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Sunday, March 17, 2019

Affirmative action

From Wikipedia, the free encyclopedia

Affirmative action, also known as reservation in India and Nepal, positive discrimination / action in the United Kingdom, and employment equity (in a narrower context) in Canada and South Africa, is the policy of promoting the education and employment of members of groups that are known to have previously suffered from discrimination. Historically and internationally, support for affirmative action has sought to achieve goals such as bridging inequalities in employment and pay, increasing access to education, promoting diversity, and redressing apparent past wrongs, harms, or hindrances.
 
The nature of affirmative action policies varies from region to region. Some countries use a quota system, whereby a certain percentage of government jobs, political positions, and school vacancies must be reserved for members of a certain group; an example of this is the reservation system in India. In some other regions where quotas are not used, minority group members are given preference or special consideration in selection processes. In the United States, affirmative action in employment and education has been the subject of legal and political controversy; in 2003, a pair of decisions by the Supreme Court of the United States (Grutter v. Bollinger and Gratz v. Bollinger) permitted educational institutions to consider race as a factor when admitting students while prohibiting the use of quotas. In other countries, such as the UK, affirmative action is rendered illegal because it does not treat all races equally. This approach to equal treatment is described as being "color blind". In such countries, the focus tends to be on ensuring equal opportunity and, for example, targeted advertising campaigns to encourage ethnic minority candidates to join the police force. This is sometimes described as "positive action".

Origins

The term "affirmative action" was first used in the United States in "Executive Order No. 10925", signed by President John F. Kennedy on 6 March 1961, which included a provision that government contractors "take affirmative action to ensure that applicants are employed, and employees are treated during employment, without regard to their race, creed, color, or national origin". It was used to promote actions that achieve non-discrimination. In 1965, President Lyndon B. Johnson issued Executive Order 11246 which required government employers to take "affirmative action" to "hire without regard to race, religion and national origin". This prevented employers from discriminating against members of disadvantaged groups. In 1967, gender was added to the anti-discrimination list.

Affirmative action is intended to promote the opportunities of defined minority groups within a society to give them equal access to that of the majority population.

It is often instituted for government and educational settings to ensure that certain designated "minority groups" within a society are able to participate in all provided opportunities including promotional, educational, and training opportunities.

The stated justification for affirmative action by its proponents is that it helps to compensate for past discrimination, persecution or exploitation by the ruling class of a culture, and to address existing discrimination.

Women

Several different studies investigated the effect of affirmative action on women. Kurtulus (2012) in her review of affirmative action and the occupational advancement of minorities and women during 1973-2003 showed that the effect of affirmative action on advancing black, Hispanic, and white women into management, professional, and technical occupations occurred primarily during the 1970s and early 1980s. During this period, contractors grew their shares of these groups more rapidly than noncontractors because of the implementation of affirmative action. But the positive effect of affirmative action vanished entirely in the late 1980s, which Kurtulus says may be due to the slowdown into advanced occupation for women and minorities because of the political shift of affirmative action that started by President Reagan. Becoming a federal contractor increased white women's share of professional occupations by 0.183 percentage points, or 7.3 percent, on average during these three decades, and increased black women's share by 0.052 percentage points (or by 3.9 percent). Becoming a federal contractor also increased Hispanic women's and black men's share of technical occupations on average by 0.058 percent and 0.109 percentage points respectively (or by 7.7 and 4.2 percent). These represent a substantial contribution of affirmative action to overall trends in the occupational advancement of women and minorities over the three decades under the study. A reanalysis of multiple scholarly studies, especially in Asia, considered the impact of four primary factors on support for affirmative action programs for women: gender; political factors; psychological factors; and social structure. Kim and Kim (2014) found that, "Affirmative action both corrects existing unfair treatment and gives women equal opportunity in the future."

Quotas

Law regarding quotas and affirmative action varies widely from nation to nation. Caste-based quotas are used in India for reservation. However, they are illegal in the United States, where no employer, university, or other entity may create a set number required for each race. 

In 2012, the European Union Commission approved a plan for women to constitute 40% of non-executive board directorships in large listed companies in Europe by 2020. In Sweden, the Supreme Court has ruled that "affirmative action" ethnic quotas in universities are discrimination and hence unlawful. It said that the requirements for the intake should be the same for all. The justice minister said that the decision left no room for uncertainty.

National approaches

In some countries that have laws on racial equality, affirmative action is rendered illegal because it does not treat all races equally. This approach of equal treatment is sometimes described as being "color blind", in hopes that it is effective against discrimination without engaging in reverse discrimination

In such countries, the focus tends to be on ensuring equal opportunity and, for example, targeted advertising campaigns to encourage ethnic minority candidates to join the police force. This is sometimes described as "positive action".

Africa

South Africa

Apartheid
The apartheid government, as a matter of state policy, favoured white-owned, especially Afrikaner-owned companies. The aforementioned policies achieved the desired results, but in the process they marginalised and excluded black people. Skilled jobs were also reserved for white people, and blacks were largely used as unskilled labour, enforced by legislation including the Mines and Works Act, the Job Reservations Act, the Native Building Workers Act, the Apprenticeship Act and the Bantu Education Act, creating and extending the "colour bar" in South African labour. Then the whites successfully persuaded the government to enact laws that highly restricted the blacks' employment opportunities. 

Since the 1960s the apartheid laws had been weakened. Consequently, from 1975 to 1990 the real wages of black manufacturing workers rose by 50%, while those of whites rose by 1%.

The economic and politically structured society during the apartheid ultimately caused disparities in employment, occupation and income within labour markets, which provided advantages to certain groups and characteristics of people. This in due course was the motivation to introduce affirmative action in South Africa, following the end of apartheid.
Post-apartheid – the Employment Equity Act
Following the transition to democracy in 1994, the African National Congress-led government chose to implement affirmative action legislation to correct previous imbalances (a policy known as employment equity). As such, all employers were compelled by law to employ previously disenfranchised groups (blacks, Indians, and Coloureds). A related, but distinct concept is Black Economic Empowerment.

The Employment Equity Act and the Broad Based Black Economic Empowerment Act aim to promote and achieve equality in the workplace (in South Africa termed "equity"), by advancing people from designated groups. The designated groups who are to be advanced include all people of colour, women (including white women) and people with disabilities (including white people). Employment Equity legislation requires companies employing more than 50 people to design and implement plans to improve the representativity of workforce demographics, and report them to the Department of Labour.

Employment Equity also forms part of a company's Black Economic Empowerment scorecard: in a relatively complex scoring system, which allows for some flexibility in the manner in which each company meets its legal commitments, each company is required to meet minimum requirements in terms of representation by previously disadvantaged groups. The matters covered include equity ownership, representation at employee and management level (up to board of director level), procurement from black-owned businesses and social investment programs, amongst others.

The policies of Employment Equity and, particularly, Black Economic empowerment have been criticised both by those who view them as discriminatory against white people, and by those who view them as ineffectual.

These laws cause disproportionally high costs for small companies and reduce economic growth and employment. The laws may give the black middle-class some advantage but can make the worse-off blacks even poorer. Moreover, the Supreme Court has ruled that in principle blacks may be favored, but in practice this should not lead to unfair discrimination against the others.
Affirmative Action Purpose
As mentioned previously affirmative action was introduced through the Employment Equality Act, 55 in 1998, 4 years after the end of apartheid. This act was passed to promote the constitutional right of equality and exercise true democracy. This idea was to eliminate unfair discrimination in employment, to ensure the implementation of employment equity to redress the effects of discrimination, to achieve a diverse workforce broadly representative of our people, to promote economic development and efficiency in the workforce and to give effects to the obligations of the Republic as a member of the International Labour Organisation.

Many embraced the Act; however some concluded that the act contradicted itself. The act eliminates unfair discrimination in certain sectors of the national labour market by imposing similar constraints on another.

With the introduction of Affirmative Action, Black Economic Empowerment (BEE) rose additionally in South Africa. The BEE was not a moral initiative to redress the wrongs of the past but to promote growth and strategies that aim to realize a country's full potential. The idea was targeting the weakest link in economics, which was inequality and which would help develop the economy. This is evident in the statement by the Department of Trade and Industry, "As such, this strategy stresses a BEE process that is associated with growth, development and enterprise development, and not merely the redistribution of existing wealth". Similarities between the BEE and affirmative action are apparent; however there is a difference. BEE focuses more on employment equality rather than taking wealth away from the skilled white labourers.

The main goal of Affirmative Action is for a country to reach its full potential. This occurrence would result in a completely diverse workforce in economic and social sectors. Thus broadening the economic base and therefore stimulating economic growth.
Outcomes
Once applied within the country, many different outcomes arose, some positive and some negative. This depended on the approach to and the view of The Employment Equality Act and affirmative action. 

Positive: Pre-Democracy, the apartheid governments discriminated against non-white races, so with affirmative action, the country started to redress past discriminations. Affirmative action also focused on combating structural racism and racial inequality, hoping to maximize diversity in all levels of society and sectors. Achieving this would elevate the status of the perpetual underclass and to restore equal access to the benefits of society.

Negative: Though affirmative action had its positives, negatives arose. A quota system was implemented, which aimed to achieve targets of diversity in a work force. This target affected the hiring and level of skill in the work force, ultimately affecting the free market. Affirmative action created marginalization for coloured and Indian races in South Africa, as well as developing and aiding the middle and elite classes, leaving the lower class behind. This created a bigger gap between the lower and middle class, which led to class struggles and a greater segregation. Entitlement began to arise with the growth of the middle and elite classes, as well as race entitlement. Many believe that affirmative action is discrimination in reverse. With all these negatives, much talent started to leave the country. Many negative consequences of affirmative action, specifically the quota system, drive skilled labour away, resulting in bad economic growth. This is due to very few international companies wanting to invest in South Africa.

With these negative and positive outcomes of affirmative action, it is evident that the concept of affirmative action is continually evolving.

Asia

China

There is affirmative action in education for minority nationalities. This may equate to lowering minimum requirements for the National University Entrance Examination, which is a mandatory exam for all students to enter university. Some universities set quotas for minority (non-Han) student intake. Further, minority students enrolled in ethnic minority-oriented specialties (e.g. language and literature programs) are provided with scholarships and/or pay no tuition, and are granted a monthly stipend.

Israel

A class-based affirmative action policy was incorporated into the admission practices of the four most selective universities in Israel during the early to mid-2000s. In evaluating the eligibility of applicants, neither their financial status nor their national or ethnic origins are considered. The emphasis, rather, is on structural disadvantages, especially neighborhood socioeconomic status and high school rigor, although several individual hardships are also weighed. This policy made the four institutions, especially the echelons at the most selective departments, more diverse than they otherwise would have been. The rise in geographic, economic and demographic diversity of a student population suggests that the plan's focus on structural determinants of disadvantage yields broad diversity dividends.

Israeli citizens who are; Women, Arabs, Blacks or people with disabilities are entitled to Affirmative Action in the civil service employment. Also Israeli citizens who are Arabs, Blacks or people with disabilities are entitled for Affirmative Actions are entitled for full University tuition scholarships by the state.

In her study of gender politics in Israel, Dafna Izraeli showed that the paradox of affirmative action for women directors is that the legitimation for legislating their inclusion on boards also resulted in the exclusion of women's interested as a legitimate issue on the boards' agendas. "The new culture of the men's club is seductive token women are under the pressure to become "social males" and prove that their competence as directors, meaning that they are not significantly different from men. In the negotiation for status as worthy peers, emphasizing gender signals that a woman is an "imposter", someone who does not rightfully belong in the position she is claiming to fill." And once affirmative action for women is fulfilled, and then affirmative action shares the element, as Izraeli put it, the "group equality discourse," making it easier for other groups to claim for a fairer distribution of resources. This suggests that affirmative action can have applications for different groups in Israel.

India

Reservation in India is a form of affirmative action designed to improve the well-being of backward and under-represented communities defined primarily by their caste. Reservation in India favors the majority of the population with more than 90% of Indian Citizens eligible for reservation benefits. 59.5% of all college admissions and government jobs are reserved for this 90% majority but they can also compete for the remaining 40.5% unreserved quota as well. Before the year of 2019 only 0.7% of scholarships disbursed by the government were given on the basis of merit, with over 94% of the scholarships given on basis of Reservation instead.

Malaysia

The Malaysian New Economic Policy or NEP serves as a form of affirmative action. Malaysia provides affirmative action to the majority because in general, the Malays have lower incomes than the Chinese, who have traditionally been involved in businesses and industries, but who were also general migrant workers. Malaysia is a multi-ethnic country, with Malays making up the majority of close to 52% of the population. About 23% of the population is of Chinese descent, while those of Indian descent comprise about 7% of the population. 

(See also Bumiputra) The mean income for Malays, Chinese and Indians in 1957/58 were 134, 288 and 228 respectively. In 1967/68 it was 154, 329 and 245, and in 1970 it was 170, 390 and 300. Mean income disparity ratio for Chinese/Malays rose from 2.1 in 1957/58 to 2.3 in 1970, whereas for Indians/Malays the disparity ratio also rose from 1.7 to 1.8 in the same period. The Malays viewed Independence as restoring their proper place in their own country's socioeconomic order while the non-Malays were opposing government efforts to advance Malay political primacy and economic welfare.

Sri Lanka

In 1981 the Standardization policy of Sri Lankan universities was introduced as an affirmative action program for students from areas which had lower rates of education than other areas due to missionary activity in the north and east, which essentially were the Tamil areas. Successive governments cultivated a historical myth after the colonial powers had left that the British had practised communal favouritism towards Christians and the minority Tamil community for the entire 200 years they had controlled Sri Lanka. However, the Sinhalese in fact benefitted from trade and plantation cultivations over the rest of the other groups and their language and culture as well as the religion of Buddhism was fostered and made into mediums for schools over the Tamil language, which did not have the same treatment and Tamils learned English instead as there was no medium for Tamil until near independence. Tamils' knowledge of English and education came from the very American missionary activity by overseas Christians that the British were concerned will anger the Sinhalese and destroy their trading relationships, so they sent them to the Tamil areas instead to teach, thinking it would have no consequences and due to their small numbers. The British sending the missionaries to the north and east was for the protection of the Sinhalese and in fact showed favouritism to the majority group instead of the minorities to maintain trading relationships and benefits from them. The Tamils, out of this random benefit from learning English and basic education excelled and flourished and were able to take many civil service jobs to the chagrin of the Sinhalese. The myth of Divide and Rule is untrue. The 'policy of standardisation' was typical of affirmative action policies, in that it required drastically lower standards for Sinhalese students than for the more academic Tamils who had to get about ten more marks to enter into universities. The policy, were it not implemented would have prevented the civil wars ahead as the policies had no basis and in fact is an example of discrimination against the Tamil ethnic group.

Taiwan

A 2004 legislation requires that, for a firm with 100 employees or more wishing to compete for government contracts, at least 1 per cent of its employees must be Taiwanese aborigines. Ministry of Education and Council of Aboriginal Affairs announced in 2002 that Taiwanese Aboriginal students would have their high-school or undergraduate entrance exams boosted by 33% for demonstrating some knowledge of their tribal language and culture. The percentage of boost have been revised several times, and the latest percentage is 35% in 2013.

Europe

Finland

In certain university education programs, including legal and medical education, there are quotas for persons who reach a certain standard of skills in the Swedish language; for students admitted in these quotas, the education is partially arranged in Swedish. The purpose of the quotas is to guarantee that a sufficient number of professionals with skills in Swedish are educated for nationwide needs. The quota system has met with criticism from the Finnish speaking majority, some of whom consider the system unfair. In addition to these linguistic quotas, women may get preferential treatment in recruitment for certain public sector jobs if there is a gender imbalance in the field.

France

No distinctions based on race, religion or sex are allowed under the 1958 French Constitution. Since the 1980s, a French version of affirmative action based on neighborhood is in place for primary and secondary education. Some schools, in neighborhoods labeled "Priority Education Zones", are granted more funds than the others. Students from these schools also benefit from special policies in certain institutions (such as Sciences Po).

The French Ministry of Defence tried in 1990 to make it easier for young French soldiers of North-African descent to be promoted in rank and obtain driving licenses. After a strong protest by a young French lieutenant in the Ministry of Defence newspaper (Armées d'aujourd'hui), the driving license and rank plan was cancelled. After the Sarkozy election, a new attempt in favour of Arab-French students was made, but Sarkozy did not gain enough political support to change the French constitution. However, some French schools do implement affirmative action in that they are obligated to take a certain number of students from impoverished families.

Additionally, following the Norwegian example, after 27 January 2014, women must represent at least 20% of board members in all stock exchange listed or state owned companies. After 27 January 2017, the proportion will increase to 40%. All appointments of males as directors will be invalid as long as the quota is not met, and monetary penalties may apply for other directors.

Germany

Article 3 of the German Basic Law provides for equal rights of all people regardless of sex, race or social background. There are programs stating that if men and women have equal qualifications, women have to be preferred for a job; moreover, the disabled should be preferred to non-disabled people. This is typical for all positions in state and university service as of 2007, typically using the phrase "We try to increase diversity in this line of work". In recent years, there has been a long public debate about whether to issue programs that would grant women a privileged access to jobs in order to fight discrimination. Germany's Left Party brought up the discussion about affirmative action in Germany's school system. According to Stefan Zillich, quotas should be "a possibility" to help working class children who did not do well in school gain access to a Gymnasium (University-preparatory school). Headmasters of Gymnasien have objected, saying that this type of policy would "be a disservice" to poor children.

Norway

In all public stock companies (ASA) boards, either gender should be represented by at least 40%. This affects roughly 400 companies of over 300,000 in total.

Seierstad & Opsahl in their study of the effects of affirmative action on presence, prominence, and social capital of women directors in Norway found that there are few boards chaired by a woman, from the beginning of the implementation of affirmative action policy period to August 2009, the proportion of boards led by a woman has increased from 3.4% to 4.3%. This suggests that the law has had a marginal effect on the sex of the chair and the boards remain internally segregated. Although at the beginning of our observation period, only 7 of 91 prominent directors were women. The gender balance among prominent directors has changed considerable through the period, and at the end of the period, 107 women and 117 men were prominent directors. By applying more restrictive definitions of prominence, the proportion of directors who are women generally increases. If only considering directors with at least three directorships, 61.4% of them are women. When considering directors with seven or more directorships, all of them are women. Thus, affirmative action increase the female population in the director position.

A 2016 study found no effect of the ASA representation requirement on either valuation or profits of the affected companies, and also no correlation between the requirement and the restructuring of companies away from ASA.

Romania

Romani people are allocated quotas for access to public schools and state universities.

Russia

Quota systems existed in the USSR for various social groups including ethnic minorities (as a compensation of their "cultural backwardness"), women and factory workers. 

Quotas for access to university education, offices in the Soviet system and the Communist Party existed: for example, the position of First Secretary of a Soviet Republic's (or Autonomous Republic's) Party Committee was always filled by a representative of this republic's "titular ethnicity". 

Modern Russia retains this system partially. Quotas are abolished, however, preferences for some ethnic minorities and inhabitants of certain territories remain.

Slovakia

The Constitutional Court declared in October 2005 that affirmative action i.e. "providing advantages for people of an ethnic or racial minority group" as being against its Constitution.

United Kingdom

In the UK, any discrimination, quotas or favouritism due to sex, race and ethnicity among other "protected characteristics" is generally illegal for any reason in education, employment, during commercial transactions, in a private club or association, and while using public services. The Equality Act 2010 established the principles of equality and their implementation in the UK.

Specific exemptions include:
In 2019, an employment tribunal ruled that positive discrimination had been directly discriminatory, in a case where a "well prepared white heterosexual male" candidate seeking to join the police was passed over by a police force. The ruling stated that the organization "had used 'positive action' to recruit people with different characteristics, but in a discriminatory way", and that "while positive action can be used to boost diversity, it should only be applied to distinguish between candidates who were all equally well qualified for a role".

North America

Canada

The equality section of the Canadian Charter of Rights and Freedoms explicitly permits affirmative action type legislation, although the Charter does not require legislation that gives preferential treatment. Subsection 2 of Section 15 states that the equality provisions do "not preclude any law, program or activity that has as its object the amelioration of conditions of disadvantaged individuals or groups including those that are disadvantaged because of race, national or ethnic origin, colour, religion, sex, age or mental or physical disability". 

The Canadian Employment Equity Act requires employers in federally-regulated industries to give preferential treatment to four designated groups: Women, persons with disabilities, aboriginal peoples, and visible minorities. Less than one-third of Canadian Universities offer alternative admission requirements for students of aboriginal descent. Some provinces and territories also have affirmative action-type policies. For example, in Northwest Territories in the Canadian north, aboriginal people are given preference for jobs and education and are considered to have P1 status. Non-aboriginal people who were born in the NWT or have resided half of their life there are considered a P2, as well as women and people with disabilities.

United States

The concept of affirmative action was introduced in the early 1960s in the United States, as a way to combat racial discrimination in the hiring process, with the concept later expanded to address gender discrimination. Affirmative action was first created from Executive Order 10925, which was signed by President John F. Kennedy on 6 March 1961 and required that government employers "not discriminate against any employee or applicant for employment because of race, creed, color, or national origin" and "take affirmative action to ensure that applicants are employed, and that employees are treated during employment, without regard to their race, creed, color, or national origin".

On 24 September 1965, President Lyndon B. Johnson signed Executive Order 11246, thereby replacing Executive Order 10925 and affirming Federal Government's commitment "to promote the full realization of equal employment opportunity through a positive, continuing program in each executive department and agency". Affirmative action was extended to women by Executive Order 11375 which amended Executive Order 11246 on 13 October 1967, by adding "sex" to the list of protected categories. In the U.S. affirmative action's original purpose was to pressure institutions into compliance with the nondiscrimination mandate of the Civil Rights Act of 1964. The Civil Rights Acts do not cover veterans, people with disabilities, or people over 40. These groups are protected from discrimination under different laws.

Affirmative action has been the subject of numerous court cases, and has been questioned upon its constitutional legitimacy. In 2003, a Supreme Court decision regarding affirmative action in higher education (Grutter v. Bollinger, 539 US 244 – Supreme Court 2003) permitted educational institutions to consider race as a factor when admitting students. Alternatively, some colleges use financial criteria to attract racial groups that have typically been under-represented and typically have lower living conditions. Some states such as California (California Civil Rights Initiative), Michigan (Michigan Civil Rights Initiative), and Washington (Initiative 200) have passed constitutional amendments banning public institutions, including public schools, from practicing affirmative action within their respective states. Conservative activists have alleged that colleges quietly use illegal quotas to increase the number of minorities and have launched numerous lawsuits to stop them.

Oceania

New Zealand

Individuals of Māori or other Polynesian descent are often afforded improved access to university courses, or have scholarships earmarked specifically for them. Affirmative action is provided for under section 73 of the Human Rights Act 1993 and section 19(2) of the New Zealand Bill of Rights Act 1990.

South America

Brazil

Some Brazilian universities (state and federal) have created systems of preferred admissions (quotas) for racial minorities (blacks and Amerindians), the poor and people with disabilities. There are also quotas of up to 20% of vacancies reserved for people with disabilities in the civil public services. The Democrats party, accusing the board of directors of the University of Brasília for "resurrecting nazist ideals", appealed to the Supreme Federal Court against the constitutionality of the quotas the University reserves for minorities. The Supreme Court unanimously approved their constitutionality on 26 April 2012.

International organizations

United Nations

The International Convention on the Elimination of All Forms of Racial Discrimination stipulates (in Article 2.2) that affirmative action programs may be required of countries that ratified the convention, in order to rectify systematic discrimination. It states, however, that such programs "shall in no case entail as a consequence the maintenance of unequal or separate rights for different racial groups after the objectives for which they were taken have been achieved".

The United Nations Human Rights Committee states that "the principle of equality sometimes requires States parties to take affirmative action in order to diminish or eliminate conditions which cause or help to perpetuate discrimination prohibited by the Covenant. For example, in a State where the general conditions of a certain part of the population prevent or impair their enjoyment of human rights, the State should take specific action to correct those conditions. Such action may involve granting for a time to the part of the population concerned certain preferential treatment in specific matters as compared with the rest of the population. However, as long as such action is needed to correct discrimination, in fact, it is a case of legitimate differentiation under the Covenant."

Support

The principle of affirmative action is to promote societal equality through the preferential treatment of socioeconomically disadvantaged people. Often, these people are disadvantaged for historical reasons, such as oppression or slavery. Historically and internationally, support for affirmative action has sought to achieve a range of goals: bridging inequalities in employment and pay; increasing access to education; enriching state, institutional, and professional leadership with the full spectrum of society; redressing apparent past wrongs, harms, or hindrances, in particular addressing the apparent social imbalance left in the wake of slavery and slave laws.

A 2017 study found that affirmative action in the United States "increases the black share of employees over time: in 5 years after an establishment is first regulated, the black share of employees increases by an average of 0.8 percentage points. Strikingly, the black share continues to grow at a similar pace even after an establishment is deregulated. One could argue that this persistence is driven in part by affirmative action inducing employers to improve their methods for screening potential hires."

Polls

According to a poll taken by USA Today in 2005, the majority of Americans support affirmative action for women, while views on minority groups were more split. Men are only slightly more likely to support affirmative action for women; though a majority of both do. However, a slight majority of Americans do believe that affirmative action goes beyond ensuring access and goes into the realm of preferential treatment. More recently, a Quinnipiac poll from June 2009 finds that 55% of Americans feel that affirmative action in general should be discontinued, though 55% support it for people with disabilities. A Gallup poll from 2005 showed that 72% of black Americans and 44% of white Americans supported racial affirmative action (with 21% and 49% opposing), with support and opposition among Hispanics falling between those of blacks and whites. Support among blacks, unlike among whites, had almost no correlation with political affiliation.

A 2009 Quinnipiac University Polling Institute survey found 65% of American voters opposed the application of affirmative action to gay people, with 27% indicating they supported it.

A Leger poll taken in 2010 found 59% of Canadians opposed considering race, gender, or ethnicity when hiring for government jobs.

A 2014 Pew Research Center poll found that 63% of Americans thought affirmative action programs aimed at increasing minority representation on college campuses were "a good thing", compared to 30% who thought they were "a bad thing". The following year, Gallup released a poll showing that 67% of Americans supported affirmative action programs aimed at increasing female representation, compared to 58% who supported such programs aimed at increasing the representation of racial minorities.

Criticism

Critics of affirmative action offer a variety of arguments as to why it is counterproductive or should be discontinued. For example, critics may argue that affirmative action hinders reconciliation, replaces old wrongs with new wrongs, undermines the achievements of minorities, and encourages individuals to identify themselves as disadvantaged, even if they are not. It may increase racial tension and benefit the more privileged people within minority groups at the expense of the least fortunate within majority groups (such as lower-class white people).

Some opponents of affirmative action argue that it is a form of reverse racism, that any effort to cure discrimination through affirmative action is wrong because it, in turn, is another form of discrimination. Some critics claim that court cases such as Fisher v. University of Texas, which held that colleges have some discretion to consider race when making admissions decisions, demonstrate how discrimination occurs in the name of affirmative action.

Some critics of affirmative action argue that that affirmative action devalues the actual accomplishments of people who are chosen based on the social group to which they belong rather than their qualifications, thus rendering affirmative action counterproductive.

Some argue that affirmative action policies create an opportunity for fraud, by encouraging non-preferred groups to designate themselves as members of preferred groups (that is, members of groups that benefit from affirmative action) in order to take advantage of group preference policies.

Critics of affirmative action suggest that programs may benefit the members of the targeted group that least need the benefit, that is those who have the greatest social, economic and educational advantages within the targeted group. Other beneficiaries may be described as wholly unqualified for the opportunity made available through affirmative action. They may argue that at the same time the people who lose the most to affirmative action are the least fortunate members of non-preferred groups.

Another criticism of affirmative action is that it may reduce the incentives of both the preferred and non-preferred to perform at their best. Beneficiaries of affirmative action may conclude that it is unnecessary to work as hard, and those who do not benefit may perceive hard work as futile.

Mismatching

Mismatching is the term given to the supposed negative effect that affirmative action has when it places a student into a college that is too difficult for him or her. For example, according to the hypothesis, in the absence of affirmative action, a student will be admitted to a college that matches his or her academic ability and have a good chance of graduating. However, according to the mismatching hypothesis, affirmative action often places a student into a college that is too difficult, and this increases the student's chance of dropping out. Thus, according to the hypothesis, affirmative action hurts its intended beneficiaries, because it increases their dropout rate.

Evidence in support of the mismatching theory was presented by Gail Heriot, a professor of law at the University of San Diego and a member of the U.S. Commission on Civil Rights, in a 24 August 2007 article published in the Wall Street Journal. The article reported on a 2004 study that was conducted by UCLA law professor Richard Sander and published in the Stanford Law Review. The study concluded that there were 7.9% fewer black attorneys than there would have been if there had been no affirmative action. The study was titled, "A Systemic Analysis of Affirmative Action in American Law Schools". The article also states that because of mismatching, blacks are more likely to drop out of law school and fail bar exams.

Sander's paper on mismatching has been criticized by several law professors, including Ian Ayres and Richard Brooks from Yale who argue that eliminating affirmative action would actually reduce the number of black lawyers by 12.7%. A 2008 study by Jesse Rothstein and Albert H. Yoon confirmed Sander's mismatch findings, but also found that eliminating affirmative action would "lead to a 63 percent decline in black matriculants at all law schools and a 90 percent decline at elite law schools". These high numbers predictions were doubted in a review of previous studies by Peter Arcidiacono and Michael Lovenheim. Their 2016 article found a strong indication that affirmative action results in a mismatch effect. They argued that the attendance by some African-American students to less-selective schools would significantly improve the low first attempt rate at passing the state bar, but they cautioned that such improvements could be outweighed by decreases in law school attendance.

A 2011 study proposed that mismatch can only occur when a selective school possesses private information that, had this information been disclosed, would have changed the student's choice of school. The study found that this is in fact the case for Duke University, and that this information predicts the student's academic performance after beginning college.

A 2016 study on affirmative action in India fails to find evidence for the mismatching hypothesis. In India 90% IIT-Roorkee dropouts are backward caste.

Eurocentrism

From Wikipedia, the free encyclopedia

Eurocentrism (also Eurocentricity or Western-centrism) is a worldview centered on or biased towards Western civilization. The exact scope of centrism varies from the entire Western world to only Europe or even just Western Europe (especially during the Cold War). When applied to history, it may refer to an apologetic stance towards European colonialism and other forms of imperialism.
 
The term Eurocentrism itself dates back to the late 1970s and became prevalent during the 1990s, especially in the context of decolonization and development and humanitarian aid offered by industrialised countries (First World) to developing countries (Third World).

Terminology

Eurocentrism as the term for an ideology was coined by Samir Amin in the 1970s
 
The adjective Eurocentric, or Europe-centric, has been in use, in various contexts, since at least the 1920s. The term was popularised (in French as européocentrique) in the context of decolonization and internationalism in the mid-20th century. English usage of Eurocentric as an ideological term in identity politics was current by the mid-1980s.

The abstract noun Eurocentrism (French eurocentrisme, earlier europocentrisme) as the term for an ideology was coined in the 1970s by the Egyptian Marxian economist Samir Amin, then director of the African Institute for Economic Development and Planning of the United Nations Economic Commission for Africa. Amin used the term in the context of a global, core-periphery or dependency model of capitalist development. English usage of Eurocentrism is recorded by 1979.

The coinage of Western-centrism is younger, attested in the late 1990s, and specific to English.

European exceptionalism

During the European colonial era, encyclopedias often sought to give a rationale for the predominance of European rule during the colonial period by referring to a special position taken by Europe compared to the other continents. 

Thus, Johann Heinrich Zedler, in 1741, wrote that "even though Europe is the smallest of the world's four continents, it has for various reasons a position that places it before all others.... Its inhabitants have excellent customs, they are courteous and erudite in both sciences and crafts".

The Brockhaus Enzyklopädie (Conversations-Lexicon) of 1847 still has an ostensibly Eurocentric approach and claims about Europe that "its geographical situation and its cultural and political significance is clearly the most important of the five continents, over which it has gained a most influential government both in material and even more so in cultural aspects".


European exceptionalism is widely reflected in popular genres of literature, especially literature for young adults (for example, Rudyard Kipling's Kim) and adventure literature in general. Portrayal of European colonialism in such literature has been analysed in terms of Eurocentrism in retrospect, such as presenting idealised and often exaggeratedly masculine Western heroes, who conquered 'savage' peoples in the remaining 'dark spaces' of the globe.

The European miracle, a term coined by Eric Jones in 1981, refers to this surprising rise of Europe during the Early Modern period. During the 15th to 18th centuries, a great divergence took place, comprising the European Renaissance, age of discovery, the formation of the colonial empires, the Age of Reason, and the associated leap forward in technology and the development of capitalism and early industrialisation. The result was that by the 19th century, European powers dominated world trade and world politics

Eurocentrism is a way of dominating the exchange of ideas to show the superiority of one perspective and how much power it holds over different social groups.

History of the concept

Anticolonialism

Even in the 19th century, anticolonial movements had developed claims about national traditions and values that were set against those of Europe. In some cases, as China, where local ideology was even more exclusionist than the Eurocentric one, Westernisation did not overwhelm longstanding Chinese attitudes to its own cultural centrality, but some would state that idea itself is a rather desperate attempt to cast Europe in a good light by comparison.

Orientalism developed in the late 18th century as a disproportionate Western interest in and idealization of Eastern (i.e. Asian) cultures. 

By the early 20th century, some historians, such as Arnold J. Toynbee, were attempting to construct multifocal models of world civilizations. Toynbee also drew attention in Europe to non-European historians, such as the medieval Tunisian scholar Ibn Khaldun. He also established links with Asian thinkers, such as through his dialogues with Daisaku Ikeda of Soka Gakkai International.

The explicit concept of Eurocentrism is a product of the period of decolonisation in the 1960s to 1970s. Its original context is the core-periphery or dependency model of capitalist development of Marxian economics (Amin 1974, 1988).

Debate since 1990s

Eurocentrism has been a particularly important concept in development studies. Brohman (1995) argued that Eurocentrism "perpetuated intellectual dependence on a restricted group of prestigious Western academic institutions that determine the subject matter and methods of research".

In treatises on historical or contemporary Eurocentrism that appeared since the 1990s, Eurocentrism is mostly cast in terms of dualisms such as civilized/barbaric or advanced/backward, developed/undeveloped, core/periphery, implying "evolutionary schemas through which societies inevitably progress", with a remnant of an "underlying presumption of a superior white Western self as referent of analysis" (640). Eurocentrism and the dualistic properties that it labels on non-European countries, cultures and persons have often been criticized in the political discourse of the 1990s and 2000s, particularly in the greater context of political correctness, race in the United States and affirmative action. In the 1990s, there was a trend of criticizing various geographic terms current in the English language as Eurocentric, such as the traditional division of Eurasia into Europe and Asia or the term Middle East. Eric Sheppard, in 2005, argued that contemporary Marxism itself has Eurocentric traits (in spite of "Eurocentrism" originating in the vocabulary of Marxian economics), because it supposes that the third world must go through a stage of capitalism before "progressive social formations can be envisioned".

There has been some debate on whether historical Eurocentrism qualifies as "just another ethnocentrism", as it is found in most of the world's cultures, especially in cultures with imperial aspirations, as in the Sinocentrism in China; in the Empire of Japan (c. 1868-1945), or during the American Century. James M. Blaut (2000) argued that Eurocentrism indeed army beyond other ethnocentrisms, as the scale of European colonial expansion was historically unprecedented and resulted in the formation of a "colonizer's model of the world".

Race and politics in the United States

The terms Afrocentrism vs. Eurocentrism have come to play a role in the 2000s to 2010s in the context of the political discourse on race in the United States and critical whiteness studies, aiming to expose white supremacism and white privilege.

Afrocentrist scholars, such as Molefi Asante, have argued that there is a prevalence of Eurocentric thought in the processing of much of academia on African affairs. On the other hand, in an article, 'Eurocentrism and Academic Imperialism' by Professor Seyed Mohammad Marandi, from the University of Tehran, states that Eurocentric thought exists in almost all aspects of academia in many parts of the world, especially in the humanities. Edgar Alfred Bowring states that in the West, self-regard, self-congratulation and denigration of the ‘Other’ run more deeply and those tendencies have infected more aspects of their thinking, laws and policy than anywhere else. Luke Clossey and Nicholas Guyatt have measured the degree of Eurocentrism in the research programs of top history departments. In Southern Europe and Latin America, a number of academic proposals to offer alternatives to the Eurocentric perspective have emerged, such as the project of the Epistemologies of the South by Portuguese scholar Boaventura de Sousa Santos and those of the Subaltern Studies groups in India and Latin America (the Modernity/Coloniality Group of Anibal Quijano, Edgardo Lander, Enrique Dussel, Santiago Castro-Gómez, Ramón Grosfoguel, and others.

Georg Hegel

Georg Wilhelm Friedrich Hegel (1770-1831) was the leading supporter of Eurocentrism, believing that world history started in the East but ended in the West, especially in Prussia's constitutional monarchy. His real interest in history was in Europe and Oriental culture was only one episode of world history to him. In Lectures on the Philosophy of History, he claimed that world history started in Asia but shifted to Greece and Italy, and then north of the Alps to France, Germany and England. According to Hegel, India and China are stationary countries which lack inner momentum. China replaced the real historically development with a fixed, stable scenario, which makes it the outsider of world history. Both India and China were waiting and anticipating a combination of certain factors from outside until they can acquire real progress in human civilization. Hegel's ideas had a profound impact on western history. Some scholars disagree with his ideas that the Oriental countries were outside of world history. However, they accepted that the oriental countries were constantly in a stagnant state.

Max Weber

Max Weber (1864-1920) was considered as the most ardent supporter of Eurocentrism, and he suggested that capitalism is the specialty of Europe and Oriental countries such as India and China do not contain sufficient factors to develop capitalism. Weber wrote many treatises to publicize the distinctiveness of Europe. In The Protestant Ethic and the Spirit of Capitalism, he wrote that the "rational" capitalism manifested by its enterprises and mechanisms only appear in the Protestant western countries, and a series of generalized and universal cultural phenomena only appear in the west. Even the state, with a written constitution and a government organized by trained administrators and constrained by rational law, only appear in the west, even though other regimes can also comprise states. Rationality is a multi-layered term whose connotations are developed and escalated as with the social progress. Weber regarded rationality as a proprietary article for western capitalist society.

Andre Gunder Frank

Andre Gunder Frank harshly criticized Eurocentrism. He believed that most scholars were the desciples of the social sciences and history guided by Eurocentrism. He criticized some western scholars for their ideas that non-west areas lack outstanding contributions in history, economy, ideology, politics and culture compared with the west. These scholars believed that the same contribution made by the west gives westerners an advantage of endo-genetic momentum which is pushed towards the rest of the world, but Frank believed that the Oriental countries also contributed to the human civilization in their own perspectives.

Arnold Toynbee

Arnold Toynbee (1889-1975) argued that the unit for historical research is the society instead of the state. There are over 20 civilizations in the world history. In his A Study of History, he gave a critical remark on Eurocentrism. He believed that although western capitalism shrouded the world and achieved a political unity based on its economy, the western countries cannot "westernize" other countries. Toynbee concluded that Eurocentrism is characteristic of three misconceptions manifested by self-centerment, the fixed development of Oriental countries and the linear progress.

Eurocentrism in America

Some historians claim that American culture is largely biased in favor of a white, male, and European context, due to the long-term influence of European practices. However, Western success is relatively recent, and civilizations in different parts of the world other than Europe have made significant contributions to the various cultures of the world, including that of the United States.

Eurocentrism in the beauty industry

Eurocentrism has affected the beauty realm globally. The beauty standard has become westernized and has influenced people throughout the globe. Many have altered their natural self to reflect this image. Many beauty and advertising companies have redirected their products to support this idea of Eurocentrism.

Clark doll experiment

In the 1940s, psychologists Kenneth and Mamie Clark held experiments called “the doll tests” to examine the psychological effects of segregation on African-American children. They tested children by presenting them four dolls, identical but different skin tone. They had to choose which doll they preferred and were asked the race of the doll. Most of the children chose the white doll. The Clark's stated in their results that the perception of the African-American children were altered by the discrimination they faced. The tested children also labeled positive descriptions to the white dolls. One of the criticisms of this test is presented by Robin Bernstein, a professor of African and African American studies and women, gender, and sexuality. His argument is that "Clark's child subjects by offering a new understanding of them not as psychologically damaged dupes, but instead as agential experts in children’s culture."

Mexican doll experiment

In 2012, Mexicans recreated the doll test. Mexico’s National Council to Prevent Discrimination presented a video where children had to pick the “good doll,” and the doll that looks like them. By doing this experiment, the researchers wanted to analyze the degree to which Mexican children are influenced by modern day media accessible to them. Most of the children chose the white doll because it was better. They also stated that it looked like them. The people who carried out the study noted that Euro centrism is deeply rooted in different cultures, including Latin cultures. There was back lash from this experiment because the children did not have more options other than the two dolls ( black and white). The children were half-Spanish and half-Indian descent.

Beauty advertisements

Advertisements shown throughout the world are Eurocentric and emphasize western characteristics. Caucasian models are the number one models to be hired by popular, global brands like Estee Lauder and L’Oreal. Local models in the region in Korea, Hong Kong and Japan barely made it to global brands’ ads, compared to Caucasian models who appear in forty-four percent of Korean and fifty-four percent of Japanese ads. By demonstrating these ads, they are emphasizing that the ideal skin is bright, transparent, white, full, and fine. On the other hand, dark skin is looked down upon. Not only is skin color desired by these models, but also their physical frame, hair, and facial features.

Skin lightening

Skin lightening has become a common practice throughout different areas of the globe in order to fit the Eurocentric beauty standard. Many women risk their health in order to use these products and obtain the tone they desire. A study conducted by Dr Lamine Cissé observed the female population in some African countries. They found that 26% of women were using skin lightening creams at the time and 36% had used them at some time. The common products used were hydroquinone and corticosteroids. 75% of women who used these creams showed cutaneous adverse effects. Whitening products have also become popular in many areas in Asia like South Korea. With the rise of these products, research has been done to study the long term damage. Some complications experienced are exogenous ochronosis, impaired wound healing and wound dehiscence, the fish odor syndrome, nephropathy, steroid addiction syndrome, predisposition to infections, a broad spectrum of cutaneous and endocrinologic complications of corticosteroids, and suppression of hypothalamic‐pituitary‐adrenal axis. Despite all these health effects it can cause, many will not give up their products.

South Korea

South Korea has been influenced by the Western beauty standard. In order to achieve a more western look, some South Koreans turn to plastic surgery to obtain those features. According to the International Society of Aesthetic Plastic Surgery, South Korea has the highest rates of plastic surgery procedures per capita. The most asked for procedures are the blepharoplasty and rhinoplasty. Another procedure done in Korea is having the muscle under the tongue that connects to the bottom of the mouth surgically snipped. Parents have their children to undergo this surgery in order to pronounce English better. In Korea, cosmetic eyelid surgery is considered to be normal. Korea has close and modern ties with the U.S. which allows constant interaction with the Western culture. In order to fit in they undergo these lengths to become more westernized. Many companies in South Korea have focused on more race-driven beauty and have made more skin lightening products, hair straightening products and even affordable eyelid surgeries.

White supremacy

From Wikipedia, the free encyclopedia

White supremacy or white supremacism is the racist belief that white people are superior to people of other races and therefore should be dominant over them. White supremacy has roots in scientific racism, and it often relies on pseudoscientific arguments. Like most similar movements such as neo-Nazism, white supremacists typically oppose members of other races as well as Jews.
 
The term is also typically used to describe a political ideology that perpetuates and maintains the social, political, historical, or institutional domination by white people (as evidenced by historical and contemporary sociopolitical structures such as the Atlantic slave trade, Jim Crow laws in the United States, and apartheid in South Africa). Different forms of white supremacism put forth different conceptions of who is considered white, and different groups of white supremacists identify various racial and cultural groups as their primary enemy.

In academic usage, particularly in usage which draws on critical race theory or intersectionality, the term "white supremacy" can also refer to a political or socioeconomic system, in which white people enjoy a structural advantage (privilege) over other ethnic groups, on both a collective and individual level.

History

White supremacy has ideological foundations that date back to 17th-century scientific racism, the predominant paradigm of human variation that helped shape international relations and racial policy from the latter part of the Age of Enlightenment until the late 20th century (marked by decolonization and the abolition of apartheid in South Africa in 1991, followed by that country's first multiracial elections in 1994).

The Battle of Liberty Place monument in Louisiana was erected in 1891 by the white-dominated New Orleans government. An inscription added in 1932 states that the 1876 US Presidential Election "recognized white supremacy in the South and gave us our state". It was removed in 2017 and placed in storage.
 
Ku Klux Klan parade in Washington, D.C. in 1926

United States

White supremacy was dominant in the United States both before and after the American Civil War, and it also persisted for decades after the Reconstruction Era. In the antebellum South, this included the holding of African Americans in chattel slavery, in which four million of them were denied freedom. The outbreak of the Civil War saw the desire to uphold white supremacy being cited as a cause for state secession and the formation of the Confederate States of America. In an editorial about Native Americans in 1890, author L. Frank Baum wrote: "The Whites, by law of conquest, by justice of civilization, are masters of the American continent, and the best safety of the frontier settlements will be secured by the total annihilation of the few remaining Indians."

In some parts of the United States, many people who were considered non-white were disenfranchised, barred from government office, and prevented from holding most government jobs well into the second half of the 20th century. Professor Leland T. Saito of the University of Southern California writes: "Throughout the history of the United States, race has been used by whites for legitimizing and creating difference and social, economic and political exclusion." The Naturalization Act of 1790 limited U.S. citizenship to whites only.

The denial of social and political freedom to minorities continued into the mid-20th century, resulting in the civil rights movement. Sociologist Stephen Klineberg has stated that U.S. immigration laws prior to 1965 clearly declared "that Northern Europeans are a superior subspecies of the white race". The Immigration and Nationality Act of 1965 opened entry to the U.S. to immigrants other than traditional Northern European and Germanic groups, and significantly altered the demographic mix in the U.S as a result. Many U.S. states banned interracial marriage through anti-miscegenation laws until 1967, when these laws were invalidated by the Supreme Court of the United States' decision in Loving v. Virginia. These mid-century gains had a major impact on white Americans' political views; segregation and white racial superiority, which had been publicly endorsed in the 1940s, became minority views within the white community by the mid-1970s, and continued to decline into 1990s polls to a single-digit percentage. For sociologist Howard Winant, these shifts marked the end of "monolithic white supremacy" in the United States.

After the mid-1960s, white supremacy remained an important ideology to the American far-right. According to Kathleen Belew, a historian of race and racism in the United States, white militancy shifted after the Vietnam War from supporting the existing racial order to a more radical position—self-described as "white power" or "white nationalism"—committed to overthrowing the United States government and establishing a white homeland. Such anti-government militia organizations are one of three major strands of violent right-wing movements in the United States, with white supremacist groups (such as the Ku Klux Klan, neo-Nazi organizations, and racist skinheads) and a religious fundamentalist movement (such as Christian Identity) being the other two. Howard Winant writes that, "On the far right the cornerstone of white identity is belief in an ineluctable, unalterable racialized difference between whites and nonwhites." In the view of philosopher Jason Stanley, white supremacy in the United States is an example of the fascist politics of hierarchy, in that it "demands and implies a perpetual hierarchy" in which whites dominate and control non-whites.

Some academics argue that outcomes from the 2016 United States Presidential Election reflect ongoing challenges with white supremacy. Psychologist Janet Helms suggested that the normalizing behaviors of social institutions of education, government, and healthcare are organized around the "birthright of...the power to control society's resources and determine the rules for [those resources]". Educators, literary theorists, and other political experts have raised similar questions, connecting the scapegoating of disenfranchised populations to white superiority.

Effect of the media

White supremacism has been depicted in music videos, feature films, documentaries, journal entries, and on social media. The 1915 silent drama film The Birth of a Nation followed the rising racial, economic, political, and geographic tensions leading up to the Emancipation Proclamation and the Southern Reconstruction era that was the genesis of the Ku Klux Klan. Nearly 100 years later, A 2016 film of the same name, was released to tell the story of Nat Turner's Slave Rebellion. It told the story of a literate slave, Nat Turner, and his pursuits to battle injustice between slave owners and slaves. Director Nate Parker stated he has "reclaimed this title and re-purposed it as a tool to challenge racism and white supremacy in America, to inspire a riotous disposition toward any and all injustice in this country (and abroad) and to promote the kind of honest confrontation that will galvanize our society toward healing and sustained systemic change."

David Duke, a former Grand Wizard of the Ku Klux Klan, believed that the Internet was going to create a "chain reaction of racial enlightenment that will shake the world." Jessie Daniels also said that racist groups see the Internet as a way to spread their ideologies, influence others and gain supporters. Legal scholar Richard Hasen describes a "dark side" of social media:
There certainly were hate groups before the Internet and social media. [But with social media] it just becomes easier to organize, to spread the word, for people to know where to go. It could be to raise money, or it could be to engage in attacks on social media. Some of the activity is virtual. Some of it is in a physical place. Social media has lowered the collective-action problems that individuals who might want to be in a hate group would face. You can see that there are people out there like you. That's the dark side of social media.
With the emergence of Twitter in 2006, and platforms such as Stormfront which was launched in 1996, an alt-right portal for white supremacists with similar beliefs, both adults and children, was provided in which they were given a way to connect. Daniels discussed the emergence of other social media outlets such as 4chan and Reddit, which meant that the "spread of white nationalist symbols and ideas could be accelerated and amplified". Sociologist Kathleen Blee notes that the anonymity which the Internet provides can make it difficult to track the extent of white supremacist activity in the country, but nevertheless she and other experts see an increase in the amount of hate crimes and white supremacist violence. In the latest wave of white supremacy, in the age of the Internet, Blee sees the movement as having primarily become a virtual one, in which divisions between groups become blurred: "[A]ll these various groups that get jumbled together as the alt-right and people who have come in from the more traditional neo-Nazi world. We're in a very different world now."

A series on YouTube hosted by the grandson of Thomas Robb, the national director of the Knights of the Ku Klux Klan, "presents the Klan's ideology in a format aimed at kids - more specifically, white kids." The short episodes inveigh against race-mixing, and extol other white supremacist ideologies. A short documentary published by TRT describes the experience of Imran Garda, a journalist of Indian descent, who met with Thomas Robb and a traditional KKK group. A sign that greets people who enter the town states "Diversity is a code for white genocide." The KKK group interviewed in the documentary summarizes its ideals, principles, and beliefs, which are emblematic of white supremacists in the United States.

British Commonwealth

In 1937, Winston Churchill told the Palestine Royal Commission: "I do not admit for instance, that a great wrong has been done to the Red Indians of America or the black people of Australia. I do not admit that a wrong has been done to these people by the fact that a stronger race, a higher-grade race, a more worldly wise race to put it that way, has come in and taken their place." British historian Richard Toye, author of Churchill's Empire, said that "Churchill did think that white people were superior."

South Africa

A number of Southern African nations experienced severe racial tension and conflict during global decolonization, particularly as white Africans of European ancestry fought to protect their preferential social and political status. Racial segregation in South Africa began in colonial times under the Dutch Empire, and it continued when the British took over the Cape of Good Hope in 1795. Apartheid was introduced as an officially structured policy by the Afrikaner-dominated National Party after the general election of 1948. Apartheid's legislation divided inhabitants into four racial groups—"black", "white", "coloured", and "Indian", with coloured divided into several sub-classifications. In 1970, the Afrikaner-run government abolished non-white political representation, and starting that year black people were deprived of South African citizenship. South Africa abolished apartheid in 1991.

Rhodesia

In Rhodesia a predominantly white government issued its own unilateral declaration of independence from the United Kingdom during an unsuccessful attempt to avoid immediate majority rule. Following the Rhodesian Bush War which was fought by African nationalists, Rhodesian prime minister Ian Smith acceded to biracial political representation in 1978 and the state achieved recognition from the United Kingdom as Zimbabwe in 1980.

Poster of the Nazi paper Der Stürmer (1935) condemning relations between Jews and non-Jewish Germans

Germany

Nazism promoted the idea of a superior Germanic people or Aryan race in Germany during the early 20th century. Notions of white supremacy and Aryan racial superiority were combined in the 19th century, with white supremacists maintaining the belief that white people were members of an Aryan "master race" which was superior to other races, particularly the Jews, who were described as the "Semitic race", Slavs, and Gypsies, which they associated with "cultural sterility". Arthur de Gobineau, a French racial theorist and aristocrat, blamed the fall of the ancien régime in France on racial degeneracy caused by racial intermixing, which he argued had destroyed the "purity" of the Nordic or Germanic race. Gobineau's theories, which attracted a strong following in Germany, emphasized the existence of an irreconcilable polarity between Aryan or Germanic peoples and Jewish culture.

As the Nazi Party's chief racial theorist, Alfred Rosenberg oversaw the construction of a human racial "ladder" that justified Hitler's racial and ethnic policies. Rosenberg promoted the Nordic theory, which regarded Nordics as the "master race", superior to all others, including other Aryans (Indo-Europeans). Rosenberg got the racial term Untermensch from the title of Klansman Lothrop Stoddard's 1922 book The Revolt Against Civilization: The Menace of the Under-man. It was later adopted by the Nazis from that book's German version Der Kulturumsturz: Die Drohung des Untermenschen (1925). Rosenberg was the leading Nazi who attributed the concept of the East-European "under man" to Stoddard. An advocate of the U.S. immigration laws that favored Northern Europeans, Stoddard wrote primarily on the alleged dangers posed by "colored" peoples to white civilization, and wrote The Rising Tide of Color Against White World-Supremacy in 1920. In establishing a restrictive entry system for Germany in 1925, Hitler wrote of his admiration for America's immigration laws: "The American Union categorically refuses the immigration of physically unhealthy elements, and simply excludes the immigration of certain races."

German praise for America's institutional racism, previously found in Hitler's Mein Kampf, was continuous throughout the early 1930's, and Nazi lawyers were advocates of the use of American models. Race-based U.S. citizenship and anti-miscegenation laws directly inspired the Nazis' two principal Nuremberg racial laws—the Citizenship Law and the Blood Law. In order to preserve the Aryan or Nordic race, the Nazis introduced the Nuremberg Laws in 1935, which forbade sexual relations and marriages between Germans and Jews, and later between Germans and Romani and Slavs. The Nazis used the Mendelian inheritance theory to argue that social traits were innate, claiming that there was a racial nature associated with certain general traits such as inventiveness or criminal behavior.

According to the 2012 annual report of Germany's interior intelligence service, the Federal Office for the Protection of the Constitution, at the time there were 26,000 right-wing extremists living in Germany, including 6000 neo-Nazis.

Russia

Neo-Nazi organisations embracing white supremacist ideology are present in many countries of the world. In 2007, it was claimed that Russian neo-Nazis accounted for "half of the world's total".

Ukraine

In June 2015, Democratic Representative John Conyers and his Republican colleague Ted Yoho offered bipartisan amendments to block the U.S. military training of Ukraine's Azov Battalion — called a "neo-Nazi paramilitary militia" by Conyers and Yoho. Some members of the battalion are openly white supremacists.

Academic use of the term

The term white supremacy is used in some academic studies of racial power to denote a system of structural or societal racism which privileges white people over others, regardless of the presence or the absence of racial hatred. White racial advantages occur at both a collective and an individual level (ceteris paribus, i. e., when individuals are compared that do not relevantly differ except in ethnicity). Legal scholar Frances Lee Ansley explains this definition as follows:
By "white supremacy" I do not mean to allude only to the self-conscious racism of white supremacist hate groups. I refer instead to a political, economic and cultural system in which whites overwhelmingly control power and material resources, conscious and unconscious ideas of white superiority and entitlement are widespread, and relations of white dominance and non-white subordination are daily reenacted across a broad array of institutions and social settings.
This and similar definitions have been adopted or proposed by Charles Mills, bell hooks, David Gillborn, Jessie Daniels, and Neely Fuller Jr, and they are widely used in critical race theory and intersectional feminism. Some anti-racist educators, such as Betita Martinez and the Challenging White Supremacy workshop, also use the term in this way. The term expresses historic continuities between a pre–civil rights movement era of open white supremacism and the current racial power structure of the United States. It also expresses the visceral impact of structural racism through "provocative and brutal" language that characterizes racism as "nefarious, global, systemic, and constant". Academic users of the term sometimes prefer it to racism because it allows for a distinction to be drawn between racist feelings and white racial advantage or privilege.

The term's recent rise in popularity among leftist activists has been characterized by some as counterproductive. John McWhorter, a specialist in language and race relations, has described its use as straying from its commonly accepted meaning to encompass less extreme issues, thereby cheapening the term and potentially derailing productive discussion. Political columnist Kevin Drum attributes the term's growing popularity to frequent use by Ta-Nehisi Coates, describing it as a "terrible fad" which fails to convey nuance. He claims that the term should be reserved for those who are trying to promote the idea that whites are inherently superior to blacks and not used to characterize less blatantly racist beliefs or actions. The use of the academic definition of white supremacy has been criticized by Conor Friedersdorf for the confusion it creates for the general public inasmuch as it differs from the more common dictionary definition; he argues that it is likely to alienate those it hopes to convince.

Ideologies and movements

Supporters of Nordicism consider the "Nordic peoples" to be a superior race. By the early 19th century, white supremacy was attached to emerging theories of racial hierarchy. The German philosopher Arthur Schopenhauer attributed cultural primacy to the white race:
The highest civilization and culture, apart from the ancient Hindus and Egyptians, are found exclusively among the white races; and even with many dark peoples, the ruling caste or race is fairer in colour than the rest and has, therefore, evidently immigrated, for example, the Brahmans, the Incas, and the rulers of the South Sea Islands. All this is due to the fact that necessity is the mother of invention because those tribes that emigrated early to the north, and there gradually became white, had to develop all their intellectual powers and invent and perfect all the arts in their struggle with need, want and misery, which in their many forms were brought about by the climate.
 
The eugenicist Madison Grant argued in his 1916 book, The Passing of the Great Race, that the Nordic race had been responsible for most of humanity's great achievements, and that admixture was "race suicide". In this book, Europeans who are not of Germanic origin but have Nordic characteristics such as blonde/red hair and blue/green/gray eyes, were considered to be a Nordic admixture and suitable for Aryanization.

Members of the second Ku Klux Klan at a rally in 1923.
 
In the United States, the Ku Klux Klan (KKK) is the group most associated with the white supremacist movement. Many white supremacist groups are based on the concept of preserving genetic purity, and do not focus solely on discrimination based on skin color. The KKK's reasons for supporting racial segregation are not primarily based on religious ideals, but some Klan groups are openly Protestant. The KKK and other white supremacist groups like Aryan Nations, The Order and the White Patriot Party are considered antisemitic.

Nazi Germany promulgated white supremacy based on the belief that the Aryan race, or the Germans, were the master race. It was combined with a eugenics programme that aimed for racial hygiene through compulsory sterilization of sick individuals and extermination of Untermenschen ("subhumans"): Slavs, Jews and Romani, which eventually culminated in the Holocaust.

Christian Identity is another movement closely tied to white supremacy. Some white supremacists identify themselves as Odinists, although many Odinists reject white supremacy. Some white supremacist groups, such as the South African Boeremag, conflate elements of Christianity and Odinism. Creativity (formerly known as "The World Church of the Creator") is atheistic and it denounces Christianity and other theistic religions. Aside from this, its ideology is similar to that of many Christian Identity groups because it believes in the antisemitic conspiracy theory that there is a "Jewish conspiracy" in control of governments, the banking industry and the media. Matthew F. Hale, founder of the World Church of the Creator, has published articles stating that all races other than white are "mud races", which is what the group's religion teaches.

The white supremacist ideology has become associated with a racist faction of the skinhead subculture, despite the fact that when the skinhead culture first developed in the United Kingdom in the late 1960s, it was heavily influenced by black fashions and music, especially Jamaican reggae and ska, and African American soul music.

White supremacist recruitment activities are primarily conducted at a grassroots level as well as on the Internet. Widespread access to the Internet has led to a dramatic increase in white supremacist websites. The Internet provides a venue to openly express white supremacist ideas at little social cost, because people who post the information are able to remain anonymous.

Entropy (information theory)

From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Entropy_(information_theory) In info...