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Wednesday, April 29, 2020

Cicero

From Wikipedia, the free encyclopedia


Marcus Tullius Cicero (/ˈsɪsər/ SISS-ə-roh, Latin[ˈkɪkɛroː]; 3 January 106 BC – 7 December 43 BC) was a Roman statesman, lawyer and Academic Skeptic philosopher who played an important role in the politics of the late Republic and vainly tried to uphold republican principles during the political crises that led to the establishment of the Roman Empire. His extensive writings include treatises on rhetoric, philosophy and politics, and he is considered one of Rome's greatest orators and prose stylists. He came from a wealthy municipal family of the Roman equestrian order, and served as consul in the year 63 BC.

His influence on the Latin language was immense: it has been said that subsequent prose was either a reaction against or a return to his style, not only in Latin but in European languages up to the 19th century. Cicero introduced into Latin the arguments of the chief schools of Hellenistic philosophy and created a Latin philosophical vocabulary with neologisms such as evidentia, humanitas, qualitas, quantitas, and essentia, distinguishing himself as a translator and philosopher.

Though he was an accomplished orator and successful lawyer, Cicero believed his political career was his most important achievement. It was during his consulship that the second Catilinarian conspiracy attempted to overthrow the government through an attack on the city by outside forces, and Cicero suppressed the revolt by summarily and controversially executing five conspirators. During the chaotic latter half of the 1st century BC marked by civil wars and the dictatorship of Gaius Julius Caesar, Cicero championed a return to the traditional republican government. Following Julius Caesar's death, Cicero became an enemy of Mark Antony in the ensuing power struggle, attacking him in a series of speeches. He was proscribed as an enemy of the state by the Second Triumvirate and consequently executed by soldiers operating on their behalf in 43 BC after having been intercepted during an attempted flight from the Italian peninsula. His severed hands and head were then, as a final revenge of Mark Antony, displayed on the Rostra.

Petrarch's rediscovery of Cicero's letters is often credited for initiating the 14th-century Renaissance in public affairs, humanism, and classical Roman culture. According to Polish historian Tadeusz Zieliński, "the Renaissance was above all things a revival of Cicero, and only after him and through him of the rest of Classical antiquity." The peak of Cicero's authority and prestige came during the 18th-century Enlightenment, and his impact on leading Enlightenment thinkers and political theorists such as John Locke, David Hume, Montesquieu and Edmund Burke was substantial. His works rank among the most influential in European culture, and today still constitute one of the most important bodies of primary material for the writing and revision of Roman history, especially the last days of the Roman Republic.

Personal life

Early life

Marcus Tullius Cicero (Classical Latin[ˈmaːrkʊs ˈtʊllɪ.ʊs ˈkɪkɛroː]) was born on 3 January 106 BC in Arpinum, a hill town 100 kilometers (62 mi) southeast of Rome. He belonged to the tribus Cornelia. His father was a well-to-do member of the equestrian order and possessed good connections in Rome. However, being a semi-invalid, he could not enter public life and studied extensively to compensate. Although little is known about Cicero's mother, Helvia, it was common for the wives of important Roman citizens to be responsible for the management of the household. Cicero's brother Quintus wrote in a letter that she was a thrifty housewife.

Cicero's cognomen, or personal surname, comes from the Latin for chickpea, cicer. Plutarch explains that the name was originally given to one of Cicero's ancestors who had a cleft in the tip of his nose resembling a chickpea. However, it is more likely that Cicero's ancestors prospered through the cultivation and sale of chickpeas. Romans often chose down-to-earth personal surnames. The famous family names of Fabius, Lentulus, and Piso come from the Latin names of beans, lentils, and peas, respectively. Plutarch writes that Cicero was urged to change this deprecatory name when he entered politics, but refused, saying that he would make Cicero more glorious than Scaurus ("Swollen-ankled") and Catulus ("Puppy").


During this period in Roman history, "cultured" meant being able to speak both Latin and Greek. Cicero was therefore educated in the teachings of the ancient Greek philosophers, poets and historians; as he obtained much of his understanding of the theory and practice of rhetoric from the Greek poet Archias and from the Greek rhetorician Apollonius. Cicero used his knowledge of Greek to translate many of the theoretical concepts of Greek philosophy into Latin, thus translating Greek philosophical works for a larger audience. It was precisely his broad education that tied him to the traditional Roman elite.

Cicero's interest in philosophy figured heavily in his later career and led to him providing a comprehensive account of Greek philosophy for a Roman audience, including creating a philosophical vocabulary in Latin. In 87 BC, Philo of Larissa, the head of the Academy that was founded by Plato in Athens about 300 years earlier, arrived in Rome. Cicero, "inspired by an extraordinary zeal for philosophy", sat enthusiastically at his feet and absorbed Plato's philosophy. Cicero said of Plato's Dialogues, that if Zeus were to speak, he would use their language.

According to Plutarch, Cicero was an extremely talented student, whose learning attracted attention from all over Rome, affording him the opportunity to study Roman law under Quintus Mucius Scaevola. Cicero's fellow students were Gaius Marius Minor, Servius Sulpicius Rufus (who became a famous lawyer, one of the few whom Cicero considered superior to himself in legal matters), and Titus Pomponius. The latter two became Cicero's friends for life, and Pomponius (who later received the nickname "Atticus", and whose sister married Cicero's brother) would become, in Cicero's own words, "as a second brother", with both maintaining a lifelong correspondence.

In 79 BC, Cicero left for Greece, Asia Minor and Rhodes. This was perhaps to avoid the potential wrath of Sulla, as Plutarch claims, though Cicero himself says it was to hone his skills and improve his physical fitness. In Athens he studied philosophy with Antiochus of Ascalon, the 'Old Academic' and initiator of Middle Platonism. In Asia Minor, he met the leading orators of the region and continued to study with them. Cicero then journeyed to Rhodes to meet his former teacher, Apollonius Molon, who had previously taught him in Rome. Molon helped Cicero hone the excesses in his style, as well as train his body and lungs for the demands of public speaking. Charting a middle path between the competing Attic and Asiatic styles, Cicero would ultimately become considered second only to Demosthenes among history's orators.

Family

Marcus Tullius Cicero

Cicero married Terentia probably at the age of 27, in 79 BC. According to the upper class mores of the day it was a marriage of convenience, but lasted harmoniously for nearly 30 years. Terentia's family was wealthy, probably the plebeian noble house of Terenti Varrones, thus meeting the needs of Cicero's political ambitions in both economic and social terms. She had a half-sister named Fabia, who as a child had become a Vestal Virgin, a great honour. Terentia was a strong willed woman and (citing Plutarch) "she took more interest in her husband's political career than she allowed him to take in household affairs."

In the 50s BC, Cicero's letters to Terentia became shorter and colder. He complained to his friends that Terentia had betrayed him but did not specify in which sense. Perhaps the marriage simply could not outlast the strain of the political upheaval in Rome, Cicero's involvement in it, and various other disputes between the two. The divorce appears to have taken place in 51 BC or shortly before. In 46 or 45 BC, Cicero married a young girl, Publilia, who had been his ward. It is thought that Cicero needed her money, particularly after having to repay the dowry of Terentia, who came from a wealthy family. This marriage did not last long.

Although his marriage to Terentia was one of convenience, it is commonly known that Cicero held great love for his daughter Tullia. When she suddenly became ill in February 45 BC and died after having seemingly recovered from giving birth to a son in January, Cicero was stunned. "I have lost the one thing that bound me to life" he wrote to Atticus. Atticus told him to come for a visit during the first weeks of his bereavement, so that he could comfort him when his pain was at its greatest. In Atticus's large library, Cicero read everything that the Greek philosophers had written about overcoming grief, "but my sorrow defeats all consolation." Caesar and Brutus as well as Servius Sulpicius Rufus sent him letters of condolence.

Cicero hoped that his son Marcus would become a philosopher like him, but Marcus himself wished for a military career. He joined the army of Pompey in 49 BC and after Pompey's defeat at Pharsalus 48 BC, he was pardoned by Caesar. Cicero sent him to Athens to study as a disciple of the peripatetic philosopher Kratippos in 48 BC, but he used this absence from "his father's vigilant eye" to "eat, drink and be merry." After Cicero's murder he joined the army of the Liberatores but was later pardoned by Augustus. Augustus's bad conscience for not having objected to Cicero's being put on the proscription list during the Second Triumvirate led him to aid considerably Marcus Minor's career. He became an augur, and was nominated consul in 30 BC together with Augustus. As such, he was responsible for revoking the honors of Mark Antony, who was responsible for the proscription, and could in this way take revenge. Later he was appointed proconsul of Syria and the province of Asia.

Public career

Early legal activity

Cicero wanted to pursue a public career in politics along the steps of the Cursus honorum. In 90–88 BC, he served both Pompeius Strabo and Lucius Cornelius Sulla as they campaigned in the Social War, though he had no taste for military life, being an intellectual first and foremost.

Cicero started his career as a lawyer around 83–81 BC. The first extant speech is a private case from 81 BC (the pro Quinctio), delivered when Cicero was aged 26, though he refers throughout to previous defenses he had already undertaken. His first major public case, of which a written record is still extant, was his 80 BC defense of Sextus Roscius on the charge of patricide. Taking this case was a courageous move for Cicero; patricide was considered an appalling crime, and the people whom Cicero accused of the murder, the most notorious being Chrysogonus, were favorites of Sulla. At this time it would have been easy for Sulla to have the unknown Cicero murdered. Cicero's defense was an indirect challenge to the dictator Sulla, and on the strength of his case, Roscius was acquitted. Soon after, Cicero again challenged Sulla, by criticising his disenfranchisement of Italian towns in a lost speech on behalf of a woman from Arretium.

Cicero's case in the Pro Roscio Amerino was divided into three parts. The first part detailed exactly the charge brought by Ericius. Cicero explained how a rustic son of a farmer, who lives off the pleasures of his own land, would not have gained anything from committing patricide because he would have eventually inherited his father's land anyway. The second part concerned the boldness and greed of two of the accusers, Magnus and Capito. Cicero told the jury that they were the more likely perpetrators of murder because the two were greedy, both for conspiring together against a fellow kinsman and, in particular, Magnus, for his boldness and for being unashamed to appear in court to support the false charges. The third part explained that Chrysogonus had immense political power, and the accusation was successfully made due to that power. Even though Chrysogonus may not have been what Cicero said he was, through rhetoric Cicero successfully made him appear to be a foreign freed man who prospered by devious means in the aftermath of the civil war. Cicero surmised that it showed what kind of a person he was and that something like murder was not beneath him.

Early political career

His first office was as one of the twenty annual quaestors, a training post for serious public administration in a diversity of areas, but with a traditional emphasis on administration and rigorous accounting of public monies under the guidance of a senior magistrate or provincial commander. Cicero served as quaestor in western Sicily in 75 BC and demonstrated honesty and integrity in his dealings with the inhabitants. As a result, the grateful Sicilians asked Cicero to prosecute Gaius Verres, a governor of Sicily, who had badly plundered the province. His prosecution of Gaius Verres was a great forensic success for Cicero. Governor Gaius Verres hired the prominent lawyer of a noble family Quintus Hortensius Hortalus. After a lengthy period in Sicily collecting testimonials and evidence and persuading witnesses to come forward, Cicero returned to Rome and won the case in a series of dramatic court battles. His unique style of oratory set him apart from the flamboyant Hortensius. On the conclusion of this case, Cicero came to be considered the greatest orator in Rome. The view that Cicero may have taken the case for reasons of his own is viable. Hortensius was, at this point, known as the best lawyer in Rome; to beat him would guarantee much success and the prestige that Cicero needed to start his career. Cicero's oratorical skill is shown in his character assassination of Verres and various other techniques of persuasion used on the jury. One such example is found in the speech Against Verres I, where he states "with you on this bench, gentlemen, with Marcus Acilius Glabrio as your president, I do not understand what Verres can hope to achieve". Oratory was considered a great art in ancient Rome and an important tool for disseminating knowledge and promoting oneself in elections, in part because there were no regular newspapers or mass media. Cicero was neither a patrician nor a plebeian noble; his rise to political office despite his relatively humble origins has traditionally been attributed to his brilliance as an orator.

Cicero grew up in a time of civil unrest and war. Sulla's victory in the first of a series of civil wars led to a new constitutional framework that undermined libertas (liberty), the fundamental value of the Roman Republic. Nonetheless, Sulla's reforms strengthened the position of the equestrian class, contributing to that class's growing political power. Cicero was both an Italian eques and a novus homo, but more importantly he was a Roman constitutionalist. His social class and loyalty to the Republic ensured that he would "command the support and confidence of the people as well as the Italian middle classes". The optimates faction never truly accepted Cicero; and this undermined his efforts to reform the Republic while preserving the constitution. Nevertheless, he successfully ascended the cursus honorum, holding each magistracy at or near the youngest possible age: quaestor in 75 BC (age 31), aedile in 69 BC (age 37), and praetor in 66 BC (age 40), when he served as president of the "Reclamation" (or extortion) Court. He was then elected consul at age 42.

Consul

Cicero Denounces Catiline, fresco by Cesare Maccari, 1882–88
 
Cicero, seizing the opportunity offered by optimate fear of reform, was elected consul for the year 63 BC; he was elected with the support of every unit of the centuriate assembly, rival members of the post-Sullan establishment, and the leaders of municipalities throughout post-Social War Italy. His co-consul for the year, Gaius Antonius Hybrida, played a minor role. 

He began his consular year by opposing a land bill proposed by a plebeian tribune which would have appointed commissioners with semi-permanent authority over land reform. Cicero was also active in the courts, defending Gaius Rabirius from accusations of participating in the unlawful killing of plebeian tribune Lucius Appuleius Saturninus in 100 BC. The prosecution occurred before the comita centuriata and threatened to reopen conflict between the Marian and Sullan factions at Rome. Cicero defended the use of force as being authorised by a senatus consultum ultimum, which would prove similar to his own use of force under such conditions.

Most famously—in part because of his own publicity—he thwarted a conspiracy led by Lucius Sergius Catilina to overthrow the Roman Republic with the help of foreign armed forces. Cicero procured a senatus consultum ultimum (a recommendation from the senate attempting to legitimise the use of force) and drove Catiline from the city with four vehement speeches (the Catiline Orations), which to this day remain outstanding examples of his rhetorical style. The Orations listed Catiline and his followers' debaucheries, and denounced Catiline's senatorial sympathizers as roguish and dissolute debtors clinging to Catiline as a final and desperate hope. Cicero demanded that Catiline and his followers leave the city. At the conclusion of his first speech, Catiline hurriedly left the Senate, (which was being held in the Temple of Jupiter Stator). In his following speeches, Cicero did not directly address Catiline. He delivered the second and third orations before the people, and the last one again before the Senate. By these speeches, Cicero wanted to prepare the Senate for the worst possible case; he also delivered more evidence, against Catiline.

Catiline fled and left behind his followers to start the revolution from within while he himself assaulted the city with an army of "moral bankrupts and honest fanatics". It is alleged that Catiline had attempted to involve the Allobroges, a tribe of Transalpine Gaul, in their plot, but Cicero, working with the Gauls, was able to seize letters that incriminated the five conspirators and forced them to confess in front of the senate. The senate then deliberated upon the conspirators' punishment. As it was the dominant advisory body to the various legislative assemblies rather than a judicial body, there were limits to its power; however, martial law was in effect, and it was feared that simple house arrest or exile – the standard options – would not remove the threat to the state. At first Decimus Junius Silanus spoke for the "extreme penalty"; many were swayed by Julius Caesar, who decried the precedent it would set and argued in favor of life imprisonment in various Italian towns. Cato the Younger rose in defense of the death penalty and the entire Senate finally agreed on the matter. Cicero had the conspirators taken to the Tullianum, the notorious Roman prison, where they were strangled. Cicero himself accompanied the former consul Publius Cornelius Lentulus Sura, one of the conspirators, to the Tullianum. 

Cicero received the honorific "pater patriae" for his efforts to suppress the conspiracy, but lived thereafter in fear of trial or exile for having put Roman citizens to death without trial.[citation needed] While the senatus consultum ultimum gave some legitimacy to the use of force against the conspirators, Cicero also argued that Catiline's conspiracy, by virtue of its treason, made the conspirators enemies of the state and forfeited the protections intrinsically possessed by Roman citizens. The consuls moved decisively. Antonius Hybrida was dispatched to defeat Catiline in battle that year, preventing Crassus or Pompey from exploiting the situation for their own political aims.

After the suppression of the conspiracy, Cicero was proud of his accomplishment. Some of his political enemies argued that though the act gained Cicero popularity, he exaggerated the extent of his success. He overestimated his popularity again several years later after being exiled from Italy and then allowed back from exile. At this time, he claimed that the republic would be restored along with him. Many Romans at the time, led by Populares politicians Gaius Julius Caesar and patrician turned plebeian Publius Clodius Pulcher believed that Cicero's evidence against Catiline was fabricated and the witnesses were bribed. Cicero, who had been elected consul with the support of the Optimates, promoted their position as advocates of the status quo resisting social changes, especially more privileges for the average inhabitants of Rome.

Shortly after completing his consulship, in late 62 BC, Cicero arranged the purchase of a large townhouse on the Palatine Hill previously owned by Rome's richest citizen, Marcus Licinius Crassus. It cost an exorbitant sum, 3.5 million sesterces, which required Cicero to arrange for a loan from his co-consul Gaius Antonius Hybrida based on the expected profits from Antonius's proconsulship in Macedonia. At the beginning of his consulship, Cicero had made an arrangement with Hybrida to grant Hybrida the profitable province of Macedonia that had been granted to Cicero by the Senate in exchange for Hybrida staying out of Cicero's way for the year and a quarter of the profits from the province. In return Cicero gained a lavish house which he proudly boasted was "in conspectu prope totius urbis" (in sight of nearly the whole city), only a short walk away from the Roman Forum.

Exile and return

In 60 BC, Julius Caesar invited Cicero to be the fourth member of his existing partnership with Pompey and Marcus Licinius Crassus, an assembly that would eventually be called the First Triumvirate. Cicero refused the invitation because he suspected it would undermine the Republic.

During Caesar's consulship of 59 BC, the triumvirate had achieved many of their goals of land reform, publicani debt forgiveness, ratification of Pompeian conquests, etc. With Caesar leaving for his provinces, they wished to maintain their stranglehold on politics. They engineered the adoption of patrician Publius Clodius Pulcher into a plebeian family and had him elected as of the ten tribunes of the plebs for 58 BC. Clodius used the triumvirate's backing to push through legislation that benefited them all. He introduced several laws (the leges Clodiae) that made him very popular with the people, strengthening his power base, then he turned on Cicero by threatening exile to anyone who executed a Roman citizen without a trial. Cicero, having executed members of the Catiline conspiracy four years previously without formal trial, was clearly the intended target. Furthermore, many believed that Clodius acted in concert with the triumvirate who feared that Cicero would seek to abolish many of Caesar's accomplishments while consul the year before. Cicero argued that the senatus consultum ultimum indemnified him from punishment, and he attempted to gain the support of the senators and consuls, especially of Pompey.

Cicero grew out his hair, dressed in mourning and toured the streets. Clodius' gangs dogged him, hurling abuse, stones and even excrement. Hortensius, trying to rally to his old rival's support, was almost lynched. The Senate and the consuls were cowed. Caesar, who was still encamped near Rome, was apologetic but said he could do nothing when Cicero brought himself to grovel in the proconsul's tent. Everyone seemed to have abandoned Cicero.

After Clodius passed a law to deny to Cicero fire and water (i.e. shelter) within four hundred miles of Rome, Cicero went into exile. He arrived at Thessalonica, on 23 May 58 BC. In his absence, Clodius, who lived next door to Cicero on the Palatine, arranged for Cicero's house to be confiscated by the state, and was even able to purchase a part of the property in order to extend his own house. After demolishing Cicero's house, Clodius had the land consecrated and symbolically erected a temple of Liberty (aedes Libertatis) on the vacant spot.

Cicero's exile caused him to fall into depression. He wrote to Atticus: "Your pleas have prevented me from committing suicide. But what is there to live for? Don't blame me for complaining. My afflictions surpass any you ever heard of earlier". After the intervention of recently elected tribune Titus Annius Milo, acting on the behalf of Pompey who wanted Cicero as a client, the senate voted in favor of recalling Cicero from exile. Clodius cast the single vote against the decree. Cicero returned to Italy on 5 August 57 BC, landing at Brundisium. He was greeted by a cheering crowd, and, to his delight, his beloved daughter Tullia. In his Oratio De Domo Sua Ad Pontifices, Cicero convinced the College of Pontiffs to rule that the consecration of his land was invalid, thereby allowing him to regain his property and rebuild his house on the Palatine.

Cicero tried to re-enter politics as an independent operator, but his attempts to attack portions of Caesar's legislation were unsuccessful and encouraged Caesar to re-solidify his political alliance with Pompey and Crassus. The conference at Luca in 56 BC left the three-man alliance in domination of the republic's politics; this forced Cicero to recant and support the triumvirate out of fear from being entirely excluded from public life. After the conference Cicero lavishly praised Caesar's achievements, got the Senate to vote a thanksgiving for Caesar's victories and grant money to pay his troops. He also delivered a speech 'On the consular provinces' (Latin: de provinciis consularibus) which checked an attempt by Caesar's enemies to strip him of his provinces in Gaul. After this, a cowed Cicero concentrated on his literary works. It is uncertain whether he was directly involved in politics for the following few years.

Governorship of Cilicia

In 51 BC he reluctantly accepted a promagistracy (as proconsul) in Cilicia for the year; there were few other former consuls eligible as a result of a legislative requirement enacted by Pompey in 52 BC specifying an interval of five years between a consulship or praetorship and a provincial command. He served as proconsul of Cilicia from May 51, arriving the provinces three months later around August. He was given instructions to keep nearby Cappadocia loyal to King Ariobarzanes III, which he achieved 'satisfactorily without war'. In 53 BC Marcus Licinius Crassus had been defeated by the Parthians at the Battle of Carrhae. This opened up the Roman East for a Parthian invasion causing much unrest in Syria and Cilicia. Cicero restored calm by his mild system of government. He discovered that much of public property had been embezzled by corrupt previous governors and their staffs, and did his utmost to restore it. Thus he greatly improved the condition of the cities. He retained the civil rights of, and exempted from penalties, the men who gave the property back. Besides this, he was extremely frugal in his outlays for staff and private expenses during his governorship, and this made him highly popular among the natives. Previous governors had extorted enormous sums from the provincials in order to supply their households and bodyguard.

Besides his activity in ameliorating the hard pecuniary situation of the province, Cicero was also creditably active in the military sphere. Early in his governorship he received information that prince Pacorus, son of Orodes II the king of the Parthians, had crossed the Euphrates, and was ravaging the Syrian countryside and had even besieged Cassius (the interim Roman commander in Syria) in Antioch. Cicero eventually marched with two understrength legions and a large contingent of auxiliary cavalry to Cassius's relief. Pacorus and his army had already given up on besieging Antioch and were heading south through Syria, ravaging the countryside again, Cassius and his legions followed them, harrying them wherever they went, eventually ambushing and defeating them near Antigonea. Another large troop of Parthian horsemen was defeated by Cicero's cavalry who happened to run into them while scouting ahead of the main army. Cicero next defeated some robbers who were based on Mount Amanus and was hailed as imperator by his troops. Afterwards he led his army against the independent Cilician mountain tribes, besieging their fortress of Pindenissum. It took him 47 days to reduce the place, which fell in December. Then Cicero left the province on 30 July to his brother Quintus, who had accompanied him on his governorship as his legate. On his way back to Rome he stopped over in Rhodes and then went to Athens, where he caught up with his old friend Titus Pomponius Atticus and met men of great learning.

Julius Caesar's civil war

Cicero arrived in Rome on 4 January 49 BC. He stayed outside the pomerium, to retain his promagisterial powers: either in expectation of a triumph or to retain his independent command authority in the coming civil war. The struggle between Pompey and Julius Caesar grew more intense in 50 BC. Cicero favored Pompey, seeing him as a defender of the senate and Republican tradition, but at that time avoided openly alienating Caesar. When Caesar invaded Italy in 49 BC, Cicero fled Rome. Caesar, seeking an endorsement by a senior senator, courted Cicero's favor, but even so Cicero slipped out of Italy and traveled to Dyrrachium (Epidamnos), Illyria, where Pompey's staff was situated. Cicero traveled with the Pompeian forces to Pharsalus in 48 BC, though he was quickly losing faith in the competence and righteousness of the Pompeian side. Eventually, he provoked the hostility of his fellow senator Cato, who told him that he would have been of more use to the cause of the optimates if he had stayed in Rome. After Caesar's victory at the Battle of Pharsalus on 9 August, Cicero refused to take command of the Pompeian forces and continue the war. He returned to Rome, still as a promagistrate with his lictors, in 47 BC, and dismissed them upon his crossing the pomerium and renouncing his command. Caesar pardoned him and Cicero tried to adjust to the situation and maintain his political work, hoping that Caesar might revive the Republic and its institutions.

In a letter to Varro on c. 20 April 46 BC, Cicero outlined his strategy under Caesar's dictatorship. Cicero, however, was taken completely by surprise when the Liberatores assassinated Caesar on the ides of March, 44 BC. Cicero was not included in the conspiracy, even though the conspirators were sure of his sympathy. Marcus Junius Brutus called out Cicero's name, asking him to restore the republic when he lifted his bloodstained dagger after the assassination. A letter Cicero wrote in February 43 BC to Trebonius, one of the conspirators, began, "How I could wish that you had invited me to that most glorious banquet on the Ides of March"! Cicero became a popular leader during the period of instability following the assassination. He had no respect for Mark Antony, who was scheming to take revenge upon Caesar's murderers. In exchange for amnesty for the assassins, he arranged for the Senate to agree not to declare Caesar to have been a tyrant, which allowed the Caesarians to have lawful support and kept Caesar's reforms and policies intact.

Opposition to Mark Antony and death

Cicero's death (France, 15th century)
 
Cicero and Antony now became the two leading men in Rome: Cicero as spokesman for the Senate; Antony as consul, leader of the Caesarian faction, and unofficial executor of Caesar's public will. Relations between the two, never friendly, worsened after Cicero claimed that Antony was taking liberties in interpreting Caesar's wishes and intentions. Octavian was Caesar's adopted son and heir. After he returned to Italy, Cicero began to play him against Antony. He praised Octavian, declaring he would not make the same mistakes as his father. He attacked Antony in a series of speeches he called the Philippics, after Demosthenes's denunciations of Philip II of Macedon. At the time Cicero's popularity as a public figure was unrivalled.

The vengeance of Fulvia by Francisco Maura Y Montaner, 1888 depicting Fulvia inspecting the severed head of Cicero
 
Cicero supported Decimus Junius Brutus Albinus as governor of Cisalpine Gaul (Gallia Cisalpina) and urged the Senate to name Antony an enemy of the state. The speech of Lucius Piso, Caesar's father-in-law, delayed proceedings against Antony. Antony was later declared an enemy of the state when he refused to lift the siege of Mutina, which was in the hands of Decimus Brutus. Cicero's plan to drive out Antony failed. Antony and Octavian reconciled and allied with Lepidus to form the Second Triumvirate after the successive battles of Forum Gallorum and Mutina. The Triumvirate began proscribing their enemies and potential rivals immediately after legislating the alliance into official existence for a term of five years with consular imperium. Cicero and all of his contacts and supporters were numbered among the enemies of the state, even though Octavian argued for two days against Cicero being added to the list.

Cicero was one of the most viciously and doggedly hunted among the proscribed. He was viewed with sympathy by a large segment of the public and many people refused to report that they had seen him. He was caught 7 December 43 BC leaving his villa in Formiae in a litter going to the seaside where he hoped to embark on a ship destined for Macedonia. When his killers – Herennius (a centurion) and Popilius (a tribune) – arrived, Cicero's own slaves said they had not seen him, but he was given away by Philologus, a freedman of his brother Quintus Cicero.

Cicero about age 60, from a marble bust
 
Cicero's last words are said by Cassius Dio to have been "There is nothing proper about what you are doing, soldier, but do try to kill me properly." He bowed to his captors, leaning his head out of the litter in a gladiatorial gesture to ease the task. By baring his neck and throat to the soldiers, he was indicating that he would not resist. According to Plutarch, Herennius first slew him, then cut off his head. On Antony's instructions his hands, which had penned the Philippics against Antony, were cut off as well; these were nailed along with his head on the Rostra in the Forum Romanum according to the tradition of Marius and Sulla, both of whom had displayed the heads of their enemies in the Forum. Cicero was the only victim of the proscriptions who was displayed in that manner. According to Cassius Dio (in a story often mistakenly attributed to Plutarch), Antony's wife Fulvia took Cicero's head, pulled out his tongue, and jabbed it repeatedly with her hairpin in final revenge against Cicero's power of speech.

Cicero's son, Marcus Tullius Cicero Minor, during his year as a consul in 30 BC, avenged his father's death, to a certain extent, when he announced to the Senate Mark Antony's naval defeat at Actium in 31 BC by Octavian and his capable commander-in-chief, Agrippa

Octavian is reported to have praised Cicero as a patriot and a scholar of meaning in later times, within the circle of his family. However, it was Octavian's acquiescence that had allowed Cicero to be killed, as Cicero was proscribed by the new triumvirate.

Cicero's career as a statesman was marked by inconsistencies and a tendency to shift his position in response to changes in the political climate. His indecision may be attributed to his sensitive and impressionable personality; he was prone to overreaction in the face of political and private change. "Would that he had been able to endure prosperity with greater self-control, and adversity with more fortitude!" wrote C. Asinius Pollio, a contemporary Roman statesman and historian.

Legacy

Henry VIII's childhood copy of De Officiis, bearing the inscription in his hand, "Thys boke is myne Prynce Henry"
 
Cicero has been traditionally considered the master of Latin prose, with Quintilian declaring that Cicero was "not the name of a man, but of eloquence itself." The English words Ciceronian (meaning "eloquent") and cicerone (meaning "local guide") derive from his name. He is credited with transforming Latin from a modest utilitarian language into a versatile literary medium capable of expressing abstract and complicated thoughts with clarity. Julius Caesar praised Cicero's achievement by saying "it is more important to have greatly extended the frontiers of the Roman spirit (ingenium) than the frontiers of the Roman empire". According to John William Mackail, "Cicero's unique and imperishable glory is that he created the language of the civilized world, and used that language to create a style which nineteen centuries have not replaced, and in some respects have hardly altered."

Cicero was also an energetic writer with an interest in a wide variety of subjects, in keeping with the Hellenistic philosophical and rhetorical traditions in which he was trained. The quality and ready accessibility of Ciceronian texts favored very wide distribution and inclusion in teaching curricula, as suggested by a graffito at Pompeii, admonishing: "You will like Cicero, or you will be whipped". Cicero was greatly admired by influential Church Fathers such as Augustine of Hippo, who credited Cicero's lost Hortensius for his eventual conversion to Christianity, and St. Jerome, who had a feverish vision in which he was accused of being "follower of Cicero and not of Christ" before the judgment seat. This influence further increased after the Early Middle Ages in Europe, which more of his writings survived than any other Latin author. Medieval philosophers were influenced by Cicero's writings on natural law and innate rights.

Petrarch's rediscovery of Cicero's letters provided the impetus for searches for ancient Greek and Latin writings scattered throughout European monasteries, and the subsequent rediscovery of classical antiquity led to the Renaissance. Subsequently, Cicero became synonymous with classical Latin to such an extent that a number of humanist scholars began to assert that no Latin word or phrase should be used unless it appeared in Cicero's works, a stance criticised by Erasmus.

His voluminous correspondence, much of it addressed to his friend Atticus, has been especially influential, introducing the art of refined letter writing to European culture. Cornelius Nepos, the 1st century BC biographer of Atticus, remarked that Cicero's letters contained such a wealth of detail "concerning the inclinations of leading men, the faults of the generals, and the revolutions in the government" that their reader had little need for a history of the period.

Among Cicero's admirers were Desiderius Erasmus, Martin Luther, and John Locke. Following the invention of Johannes Gutenberg's printing press, De Officiis was the second book printed in Europe, after the Gutenberg Bible. Scholars note Cicero's influence on the rebirth of religious toleration in the 17th century.

Cicero was especially popular with the Philosophes of the 18th century, including Edward Gibbon, Diderot, David Hume, Montesquieu, and Voltaire. Gibbon wrote of his first experience reading the author's collective works thus: "I tasted the beauty of the language; I breathed the spirit of freedom; and I imbibed from his precepts and examples the public and private sense of a man...after finishing the great author, a library of eloquence and reason, I formed a more extensive plan of reviewing the Latin classics..." Voltaire called Cicero "the greatest as well as the most elegant of Roman philosophers" and even staged a play based on Cicero's role in the Catilinarian conspiracy, called Rome Sauvée, ou Catilina, to "make young people who go to the theatre acquainted with Cicero." Voltaire was spurred to pen the drama as a rebuff to his rival Claude Prosper Jolyot de Crébillon's own play Catilina, which had portrayed Cicero as a coward and villain who hypocritically married his own daughter to Catiline. Montesquieu produced his "Discourse on Cicero" in 1717, in which he heaped praise on the author because he rescued "philosophy from the hands of scholars, and freed it from the confusion of a foreign language". Montesquieu went on to declare that Cicero was "of all the ancients, the one who had the most personal merit, and whom I would prefer to resemble."

Internationally, Cicero the republican inspired the Founding Fathers of the United States and the revolutionaries of the French Revolution. John Adams said, "As all the ages of the world have not produced a greater statesman and philosopher united than Cicero, his authority should have great weight." Jefferson names Cicero as one of a handful of major figures who contributed to a tradition "of public right" that informed his draft of the Declaration of Independence and shaped American understandings of "the common sense" basis for the right of revolution. Camille Desmoulins said of the French republicans in 1789 that they were "mostly young people who, nourished by the reading of Cicero at school, had become passionate enthusiasts for liberty".

Jim Powell starts his book on the history of liberty with the sentence: "Marcus Tullius Cicero expressed principles that became the bedrock of liberty in the modern world."

Likewise, no other ancient personality has inspired as much venomous dislike as Cicero, especially in more modern times. His commitment to the values of the Republic accommodated a hatred of the poor and persistent opposition to the advocates and mechanisms of popular representation. Friedrich Engels referred to him as "the most contemptible scoundrel in history" for upholding republican "democracy" while at the same time denouncing land and class reforms. Cicero has faced criticism for exaggerating the democratic qualities of republican Rome, and for defending the Roman oligarchy against the popular reforms of Caesar. Michael Parenti admits Cicero's abilities as an orator, but finds him a vain, pompous and hypocritical personality who, when it suited him, could show public support for popular causes that he privately despised. Parenti presents Cicero's prosecution of the Catiline conspiracy as legally flawed at least, and possibly unlawful.

Cicero also had an influence on modern astronomy. Nicolaus Copernicus, searching for ancient views on earth motion, said that he "first ... found in Cicero that Hicetas supposed the earth to move."

Works

Marci Tullii Ciceronis Opera Omnia (1566)
Cicero was declared a righteous pagan by the Early Church, and therefore many of his works were deemed worthy of preservation. The Bogomils considered him a rare exception of a pagan saint. Subsequent Roman and medieval Christian writers quoted liberally from his works De Re Publica (On the Commonwealth) and De Legibus (On the Laws), and much of his work has been recreated from these surviving fragments. Cicero also articulated an early, abstract conceptualization of rights, based on ancient law and custom. Of Cicero's books, six on rhetoric have survived, as well as parts of eight on philosophy. Of his speeches, 88 were recorded, but only 58 survive.

In archaeology

Cicero's great repute in Italy has led to numerous ruins being identified as having belonged to him, though none have been substantiated with absolute certainty. In Formia, two Roman-era ruins are popularly believed to be Cicero's mausoleum, the Tomba di Cicerone, and the villa where he was assassinated in 43 BC. The latter building is centered around a central hall with Doric columns and a coffered vault, with a separate nymphaeum, on five acres of land near Formia. A modern villa was built on the site after the Rubino family purchased the land from Ferdinand II of the Two Sicilies in 1868. Cicero's supposed tomb is a 24-meter (79 feet) tall tower on an opus quadratum base on the ancient Via Appia outside of Formia. Some suggest that it is not in fact Cicero's tomb, but a monument built on the spot where Cicero was intercepted and assassinated while trying to reach the sea.

In Pompeii, a large villa excavated in the mid 18th century just outside the Herculaneum Gate was widely believed to have been Cicero's, who was known to have owned a holiday villa in Pompeii he called his Pompeianum. The villa was stripped of its fine frescoes and mosaics and then re-buried after 1763 – it has yet to be re-excavated. However, contemporaneous descriptions of the building from the excavators combined with Cicero's own references to his Pompeianum differ, making it unlikely that it is Cicero's villa.

In Rome, the location of Cicero's house has been roughly identified from excavations of the Republican-era stratum on the northwestern slope of the Palatine Hill. Cicero's domus has long been known to have stood in the area, according to his own descriptions and those of later authors, but there is some debate about whether it stood near the base of the hill, very close to the Roman Forum, or nearer to the summit. During his life the area was the most desirable in Rome, densely occupied with Patrician houses including the Domus Publica of Julius Caesar and the home of Cicero's mortal enemy Clodius. In the early Imperial era these properties fell into the possession of the Julio-Claudian dynasty and the substructures of the Domus Tiberiana were built over the Republican-era buildings.

Notable fictional portrayals

Ben Jonson dramatised the conspiracy of Catiline in his play Catiline His Conspiracy, featuring Cicero as a character. Cicero also appears as a minor character in William Shakespeare's play Julius Caesar

Cicero was portrayed on the motion picture screen by British actor Alan Napier in the 1953 film Julius Caesar, based on Shakespeare's play. He has also been played by such noted actors as Michael Hordern (in Cleopatra), and André Morell (in the 1970 Julius Caesar). Most recently, Cicero was portrayed by David Bamber in the HBO series Rome (2005–2007) and appeared in both seasons.

In the historical novel series Masters of Rome, Colleen McCullough presents a not-so-flattering depiction of Cicero's career, showing him struggling with an inferiority complex and vanity, morally flexible and fatally indiscreet, while his rival Julius Caesar is shown in a more approving light. Cicero is portrayed as a hero in the novel A Pillar of Iron by Taylor Caldwell (1965). Robert Harris' novels Imperium, Lustrum (published under the name Conspirata in the United States) and Dictator comprise a three-part series based on the life of Cicero. In these novels Cicero's character is depicted in a more favorable way than in those of McCullough, with his positive traits equaling or outweighing his weaknesses (while conversely Caesar is depicted as more sinister than in McCullough). Cicero is a major recurring character in the Roma Sub Rosa series of mystery novels by Steven Saylor. He also appears several times as a peripheral character in John Maddox Roberts' SPQR series.

Samuel Barnett portrays Cicero in a 2017 audio drama series pilot produced by Big Finish Productions. A full series was released the following year. All Episodes are written by David Llewellyn and directed and produced by Scott Handcock. Llewellyn, Handcock and Barnett re-teamed in the Doctor Who audio-drama Tartarus (also produced by Big Finish) starring Peter Davison as the 5th Doctor. It is not intended to be apart the Cicero series, in Vortex (Big Finish's official free online magazine) Llewellyn revealed that he was “ worried that if we had Cicero meeting aliens people might go back to the Cicero series and see it through a sci-fi lens. Then I remembered that Simon Callow still performs as Charles Dickens, and that he played Dickens before reprising him in the Doctor Who TV episode, The Unquiet Dead – so I got over myself!". it was released in September 2019.

Spread of the Latin script

From Wikipedia, the free encyclopedia
Current distribution of the Latin script.
  Countries where the Latin script is the sole main script
  Countries where Latin co-exists with other scripts
Latin-script alphabets are sometimes extensively used in areas coloured grey due to the use of unofficial second languages, such as French in Algeria and English in Egypt, and to Latin transliteration of the official script, such as pinyin in China.

This article discusses the geographic spread of the Latin script throughout history, from its archaic beginnings in Latium to the dominant writing system on Earth in modernity

The Latin letters' ancestors are found in the Etruscan, Greek and ultimately Phoenician alphabet. As the Roman Empire expanded in late antiquity, the Latin script and language spread along with its conquests, and remained in use in Italy, Iberia and Western Europe after the Western Roman Empire's disappearance. During the early and high Middle Ages, the script was spread by Christian missionaries and rulers, replacing earlier writing systems on the British Isles, Central and Northern Europe

In the Age of Discovery, the first wave of European colonisation saw the adoption of Latin alphabets primarily in the Americas and Australia, whereas sub-Sahara Africa, Southeast Asia and the Pacific were Latinised in the period of New Imperialism. Realising that Latin was now the most widely used script on Earth, the Bolsheviks made efforts to develop and establish Latin alphabets for all languages in the lands they controlled in Eastern Europe, North and Central Asia. However, after the Soviet Union's first three decades, these were gradually abandoned in the 1930s in favour of Cyrillic. Some post-Soviet Turkic-majority states decided to reintroduce the Latin script in the 1990s after the 1928 example of Turkey. In the early 21st century, non-Latin writing systems were still only prevalent in most parts of the Middle East and North Africa and former Soviet regions, most countries in Indochina, South and East Asia, Ethiopia and some Balkan countries in Europe.

Protohistory

The Marsiliana tablet (c. 700 BCE), containing the earliest known Etruscan abecedarium.

The Latin script originated in archaic antiquity in the Latium region in central Italy. It is generally held that the Latins, one of many ancient Italic tribes, adopted the western variant of the Greek alphabet in the 7th century BCE from Cumae, a Greek colony in southern Italy – making the early Latin alphabet one among several Old Italic alphabets emerging at the time. The early Latin script was heavily influenced by the then regionally dominant Etruscan civilization; the Latins ultimately adopted 22 of the original 26 Etruscan letters, which derived from Western Greek as well.

Antiquity

Along with the Latin language, the Latin writing system first spread over the Italian Peninsula with the rise of the Roman Republic, especially after 350 BCE. For example, the region of Umbria seems to have switched from its own script in the 2nd century BCE to Latin in the 1st. Next were the lands surrounding the Western Mediterranean Sea: Sicily, Sardinia and Corsica, Africa Proconsularis, Numidia, Hispania, and Gallia Transalpina. This continued during the early period of expansion of the Roman Empire (c. 27 BCE – 117 CE) in regions such as Illyria, Rhaetia, Noricum, Dacia, Gaul, Belgica, western Germania, and Britannia. The eastern half of the Empire, including Greece, Macedonia, Asia Minor, the Levant, and Egypt, continued to use Greek as a lingua franca, but Latin was widely spoken in the western half, and as the western Romance languages evolved out of Latin, they continued to use and adapt the Latin alphabet. Despite the loss of the Latin-speaking Western provinces, the Byzantine Empire maintained Latin as its legal language, under 6th-century emperor Justinian I producing the vast Corpus Juris Civilis that would have a major impact on Western European legal history from c. 1100 to 1900. The Germanic peoples that invaded and gradually settled the Western Roman Empire between the 5th and 8th centuries, most notably the Franks (first as the Merovingian script, later the Carolingian minuscule), adopted the Latin script and spread it further.

Middle Ages

Latin Christianisation of Western, Central and Northern Europe

Example of Carolingian minuscule from a 10th-century manuscript.
With the spread of Western Christianity during the Middle Ages, the Latin alphabet was gradually adopted by the peoples of Northern Europe who spoke Celtic languages (displacing the Ogham alphabet since the 5th century) or Germanic languages (displacing earlier Runic alphabets since the 8th century) or Baltic languages, as well as by the speakers of several Uralic languages, most notably Hungarian, Finnish and Estonian. The Latin script was introduced to Scandinavia in the 9th century, first in Denmark. It reached Norway during the 11th-century Christianisation, but in two different forms: the Anglo-Saxon Insular script in Western Norway and the Carolingian minuscule in Eastern Norway.

Slavic languages

The Latin script also came into use for writing the West Slavic languages and several South Slavic languages such as Slovene and Croatian, as the people who spoke them adopted Roman Catholicism. The speakers of East Slavic languages generally adopted Cyrillic along with Orthodox Christianity. The Serbian language has come to use both scripts, whilst the Southeastern Slavic Bulgarian and Macedonian languages have maintained Cyrillic only.

Early modern period

As late as 1500, the Latin script was limited primarily to the languages spoken in Western, Northern, and Central Europe, Iberia and Italy. The Orthodox Christian Slavs of Eastern and Southeastern Europe mostly used Cyrillic, and the Greek alphabet was in use by Greek-speakers around the eastern Mediterranean. The Arabic script was widespread within Islamdom, both among Arabs and non-Arab nations like the Iranians, Indonesians, Malays, and Turkic peoples, as well as amongst Arab Christians. Most of the rest of Asia used a variety of Brahmic alphabets or the Chinese script

Since the 15th and especially 16th centuries, the Latin script has spread around the world, to the Americas, Oceania, and parts of Asia and Africa (until about 1880 mostly limited to the coastal areas), and the Pacific with European colonisation, along with the Spanish, Portuguese, English, French, and Dutch languages.

Americas

In an effort to Christianise and 'civilise' the Mayans, the Roman Catholic bishop Diego de Landa of Yucatán ordered the burning of most Maya codices in July 1562, and with it the near destruction of the Mayan hieroglyphic script. He then rewrote the history of the Mayans in Spanish, and the Mayan language was romanised, leading to an enormous loss in culture.

Latin letters served as the basis for the forms of the Cherokee syllabary developed by Sequoyah in the late 1810s and early 1820s; however, the sound values are completely different.

Southeast Asia and Pacific

The Latin script was introduced for many Austronesian languages, including the languages of the Philippines and the Malaysian and Indonesian languages, replacing earlier Arabic and indigenous Brahmic alphabets.

During the Dutch rule on Formosa (1624–1662), the island currently known as Taiwan, the Siraya language was given a Sinckan Latin alphabet by the Dutch, which lasted until the 19th century.

19th century

Africa

The Scramble for Africa (1881–1914), meaning the rapid occupation, colonisation and annexation of inland Africa by European powers, went hand in hand with the spread of literacy amongst native Africans, as the Latin script was introduced where there were other writing systems or none. Until the early 19th century, the Berber peoples in North Africa had two systems: originally Tifinagh, and, following the spread of Islam, the Arabic script as well. French colonists, particularly missionaries and army linguists, developed a Berber Latin alphabet to make communication easier, especially for the Kabyle people in French Algeria. Since no great body of Berber literature existed, and the colonisers greatly helped improve literacy rates, the romanisation received much support, more so after Algerian independence (1962) when the French-educated Kabyle intelligentsia began to stimulate the transition and especially since the establishment of a standard transcription for Kabylie in 1970. Similar French attempts to Latinise the Arabic language met much more resistance, were unsuccessful and eventually abandoned.

Romania

As a Romance language, Romanian continued to be written in Latin script until the Council of Florence in 1439.[10] Increasingly influenced by Russia as the Greek Byzantine Empire declined and was gradually conquered by the Ottoman Empire in the 15th century, the Eastern Orthodox Church had begun promoting the Slavic Cyrillic. In the 19th century, the Romanians returned to the Latin alphabet under the influence of nationalism. The linguist Ion Heliade Rădulescu first proposed a simplified version of Cyrillic in 1829, but in 1838, he introduced a mixed alphabet containing 19 Cyrillic and 10 Latin letters, and an [i] and [o] that could be both. This 'transitional orthography' was widely used until the official adoption of a completely Latin Romanian alphabet in Wallachia (1860) and Moldavia (1863), that were gradually united since 1859 to become the Kingdom of Romania in 1881. Romanian intellectuals in Transylvania, then still part of Austria-Hungary, and scholars in Wallachia-Moldavia agreed to cleanse the language from all non-Latin elements (Greek, Magyar, Slavic, and Ottoman), and to emulate French wherever needed.

Russian Empire

The Lithuanian press ban in action: two issues of the same popular prayer book. The Latin left one was illegal, the right Cyrillic one was legal and paid for by the government.
Tsar Nicholas I (r. 1826–1855) of the Russian Empire introduced a policy of Russification, including Cyrillisation. From the 1840s on, Russia considered introducing the Cyrillic script for spelling the Polish language, with the first school books printed in the 1860s. The imperial government's attempts failed, however: the Polish population put up a tough resistance, as it saw its language as expressed in its Latin alphabet as a source of national pride, and threatened to rebel if it were to be abolished.
The initially successfully enacted Lithuanian press ban (1865–1904) outlawed the use of Latin script, whilst encouraging writing Lithuanian texts in Cyrillic. Resistance grew as time went on: Lithuanian books were smuggled into the country, mainly from Lithuania Minor in East Prussia. Although the Russian authorities tried to seize them, they could not stop the rapid increase in forbidden titles from crossing the border. The Lithuanian ban, lifted in 1904, is widely felt to have stimulated the Lithuanian national movement and embracing the Latin script, rather than discouraging it.

Vietnam

A romanization of Vietnamese was codified in the 17th century by the French Jesuit missionary Alexandre de Rhodes (1591–1660), based on works of the early 16th-century Portuguese missionaries Gaspar do Amaral and António Barbosa. This Vietnamese alphabet (chữ quốc ngữ or "national script") was gradually expanded from its initial domain in Christian writing to become more popular among the general public, which had previously used Chinese-based characters.
During the French protectorate (1883–1945), colonial rulers made an effort to educate all Vietnamese, and a simpler writing system was found more expedient for teaching and communication with the general population. It was not until the beginning of the 20th century that the romanized script came to predominate written communication. To further the process, Vietnamese written with the alphabet was made obligatory for all public documents in 1910 by issue of a decree by the French Résident Supérieur of the protectorate of Tonkin in northern Vietnam.

20th century

Albanian

Albanian used a variety of writing systems since its first attestation in the 12th century, especially Latin (in the north), Greek (in the south), Ottoman and Arabic (favoured by many Muslims). Attempts at standardisation were made throughout the 19th century, since 1879 led by the Society for the Publication of Albanian Writings, culminating in the 1908 Congress of Manastir when a single Latin script, Bashkimi, was chosen for the whole language. Although the newly adopted Albanian Latin alphabet symbolised a break with Ottoman rule, some Islamist Kosovo Albanians objected strongly against it, preferring to maintain the Arabic script that was found in the Quran, which they held sacred. However, nationalists maintained the Latin alphabet was 'above religion' and therefore also acceptable to non-Islamic and secular Albanians; they would win the argument.

Uyghur

The Uyghur language in China used a Latin-derived alphabet created upon Pinyin spelling conventions, but it was abolished in 1982 and the Arabic script was restored.

Serbo-Croatian

A map showing the expansion of the use of Latin script in areas of former Yugoslavia, primarily amongst Croatians and Slovenes (Roman Catholics), Bosniaks (Bosnian Muslims) and Kosovars (Albanian Muslims). Cyrillic texts are dominant in areas primarily inhabited by Serbs, Montenegrins, and Macedonians (Eastern Orthodox Christians). This cultural boundary has existed since the dichotomy of the Greek East and Latin West.
Croatian linguist Ljudevit Gaj devised a uniform Latin alphabet for Croatian in 1835, while in 1818, Serbian linguist Vuk Karadžić had developed a Serbian Cyrillic alphabet. In the first half of the 19th century, the Illyrian movement to unite all Southern Slavs (Yugoslavs) culturally, and perhaps also politically, was quite strong, and efforts were made to create a unified literary language that would set the standard for all Yugoslav dialects. The Vienna Literary Agreement (March 1850) between writers from Croatia, Serbia and one from Slovenia was the most significant attempt, where some basic rules were agreed upon. In the 1860s, Vuk's orthography gained acceptance in Serbia, while a Yugoslav Academy of Sciences and Arts was founded in 1866 in Zagreb and the first 'Serbo-Croatian' grammar book by Pero Budmani was published in Croatia in 1867. In 1913, Jovan Skerlić proposed a compromise for a single writing system and dialect to create true language unity. After World War I, political unity was realised in the Kingdom of Yugoslavia, but an agreement on scriptural unity for its population was never reached. The post-war Titoist Federal People's Republic of Yugoslavia made another attempt at achieving linguistic unity, but the 1954 Novi Sad Agreement only managed to get equality of Latin and Cyrillic, and an obligation for all citizens to learn both alphabets. With the return of ethnic nationalism in the 1980s, the two again became heavily associated with particular variants of the Serbo-Croatian language and thus with national identities. Exacerbated by the Yugoslav Wars that led to the disintegration of Yugoslavia in the 1990s, nationalists on all sides resumed insisting Croatian, Bosnian, Serbian and Montenegrin were distinct languages in their own right, undermining the project of Serbo-Croatian linguistic unity.
The Bosnian language was originally primarily expressed in the Cyrillic-type Bosančica since the 11th century (originally alongside the older Glagoljica), but it was gradually driven extinct in the 18th century after the Ottoman introduction of the Perso-Arabic script-type Arebica (15th–20th century). Eventually, most Bosnians adopted the Croatian-derived Latinica or Latin script –originally introduced by the Catholic Franciscans– in the course of the 20th century, standardised in the 1990s.

Middle East and North Africa

Mustafa Kemal Atatürk introduced the Latin script in Turkey in 1928.

In 1928, as part of Mustafa Kemal Atatürk's reforms, the new Republic of Turkey adopted the Turkish Latin alphabet for the Turkish language, replacing a modified Arabic alphabet.
In the 1930s and 1940s, the majority of Kurds replaced the Arabic script with two Latin alphabets. Although the only official Kurdish government, the Kurdistan Regional Government in northern Iraq, uses an Arabic alphabet for public documents, the Latin Kurdish alphabet remains widely used throughout the region by the majority of Kurdish speakers, especially in Turkey and Syria.
During the late 20th century decolonisation, Pan-Arabism and Arab nationalism expressed themselves in anti-Western tendencies, including hostility towards the Latin script. It was banned in some places such as Libya after Moammar Gaddafi's 1969 coup, in favour of exclusive Arabic script.

Soviet Union

Since at least 1700, Russian intellectuals have sought to Latinise the Russian language in their desire for close relations with the West. The Bolsheviks had four goals: to break with Tsarism, to spread socialism to the whole world, to isolate the Muslim inhabitants of the Soviet Union from the Arabic-Islamic world and religion, and eradicate illiteracy through simplification. They concluded the Latin alphabet was the right tool to do so, and after seizing power during the Russian Revolution of 1917, they made plans to realise these ideals.
Although progress was slow at first, in 1926 the Turkic-majority republics of the Soviet Union adopted the Latin script, giving a major boost to reformers in neighbouring Turkey. When Mustafa Kemal Atatürk adopted the new Turkish Latin alphabet in 1928, this in turn encouraged the Soviet leaders to proceed. The Commission to romanise the Russian alphabet completed its work in mid-January 1930. But on 25 January 1930, General Secretary Joseph Stalin ordered the stop of the romanisation of Russian. The Latinisation of non-Slavic languages within the USSR continued until the late 1930s, however. Most of the Turkic-speaking peoples of the Soviet Union, including Tatars, Bashkirs, Azerbaijani or Azeri, Kazakh (1929–40), Kyrgyz and others, used the Latin-based Uniform Turkic alphabet in the 1930s; but, in the 1940s, all were replaced by Cyrillic.

Post-Soviet states

The Russian conquest of Transcaucasia in the 19th century split the Azerbaijani language community across two states, the other being Iran. The Soviet Union promoted development of the language, but set it back considerably with two successive script changes – from the Persian to Latin and then to the Cyrillic script – while Iranian Azerbaijanis continued to use the Persian as they always had. Despite the wide use of Azerbaijani in the Azerbaijan Soviet Socialist Republic, it did not become the official language of Azerbaijan until 1956. After achieving independence from the Soviet Union 1991, the new Republic of Azerbaijan decided to switch back to the Latin script.
Two other newly independent Turkic-speaking republics, Uzbekistan, and Turkmenistan, as well as Romanian-speaking Moldova on 31 August 1989, officially adopted Latin alphabets for their languages. In 1995, Uzbekistan ordered the Uzbek alphabet changed from a Russian-based Cyrillic script to a modified Latin alphabet, and in 1997, Uzbek became the sole language of state administration. However, the government's implementation of the transition to Latin has been rather slow, suffered several setbacks and as of 2017 has not yet been completed. Kazakhstan, Kyrgyzstan, Iranian-speaking Tajikistan, and the breakaway region of Transnistria kept the Cyrillic alphabet, chiefly due to their close ties with Russia.

21st century

Kazakhstan

Kazakhstan's transition to the Latin script was welcomed by linguists and expats (Kazakh TV, November 2018).
Unlike its Turkic neighbours, Kazakhstan did not move towards Latinisation after obtaining statehood in 1991. As of 2017 Latin is the official script of Kazakhstan, replacing Cyrillic. This was motivated by pragmatic reasons: the government was wary to alienate the country's large Russian-speaking minority, and due to the economic crisis in the early 1990s, a transition was considered fiscally unfeasable at the time.
In 2006, President Nursultan Nazarbayev requested the Ministry of Education and Science to examine the experiences of Turkey, Azerbaijan, Turkmenistan and Uzbekistan, which had all switched to Latin script in the 20th century. The ministry reported in the summer of 2007 that a six-step plan, based primarily on the Uzbekistan model, should be implemented over a 12-to-15-year period at the cost of about $300 million. Aside from integrating Kazakhstan into the global economy, officials have argued it would help the development of a Kazakh national identity separate from Russia. In 2007, Nazarbayev said the transformation of the Kazakh alphabet from Cyrillic to Latin should not be rushed, as he noted: "For 70 years, the Kazakhstanis read and wrote in Cyrillic. More than 100 nationalities live in our state. Thus we need stability and peace. We should be in no hurry in the issue of alphabet transformation".
In 2015, the Kazakh government announced that the Latin script would replace Cyrillic as the writing system for the Kazakh language by 2025. In 2017, Nazarbayev said that "by the end of 2017, after consultation with academics and representatives of the public, a single standard for the new Kazakh alphabet and script should be developed." Education specialists are to be trained to teach the new alphabet and provide textbooks beginning in 2018. The romanisation policy is intended to modernise Kazakhstan and increase international cooperation. President Nazarbayev signed on February 19, 2018 an amendment to the decree of October 26, 2017 No. 569 "On translating the Kazakh alphabet from Cyrillic alphabet to the Latin script." The amended alphabet uses "Sh" and "Ch" for the Kazakh sounds "Ш" and "Ч" and eliminates the use of apostrophes.

Turkmenistan

The Turkmen Soviet Socialist Republic employed a Latin alphabet from 1928 to 1940, when it was decreed that all languages in the Soviet Union be written in Cyrillic. After gaining independence in 1991, Turkmenistan was amongst several ex-Soviet states seeking to reintroduce the Latin script. Although the authoritarian president Saparmurat Niyazov, leading Turkmenistan from 1985 to his death in 2006, announced a decree on 12 April 1993 that formalised a new Turkmen Latin alphabet, the de facto implementation has been slow and incomplete. The original 1993 alphabet had 30 letters, but missed several sounds and did not fit the Turkmen language, so several amendments were made in 1996. The first book in Latin script was printed in 1995, but Turkmen language and literature manuals were not available until 1999; Cyrillic manuals had been banned before Latin ones were available. Although by 2011 the younger generations were well-versed in the Turkmen Latin alphabet through the education system, adults, including teachers, were not given any official training programme and were expected to learn it by themselves without state support.

Debates and proposals

Scripts in Europe in the 2010s.
  Latin
  Cyrillic
  Latin & Cyrillic
  Greek
  Greek & Latin
  Georgian
  Armenian

Bulgaria

In 2001, Austrian slavistics professor Otto Kronsteiner recommended that Bulgaria adopt the Latin script in order to facilitate the country's accession to the European Union. This caused such a scandal that the Veliko Tarnovo University revoked the honorary degree it had previously awarded him (for supporting the Bulgarian viewpoint on the Macedonian language). For many Bulgarians, the Cyrillic alphabet has become an important component of their national identity, and great pride is taken in having introduced Cyrillic into the EU in 2007.
However, in digital communication using computers and writing emails and SMS, the Latin script has been proposed to replace the Cyrillic. A Bulgarian Latin alphabet, the so-called shlyokavitsa, is already often employed for convenience for emails and SMS messages. Ciphers are used to denote Bulgarian sounds that cannot be represented with a single Latin character (for example, a "4" represents a "ч" because they look alike and the Bulgarian word for the cardinal number four, чѐтири čѐtiri, starts with a "ч").

Kosovo

Despite initial resistance from Islamist Kosovo Albanians (who favoured the Arabic script) against the 1908 Congress of Manastir's resolution to adopt the Latin script to write the Albanian language in, Kosovo Albanians came to accept the Albanian Latin alphabet over the course of the early 20th century. Literacy amongst Kosovo Albanians increased from 26% in 1948 to 96.6% (men) and 87.5% (women) in 2007. The Kosovo Serbs have followed the practice of Cyrillic/Latin digraphia in the Republic of Serbia and continued to use both alphabets after the Kosovo War (1998–9) and the 2008 Kosovo declaration of independence. Article 2 of the 2006 Law on the Use of Languages states that “Albanian and Serbian and their alphabets are official languages of Kosovo and have equal status in Kosovo institutions,” but fails to specify which alphabets these are, as neither Latin nor Cyrillic is mentioned. This has often led the (ethnic Albanian-dominated) Kosovo authorities to exclusively use the Serb(o-Croatian) Latin alphabet in its communication with the Serb minority, as it does with the country's other five officially recognised minorities, especially the Bosniaks whose language is very similar to Serbian, but always written in Latin. Although Kosovo Serbs may use either or both alphabets in everyday life, some claim they've got the right to demand the authorities to communicate with them in their preferred alphabet, and accuse the government of violating the law. The present attitudes of the Kosovar authorities have raised concerns over the Latinisation of the Kosovo Serbs against their will, while the government maintains it respects the legal rights of minorities.

Kyrgyzstan

Adopting the Latin script for the Kyrgyz language has been the subject of discussions in Kyrgyzstan since attaining independence in the 1990s. However, unlike in the other Turkic-dominated former Soviet republics in Central Asia, the issue did not become prominent until its great neighbour Kazakhstan in September 2015 and April 2017 confirmed its previous announcements to Latinise the closely related Kazakh language. Before then, the largely Russian-speaking elite of the country saw no reason to, nor did it seek to endanger its good-standing political and economic relations with the Russian Federation. Amongst others, deputy Kanybek Imanaliyev advocated a shift to Latin for 'the development of contemporary technology, communication, education and science.' On the other hand, due to financial constraints, he proposed to postpone the transition to the 2030s or even 2040s. Because Russia is still a very important financial supporter of Kyrgyzstan, other experts agreed it would be unwise for Bishkek to make a move that would culturally alienate Moscow. President Almazbek Atambayev stated in October 2017 that the country would not Latinise any time soon.
ULY
To the east of Kyrgyz language there it is a western China's language that historically was linked to the Kyrgyzstan's language: the Uighur language. Here recently has been created the Uyghur Latin script or ULY. This "Uyghur Latin Yëziqi" (ULY) is an auxiliary alphabet for the Uighur language based on the Latin script.

North Macedonia

The Macedonian language in its Cyrillic alphabet has been the official language of the Republic of Macedonia throughout the country and in its foreign relations since 1991. However, since the 2001 Albanian insurgency was ended by the Ohrid Agreement, the Constitution of Macedonia has been amended (Amendment V) to mandate the co-official use of the six minority languages and their respective alphabets in municipalities in which more than 20% of an ethnic minority resides. The six minority languages – Albanian, Turkish, Romani, Serbian, Bosnian and Aromanian – are (with the exception of Serbian) always officially written in Latin script in the municipalities where their speakers constitute a significant minority or even majority. In addition, Macedonian is occasionally written in Latin, especially in advertising.

Mongolia

The Mongolian language has been written in the Cyrillic script since 1940. There have been talks to switch the language's alphabet to either the Latin script or the traditional Mongolian script used in China's Inner Mongolia region.

Montenegro

There is ongoing discussion in Montenegro about how to label the "Montenegrin" language, which is mutually intelligible with the other standardised versions of Serbo-Croatian: Serbian, Croatian and Bosnian. These debates focus on the perceived linguistic differences between Montenegrin and related variants, but also on national and political identification. Montenegro practices digraphia: there are two official Montenegrin alphabets, one Latin and one Cyrillic. In electoral campaigns after 2000, especially the 2006 independence referendum, Latin has come to symbolise closeness to Western countries, including Montenegro's historical ties to Venice, and independence from Serbia; on the other hand, Cyrillic is taken to signify unity with Serbia and closeness to the East.
In general, proponents of calling the language "Montenegrin" – including the government – tend to favour the Latin script, whereas supporters of "Serbian" prefer Cyrillic. In June 2016, an incident in which top students in primary and secondary schools for the first time since World War II received their "Luca" diplomas – named after Njegoš's poem – printed in the Latin alphabet, sparked political controversy. The opposition Socialist People's Party (SNP) accused Education Minister Predrag Bošković of "persecuting Cyrillic" and discriminating against pupils who use this script. The SNP was unsuccessful in forcing the minister to resign. The annual June reception of Latin-printed pupil's diplomas in schools continued to cause pro-Serbian organisations including new small opposition party True Montenegro to claim Cyrillic users were being 'discriminated' against, while Education Minister Damir Šehović stated that schools are obliged to issue Cyrillic diplomas, but only at the request of pupils’ parents.

Serbia

Under the Constitution of Serbia of 2006, Cyrillic script is the only one in official use. Nonetheless the Latin script is widely used. In May 2017, Minister of Culture and Information Vladan Vukosavljević [sr] proposed several measures to better support the Cyrillic script, which was "in danger of falling into disuse". He said there wasn't any kind of conspiracy going on against the Cyrillic alphabet, but rather that the spirit of the times, historical circumstances and the decades-long process of globalisation had gradually made Latin the world's dominant script. "Especially young people in Serbia are now mostly turning to Latin characters because of the media, the Internet and the logos of world brands." In August 2018, the Ministry of Culture proposed a law to that effect, obliging government institutions to use Cyrillic under the threat of fines, and setting up a Council for the Serbian Language to implement this suggested language policy. The ministry claimed that indifference towards which script to use was not “a culturally responsible position”, and complained that some people had come to “use the Latin script as a symbol of [their] openness and European affiliation”, arguing that Cyrillic was also one of the European Union's official writing systems and that "the EU is a community of peoples with their peculiarities."

Tatarstan (Russia)

In 1999, the Russian Republic of Tatarstan proposed to convert the Turkic Tatar language to Latin script in order to bring it into the modern world of the Internet. There was opposition from both inside and outside Tatarstan, with Tatars arguing it would threaten their national identity and to sever their ties to the past. The Russian State Duma rejected the proposal. President Vladimir Putin said that a Tatar move from Cyrillic to Latin would 'threaten the unity of the Russian Federation'. In 2002, Putin therefore enacted a law that made the use of Cyrillic mandatory for all languages in all autonomous republics of Russia.

Ukraine

In March 2018, Foreign Minister of Ukraine Pavlo Klimkin called for a discussion on the introduction of the Latin alphabet in parallel usage with the traditional Cyrillic one in Ukraine. He did so in response to the suggestion of Polish historian Ziemowit Szczerek. Ukraine's parliamentary committee on science and education responded, with first deputy chair Oleksandr Spivakovsky saying that today in Ukraine there are other, more important issues to work on than a transition to the Latin script. Similarly, philology professor Oleksandr Ponomariv was skeptical whether a full transition to Latin would benefit Ukraine, but did not rule out the parallel use of two alphabets. He pointed to the fact that the Serbian language is also expressed in both a Cyrillic and a Latin alphabet.

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