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Monday, July 18, 2022

Mathematics

From Wikipedia, the free encyclopedia
3rd century BC Greek mathematician Euclid holding calipers, as imagined by Raphael in this detail from The School of Athens (1509–1511)

Mathematics (from Ancient Greek μάθημα; máthēma: 'knowledge, study, learning') is an area of knowledge that includes such topics as numbers (arithmetic, number theory), formulas and related structures (algebra), shapes and the spaces in which they are contained (geometry), and quantities and their changes (calculus and analysis).

Most mathematical activity involves discovering and proving properties of abstract objects by pure reasoning. These objects are either abstractions from nature, such as natural numbers or lines, or — in modern mathematics — entities that are stipulated with certain properties, called axioms. A proof consists of a succession of applications of some deductive rules to already known results, including previously proved theorems, axioms and (in case of abstraction from nature) some basic properties that are considered as true starting points of the theory under consideration. The result of a proof is called a theorem.

Mathematics is widely used in science for modeling phenomena. This enables the extraction of quantitative predictions from experimental laws. For example, the movement of planets can be accurately predicted using Newton's law of gravitation combined with mathematical computation. The independence of mathematical truth from any experimentation implies that the accuracy of such predictions depends only on the adequacy of the model for describing the reality. Inaccurate predictions imply the need for improving or changing mathematical models, not that mathematics is wrong in the models themselves. For example, the perihelion precession of Mercury cannot be explained by Newton's law of gravitation but is accurately explained by Einstein's general relativity. This experimental validation of Einstein's theory shows that Newton's law of gravitation is only an approximation, though accurate in everyday application.

Mathematics is essential in many fields, including natural sciences, engineering, medicine, finance, computer science and social sciences. Some areas of mathematics, such as statistics and game theory, are developed in close correlation with their applications and are often grouped under applied mathematics. Other mathematical areas are developed independently from any application (and are therefore called pure mathematics), but practical applications are often discovered later. A fitting example is the problem of integer factorization, which goes back to Euclid, but which had no practical application before its use in the RSA cryptosystem (for the security of computer networks).

Historically, the concept of a proof and its associated mathematical rigour first appeared in Greek mathematics, most notably in Euclid's Elements. Since its beginning, mathematics were essentially divided into geometry, and arithmetic (the manipulation of natural numbers and fractions), until the 16th and 17th centuries, when algebra and infinitesimal calculus were introduced as new areas. Since then, the interaction between mathematical innovations and scientific discoveries has led to a rapid increase in the development of mathematics. At the end of the 19th century, the foundational crisis of mathematics led to the systematization of the axiomatic method. This, in turn, gave rise to a dramatic increase in the number of mathematics areas and their fields of applications. An example of this is the Mathematics Subject Classification, which lists more than sixty first-level areas of mathematics.

Areas of mathematics

Before the Renaissance, mathematics was divided into two main areas: arithmetic — regarding the manipulation of numbers, and geometry — regarding the study of shapes. Some types of pseudoscience, such as numerology and astrology, were not then clearly distinguished from mathematics.

During the Renaissance, two more areas appeared. Mathematical notation led to algebra, which, roughly speaking, consists of the study and the manipulation of formulas. Calculus, consisting of the two subfields infinitesimal calculus and integral calculus, is the study of continuous functions, which model the typically nonlinear relationships between varying quantities (variables). This division into four main areas — arithmetic, geometry, algebra, calculus — endured until the end of the 19th century. Areas such as celestial mechanics and solid mechanics were often then considered as part of mathematics, but now are considered as belonging to physics. Some subjects developed during this period predate mathematics and are divided into such areas as probability theory and combinatorics, which only later became regarded as autonomous areas.

At the end of the 19th century, the foundational crisis in mathematics and the resulting systematization of the axiomatic method led to an explosion of new areas of mathematics. Today, the Mathematics Subject Classification contains no less than sixty-four first-level areas. Some of these areas correspond to the older division, as is true regarding number theory (the modern name for higher arithmetic) and geometry. (However, several other first-level areas have "geometry" in their names or are otherwise commonly considered part of geometry.) Algebra and calculus do not appear as first-level areas but are respectively split into several first-level areas. Other first-level areas emerged during the 20th century (for example category theory; homological algebra, and computer science) or had not previously been considered as mathematics, such as Mathematical logic and foundations (including model theory, computability theory, set theory, proof theory, and algebraic logic).

Number theory

This is the Ulam spiral, which illustrates the distribution of prime numbers. The dark diagonal lines in the spiral hint at the hypothesized approximate independence between being prime and being a value of a quadratic polynomial, a conjecture now known as Hardy and Littlewood's Conjecture F.

Number theory began with the manipulation of numbers, that is, natural numbers and later expanded to integers and rational numbers Formerly, number theory was called arithmetic, but nowadays this term is mostly used for numerical calculations.

Many easily-stated number problems have solutions that require sophisticated methods from across mathematics. One prominent example is Fermat's last theorem. This conjecture was stated in 1637 by Pierre de Fermat, but it was proved only in 1994 by Andrew Wiles, who used tools including scheme theory from algebraic geometry, category theory and homological algebra. Another example is Goldbach's conjecture, which asserts that every even integer greater than 2 is the sum of two prime numbers. Stated in 1742 by Christian Goldbach, it remains unproven to this day despite considerable effort.

Number theory includes several subareas, including analytic number theory, algebraic number theory, geometry of numbers (method oriented), diophantine equations, and transcendence theory (problem oriented).

Geometry

Geometry is one of the oldest branches of mathematics. It started with empirical recipes concerning shapes, such as lines, angles and circles, which were developed mainly for the needs of surveying and architecture, but has since blossomed out into many other subfields.

A fundamental innovation was the introduction of the concept of proofs by ancient Greeks, with the requirement that every assertion must be proved. For example, it is not sufficient to verify by measurement that, say, two lengths are equal; their equality must be proven via reasoning from previously accepted results (theorems) and a few basic statements. The basic statements are not subject to proof because they are self-evident (postulates), or they are a part of the definition of the subject of study (axioms). This principle, which is foundational for all mathematics, was first elaborated for geometry, and was systematized by Euclid around 300 BC in his book Elements.

The resulting Euclidean geometry is the study of shapes and their arrangements constructed from lines, planes and circles in the Euclidean plane (plane geometry) and the (three-dimensional) Euclidean space.

Euclidean geometry was developed without change of methods or scope until the 17th century, when René Descartes introduced what is now called Cartesian coordinates. This was a major change of paradigm, since instead of defining real numbers as lengths of line segments (see number line), it allowed the representation of points using their coordinates (which are numbers). This allows one to use algebra (and later, calculus) to solve geometrical problems. This split geometry into two new subfields: synthetic geometry, which uses purely geometrical methods, and analytic geometry, which uses coordinates systemically.

Analytic geometry allows the study of curves that are not related to circles and lines. Such curves can be defined as graph of functions (whose study led to differential geometry). They can also be defined as implicit equations, often polynomial equations (which spawned algebraic geometry). Analytic geometry also makes it possible to consider spaces of higher than three dimensions.

In the 19th century, mathematicians discovered non-Euclidean geometries, which do not follow the parallel postulate. By questioning the truth of that postulate, this discovery joins Russel's paradox as revealing the foundational crisis of mathematics. This aspect of the crisis was solved by systematizing the axiomatic method, and adopting that the truth of the chosen axioms is not a mathematical problem. In turn, the axiomatic method allows for the study of various geometries obtained either by changing the axioms or by considering properties that are invariant under specific transformations of the space.

Nowadays, the subareas of geometry include:

Algebra

Algebra is the art of manipulating equations and formulas. Diophantus (3rd century) and al-Khwarizmi (9th century) were the two main precursors of algebra. The first one solved some equations involving unknown natural numbers by deducing new relations until he obtained the solution. The second one introduced systematic methods for transforming equations (such as moving a term from a side of an equation into the other side). The term algebra is derived from the Arabic word that he used for naming one of these methods in the title of his main treatise.

The quadratic formula, which concisely expresses the solutions of all quadratic equations

Algebra became an area in its own right only with François Viète (1540–1603), who introduced the use of letters (variables) for representing unknown or unspecified numbers. This allows mathematicians to describe the operations that have to be done on the numbers represented using mathematical formulas.

Until the 19th century, algebra consisted mainly of the study of linear equations (presently linear algebra), and polynomial equations in a single unknown, which were called algebraic equations (a term that is still in use, although it may be ambiguous). During the 19th century, mathematicians began to use variables to represent things other than numbers (such as matrices, modular integers, and geometric transformations), on which generalizations of arithmetic operations are often valid. The concept of algebraic structure addresses this, consisting of a set whose elements are unspecified, of operations acting on the elements of the set, and rules that these operations must follow. Due to this change, the scope of algebra grew to include the study of algebraic structures. This object of algebra was called modern algebra or abstract algebra. (The latter term appears mainly in an educational context, in opposition to elementary algebra, which is concerned with the older way of manipulating formulas.)

Rubik's cube: the study of its possible moves is a concrete application of group theory

Some types of algebraic structures have useful and often fundamental properties, in many areas of mathematics. Their study became autonomous parts of algebra, and include:

The study of types of algebraic structures as mathematical objects is the object of universal algebra and category theory. The latter applies to every mathematical structure (not only algebraic ones). At its origin, it was introduced, together with homological algebra for allowing the algebraic study of non-algebraic objects such as topological spaces; this particular area of application is called algebraic topology.

Calculus and analysis

Calculus, formerly called infinitesimal calculus, was introduced independently and simultaneously by 17th-century mathematicians Newton and Leibniz. It is fundamentally the study of the relationship of variable that depend on each other. Calculus was expanded in the 18th century by Euler, with the introduction of the concept of a function, and many other results. Presently "calculus" refers mainly to the elementary part of this theory, and "analysis" is commonly used for advanced parts.

Analysis is further subdivided into real analysis, where variables represent real numbers and complex analysis where variables represent complex numbers. Analysis includes many subareas, sharing some with other areas of mathematics; they include:

Discrete mathematics

Discrete mathematics, broadly speaking is the study of finite mathematical objects. Because the objects of study here are discrete, the methods of calculus and mathematical analysis do not directly apply. Algorithms - especially their implementation and computational complexity - play a major role in discrete mathematics.

Discrete mathematics includes:

The four color theorem and optimal sphere packing were two major problems of discrete mathematics solved in the second half of the 20th century. The P versus NP problem, which remains open to this day, is also important for discrete mathematics, since its solution would impact much of it.

Mathematical logic and set theory

The two subjects of mathematical logic and set theory have both belonged to mathematics since the end of the 19th century. Before this period, sets were not considered to be mathematical objects, and logic, although used for mathematical proofs, belonged to philosophy, and was not specifically studied by mathematicians.

Before Cantor's study of infinite sets, mathematicians were reluctant to consider actually infinite collections, and considered infinity to be the result of endless enumeration. Cantor's work offended many mathematicians not only by considering actually infinite sets, but by showing that this implies different sizes of infinity (see Cantor's diagonal argument) and the existence of mathematical objects that cannot be computed, or even explicitly described (for example, Hamel bases of the real numbers over the rational numbers). This led to the controversy over Cantor's set theory.

In the same period, various areas of mathematics concluded the former intuitive definitions of the basic mathematical objects were insufficient for ensuring mathematical rigour. Examples of such intuitive definitions are "a set is a collection of objects", "natural number is what is used for counting", "a point is a shape with a zero length in every direction", "a curve is a trace left by a moving point", etc.

This became the foundational crisis of mathematics. It was eventually solved in mainstream mathematics by systematizing the axiomatic method inside a formalized set theory. Roughly speaking, each mathematical object is defined by the set of all similar objects and the properties that these objects must have. For example, in Peano arithmetic, the natural numbers are defined by "zero is a number", "each number as a unique successor", "each number but zero has a unique predecessor", and some rules of reasoning. The "nature" of the objects defined this way is a philosophical problem that mathematicians leave to philosophers, even if many mathematicians have opinions on this nature, and use their opinion—sometimes called "intuition"—to guide their study and proofs.

This approach allows considering "logics" (that is, sets of allowed deducing rules), theorems, proofs, etc. as mathematical objects, and to prove theorems about them. For example, Gödel's incompleteness theorems assert, roughly speaking that, in every theory that contains the natural numbers, there are theorems that are true (that is provable in a larger theory), but not provable inside the theory.

This approach of the foundations of the mathematics was challenged during the first half of the 20th century by mathematicians led by Brouwer, who promoted intuitionistic logic, which explicitly lacks the law of excluded middle.

These problems and debates led to a wide expansion of mathematical logic, with subareas such as model theory (modeling some logical theories inside other theories), proof theory, type theory, computability theory and computational complexity theory. Although these aspects of mathematical logic were introduced before the rise of computers, their use in compiler design, program certification, proof assistants and other aspects of computer science, contributed in turn to the expansion of these logical theories.

Applied mathematics

Applied mathematics is the study of mathematical methods used in science, engineering, business, and industry. Thus, "applied mathematics" is a mathematical science with specialized knowledge. The term applied mathematics also describes the professional specialty in which mathematicians work on practical problems; as a profession focused on practical problems, applied mathematics focuses on the "formulation, study, and use of mathematical models".

In the past, practical applications have motivated the development of mathematical theories, which then became the subject of study in pure mathematics, where mathematics is developed primarily for its own sake. Thus, the activity of applied mathematics is vitally connected with research in pure mathematics.

Statistics and other decision sciences

Applied mathematics has significant overlap with the discipline of statistics, whose theory is formulated mathematically, especially probability theory. Statisticians (working as part of a research project) "create data that makes sense" with random sampling and with randomized experiments; the design of a statistical sample or experiment specifies the analysis of the data (before the data becomes available). When reconsidering data from experiments and samples or when analyzing data from observational studies, statisticians "make sense of the data" using the art of modelling and the theory of inference—with model selection and estimation; the estimated models and consequential predictions should be tested on new data.

Statistical theory studies decision problems such as minimizing the risk (expected loss) of a statistical action, such as using a procedure in, for example, parameter estimation, hypothesis testing, and selecting the best. In these traditional areas of mathematical statistics, a statistical-decision problem is formulated by minimizing an objective function, like expected loss or cost, under specific constraints: For example, designing a survey often involves minimizing the cost of estimating a population mean with a given level of confidence. Because of its use of optimization, the mathematical theory of statistics overlaps with other decision sciences, such as operations research, control theory, and mathematical economics.

Computational mathematics

Computational mathematics is the study of mathematical problems that are typically too large for human numerical capacity. Numerical analysis studies methods for problems in analysis using functional analysis and approximation theory; numerical analysis broadly includes the study of approximation and discretisation with special focus on rounding errors. Numerical analysis and, more broadly, scientific computing also study non-analytic topics of mathematical science, especially algorithmic-matrix-and-graph theory. Other areas of computational mathematics include computer algebra and symbolic computation.

History

The history of mathematics is an ever-growing series of abstractions. Evolutionarily speaking, the first abstraction to ever be discovered, one shared by many animals, was probably that of numbers: the realization that, for example, a collection of two apples and a collection of two oranges (say) have something in common, namely that there are two of them. As evidenced by tallies found on bone, in addition to recognizing how to count physical objects, prehistoric peoples may have also known how to count abstract quantities, like time—days, seasons, or years.

The Babylonian mathematical tablet Plimpton 322, dated to 1800 BC

Evidence for more complex mathematics does not appear until around 3000 BC, when the Babylonians and Egyptians began using arithmetic, algebra, and geometry for taxation and other financial calculations, for building and construction, and for astronomy. The oldest mathematical texts from Mesopotamia and Egypt are from 2000 to 1800 BC. Many early texts mention Pythagorean triples and so, by inference, the Pythagorean theorem seems to be the most ancient and widespread mathematical concept after basic arithmetic and geometry. It is in Babylonian mathematics that elementary arithmetic (addition, subtraction, multiplication, and division) first appear in the archaeological record. The Babylonians also possessed a place-value system and used a sexagesimal numeral system which is still in use today for measuring angles and time.

Archimedes used the method of exhaustion, depicted here, to approximate the value of pi.

Beginning in the 6th century BC with the Pythagoreans, with Greek mathematics the Ancient Greeks began a systematic study of mathematics as a subject in its own right. Around 300 BC, Euclid introduced the axiomatic method still used in mathematics today, consisting of definition, axiom, theorem, and proof. His book, Elements, is widely considered the most successful and influential textbook of all time. The greatest mathematician of antiquity is often held to be Archimedes (c. 287–212 BC) of Syracuse. He developed formulas for calculating the surface area and volume of solids of revolution and used the method of exhaustion to calculate the area under the arc of a parabola with the summation of an infinite series, in a manner not too dissimilar from modern calculus. Other notable achievements of Greek mathematics are conic sections (Apollonius of Perga, 3rd century BC), trigonometry (Hipparchus of Nicaea, 2nd century BC), and the beginnings of algebra (Diophantus, 3rd century AD).

The numerals used in the Bakhshali manuscript, dated between the 2nd century BC and the 2nd century AD

The Hindu–Arabic numeral system and the rules for the use of its operations, in use throughout the world today, evolved over the course of the first millennium AD in India and were transmitted to the Western world via Islamic mathematics. Other notable developments of Indian mathematics include the modern definition and approximation of sine and cosine, and an early form of infinite series.

A page from al-Khwārizmī's Algebra
 
Leonardo Fibonacci, the Italian mathematician who introduced the Hindu–Arabic numeral system invented between the 1st and 4th centuries by Indian mathematicians, to the Western World.

During the Golden Age of Islam, especially during the 9th and 10th centuries, mathematics saw many important innovations building on Greek mathematics. The most notable achievement of Islamic mathematics was the development of algebra. Other achievements of the Islamic period include advances in spherical trigonometry and the addition of the decimal point to the Arabic numeral system. Many notable mathematicians from this period were Persian, such as Al-Khwarismi, Omar Khayyam and Sharaf al-Dīn al-Ṭūsī.

During the early modern period, mathematics began to develop at an accelerating pace in Western Europe. The development of calculus by Isaac Newton and Gottfried Leibniz in the 17th century revolutionized mathematics. Leonhard Euler was the most notable mathematician of the 18th century, contributing numerous theorems and discoveries. Perhaps the foremost mathematician of the 19th century was the German mathematician Carl Gauss, who made numerous contributions to fields such as algebra, analysis, differential geometry, matrix theory, number theory, and statistics. In the early 20th century, Kurt Gödel transformed mathematics by publishing his incompleteness theorems, which show in part that any consistent axiomatic system—if powerful enough to describe arithmetic—will contain true propositions that cannot be proved.

Mathematics has since been greatly extended, and there has been a fruitful interaction between mathematics and science, to the benefit of both. Mathematical discoveries continue to be made to this very day. According to Mikhail B. Sevryuk, in the January 2006 issue of the Bulletin of the American Mathematical Society, "The number of papers and books included in the Mathematical Reviews database since 1940 (the first year of operation of MR) is now more than 1.9 million, and more than 75 thousand items are added to the database each year. The overwhelming majority of works in this ocean contain new mathematical theorems and their proofs."

Etymology

The word mathematics comes from Ancient Greek máthēma (μάθημα), meaning "that which is learnt," "what one gets to know," hence also "study" and "science". The word for "mathematics" came to have the narrower and more technical meaning "mathematical study" even in Classical times. Its adjective is mathēmatikós (μαθηματικός), meaning "related to learning" or "studious," which likewise further came to mean "mathematical." In particular, mathēmatikḗ tékhnē (μαθηματικὴ τέχνη; Latin: ars mathematica) meant "the mathematical art."

Similarly, one of the two main schools of thought in Pythagoreanism was known as the mathēmatikoi (μαθηματικοί)—which at the time meant "learners" rather than "mathematicians" in the modern sense.

In Latin, and in English until around 1700, the term mathematics more commonly meant "astrology" (or sometimes "astronomy") rather than "mathematics"; the meaning gradually changed to its present one from about 1500 to 1800. This has resulted in several mistranslations. For example, Saint Augustine's warning that Christians should beware of mathematici, meaning astrologers, is sometimes mistranslated as a condemnation of mathematicians.

The apparent plural form in English, like the French plural form les mathématiques (and the less commonly used singular derivative la mathématique), goes back to the Latin neuter plural mathematica (Cicero), based on the Greek plural ta mathēmatiká (τὰ μαθηματικά), used by Aristotle (384–322 BC), and meaning roughly "all things mathematical", although it is plausible that English borrowed only the adjective mathematic(al) and formed the noun mathematics anew, after the pattern of physics and metaphysics, which were inherited from Greek. In English, the noun mathematics takes a singular verb. It is often shortened to maths or, in North America, math.

Proposed definitions

There is no general consensus about the exact definition or epistemological status of mathematics. A great many professional mathematicians take no interest in a definition of mathematics, or consider it undefinable. There is not even consensus on whether mathematics is an art or a science. Some just say, "Mathematics is what mathematicians do."

Aristotle defined mathematics as "the science of quantity" and this definition prevailed until the 18th century. However, Aristotle also noted a focus on quantity alone may not distinguish mathematics from sciences like physics; in his view, abstraction and studying quantity as a property "separable in thought" from real instances set mathematics apart.

In the 19th century, when the study of mathematics increased in rigor and began to address abstract topics such as group theory and projective geometry, which have no clear-cut relation to quantity and measurement, mathematicians and philosophers began to propose a variety of new definitions. To this day, philosophers continue to tackle questions in philosophy of mathematics, such as the nature of mathematical proof.

Logical reasoning

Mathematicians strive to develop their results with systematic reasoning in order to avoid mistaken "theorems". These false proofs often arise from fallible intuitions and have been common in mathematics' history. To allow deductive reasoning, some basic assumptions need to be admitted explicitly as axioms. Traditionally, these axioms were selected on the grounds of common-sense, but modern axioms typically express formal guarantees for primitive notions, such as simple objects and relations.

The validity of a mathematical proof is fundamentally a matter of rigor, and misunderstanding rigor is a notable cause for some common misconceptions about mathematics. Mathematical language may give more precision than in everyday speech to ordinary words like or and only. Other words such as open and field are given new meanings for specific mathematical concepts. Sometimes, mathematicians even coin entirely new words (e.g. homeomorphism). This technical vocabulary is both precise and compact, making it possible to mentally process complex ideas. Mathematicians refer to this precision of language and logic as "rigor".

The rigor expected in mathematics has varied over time: the ancient Greeks expected detailed arguments, but in Isaac Newton's time, the methods employed were less rigorous (not because of a different conception of mathematics, but because of the lack of the mathematical methods that are required for reaching rigor). Problems inherent in Newton's approach were solved only in the second half of the 19th century, with the formal definitions of real numbers, limits and integrals. Later in the early 20th century, Bertrand Russell and Alfred North Whitehead would publish their Principia Mathematica, an attempt to show that all mathematical concepts and statements could be defined, then proven entirely through symbolic logic. This was part of a wider philosophical program known as logicism, which sees mathematics as primarily an extension of logic.

Despite mathematics' concision, many proofs require hundreds of pages to express. The emergence of computer-assisted proofs has allowed proof lengths to further expand. Assisted proofs may be erroneous if the proving software has flaws and if they are lengthy, difficult to check. On the other hand, proof assistants allow for the verification of details that cannot be given in a hand-written proof, and provide certainty of the correctness of long proofs such as that of the 255-page Feit–Thompson theorem.

Symbolic notation

Leonhard Euler created and popularized much of the mathematical notation used today.

In addition to special language, contemporary mathematics makes heavy use of special notation. These symbols also contribute to rigor, both by simplifying the expression of mathematical ideas and allowing routine operations that follow consistent rules. Modern notation makes mathematics much more efficient for the adept, though beginners can find it daunting.

Most of the mathematical notation in use today was invented after the 15th century, with many contributions by Leonhard Euler (1707–1783) in particular. Before then, mathematical arguments were typically written out in words, limiting mathematical discovery.

Beginning in the 19th century, a school of thought known as formalism developed. To a formalist, mathematics is primarily about formal systems of symbols and rules for combining them. From this point-of-view, even axioms are just privileged formulas in an axiomatic system, given without being derived procedurally from other elements in the system. A maximal instance of formalism was David Hilbert's call in the early 20th century, often called Hilbert's program, to encode all mathematics in this way.

Kurt Gödel proved this goal was fundamentally impossible with his incompleteness theorems, which showed any formal system rich enough to describe even simple arithmetic could not guarantee its own completeness or consistency. Nonetheless, formalist concepts continue to influence mathematics greatly, to the point statements are expected by default to be expressible in set-theoretic formulas. Only very exceptional results are accepted as not fitting into one axiomatic system or another.

Abstract knowledge

Isaac Newton
Gottfried Wilhelm von Leibniz
Isaac Newton (top) and Gottfried Wilhelm Leibniz developed infinitesimal calculus.

In practice, mathematicians are typically grouped with scientists, and mathematics shares much in common with the physical sciences, notably deductive reasoning from assumptions. Mathematicians develop mathematical hypotheses, known as conjectures, using trial and error with intuition too, similarly to scientists. Experimental mathematics and computational methods like simulation also continue to grow in importance within mathematics.

Today, all sciences pose problems studied by mathematicians, and conversely, results from mathematics often lead to new questions and realizations in the sciences. For example, the physicist Richard Feynman combined mathematical reasoning and physical insight to invent the path integral formulation of quantum mechanics. String theory, on the other hand, is a proposed framework for unifying much of modern physics that has inspired new techniques and results in mathematics.

Carl Friedrich Gauss, known as the prince of mathematicians

The German mathematician Carl Friedrich Gauss called mathematics "the Queen of the Sciences", and more recently, Marcus du Sautoy has described mathematics as "the main driving force behind scientific discovery". However, some authors emphasize that mathematics differs from the modern notion of science in a major way: it does not rely on empirical evidence.

Mathematical knowledge has exploded in scope since the Scientific Revolution, and as with other fields of study, this has driven specialization. As of 2010, the latest Mathematics Subject Classification of the American Mathematical Society recognizes hundreds of subfields, with the full classification reaching 46 pages. Typically, many concepts in a subfield can remain isolated from other branches of mathematics indefinitely; results may serve primarily as scaffolding to support other theorems and techniques, or they may not have a clear relation to anything outside the subfield.

Mathematics shows a remarkable tendency to evolve though, and in time, mathematicians often discover surprising applications or links between concepts. One very influential instance of this was the Erlangen program of Felix Klein, which established innovative and profound links between geometry and algebra. This in turn opened up both fields to greater abstraction and spawned entirely new subfields.

A distinction is often made between applied mathematics and mathematics oriented entirely towards abstract questions and concepts, known as pure mathematics. As with other divisions of mathematics though, the boundary is fluid. Ideas that initially develop with a specific application in mind are often generalized later, thereupon joining the general stock of mathematical concepts. Several areas of applied mathematics have even merged with practical fields to become disciplines in their own right, such as statistics, operations research, and computer science.

Perhaps even more surprising is when ideas flow in the other direction, and even the "purest" mathematics lead to unexpected predictions or applications. For example, number theory occupies a central place in modern cryptography, and in physics, derivations from Maxwell's equations preempted experimental evidence of radio waves and the constancy of the speed of light. Physicist Eugene Wigner has named this phenomenon the "unreasonable effectiveness of mathematics".

The uncanny connection between abstract mathematics and material reality has led to philosophical debates since at least the time of Pythagoras. The ancient philosopher Plato argued this was possible because material reality reflects abstract objects that exist outside time. As a result, the view that mathematical objects somehow exist on their own in abstraction is often referred to as Platonism. While most mathematicians don't typically concern themselves with the questions raised by Platonism, some more philosophically-minded ones do identify as Platonists, even in contemporary times.

Creativity and intuition

Euler's identity
Euler's identity, which Richard Feynman once called "the most remarkable formula in mathematics"

The need for correctness and rigor does not mean mathematics has no place for creativity. On the contrary, most mathematical work beyond rote calculations requires clever problem-solving and exploring novel perspectives intuitively.

The mathematically inclined often see not only creativity in mathematics, but also an aesthetic value, commonly described as elegance. Qualities like simplicity, symmetry, completeness, and generality are particularly valued in proofs and techniques. G. H. Hardy in A Mathematician's Apology expressed the belief that these aesthetic considerations are, in themselves, sufficient to justify the study of pure mathematics. He also identified other criteria such as significance, unexpectedness, and inevitability, which contribute to mathematical aesthetic.

Paul Erdős expressed this sentiment more ironically by speaking of "The Book", a supposed divine collection of the most beautiful proofs. The 1998 book Proofs from THE BOOK, inspired by Erdős, is a collection of particularly succinct and revelatory mathematical arguments. Some examples of particularly elegant results included are Euclid's proof that there are infinitely many prime numbers and the fast Fourier transform for harmonic analysis.

Some feel that to consider mathematics a science is to downplay its artistry and history in the seven traditional liberal arts. One way this difference of viewpoint plays out is in the philosophical debate as to whether mathematical results are created (as in art) or discovered (as in science). The popularity of recreational mathematics is another sign of the pleasure many find in solving mathematical questions.

In the 20th century, the mathematician L. E. J. Brouwer even initiated a philosophical perspective known as intuitionism, which primarily identifies mathematics with certain creative processes in the mind. Intuitionism is in turn one flavor of a stance known as constructivism, which only considers a mathematical object valid if it can be directly constructed, not merely guaranteed by logic indirectly. This leads committed constructivists to reject certain results, particularly arguments like existential proofs based on the law of excluded middle.

In the end, neither constructivism nor intuitionism displaced classical mathematics or achieved mainstream acceptance. However, these programs have motivated specific developments, such as intuitionistic logic and other foundational insights, which are appreciated in their own right.

In society

Mathematics has a remarkable ability to cross cultural boundaries and time periods. As a human activity, the practice of mathematics has a social side, which includes education, careers, recognition, popularization, and so on.

Awards and prize problems

The front side of the Fields Medal

The most prestigious award in mathematics is the Fields Medal, established in 1936 and awarded every four years (except around World War II) to up to four individuals. It is considered the mathematical equivalent of the Nobel Prize.

Other prestigious mathematics awards include:

A famous list of 23 open problems, called "Hilbert's problems", was compiled in 1900 by German mathematician David Hilbert. This list has achieved great celebrity among mathematicians, and as of 2022, at least thirteen of the problems (depending how some are interpreted) have been solved.

A new list of seven important problems, titled the "Millennium Prize Problems", was published in 2000. Only one of them, the Riemann hypothesis, duplicates one of Hilbert's problems. A solution to any of these problems carries a 1 million dollar reward. To date, only one of these problems, the Poincaré conjecture, has been solved.

Divine madness

From Wikipedia, the free encyclopedia
https://en.wikipedia.org/wiki/Divine_madness

Divine madness, also known as theia mania and crazy wisdom, refers to unconventional, outrageous, unexpected, or unpredictable behavior linked to religious or spiritual pursuits. Examples of divine madness can be found in Hellenism, Christianity, Hinduism, Buddhism, Sufism, and Shamanism.

It is usually explained as a manifestation of enlightened behavior by persons who have transcended societal norms, or as a means of spiritual practice or teaching among mendicants and teachers. These behaviors may seem to be symptoms of mental illness to mainstream society, but are a form of religious ecstasy, or deliberate "strategic, purposeful activity," "by highly self-aware individuals making strategic use of the theme of madness in the construction of their public personas".

Cross-cultural parallels

Yan Hui depicts the crazy-wise Hanshan 寒山. Color on silk. Tokyo National Museum

According to June McDaniel and other scholars, divine madness is found in the history and practices of many cultures and may reflect religious ecstasy or expression of divine love. Plato in his Phaedrus and his ideas on theia mania, the Hasidic Jews, Eastern Orthodoxy, Western Christianity, Sufism along with Indian religions all bear witness to the phenomenon of divine madness. It is not the ordinary form of madness, but a behavior that is consistent with the premises of a spiritual path or a form of complete absorption in God.

DiValerio notes that comparable "mad saint" traditions exist in Buddhist, Hindu, Islamic and Christian cultures, but warns against "flights of fancy" that too easily draw comparisons between these various phenomena.

Georg Feuerstein lists Zen poet Hanshan (fl. 9th century) as having divine madness, explaining that when people would ask him about Zen, he would only laugh hysterically. The Zen master Ikkyu (15th century) used to run around his town with a human skeleton spreading the message of the impermanence of life and the grim certainty of death. According to Feuerstein, similar forms of abnormal social behavior and holy madness is found in the history of the Christian saint Isadora and the Sufi Islam storyteller Mulla Nasruddin. Divine madness has parallels in other religions, such as Judaism and Hinduism.

Ancient Greece and Rome: theia mania

Theia mania (Ancient Greek: θεία μανία) is a term used by Plato in his dialogue Phaedrus to describe a condition of divine madness (unusual behavior attributed to the intervention of a God). In this work, dating from around 370 BC, Socrates argues that madness is not necessarily an evil, claiming that "the greatest of blessings come to us through madness, when it is sent as a gift of the gods".

Socrates describes four types of divine madness:

  • the prophetic frenzy of the Oracle of Delphi and the priestesses of Dodona (the gift of Apollo)
  • mystical revelations and initiations, which provide "a way of release for those in need" (the gift of Dionysus)
  • poetic inspiration (the gift of the Muses)
  • the madness of lovers (the gift of Aphrodite and Eros)

Plato expands on these ideas in another dialogue, Ion.

One well-known manifestation of divine madness in ancient Greece was in the cult of the Maenads, the female followers of Dionysus. However, little is known about their rituals; the famous depiction of the cult in Euripides' play The Bacchae cannot be considered historically accurate.

The Roman poet Virgil, in Book VI of his Aeneid, describes the Cumaean Sibyl as prophesying in a frenzied state:

While at the door they paused, the virgin cried:
"Ask now thy doom!—the god! the god is nigh!"
So saying, from her face its color flew,
Her twisted locks flowed free, the heaving breast
Swelled with her heart's wild blood; her stature seemed
Vaster, her accent more than mortal man,
As all th' oncoming god around her breathed...

Abrahamic religions

Christianity

The 6th-century Saint Simeon, states Feuerstein, simulated insanity with skill. Simeon found a dead dog, tied a cord to the corpse's leg and dragged it through the town, outraging the people. To Simeon the dead dog represented a form of baggage people carry in their spiritual life. He would enter the local church and throw nuts at the congregation during the liturgy, which he later explained to his friend that he was denouncing the hypocrisy in worldly acts and prayers.

Michael Andrew Screech states that the interpretation of madness in Christianity is adopted from the Platonic belief that madness comes in two forms: bad and good, depending on the assumptions about "the normal" by the majority. Early Christians cherished madness, and being called "mad" by non-Christians. To them it was glossolalia or the "tongue of angels". Christ's behavior and teachings were blasphemous madness in his times, and according to Simon Podmore, "Christ's madness served to sanctify blasphemous madness".

Religious ecstasy-type madness was interpreted as good by early Christians, in the Platonic sense. Yet, as Greek philosophy went out of favor in Christian theology, so did these ideas. In the age of Renaissance, charismatic madness regained interest and popular imagination, as did the Platonic proposal of four types of "good madness". In a Christian theological context, these were interpreted in part as divine rapture, an escape from the restraint of society, a frenzy for freedom of the soul.

In the 20th-century, Pentecostalism – the charismatic movements within Protestant Christianity particularly in the United States, Latin America and Africa – has encouraged the practice of divine madness among its followers. The wisdom and healing power in the possessed, in these movements, is believed to be from the Holy Spirit, a phenomenon called charism ("spiritual gifts"). According to Tanya Luhrmann, the associated "hearing of spiritual voices" may seem to be "mental illness" to many people, but to the followers who shout and dance together as a crowd it isn't. The followers believe that there is a long tradition in Christian spirituality, where saints such as Augustine are stated to have had similar experiences of deliberate hallucinations and madness.

Islam: Sufism

Other adepts that have attained "mad" mental states, according to Feuerstein, include the masts and the intoxicated Sufis associated with shath. In parts of Gilgit (Pakistan), the behavior of eccentric faqirs dedicated to mystical devotionalism is considered as "crazy holiness". In Somalia, according to Sheik Abdi, Moḥammed ʻAbdulle Hassan eccentric behavior and methods led some colonial era writers to call him "mad mullah", "crazy priest of Allah" and others.

According to Sadeq Rahimi, the Sufi description of divine madness in mystical union mirrors those associated with mental illness. He writes,

The similarities between the Sufi formulation of divine madness and the folk experience of psychosis are too clear and too frequent among the Turkish patients to be treated as coincidences.

In West African version of Sufism, according to Lynda Chouiten, examples of insane saints are a part of Maraboutisme where the mad and idiotic behavior of a marabout was compared to a mental illness and considered a form of divine folly, of holiness. However, adds Chouiten, Sufism has been accommodating of such divine madness behavior unlike orthodox Islam.

Indian religions

Hinduism

The theme of divine madness appears in all major traditions of Hinduism (Shaivism, Vaishnavism and Shaktism), both in its mythologies as well as its saints, accomplished mendicants and teachers. They are portrayed as if they are acting mad or crazy, challenging social assumptions and norms as a part of their spiritual pursuits or resulting thereof.

Avadhuta

According to Feuerstein, the designation avadhūta (Sanskrit: अवधूत) came to be associated with the mad or eccentric holiness or "crazy wisdom" of some paramahamsa, liberated religious teachers, who reverted the social norms, as symbolized by their being "skyclad" or "naked" (Sanskrit: digambara). Avadhuta are described in the Sannyasa Upanishads of Hinduism, early mediaeval Sanskrit texts that discuss the monastic (sannyasa, literally "house-leaver") life of Hindu sadhus (monks) and sadhvis (nuns). The Avadhuta is one category of mendicants, and is described as antinomian. The term means "shaken off, one who has removed worldly feeling/attachments, someone who has cast off all mortal concerns". He is described as someone who is actually wise and normal, but appears to others who don't understand him as "mad, crazy". His behavior may include being strangely dressed (or naked), sleeping in cremation grounds, acting like an animal, a "lunatic" storing his food in a skull, among others. According to Feuerstein, "the avadhuta is one who, in their God-intoxication, has "cast off" all concerns and conventional standards." Feuerstein further states that in traditional Tibet and India, "the "holy fool" or "saintly madman" [and madwoman] has long been recognized as a legitimate figure in the compass of spiritual aspiration and realization."

Bhakti

The bhakti tradition emerged in Hinduism in the medieval era. It is related to religious ecstasy, and its accompanying states of trance and intense emotions. According to McDaniel, devotional ecstasy is "a radical alteration of perception, emotion or personality which brings the person closer to what he regards as sacred." It may be compared to drsti, direct perception or spontaneous thought, as opposed to learned ideas. The bhakta establishes a reciprocal relationship with the divine. Though the participation in the divine is generally favoured in Vaishnava bhakti discourse throughout the sampradayas rather than imitation of the divine 'play' (Sanskrit: lila), there is the important anomaly of the Vaishnava-Sahajiya sect.

McDaniel notes that the actual behavior and experiences of ecstatics may violate the expected behavior as based on texts. While texts describe "stages of religious development and gradual growth of insight and emotion," real-life experiences may be "a chaos of states that must be forced into a religious mold," in which they often don't fit. This discrepancy may lead to a mistaken identification of those experiences as "mad" or "possessed," and the application of exorcism and Ayurvedic treatments to fit those ecstatics into the mold.

McDaniel refers to William James, who made a distinction between gradual and abrupt change, while Karl Potter makes a distinction between progress and leap philosophies. Progress philosophy is jativada, gradual development; leap philosophy is ajativada, "sudden knowledge or intuition." Both approaches can also be found in Bengal bhakti. In ritual ecstasy, yogic and tantric practices have been incorporated, together with the idea of a gradual development through spiritual practices. For spontaneous ecstatics, the reverse is true: union with the divine leads to bodily control and detachment. The same distinction is central in the classical Zen-rhetorics on sudden insight, which developed in 7th-century China.

The path of gradual progression is called sastriya dharma, "the path of scriptural injunctions." It is associated with order and control, and "loyalty to lineage and tradition, acceptance of hierarchy and authority, and ritual worship and practice." In contrast, the path of sudden breakthrough is asastriya, "not according to the scriptures." It is associated with "chaos and passion, and the divine is reached by unpredictable visions and revelations." The divine can be found in such impure surroundings and items as burning grounds, blood and sexuality. Divine experience is not determined by loyalty to lineage and gurus, and various gurus may be followed. According to McDaniel, divine madness is a major aspect of this breakthrough approach.

Tibetan Buddhism: nyönpa, drubnyon, and "Crazy Wisdom"

Holy Madmen

In Tibetan Buddhism, nyönpa (Wylie: smyon pa), tantric "crazy yogis," are part of the Nyingma-tradition and the Kagyu-tradition. Their behavior may seem to be scandalous, according to conventional standards, but the archetypal siddha is a defining characteristic of the nyingma-tradition, which differs significantly from the more scholarly orientated Gelugpa-tradition. Its founder, Padmasambhava (India, 8th century), is an archetypal siddha, who is still commemorated by yearly dances. Milarepa (c.1052–c.1135 CE), the founder of the Kagyu-school, is also closely connected to the notion of divine madness in Tibetan Buddhism. His biography was composed by Tsangnyön Heruka (1452-1507), "the Madman of Tsang," a famous nyönpa. Other famous madmen are Drukpa Kunley (1455–1529) and the Madman of Ü. Together they are also known as "the Three Madmen" (smyon pa gsum). Indian siddhas, and their Tibetan counterparts, also played an essential role in the Tibetan Renaissance (c.950-1250 CE), when Buddhism was re-established in Tibet.

According to DiValerio, the Tibetan term nyönpa refers to siddhas, yogins and lamas whose "mad" behavior is "symptomatic of high achievement in religious practice." This behavior is most widely understood in Tibet as "a symptom of the individuals being enlightened and having transcended ordinary worldly delusions." Their unconventional behavior is seen by Tibetans as a sign of their transcendence of namtok (Sanskrit: vipalka), "conceptual formations or false ideations." While their behavior may be seen as repulsive from a dualistic point of view, the enlightened view transcends the dualistic view of repulsive and nonrepulsive.

It is regarded as manifesting naturally, not intentionally, though it is sometimes also interpreted as intentional behavior "to help unenlightened beings realize the emptiness of phenomena, or as part of the yogin's own training toward that realization." It may also be seen as a way of training, to transcend the boundaries of convention and thereby the boundaries of one's ordinary self-perception, giving way to "a more immediate way of experiencing the world - a way that is based on the truth of emptiness, rather than our imperfect habits of mind." While the well-known nyönpa are considered to be fully enlightened, the status of lesser-known yogins remains unknown, and the nature of their unconventional behavior may not be exactly determinable, also not by lamas.

According to DiValerio, the term drupton nyönpa is regarded by Tibetans as an oxymoron, a contradiction in terms, and so

An insane person cannot be a siddha, and a siddha, by definition, cannot be insane - at least, not in the medical understanding of madness.

DiValerio also argues that their unconventional behavior is "strategic, purposeful activity, rather than being the byproduct of a state of enlightenment," and concludes that "the "holy madman" tradition is constituted by highly self-aware individuals making strategic use of the theme of madness in the construction of their public personas," arguing that

...the distinctive eccentric behavior of the Madmen of Ü and Tsang is best understood as a form of "tantric fundamentalism" in that it was based on following a literal reading of the Highest Yoga tantras, enacted as a strategic response to changes taking place in late 15th-century Tibetan religious culture. The "madness" of Drukpa Künlé resulted from his taking a critical stance towards Tibetan religious culture in general.

Crazy Wisdom

In some Buddhist literature, the phrase "crazy wisdom" is associated with the teaching methods of Chögyam Trungpa, himself a Nyingma and Kagyu master, who popularized the notion with his adepts Keith Dowman and Georg Feuerstein. The term "crazy wisdom" translates the Tibetan term drubnyon, a philosophy which "traditionally combines exceptional insight and impressive magical power with a flamboyant disregard for conventional behavior." In his book Crazy Wisdom, which consists of transcripts of seminars on the eight aspects of Padmasambhava given in 1972, the Tibetan tülku Chögyam Trungpa describes the phenomenon as a process of enquiry and letting go of any hope for an answer:

We go on deeper and deeper and deeper and deeper, until we reach the point where there is no answer. [...] At that point we tend to give up hope of an answer, or of anything whatsoever, for that matter. [...] This hopelessness is the essence of crazy wisdom. It is hopeless, utterly hopeless.

Since Chögyam Trungpa described crazy wisdom in various ways, DiValerio has suggested that Trungpa did not have a fixed idea of crazy wisdom.

According to DiValerio, Keith Dowman's The Divine Madman: The Sublime Life and Songs of Drukpa Kunley is "the single most influential document in shaping how Euro-Americans have come to think about Tibetan holy madman phenomenon." Dowman's understanding of the holymadmen is akin to the Tibetan interpretations, seeing the Tibetan holy madmen as "crazy" by conventional standards, yet noting that compared to the Buddhist spiritual ideal "it is the vast majority of us who are insane." Dowman also suggests other explanations for Drukpa Künlé’s unconventional behavior, including criticising institutionalized religion, and acting as a catalysator for direct insight. According to DiValerio, Dowman's view of Künlé as criticising Tibetan religious institutions is not shared by contemporary Tibetan religious specialist, but part of Dowman's own criticism of religious institutions. DiValerio further notes that "Dowman’s presentation of Drukpa Künlé as roundly anti-institutional [had] great influence [...] in shaping (and distorting) the Euro-American world’s thinking on the subject."

According to Feuerstein, who was influenced by Chogyam Trungpa, divine madness is unconventional, outrageous, unexpected, or unpredictable behavior that is considered to be a manifestation of spiritual accomplishment. This includes archetypes like the holy fool and the trickster.

Immediatism

Arthur Versluis notes that several or most of the teachers who are treated by Feuerstein as exemplary for divine madness, or crazy wisdom, are exemplary for immediatism. These include Adi Da, the teacher of Feuerstein, and Rajneesh. "Immediatism" refers to "a religious assertion of spontaneous, direct, unmediated spiritual insight into reality (typically with little or no prior training), which some term "enlightenment"." According to Versluis, immediatism is typical for Americans, who want "the fruit of religion, but not its obligations." Although immediatism has its roots in European culture and history as far back as Platonism, and also includes Perennialism, Versluis points to Ralph Waldo Emerson as its key ancestor, who "emphasized the possibility of immediate, direct spiritual knowledge and power."

Versluis notes that traditional Tibetan Buddhism is not immediatist, since Mahamudra and Dzogchen "are part of a fairly stricted controlled ritual and meditative practice and tradition." yet, he also refers to R.C. Zaehner, "who came to regard Asian-religion-derived nondualism as more or less inexorably to antinomianism, immorality, and social dissolution." Versluis further notes that in traditional Mahamudra and Dzogchen, access to teachings is restricted and needs preparation. Versluis further notes that immediatist teachers may be attractive due to their sense of certainty, which contrasts with the post-modernist questioning of truth-claims. He further notes the lack of compassion which is often noted in regard to those immediatist teachers.

Shamanism

According to Mircea Eliade, divine madness is a part of Shamanism, a state that a pathologist or psychologist is likely to diagnose as a mental disease or aberrant psychological condition. However, state Eliade and Harry Eiss, this would be a misdiagnosis because the Shaman is "in control of the mystic state, rather than the psychotic state being in control of him". A Shaman predictably enters into the trance state, with rituals such as music and dance, then comes out of it when he wants to. A mental illness lacks these characteristics. Further, at least to the participants, the Shaman's actions and trance has meaning and power, either as a healer or in another spiritual sense.

Neurophilosophy

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