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Monday, September 13, 2021

Discrimination against atheists

From Wikipedia, the free encyclopedia
 
Atheist Death Penalty Map
Countries in which apostasy or blasphemy against the local or state religion was punishable by execution under the law as of 2013. Currently, this occurs only in some Muslim-majority countries and Muslim-majority states in Northern Nigeria.

Discrimination against atheists, both at present and historically, includes persecution of and discrimination against people who are identified as atheists. Discrimination against atheists may also comprise negative attitudes, prejudice, hostility, hatred, fear, or intolerance towards atheists and atheism. Because atheism can be defined in various ways, those discriminated against or persecuted on the grounds of being atheists might not have been considered atheists in a different time or place. Thirteen Muslim countries officially punish atheism or apostasy by death and Humanists International asserts that "the overwhelming majority" of the 193 member states of the United Nations "at best discriminate against citizens who have no belief in a god and at worst can jail them for offences dubbed blasphemy".

In some Muslim-majority countries, atheists face persecution and severe penalties such as the withdrawal of legal status or, in the case of apostasy, capital punishment.

Other names

Sometimes such discrimination is called atheophobia, atheistophobia, anti-atheism, anti-atheist discrimination.

Ancient times

Tim Whitmarsh argues atheism existed in the ancient world, though it remains difficult to assess its extent given that atheists are referenced (usually disparagingly) rather than having surviving writings. Given monotheism at the time was a minority view, atheism generally attacked polytheistic beliefs and associated practices in references found. The word "atheos" (godless) also was used for religious dissent generally (including the monotheists) which complicates study further. Despite these difficulties, Whitmarsh believes that otherwise atheism then was much the same. While atheists (or people perceived as such) were occasionally persecuted, this was rare (perhaps due to being a small group, plus a relative tolerance toward different religious views). Other scholars believe it arose later in the modern era. Lucien Febvre has referred to the "unthinkability" of atheism in its strongest sense before the sixteenth century, because of the "deep religiosity" of that era. Karen Armstrong has concurred, writing "from birth and baptism to death and burial in the churchyard, religion dominated the life of every single man and woman. Every activity of the day, which was punctuated by church bells summoning the faithful to prayer, was saturated with religious beliefs and institutions: they dominated professional and public life—even the guilds and the universities were religious organizations. ... Even if an exceptional man could have achieved the objectivity necessary to question the nature of religion and the existence of God, he would have found no support in either the philosophy or the science of his time." As governmental authority rested on the notion of divine right, it was threatened by those who denied the existence of the local god. Those labeled as atheist, including early Christians and Muslims, were as a result targeted for legal persecution.

Early modern period and Reformation

During the early modern period, the term "atheist" was used as an insult and applied to a broad range of people, including those who held opposing theological beliefs, as well as those who had committed suicide, immoral or self-indulgent people, and even opponents of the belief in witchcraft. Atheistic beliefs were seen as threatening to order and society by philosophers such as Thomas Aquinas. Lawyer and scholar Thomas More said that religious tolerance should be extended to all except those who did not believe in a deity or the immortality of the soul. John Locke, a founder of modern notions of religious liberty, argued that atheists (as well as Catholics and Muslims) should not be granted full citizenship rights.

During the Inquisition, several of those who were accused of atheism or blasphemy, or both, were tortured or executed. These included the priest Giulio Cesare Vanini who was strangled and burned in 1619 and the Polish nobleman Kazimierz Łyszczyński who was executed in Warsaw, as well as Etienne Dolet, a Frenchman executed in 1546. Though heralded as atheist martyrs during the nineteenth century, recent scholars hold that the beliefs espoused by Dolet and Vanini are not atheistic in modern terms.

Modern era

Victorian Britain

During the nineteenth century, British atheists, though few in number, were subject to discriminatory practices. The poet Percy Bysshe Shelley was expelled from the University of Oxford and denied custody of his two children after publishing a pamphlet titled The Necessity of Atheism. Those not willing to swear Christian oaths during judicial proceedings were unable to give evidence in court to obtain justice until this requirement was repealed by Acts passed in 1869 and 1870.

Atheist Charles Bradlaugh was elected as a Member of the British Parliament in 1880. He was denied the right to affirm rather than swear his oath of office, and was then denied the ability to swear the oath as other Members objected that he had himself said it would be meaningless. Bradlaugh was re-elected three times before he was finally able to take his seat in 1886 when the Speaker of the House permitted him to take the oath.

Nazi Germany

In Germany during the Nazi era, a 1933 decree stated that "No National Socialist may suffer detriment... on the ground that he does not make any religious profession at all". However, the regime strongly opposed "godless communism", and all of Germany's atheist and largely left-wing freethought organizations such as the German Freethinkers League (500,000 members) were banned the same year; some right-wing groups were tolerated by the Nazis until the mid-1930s. In a speech made later in 1933, Hitler claimed to have "stamped out" the atheistic movement.

During the negotiations which lead up to the Nazi-Vatican Concordat of 26 April 1933 Hitler stated that "Secular schools can never be tolerated" because of their irreligious tendencies. Hitler routinely disregarded this undertaking, and the Reich concordat as a whole, and by 1939, all Catholic denominational schools had been disbanded or converted to public facilities.

By 1939, 94.5% of Germans still called themselves Protestant or Catholic, while 3.5% were so-called "Gottgläubige" (lit. "believers in God") and 1.5% were without faith. According to historian Richard J. Evans, those members of the affiliation gottgläubig "were convinced Nazis who had left their Church at the behest of the Party, which had been trying since the mid-1930s to reduce the influence of Christianity in society". Heinrich Himmler was a strong promoter of the gottgläubig movement and did not allow atheists into the SS, arguing that their "refusal to acknowledge higher powers" would be a "potential source of indiscipline". Himmler announced to the SS: "We believe in a God Almighty who stands above us; he has created the earth, the Fatherland, and the Volk, and he has sent us the Führer. Any human being who does not believe in God should be considered arrogant, megalomaniacal, and stupid and thus not suited for the SS." The SS oath (Eidformel der Schutzstaffel), written by Himmler, also specifically denounced atheists, repeating the sentiments above.

Present day

Human rights

Article 18 of the Universal Declaration of Human Rights is designed to protect the right to freedom of thought, conscience, and religion. In 1993, the UN's human rights committee declared that article 18 of the International Covenant on Civil and Political Rights "protects theistic, non-theistic and atheistic beliefs, as well as the right not to profess any religion or belief". The committee further stated that "the freedom to have or to adopt a religion or belief necessarily entails the freedom to choose a religion or belief, including the right to replace one's current religion or belief with another or to adopt atheistic views". Signatories to the convention are barred from "the use of threat of physical force or penal sanctions to compel believers or non-believers" to recant their beliefs or convert. Despite this, atheists still are persecuted in some parts of the world.

Western countries

Modern theories of constitutional democracy assume that citizens are intellectually and spiritually autonomous and that governments should leave matters of religious belief to individuals and not coerce religious beliefs using sanctions or benefits. The constitutions, human rights conventions and the religious liberty jurisprudence of most constitutional democracies provide legal protection of atheists and agnostics. In addition, freedom of expression provisions and legislation separating church from state also serve to protect the rights of atheists. As a result, open legal discrimination against atheists is not common in most Western countries. However, prejudice against atheists does exist in Western countries. A University of British Columbia study conducted in the United States found that believers distrusted atheists as much they did rapists. The study also showed that atheists had lower employment prospects.

Europe

In most of Europe, atheists are elected to office at high levels in many governments without controversy. Some atheist organizations in Europe have expressed concerns regarding issues of separation of church and state, such as administrative fees for leaving the Church charged in Germany, and sermons being organized by the Swedish parliament. Ireland requires religious training from Christian colleges in order to work as a teacher in government-funded schools. In the UK one-third of state-funded schools are faith-based. However, there are no restrictions on atheists holding public office – the former Deputy Prime Minister of the United Kingdom, Nick Clegg, is an atheist. According to a 2012 poll, 25% of the Turks in Germany believe atheists are inferior human beings. Portugal has elected two presidents, Mário Soares, who was also elected Prime-Minister, and Jorge Sampaio, who have openly expressed their irreligion, as well as two agnostic Prime-Ministers, José Sócrates and António Costa. On the contrary, in Greece, the right-wing New Democracy government stated that "the Greek people have a right to know whether Mr. Tsipras is an atheist", citing their political opponent's irreligiosity as a reason he should not be elected, even though they granted that "it is his right." In the Elder Pastitsios case, a 27-year-old was sentenced to imprisonment for satirizing a popular apocalyptically-minded Greek Orthodox monk, while several metropolitans of the Greek Orthodox Church (which is not separated from the state) have also urged their flock "not to vote unbelievers into office", even going so far as to warn Greek Orthodox laymen that they would be "sinning if they voted atheists into public office."

Brazil

A 2009 survey showed that atheists were the most hated demographic group in Brazil, among several other minorities polled, being almost on par with drug addicts. According to the research, 17% of the interviewees stated they felt either hatred or repulsion for atheists, while 25% felt antipathy and 29% were indifferent.

Canada

Canadian secular humanist groups have worked to end the recitation of prayers during government proceedings, viewing them as discriminatory. Scouts Canada states that while a belief in God or affiliation with organized religion is not a requirement to join, members must have "a basic spiritual belief" and one of the core values is "Duty to God: Defined as, The responsibility to adhere to spiritual principles, and thus to the religion that expresses them, and to accept the duties therefrom."

United States

Discrimination against atheists in the United States occurs in legal, personal, social, and professional contexts. Many American atheists compare their situation to the discrimination faced by ethnic minorities, LGBT communities, and women. "Americans still feel it's acceptable to discriminate against atheists in ways considered beyond the pale for other groups," asserted Fred Edwords of the American Humanist Association. The degree of discrimination, persecution, and social stigma atheists face in the United States, compared to other persecuted groups in the United States has been the subject of study and a matter of debate.

In the United States, seven state constitutions include religious tests that would effectively prevent atheists from holding public office, and in some cases being a juror/witness, though these have not generally been enforced since the early twentieth century. The U.S. Constitution permits an affirmation in place of an oath to allow atheists to give testimony in court or to hold public office. However, the Supreme Court case Torcaso v. Watkins (1961) reaffirmed that the U.S. Constitution prohibits states and the federal government from requiring any kind of religious test for public office, in this specific case as a notary public. This decision is generally understood to also apply to witness oaths.

Several American atheists have used court challenges to address discrimination against atheists. Michael Newdow challenged inclusion of the phrase "under God" in the United States Pledge of Allegiance on behalf of his daughter, claiming that the phrase amounted to government endorsement of discrimination against atheists. He won the case at an initial stage, but the Supreme Court dismissed his claim, ruling that Newdow did not have standing to bring his case, thus disposing of the case without ruling on the constitutionality of the pledge. Respondents to a survey were less likely to support a kidney transplant for hypothetical atheists and agnostics needing it, than for Christian patients with similar medical needs. As the Boy Scouts of America does not allow atheists as members, atheist families and the ACLU from the 1990s onwards have launched a series of court cases arguing discrimination against atheists. In response to ACLU lawsuits, the Pentagon in 2004 ended sponsorship of Scouting units, and in 2005 the BSA agreed to transfer all Scouting units out of government entities such as public schools.

Despite polling showing that nonbelievers make up an increasingly large part of the population there is only one public atheist in all of the state legislatures across the nation. Few politicians have been willing to acknowledge their lack of belief in supreme beings, since such revelations have been considered "political suicide". On 20 September 2007, Pete Stark became the first nontheist United States congressman to openly acknowledge a lack of belief, joining the millions of Americans who have long kept their views secret for fear of discrimination in their communities. There is one state legislator, Ernie Chambers, currently holding a seat in the Nebraska State Legislature. Cecil Bothwell, who has publicly stated he does not believe in gods and that it is "certainly not relevant to public office", was elected on 3 November 2009, to the Asheville, North Carolina city council after he won the third highest number of votes in the city election. Following the election, political opponents of Bothwell threatened to challenge his election on the grounds that the North Carolina Constitution does not allow for atheists to hold public office in the state. However, that provision, dating back to 1868, is unenforceable and invalid because the United States Constitution prevents religious tests for public office. A 2015 Gallup survey found that 40% of Americans would not vote an atheist for president, and in polls prior to 2015, that number had reached about 50%. A 2014 study by the University of Minnesota found that 42% of respondents characterized atheists as a group that did "not at all agree with my vision of American society", and that 44% would not want their child to marry an atheist. The negative attitudes towards atheists were higher than negative attitudes towards African-Americans and homosexuals but lower than the negative attitudes towards Muslims. Many in the U.S. associate atheism with immorality, including criminal behaviour, extreme materialism, communism and elitism. The studies also showed that rejection of atheists was related to the respondent's lack of exposure to diversity, education and political orientations. Atheists and atheist organizations have alleged discrimination against atheists in the military, and recently, with the development of the Army's Comprehensive Soldier Fitness program, atheists have alleged institutionalized discrimination. In several child custody court rulings, atheist parents have been discriminated against, either directly or indirectly. As child custody laws in the United States are often based on the subjective opinion of family court judges, atheism has frequently been used to deny custody to non-religious parents on the basis that a parent's lack of faith displays a lack of morality required to raise a child.

Prominent atheists and atheist groups have said that discrimination against atheists is illustrated by a statement reportedly made by George H. W. Bush during a public press conference just after announcing his candidacy for the presidency in 1987. When asked by journalist Robert Sherman about the equal citizenship and patriotism of American atheists, Sherman reported that Bush answered, "No, I don't know that atheists should be regarded as citizens, nor should they be regarded as patriotic. This is one nation under God." Sherman did not tape the exchange and no other newspaper ran a story on it at the time.

George H. W. Bush's son, George W. Bush, responded to a question about the role of faith in his presidency during a 3 November 2004 press conference, "I will be your president regardless of your faith. And I don't expect you to agree with me, necessarily, on religion. As a matter of fact, no president should ever try to impose religion on our society. The great – the great tradition of America is one where people can worship the – the way they want to worship. And if they choose not to worship, they're just as patriotic as your neighbor."

On 16 December 2016, President Barack Obama signed H.R. 1150, an amendment to the Frank R. Wolf International Religious Freedom Act. It includes protections for "non-theistic beliefs, as well as the right not to profess or practice any religion at all."

Atheists eligible to hold office

Torcaso v. Watkins, 367 U.S. 488 (1961) was a United States Supreme Court case in which the court reaffirmed that the United States Constitution prohibits States and the Federal Government from requiring any kind of religious test for public office; the specific case with Torcaso was regarding his being an atheist and his work as a notary public.

The constitutions of eight U.S. states ban atheists from holding public office. However, these laws are unenforceable due to conflicting with the First Amendment and Article VI of the United States Constitution:

Arkansas
Article 19, Section 1
"No person who denies the being of a God shall hold any office in the civil departments of this State, nor be competent to testify as a witness in any Court."
Maryland
Article 37
"That no religious test ought ever to be required as a qualification for any office of profit or trust in this State, other than a declaration of belief in the existence of God; nor shall the Legislature prescribe any other oath of office than the oath prescribed by this Constitution."
Mississippi
Article 14, Section 265
"No person who denies the existence of a Supreme Being shall hold any office in this state."
North Carolina
Article 6, Section 8
"The following persons shall be disqualified for office: First, any person who shall deny the being of Almighty God."
South Carolina
Article 17, Section 4
"No person who denies the existence of a Supreme Being shall hold any office under this Constitution."
Tennessee
Article 9, Section 2
"No person who denies the being of God, or a future state of rewards and punishments, shall hold any office in the civil department of this state."
Texas
Article 1, Section 4
"No religious test shall ever be required as a qualification to any office, or public trust, in this State; nor shall any one be excluded from holding office on account of his religious sentiments, provided he acknowledge the existence of a Supreme Being."

An eighth state constitution affords special protection to theists.

Pennsylvania
Article 1, Section 4
"No person who acknowledges the being of a God and a future state of rewards and punishments shall, on account of his religious sentiments, be disqualified to hold any office or place of trust or profit under this Commonwealth."

Muslim-majority countries

Atheists, and those accused of defection from the official religion, may be subject to discrimination and persecution in many Muslim-majority countries. According to the International Humanist and Ethical Union, compared to other nations, "unbelievers... in Islamic countries face the most severe – sometimes brutal – treatment". Atheists and religious skeptics can be executed in at least thirteen nations: Afghanistan, Iran, Malaysia, Maldives, Mauritania, Nigeria, Pakistan, Qatar, Saudi Arabia, Somalia, Libya, the United Arab Emirates and Yemen.

According to the most common interpretations of Islam, Muslims are not free to change religion or become an atheist. Leaving Islam and thus becoming an apostate is traditionally punished by death for men and by life imprisonment for women. The death penalty for apostasy is apparent in a range of Islamic states including: Iran, Egypt, Pakistan, Somalia, United Arab Emirates, Qatar, Yemen and Saudi Arabia. Although there have been no recently reported executions in Saudi Arabia, a judge in Saudi Arabia has recently recommended that imprisoned blogger Raif Badawi go before a high court on a charge of apostasy, which would carry the death penalty upon conviction. While a death sentence is rare, it is common for atheists to be charged with blasphemy or inciting hatred. New "Arab Spring" regimes in Tunisia and Egypt have jailed several outspoken atheists.

Since an apostate can be considered a Muslim whose beliefs cast doubt on the Divine, and/or Qur'an, claims of atheism and apostasy have been made against Muslim scholars and political opponents throughout history. Both fundamentalists and moderates agree that "blasphemers will not be forgiven" although they disagree on the severity of an appropriate punishment. In northwestern Syria in 2013 during the Syrian Civil War, jihadists beheaded and defaced a sculpture of Al-Maʿarri (973–1058 CE), one of several outspoken Arab and Persian anti-religious intellectuals who lived and taught during the Islamic Golden Age.

Jordan requires atheists to associate themselves with a recognized religion for official identification purposes. In Egypt, intellectuals suspected of holding atheistic beliefs have been prosecuted by judicial and religious authorities. Novelist Alaa Hamad was convicted of publishing a book that contained atheistic ideas and apostasy that were considered to threaten national unity and social peace.

Algeria

The study of Islam is a requirement in public and private schools for every Algerian child, irrespective of their religion.

Atheist or agnostic men are prohibited from marrying Muslim women (Algerian Family Code I.II.31). A marriage is legally nullified by the apostasy of the husband (presumably from Islam, although this is not specified; Family Code I.III.33). Atheists and agnostics cannot inherit (Family Code III.I.138).

Bangladesh

Constitution of Bangladesh ensures secularism and right to religious freedom. Yet, the controversial Digital Security Act (DSA), passed in 2018, provides provisions against blasphemous expressions:

Article 28, Section 1
"If any person or group willingly or knowingly publishes or broadcasts or causes to publish or broadcast anything in website or any electronic format which hurts religious sentiment or values, with an intention to hurt or provoke the religious values or sentiments, then such act of the person shall be an offence."

The penalty under Section 2 and 3 of Article 28 of the Digital Security Act is a term of imprisonment not exceeding 5 years or a fine of BDT 1 million, or both. A person that commits the same offense several times is subject to imprisonment for up to 10 years or a “fine not exceeding Taka 20 lac (BDT 2 Million), or with both.” Allegedly, DSA is being used to prosecute any person for atheistic remarks.

Religious Education is a mandatory subject in Bangladeshi public curricula from Grade-3 (Ages 8 to 9 usually), and even though Religious Education is required from Grade-3 onwards, most public and private schools have Religious Education since Grade-1 (Ages 6 to 7 usually), and most children are given Religious Education from a young age, and most children from Muslim households in Bangladesh can read the Qur'an by the time they are 8 or 9. Religion is also a mandatory elective needed in order for a student to sit for their SSCs. Although Atheism is frowned upon, no atheists have ever been given death sentence for apostasy since the birth of the country. Some Bangladeshi atheists have been assassinated by various local Islamic extremist organizations, but the Government has taken strict measures and has since banned the Islamist groups.

Indonesia

Atheists in Indonesia experience official discrimination in the context of registration of births and marriages, and the issuance of identity cards. In 2012, Indonesian atheist Alexander Aan was beaten by a mob, lost his job as a civil servant and was sentenced to two and a half years in jail for expressing his views online.

Indonesian genocide

Jess Melvin argues that atheists were victims of genocide under the legal definition of the term during the 1965–66 Anti-PKI extermination campaign (PKI were the Communist Party of Indonesia) as the Indonesian Army proscribed the destruction of "atheist" and "unbelievers" collectively for their association with communism, and according to Matthew Lippmann and David Nersessian atheists are covered as a protected group in the genocide convention under "religious group."

Iran

Since atheism is not a belief nor a religion, non-believers are not given legal status in Iran. Declaration of faith in Islam, Christianity, Judaism or Zoroastrianism is required to avail of certain rights such as applying for entrance to university, or becoming a lawyer, with the position of judge reserved for Muslims only. The Penal Code is also based upon the religious affiliation of the victim and perpetrator, with the punishment oftentimes more severe on non-Muslims. Numerous writers, thinkers and philanthropists have been accused of apostasy and sentenced to death for questioning the prevailing interpretation of Islam in Iran. The Iranian Atheists Association was established in 2013 to form a platform for Iranian atheists to start debates and to question the current Islamic regime's attitude towards atheists, apostasy, and human rights.

Iraq

In October 2018, bookstore owner Ihsan Mousa was arrested. He was released after promising not to sell books that promote rejection of Islam.

Libya

Atheism is prohibited in Libya and can come with a death penalty, if one is charged as an atheist.

Saudi Arabia

Atheism is prohibited in Saudi Arabia and can come with a death penalty, if one is charged as an atheist.

In March 2014, the Saudi interior ministry issued a royal decree branding all atheists as terrorists, which defines terrorism as "calling for atheist thought in any form, or calling into question the fundamentals of the Islamic religion on which this country is based".

Turkey

Although officially a secular state, the vast majority of Turks are Muslim, and the state grants some special privileges to Muslims and to Islam in the media and private religious institutions. Compulsory religious instruction in Turkish schools is also considered discriminatory towards atheists, who may not want their children to receive any religious education.

India

Sanal Edamaruku, atheist and founder-president of Rationalist International, had to flee India in 2012, when the Catholic Secular Forum pressed charges against him under Section 295(A) of the Indian Penal Code, which penalises outraging the religious sentiments of any citizen. He is currently in self-exile in Finland to avoid arrest and indefinite jail time.

In Indian society, rationalists have been generally considered undeclared atheists because they tend to label all sorts of religious activities as superstition. So they have been stigmatized and avoided by most Hindus. Indian Muslims and Christians are traditionally opposed to atheism. However in ancient India, atheistic schools of thought, such as Charvaka and Ajivika existed alongside Buddhism during the latter's early days.

Other

Regular Freemasonry insists among other things that a volume of scripture is open in a working lodge, that every member profess belief in a Supreme Being, and that the discussion of religion is banned. Continental Freemasonry is now the general term for the "liberal" jurisdictions which have removed some, or all, of these restrictions.

"Duty to God" is a principle of Scouting worldwide, though it is applied differently among countries. The Boy Scouts of America (BSA) takes a strong position, excluding atheists and agnostics, while Girl Scouts of the USA takes a more neutral position. The United Kingdom Scout Association has recently published alternative promises for people of different or no religion, specifying "Atheists, Humanists and people of no specific religion", who make a promise to uphold Scouting values rather than a duty to God. Scouts Canada defines Duty to God broadly in terms of "adherence to spiritual principles" and does not require members to be part of an organized religion, but does require that they have some form of "personal spirituality". In other countries, especially in Europe, some Scouting organizations may be secularist or religiously neutral (such as Eclaireuses et Eclaireurs de France, Corpo Nazionale Giovani Esploratori ed Esploratrici Italiani and the Baden-Powell Service Association in the United States).

See also

 

Freethought

From Wikipedia, the free encyclopedia

Freethought (sometimes spelled free thought) is an epistemological viewpoint which holds that beliefs should not be formed on the basis of authority, tradition, revelation, or dogma, and that beliefs should instead be reached by other methods such as logic, reason, and empirical observation. According to the Oxford English Dictionary, a freethinker is "a person who forms their own ideas and opinions rather than accepting those of other people, especially in religious teaching." In some contemporary thought in particular, free thought is strongly tied with rejection of traditional social or religious belief systems. The cognitive application of free thought is known as "freethinking", and practitioners of free thought are known as "freethinkers". Modern freethinkers consider free thought to be a natural freedom from all negative and illusive thoughts acquired from society.

The term first came into use in the 17th century in order to refer to people who inquired into the basis of traditional beliefs which were often accepted unquestioningly. Today, freethinking is most closely linked with secularism, atheism, agnosticism, humanism, anti-clericalism, and religious critique. The Oxford English Dictionary defines freethinking as, "The free exercise of reason in matters of religious belief, unrestrained by deference to authority; the adoption of the principles of a free-thinker." Freethinkers hold that knowledge should be grounded in facts, scientific inquiry, and logic. The skeptical application of science implies freedom from the intellectually limiting effects of confirmation bias, cognitive bias, conventional wisdom, popular culture, urban myth, prejudice, or sectarianism.

Definition

Atheist author Adam Lee defines free thought as thinking which is independent of revelation, tradition, established belief, and authority, and considers it as a "broader umbrella" than atheism "that embraces a rainbow of unorthodoxy, religious dissent, skepticism, and unconventional thinking."

The basic summarizing statement of the essay The Ethics of Belief by the 19th-century British mathematician and philosopher William Kingdon Clifford is: "It is wrong always, everywhere, and for anyone, to believe anything upon insufficient evidence." The essay became a rallying cry for freethinkers when published in the 1870s, and has been described as a point when freethinkers grabbed the moral high ground. Clifford was himself an organizer of free thought gatherings, the driving force behind the Congress of Liberal Thinkers held in 1878.

Regarding religion, freethinkers typically hold that there is insufficient evidence to support the existence of supernatural phenomena. According to the Freedom from Religion Foundation, "No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth." and "Freethinkers are convinced that religious claims have not withstood the tests of reason. Not only is there nothing to be gained by believing an untruth, but there is everything to lose when we sacrifice the indispensable tool of reason on the altar of superstition. Most freethinkers consider religion to be not only untrue, but harmful."

However, philosopher Bertrand Russell wrote the following in his 1944 essay "The Value of Free Thought:"

What makes a freethinker is not his beliefs but the way in which he holds them. If he holds them because his elders told him they were true when he was young, or if he holds them because if he did not he would be unhappy, his thought is not free; but if he holds them because, after careful thought he finds a balance of evidence in their favour, then his thought is free, however odd his conclusions may seem.

— Bertrand Russell, The Value of Free Thought. How to Become a Truth-Seeker and Break the Chains of Mental Slavery, from the first paragraph

The whole first paragraph of the essay makes it clear that a freethinker is not necessarily an atheist or an agnostic, as long as he or she satisfies this definition:

The person who is free in any respect is free from something; what is the free thinker free from? To be worthy of the name, he must be free of two things: the force of tradition, and the tyranny of his own passions. No one is completely free from either, but in the measure of a man's emancipation he deserves to be called a free thinker.

— Bertrand Russell, The Value of Free Thought. How to Become a Truth-Seeker and Break the Chains of Mental Slavery, from the first paragraph

Fred Edwords, former executive of the American Humanist Association, suggests that by Russell's definition, liberal religionists who have challenged established orthodoxies can be considered freethinkers.

On the other hand, according to Bertrand Russell, atheists and/or agnostics are not necessarily freethinkers. As an example, he mentions Stalin, whom he compares to a "pope":

what I am concerned with is the doctrine of the modern Communistic Party, and of the Russian Government to which it owes allegiance. According to this doctrine, the world develops on the lines of a Plan called Dialectical Materialism, first discovered by Karl Marx, embodied in the practice of a great state by Lenin, and now expounded from day to day by a Church of which Stalin is the Pope. […] Free discussion is to be prevented wherever the power to do so exists; […] If this doctrine and this organization prevail, free inquiry will become as impossible as it was in the middle ages, and the world will relapse into bigotry and obscurantism.

— Bertrand Russell, The Value of Free Thought. How to Become a Truth-Seeker and Break the Chains of Mental Slavery

In the 18th and 19th century, many thinkers regarded as freethinkers were deists, arguing that the nature of God can only be known from a study of nature rather than from religious revelation. In the 18th century, "deism" was as much of a 'dirty word' as "atheism", and deists were often stigmatized as either atheists or at least as freethinkers by their Christian opponents. Deists today regard themselves as freethinkers, but are now arguably less prominent in the free thought movement than atheists.

Characteristics

Among freethinkers, for a notion to be considered true it must be testable, verifiable, and logical. Many freethinkers tend to be humanists, who base morality on human needs and would find meaning in human compassion, social progress, art, personal happiness, love, and the furtherance of knowledge. Generally, freethinkers like to think for themselves, tend to be skeptical, respect critical thinking and reason, remain open to new concepts, and are sometimes proud of their own individuality. They would determine truth for themselves – based upon knowledge they gain, answers they receive, experiences they have and the balance they thus acquire. Freethinkers reject conformity for the sake of conformity, whereby they create their own beliefs by considering the way the world around them works and would possess the intellectual integrity and courage to think outside of accepted norms, which may or may not lead them to believe in some higher power.

Symbol

The pansy, a symbol of freethought.

The pansy serves as the long-established and enduring symbol of free thought; literature of the American Secular Union inaugurated its usage in the late 1800s. The reasoning behind the pansy as the symbol of free thought lies both in the flower's name and in its appearance. The pansy derives its name from the French word pensée, which means "thought". It allegedly received this name because the flower is perceived by some to bear resemblance to a human face, and in mid-to-late summer it nods forward as if deep in thought. Challenging Religious Dogma: A History of Free Thought, a pamphlet dating from the 1880s had this statement under the title "The Pansy Badge":

There is . . . need of a badge which shall express at first glance, without complexity of detail, that basic principle of freedom of thought for which Liberals of all isms are contending. This need seems to have been met by the Freethinkers of France, Belgium, Spain and Sweden, who have adopted the pansy as their badge. We join with them in recommending this flower as a simple and inexpensive badge of Freethought...Let every patriot who is a Freethinker in this sense, adopt the pansy as his badge, to be worn at all times, as a silent and unobtrusive testimony of his principles. In this way we shall recognize our brethren in the cause, and the enthusiasm will spread; until, before long, the uplifted standard of the pansy, beneath the sheltering folds of the United States flag, shall everywhere thrill men's hearts as the symbol of religious liberty and freedom of conscience."

Tombstone detail of a freethinker, late 19th century. (Cemetery of Cullera, Spain).

History

Pre-modern movement

Critical thought has flourished in the Hellenistic Mediterranean, in the repositories of knowledge and wisdom in Ireland and in the Iranian civilizations (for example in the era of Khayyam (1048–1131) and his unorthodox Sufi Rubaiyat poems), and in other civilizations, such as the Chinese (note for example the seafaring renaissance of the Southern Song dynasty of 1127–1279), and on through heretical thinkers on esoteric alchemy or astrology, to the Renaissance and the Protestant Reformation.

French physician and writer Rabelais celebrated "rabelaisian" freedom as well as good feasting and drinking (an expression and a symbol of freedom of the mind) in defiance of the hypocrisies of conformist orthodoxy in his utopian Thelema Abbey (from θέλημα: free "will"), the device of which was Do What Thou Wilt:

So had Gargantua established it. In all their rule and strictest tie of their order there was but this one clause to be observed, Do What Thou Wilt; because free people ... act virtuously and avoid vice. They call this honor.

When Rabelais's hero Pantagruel journeys to the "Oracle of The Div(in)e Bottle", he learns the lesson of life in one simple word: "Trinch!", Drink! Enjoy the simple life, learn wisdom and knowledge, as a free human. Beyond puns, irony, and satire, Gargantua's prologue-metaphor instructs the reader to "break the bone and suck out the substance-full marrow" ("la substantifique moëlle"), the core of wisdom.

Modern movements

Freethought logo

The year 1600 is considered a landmark in the era of modern free thought. It was the year of the execution in Italy of Giordano Bruno, a former Dominican friar, by the Inquisition.

Australia

Prior to World War II, Australia had high rates of Protestantism and Catholicism. Post-war Australia has become a highly secularised country. Donald Horne, one of Australia's well-known public intellectuals, believed rising prosperity in post-war Australia influenced the decline in church-going and general lack of interest in religion. "Churches no longer matter very much to most Australians. If there is a happy eternal life it's for everyone ... For many Australians the pleasures of this life are sufficiently satisfying that religion offers nothing of great appeal", said Horne in his landmark work The Lucky Country (1964).

Belgium

The Université Libre de Bruxelles and the Vrije Universiteit Brussel, along with the two Circles of Free Inquiry (Dutch and French speaking), defend the freedom of critical thought, lay philosophy and ethics, while rejecting the argument of authority.

Canada

In 1873 a handful of secularists founded the earliest known secular organization in English Canada, the Toronto Freethought Association. Reorganized in 1877 and again in 1881, when it was renamed the Toronto Secular Society, the group formed the nucleus of the Canadian Secular Union, established in 1884 to bring together freethinkers from across the country.

A significant number of the early members appear to have come from the educated labour "aristocracy", including Alfred F. Jury, J. Ick Evans and J. I. Livingstone, all of whom were leading labour activists and secularists. The second president of the Toronto association, T. Phillips Thompson, became a central figure in the city's labour and social-reform movements during the 1880s and 1890s and arguably Canada's foremost late nineteenth-century labour intellectual. By the early 1880s scattered free thought organizations operated throughout southern Ontario and parts of Quebec, eliciting both urban and rural support.

The principal organ of the free thought movement in Canada was Secular Thought (Toronto, 1887–1911). Founded and edited during its first several years by English freethinker Charles Watts (1835–1906), it came under the editorship of Toronto printer and publisher James Spencer Ellis in 1891 when Watts returned to England. In 1968 the Humanist Association of Canada (HAC) formed to serve as an umbrella group for humanists, atheists, and freethinkers, and to champion social justice issues and oppose religious influence on public policy—most notably in the fight to make access to abortion free and legal in Canada.

England

The term freethinker emerged towards the end of the 17th century in England to describe those who stood in opposition to the institution of the Church, and the literal belief in the Bible. The beliefs of these individuals were centered on the concept that people could understand the world through consideration of nature. Such positions were formally documented for the first time in 1697 by William Molyneux in a widely publicized letter to John Locke, and more extensively in 1713, when Anthony Collins wrote his Discourse of Free-thinking, which gained substantial popularity. This essay attacks the clergy of all churches and it is a plea for deism.

The Freethinker magazine was first published in Britain in 1881.

France

In France, the concept first appeared in publication in 1765 when Denis Diderot, Jean le Rond d'Alembert, and Voltaire included an article on Liberté de penser in their Encyclopédie. The concept of free thought spread so widely that even places as remote as the Jotunheimen, in Norway, had well-known freethinkers such as Jo Gjende by the 19th century.

François-Jean Lefebvre de la Barre (1745–1766) was a young French nobleman, famous for having been tortured and beheaded before his body was burnt on a pyre along with Voltaire's Philosophical Dictionary. La Barre is often said to have been executed for not saluting a Roman Catholic religious procession, but the elements of the case were far more complex.

In France, Lefebvre de la Barre is widely regarded a symbol of the victims of Christian religious intolerance; La Barre along with Jean Calas and Pierre-Paul Sirven, was championed by Voltaire. A second replacement statue to de la Barre stands nearby the Basilica of the Sacred Heart of Jesus of Paris at the summit of the butte Montmartre (itself named from the Temple of Mars), the highest point in Paris and an 18th arrondissement street nearby the Sacré-Cœur is also named after Lefebvre de la Barre.

The 19th century saw the emergence of a specific notion of Libre-Pensée ("free thought"), with writer Victor Hugo as one of its major early proponents. French Freethinkers (Libre-Penseurs) associate freedom of thought, political anti-clericalism and socialist leanings. The main organisation referring to this tradition to this day is the Fédération nationale de la libre pensée, created in 1890.

Germany

In Germany, during the period 1815–1848 and before the March Revolution, the resistance of citizens against the dogma of the church increased. In 1844, under the influence of Johannes Ronge and Robert Blum, belief in the rights of man, tolerance among men, and humanism grew, and by 1859 they had established the Bund Freireligiöser Gemeinden Deutschlands (literally Union of Free Religious Communities of Germany), an association of persons who consider themselves to be religious without adhering to any established and institutionalized church or sacerdotal cult. This union still exists today, and is included as a member in the umbrella organization of free humanists. In 1881 in Frankfurt am Main, Ludwig Büchner established the Deutscher Freidenkerbund (German Freethinkers League) as the first German organization for atheists and agnostics. In 1892 the Freidenker-Gesellschaft and in 1906 the Deutscher Monistenbund were formed.

Free thought organizations developed the "Jugendweihe" (literally Youth consecration), a secular "confirmation" ceremony, and atheist funeral rites. The Union of Freethinkers for Cremation was founded in 1905, and the Central Union of German Proletariat Freethinker in 1908. The two groups merged in 1927, becoming the German Freethinking Association in 1930.

More "bourgeois" organizations declined after World War I, and "proletarian" free thought groups proliferated, becoming an organization of socialist parties. European socialist free thought groups formed the International of Proletarian Freethinkers (IPF) in 1925. Activists agitated for Germans to disaffiliate from their respective Church and for seculari-zation of elementary schools; between 1919–21 and 1930–32 more than 2.5 million Germans, for the most part supporters of the Social Democratic and Communist parties, gave up church membership. Conflict developed between radical forces including the Soviet League of the Militant Godless and Social Democratic forces in Western Europe led by Theodor Hartwig and Max Sievers. In 1930 the Soviet and allied delegations, following a walk-out, took over the IPF and excluded the former leaders. Following Hitler's rise to power in 1933, most free thought organizations were banned, though some right-wing groups that worked with so-called Völkische Bünde (literally "ethnic" associations with nationalist, xenophobic and very often racist ideology) were tolerated by the Nazis until the mid-1930s.

Netherlands

In the Netherlands, free thought has existed in organized form since the establishment of De Dageraad (now known as De Vrije Gedachte) in 1856. Among its most notable subscribing 19th century individuals were Johannes van Vloten, Multatuli, Adriaan Gerhard and Domela Nieuwenhuis.

In 2009, Frans van Dongen established the Atheist-Secular Party, which takes a considerably restrictive view of religion and public religious expressions.

Since the 19th century, free thought in the Netherlands has become more well known as a political phenomenon through at least three currents: liberal freethinking, conservative freethinking, and classical freethinking. In other words, parties which identify as freethinking tend to favor non-doctrinal, rational approaches to their preferred ideologies, and arose as secular alternatives to both clerically aligned parties as well as labor-aligned parties. Common themes among freethinking political parties are "freedom", "liberty", and "individualism".

Switzerland

With the introduction of cantonal church taxes in the 1870s, anti-clericals began to organise themselves. Around 1870, a "freethinkers club" was founded in Zürich. During the debate on the Zürich church law in 1883, professor Friedrich Salomon Vögelin and city council member Kunz proposed to separate church and state.

Turkey

In the last years of the Ottoman Empire, free thought made its voice heard by the works of distinguished people such as Ahmet Rıza, Tevfik Fikret, Abdullah Cevdet, Kılıçzade Hakkı, and Celal Nuri İleri. These intellectuals affected the early period of the Turkish Republic. Mustafa Kemal Atatürkfield marshal, revolutionary statesman, author, and founder of the secular Turkish nation state, serving as its first President from 1923 until his death in 1938– was the practitioner of their ideas. He made many reforms that modernized the country. Sources point out that Atatürk was a religious skeptic and a freethinker. He was a non-doctrinaire deist or an atheist, who was antireligious and anti-Islamic in general. According to Atatürk, the Turkish people do not know what Islam really is and do not read the Quran. People are influenced by Arabic sentences that they do not understand, and because of their customs they go to mosques. When the Turks read the Quran and think about it, they will leave Islam. Atatürk described Islam as the religion of the Arabs in his own work titled Vatandaş için Medeni Bilgiler by his own critical and nationalist views.

Association of Atheism (Ateizm Derneği), the first official atheist organisation in Middle East and Caucasus, was founded in 2014. It serves to support irreligious people and freethinkers in Turkey who are discriminated against based on their views. In 2018 it was reported in some media outlets that the Ateizm Derneği would close down because of the pressure on its members and attacks by pro-government media, but the association itself issued a clarification that this was not the case and that it was still active.

United States

The Free Thought movement first organized itself in the United States as the "Free Press Association" in 1827 in defense of George Houston, publisher of The Correspondent, an early journal of Biblical criticism in an era when blasphemy convictions were still possible. Houston had helped found an Owenite community at Haverstraw, New York in 1826–27. The short-lived Correspondent was superseded by the Free Enquirer, the official organ of Robert Owen's New Harmony community in Indiana, edited by Robert Dale Owen and by Fanny Wright between 1828 and 1832 in New York. During this time Robert Dale Owen sought to introduce the philosophic skepticism of the Free Thought movement into the Workingmen's Party in New York City. The Free Enquirer's annual civic celebrations of Paine's birthday after 1825 finally coalesced in 1836 in the first national Free Thinkers organization, the "United States Moral and Philosophical Society for the General Diffusion of Useful Knowledge". It was founded on August 1, 1836, at a national convention at the Lyceum in Saratoga Springs with Isaac S. Smith of Buffalo, New York, as president. Smith was also the 1836 Equal Rights Party's candidate for Governor of New York and had also been the Workingmen's Party candidate for Lt. Governor of New York in 1830. The Moral and Philosophical Society published The Beacon, edited by Gilbert Vale.

Driven by the revolutions of 1848 in the German states, the 19th century saw an immigration of German freethinkers and anti-clericalists to the United States (see Forty-Eighters). In the United States, they hoped to be able to live by their principles, without interference from government and church authorities.

Many Freethinkers settled in German immigrant strongholds, including St. Louis, Indianapolis, Wisconsin, and Texas, where they founded the town of Comfort, Texas, as well as others.

These groups of German Freethinkers referred to their organizations as Freie Gemeinden, or "free congregations". The first Freie Gemeinde was established in St. Louis in 1850. Others followed in Pennsylvania, California, Washington, D.C., New York, Illinois, Wisconsin, Texas, and other states.

Freethinkers tended to be liberal, espousing ideals such as racial, social, and sexual equality, and the abolition of slavery.

The "Golden Age of Freethought" in the US came in the late 1800s. The dominant organization was the National Liberal League which formed in 1876 in Philadelphia. This group re-formed itself in 1885 as the American Secular Union under the leadership of the eminent agnostic orator Robert G. Ingersoll. Following Ingersoll's death in 1899 the organization declined, in part due to lack of effective leadership.

Free thought in the United States declined in the early twentieth century. By the early twentieth century, most free thought congregations had disbanded or joined other mainstream churches. The longest continuously operating free thought congregation in America is the Free Congregation of Sauk County, Wisconsin, which was founded in 1852 and is still active as of 2020. It affiliated with the American Unitarian Association (now the Unitarian Universalist Association) in 1955. D. M. Bennett was the founder and publisher of The Truth Seeker in 1873, a radical free thought and reform American periodical.

German Freethinker settlements were located in:

Anarchism

United States tradition

Free thought influenced the development of anarchism in the United States of America. In the U.S.,

"free thought was a basically anti-Christian, anti-clerical movement, whose purpose was to make the individual politically and spiritually free to decide for himself on religious matters. A number of contributors to Liberty were prominent figures in both free thought and anarchism. The American individualist anarchist George MacDonald [(1857–1944)] was a co-editor of Freethought and, for a time, The Truth Seeker. E.C. Walker was co-editor of the freethought/free love journal Lucifer, the Light-Bearer."

"Many of the anarchists were ardent freethinkers; reprints from free thought papers such as Lucifer, the Light-Bearer, Freethought and The Truth Seeker appeared in Liberty...The church was viewed as a common ally of the state and as a repressive force in and of itself."

European tradition

In Europe, a similar development occurred in French and Spanish individualist anarchist circles:

"Anticlericalism, just as in the rest of the libertarian movement, in another of the frequent elements which will gain relevance related to the measure in which the (French) Republic begins to have conflicts with the church...Anti-clerical discourse, frequently called for by the French individualist André Lorulot [(1885-1963)], will have its impacts in Estudios (a Spanish individualist anarchist publication). There will be an attack on institutionalized religion for the responsibility that it had in the past on negative developments, for its irrationality which makes it a counterpoint of philosophical and scientific progress. There will be a criticism of proselytism and ideological manipulation which happens on both believers and agnostics".

These tendencies would continue in French individualist anarchism in the work and activism of Charles-Auguste Bontemps (1893-1981) and others. In the Spanish individualist anarchist magazines Ética and Iniciales

"there is a strong interest in publishing scientific news, usually linked to a certain atheist and anti-theist obsession, philosophy which will also work for pointing out the incompatibility between science and religion, faith, and reason. In this way there will be a lot of talk on Darwin's theories or on the negation of the existence of the soul".

In 1901 the Catalan anarchist and freethinker Francesc Ferrer i Guàrdia established "modern" or progressive schools in Barcelona in defiance of an educational system controlled by the Catholic Church. The schools had the stated goal to "educate the working class in a rational, secular and non-coercive setting". Fiercely anti-clerical, Ferrer believed in "freedom in education", education free from the authority of church and state. Ferrer's ideas, generally, formed the inspiration for a series of Modern Schools in the United States, Cuba, South America and London. The first of these started in New York City in 1911. Ferrer also inspired the Italian newspaper Università popolare, founded in 1901.

See also

 

Magnet school

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