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Sunday, October 31, 2021

Communist society

From Wikipedia, the free encyclopedia

In Marxist thought, a communist society or the communist system is the type of society and economic system postulated to emerge from technological advances in the productive forces, representing the ultimate goal of the political ideology of communism. A communist society is characterized by common ownership of the means of production with free access to the articles of consumption and is classless and stateless, implying the end of the exploitation of labour.

Communism is a specific stage of socioeconomic development predicated upon a superabundance of material wealth, which is postulated to arise from advances in production technology and corresponding changes in the social relations of production. This would allow for distribution based on need and social relations based on freely-associated individuals.

The term communist society should be distinguished from the Western concept of the communist state, the latter referring to a state ruled by a party which professes a variation of Marxism–Leninism.

Economic aspects

A communist economic system would be characterized by advanced productive technology that enables material abundance, which in turn would enable the free distribution of most or all economic output and the holding of the means of producing this output in common. In this respect communism is differentiated from socialism, which, out of economic necessity, restricts access to articles of consumption and services based on one's contribution.

In further contrast to previous economic systems, communism would be characterized by the holding of natural resources and the means of production in common as opposed to them being privately owned (as in the case of capitalism) or owned by public or cooperative organizations that similarly restrict their access (as in the case of socialism). In this sense, communism involves the "negation of property" insofar as there would be little economic rationale for exclusive control over production assets in an environment of material abundance.

The fully developed communist economic system is postulated to develop from a preceding socialist system. Marx held the view that socialism—a system based on social ownership of the means of production—would enable progress toward the development of fully developed communism by further advancing productive technology. Under socialism, with its increasing levels of automation, an increasing proportion of goods would be distributed freely.

A communist society would free individuals from long working hours by first automating production to an extent that the average length of the working day is reduced and second by eliminating the exploitation inherent in the division between workers and owners. A communist system would thus free individuals from alienation in the sense of having one's life structured around survival (making a wage or salary in a capitalist system), which Marx referred to as a transition from the "realm of necessity" to the "realm of freedom". As a result, a communist society is envisioned as being composed of an intellectually-inclined population with both the time and resources to pursue its creative hobbies and genuine interests, and to contribute to creative social wealth in this manner. Karl Marx considered "true richness" to be the amount of time one has at his disposal to pursue one's creative passions. Marx's notion of communism is in this way radically individualistic.

In fact, the realm of freedom actually begins only where labor which is determined by necessity and mundane considerations ceases; thus in the very nature of things it lies beyond the sphere of actual material production.

Capital, Volume III, 1894

Marx's concept of the "realm of freedom" goes hand-in-hand with his idea of the ending of the division of labor, which would not be required in a society with highly automated production and limited work roles. In a communist society, economic necessity and relations would cease to determine cultural and social relations. As scarcity is eliminated, alienated labor would cease and people would be free to pursue their individual goals. Additionally, it is believed that the principle of "from each according to his ability, to each according to his needs" could be fulfilled due to scarcity being non-existent.

Politics, law and governance

Marx and Engels maintained that a communist society would have no need for the state as it exists in contemporary capitalist society. The capitalist state mainly exists to enforce hierarchical economic relations, to enforce the exclusive control of property, and to regulate capitalistic economic activities—all of which would be non-applicable to a communist system.

Engels noted that in a socialist system the primary function of public institutions will shift from being about the creation of laws and the control of people into a technical role as an administrator of technical production processes, with a decrease in the scope of traditional politics as scientific administration overtakes the role of political decision-making. Communist society is characterized by democratic processes, not merely in the sense of electoral democracy, but in the broader sense of open and collaborative social and workplace environments.

Marx never clearly specified whether or not he thought a communist society would be just; other thinkers have speculated that he thought communism would transcend justice and create society without conflicts, thus, without the needs for rules of justice.

Transitional stages

Marx also wrote that between capitalist and communist society, there would be a transitory period known as the dictatorship of the proletariat. During this preceding phase of societal development, capitalist economic relationships would gradually be abolished and replaced with socialism. Natural resources would become public property, while all manufacturing centers and workplaces would become socially owned and democratically managed. Production would be organized by scientific assessment and planning, thus eliminating what Marx called the "anarchy in production". The development of the productive forces would lead to the marginalization of human labor to the highest possible extent, to be gradually replaced by automated labor.

Open-source and peer production

Many aspects of a communist economy have emerged in recent decades in the form of open-source software and hardware, where source code and thus the means of producing software is held in common and freely accessible to everyone; and to the processes of peer production where collaborative work processes produce freely available software that does not rely on monetary valuation.

Ray Kurzweil posits that the goals of communism will be realized by advanced technological developments in the 21st century, where the intersection of low manufacturing costs, material abundance and open-source design philosophies will enable the realization of the maxim "from each according to his ability, to each according to his needs".

In Soviet ideology

The communist economic system was officially enumerated as the ultimate goal of the Communist Party of the Soviet Union in its party platform. According to the 1986 Programme of the CPSU:

Communism is a classless social system with one form of public ownership of the means of production and with full social equality of all members of society. Under communism, the all-round development of people will be accompanied by the growth of the productive forces on the basis of continuous progress in science and technology, all the springs of social wealth will flow abundantly, and the great principle "From each according to his ability, to each according to his needs" will be implemented. Communism is a highly organised society of free, socially conscious working people a society in which public self-government will be established, a society in which labour for the good of society will become the prime vital requirement of everyone, a clearly recognised necessity, and the ability of each person will be employed to the greatest benefit of the people.

The material and technical foundation of communism presupposes the creation of those productive forces that open up opportunities for the full satisfaction of the reasonable requirements of society and the individual. All productive activities under communism will be based on the use of highly efficient technical facilities and technologies, and the harmonious interaction of man and nature will be ensured.

In the highest phase of communism the directly social character of labor and production will become firmly established. Through the complete elimination of the remnants of the old division of labor and the essential social differences associated with it, the process of forming a socially homogeneous society will be completed.

Communism signifies the transformation of the system of socialist self-government by the people, of socialist democracy into the highest form of organization of society: communist public self-government. With the maturation of the necessary socioeconomic and ideological preconditions and the involvement of all citizens in administration, the socialist state—given appropriate international conditions—will, as Lenin noted, increasingly become a transitional form "from a state to a non-state". The activities of state bodies will become non-political in nature, and the need for the state as a special political institution will gradually disappear.

The inalienable feature of the communist mode of life is a high level of consciousness, social activity, discipline, and self-discipline of members of society, in which observance of the uniform, generally accepted rules of communist conduct will become an inner need and habit of every person.

Communism is a social system under which the free development of each is a condition for the free development of all.

In Vladimir Lenin's political theory, a classless society would be a society controlled by the direct producers, organized to produce according to socially managed goals. Such a society, Lenin suggested, would develop habits that would gradually make political representation unnecessary, as the radically democratic nature of the Soviets would lead citizens to come to agree with the representatives' style of management. Only in this environment, Lenin suggested, could the state wither away, ushering in a period of stateless communism.

In Soviet ideology, Marx's concepts of the "lower and higher phases of communism" articulated in the Critique of the Gotha Program were reformulated as the stages of "socialism" and "communism". The Soviet state claimed to have begun the phase of "socialist construction" during the implementation of the first Five-Year Plans during the 1930s, which introduced a centrally planned, nationalized/collectivized economy. The 1962 Program of the Communist Party of the Soviet Union, published under the leadership of Nikita Khrushchev, claimed that socialism had been firmly established in the USSR, and that the state would now progress to the "full-scale construction of communism", although this may be understood to refer to the "technical foundations" of communism more so than the withering away of the state and the division of labor per se. However, even in the final edition of its program before the party's dissolution, the CPSU did not claim to have fully established communism, instead claiming that the society was undergoing a very slow and gradual process of transition.

Fictional portrayals

The Culture novels by Iain M Banks are centered on a communist post-scarcity economy where technology is advanced to such a degree that all production is automated, and there is no use for money or property (aside from personal possessions with sentimental value). Humans in the Culture are free to pursue their own interests in an open and socially-permissive society. The society has been described by some commentators as "communist-bloc" or "anarcho-communist". Banks' close friend and fellow science fiction writer Ken MacLeod has said that The Culture can be seen as a realization of Marx's communism, but adds that "however friendly he was to the radical left, Iain had little interest in relating the long-range possibility of utopia to radical politics in the here and now. As he saw it, what mattered was to keep the utopian possibility open by continuing technological progress, especially space development, and in the meantime to support whatever policies and politics in the real world were rational and humane."

The economy and society of the United Federation of Planets in the Star Trek franchise has been described as a communist society where material scarcity has been eliminated due to the wide availability of replicator technology that enables free distribution of output, where there is no need for money.

Intraparietal sulcus

From Wikipedia, the free encyclopedia

Intraparietal sulcus
Gray726 intraparietal sulcus.svg
Lateral surface of left cerebral hemisphere, viewed from the side. (Intraparietal sulcus visible at upper right, running horizontally.)
 
ParietCapts lateral.png
Right cerebral hemisphere, viewed from the side. The region colored in blue is parietal lobe of the human brain. Intraparietal sulcus runs horizontally at the middle of the parietal lobe.
 
Details
Part ofParietal lobe
Identifiers
Latinsulcus intraparietalis
Acronym(s)IPS
NeuroNames97
NeuroLex IDbirnlex_4031
TA98A14.1.09.127
TA25475
FMA83772

The intraparietal sulcus (IPS) is located on the lateral surface of the parietal lobe, and consists of an oblique and a horizontal portion. The IPS contains a series of functionally distinct subregions that have been intensively investigated using both single cell neurophysiology in primates and human functional neuroimaging. Its principal functions are related to perceptual-motor coordination (e.g., directing eye movements and reaching) and visual attention, which allows for visually-guided pointing, grasping, and object manipulation that can produce a desired effect.

The IPS is also thought to play a role in other functions, including processing symbolic numerical information, visuospatial working memory and interpreting the intent of others.

Function

Five regions of the intraparietal sulcus (IPS): anterior, lateral, ventral, caudal, and medial

  • LIP & VIP: involved in visual attention and saccadic eye movements
  • VIP & MIP: visual control of reaching and pointing
  • AIP: visual control of grasping and manipulating hand movements
  • CIP: perception of depth from stereopsis

All of these areas have projections to the frontal lobe for executive control.

Activity in the intraparietal sulcus has also been associated with the learning of sequences of finger movements.

The dorsal attention network includes the intraparietal sulcus of each hemisphere. The intraparietal sulcus is activated during voluntary orientation of attention.

Understanding numbers

Behavioral studies suggest that the IPS is associated with impairments of basic numerical magnitude processing and that there is a pattern of structural and functional alternations in the IPS and in the PFC in dyscalculia. Children with developmental dyscalculia were found to have less gray matter in the left IPS.

Studies have shown that electrical activity in a particular group of nerve cells in the intraparietal sulcus spiked when, and only when, volunteers were performing calculations. Outside experimental settings it was also found that when a patient mentioned a number—or even a quantitative reference, such as "some more", "many" or "bigger than the other one"—there was a spike of electrical activity in the same nerve-cell population of the intraparietal sulcus that was activated when the patient was doing calculations under experimental conditions.

Additional images

Social cognitive neuroscience

From Wikipedia, the free encyclopedia

Social cognitive neuroscience is the scientific study of the biological processes underpinning social cognition. Specifically, it uses the tools of neuroscience to study "the mental mechanisms that create, frame, regulate, and respond to our experience of the social world". Social cognitive neuroscience uses the epistemological foundations of cognitive neuroscience, and is closely related to social neuroscience. Social cognitive neuroscience employs human neuroimaging, typically using functional magnetic resonance imaging (fMRI). Human brain stimulation techniques such as transcranial magnetic stimulation and transcranial direct-current stimulation are also used. In nonhuman animals, direct electrophysiological recordings and electrical stimulation of single cells and neuronal populations are utilized for investigating lower-level social cognitive processes.

History and methods

The first scholarly works about the neural bases of social cognition can be traced back to Phineas Gage, a man who survived a traumatic brain injury in 1849 and was extensively studied for resultant changes in social functioning and personality. In 1924, esteemed psychologist Gordon Allport wrote a chapter on the neural bases of social phenomenon in his textbook of social psychology. However, these works did not generate much activity in the decades that followed. The beginning of modern social cognitive neuroscience can be traced to Michael Gazzaniga's book, Social Brain (1985), which attributed cerebral lateralization to the peculiarities of social psychological phenomenon. Isolated pockets of social cognitive neuroscience research emerged in the late 1980s to the mid-1990s, mostly using single-unit electrophysiological recordings in nonhuman primates or neuropsychological lesion studies in humans. During this time, the closely related field of social neuroscience emerged in parallel, however it mostly focused on how social factors influenced autonomic, neuroendocrine, and immune systems. In 1996, Giacomo Rizzolatti's group made one of the most seminal discoveries in social cognitive neuroscience: the existence of mirror neurons in macaque frontoparietal cortex. The mid-1990s saw the emergence of functional positron emission tomography (PET) for humans, which enabled the neuroscientific study of abstract (and perhaps uniquely human) social cognitive functions such as theory of mind and mentalizing. However, PET is prohibitively expensive and requires the ingestion of radioactive tracers, thus limiting its adoption.

In the year 2000, the term social cognitive neuroscience was coined by Matthew Lieberman and Kevin Ochsner, who are from social and cognitive psychology backgrounds, respectively. This was done to integrate and brand the isolated labs doing research on the neural bases of social cognition. Also in the year 2000, Elizabeth Phelps and colleagues published the first fMRI study on social cognition, specifically on race evaluations. The adoption of fMRI, a less expensive and noninvasive neuroimaging modality, induced explosive growth in the field. In 2001, the first academic conference on social cognitive neuroscience was held at University of California, Los Angeles. The mid-2000s saw the emergence of academic societies related to the field (Social and Affective Neuroscience Society, Society for Social Neuroscience), as well as peer-reviewed journals specialized for the field (Social Cognitive and Affective Neuroscience, Social Neuroscience). In the 2000s and beyond, labs conducting social cognitive neuroscience research proliferated throughout Europe, North America, East Asia, Australasia, and South America.

Starting in the late 2000s, the field began to expand its methodological repertoire by incorporating other neuroimaging modalities (e.g. electroencephalography, magnetoencephalography, functional near-infared spectroscopy), advanced computational methods (e.g. multivariate pattern analysis, causal modeling, graph theory), and brain stimulation techniques (e.g. transcranial magnetic stimulation, transcranial direct-current stimulation, deep brain stimulation). Due to the volume and rigor of research in the field, the 2010s saw social cognitive neuroscience achieving mainstream acceptance in the wider fields of neuroscience and psychology functional anatomy.

Much of social cognition is primarily subserved by two dissociable macro-scale brain networks: the mirror neuron system (MNS) and default mode network (DMN). MNS is thought to represent and identify observable actions (e.g. reaching for a cup) that are used by DMN to infer unobservable mental states, traits, and intentions (e.g. thirsty). Concordantly, the activation onset of MNS has been shown to precede DMN during social cognition. However, the extent of feedforward, feedback, and recurrent processing within and between MNS and DMN is not yet well-characterized, thus it is difficult to fully dissociate the exact functions of the two networks and their nodes.

Mirror neuron system (MNS)

Mirror neurons, first discovered in macaque frontoparietal cortex, fire when actions are either performed or observed. In humans, similar sensorimotor "mirroring" responses have been found in the brain regions listed below, which are collectively referred to as MNS.[6][15] The MNS has been found to identify and represent intentional actions such as facial expressions, body language, and grasping. MNS may encode the concept of an action, not just the sensory and motor information associated with an action. As such, MNS representations have been shown to be invariant of how an action is observed (e.g. sensory modality) and how an action is performed (e.g. left versus right hand, upwards or downwards). MNS has even been found to represent actions that are described in written language.

Mechanistic theories of MNS functioning fall broadly into two camps: motor and cognitive theories. Classical motor theories posit that abstract action representations arise from simulating actions within the motor system, while newer cognitive theories propose that abstract action representations arise from the integration of multiple domains of information: perceptual, motor, semantic, and conceptual. Aside from these competing theories, there are more fundamental controversies surrounding the human MNS – even the very existence of mirror neurons in this network is debated. As such, the term "MNS" is sometimes eschewed for more functionally defined names such as "action observation network", "action identification network", and "action representation network".

Premotor cortex

Mirror neurons were first discovered in macaque premotor cortex. The premotor cortex is associated with a diverse array of functions, encompassing low-level motor control, motor planning, sensory guidance of movement, along with higher level cognitive functions such as language processing and action comprehension. The premotor cortex has been found to contain subregions with unique cytoarchitectural properties, the significance of which is not yet fully understood. In humans, sensorimotor mirroring responses are also found throughout premotor cortex and adjacent sections of inferior frontal gyrus and supplementary motor area.

Visuospatial information is more prevalent in ventral premotor cortex than dorsal premotor cortex. In humans, sensorimotor mirroring responses extend beyond ventral premotor cortex into adjacent regions of inferior frontal gyrus, including Broca's area, an area that is critical to language processing and speech production. Action representations in inferior frontal gyrus can be evoked by language, such as action verbs, in addition to the observed and performed actions typically used as stimuli in biological motion studies. The overlap between language and action understanding processes in inferior frontal gyrus has spurred some researchers to suggest overlapping neurocomputational mechanisms between the two. Dorsal premotor cortex is strongly associated with motor preparation and guidance, such as representing multiple motor choices and deciding the final selection of action.

Intraparietal sulcus

Classical studies of action observation have found mirror neurons in macaque intraparietal sulcus. In humans, sensorimotor mirroring responses are centered around the anterior intraperietal sulcus, with responses also seen in adjacent regions such as inferior parietal lobule and superior parietal lobule. Intraparietal sulcus has been shown to more sensitive to the motor features of biological motion, relative to semantic features. Intraparietal sulcus has been shown to encode magnitude in a domain-general manner, whether it be the magnitude of a motor movement, or the magnitude of a person's social status. Intraparietal sulcus is considered a part of the dorsal visual stream, but is also thought to receive inputs from non-dorsal stream regions such as lateral occipitotemporal cortex and posterior superior temporal sulcus.

Lateral occipitotemporal cortex (LOTC)

LOTC encompasses lateral regions of the visual cortex such as V5 and extrastriate body area. Though LOTC is typically associated with visual processing, sensorimotor mirroring responses and abstract action representations are reliably found in this region. LOTC includes cortical areas that are sensitive to motion, objects, body parts, kinematics, body postures, observed movements, and semantic content in verbs. LOTC is thought to encode the fine sensorimotor details of an observed action (e.g. local kinematic and perceptual features). LOTC is also thought to bind together the different means by which a specific action can be carried out.

Default mode network (DMN)

The default mode network (DMN) is thought to process and represent abstract social information, such as mental states, traits, and intentions. Social cognitive functions such as theory of mind, mentalizing, emotion recognition, empathy, moral cognition, and social working memory consistently recruit DMN regions in human neuroimaging studies. Though the functional anatomy of these functions can differ, they often include the core DMN hubs of medial prefrontal cortex, posterior cingulate, and temporoparietal junction. Aside from social cognition, the DMN is broadly associated with internally directed cognition. The DMN has been found to be involved in memory-related processing (semantic, episodic, prospection), self-related processing (e.g. introspection), and mindwandering. Unlike studies of the mirror neuron system, task-based DMN investigations almost always use human subjects, as DMN-related social cognitive functions are rudimentary or difficult to measure in nonhumans. However, much of DMN activity occurs during rest, as DMN activation and connectivity are quickly engaged and sustained during the absence of goal-directed cognition. As such, the DMN is widely thought the subserve the "default mode" of mammalian brain function.

The interrelations between social cognition, rest, and the diverse array of DMN-related functions are not yet well understood and is a topic of active research. Social, non-social, and spontaneous processes in the DMN are thought to share at least some underlying neurocomputational mechanisms with each other.

Medial prefrontal cortex (mPFC)

Medial prefrontal cortex (mPFC) is strongly associated with abstract social cognition such as mentalizing and theory of mind. Mentalizing activates much of the mPFC, but dorsal mPFC appears to be more selective for information about other people, while anterior mPFC may be more selective for information about the self.

Ventral regions of mPFC, such as ventromedial prefrontal cortex and medial orbitofrontal cortex, are thought to play a critical role in the affective components of social cognition. For example, ventromedial prefrontal cortex has been found to represent affective information about other people. Ventral mPFC has been shown to be critical in the computation and representation of valence and value for many types of stimuli, not just social stimuli.

The mPFC may subserve the most abstract components of social cognition, as it is one of the most domain general brain regions, sits at the top of the cortical hierarchy, and is last to activate during DMN-related.

Posterior cingulate cortex (PCC)

Abstract social cognition recruits a large area of posteromedial cortex centered around posterior cingulate cortex (PCC), but also extending into precuneus and retrosplenial cortex. The specific function of PCC in social cognition is not yet well characterized, and its role may be generalized and tightly linked with medial prefrontal cortex. One view is that PCC may help represent some visuospatial and semantic components of social cognition. Additionally, PCC may track social dynamics by facilitating bottom-up attention to behaviorally relevant sources of information in the external environment and in memory. Dorsal PCC is also linked to monitoring behaviorally relevant changes in the environment, perhaps aiding in social navigation. Outside of the social domain, PCC is associated with a very diverse array of functions, such as attention, memory, semantics, visual processing, mindwandering, consciousness, cognitive flexibility, and mediating interactions between brain networks.

Temporoparietal junction (TPJ)

The temporoparietal junction (TPJ) is thought to be critical to distinguishing between multiple agents, such as the self and other. The right TPJ is robustly activated by false belief tasks, in which subjects have to distinguish between others' beliefs and their own beliefs in a given situation. The TPJ is also recruited by the wide variety of abstract social cognitive tasks associated with the DMN.  Outside of the social domain, TPJ is associated with a diverse array of functions such as attentional reorienting, target detection, contextual updating, language processing, and episodic memory retrieval. The social and non-social functions of the TPJ may share common neurocomputational mechanisms.. For example, the substrates of attentional reorientation in TPJ may be used for reorienting attention between the self and others, and for attributing attention between social agents. Moreover, a common neural encoding mechanism has been found to instantiate social, temporal, and spatial distance in TPJ.

Superior temporal sulcus (STS)

Social tasks recruit areas of lateral temporal cortex centered around superior temporal sulcus (STS), but also extending to superior temporal gyrus, middle temporal gyrus, and the temporal poles. During social cognition, the anterior STS and temporal poles are strongly associated with abstract social cognition and person information, while the posterior STS is most associated with social vision and biological motion processing. The posterior STS is also thought to provide perceptual inputs to the mirror neuron system.

Other regions

There are also several brain regions that fall outside the MNS and DMN which are strongly associated with certain social cognitive functions.

Ventrolateral prefrontal cortex (VLPFC)

The ventrolateral prefrontal cortex (VLPFC) is associated with emotional and inhibitory processing. It has been found to be involved in emotion recognition from facial expressions, body language, prosody, and more. Specifically, it is thought to access semantic representations of emotional constructs during emotion recognition. Moreover, VLPFC is often recruited in empathy, mentalizing, and theory of mind tasks. VLPFC is thought to support the inhibition of self-perspective when thinking about other people.

Insula

The insula is critical to emotional processing and interoception. It has been found to be involved in emotion recognition, empathy, morality, and social pain. The anterior insula is thought to facilitate feeling the emotions of others, especially negative emotions such as vicarious pain. Lesions of the insula are associated with decreased empathy capacity. Anterior insula also activates during social pain, such as the pain caused by social rejection.

Anterior cingulate cortex (ACC)

The anterior cingulate cortex (ACC) is associated with emotional processing and error monitoring. The dorsal ACC appears to share some social cognitive functions to the anterior insula, such as facilitating feeling the emotions of others, especially negative emotions. The dorsal ACC also robustly activates during social pain, like the pain caused by being the victim of an injustice. The dorsal ACC is also associated with social evaluation, such as the detection and appraisal of social exclusion. The subgenual ACC has been found to activate for vicarious reward, and may be involved in prosocial behavior.

Fusiform face area (FFA)

The fusiform face area (FFA) is strongly associated with face processing and perceptual expertise. The FFA has been shown to process the visuospatial features of faces, and may also encode some semantic features of faces.

 

Social cognition

From Wikipedia, the free encyclopedia

More technically, social cognition refers to how people deal with conspecifics (members of the same species) or even across species (such as pet) information, include four stages: encoding, storage, retrieval, and processing. In the area of social psychology, social cognition refers to a specific approach in which these processes are studied according to the methods of cognitive psychology and information processing theory. According to this view, social cognition is a level of analysis that aims to understand social psychological phenomena by investigating the cognitive processes that underlie them. The major concerns of the approach are the processes involved in the perception, judgment, and memory of social stimuli; the effects of social and affective factors on information processing; and the behavioral and interpersonal consequences of cognitive processes. This level of analysis may be applied to any content area within social psychology, including research on intrapersonal, interpersonal, intragroup, and intergroup processes.

The term social cognition has been used in multiple areas in psychology and cognitive neuroscience, most often to refer to various social abilities disrupted in autism, schizophrenia and psychopathy. In cognitive neuroscience the biological basis of social cognition is investigated. Developmental psychologists study the development of social cognition abilities.

Historical development

Social cognition came to prominence with the rise of cognitive psychology in the late 1960s and early 1970s and is now the dominant model and approach in mainstream social psychology. Common to social cognition theories is the idea that information is represented in the brain as "cognitive elements" such as schemas, attributions, or stereotypes. A focus on how these cognitive elements are processed is often employed. Social cognition therefore applies and extends many themes, theories, and paradigms from cognitive psychology that can be identified in reasoning (representativeness heuristic, base rate fallacy and confirmation bias), attention (automaticity and priming) and memory (schemas, primacy and recency). It is likely that social psychology has always had a more cognitive than general psychology approach, as it traditionally discussed internal mental states such as beliefs and desires when mainstream psychology was dominated by behaviorism.

One notable theory of social cognition is social schema theory, although it is not the basis of all social cognition studies (for example, see attribution theory). It has been suggested that other disciplines in social psychology such as social identity theory and social representations may be seeking to explain largely the same phenomena as social cognition, and that these different disciplines might be merged into a "coherent integrated whole". A parallel paradigm has arisen in the study of action, termed motor cognition, which is concerned with understanding the representation of action and the associated process.

Social schemas

Social schema theory builds on and uses terminology from schema theory in cognitive psychology, which describes how ideas or "concepts" are represented in the mind and how they are categorized. According to this view, when we see or think of a concept a mental representation or schema is "activated" bringing to mind other information which is linked to the original concept by association. This activation often happens unconsciously. As a result of activating such schemas, judgements are formed which go beyond the information actually available, since many of the associations the schema evokes extend outside the given information. This may influence social cognition and behaviour regardless of whether these judgements are accurate or not. For example, if an individual is introduced as a teacher, then a "teacher schema" may be activated. Subsequently, we might associate this person with wisdom or authority, or past experiences of teachers that we remember and consider important.

When a schema is more accessible it can be more quickly activated and used in a particular situation. Two cognitive processes that increase accessibility of schemas are salience and priming. Salience is the degree to which a particular social object stands out relative to other social objects in a situation. The higher the salience of an object the more likely that schemas for that object will be made accessible. For example, if there is one female in a group of seven males, female gender schemas may be more accessible and influence the group's thinking and behavior toward the female group member. Priming refers to any experience immediately prior to a situation that causes a schema to be more accessible. For example, watching a scary movie late at night might increase the accessibility of frightening schemas, increasing the likelihood that a person will perceive shadows and background noises as potential threats.

Social cognition researchers are interested in how new information is integrated into pre-established schemas, especially when the information contrasts with the existing schema. For example, a student may have a pre-established schema that all teachers are assertive and bossy. After encountering a teacher who is timid and shy, a social cognition researcher might be interested in how the student will integrate this new information with his/her existing teacher schema. Pre-established schemas tend to guide attention to new information, as people selectively attend to information that is consistent with the schema and ignore information that is inconsistent. This is referred to as a confirmation bias. Sometimes inconsistent information is sub-categorized and stored away as a special case, leaving the original schema intact without any alterations. This is referred to as subtyping.

Social cognition researchers are also interested in the regulation of activated schemas. It is believed that the situational activation of schemas is automatic, meaning that it is outside individual conscious control. In many situations however, the schematic information that has been activated may be in conflict with the social norms of the situation in which case an individual is motivated to inhibit the influence of the schematic information on their thinking and social behavior. Whether a person will successfully regulate the application of the activated schemas is dependent on individual differences in self-regulatory ability and the presence of situational impairments to executive control. High self-regulatory ability and the lack of situational impairments on executive functioning increase the likelihood that individuals will successfully inhibit the influence of automatically activated schemas on their thinking and social behavior. When people stop suppressing the influence of the unwanted thoughts, a rebound effect can occur where the thought becomes hyper-accessible.

Cultural differences

Social psychologists have become increasingly interested in the influence of culture on social cognition. Although people of all cultures use schemas to understand the world, the content of schemas has been found to differ for individuals based on their cultural upbringing. For example, one study interviewed a Scottish settler and a Bantu herdsman from Swaziland and compared their schemas about cattle. Because cattle are essential to the lifestyle of the Bantu people, the Bantu herdsman's schemas for cattle were far more extensive than the schemas of the Scottish settler. The Bantu herdsman was able to distinguish his cattle from dozens of others, while the Scottish settler was not.

Cultural influences have been found to shape some of the basic ways in which people automatically perceive and think about their environment. For example, a number of studies have found that people who grow up in East Asian cultures such as China and Japan tend to develop holistic thinking styles, whereas people brought up in Western cultures like Australia and the USA tend to develop analytic thinking styles. The typically Eastern holistic thinking style is a type of thinking in which people focus on the overall context and the ways in which objects relate to each other. For example, if an Easterner was asked to judge how a classmate is feeling then he/she might scan everyone's face in the class, and then use this information to judge how the individual is feeling. On the other hand, the typically Western analytic thinking style is a type of thinking style in which people focus on individual objects and neglect to consider the surrounding context. For example, if a Westerner was asked to judge how a classmate is feeling, then he or she might focus only on the classmate's face in order to make the judgment.

Nisbett (2003) suggested that cultural differences in social cognition may stem from the various philosophical traditions of the East (i.e. Confucianism and Buddhism) versus the Greek philosophical traditions (i.e. of Aristotle and Plato) of the West. However, recent research indicates that differences in social cognition may originate from physical differences in the environments of the two cultures. One study found that scenes from Japanese cities were 'busier' than those in the US as they contain more objects which compete for attention. In this study, the Eastern holistic thinking style (and focus on the overall context) was attributed to the busier nature of the Japanese physical environment.

Social cognitive neuroscience

Early interest in the relationship between brain function and social cognition includes the case of Phineas Gage, whose behaviour was reported to have changed after an accident damaged one or both of his frontal lobes. More recent neuropsychological studies have shown that brain injuries disrupt social cognitive processes. For example, damage to the frontal lobes can affect emotional responses to social stimuli and performance on theory of mind tasks. In the temporal lobe, damage to the fusiform gyrus can lead to the inability to recognize faces.

People with psychological disorders such as autism, psychosis ,mood disorder, posttraumatic stress disorder (PTSD), Williams syndrome, antisocial personality disorder, Fragile X and Turner's syndrome show differences in social behavior compared to their unaffected peers. Parents with PTSD show disturbances in at least one aspect of social cognition: namely, joint attention with their young children only after a laboratory-induced relational stressor as compared to healthy parents without PTSD. However, whether social cognition is underpinned by domain-specific neural mechanisms is still an open issue. There is now an expanding research field examining how such conditions may bias cognitive processes involved in social interaction, or conversely, how such biases may lead to the symptoms associated with the condition.

The development of social cognitive processes in infants and children has also been researched extensively (see developmental psychology). For example, it has been suggested that some aspects of psychological processes that promote social behavior (such as facial recognition) may be innate. Consistent with this, very young babies recognize and selectively respond to social stimuli such as the voice, face and scent of their mother.

Social cognitive theory

From Wikipedia, the free encyclopedia

Social cognitive theory (SCT), used in psychology, education, and communication, holds that portions of an individual's knowledge acquisition can be directly related to observing others within the context of social interactions, experiences, and outside media influences. This theory was advanced by Albert Bandura as an extension of his social learning theory. The theory states that when people observe a model performing a behavior and the consequences of that behavior, they remember the sequence of events and use this information to guide subsequent behaviors. Observing a model can also prompt the viewer to engage in behavior they already learned. In other words, people do not learn new behaviors solely by trying them and either succeeding or failing, but rather, the survival of humanity is dependent upon the replication of the actions of others. Depending on whether people are rewarded or punished for their behavior and the outcome of the behavior, the observer may choose to replicate behavior modeled. Media provides models for a vast array of people in many different environmental settings.

History

The conceptual roots for social cognitive theory come from Edwin B. Holt and Harold Chapman Brown's 1931 book theorizing that all animal action is based on fulfilling the psychological needs of "feeling, emotion, and desire". The most notable component of this theory is that it predicted a person cannot learn to imitate until they are imitated.

In 1941, Neal E. Miller and John Dollard presented their book with a revision of Holt's social learning and imitation theory. They argued four factors contribute to learning: drives, cues, responses, and rewards. One driver is social motivation, which includes imitativeness, the process of matching an act to an appropriate cue of where and when to perform the act. A behavior is imitated depending on whether the model receives a positive or negative response consequences. Miller and Dollard argued that if one were motivated to learn a particular behavior, then that particular behavior would be learned through clear observations. By imitating these observed actions the individual observer would solidify that learned action and would be rewarded with positive reinforcement.

The proposition of social learning was expanded upon and theorized by Canadian psychologist Albert Bandura. Bandura, along with his students and colleagues conducted a series of studies, known as the Bobo doll experiment, in 1961 and 1963 to find out why and when children display aggressive behaviors. These studies demonstrated the value of modeling for acquiring novel behaviors. These studies helped Bandura publish his seminal article and book in 1977 that expanded on the idea of how behavior is acquired, and thus built from Miller and Dollard's research. In Bandura's 1977 article, he claimed that Social Learning Theory shows a direct correlation between a person's perceived self-efficacy and behavioral change. Self-efficacy comes from four sources: "performance accomplishments, vicarious experience, verbal persuasion, and physiological states".

In 1986, Bandura published his second book, which expanded and renamed his original theory. He called the new theory social cognitive theory. Bandura changed the name to emphasize the major role cognition plays in encoding and performing behaviors. In this book, Bandura argued that human behavior is caused by personal, behavioral, and environmental influences.

In 2001, Bandura brought SCT to mass communication in his journal article that stated the theory could be used to analyze how "symbolic communication influences human thought, affect and action". The theory shows how new behavior diffuses through society by psychosocial factors governing acquisition and adoption of the behavior.

In 2011, Bandura published a book chapter -- The Social and Policy Impact of Social Cognitive Theory—to extend SCT'S application in health promotion and urgent global issues, which provides insight into addressing global problems through a macro social lens, aiming at improving equality of individuals' lives under the umbrellas of SCT.

SCT has been applied to many areas of human functioning such as career choice and organizational behavior as well as in understanding classroom motivation, learning, and achievement.

Current status

Social Cognitive Theory originated in psychology, but based on an unofficial November 2013 Google Scholar search, only 2 percent of articles published on SCT are in the pure psychology field. About 20 percent of articles are from Education and 16 percent from Business. The majority of publications using SCT, 56 percent, come from the field of Applied Health Psychology. The majority of current research in Health Psychology focuses on testing SCT in behavioral change campaigns as opposed to expanding on the theory. Campaign topics include: increasing fruit and vegetable intake, increasing physical activity, HIV education, and breastfeeding.

Born in 1925, Bandura is still influencing the world with expansions of SCT. His recent work, published May 2011, focuses on how SCT impacts areas of both health and population in relation to climate change. He proposes that these problems could be solved through television serial dramas that show models similar to viewers performing the desired behavior. On health, Bandura writes that currently there is little incentive for doctors to write prescriptions for healthy behavior, but he believes the cost of fixing health problems start to outweigh the benefits of being healthy. Bandura argues that we are on the cusp of moving from a disease model (focusing on people with problems) to a health model (focusing on people being healthy) and SCT is the theory that should be used to further a healthy society. Specifically on Population, Bandura states that population growth is a global crisis because of its correlation with depletion and degradation of our planet's resources. Bandura argues that SCT should be used to increase birth control use, reduce gender inequality through education, and to model environmental conservation to improve the state of the planet.

Overview

Social cognitive theory is a learning theory based gists agree that the environment one grows up in contributes to behavior, the individual person (and therefore cognition) is just as important. People learn by observing others, with the environment, behavior, and cognition acting as primary factors that influence development in a reciprocal triadic relationship. Each behavior witnessed can change a person's way of thinking (cognition). Similarly, the environment one is raised in may influence later behaviors. For example, a caregiver's mindset (also cognition) determines the environment in which their children are raised.

The core concepts of this theory are explained by Bandura through a schematization of triadic reciprocal causation. The schema shows how the reproduction of an observed behavior is influenced by getting the learner to believe in his or her personal abilities to correctly complete a behavior.

  1. Behavioral: The response an individual receives after they perform a behavior (i.e. Provide chances for the learner to experience successful learning as a result of performing the behavior correctly).
  2. Environmental: Aspects of the environment or setting that influence the individual's ability to successfully complete a behavior (i.e. Make environmental conditions conducive for improved self-efficacy by providing appropriate support and materials).

It is important to note that learning can occur without a change in behavior. According to J.E. Ormrod's general principles of social learning, while a visible change in behavior is the most common proof of learning, it is not absolutely necessary. Social learning theorists believe that because people can learn through observation alone, their learning may not necessarily be shown in their performance. These are interdependent on each other and its influence can be directly linked with individual or group psychological behavior. According to Alex Stajkovic and Fred Luthans it is critically important to recognize that the relative influences exerted by one, two, or three interacting factors on motivated behavior will vary depending on different activities, different individuals and different circumstances.

Theoretical foundations

Human agency

Social cognitive theory is proposed in an agentic perspective, which suggests that, instead of being just shaped by environments or inner forces, individuals are self-developing, self-regulating, self-reflecting and proactive. Specifically, human agency operates within three modes:

  • Individual Agency: A person’s own influence on the environment;
  • Proxy Agency: Another person’s effort on securing the individual’s interests;
  • Collective Agency: A group of people work together to achieve the common benefits.

Human agency has four core properties:

  • Intentionality: Individuals’ active decision on engaging in certain activities;
  • Forethought: Individuals’ ability to anticipate the outcome of certain actions;
  • Self-reactiveness: Individuals’ ability to construct and regulate appropriate behaviors;
  • Self-reflectiveness: Individuals’ ability to reflect and evaluate the soundness of their cognitions and behaviors.

Human capability

Evolving over time, human beings are featured with advanced neural systems, which enable individuals to acquire knowledge and skills by both direct and symbolic terms. Four primary capabilities are addressed as important foundations of social cognitive theory: symbolizing capability, self-regulation capability, self-reflective capability, and vicarious capability.

  1. Symbolizing Capability: People are affected not only by direct experience but also indirect events. Instead of merely learning through laborious trial-and-error process, human beings are able to symbolically perceive events conveyed in messages, construct possible solutions, and evaluate the anticipated outcomes.
  2. Self-regulation Capability: Individuals can regulate their own intentions and behaviors by themselves. Self-regulation lies on both negative and positive feedback systems, in which discrepancy reduction and discrepancy production are involved. That is, individuals proactively motivate and guide their actions by setting challenging goals and then making effort to fulfill them. In doing so, individuals gain skills, resources, self-efficacy and beyond.
  3. Self-reflective Capability: Human beings can evaluate their thoughts and actions by themselves, which is identified as another distinct feature of human beings. By verifying the adequacy and soundness of their thoughts through enactive, various, social, or logical manner, individuals can generate new ideas, adjust their thoughts, and take actions accordingly.
  4. Vicarious Capability: One critical ability human beings feature is the ability to adopt skills and knowledge from information communicated through a wide array of mediums. By vicariously observing others’ actions and their consequences, individuals can gain insights into their own activities. Vicarious capability is of great value to human beings’ cognitive development in nowadays, in which most of our information encountered in our lives derives from the mass media than trial-and-error processes.

Theoretical components

Modeling

Social cognitive theory revolves around the process of knowledge acquisition or learning directly correlated to the observation of models. The models can be those of an interpersonal imitation or media sources. Effective modeling teaches general rules and strategies for dealing with different situations.

To illustrate that people learn from watching others, Albert Bandura and his colleagues constructed a series of experiments using a Bobo doll. In the first experiment, children were exposed to either an aggressive or non-aggressive model of either the same sex or opposite sex as the child. There was also a control group. The aggressive models played with the Bobo doll in an aggressive manner, while the non-aggressive models played with other toys. They found that children who were exposed to the aggressive models performed more aggressive actions toward the Bobo doll afterward, and that boys were more likely to do so than girls.

Following that study, Albert Bandura tested whether the same was true for models presented through media by constructing an experiment he called Bobo Doll Behavior: A Study of Aggression. In this experiment Bandura exposed a group of children to a video featuring violent and aggressive actions. After the video he then placed the children in a room with a Bobo doll to see how they behaved with it. Through this experiment, Bandura discovered that children who had watched the violent video subjected the dolls to more aggressive and violent behavior, while children not exposed to the video did not. This experiment displays the social cognitive theory because it depicts how people reenact behaviors they see in the media. In this case, the children in this experiment reenacted the model of violence they directly learned from the video.

Observations should include:

  • Attention Observers selectively give attention to specific social behavior depending on accessibility, relevance, complexity, functional value of the behavior or some observer's personal attributes such as cognitive capability, value preference, preconceptions.
  • Retention Observe a behavior and subsequent consequences, then convert that observation to a symbol that can be accessed for future reenactments of the behavior. Note: When a positive behavior is shown a positive reinforcement should follow, this parallel is similar for negative behavior.
  • Production refers to the symbolic representation of the original behavior being translated into action through reproduction of the observed behavior in seemingly appropriate contexts. During reproduction of the behavior, a person receives feedback from others and can adjust their representation for future references.
  • Motivational process reenacts a behavior depending on responses and consequences the observer receives when reenacting that behavior.

Modeling does not limit to only live demonstrations but also verbal and written behaviour can act as indirect forms of modeling. Modeling not only allows students to learn behaviour that they should repeat but also to inhibit certain behaviours. For instance, if a teacher glares at one student who is talking out of turn, other students may suppress this behavior to avoid a similar reaction. Teachers model both material objectives and underlying curriculum of virtuous living. Teachers should also be dedicated to the building of high self-efficacy levels in their students by recognizing their accomplishments.

Outcome expectancies

To learn a particular behavior, people must understand what the potential outcome is if they repeat that behavior. The observer does not expect the actual rewards or punishments incurred by the model, but anticipates similar outcomes when imitating the behavior (called outcome expectancies), which is why modeling impacts cognition and behavior. These expectancies are heavily influenced by the environment that the observer grows up in; for example, the expected consequences for a DUI in the United States of America are a fine, with possible jail time, whereas the same charge in another country might lead to the infliction of the death penalty.

For example, in the case of a student, the instructions the teacher provides help students see what outcome a particular behaviour leads to. It is the duty of the teacher to teach a student that when a behaviour is successfully learned, the outcomes are meaningful and valuable to the students.

Self-efficacy

Social cognitive theory posits that learning most likely occurs if there is a close identification between the observer and the model and if the observer also has a great self-efficacy. Self–efficacy is the extent to which an individual believes that they can master a particular skill. Self-efficacy beliefs function as an important set of proximal determinants of human motivation, affect, and action—which operate on action through motivational, cognitive, and affective intervening processes.

According to Bandura, self-efficacy is "the belief in one's capabilities to organize and execute the courses of action required to manage prospective situations". Bandura and other researchers have found an individual's self-efficacy plays a major role in how goals, tasks, and challenges are approached. Individuals with high self-efficacy are more likely to believe they can master challenging problems and they can recover quickly from setbacks and disappointments. Individuals with low self-efficacy tend to be less confident and don't believe they can perform well, which leads them to avoid challenging tasks. Therefore, self-efficacy plays a central role in behavior performance. Observers who have high level of self-efficacy are more likely to adopt observational learning behaviors.

Self-efficacy can be developed or increased by:

  • Mastery experience, which is a process that helps an individual achieve simple tasks that lead to more complex objectives.
  • Social modeling provides an identifiable model that shows the processes that accomplish a behavior.
  • Improving physical and emotional states refers to ensuring a person is rested and relaxed prior to attempting a new behavior. The less relaxed, the less patient, the more likely they won't attain the goal behavior.
  • Verbal persuasion is providing encouragement for a person to complete a task or achieve a certain behavior.

For example, students become more effortful, active, pay attention, highly motivated and better learners when they perceive that they have mastered a particular task. It is the duty of the teacher to allow student to perceive in their efficacy by providing feedback to understand their level of proficiency. Teachers should ensure that the students have the knowledge and strategies they need to complete the tasks.

Self-efficacy has also been used to predict behavior in various health related situations such as weight loss, quitting smoking, and recovery from heart attack. In relation to exercise science, self-efficacy has produced some of the most consistent results revealing an increase in participation in exercise.

Identification

Identification allows the observer to feel a one-to-one similarity with the model, and can thus lead to a higher chance of the observer following through with the modeled action. People are more likely to follow behaviors modeled by someone with whom they can identify. The more commonalities or emotional attachments perceived between the observer and the model, the more likely the observer learns and reenacts the modeled behavior.

Applications

Mass communication

Media contents studies

Social cognitive theory is often applied as a theoretical framework of studies pertained to media representation regarding race, gender, age and beyond. Social cognitive theory suggested heavily repeated images presented in mass media can be potentially processed and encoded by the viewers (Bandura, 2011). Media content analytic studies examine the substratum of media messages that viewers are exposed to, which could provide an opportunity to uncover the social values attached to these media representations. Although media contents studies cannot directly test the cognitive process, findings can offer an avenue to predict potential media effects from modeling certain contents, which provides evidence and guidelines for designing subsequent empirical work.

Media effects studies

Social cognitive theory is pervasively employed in studies examining attitude or behavior changes triggered by the mass media. As Bandura suggested, people can learn how to perform behaviors through media modeling. SCT has been widely applied in media studies pertained to sports, health, education and beyond. For instance, Hardin and Greer in 2009 examined the gender-typing of sports within the theoretical framework of social cognitive theory, suggesting that sports media consumption and gender-role socialization significantly related with gender perception of sports in American college students.

In health communication, social cognitive theory has been applied in research related to smoking cessation, HIV prevention, safe sex behaviors, and so on. For example, Martino, Collins, Kanouse, Elliott, and Berry in 2005 examined the relationship between the exposure to television’s sexual content and adolescents’ sexual behavior through the lens of social cognitive theory, confirming the significant relationship between the two variables among white and African American groups; however, no significant correlation was found between the two variables in the ethic group of Hispanics, indicating that peer norm could possibly serve as a mediator of the two examined variables.

Public health

Physical Activity

Albert Bandura defines perceived self-efficacy as “people's beliefs about their capabilities to produce designated levels of performance that exercise influence over events that affect their lives.” Self-efficacy is just one of six constructs that SCT is based on; the other five include reciprocal determinism, behavioral capability, observational learning, reinforcements, and expectations. A lack of physical activity has been shown to contribute to heart disease, type 2 diabetes, and cancer even in individuals without any other risk factors. Social cognitive theory can be helpful in identifying motivating factors that lead to increased physical activity across age and gender. A study by Yael Netz and Shulamith Raviv in 2004 found positive correlations between high levels of self-efficacy when compared to physical activity. These findings suggest the best motivational method to increase the rate of physical activity is one that first increases perceived self-efficacy. As applied to public health campaigns, the first symptom to address is low levels of perceived self-efficacy rather than low levels of physical activity, since addressing the former may rectify the latter.

A different study conducted in 2015 observed similar results. The goal of this study was to identify if SCT could be used to “…improve physical activity (PA) interventions by identifying which variables to target to maximize intervention impact.” By following 204 overweight men over the course of a three-month weight loss program, researchers applied a longitudinal, latent variable structural equation model to test SCT-related constructs including self-efficacy, outcome expectations, intention and social support as they apply toward self-reported changes in physical activity level. Researchers found self-efficacy as the most important indicator for physical activity, while noting a non-zero effect of intention on increased physical activity. As such, weight loss programs focused on increasing the physical activity levels of participants should aim to increase participant self-efficacy in order to achieve desirable results.

Physical activity levels, on average, decline during one’s life – particularly during adolescence. SCT can be used to explain the most prevalent contributing factors to this marked decrease in physical activity among adolescents and then develop appropriate intervention methods to best change this phenomenon. One study in particular addresses this subject through the SCT framework. Researchers mailed questionnaires to a random sample of 937 undergraduate students in the U.S. to measure the influence of personal, behavioral, and environmental factors on exercise behavior change. For both men and women, increased self-efficacy was the most important predictor in signifying positive changes to exercise behavior and physical activity.

SCT can be applied to public health campaigns in an attempt to foster a more healthy public through exercise; as it relates, multiple studies find self-efficacy as the most important variable in predicting high- or low-levels of physical activity.

AIDS

Miller's 2005 study found that choosing the proper gender, age, and ethnicity for models ensured the success of an AIDS campaign to inner city teenagers. This occurred because participants could identify with a recognizable peer, have a greater sense of self-efficacy, and then imitate the actions to learn the proper preventions and actions.

Breastfeeding

A study by Azza Ahmed in 2009 looked to see if there would be an increase in breastfeeding by mothers of preterm infants when exposed to a breastfeeding educational program guided by SCT. Sixty mothers were randomly assigned to either participate in the program or they were given routine care. The program consisted of SCT strategies that touched on all three SCT determinants: personal – showing models performing breastfeeding correctly to improve self-efficacy, behavioral –weekly check-ins for three months reinforced participants' skills, environmental – mothers were given an observational checklist to make sure they successfully completed the behavior. The author found that mothers exposed to the program showed significant improvement in their breastfeeding skills, were more likely to exclusively breastfeed, and had fewer problems then the mothers who were not exposed to the educational program.

Morality

Social cognitive theory emphasizes a large difference between an individual's ability to be morally competent and morally performing. Moral competence involves having the ability to perform a moral behavior, whereas moral performance indicates actually following one's idea of moral behavior in a specific situation. Moral competencies include:

  • what an individual is capable of
  • what an individual knows
  • what an individual's skills are
  • an individual's awareness of moral rules and regulations
  • an individual's cognitive ability to construct behaviors

As far as an individual's development is concerned, moral competence is the growth of cognitive-sensory processes; simply put, being aware of what is considered right and wrong. By comparison, moral performance is influenced by the possible rewards and incentives to act a certain way. For example, a person's moral competence might tell them that stealing is wrong and frowned upon by society; however, if the reward for stealing is a substantial sum, their moral performance might indicate a different line of thought. Therein lies the core of social cognitive theory.

For the most part, social cognitive theory remains the same for various cultures. Since the concepts of moral behavior did not vary much between cultures (as crimes like murder, theft, and unwarranted violence are illegal in virtually every society), there is not much room for people to have different views on what is morally right or wrong. The main reason that social cognitive theory applies to all nations is because it does not say what is moral and immoral; it simply states that we can acknowledge these two concepts. Our actions in real-life scenarios are based on whether we believe the action is moral and whether the reward for violating our morals is significant enough, and nothing else.

Limitations

Modelling and mass media

In series TV programming, according to social cognitive theory, the awarded behaviors of liked characters are supposed to be followed by viewers, while punished behaviors are supposed to be avoided by media consumers. However, in most cases, protagonists in TV shows are less likely to experience the long-term suffering and negative consequences caused by their risky behaviors, which could potentially undermine the punishments conveyed by the media, leading to a modeling of the risky behaviors. Nabi and Clark conducted experiments about individual’s attitudes and intentions consuming various portrayals of one-night stand sex– unsafe and risky sexual behavior, finding that individuals who had not previously experienced one night stand sex, consuming media portrayals of this behavior could significantly increase their expectations of having a one night stand sex in the future, although negative outcomes were represented in TV shows.

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