the 1990s, anti-sweatshop activists in rich countries have apparently caused increases in child prostitution in poor countries. In Bangladesh, the closure of several sweatshops run by a German company put Bangladeshi children out of work, and some ended up working as prostitutes, turning to crime, or starving to death. In Pakistan, several sweatshops closed, including ones run by Nike, Reebok, and other corporations—which caused some of those Pakistani children to turn to prostitution. In Nepal, a carpet manufacturing company closed several sweatshops, resulting in thousands of Nepalese girls turning to prostitution.

A 1996 study of corporate codes of conduct in the apparel industry by the U.S. Department of Labor has concluded that corporate codes of conduct that monitor labor norms in the apparel industry, rather than boycott or eliminate contracts upon the discovery of violations of internationally recognized labor norms, are a more effective way to eliminate child labor and the exploitation of children, provided they provide for effective monitoring that includes the participation of workers and their knowledge of the standards to which their employers are subject.

Arguably, the United States underwent a similar process during its own industrialization where child labor and the suppression of worker organizations were prevalent. According to an article in Gale Opposing Viewpoints in Context, sweatshops became prevalent in the United States during the Industrial Revolution. Although the working conditions and wages in these factories were very poor, as new jobs in factories began to appear, people left the hard life of farming to work in these factories, and the agricultural nature of the economy shifted into a manufacturing one because of this industrialization. However, during this new industrialized economy, the labor movement drove the rise in the average level of income as factory workers began to demand better wages and working conditions. Through much struggle, sufficient wealth was created and a large middle class began to emerge. Workers and advocates were able to achieve basic rights for workers, which included the right to form unions, and negotiate terms such as wages, overtime pay, health insurance, and retirement pensions; and eventually they were also able to attain legal protections such as minimum wage standards, and discrimination and sexual abuse protections. Furthermore, Congress set forth to ensure a minimum set of safety standards were followed in workplaces by passing the Occupational Safety and Health Act (OSHA) in 1970. These developments were able to improve working environments for Americans but it was through sweatshops that the economy grew and people were able to accumulate wealth and move out of poverty.

In contrast, similar efforts in developing nations have not produced the same results, because of corruption and lack of democracy in communist nations such as China and Vietnam, worker intimidation and murder in Latin America—and corruption throughout the developing world. These barriers prevent creation of similar legal protections for workers in these countries, as numerous studies by the International Labour Organization show. Nonetheless, a boycott approach to protesting these conditions is likely to hurt workers willing to accept employment even under poor working conditions, as a loss of employment would result in a comparatively worse level of poverty. According to a November 2001 BBC article, in the previous two months, 100,000 sweatshop workers in Bangladesh had been put off work. The workers petitioned their government to lobby the U.S. government to repeal its trade barriers on their behalf to retain their jobs.

Defenders of sweatshops cite Hong Kong, Singapore, South Korea, and Taiwan as recent examples of countries that benefited from having sweatshops.

In these countries, legislative and regulatory frameworks to protect and promote labor rights and the rights of workers against unsafe and exploitative working conditions exist, and studies have shown no systematic relationship between labor rights, such as collective bargaining and the freedom of association, and national economic growth.

A major issue for the anti-sweatshop movement is the fate of workers displaced by the closing of sweatshops. Even after escaping the sweatshop industry the workers need a job to sustain themselves and their families. For example, in Bangladesh, a country in which has one of the lowest minimum wages in the world, of $68 per month, the Rana Plaza a known sweatshop that hosted garment factories for retailers such as Primark, JC Penney, Joe Fresh and Benetton, collapsed as it was visibly not structurally sound. After the incident many of the workers were displaced as not only did the Rana Plaza close down but the government also called for safety checks of many factories that were then shut down as a result of not being up to code. Although this may seem like a positive consequence many of those workers were then unable to get jobs and support their families. The garment industry in Bangladesh is worth $28 billion.

Search This Blog

Sunday, July 14, 2024

Anti-globalization movement

Ideology and causes

Opposition to international financial institutions and transnational corporations

Global opposition to neoliberalism

Anti-war movement

Appropriateness of the term

Nationalist opposition against globalization

Influences

Organization

Key grassroots organizations

Demonstrations and appointments

Berlin88

Paris89

Madrid94

J18

Seattle/N30

Washington A16

Washington, D.C., 2002

Law enforcement reaction

Gothenburg

Genoa

International social forums

North Korea

Impact

Criticisms

Lack of evidence

Disorganization

Lack of effectiveness

Lack of widespread support in developing countries

Sweatshop

Use of the term

History

19th and early 20th centuries

Late 20th century to present

Child Labor: American History

Industries using sweatshop labor

Contributing factors

Fast fashion

Government corruption and inadequate labour protection legislation

Low education level

Impacts of sweatshops

Child labour

Environmental pollution

Anti-sweatshop movement

History

19th and early 20th centuries

Late 20th century to present

Anti-sweatshop organizations

In Asia

Sweatshop-free

Debate over the effects of globalization and sweatshops

Criticisms

Support

Censorship in the United States