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Saturday, May 16, 2015

Breeder reactor


From Wikipedia, the free encyclopedia


Assembly of the core of Experimental Breeder Reactor I in Idaho, United States, 1951

A breeder reactor is a nuclear reactor capable of generating more fissile material than it consumes.[1] These devices are able to achieve this because their neutron economy is high enough to breed more fissile fuel than they use from fertile material such as uranium-238 or thorium-232. Breeders were at first found attractive because their fuel economy was better than light water reactors, but interest declined after the 1960s as more uranium reserves were found,[2] and new methods of uranium enrichment reduced fuel costs.

Fuel efficiency and Types of Nuclear Waste

Fission Probabilities of Selected Actinides, Thermal vs. Fast Neutrons[3][4][5][6][7]
Isotope Thermal Fission
Cross Section
Thermal Fission % Fast Fission
Cross Section
Fast Fission %
Th-232 nil 1(non-fissile) 0.350 barn 3(non-fissile)
U-232 76.66 barn 59 2.370 barn 95
U-233 531.2 barn 89 2.450 barn 93
U-235 584.4 barn 81 2.056 barn 80
U-238 11.77 microbarn 1(non-fissile) 1.136 barn 11
Np-237 0.02249 barn 3(non-fissile) 2.247 barn 27
Pu-238 17.89 barn 7 2.721 barn 70
Pu-239 747.4 barn 63 2.338 barn 85
Pu-240 58.77 barn 1(non-fissile) 2.253 barn 55
Pu-241 1012 barn 75 2.298 barn 87
Pu-242 .002557 barn 1(non-fissile) 2.027 barn 53
Am-241 600.4 barn 1(non-fissile) 0.2299 microbarn 21
Am-242m 6409 barn 75 2.550 barn 94
Am-243 .1161 barn 1(non-fissile) 2.140 barn 23
Cm-242 5.064 barn 1(non-fissile) 2.907 barn 10
Cm-243 617.4 barn 78 2.500 barn 94
Cm-244 1.037 barn 4(non-fissile) 0.08255 microbarn 33
Breeder reactors could, in principle, extract almost all of the energy contained in uranium or thorium, decreasing fuel requirements by a factor of 100 compared to widely-used once-through light water reactors, which extract less than 1% of the energy in the uranium mined from the earth.[8] The high fuel efficiency of breeder reactors could greatly reduce concerns about fuel supply or energy used in mining. Adherents claim that with seawater uranium extraction, there would be enough fuel for breeder reactors to satisfy our energy needs for 5 billion years at 1983's total energy consumption rate, thus making nuclear energy effectively a renewable energy.[9][10]

Nuclear waste became a greater concern by the 1990s. In broad terms, spent nuclear fuel has two main components. The first consists of fission products, the leftover fragments of fuel atoms after they have been split to release energy. Fission products come in dozens of elements and hundreds of isotopes, all of them lighter than uranium. The second main component of spent fuel is transuranics (atoms heavier than uranium), which are generated from uranium or heavier atoms in the fuel when they absorb neutrons but do not undergo fission. All transuranic isotopes fall within the actinide series on the periodic table, and so they are frequently referred to as the actinides.

The physical behavior of the fission products is markedly different from that of the transuranics. In particular, fission products do not themselves undergo fission, and therefore cannot be used for nuclear weapons. Furthermore, only seven long-lived fission product isotopes have half-lives longer than a hundred years, which makes their geological storage or disposal less problematic than for transuranic materials.[11]

With increased concerns about nuclear waste, breeding fuel cycles became interesting again because they can reduce actinide wastes, particularly plutonium and minor actinides.[12] Breeder reactors are designed to fission the actinide wastes as fuel, and thus convert them to more fission products.

After "spent nuclear fuel" is removed from a light water reactor, it undergoes a complex decay profile as each nuclide decays at a different rate. Due to a physical oddity referenced below, there is a large gap in the decay half-lives of fission products compared to transuranic isotopes. If the transuranics are left in the spent fuel, after 1,000 to 100,000 years, the slow decay of these transuranics would generate most of the radioactivity in that spent fuel. Thus, removing the transuranics from the waste eliminates much of the long-term radioactivity of spent nuclear fuel.[13]

Today's commercial light water reactors do breed some new fissile material, mostly in the form of plutonium. Because commercial reactors were never designed as breeders, they do not convert enough uranium-238 into plutonium to replace the uranium-235 consumed. Nonetheless, at least one-third of the power produced by commercial nuclear reactors comes from fission of plutonium generated within the fuel.[14] Even with this level of plutonium consumption, light water reactors consume only part of the plutonium and minor actinides they produce, and nonfissile isotopes of plutonium build up, along with significant quantities of other minor actinides.[15] Even with reprocessing, reactor-grade plutonium is normally recycled only once in LWRs as mixed oxide fuel, with limited reductions in long-term waste radioactivity.[citation needed]

Conversion ratio, breakeven, breeding ratio, doubling time, and burnup

One measure of a reactor's performance is the "conversion ratio" (the average number of new fissile atoms created per fission event). All proposed nuclear reactors except specially designed and operated actinide burners[16] experience some degree of conversion. As long as there is any amount of a fertile material within the neutron flux of the reactor, some new fissile material is always created.

The ratio of new fissile material in spent fuel to fissile material consumed from the fresh fuel is known as the "conversion ratio" or "breeding ratio" of a reactor.

For example, commonly used light water reactors have a conversion ratio of approximately 0.6. Pressurized heavy water reactors (PHWR) running on natural uranium have a conversion ratio of 0.8.[17] In a breeder reactor, the conversion ratio is higher than 1. "Breakeven" is achieved when the conversion ratio becomes 1: the reactor produces as much fissile material as it uses.

"Doubling time" is the amount of time it would take for a breeder reactor to produce enough new fissile material to create a starting fuel load for another nuclear reactor. This was considered an important measure of breeder performance in early years, when uranium was thought to be scarce. However, since uranium is more abundant than thought, and given the amount of plutonium available in spent reactor fuel, doubling time has become a less important metric in modern breeder reactor design.[18][19]

"Burnup" is a measure of how much energy has been extracted from a given mass of heavy metal in fuel, often expressed (for power reactors) in terms of gigawatt-days per ton of heavy metal. Burnup is an important factor in determining the types and abundances of isotopes produced by a fission reactor. Breeder reactors, by design, have extremely high burnup compared to a conventional reactor, as breeder reactors produce much more of their waste in the form of fission products, while most or all of the actinides are meant to be fissioned and destroyed.[20]

In the past breeder reactor development focused on reactors with low breeding ratios, from 1.01 for the Shippingport Reactor[21][22] running on thorium fuel and cooled by conventional light water to over 1.2 for the Russian BN-350 liquid-metal-cooled reactor.[23] Theoretical models of breeders with liquid sodium coolant flowing through tubes inside fuel elements ("tube-in-shell" construction) suggest breeding ratios of at least 1.8 are possible.[24]

Types of breeder reactor


Production of heavy transuranic actinides in current thermal-neutron fission reactors through neutron capture and decays. Starting at Uranium-238, isotopes of Plutonium, Americium, and Curium are all produced. In a Fast Neutron Breeder Reactor, all these isotopes may be burned as fuel.

Many types of breeder reactor are possible:

A 'breeder' is simply a reactor designed for very high neutron economy with an associated conversion rate higher than 1.0. In principle, almost any reactor design could possibly be tweaked to become a breeder. An example of this process is the evolution of the Light Water Reactor, a very heavily moderated thermal design, into the Super Fast Reactor [25] concept, using light water in an extremely low-density supercritical form to increase the neutron economy high enough to allow breeding.

Aside from water cooled, there are many other types of breeder reactor currently envisioned as possible. These include molten-salt cooled, gas cooled, and liquid metal cooled designs in many variations. Almost any of these basic design types may be fueled by uranium, plutonium, many minor actinides, or thorium, and they may be designed for many different goals, such as creating more fissile fuel, long-term steady-state operation, or active burning of nuclear wastes.

For convenience, it is perhaps simplest to divide the extant reactor designs into two broad categories based upon their neutron spectrum, which has the natural effect of dividing the reactor designs into those which are designed to utilize primarily uranium and transuranics, and those designed to use thorium and avoid transuranics.
  • Fast breeder reactor or FBR uses fast (unmoderated) neutrons to breed fissile plutonium and possibly higher transuranics from fertile uranium-238. The fast spectrum is flexible enough that it can also breed fissile uranium-233 from thorium, if desired.
  • Thermal breeder reactor use thermal spectrum (moderated) neutrons to breed fissile uranium-233 from thorium (thorium fuel cycle). Due to the behavior of the various nuclear fuels, a thermal breeder is thought commercially feasible only with thorium fuel, which avoids the buildup of the heavier transuranics.

Reprocessing

Fission of the nuclear fuel in any reactor produces neutron-absorbing fission products. Because of this unavoidable physical process, it is necessary to reprocess the fertile material from a breeder reactor to remove those neutron poisons. This step is required if one is to fully utilize the ability to breed as much or more fuel than is consumed. All reprocessing can present a proliferation concern, since it extracts weapons usable material from spent fuel.[26] The most common reprocessing technique, PUREX, presents a particular concern, since it was expressly designed to separate pure plutonium. Early proposals for the breeder reactor fuel cycle posed an even greater proliferation concern because they would use PUREX to separate plutonium in a highly attractive isotopic form for use in nuclear weapons.[27][28]

Several countries are developing reprocessing methods that do not separate the plutonium from the other actinides. For instance, the non-water based pyrometallurgical electrowinning process, when used to reprocess fuel from an integral fast reactor, leaves large amounts of radioactive actinides in the reactor fuel.[8] More conventional advanced reprocessing systems which are based on water, like PUREX, include SANEX, UNEX, DIAMEX, COEX, and TRUEX, as well as proposals to combine PUREX with co-processes. All of these systems have better proliferation resistance than PUREX, although their adoption rate is low.[29][30]

In the thorium cycle, thorium-232 breeds by converting first to protactinium-233, which then decays to uranium-233. If the protactinium remains in the reactor, small amounts of U-232 are also produced, which has the strong gamma emitter Tl-208 in its decay chain. Similar to uranium-fueled designs, the longer the fuel and fertile material remain in the reactor, the more of these undesirable elements build up. Inside the envisioned commercial thorium reactors high levels of U232 would be allowed to accumulate, leading to extremely high gamma radiation doses from any uranium derived from thorium. These gamma rays complicate the safe handling of a weapon and the design of its electronics; this explains why U-233 has never been pursued for weapons beyond proof-of-concept demonstrations.[31]

Waste reduction

Actinides and fission products by half-life
Actinides[32] by decay chain Half-life
range (a)
Fission products of 235U by yield[33]
4n 4n+1 4n+2 4n+3
4.5–7% 0.04–1.25% <0.001%
228Ra 4–6 155Euþ
244Cm 241Puƒ 250Cf 227Ac 10–29 90Sr 85Kr 113mCdþ
232Uƒ 238Pu 243Cmƒ 29–97 137Cs 151Smþ 121mSn
248Bk[34] 249Cfƒ 242mAmƒ 141–351 No fission products
have a half-life
in the range of
100–210k years…
241Am 251Cfƒ[35] 430–900
226Ra 247Bk 1.3k–1.6k
240Pu 229Th 246Cm 243Am 4.7k–7.4k
245Cmƒ 250Cm 8.3k–8.5k
239Puƒ 24.1k
230Th 231Pa 32k–76k
236Npƒ 233Uƒ 234U 150k–250k 99Tc 126Sn
248Cm 242Pu 327k–375k 79Se
1.53M 93Zr
237Np 2.1M–6.5M 135Cs 107Pd
236U 247Cmƒ 15M–24M 129I
244Pu 80M ...nor beyond 15.7M years[36]
232Th 238U 235Uƒ№ 0.7G–14.1G
Legend for superscript symbols
₡  has thermal neutron capture cross section in the range of 8–50 barns
ƒ  fissile
metastable isomer
№  naturally occurring radioactive material (NORM)
þ  neutron poison (thermal neutron capture cross section greater than 3k barns)
†  range 4a–97a: Medium-lived fission product
‡  over 200ka: Long-lived fission product
Nuclear waste became a greater concern by the 1990s. Breeding fuel cycles attracted renewed interest because of their potential to reduce actinide wastes, particularly plutonium and minor actinides.[12] Since breeder reactors on a closed fuel cycle would use nearly all of the actinides fed into them as fuel, their fuel requirements would be reduced by a factor of about 100. The volume of waste they generate would be reduced by a factor of about 100 as well. While there is a huge reduction in the volume of waste from a breeder reactor, the activity of the waste is about the same as that produced by a light water reactor[citation needed].

In addition, the waste from a breeder reactor has a different decay behavior, because it is made up of different materials. Breeder reactor waste is mostly fission products, while light water reactor waste has a large quantity of transuranics. After spent nuclear fuel has been removed from a light water reactor for longer than 100,000 years, these transuranics would be the main source of radioactivity. Eliminating them would eliminate much of the long-term radioactivity from the spent fuel.[13]

In principle, breeder fuel cycles can recycle and consume all actinides,[9] leaving only fission products. As the graphic in this section indicates, fission products have a peculiar 'gap' in their aggregate half-lives, such that no fission products have a half-life longer than 91 years and shorter than two hundred thousand years. As a result of this physical oddity, after several hundred years in storage, the activity of the radioactive waste from a Fast Breeder Reactor would quickly drop to the low level of the long-lived fission products. However, to obtain this benefit requires the highly efficient separation of transuranics from spent fuel. If the fuel reprocessing methods used leave a large fraction of the transuranics in the final waste stream, this advantage would be greatly reduced.[8]

Both types of breeding cycles can reduce actinide wastes:
  • The fast breeder reactor's fast neutrons can fission actinide nuclei with even numbers of both protons and neutrons. Such nucleii usually lack the low-speed "thermal neutron" resonances of fissile fuels used in LWRs.[37]
  • The thorium fuel cycle inherently produces lower levels of heavy actinides. The fertile material in the thorium fuel cycle has an atomic weight of 232, while the fertile material in the uranium fuel cycle has an atomic weight of 238. That mass difference means that thorium-232 requires six more neutron capture events per nucleus before the transuranic elements can be produced. In addition to this simple mass difference, the reactor gets two chances to fission the nuclei as the mass increases: First as the effective fuel nuclei U233, and as it absorbs two more neutrons, again as the fuel nuclei U235.[38][39]
A reactor whose main purpose is to destroy actinides, rather than increasing fissile fuel stocks, is sometimes known as a burner reactor. Both breeding and burning depend on good neutron economy, and many designs can do either. Breeding designs surround the core by a breeding blanket of fertile material. Waste burners surround the core with non-fertile wastes to be destroyed. Some designs add neutron reflectors or absorbers.[16]

Breeder reactor concepts

There are several concepts for breeder reactors; the two main ones are:
  • Reactors with a fast neutron spectrum are called fast breeder reactors (FBR) – these typically utilize uranium-238 as fuel.
  • Reactors with a thermal neutron spectrum are called thermal breeder reactors – these typically utilize thorium-232 as fuel.

Fast breeder reactor


Schematic diagram showing the difference between the Loop and Pool types of LMFBR.

In 2006 all large-scale fast breeder reactor (FBR) power stations were liquid metal fast breeder reactors (LMFBR) cooled by liquid sodium. These have been of one of two designs:[1]
  • Loop type, in which the primary coolant is circulated through primary heat exchangers outside the reactor tank (but inside the biological shield due to radioactive sodium-24 in the primary coolant)

Experimental Breeder Reactor II, which served as the prototype for the Integral Fast Reactor
  • Pool type, in which the primary heat exchangers and pumps are immersed in the reactor tank
All current fast neutron reactor designs use liquid metal as the primary coolant, to transfer heat from the core to steam used to power the electricity generating turbines. FBRs have been built cooled by liquid metals other than sodium—some early FBRs used mercury, other experimental reactors have used a sodium-potassium alloy called NaK. Both have the advantage that they are liquids at room temperature, which is convenient for experimental rigs but less important for pilot or full scale power stations. Lead and lead-bismuth alloy have also been used. The relative merits of lead vs sodium are discussed here. Looking further ahead, four of the proposed generation IV reactor types are FBRs:[40]
FBRs usually use a mixed oxide fuel core of up to 20% plutonium dioxide (PuO2) and at least 80% uranium dioxide (UO2). Another fuel option is metal alloys, typically a blend of uranium, plutonium, and zirconium (used because it is "transparent" to neutrons). Enriched uranium can also be used on its own.

In many designs, the core is surrounded in a blanket of tubes containing non-fissile uranium-238 which, by capturing fast neutrons from the reaction in the core, is converted to fissile plutonium-239 (as is some of the uranium in the core), which is then reprocessed and used as nuclear fuel. Other FBR designs rely on the geometry of the fuel itself (which also contains uranium-238), arranged to attain sufficient fast neutron capture. The plutonium-239 (or the fissile uranium-235) fission cross-section is much smaller in a fast spectrum than in a thermal spectrum, as is the ratio between the 239Pu/235U fission cross-section and the 238U absorption cross-section. This increases the concentration of 239Pu/235U needed to sustain a chain reaction, as well as the ratio of breeding to fission.[16]

On the other hand, a fast reactor needs no moderator to slow down the neutrons at all, taking advantage of the fast neutrons producing a greater number of neutrons per fission than slow neutrons. For this reason ordinary liquid water, being a moderator as well as a neutron absorber, is an undesirable primary coolant for fast reactors. Because large amounts of water in the core are required to cool the reactor, the yield of neutrons and therefore breeding of 239Pu are strongly affected. Theoretical work has been done on reduced moderation water reactors, which may have a sufficiently fast spectrum to provide a breeding ratio slightly over 1. This would likely result in an unacceptable power derating and high costs in an liquid-water-cooled reactor, but the supercritical water coolant of the SCWR has sufficient heat capacity to allow adequate cooling with less water, making a fast-spectrum water-cooled reactor a practical possibility.[25]

Integral fast reactor

One design of fast neutron reactor, specifically designed to address the waste disposal and plutonium issues, was the integral fast reactor (also known as an integral fast breeder reactor, although the original reactor was designed to not breed a net surplus of fissile material).[41][42]

To solve the waste disposal problem, the IFR had an on-site electrowinning fuel reprocessing unit that recycled the uranium and all the transuranics (not just plutonium) via electroplating, leaving just short half-life fission products in the waste. Some of these fission products could later be separated for industrial or medical uses and the rest sent to a waste repository (where they would not have to be stored for anywhere near as long as wastes containing long half-life transuranics). The IFR pyroprocessing system uses molten cadmium cathodes and electrorefiners to reprocess metallic fuel directly on-site at the reactor.[43] Such systems not only commingle all the minor actinides with both uranium and plutonium, they are compact and self-contained, so that no plutonium-containing material ever needs to be transported away from the site of the breeder reactor. Breeder reactors incorporating such technology would most likely be designed with breeding ratios very close to 1.00, so that after an initial loading of enriched uranium and/or plutonium fuel, the reactor would then be refueled only with small deliveries of natural uranium metal. A quantity of natural uranium metal equivalent to a block about the size of a milk crate delivered once per month would be all the fuel such a 1 gigawatt reactor would need.[44] Such self-contained breeders are currently envisioned as the final self-contained and self-supporting ultimate goal of nuclear reactor designers.[8][16] The project was canceled in 1994 by United States Secretary of Energy Hazel O'Leary.[45][46]

Other fast reactors


The graphite core of the Molten Salt Reactor Experiment

Another proposed fast reactor is a fast molten salt reactor, in which the molten salt's moderating properties are insignificant. This is typically achieved by replacing the light metal fluorides (e.g. LiF, BeF2) in the salt carrier with heavier metal chlorides (e.g., KCl, RbCl, ZrCl4).

Several prototype FBRs have been built, ranging in electrical output from a few light bulbs' equivalent (EBR-I, 1951) to over 1,000 MWe. As of 2006, the technology is not economically competitive to thermal reactor technology—but India, Japan, China, South Korea and Russia are all committing substantial research funds to further development of Fast Breeder reactors, anticipating that rising uranium prices will change this in the long term. Germany, in contrast, abandoned the technology due to safety concerns. The SNR-300 fast breeder reactor was finished after 19 years despite cost overruns summing up to a total of 3.6 billion Euros, only to then be abandoned.[47]

As well as their thermal breeder program, India is also developing FBR technology, using both uranium and thorium feedstocks.

Thermal breeder reactor


The Shippingport Reactor, used as a prototype Light Water Breeder for five years beginning in August, 1977

The advanced heavy water reactor (AHWR) is one of the few proposed large-scale uses of thorium.[48] India is developing this technology, their interest motivated by substantial thorium reserves; almost a third of the world's thorium reserves are in India, which also lacks significant uranium reserves.

The third and final core of the Shippingport Atomic Power Station 60 MWe reactor was a light water thorium breeder, which began operating in 1977.[49] It used pellets made of thorium dioxide and uranium-233 oxide; initially, the U-233 content of the pellets was 5-6% in the seed region, 1.5-3% in the blanket region and none in the reflector region. It operated at 236 MWt, generating 60 MWe and ultimately produced over 2.1 billion kilowatt hours of electricity. After five years, the core was removed and found to contain nearly 1.4% more fissile material than when it was installed, demonstrating that breeding from thorium had occurred.[50][51]

The liquid fluoride thorium reactor (LFTR) is also planned as a thorium thermal breeder. Liquid-fluoride reactors may have attractive features, such as inherent safety, no need to manufacture fuel rods and possibly simpler reprocessing of the liquid fuel. This concept was first investigated at the Oak Ridge National Laboratory Molten-Salt Reactor Experiment in the 1960s. From 2012 it became the subject of renewed interest worldwide.[52] Japan, China, the UK, as well as private US, Czech and Australian companies have expressed intent to develop and commercialize the technology.

Breeder reactor controversy

Like many aspects of nuclear power, fast breeder reactors have been subject to much controversy over the years. In 2010 the International Panel on Fissile Materials said "After six decades and the expenditure of the equivalent of tens of billions of dollars, the promise of breeder reactors remains largely unfulfilled and efforts to commercialize them have been steadily cut back in most countries". In Germany, the United Kingdom, and the United States, breeder reactor development programs have been abandoned.[53][54] The rationale for pursuing breeder reactors—sometimes explicit and sometimes implicit—was based on the following key assumptions:[54][55]
  • It was expected that uranium would be scarce and high-grade deposits would quickly become depleted if fission power were deployed on a large scale; the reality, however, is that since the end of the cold war, uranium has been much cheaper and more abundant than early designers expected.[56]
  • It was expected that breeder reactors would quickly become economically competitive with the light-water reactors that dominate nuclear power today, but the reality is that capital costs are at least 25% more than water cooled reactors.
  • It was thought that Breeder reactors could be as safe and reliable as light-water reactors, but safety issues are cited as a concern with fast reactors that use a sodium coolant, where a leak could lead to a sodium fire.
  • It was expected that the proliferation risks posed by breeders and their “closed” fuel cycle, in which plutonium would be recycled, could be managed. But since plutonium breeding reactors produce plutonium from U238, and thorium reactors produce fissile U233 from thorium, all breeding cycles could theoretically pose proliferation risks.[57]
These problems have stymied their deployment and lent credence to calls for their abandonment.

There are some past anti-nuclear advocates that have become pro-nuclear power as a clean source of electricity since breeder reactors effectively recycle most of their waste. This solves one of the most important negative issues of nuclear power. In the documentary "Pandora's Promise", a case is made for breeder reactors because they provide a real, high kW alternative to fossil fuel energy. According to the movie, one pound of uranium provides as much power as 5000 barrels of oil.[58]

FBRs have been built and operated in the United States, the United Kingdom, France, the former USSR, India and Japan.[1] An experimental FBR in Germany was built but never operated. As of 2014 one such reactor was being used for power generation, with another scheduled for early 2015. Several reactors are planned, many for research related to the Generation IV reactor initiative.[citation needed]

Breeder reactor development and notable breeder reactors

Notable Breeder reactors[3][59][60][61]
Reactor Country Started Shutdown Design
MWe
Final
MWe
Thermal
Power MWt
Capacity
factor
No of
leaks
Neutron
temperature
Coolant Reactor class
DFR UK 1962 1977 14 11 65 34% 7 Fast NaK Test
BN-350 Soviet Union 1973 1999 135 52 750 43% 15 Fast Sodium Prototype
Rapsodie France 1967 1983 0 - 40 - 2 Fast Sodium Test
Phénix France 1975 2010 233 130 563 40.5% 31 Fast Sodium Prototype
PFR UK 1976 1994 234 234 650 26.9% 20 Fast Sodium Prototype
KNK II Germany 1977 1991 18 17 58 17.1% 21 Fast Sodium Research/Test
BN-600 Soviet Union 1981 operating 560 560 1470 74.2% 27 Fast Sodium Prototype/Commercial(Gen2)
FFTF USA 1982 1993 0 - 400 - 1 Fast Sodium Test
Superphénix France 1985 1998 1200 1200 3000 7.9% 7 Fast Sodium Prototype/Commercial(Gen2)
FBTR India 1985 operating 13 - 40 - 6 Fast Sodium Test
PFBR India commissioning commissioning 500 - 1250 - - Fast Sodium Prototype/Commercial(Gen3)
Jōyō Japan 1977 operating 0 - 150 - - Fast Sodium Test
Monju Japan 1995 dormant 246 246 714 trial only 1 Fast Sodium Prototype
BN-800 Russia commissioning commissioning 789 - 2100 - - Fast Sodium Prototype/Commercial(Gen3)
MSRE USA 1965 1969 0 - 7.4 - - Epithermal Molten Salt(FLiBe) Test
Clementine USA 1946 1952 0 - 0.025 - - Fast Mercury World's First Fast Reactor
EBR-1 USA 1951 1964 0.2 0.2 1.4 - - Fast NaK World's First Power Reactor
Fermi-1 USA 1963 1972 66 66 200 - - Fast Sodium Prototype
EBR-2 USA 1964 1994 19 19 62.5 - - Fast Sodium Experimental/Test
Shippingport USA 1977
as breeder
1982 60 60 236 - - Thermal Light Water Experimental-Core3
The Soviet Union (comprising Russia and other countries, dissolved in 1991) constructed a series of fast reactors, the first being mercury-cooled and fueled with plutonium metal, and the later plants sodium-cooled and fueled with plutonium oxide.

BR-1 (1955) was 100W (thermal) was followed by BR-2 at 100 kW and then the 5MW BR-5.

BOR-60 (first criticality 1969) was 60 MW, with construction started in 1965.[62]

Future plants

In 2012 an FBR called the Prototype Fast Breeder Reactor was under construction in India, due to be completed that year, with commissioning date known by mid-year.[63][64] The FBR program of India includes the concept of using fertile thorium-232 to breed fissile uranium-233. India is also pursuing the thorium thermal breeder reactor. A thermal breeder is not possible with purely uranium/plutonium based technology. Thorium fuel is the strategic direction of the power program of India, owing to the nation's large reserves of thorium, but worldwide known reserves of thorium are also some four times those of uranium. India's Department of Atomic Energy (DAE) said in 2007 that it would simultaneously construct four more breeder reactors of 500 MWe each including two at Kalpakkam.[65]

The Chinese Experimental Fast Reactor is a 65 MW (thermal), 20 MW (electric), sodium-cooled, pool-type reactor with a 30-year design lifetime and a target burnup of 100 MWd/kg.

The China Experimental Fast Reactor (CEFR) is a 25 MW(e) prototype for the planned China Prototype Fast Reactor (CFRP).[66] It started generating power on 21 July 2011.[67]

China also initiated a research and development project in thorium molten-salt thermal breeder reactor technology (Liquid fluoride thorium reactor), formally announced at the Chinese Academy of Sciences (CAS) annual conference in January 2011. Its ultimate target is to investigate and develop a thorium-based molten salt nuclear system over about 20 years.[68][69]

Kirk Sorensen, former NASA scientist and Chief Nuclear Technologist at Teledyne Brown Engineering, has long been a promoter of thorium fuel cycle and particularly liquid fluoride thorium reactors. In 2011, Sorensen founded Flibe Energy, a company aimed to develop 20-50 MW LFTR reactor designs to power military bases.[70][71][72][73]
South Korea is developing a design for a standardized modular FBR for export, to complement the standardized PWR (Pressurized Water Reactor) and CANDU designs they have already developed and built, but has not yet committed to building a prototype.

A cutaway model of the BN-600 reactor, superseded by the BN-800 reactor family.

Russia has a plan for increasing its fleet of fast breeder reactors significantly. A BN-800 reactor (800 MWe) at Beloyarsk was completed in 2012, succeeding a smaller BN-600. In June 2014 the BN-800 was started in the minimum power mode.[74] It is expected to start to work in nominal power mode later in 2015.[75]

Plans for the construction of an even larger BN-1200 reactor (1,200 MWe) initially anticipated completion in 2018, with two additional BN-1200 reactors built by the end of 2030.[76] However in 2015 Rosenergoatom postponed construction indefinitely to allow fuel design to be improved after more experience of operating the BN-800 reactor, and amongst cost concerns.[75]

An experimental lead-cooled fast reactor, BREST-300 will be built at the Siberian Chemical Combine (SCC) in Seversk. The BREST design is seen as a successor to the BN series and the 300 MWe unit at the SCC could be the forerunner to a 1,200 MWe version for wide deployment as a commercial power generation unit. The development program is as part of an Advanced Nuclear Technologies Federal Program 2010-2020 that seeks to exploit fast reactors as a way to be vastly more efficient in the use of uranium while 'burning' radioactive substances that otherwise would have to be disposed of as waste. BREST refers to bystry reaktor so svintsovym teplonositelem, Russian for 'fast reactor with lead coolant'. Its core would measure about 2.3 metres in diameter by 1.1 metres in height and contain 16 tonnes of fuel. The unit would be refuelled every year, with each fuel element spending five years in total within the core. Lead coolant temperature would be around 540 °C, giving a high efficiency of 43%, primary heat production of 700 MWt yielding electrical power of 300 MWe. The operational lifespan of the unit could be 60 years. The design is expected to be completed by NIKIET in 2014 for construction between 2016 and 2020.[77]

Construction of the BN-800 reactor

On February 16, 2006, the U.S., France and Japan signed an "arrangement" to research and develop sodium-cooled fast reactors in support of the Global Nuclear Energy Partnership.[78] In April 2007 the Japanese government selected Mitsubishi Heavy Industries as the "core company in FBR development in Japan". Shortly thereafter, MHI started a new company, Mitsubishi FBR Systems (MFBR) to develop and eventually sell FBR technology.[79]

The Marcoule Nuclear Site in France, location of the Phénix (on the left) and possible future site of the ASTRID Gen-IV reactor.

In September 2010 the French government allocated 651.6 millions euros to the Commissariat à l'énergie atomique to finalize the design of "Astrid" (Advanced Sodium Technological Reactor for Industrial Demonstration), a 600 MW reactor design of the 4th generation to be operational in 2020.[80][81]As of 2013 the UK had shown interest in the PRISM reactor and was working in concert with France to develop ASTRID.

In October 2010 GE Hitachi Nuclear Energy signed a memorandum of understanding with the operators of the US Department of Energy's Savannah River site, which should allow the construction of a demonstration plant based on the company's S-PRISM fast breeder reactor prior to the design receiving full NRC licensing approval.[82] In October 2011 The Independent reported that the UK Nuclear Decommissioning Authority (NDA) and senior advisers within the Department for Energy and Climate Change (DECC) had asked for technical and financial details of the PRISM, partly as a means of reducing the country's plutonium stockpile.[83]

The traveling wave reactor proposed in a patent by Intellectual Ventures is a fast breeder reactor designed to not need fuel reprocessing during the decades-long lifetime of the reactor. The breed-burn wave in the TWR design does not move from one end of the reactor to the other but gradually from the inside out. Moreover, as the fuel's composition changes through nuclear transmutation, fuel rods are continually reshuffled within the core to optimize the neutron flux and fuel usage at any given point in time. Thus, instead of letting the wave propagate through the fuel, the fuel itself is moved through a largely stationary burn wave. This is contrary to many media reports, which have popularized the concept as a candle-like reactor with a burn region that moves down a stick of fuel. By replacing a static core configuration with an actively managed "standing wave" or "soliton" core, TerraPower's design avoids the problem of cooling a highly variable burn region. Under this scenario, the reconfiguration of fuel rods is accomplished remotely by robotic devices; the containment vessel remains closed during the procedure, and there is no associated downtime.[84]

Friday, May 15, 2015

WSJ: The Myth of the Climate Change '97%'; What is the origin of the false belief that almost all scientists agree about global warming?

The Myth of the Climate Change '97%'

What is the origin of the false belief—constantly repeated—that almost all scientists agree about global warming?

By JOSEPH BAST And ROY SPENCER
 
Original link: http://hockeyschtick.blogspot.ca/2014/05/wsj-myth-of-climate-change-97-what-is.html
 
May 26, 2014 7:13 p.m. ET    THE WALL STREET JOURNAL

Last week Secretary of State John Kerry warned graduating students at Boston College of the "crippling consequences" of climate change. "Ninety-seven percent of the world's scientists," he added, "tell us this is urgent."

Where did Mr. Kerry get the 97% figure? Perhaps from his boss, President Obama, who tweeted on May 16 that "Ninety-seven percent of scientists agree: #climate change is real, man-made and dangerous." Or maybe from NASA, which posted (in more measured language) on its website, "Ninety-seven percent of climate scientists agree that climate-warming trends over the past century are very likely due to human activities."

Yet the assertion that 97% of scientists believe that climate change is a man-made, urgent problem is a fiction. The so-called consensus comes from a handful of surveys and abstract-counting exercises that have been contradicted by more reliable research.

One frequently cited source for the consensus is a 2004 opinion essay published in Science magazine by Naomi Oreskes, a science historian now at Harvard. She claimed to have examined abstracts of 928 articles published in scientific journals between 1993 and 2003, and found that 75% supported the view that human activities are responsible for most of the observed warming over the previous 50 years while none directly dissented.

Ms. Oreskes's definition of consensus covered "man-made" but left out "dangerous"—and scores of articles by prominent scientists such as Richard Lindzen, John Christy, Sherwood Idso and Patrick Michaels, who question the consensus, were excluded. The methodology is also flawed. A study published earlier this year in Nature noted that abstracts of academic papers often contain claims that aren't substantiated in the papers.

Another widely cited source for the consensus view is a 2009 article in "Eos, Transactions American Geophysical Union" by Maggie Kendall Zimmerman, a student at the University of Illinois, and her master's thesis adviser Peter Doran. It reported the results of a two-question online survey of selected scientists. Mr. Doran and Ms. Zimmerman claimed "97 percent of climate scientists agree" that global temperatures have risen and that humans are a significant contributing factor.

The survey's questions don't reveal much of interest. Most scientists who are skeptical of catastrophic global warming nevertheless would answer "yes" to both questions. The survey was silent on whether the human impact is large enough to constitute a problem. Nor did it include solar scientists, space scientists, cosmologists, physicists, meteorologists or astronomers, who are the scientists most likely to be aware of natural causes of climate change.

The "97 percent" figure in the Zimmerman/Doran survey represents the views of only 79 respondents who listed climate science as an area of expertise and said they published more than half of their recent peer-reviewed papers on climate change. Seventy-nine scientists—of the 3,146 who responded to the survey—does not a consensus make.

In 2010, William R. Love Anderegg, then a student at Stanford University, used Google Scholar to identify the views of the most prolific writers on climate change. His findings were published in Proceedings of the National Academies of Sciences. Mr. Love Anderegg found that 97% to 98% of the 200 most prolific writers on climate change believe "anthropogenic greenhouse gases have been responsible for 'most' of the 'unequivocal' warming." There was no mention of how dangerous this climate change might be; and, of course, 200 researchers out of the thousands who have contributed to the climate science debate is not evidence of consensus.

In 2013, John Cook, an Australia-based blogger, and some of his friends reviewed abstracts of peer-reviewed papers published from 1991 to 2011. Mr. Cook reported that 97% of those who stated a position explicitly or implicitly suggest that human activity is responsible for some warming. His findings were published in Environmental Research Letters.

Mr. Cook's work was quickly debunked. In Science and Education in August 2013, for example, David R. Legates (a professor of geography at the University of Delaware and former director of its Center for Climatic Research) and three coauthors reviewed the same papers as did Mr. Cook and found "only 41 papers—0.3 percent of all 11,944 abstracts or 1.0 percent of the 4,014 expressing an opinion, and not 97.1 percent—had been found to endorse" the claim that human activity is causing most of the current warming. Elsewhere, climate scientists including Craig Idso, Nicola Scafetta, Nir J. Shaviv and Nils- Axel Morner, whose research questions the alleged consensus, protested that Mr. Cook ignored or misrepresented their work.

Rigorous international surveys conducted by German scientists Dennis Bray and Hans von Storch —most recently published in Environmental Science & Policy in 2010—have found that most climate scientists disagree with the consensus on key issues such as the reliability of climate data and computer models. They do not believe that climate processes such as cloud formation and precipitation are sufficiently understood to predict future climate change.

Surveys of meteorologists repeatedly find a majority oppose the alleged consensus. Only 39.5% of 1,854 American Meteorological Society members who responded to a survey in 2012 said man-made global warming is dangerous.

Finally, the U.N.'s Intergovernmental Panel on Climate Change—which claims to speak for more than 2,500 scientists—is probably the most frequently cited source for the consensus. Its latest report claims that "human interference with the climate system is occurring, and climate change poses risks for human and natural systems." Yet relatively few have either written on or reviewed research having to do with the key question: How much of the temperature increase and other climate changes observed in the 20th century was caused by man-made greenhouse-gas emissions? The IPCC lists only 41 authors and editors of the relevant chapter of the Fifth Assessment Report addressing "anthropogenic and natural radiative forcing."

Of the various petitions on global warming circulated for signatures by scientists, the one by the Petition Project, a group of physicists and physical chemists based in La Jolla, Calif., has by far the most signatures—more than 31,000 (more than 9,000 with a Ph.D.). It was most recently published in 2009, and most signers were added or reaffirmed since 2007. The petition states that "there is no convincing scientific evidence that human release of . . . carbon dioxide, methane, or other greenhouse gases is causing or will, in the foreseeable future, cause catastrophic heating of the Earth's atmosphere and disruption of the Earth's climate."

We could go on, but the larger point is plain. There is no basis for the claim that 97% of scientists believe that man-made climate change is a dangerous problem.

Mr. Bast is president of the Heartland Institute. Dr. Spencer is a principal research scientist for the University of Alabama in Huntsville and the U.S. Science Team Leader for the Advanced Microwave Scanning Radiometer on NASA's Aqua satellite.




Rationalism


From Wikipedia, the free encyclopedia
 
In epistemology, rationalism is the view that "regards reason as the chief source and test of knowledge"[1] or "any view appealing to reason as a source of knowledge or justification".[2] More formally, rationalism is defined as a methodology or a theory "in which the criterion of the truth is not sensory but intellectual and deductive".[3] 
Rationalists believe reality has an intrinsically logical structure. Because of this, rationalists argue that certain truths exist and that the intellect can directly grasp these truths. That is to say, rationalists assert that certain rational principles exist in logic, mathematics, ethics, and metaphysics that are so fundamentally true that denying them causes one to fall into contradiction. Rationalists have such a high confidence in reason that proof and physical evidence are unnecessary to ascertain truth – in other words, "there are significant ways in which our concepts and knowledge are gained independently of sense experience".[4] Because of this belief, empiricism is one of rationalism's greatest rivals.

Different degrees of emphasis on this method or theory lead to a range of rationalist standpoints, from the moderate position "that reason has precedence over other ways of acquiring knowledge" to the more extreme position that reason is "the unique path to knowledge".[5] Given a pre-modern understanding of reason, rationalism is identical to philosophy, the Socratic life of inquiry, or the zetetic (skeptical) clear interpretation of authority (open to the underlying or essential cause of things as they appear to our sense of certainty). In recent decades, Leo Strauss sought to revive "Classical Political Rationalism" as a discipline that understands the task of reasoning, not as foundational, but as maieutic. Rationalism should not be confused with rationality, nor with rationalization.

In politics, Rationalism, since the Enlightenment, historically emphasized a "politics of reason" centered upon rational choice, utilitarianism, secularism, and irreligion[6] – the latter aspect's antitheism later ameliorated by utilitarian adoption of pluralistic rationalist methods practicable regardless of religious or irreligious ideology.[7][8]

In this regard, the philosopher John Cottingham[9] noted how rationalism, a methodology, became socially conflated with atheism, a worldview: In the past, particularly in the 17th and 18th centuries, the term 'rationalist' was often used to refer to free thinkers of an anti-clerical and anti-religious outlook, and for a time the word acquired a distinctly pejorative force (thus in 1670 Sanderson spoke disparagingly of 'a mere rationalist, that is to say in plain English an atheist of the late edition...'). The use of the label 'rationalist' to characterize a world outlook which has no place for the supernatural is becoming less popular today; terms like 'humanist' or 'materialist' seem largely to have taken its place. But the old usage still survives.

Philosophical usage

Rationalism is often contrasted with empiricism. Taken very broadly these views are not mutually exclusive, since a philosopher can be both rationalist and empiricist.[2] Taken to extremes, the empiricist view holds that all ideas come to us a posteriori, that is to say, through experience; either through the external senses or through such inner sensations as pain and gratification. The empiricist essentially believes that knowledge is based on or derived directly from experience. The rationalist believes we come to knowledge a priori – through the use of logic – and is thus independent of sensory experience. In other words, as Galen Strawson once wrote, "you can see that it is true just lying on your couch. You don't have to get up off your couch and go outside and examine the way things are in the physical world. You don't have to do any science."[10] Between both philosophies, the issue at hand is the fundamental source of human knowledge and the proper techniques for verifying what we think we know. Whereas both philosophies are under the umbrella of epistemology, their argument lies in the understanding of the warrant, which is under the wider epistemic umbrella of the theory of justification.

Theory of justification

The theory of justification is the part of epistemology that attempts to understand the justification of propositions and beliefs. Epistemologists are concerned with various epistemic features of belief, which include the ideas of justification, warrant, rationality, and probability. Of these four terms, the term that has been most widely used and discussed by the early 21st century is "warrant". Loosely speaking, justification is the reason that someone (probably) holds a belief.
If "A" makes a claim, and "B" then casts doubt on it, "A"'s next move would normally be to provide justification. The precise method one uses to provide justification is where the lines are drawn between rationalism and empiricism (among other philosophical views). Much of the debate in these fields are focused on analyzing the nature of knowledge and how it relates to connected notions such as truth, belief, and justification.

Theses of rationalism

At its core, rationalism consists of three basic claims. For one to consider themselves a rationalist, they must adopt at least one of these three claims: The Intuition/Deduction Thesis, The Innate Knowledge Thesis, or The Innate Concept Thesis. In addition, rationalists can choose to adopt the claims of Indispensability of Reason and or the Superiority of Reason – although one can be a rationalist without adopting either thesis.

The intuition/deduction thesis

Rationale: "Some propositions in a particular subject area, S, are knowable by us by intuition alone; still others are knowable by being deduced from intuited propositions."[11]
Generally speaking, intuition is a priori knowledge or experiential belief characterized by its immediacy; a form of rational insight. We simply just "see" something in such a way as to give us a warranted belief. Beyond that, the nature of intuition is hotly debated.

In the same way, generally speaking, deduction is the process of reasoning from one or more general premises to reach a logically certain conclusion. Using valid arguments, we can deduce from intuited premises.

For example, when we combine both concepts, we can intuit that the number three is prime and that it is greater than two. We then deduce from this knowledge that there is a prime number greater than two. Thus, it can be said that intuition and deduction combined to provide us with a priori knowledge – we gained this knowledge independently of sense experience.

Empiricists such as David Hume have been willing to accept this thesis for describing the relationships among our own concepts.[11] In this sense, empiricists argue that we are allowed to intuit and deduce truths from knowledge that has been obtained a posteriori.

By injecting different subjects into the Intuition/Deduction thesis, we are able to generate different arguments. Most rationalists agree mathematics is knowable by applying the intuition and deduction. Some go further to include ethical truths into the category of things knowable by intuition and deduction. Furthermore, some rationalists also claim metaphysics is knowable in this thesis.

In addition to different subjects, rationalists sometimes vary the strength of their claims by adjusting their understanding of the warrant. Some rationalists understand warranted beliefs to be beyond even the slightest doubt; others are more conservative and understand the warrant to be belief beyond a reasonable doubt.

Rationalists also have different understanding and claims involving the connection between intuition and truth. Some rationalists claim that intuition is infallible and that anything we intuit to be true is as such. More contemporary rationalists accept that intuition is not always a source of certain knowledge – thus allowing for the possibility of a deceiver who might cause the rationalist to intuit a false proposition in the same way a third party could cause the rationalist to have perceptions of nonexistent objects.

Naturally, the more subjects the rationalists claim to be knowable by the Intuition/Deduction thesis, the more certain they are of their warranted beliefs, and the more strictly they adhere to the infallibility of intuition, the more controversial their truths or claims and the more radical their rationalism.[11]

To argue in favor of this thesis, Gottfried Wilhelm Leibniz, a prominent German philosopher, says, "The senses, although they are necessary for all our actual knowledge, are not sufficient to give us the whole of it, since the senses never give anything but instances, that is to say particular or individual truths. Now all the instances which confirm a general truth, however numerous they may be, are not sufficient to establish the universal necessity of this same truth, for it does not follow that what happened before will happen in the same way again. … From which it appears that necessary truths, such as we find in pure mathematics, and particularly in arithmetic and geometry, must have principles whose proof does not depend on instances, nor consequently on the testimony of the senses, although without the senses it would never have occurred to us to think of them…"[12]

The innate knowledge thesis

Rationale: "We have knowledge of some truths in a particular subject area, S, as part of our rational nature."[13]

The Innate Knowledge thesis is similar to the Intuition/Deduction thesis in the regard that both theses claim knowledge is gained a priori. The two theses go their separate ways when describing how that knowledge is gained. As the name, and the rationale, suggests, the Innate Knowledge thesis claims knowledge is simply part of our rational nature. Experiences can trigger a process that allows this knowledge to come into our consciousness, but the experiences don't provide us with the knowledge itself. The knowledge has been with us since the beginning and the experience simply brought into focus, in the same way a photographer can bring the background of a picture into focus by changing the aperture of the lens. The background was always there, just not in focus.

This thesis targets a problem with the nature of inquiry originally postulated by Plato in Meno. Here, Plato asks about inquiry; how do we gain knowledge of a theorem in geometry? We inquire into the matter. Yet, knowledge by inquiry seems impossible.[14] In other words, "If we already have the knowledge, there is no place for inquiry. If we lack the knowledge, we don't know what we are seeking and cannot recognize it when we find it. Either way we cannot gain knowledge of the theorem by inquiry. Yet, we do know some theorems."[13] The Innate Knowledge thesis offers a solution to this paradox. By claiming that knowledge is already with us, either consciously or unconsciously, a rationalist claims we don't really "learn" things in the traditional usage of the word, but rather that we simply bring to light what we already know.

The innate concept thesis

Rationale: "We have some of the concepts we employ in a particular subject area, S, as part of our rational nature."[15]

Similar to the Innate Knowledge thesis, the Innate Concept thesis suggests that some concepts are simply part of our rational nature. These concepts are a priori in nature and sense experience is irrelevant to determining the nature of these concepts (though, sense experience can help bring the concepts to our conscious mind).

Some philosophers, such as John Locke (who is considered one of the most influential thinkers of the Enlightenment and an empiricist) argue that the Innate Knowledge thesis and the Innate Concept thesis are the same.[16] Other philosophers, such as Peter Carruthers, argue that the two theses are distinct from one another. As with the other theses covered under rationalisms' umbrella, the types and number of concepts a philosopher claims to be innate, the more controversial and radical their position; "the more a concept seems removed from experience and the mental operations we can perform on experience the more plausibly it may be claimed to be innate. Since we do not experience perfect triangles but do experience pains, our concept of the former is a more promising candidate for being innate than our concept of the latter.[15]

In his book, Meditations on First Philosophy,[17] René Descartes postulates three classifications for our ideas when he says, "Among my ideas, some appear to be innate, some to be adventitious, and others to have been invented by me. My understanding of what a thing is, what truth is, and what thought is, seems to derive simply from my own nature. But my hearing a noise, as I do now, or seeing the sun, or feeling the fire, comes from things which are located outside me, or so I have hitherto judged. Lastly, sirens, hippogriffs and the like are my own invention."[18]

Adventitious ideas are those concepts that we gain through sense experiences, ideas such as the sensation of heat, because they originate from outside sources; transmitting their own likeness rather than something else and something you simply cannot will away. Ideas invented by us, such as those found in mythology, legends, and fairy tales are created by us from other ideas we possess. Lastly, innate ideas, such as our ideas of perfection, are those ideas we have as a result of mental processes that are beyond what experience can directly or indirectly provide.

Gottfried Wilhelm Leibniz defends the idea of innate concepts by suggesting the mind plays a role in determining the nature of concepts, to explain this, he likens the mind to a block of marble in the New Essays on Human Understanding, "This is why I have taken as an illustration a block of veined marble, rather than a wholly uniform block or blank tablets, that is to say what is called tabula rasa in the language of the philosophers. For if the soul were like those blank tablets, truths would be in us in the same way as the figure of Hercules is in a block of marble, when the marble is completely indifferent whether it receives this or some other figure. But if there were veins in the stone which marked out the figure of Hercules rather than other figures, this stone would be more determined thereto, and Hercules would be as it were in some manner innate in it, although labour would be needed to uncover the veins, and to clear them by polishing, and by cutting away what prevents them from appearing. It is in this way that ideas and truths are innate in us, like natural inclinations and dispositions, natural habits or potentialities, and not like activities, although these potentialities are always accompanied by some activities which correspond to them, though they are often imperceptible."[19]

The other two theses

The three aforementioned theses of Intuition/Deduction, Innate Knowledge, and Innate Concept are the cornerstones of rationalism. To be considered a rationalist, one must adopt at least one of those three claims. The following two theses are traditionally adopted by rationalists, but they aren't essential to the rationalist's position.

The Indispensability of Reason Thesis has the following rationale, "The knowledge we gain in subject area, S, by intuition and deduction, as well as the ideas and instances of knowledge in S that are innate to us, could not have been gained by us through sense experience."[1] In short, this thesis claims that experience cannot provide what we gain from reason.

The Superiority of Reason Thesis has the following rationale, '"The knowledge we gain in subject area S by intuition and deduction or have innately is superior to any knowledge gained by sense experience".[1] In other words, this thesis claims reason is superior to experience as a source for knowledge.

In addition to the following claims, rationalists often adopt similar stances on other aspects of philosophy. Most rationalists reject skepticism for the areas of knowledge they claim are knowable a priori. Naturally, when you claim some truths are innately known to us, one must reject skepticism in relation to those truths. Especially for rationalists who adopt the Intuition/Deduction thesis, the idea of epistemic foundationalism tends to crop up. This is the view that we know some truths without basing our belief in them on any others and that we then use this foundational knowledge to know more truths.[1]

Background

It is difficult to identify a major figure in the history of rationalism, or even a major period of history in rational thought before the Enlightenment. One of the primary reasons for this is the fact that humans have the ability to know information they otherwise shouldn't know – primarily in the field of mathematics. Every philosopher has acknowledged this to some degree or another. Secondly, it is the nature of philosophical thought to obtain knowledge and information with the use of our rational faculties – instead of coming to knowledge by mystical revelation.

Since the Enlightenment, rationalism is usually associated with the introduction of mathematical methods into philosophy as seen in the works of Descartes, Leibniz, and Spinoza.[3] This is commonly called continental rationalism, because it was predominant in the continental schools of Europe, whereas in Britain empiricism dominated.

Even then, the distinction between rationalists and empiricists was drawn at a later period and would not have been recognized by the philosophers involved. Also, the distinction between the two philosophies is not as clear-cut as is sometimes suggested; for example, Descartes and Locke have similar views about the nature of human ideas.[4]

Proponents of some varieties of rationalism argue that, starting with foundational basic principles, like the axioms of geometry, one could deductively derive the rest of all possible knowledge. The philosophers who held this view most clearly were Baruch Spinoza and Gottfried Leibniz, whose attempts to grapple with the epistemological and metaphysical problems raised by Descartes led to a development of the fundamental approach of rationalism. Both Spinoza and Leibniz asserted that, in principle, all knowledge, including scientific knowledge, could be gained through the use of reason alone, though they both observed that this was not possible in practice for human beings except in specific areas such as mathematics. On the other hand, Leibniz admitted in his book Monadology that "we are all mere Empirics in three fourths of our actions."[5]

History

Rationalist philosophy from antiquity

Because of the complicated nature of rationalist thinking, the nature of philosophy, and the understanding that humans are aware of knowledge available only through the use of rational thought, many of the great philosophers from antiquity laid down the foundation for rationalism though they themselves weren't rationalists as we understand the concept today.

Pythagoras (570–495 BCE)

Pythagoras was one of the first Western philosophers to stress rationalist insight.[20] He is often revered as a great mathematician, mystic and scientist, but he is best known for the Pythagorean theorem, which bears his name, and for discovering the mathematical relationship between the length of strings on lute bear and the pitches of the notes. 
Pythagoras "believed these harmonies reflected the ultimate nature of reality. He summed up the implied metaphysical rationalism in the words "All is number". It is probable that he had caught the rationalist's vision, later seen by Galileo (1564–1642), of a world governed throughout by mathematically formulable laws".[20] It has been said that he was the first man to call himself a philosopher, or lover of wisdom,[21]

Plato (427–347 BCE)

Plato also held rational insight to a very high standard, as is seen in his works such as Meno and The Republic. Plato taught on the Theory of Forms (or the Theory of Ideas)[22][23][24] which asserts that non-material abstract (but substantial) forms (or ideas), and not the material world of change known to us through sensation, possess the highest and most fundamental kind of reality.[25] Plato's forms are accessible only to reason and not to sense.[20] In fact, it is said that Plato admired reason, especially in geometry, so highly that he had the phrase "Let no one ignorant of geometry enter" inscribed over the door to his academy.[26]

Aristotle (384–322 BCE)

Aristotle has a process of reasoning similar to that of Plato's, though he ultimately disagreed with the specifics of Plato's forms. Aristotle's great contribution to rationalist thinking comes from his use of syllogistic logic. Aristotle defines syllogism as "a discourse in which certain (specific) things having been supposed, something different from the things supposed results of necessity because these things are so."[27] Despite this very general definition, Aristotle limits himself to categorical syllogisms which consist of three categorical propositions in his work Prior Analytics.[28] These included categorical modal syllogisms.[29]

Post-Aristotle

Though the three great Greek philosophers disagreed with one another on specific points, they all agreed that rational thought could bring to light knowledge that was self-evident – information that humans otherwise couldn't know without the use of reason. After Aristotle's death, Western rationalistic thought was generally characterized by its application to theology, such as in the works of the Islamic philosopher Avicenna and Jewish philosopher and theologian Maimonides. One notable event in the Western timelime was the philosophy of St. Thomas Aquinas who attempted to merge Greek rationalism and Christian revelation in the thirteenth-century.[20]

Modern rationalism

René Descartes (1596–1650)

Descartes was the first of the modern rationalists and has been dubbed the 'Father of Modern Philosophy.' Much subsequent Western philosophy is a response to his writings,[30][31][32] which are studied closely to this day.Descartes thought that only knowledge of eternal truths – including the truths of mathematics, and the epistemological and metaphysical foundations of the sciences – could be attained by reason alone; other knowledge, the knowledge of physics, required experience of the world, aided by the scientific method. He also argued that although dreams appear as real as sense experience, these dreams cannot provide persons with knowledge. Also, since conscious sense experience can be the cause of illusions, then sense experience itself can be doubtable. As a result, Descartes deduced that a rational pursuit of truth should doubt every belief about reality. He elaborated these beliefs in such works as Discourse on Method, Meditations on First Philosophy, and Principles of Philosophy.
Descartes developed a method to attain truths according to which nothing that cannot be recognised by the intellect (or reason) can be classified as knowledge. These truths are gained "without any sensory experience," according to Descartes. Truths that are attained by reason are broken down into elements that intuition can grasp, which, through a purely deductive process, will result in clear truths about reality.

Descartes therefore argued, as a result of his method, that reason alone determined knowledge, and that this could be done independently of the senses. For instance, his famous dictum, cogito ergo sum or "I think, therefore I am", is a conclusion reached a priori i.e., prior to any kind of experience on the matter. The simple meaning is that doubting one's existence, in and of itself, proves that an "I" exists to do the thinking. In other words, doubting one's own doubting is absurd.[33] This was, for Descartes, an irrefutable principle upon which to ground all forms of other knowledge. Descartes posited a metaphysical dualism, distinguishing between the substances of the human body ("res extensa") and the mind or soul ("res cogitans"). This crucial distinction would be left unresolved and lead to what is known as the mind-body problem, since the two substances in the Cartesian system are independent of each other and irreducible.

Baruch Spinoza (1632–1677)

The philosophy of Baruch Spinoza is a systematic, logical, rational philosophy developed in seventeenth-century Europe.[34][35][36] Spinoza's philosophy is a system of ideas constructed upon basic building blocks with an internal consistency with which he tried to answer life's major questions and in which he proposed that "God exists only philosophically."[36][37] He was heavily influenced by Descartes,[38] Euclid[37] and Thomas Hobbes,[38] as well as theologians in the Jewish philosophical tradition such as Maimonides.[38] But his work was in many respects a departure from the Judeo-Christian tradition. Many of Spinoza's ideas continue to vex thinkers today and many of his principles, particularly regarding the emotions, have implications for modern approaches to psychology. To this day, many important thinkers have found Spinoza's "geometrical method"[36] difficult to comprehend: Goethe admitted that he "could not really understand what Spinoza was on about most of the time."[36] His magnum opus, Ethics, contains unresolved obscurities and has a forbidding mathematical structure modeled on Euclid's geometry.[37] Spinoza's philosophy attracted believers such as Albert Einstein[39] and much intellectual attention.[40][41][42][43][44]

Gottfried Leibniz (1646–1716)

Leibniz was the last of the great Rationalists who contributed heavily to other fields such as metaphysics, epistemology, logic, mathematics, physics, jurisprudence, and the philosophy of religion; he is also considered to be one of the last "universal geniuses".[45] He did not develop his system, however, independently of these advances. Leibniz rejected Cartesian dualism and denied the existence of a material world. In Leibniz's view there are infinitely many simple substances, which he called "monads" (possibly taking the term from the work of Anne Conway).
Leibniz developed his theory of monads in response to both Descartes and Spinoza, because the rejection of their visions forced him to arrive at his own solution. Monads are the fundamental unit of reality, according to Leibniz, constituting both inanimate and animate objects. These units of reality represent the universe, though they are not subject to the laws of causality or space (which he called "well-founded phenomena"). Leibniz, therefore, introduced his principle of pre-established harmony to account for apparent causality in the world.

Immanuel Kant (1724–1804)

Kant is one of the central figures of modern philosophy, and set the terms by which all subsequent thinkers have had to grapple. He argued that human perception structures natural laws, and that reason is the source of morality. His thought continues to hold a major influence in contemporary thought, especially in fields such as metaphysics, epistemology, ethics, political philosophy, and aesthetics.[46]
Kant named his branch of epistemology Transcendental Idealism, and he first laid out these views in his famous work The Critique of Pure Reason. In it he argued that there were fundamental problems with both rationalist and empiricist dogma. To the rationalists he argued, broadly, that pure reason is flawed when it goes beyond its limits and claims to know those things that are necessarily beyond the realm of all possible experience: the existence of God, free will, and the immortality of the human soul. Kant referred to these objects as "The Thing in Itself" and goes on to argue that their status as objects beyond all possible experience by definition means we cannot know them. To the empiricist he argued that while it is correct that experience is fundamentally necessary for human knowledge, reason is necessary for processing that experience into coherent thought. He therefore concludes that both reason and experience are necessary for human knowledge. In the same way, Kant also argued that it was wrong to regard thought as mere analysis. In Kant's views, a priori concepts do exist, but if they are to lead to the amplification of knowledge, they must be brought into relation with empirical data".[47]

Memory and trauma

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