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Sunday, November 27, 2022

Title IX

From Wikipedia, the free encyclopedia
 
Title IX
Great Seal of the United States
Long titleAn Act to amend the Higher Education Act of 1965, the Vocational Education Act of 1963, the General Education Provisions Act (creating a National Foundation for Postsecondary Education and a National Institute of Education), the Elementary and Secondary Education Act of 1965, Public Law 874, Eighty-first Congress, and related Acts, and for other purposes.
NicknamesEducation Amendments of 1972
Enacted bythe 92nd United States Congress
EffectiveJune 23, 1972
Citations
Public law92-318
Statutes at Large86 Stat. 235
Codification
Acts amended
Titles amended20 U.S.C.: Education
U.S.C. sections created20 U.S.C. ch. 38 § 1681 et seq.
Legislative history
United States Supreme Court cases

Title IX is the most commonly used name for the federal civil rights law in the United States that was enacted as part (Title IX) of the Education Amendments of 1972. It prohibits sex-based discrimination in any school or any other education program that receives funding from the federal government. This is Public Law No. 92‑318, 86 Stat. 235 (June 23, 1972), codified at 20 U.S.C. §§ 1681–1688.

Senator Birch Bayh wrote the 37 words of Title IX. Bayh first introduced an amendment to the Higher Education Act to ban discrimination on the basis of sex on August 6, 1971 and again on February 28, 1972, when it passed the Senate. Representative Edith Green, chair of the Subcommittee on Education, had held hearings on discrimination against women, and introduced legislation in the House on May 11, 1972. The full Congress passed Title IX on June 8, 1972. Representative Patsy Mink emerged in the House to lead efforts to protect Title IX against attempts to weaken it, and it was later renamed the Patsy T. Mink Equal Opportunity in Education Act following Mink's death in 2002. When Title IX was passed in 1972, only 42 percent of the students enrolled in American colleges were female.

The purpose of Title IX of the Educational Amendments of 1972 was to update Title VII of the Civil Rights Act of 1964, which banned several forms of discrimination in employment, but did not address or mention discrimination in education.

Text

The following is the original text as written and signed into law by President Richard Nixon in 1972:

No person in the United States shall, on the basis of sex, be excluded from participation in, be denied the benefits of, or be subjected to discrimination under any education program or activity receiving Federal financial assistance.

— Cornell Law School's Legal Information Institute (20 U.S. Code § 1681 – (men and women) Sex)

Historical background

Foundations and hearings

Rep. Edith Green of Oregon laid the foundation for Title IX.

Title IX was enacted as a follow-up to the passage of the Civil Rights Act of 1964. The 1964 Act was passed to end discrimination in various fields based on race, color, religion, sex, or national origin in the areas of employment and public accommodation. The 1964 Act did not prohibit sex discrimination against people employed at educational institutions. A parallel law, Title VI, had also been enacted in 1964 to prohibit discrimination in federally funded private and public entities. It covered race, color, and national origin but excluded sex. Feminists during the early 1970s lobbied Congress to add sex as a protected class category. Title IX was enacted to fill this gap and prohibit discrimination in all federally funded education programs. Congressman John Tower then proposed an amendment to Title IX that would have exempted athletics departments from Title IX.

The Tower amendment was rejected, but it led to widespread misunderstanding of Title IX as a sports-equity law, rather than an anti-discrimination, civil rights law. While Title IX is best known for its impact on high school and collegiate athletics, the original statute made no explicit mention of sports. The United States Supreme Court also issued decisions in the 1980s and 1990s, making clear that sexual harassment and assault is a form of sex discrimination. In 2011, President Barack Obama issued guidance reminding schools of their obligation to redress sexual assaults as civil rights matters under Title IX. Obama also issued guidance clarifying Title IX protections for LGBT students through Dear Colleague letters.

The precursor to Title IX was an executive order, issued in 1967 by President Lyndon Johnson, forbidding discrimination in federal contracts. Before these orders were issued, the National Organization for Women (NOW) had persuaded him to include the addition of women. Executive Order 11375 required all entities receiving federal contracts to end discrimination on the basis of sex in hiring and employment. In 1969, a notable example of its success was Bernice Sandler who used the executive order to retain her job and tenure at the University of Maryland. She utilized university statistics to show how female employment at the university had plummeted as qualified women were replaced by men. Sandler then brought her complaints to the Department of Labor's Office for Federal Fair Contracts Compliance, where she was encouraged to file a formal complaint; later citing inequalities in pay, rank, and admissions, among others.

Sandler soon began to file complaints against the University of Maryland and other colleges while working with NOW and the Women's Equity Action League (WEAL). Sandler later filed 269 complaints against colleges and universities, which led to the events of 1970. In 1970, Sandler joined U.S. House Representative Edith Green's Subcommittee on Higher Education of the Education and Labor Committee, and observed corresponding congressional hearings relating to women's issues on employment and equal opportunity. In these hearings, Green and Sandler initially proposed the idea of Title IX. An early legislative draft aimed at amending the Civil Rights Act of 1964 was then authored by Representative Green. At the hearing, there were mentions of athletics. The idea behind the draft was a progressive one in instituting an affirmative action for women in all aspects of American education.

Steps from a draft to legislative act to public law

Senator Birch Bayh of Indiana

Title IX was formally introduced in Congress by Senator Birch Bayh of Indiana in 1971 who then was its chief Senate sponsor for congressional debate. At the time, Bayh was working on numerous constitutional issues related to women's employment and sex discrimination—including but not limited to the revised draft of the Equal Rights Amendment. The ERA attempted to build "a powerful constitutional base from which to move forward in abolishing discriminatory differential treatment based on sex". As he was having partisan difficulty in later getting the ERA Amendment out of committee, the Higher Education Act of 1965 was on the Senate Floor for re-authorization; and on February 28, 1972, Bayh re-introduced a provision found in the original/revised ERA bill as an amendment which would become Title IX. In his remarks on the Senate Floor, Bayh stated, "we are all familiar with the stereotype [that] women [are] pretty things who go to college to find a husband, [and who] go on to graduate school because they want a more interesting husband, and finally marry, have children, and never work again. The desire of many schools not to waste a 'man's place' on a woman stems from such stereotyped notions. But the facts contradict these myths about the 'weaker sex' and it is time to change our operating assumptions." He continued: "While the impact of this amendment would be far-reaching, it is not a panacea. It is, however, an important first step in the effort to provide for the women of America something that is rightfully theirs—an equal chance to attend the schools of their choice, to develop the skills they want, and to apply those skills with the knowledge that they will have a fair chance to secure the jobs of their choice with equal pay for equal work". Title IX became public law on June 23, 1972. When U.S. President Nixon signed the bill, he spoke mostly about desegregation busing, and did not mention the expansion of educational access for women he had enacted.

Implementation

Each institution or organization that receives federal funding must designate at least one employee as Title IX coordinator. Their duty is to oversee that Title IX is not being violated and to answer all questions pertaining to Title IX. Everyone must have access to the Title IX coordinator's name, address, and telephone number. In order to ensure compliance with Title IX, programs of both male and females must display no discrimination. This applies to athletics participation numbers, scholarships, program budgets, expenditures, and coaching salaries by gender.

Senator Bayh exercises with Title IX athletes at Purdue University in the 1970s.

Title IX's statutory language is brief. U.S. President Nixon therefore directed the Department of Health, Education and Welfare (HEW) to publish regulations clarifying the law's application. In 1974, U.S. Senator John Tower introduced the Tower Amendment which would have exempted revenue-producing sports from Title IX compliance. Later that year, Congress rejected the Tower Amendment and passed an amendment proposed by U.S. Senator Jacob Javits directing HEW to include "reasonable provisions considering the nature of particular sports" adopted in its place. In June 1975, HEW published the final regulations detailing how Title IX would be enforced. These regulations were codified in the Federal Register in the Code of Federal Regulations Volume 34, Part 106 (34 CFR 106). Since 1975, the federal government has issued guidance clarifying how it interprets and enforces those regulations.

Further legislation

Representative Patsy Mink of Hawaii, Title IX co-author, for whom the law was renamed in 2002

The Civil Rights Restoration Act of 1988 is tied to Title IX which was passed in response to the U.S. Supreme Court's 1984 ruling Grove City College v. Bell. The Court held that Title IX applied only to those programs receiving direct federal aid. This case was initially reached by the Supreme Court when Grove City College disagreed with the Department of Education's assertion that it was required to comply with Title IX. Grove City College was not a federally funded institution; however, they did accept students who were receiving Basic Educational Opportunity Grants through a Department of Education program. The Department of Education's stance was that because some of its students were receiving federal grants, the school was thus receiving federal assistance and Title  IX applied to it. The Court decided that since Grove City College was only receiving federal funding through the grant program that only this program had to comply. This ruling was a major victory for those opposed to Title IX as it then made many athletic programs outside the purview of Title IX, and thus reduced its scope.

Grove City's court victory, however, was short-lived. The Civil Rights Restoration Act passed in 1988, which extended Title IX coverage to all programs of any educational institution that receives any federal assistance, both direct and indirect. In 1994, the Equity in Athletics Disclosure Act, sponsored by Congresswoman Cardiss Collins required that federally-assisted educational institutions disclose information on roster sizes for men's and women's athletic teams; as well as budgets for recruiting, scholarships, coaches' salaries, and other expenses, annually. In 1992, the Supreme Court decided monetary relief was available under Title IX in the case Franklin v. Gwinnett County Public Schools. In October 2002, less than a month after the death of U.S. Rep. Patsy Mink, the U.S. Congress passed a resolution to rename Title IX the "Patsy Takemoto Mink Equal Opportunity in Education Act," which President George W. Bush signed into law. On November 24, 2006, Title IX regulations were amended to provide greater flexibility in the operation of single-sex classes or extracurricular activities at the primary or secondary school level; this was largely to introduce federal abstinence-only programs, which may have been a partial basis for the support of President Bush.

On May 15, 2020, the Department of Education issued a letter stating that the policy of the state of Connecticut which allows transgender girls to compete in high school sports as girls was a violation of the civil rights of female student-athletes and a violation of Title IX. It stated that Connecticut's policy "denied female student-athletes athletic benefits and opportunities, including advancing to the finals in events, higher-level competitions, awards, medals, recognition, and the possibility of greater visibility to colleges and other benefits."

On March 8, 2021, President Joe Biden issued Executive Order 14021 entitled "Guaranteeing an Educational Environment Free From Discrimination on the Basis of Sex, Including Sexual Orientation or Gender Identity," reversing changes made by the Trump administration to limit the scope of Title IX to biological sex only, excluding gender identity and sexual orientation. The executive order also provided a timeline for the Secretary of Education and Attorney General to "review all existing regulations, orders, guidance documents, policies, and any other similar agency actions (collectively, agency actions) that are or may be inconsistent with the policy set forth" in the order.

On June 16, 2021, the U.S. Department of Education's Office for Civil Rights issued a Notice of Interpretation explaining that it will "enforce Title IX's prohibition on discrimination on the basis of sex to include: (1) discrimination based on sexual orientation; and (2) discrimination based on gender identity." The review set out in E.O. 14021 is still ongoing as of April 2022.

Impact on American schools

The introduction of Title IX was followed by a considerable increase in the number of females participating in organized sports within American academic institutions followed by growing interest in initiating and developing programs which would pursue feminist principles in relationship to concerns surrounding issues dealing with girls and women's equality and equity in sport.

Institutional requirements

Athletic equality requirements were later set by the U.S. Department of Education Office of Civil Rights. In order to meet the requirements, schools must pass at least one of three tests measuring gender equality among athletics the school offers. These tests consist of proportional numbers of males and females participating, whether or not the school is making an effort to increase the number of the unrepresented sex, if the school has a certain history of one specific sex dominating the numbers of athletes in a given sport, and whether or not the school is showing an effort to expand the program to the other sex.

Challenges

There have been different interpretations regarding Title IX's application to high school athletics. The American Sports Council sued the Department of Education in 2011 seeking a declaratory judgment that its policy interpreting Title IX's requirement for equity in participation opportunities is limited to colleges and universities. The American Sports Council argued that "The three-part test and its encouragement of quotas, has no relevance to high schools or high-school sports, and no federal regulation or interpretation has ever said that high schools must abide by the three-part test". On the other hand, the Department of Education insists that Title IX is a "valuable tool" for ensuring a level playing field for all students" and "plays a critical role in ensuring a fundamental level of fairness in America's schools and universities".

Coaching and administration

Although Title IX has helped increase the participation rate of female student athletes, several challenges remain for girls and women, including for females who aspire to become involved in professional roles within sport. The growing exposure of female sports has led to an increasingly dominant representation of males in coaching positions and roles involving the governance of female athletics.

In regards to coaching roles, in spite of the fact that the legislation has helped create more and better opportunities for women, the number of women coaches has surprisingly decreased while the number of male coaches have subsequently increased. Men have also gained a larger role in directing female athletics. For example, the male-dominated National Collegiate Athletic Association (NCAA), which had been content to let the female-dominated Association for Intercollegiate Athletics for Women (AIAW) run female championships, decided to offer female championships themselves, leading to the eventual demise of the AIAW. The NCAA later tried to claim that Congress had not intended to include athletics under Title IX's coverage, but the record lacks any sustained discussion of the matter.

Increasing participation

Advocates of Title IX's current interpretation cite increases in female athletic participation, and attribute those increases to Title IX. One study, completed in 2006, pointed to a large increase in the number of women participating in athletics at both the high school and college level. The number of women in high school sports had increased by a factor of nine, while the number of women in college sports had increased by more than 450%. A 2008 study of intercollegiate athletics showed that women's collegiate sports have grown to 9,101 teams, or 8.65 per school. The five most frequently offered college sports for women are in order: (1) Basketball, 98.8% of schools have a team; (2) Volleyball, 95.7%; (3) Soccer, 92.0%; (4) Cross Country; 90.8%, and (5) Softball; 89.2%. The lowest rank for female sports teams is bowling. The exact percentage is not known, however there are only around 600 students on women's bowling teams in all three divisions in the NCAA.

Impact on men's programs

There have been concerns and claims that the current interpretation of Title IX by the Office for Civil Rights (OCR) has resulted in the dismantling of men's programs, despite strong participation in those sports. Some believe that the increase in athletic opportunity for girls in high school has come at the expense of boys' athletics. Because teams vary widely in size, it is more common to compare the number of total participation opportunities between the sexes. Additionally, the total number of college participation opportunities has increased for both sexes in the Title IX era, though solely for women when increased enrollment is accounted for, as men's participation has remained static relative to university enrollment, and men's opportunities outnumber women's by a wide margin.

Between 1981 and 1999, university athletic departments cut 171 men's wrestling teams, 84 men's tennis teams, 56 men's gymnastics teams, 27 men's track teams, and 25 men's swimming teams. While some teams—both men's and women's—have been eliminated in the Title IX era, both sexes have seen a net increase in the number of athletic teams over that same period. When total enrollment (which had likewise increased) is controlled for however, only women had an increase in participation.

Though interest in the sport of wrestling has consistently increased at the high school level since 1990, scores of colleges have dropped their wrestling programs during that same period. The OCR's three-prong test for compliance with Title IX often is cited as the reason for these cuts. Wrestling historically was the most frequently dropped sport, but other men's sports later overtook the lead, such that according to the NCAA, the most-dropped men's sports between 1987 and 2002 were as follows:

  1. cross country (183)
  2. indoor track (180)
  3. golf (178)
  4. tennis (171)
  5. rowing (132)
  6. outdoor track (126)
  7. swimming (125)
  8. wrestling (121)

Additionally, eight NCAA sports—all men's sports—were sponsored by fewer Division I schools in 2020 than in 1990, despite the D-I membership having increased by nearly 60 schools during that period.

In 2011, the American Sports Council (formerly called the College Sports Council) stated, "Nationwide, there are currently 1.3 million more boys participating in high school sports than girls. Using a gender quota to enforce Title IX in high school sports would put those young athletes at risk of losing their opportunity to play." High school participation rates from the National Federation of High School associations report that in 2010–11, there were 4,494,406 boys and 3,173,549 girls participating in high school athletics.

In a 2007 study of athletic opportunities at NCAA institutions the Women's Sports Foundation reported that over 150,000 female athletic opportunities would need to be added to reach participation levels proportional to the female undergraduate population. The same study found that men's athletics also receives the lion's share of athletic department budgets for operating expenses, recruiting, scholarships, and coaches salaries.

Sexual harassment and sexual violence

Title IX applies to all educational programs and all aspects of a school's educational system. In the late 1970s, a group of students and one faculty member sued Yale University for its failure to curtail sexual harassment on campus, especially by male faculty. This case, Alexander v. Yale, was the first to use Title IX to argue and establish that the sexual harassment of female students can be considered illegal sex discrimination. The plaintiffs in the case alleged rape, fondling, and offers of higher grades for sex by several Yale faculty. Some of the cases were based on a 1977 report authored by plaintiff Ann Olivarius, now a feminist attorney known for fighting sexual harassment, "A report to the Yale Corporation from the Yale Undergraduate Women's Caucus." Several of the plaintiffs and lawyers have written accounts of the case.

Advocates such as the American Civil Liberties Union (ACLU) likewise maintain that "when students suffer sexual assault and harassment, they are deprived of equal and free access to an education." Further, according to an April 2011 letter issued by the Department of Education's Office for Civil Rights, "The sexual harassment of students, including sexual violence, interferes with students' right to receive an education free from discrimination and, in the case of sexual violence, is a crime."

The letter, referred to as the "Dear Colleague Letter", states that it is the responsibility of institutions of higher education "to take immediate and effective steps to end sexual harassment and sexual violence." The letter illustrates multiple examples of Title IX requirements as they relate to sexual violence and makes clear that, should an institution fail to fulfill its responsibilities under Title IX, the Department of Education can impose a fine and potentially deny further institutional access to federal funds. However, critics and later the Department of Education noted that this change was adopted without a rulemaking process to provide public notice and comment.

On March 15, 2011, Yale undergraduate student and alleged sexual violence survivor Alexandra Brodsky filed a Title IX complaint along with fifteen fellow students alleging Yale "has a sexually hostile environment and has failed to adequately respond to sexual harassment concerns."

In October 2012, an Amherst College student, Angie Epifano, wrote an explicit, personal account of her alleged sexual assault and the ensuing "appalling treatment" she received when coming forward to seek support from the college's administration. In the narrative, Epifano alleged that she was raped by a fellow Amherst student and described how her life was affected by the experience; she stated that the perpetrator harassed her at the only dining hall, that her academic performance was negatively affected, and that, when she sought support, the administration coerced her into taking the blame for her experience and ultimately institutionalized her and pressured her to drop out.

The fact that such a prestigious institution could have such a noxious interior fills me with intense remorse mixed with sour distaste. I am sickened by the Administration's attempts to cover up survivors' stories, cook their books to discount rapes, pretend that withdrawals never occur, quell attempts at change, and sweep sexual assaults under a rug. When politicians cover up affairs or scandals the masses often rise in angry protestations and call for a more transparent government. What is the difference between a government and the Amherst College campus? Why can't we know what is happening on campus? Why should we be quiet about sexual assault?"

When the Amherst case reached national attention, Annie E. Clark and Andrea Pino, two women who were allegedly sexually assaulted at the University of North Carolina at Chapel Hill connected with Epifano, Brodsky, and Yale Law School student Dana Bolger to address the parallel concerns of hostility at their institution, filing Title IX and Clery Act complaints against the university in January 2013, both leading to investigations by the U.S. Department of Education.

Following the national prominence of the UNC Chapel Hill case, organizers Pino and Clark went on to coordinate with students at other schools; in 2013, complaints citing violations of Title IX were filed against Occidental College (on April 18), Swarthmore College and the University of Southern California (on May 22). These complaints, the resulting campaigns against sexual violence on college campuses, and the organizing of Bolger, Brodsky, Clark, Pino and other activists led to the formation of an informal national network of activists. Bolger and Brodsky also started Know Your IX, an organization of student activists focused on legal education and federal and state policy change.

Title IX has been interpreted as allowing private lawsuits against educational institutions as well as formal complaints submitted to the Department of Education. In 2006, a federal court found that there was sufficient evidence that the University of Colorado acted with "deliberate indifference" toward students Lisa Simpson and Anne Gilmore, who were sexually assaulted by student football players. The university settled the case by promising to change its policies and to pay $2.5 million in damages. In 2008, Arizona State University was the subject of a lawsuit that alleged violations of rights guaranteed by Title IX: the university expelled a football player for multiple instances of severe sexual harassment, but readmitted him; he went on to rape a fellow student in her dorm room. Despite its claim that it bore no responsibility, the school settled the lawsuit, agreeing to revise and improve its official response to sexual misconduct and to pay the plaintiff $850,000 in damages and fees.

The Trump administration made changes to guidelines that were implemented during the Obama administration. These changes shifted the standard of evidence used in Title IX investigations from "preponderance of the evidence" to a "clear and convincing" evidence standard, which is typically used for civil cases in which serious allegations are made (as opposed to the standard of beyond reasonable doubt in criminal cases). On September 22, 2017, US Department of Education Secretary Betsy Devos rescinded the Obama-era guidelines which had prodded colleges and universities to more aggressively investigate campus sexual assaults. On May 7, 2020, the U.S. Department of Education released final regulations governing campus sexual assault under Title IX, the first Title IX guidance published by the Office of Civil Rights to go through a formal notice-and-comment process since 1997. Some of the new regulations made in May 2020 involve defining sexual harassment to include “sexual assault, dating violence, domestic violence, and stalking,” as discrimination, as well as require schools to offer attainable options for anyone to report a sexual harassment case. Unlike guidance issued by the Obama administration in 2011 and 2014, they will have the force of law behind them. Colleges and universities will be required to comply with the regulations by Aug. 14.

On June 23, 2022, the Biden Administration issued a proposed rule to reverse the changes made by the final rule and to expand coverage regarding gender identity and pregnancy.

Transgender students

Between 2010 and 2016, under the Obama administration the U.S. Department of Education-issued guidance—which was not part of the original amendment passed by Congress—explained that transgender students are protected from sex-based discrimination under Title IX. In particular, Title IX of its Education Amendments of 1972 bars schools that receive financial aid assistance from sex-based discrimination in education programs and activities. It instructed public schools to treat transgender students consistent with their gender identity in academic life. A student who identifies as a transgender boy, for instance, is allowed entry to a boys-only class, and a student who identifies as a transgender girl is allowed entry to a girls-only class. This also applies to academic records if that student is over the age of eighteen at a university. The memo states in part that "[a]ll students, including transgender students, or students who do not conform to sex stereotypes, are protected from sex-based discrimination under Title IX. Under Title IX, a recipient generally must treat transgender, or gender non-conforming, consistent with their gender identity in all aspects of the planning, implementation, enrollment, operation, and evaluation of single-sex classes."

However, starting in 2017 with the Trump administration, several of these policies have been rolled back. In February 2017, the Departments of Justice and Education (headed by Attorney General Jeff Sessions and Education Secretary Betsy DeVos, respectively) withdrew the guidance on gender identity. The Education Department announced on February 12, 2018 that Title IX did not allow transgender students to use the bathroom of their gender identities.

Dwayne Bensing, a lawyer for the Office of Civil Rights within the United States Department of Education and who was in its LGBTQ affinity group, had unsuccessfully asked DeVos not to withdraw the Obama administration guidance. Two years later, in the summer of 2019, Bensing discovered that the Education Department was fast-tracking the Alliance Defending Freedom's complaint against transgender student-athletes, even though the Department's attorneys did not understand the legal basis for doing so and the Department had to pressure other employees. Bensing leaked this information to the Washington Blade and was forced to resign in December 2019. Bensing did not qualify as a whistleblower under the Whistleblower Protection Act, since the act only protects federal employees if they disclose suspected crimes and abuses to their supervisor during normal business hours, among other requirements.

In October 2018, The New York Times obtained a memo issued by the Department of Health and Human Services that would propose a strict definition of gender for Title IX, using the person's sex as determined at birth and could not be changed, effectively limiting recognition of transgender students and potentially others. The memo stated that the government needed to define gender "on a biological basis that is clear, grounded in science, objective and administrable". The news brought immediate protests in several locations as well as online social media under the "#WontBeErased" hashtag.

In May 2020, the Trump administration's Department of Education contended that the rights of cisgender (biological) women are infringed upon by transgender women. The Education Department started to withhold federal funding to schools which affirm the identities of transgender athletes.

In August 2020, the United States Court of Appeals for the Eleventh Circuit affirmed a 2018 lower court ruling in Adams v. The School Board of St. Johns County, Florida that discrimination on the basis of gender identity is discrimination "on the basis of sex" and is prohibited under Title IX (federal civil rights law) and the Equal Protection Clause of the 14th Amendment to the US Constitution.

In December 2020, the "Protect Women in Sports" Act was introduced to the U.S. House of Representatives. It would block schools from receiving federal funding if transgender girls and nonbinary people are allowed to compete on girls' sports teams at those schools. It was sponsored by Representatives Tulsi Gabbard, a Democrat, and Markwayne Mullin, a Republican.

OCR's test for Title IX compliance

Title IX has been a source of controversy in part due to claims that the OCR's current interpretation of Title IX, and specifically its three-prong test of compliance, is no longer faithful to the anti-discrimination language in Title IX's text, and instead discriminates against men and has contributed to the reduction of programs for male athletes.

Critics of the three-prong test contend that it operates as a "quota" in that it places undue emphasis on the first prong (known as the "proportionality" prong), which fails to take into account any differences in the genders' respective levels of interest in participating in athletics (despite the third prong, which focuses on any differences in the genders' respective levels of interest in participation). Instead, it requires that the genders' athletic participation be substantially proportionate to their enrollment, without regard to interest. Prong two is viewed as only a temporary fix for universities, as universities may only point to the past expansion of opportunities for female students for a limited time before compliance with another prong is necessary. Critics say that prong three likewise fails to consider male athletic interest despite its gender-neutral language, as it requires that the university fully and effectively accommodate the athletic interests of the "underrepresented sex", even though ED regulations expressly require that the OCR consider whether the institution "effectively accommodate[s] the interests and abilities of members of both sexes". As such, with a focus on increasing female athletic opportunities without any counterbalance to consider male athletic interest, critics maintain that the OCR's three-prong test operates to discriminate against men.

Defenders of the three-prong test counter that the genders' differing athletic interest levels are merely a product of past discrimination, and that Title IX should be interpreted to maximize female participation in athletics regardless of any existing disparity in interest. Thus while defenders argue that the three-prong test embodies the maxim that "opportunity drives interest", critics argue that the three-prong test goes beyond Title IX original purpose of preventing discrimination, and instead amounts to an exercise in which athletic opportunities are taken away from male students and given to female students, despite the comparatively lower interest levels of those female students. Author and self-described women's rights advocate John Irving opined in a New York Times column that on this topic, women's advocates were being "purely vindictive" in insisting that the current OCR interpretation of Title IX be maintained.

On March 17, 2005, OCR announced a clarification of prong three of the three-part test of Title IX compliance. The guidance concerned the use of web-based surveys to determine the level of interest in varsity athletics among the underrepresented sex. Opponents of the clarification – including the NCAA Executive Committee, which issued a resolution soon afterward asking Association members not to use the survey – claimed the survey was flawed in part because of the way it counted non-responses. On April 20, 2010, the U.S. Department of Education's Office for Civil Rights abandoned the 2005 clarification that allowed institutions to use only Internet or e‑mail surveys to meet the interests and abilities (third prong) option of the three-part test for Title IX compliance.

In February 2010, the United States Commission on Civil Rights weighed in on the OCR's three-prong test, offering several recommendations on Title IX policy to address what it termed "unnecessary reduction of men's athletic opportunities". The commission advocated use of surveys to measure interest, and specifically recommended that the Department of Education's regulations on interest and abilities be revised "to explicitly take into account the interest of both sexes rather than just the interest of the underrepresented sex", almost always females.

Legacy and recognition

On the twenty-fifth anniversary of Title IX the National Women's Law Center lodged twenty-five complaints with the U.S. Department of Education's Office for Civil Rights.

After Title IX was implemented, there was controversy about the amount of athletic integration, especially among female education leaders who worried about girls being injured or bullied by rough boys in coeducational activities. These gym teachers who worried about losing their job as programs were combined, a valid fear, as it turned out. While there were always some parents and administrators who did not like the idea of coed gym classes, that has in fact become the norm as a result of Title IX.

There were several events praising the 40th anniversary of Title IX in June 2012. For example, the White House Council on Women and Girls hosted a panel to discuss the life-altering nature of sports. Panelists included Billie Jean King, All‑American NCAA point guard Shoni Schimmel of the University of Louisville, and Aimee Mullins, the first double-amputee sprinter to compete in NCAA track and field for Georgetown University.

President Barack Obama wrote a pro–Title IX op-ed published in Newsweek magazine.

The Women's Sports Foundation honored over 40 female athletes.

On June 21, 2012, espnW projected a digital mosaic featuring the largest-ever collection of women and girls' sports images (all of which were submitted by the athletes themselves) onto the First Amendment tablet of the Newseum in Washington, D.C. The mosaic also included photos of espnW's Top 40 Athletes of the Past 40 Years.

ESPN The Magazine produced its first "Women in Sports" issue in June 2012, and in the same month ESPN Classic first showed the documentary Sporting Chance: The Lasting Legacy of Title IX, narrated by Holly Hunter. It also showed the documentary On the Basis of Sex: The Battle for Title IX in Sports, and other programming related to women's sports.

In 2013 ESPN Films broadcast Nine for IX, a series of documentaries about women in sports. Good Morning America anchor Robin Roberts and Tribeca Productions co founder Jane Rosenthal are executive producers of the series.

The NCAA announced in April 2019 that it would hold its 2023 Division II and Division III women's basketball championship games at American Airlines Center in Dallas, which had previously been announced as the site for that season's Division I women's Final Four. In its announcement, the NCAA explicitly called the joint championship event "a 50th-year celebration of Title IX" (as that particular basketball season will begin in calendar 2022).

Criticism

Concern has been expressed that colleges have been overly aggressive in enforcing Title IX regulations, particularly about sexual matters. The author Laura Kipnis, author of How to Become a Scandal: Adventures in Bad Behavior (New York: Metropolitan Books, 2010), and others have argued that Title IX regulations have empowered investigators who routinely endanger academic freedom and fair process, presume the guilt of suspects, assign the man full responsibility for the outcome of any social interaction, and minutely regulate personal relationships.

Writing in The Atlantic, Emily Yoffe has criticized the Title IX process for being unfair to the accused, based on faulty science, and racially biased against students of color.

Saturday, November 26, 2022

Evidentialism

From Wikipedia, the free encyclopedia

Evidentialism is a thesis in epistemology which states that one is justified to believe something if and only if that person has evidence which supports said belief. Evidentialism is, therefore, a thesis about which beliefs are justified and which are not. Evidentialism enjoys wide popular support and has for centuries. Perhaps the earliest known proponents of evidentialism is David Hume who said "A wise man apportions his beliefs to the evidence." Similarly, Hitchens's Razor states "what can be asserted without evidence can also be dismissed without evidence." Carl Sagan has also stated "Extraordinary claims require extra ordinary evidence." All of these statements imply acceptance of philosophical evidentialism.

For philosophers Richard Feldman and Earl Conee, evidentialism is the strongest argument for justification because it identifies the primary notion of epistemic justification. They argue that if a person's attitude towards a proposition fits their evidence, then their doxastic attitude for that proposition is epistemically justified. Feldman and Conee offer the following argument for evidentialism as an epistemic justification:

(EJ) Doxastic attitude D toward proposition p is epistemically justified for S at t if and only if having D toward p fits the evidence.

For Feldman and Conee one's doxastic attitude is justified if it fits one's evidence. EJ is meant to show the idea that justification is characteristically epistemic. This idea makes justification dependent on evidence.

Feldman and Conee believe that because objections to EJ have become so prominent their defense for it is appropriate. The theses that object EJ are implying that epistemic justification is dependent upon the "cognitive capacities of an individual or upon the cognitive processes or information-gatherings practices that lead to an attitude." For Feldman and Conee, EJ is in contrast to these theses; EJ contends that the epistemic justification for an attitude is only dependent upon evidence.

Criticism

Plantinga's Reformed epistemology is a challenge against evidentialist epistemology. What Plantinga says is that the deliverances of reason consist of both properly basic beliefs and also beliefs based on propositional evidence. This is not the same as fideism, that is to say, "a leap of faith." The properly basic beliefs are deliverances of reason.

Critics of evidentialism sometimes reject the claim that a conclusion is justified only if one's evidence supports that conclusion. A typical counterexample goes like this. Suppose, for example, that Babe Ruth approaches the batter's box believing that he will hit a home run despite his current drunkenness and overall decline in performance in recent games. He realizes that, however unlikely it is that his luck will change, it would increase his chances of hitting a home run if he maintains a confident attitude. In these circumstances, critics of evidentialism argue that his belief that p = Babe Ruth will hit a home run is justified, even though his evidence does not support this belief.

Evidentialists may respond to this criticism by forming a distinction between pragmatic or prudential justification and epistemic justification. In Babe Ruth's case, it is pragmatically justified that he believe p, but it is nevertheless epistemically unjustified: though the belief may be justified for the purpose of promoting some other goal (a successful at bat, in Ruth's case), it is not justified relative to the purely epistemic goal of having beliefs that are most likely to be true.

A similar response follows the criticism that evidentialism implies all faith-based beliefs are unjustified. For example, fideism claims that evidence is irrelevant to religious beliefs and that attempts to justify religious beliefs in such a way are misguided. Superficially, fideism and evidentialism have mutually exclusive takes on religious beliefs, but evidentialists use the term "justification" in a much weaker sense than the one in which fideists most likely use it. Evidentialism merely defines the epistemic condition of a belief.

Although evidentialism states that the content of the evidence does not matter, only that it constitutes valid justification towards some proposition, a skeptical criticism may be levelled at evidentialism from uncertainty theories. One's evidence may be objectively disproved at some point or it may be the case that one can never have absolute certainty of one's evidence. Given the logic of arguments concerning principles of uncertainty and randomness, skepticism towards knowledge merely becomes skepticism towards valid justification.

Likewise, some say that the human mind is not naturally inclined to form beliefs based on evidence, viz. cognitive dissonance. While this may be the case, evidentialists admit, evidentialism is only meant to separate justified beliefs from unjustified beliefs. One can believe that evidentialism is true yet still maintain that the human mind is not naturally inclined to form beliefs based on evidence. He would simply have to conclude that the mind is not naturally inclined to form justified beliefs.

The infinite regress argument

Evidentialism also faces a challenge from the infinite regress argument. This argument begins with the observation that, normally, one's supporting evidence for a belief consists of other beliefs. However, it seems that these other beliefs can do the job of justifying only if they themselves are already justified. And evidentialism demands that these supporting beliefs be justified by still further evidence if they are to be justified themselves. But this same reasoning would apply to the new, deeper level of supporting beliefs: they can only justify if they're themselves justified, and evidentialism therefore demands an even deeper level of supporting belief. And so on. According to this argument, a justified belief requires an endless supply of reasons. Some philosophers such as Thomas Nagel posit that this is an absurd conclusion.

In general, responses to this argument can be classified in the following ways:

  • Foundationalism: There exist beliefs that are justified, but not because they are based on any other beliefs. These are called properly basic beliefs, and they are the foundation upon which all other justified beliefs ultimately rest.
  • Coherentism: Justified beliefs are all evidentially supported by other beliefs, but an infinite set of beliefs is not generated, because the chains of evidential support among beliefs is allowed to move in a circle. On the resulting picture, a person's belief is justified when it fits together with the person's other beliefs in a coherent way in which the person's various beliefs mutually support one another.
A modest reasoner subset of Coherentism would insist that all justifiable beliefs be statements about "some objects" since the negation/complement of a some statement is another some statement.
  • Skepticism: There cannot be any justified beliefs.
A modest reasoner subset of Scepticism like the subset of Coherentism would likewise insist and define all justifiable beliefs be statements about "some objects" since the negation/complement of a some statement is another some statement.
  • Infinitism: Aside from these responses, some philosophers have said that evidential chains terminate in beliefs that are not justified. Others have said that, indeed, there can exist infinite chains of reasons.

Of the main responses, coherentism and skepticism are clearly consistent with evidentialism. Coherentism allows evidential support for all of our justified beliefs in the face of the regress argument by allowing for circular chains of evidential support among beliefs. And the skeptic here is utilizing an evidentialist demand to arrive at her skeptical conclusion.

But because the resulting skepticism is so sweeping and devastating, and because so many reject the legitimacy of the circular reasoning embraced by the coherentist, foundationalism is the favored response of many philosophers to the regress argument. And foundationalism does not so clearly fit together with evidentialism. At first glance, at least, the "basic" beliefs of the foundationalist would appear to be counterexamples to the evidentialist's thesis, in that they are justified beliefs that are not rational because they are not supported by deeper evidence.

Non-evidentialist theories of knowledge and justification

Many contemporary epistemologists reject the view that evidential support is the whole story about the justification of beliefs. While no sensible epistemologists generally urge people to disregard their evidence when forming beliefs, many believe that a more complete theory would introduce considerations about the processes that initiate and sustain beliefs. An example of one such theory is reliabilism. The most influential proponent of reliabilism is Alvin Goldman. According to a crude form of reliabilism, S is justified in believing p if and only if S's belief in p is caused by a reliable process—a process that generally leads to true beliefs. Some of these reliable processes may require the processing of evidence; many others won't. So, Goldman would argue, evidentialism, on which the justification of a belief always turns completely on the issue of the belief's evidential support, is false. Likewise, evidentialism will be rejected by more sophisticated versions of reliabilism, some of which will allow evidence an important but limited role, as opposed to the all-encompassing role assigned to it by evidentialism.

Other non-evidentialist theories include: the causal theory, according to which S knows p if and only if S's belief in p is causally connected in an appropriate way with S's believing p; and Robert Nozick's truth tracking theory, according to which S knows p if and only if (i) p is true, (ii) S believes p, (iii) S's attitude toward p tracks the truth value of p in that, when p is not true, S does not believe p and when p is true, S does believe p.

Another alternative perspective, promoted by David Hume's 18th-century opponent, Presbyterian philosopher Thomas Reid, and perhaps hinted at by Hume himself, at least in some moods (though this is a very controversial issue in interpreting Hume), has it that some of our "natural" beliefs—beliefs we are led to form by natural features of the human constitution—have what can be called an "innocent-until-proven-guilty" status. Contrary to evidentialism, they can be justified in the absence of any effective evidence that supports them. They are justified just so long as one doesn't have good reason to think them false.

A new account of the extent of our evidence is Timothy Williamson's claim that E=K: one's evidence is what one knows. Going by the "letter of the law," Williamson's resulting theory is not contrary to, but is rather an instance of, evidentialism. By allowing our evidence to encompass everything we know, Williamson is able to give thoroughly evidentialist accounts of many important epistemological concepts. But, traditionally, evidentialists have presupposed much more restrictive accounts of what our evidence is. Thus, Williamson's theory is opposed to the spirit of much traditional evidentialism, primarily because it turns evidentialism from an internalist account of justification to an externalist account (due to the factive nature of knowledge.) However, Williamson's work may point to a quite general way to modify traditional evidentialism to make it better able to meet the challenges it faces: whether or not one goes so far as to accept that E=K, broadening one's view of what constitutes our evidence may provide a way to address many of the objections to evidentialism, especially to those disinclined to swallow skeptical consequences of a view.

Foundationalism

From Wikipedia, the free encyclopedia

Foundationalism concerns philosophical theories of knowledge resting upon non-inferential justified belief, or some secure foundation of certainty such as a conclusion inferred from a basis of sound premises. The main rival of the foundationalist theory of justification is the coherence theory of justification, whereby a body of knowledge, not requiring a secure foundation, can be established by the interlocking strength of its components, like a puzzle solved without prior certainty that each small region was solved correctly.

Identifying the alternatives as either circular reasoning or infinite regress, and thus exhibiting the regress problem, Aristotle made foundationalism his own clear choice, positing basic beliefs underpinning others. Descartes, the most famed foundationalist, discovered a foundation in the fact of his own existence and in the "clear and distinct" ideas of reason, whereas Locke found a foundation in experience. Differing foundations may reflect differing epistemological emphases—empiricists emphasizing experience, rationalists emphasizing reason—but may blend both.

In the 1930s, debate over foundationalism revived. Whereas Moritz Schlick viewed scientific knowledge like a pyramid where a special class of statements does not require verification through other beliefs and serves as a foundation, Otto Neurath argued that scientific knowledge lacks an ultimate foundation and acts like a raft. In the 1950s, foundationalism fell into decline – largely due to the influence of Willard Van Orman Quine, whose ontological relativity found any belief networked to one's beliefs on all of reality, while auxiliary beliefs somewhere in the vast network are readily modified to protect desired beliefs.

Classically, foundationalism had posited infallibility of basic beliefs and deductive reasoning between beliefs—a strong foundationalism. Around 1975, weak foundationalism emerged. Thus recent foundationalists have variously allowed fallible basic beliefs, and inductive reasoning between them, either by enumerative induction or by inference to the best explanation. And whereas internalists require cognitive access to justificatory means, externalists find justification without such access.

History

Foundationalism was initiated by French early modern philosopher René Descartes. In his Meditations, Descartes challenged the contemporary principles of philosophy by arguing that everything he knew he learnt from or through his senses. He used various arguments to challenge the reliability of the senses, citing previous errors and the possibilities that he was dreaming or being deceived by an Evil Demon which rendered all of his beliefs about the external world false. Descartes attempted to establish the secure foundations for knowledge to avoid scepticism. He contrasted the information provided by senses, which is unclear and uncertain, with the truths of geometry, which are clear and distinct. Geometrical truths are also certain and indubitable; Descartes thus attempted to find truths which were clear and distinct because they would be indubitably true and a suitable foundation for knowledge. His method was to question all of his beliefs until he reached something clear and distinct that was indubitably true. The result was his cogito ergo sum – 'I think therefore I am', or the belief that he was thinking – as his indubitable belief suitable as a foundation for knowledge. This resolved Descartes' problem of the Evil Demon. Even if his beliefs about the external world were false, his beliefs about what he was experiencing were still indubitably true, even if those perceptions do not relate to anything in the world.

Several other philosophers of the early modern period, including John Locke, G. W. Leibniz, George Berkeley, David Hume, and Thomas Reid, accepted foundationalism as well. Baruch Spinoza was interpreted as metaphysical foundationalist by G. W. F. Hegel, a proponent of coherentism. Immanuel Kant's foundationalism rests on his theory of categories.

In late modern philosophy, foundationalism was defended by J. G. Fichte in his book Grundlage der gesamten Wissenschaftslehre (1794/1795), Wilhelm Windelband in his book Über die Gewißheit der Erkenntniss. (1873), and Gottlob Frege in his book Die Grundlagen der Arithmetik (1884).

In contemporary philosophy, foundationalism has been defended by Edmund Husserl, Bertrand Russell and John McDowell.

Definition

Foundationalism is an attempt to respond to the regress problem of justification in epistemology. According to this argument, every proposition requires justification to support it, but any justification also needs to be justified itself. If this goes on ad infinitum, it is not clear how anything in the chain could be justified. Foundationalism holds that there are 'basic beliefs' which serve as foundations to anchor the rest of our beliefs. Strong versions of the theory assert that an indirectly justified belief is completely justified by basic beliefs; more moderate theories hold that indirectly justified beliefs require basic beliefs to be justified, but can be further justified by other factors.

Since ancient Greece, Western philosophy has pursued a solid foundation as the ultimate and eternal reference system for all knowledge. This foundation serves not only as the starting point merely as a basis for knowledge of the truth of existence. Thinking is the process of proving the validity of knowledge, not proving the rationality of the foundation from which knowledge is shaped. This means, with ultimate cause, the foundation is true, absolute, entire and impossible to prove. Neopragmatist philosopher Richard Rorty, a proponent of anti-foundationalism, said that the fundamentalism confirmed the existence of the privileged representation which constitutes the foundation, from which dominates epistemology. The earliest foundationalism is Plato's theory of Forms, which shows the general concept as a model for the release of existence, which is only the faint copy of the Forms of eternity, that means, understanding the expression of objects leads to acquiring all knowledge, then acquiring knowledge accompanies achieving the truth. Achieving the truth means understanding the foundation. This idea still has some appeal in for example international relations studies.

Classical foundationalism

Foundationalism holds basic beliefs exist, which are justified without reference to other beliefs, and that nonbasic beliefs must ultimately be justified by basic beliefs. Classical foundationalism maintains that basic beliefs must be infallible if they are to justify nonbasic beliefs, and that only deductive reasoning can be used to transfer justification from one belief to another. Laurence BonJour has argued that the classical formulation of foundationalism requires basic beliefs to be infallible, incorrigible, indubitable, and certain if they are to be adequately justified. Mental states and immediate experience are often taken as good candidates for basic beliefs because it is argued that beliefs about these do not need further support to be justified.

Modest foundationalism

As an alternative to the classic view, modest foundationalism does not require that basic perceptual beliefs are infallible, but holds that it is reasonable to assume that perceptual beliefs are justified unless evidence to the contrary exists.[24] This is still foundationalism because it maintains that all non-basic beliefs must be ultimately justified by basic beliefs, but it does not require that basic beliefs are infallible and allows inductive reasoning as an acceptable form of inference. For example, a belief that 'I see red' could be defeated with psychological evidence showing my mind to be confused or inattentive. Modest foundationalism can also be used to avoid the problem of inference. Even if perceptual beliefs are infallible, it is not clear that they can infallibly ground empirical knowledge (even if my belief that the table looks red to me is infallible, the inference to the belief that the table actually is red might not be infallible). Modest foundationalism does not require this link between perception and reality to be so strong; our perception of a table being yellow is adequate justification to believe that this is the case, even if it is not infallible.

Reformed epistemology is a form of modest foundationalism which takes religious beliefs as basic because they are non-inferentially justified: their justification arises from religious experience, rather than prior beliefs. This takes a modest approach to foundationalism – religious beliefs are not taken to be infallible, but are assumed to be prima facie justified unless evidence arises to the contrary.

Internalism and externalism

Foundationalism can take internalist and externalist forms. Internalism requires that a believer's justification for a belief must be accessible to them for it to be justified. Foundationalist internalists have held that basic beliefs are justified by mental events or states, such as experiences, that do not constitute beliefs. Alternatively, basic beliefs may be justified by some special property of the belief itself, such as its being self-evident or infallible. Externalism maintains that it is unnecessary for the means of justification of a belief to be accessible to the believer.

Reliabilism is an externalist foundationalist theory, initially proposed by Alvin Goldman, which argues that a belief is justified if it is reliably produced, meaning that it will be probably true. Goldman distinguished between two kinds of justification for beliefs: belief-dependent and belief-independent. A belief-dependent process uses prior beliefs to produce new beliefs; a belief-independent process does not, using other stimuli instead. Beliefs produced this way are justified because the processes that cause them are reliable; this might be because we have evolved to reach good conclusions when presented with sense-data, meaning the conclusions we draw from our senses are usually true.

Criticisms

Critics of foundationalism often argue that for a belief to be justified it must be supported by other beliefs; in Donald Davidson's phrase, "only a belief can be a reason for another belief". For instance, Wilfrid Sellars argued that non-doxastic mental states cannot be reasons, and so noninferential warrant cannot be derived from them. Similarly, critics of externalist foundationalism argue that only mental states or properties the believer is aware of could make a belief justified.

According to skepticism, there are no beliefs that are so obviously certain that they require support from no other beliefs. Even if one does not accept this very strong claim, foundationalists have a problem with giving an uncontroversial or principled account of which beliefs are self-evident or indubitable.

Postmodernists and post-structuralists such as Richard Rorty and Jacques Derrida have attacked foundationalism on the grounds that the truth of a statement or discourse is only verifiable in accordance with other statements and discourses. Rorty in particular elaborates further on this, claiming that the individual, the community, the human body as a whole have a 'means by which they know the world' (this entails language, culture, semiotic systems, mathematics, science etc.). In order to verify particular means, or particular statements belonging to certain means (e.g., the propositions of the natural sciences), a person would have to 'step outside' the means and critique them neutrally, in order to provide a foundation for adopting them. However, this is impossible. The only way in which one can know the world is through the means by which they know the world; a method cannot justify itself. This argument can be seen as directly related to Wittgenstein's theory of language, drawing a parallel between postmodernism and late logical positivism that is united in critique of foundationalism.

Hitchens's razor

From Wikipedia, the free encyclopedia

Hitchens's razor is an epistemological razor (a general rule for rejecting certain knowledge claims) that states "what can be asserted without evidence can also be dismissed without evidence." The razor was created by and named after author and journalist Christopher Hitchens (1949–2011). It implies that the burden of proof regarding the truthfulness of a claim lies with the one who makes the claim; if this burden is not met, then the claim is unfounded, and its opponents need not argue further in order to dismiss it. Hitchens used this phrase specifically in the context of refuting religious belief.

Analysis

The dictum appears in Hitchens's 2007 book titled God Is Not Great: How Religion Poisons Everything. The term 'Hitchens's razor' itself was used by atheist blogger Rixaeton in December 2010, and popularised inter alia by evolutionary biologist and atheist activist Jerry Coyne after Hitchens died in December 2011.

Some pages earlier in God Is Not Great, Hitchens also invoked Occam's razor. Michael Kinsley noted in 2007 in The New York Times that Hitchens was rather fond of applying Occam's razor to religious claims, and according to The Wall Street Journal's Jillian Melchior in 2017, the phrase "What can be asserted without evidence can be dismissed without evidence" was "Christopher Hitchens's variation of Occam's razor".

Hitchens's razor has also been called "a modern version" of the Latin proverb quod grātīs asseritur, grātīs negātur ("what is freely asserted can be freely deserted"), also rendered as "what is asserted without reason (or proof), may be denied without reason (or proof)", a saying attested no later than the 17th century. Another comparable saying is the legal principle attributed to the Roman jurist Julius Paulus Prudentissimus (c. 2nd–3rd century CE), Ei incumbit probatio qui dicit, non qui negat—"Proof lies on he who asserts, not on he who denies". This principle has traditionally been connected to the presumption of innocence in English law, but in the 1980s philosopher Antony Flew argued that it was also an adequate preliminary axiom in debates about the existence of God, claiming that "the presumption of atheism" was justified until a theist could come up with good evidence in favour of the existence of a god.

Hitchens's razor has been presented alongside the Sagan standard ("Extraordinary claims require extraordinary evidence") as an example of evidentialism within the New Atheism movement.

Criticism

Academic philosopher Michael V. Antony (2010) argued that despite the use of Hitchens's razor to reject religious belief and to support atheism, applying the razor to atheism itself would seem to imply that atheism is epistemically unjustified. According to Antony, the New Atheists (to whom Hitchens also belonged) invoke a number of special arguments purporting to show that atheism can in fact be asserted without evidence.

Philosopher C. Stephen Evans (2015) outlined some common Christian theological responses to the argument made by Hitchens, Richard Dawkins and the other New Atheists that if religious belief is not based on evidence, it is not reasonable and can thus be dismissed without evidence. Characterising the New Atheists as evidentialists, Evans counted himself amongst the Reformed epistemologists together with Alvin Plantinga, who argued for a version of foundationalism, namely: "belief in God can be reasonable even if the believer has no arguments or propositional evidence on which the belief is based." The idea is that all beliefs are based on other beliefs, and some "foundational" or "basic beliefs" just need to be assumed to be true in order to start somewhere, and it is fine to pick God as one of those basic beliefs.

Presumption of innocence

From Wikipedia, the free encyclopedia
 

The presumption of innocence is a legal principle that every person accused of any crime is considered innocent until proven guilty. Under the presumption of innocence, the legal burden of proof is thus on the prosecution, which must present compelling evidence to the trier of fact (a judge or a jury). If the prosecution does not prove the charges true, then the person is acquitted of the charges. The prosecution must in most cases prove that the accused is guilty beyond a reasonable doubt. If reasonable doubt remains, the accused must be acquitted. The opposite system is a presumption of guilt.

In many countries and under many legal systems, including common law and civil law systems (not to be confused with the other kind of civil law, which deals with non-criminal legal issues), the presumption of innocence is a legal right of the accused in a criminal trial. It is also an international human right under the UN's Universal Declaration of Human Rights, Article 11.

History

Roman law

The sixth-century Digest of Justinian (22.3.2) provides, as a general rule of evidence: Ei incumbit probatio qui dicit, non qui negat—"Proof lies on him who asserts, not on him who denies". It is there attributed to the second and third century jurist Julius Paulus Prudentissimus. It was introduced in Roman criminal law by emperor Antoninus Pius.

A civil law system is a modern legal system derived from the ancient Roman legal system (as opposed to the English common law system). The maxim and its equivalents have been adopted by many countries that use a civil law system, including Brazil, China, France, Italy, Philippines, Poland, Romania and Spain.

Talmudical law

According to Talmud, "every man is innocent until proved guilty. Hence, the infliction of unusual rigours on the accused must be delayed until his innocence has been successfully challenged. Thus, in the early stages of the trial, arguments in his defence are as elaborate as with any other man on trial. Only when his guilt has become apparent were the solicitous provisions that had been made to protect defendants waived".

Islamic law

The presumption of innocence is fundamental to Islamic law where the principle that the onus of proof is on the accuser or claimant is strongly held, based on a hadith documented by Imam Nawawi. "Suspicion" is also highly condemned, this also from a hadith documented by Imam Nawawi as well as Imam Bukhari and Imam Muslim.

After the time of Muhammad, the fourth Caliph Ali ibn Abi Talib has also been cited to say, "Avert the prescribed punishment by rejecting doubtful evidence."

Middle Ages in Europe

Western Europe

After the collapse of the Western Roman Empire, the West began to practice feudal law, which was a synthesis of aspects of Roman law as well as some Germanic customs according to the new elite, including presumed guilt. For instance, the accused could prove his innocence by having twelve people swear that he could not have done what he was accused of. In practice, this tended to favor the nobility over the lower classes, whose witnesses risked being seen as less credible.

Trials by ordeal were common from the 6th century until the early 13th century, and were known to continue into the 17th century in the form of witch-hunts. Whilst common in early Germanic law, compurgation was formally adopted in Rome by Pope Innocent III in 1215 at the Fourth Lateran Council and trials by fire and water specifically were forbidden. This was during the period of development of the jus commune, the canon law of the Catholic Church influenced the common law during the medieval period

In the early 13th century, Louis IX of France banned all trials by ordeal and introduced the presumption of innocence to criminal procedures. It was during the seventh crusade that he had witnessed the presumption of innocence in practice by the ruling Muslims and sought to adopt and implement this law on his return to France. As a reformer, this and other legal and economic reforms led to him being the only canonized king of France.

Eastern Europe

Following the aforementioned Roman law of Justinian, who lived at the dawn of the medieval era, the Byzantine Empire generally continued along his legal code which includes presumption of innocence.[citation needed] This also influenced nearby states within its cultural sphere, such as Eastern Orthodox, Slavic principalities like Serbia.

Meaning

Sir William Garrow coined the phrase "presumed innocent until proven guilty", insisting that defendants' accusers and their evidence be thoroughly tested in court.

"Presumption of innocence" serves to emphasize that the prosecution has the obligation to prove each element of the offense beyond a reasonable doubt (or some other level of proof depending on the criminal justice system) and that the accused bears no burden of proof. This is often expressed in the phrase "presumed innocent until proven guilty", coined by the British barrister Sir William Garrow (1760–1840) during a 1791 trial at the Old Bailey. Garrow insisted that accusers be robustly tested in court. An objective observer in the position of the juror must reasonably conclude that the defendant almost certainly committed the crime. In 1935, in its judgment of Woolmington v Director of Public Prosecutions, the English Court of Appeal would later describe this concept as being 'the golden thread' running through the web of English criminal law. Garrow's statement was the first formal articulation of this.

The presumption of innocence was originally expressed by the French cardinal and canonical jurist Jean Lemoine in the phrase "item quilbet presumitur innocens nisi probetur nocens (a person is presumed innocent until proven guilty)", based on the legal inference that most people are not criminals. However, this referred not merely to the fact that the burden of proof rests on the prosecution in a criminal case, but the protections which a defendant should be given: prior notice of the accusation being made against them, the right of confrontation, right to counsel, etc. It is literally considered favorable evidence for the accused that automatically attaches at trial. It requires that the trier of fact, be it a juror or judge, begin with the presumption that the state is unable to support its assertion. To ensure this legal protection is maintained, a set of three related rules govern the procedure of criminal trials. The presumption means:

  1. With respect to the critical facts of the case—whether the crime charged was committed and whether the defendant was the person who committed the crime—the state has the entire burden of proof.
  2. With respect to the critical facts of the case, the defendant does not have any burden of proof whatsoever. The defendant does not have to testify, call witnesses or present any other evidence, and if the defendant elects not to testify or present evidence, this decision cannot be used against them.
  3. The jury or judge is not to draw any negative inferences from the fact the defendant has been charged with a crime and is present in court and represented by an attorney. They must decide the case solely on evidence presented during the trial.

Blackstone's ratio as expressed by the English jurist William Blackstone in his seminal work, Commentaries on the Laws of England, published in the 1760s, said that:

It is better that ten guilty persons escape than that one innocent suffer.

The idea subsequently became a staple of legal thinking in Anglo-Saxon jurisdictions and continues to be a topic of debate.

This duty on the prosecution was famously referred to as the “golden thread” in the criminal law by Lord Sankey LC in Woolmington v DPP:

Throughout the web of the English criminal law one golden thread is always to be seen—that it is the duty of the prosecution to prove the prisoner's guilt subject to what I have already said as to the defence of insanity and subject also to any statutory exception...

Fundamental right

This right is considered important enough in modern democracies, constitutional monarchies and republics that many have explicitly included it in their legal codes and constitutions:

  • The Universal Declaration of Human Rights, article 11, states: "Everyone charged with a penal offence has the right to be presumed innocent until proven guilty according to law in a public trial at which he has had all the guarantees necessary for his defense."
  • The International Covenant on Civil and Political Rights, art. 14, paragraph 2 states that "Everyone charged with a criminal offence shall have the right to be presumed innocent until proved guilty according to law." The presumption of innocence is also expressly regulated in Art. 66 of the Rome Statute of the International Criminal Court, according to which "Everyone shall be presumed innocent until proved guilty before the Court in accordance with the applicable law."
  • The Convention for the Protection of Human Rights and Fundamental Freedoms of the Council of Europe says (art. 6.2): "Everyone charged with a criminal offence shall be presumed innocent until proved guilty according to law." This convention has been adopted by treaty and is binding on all Council of Europe members. Currently (and in any foreseeable expansion of the EU) every country member of the European Union is also member to the Council of Europe, so this stands for EU members as a matter of course. Nevertheless, this assertion is iterated verbatim in Article 48 of the Charter of Fundamental Rights of the European Union.
  • Articles 8 (1) and 8 (2) (right to a fair trial), in conjunction with Article 1 (1) (obligation to respect and ensure rights without discrimination), of the American Convention on Human Rights make the Inter-American Court to stress that "the presumption of innocence is a guiding principle in criminal trials and a foundational standard for the assessment of the evidence. Such assessment must be rational, objective, and impartial in order to disprove the presumption of innocence and generate certainty about criminal responsibility. ... The Court reiterated that, in criminal proceedings, the State bears the burden of proof. The accused is not obligated to affirmatively prove his innocence or to provide exculpatory evidence. However, to provide counterevidence or exculpatory evidence is a right that the defence may exercise in order to rebut the charges, which in turn the accusing party bears the burden of disproving".
  • In Canada, section 11(d) of the Canadian Charter of Rights and Freedoms states: "Any person charged with an offence has the right to be presumed innocent until proven guilty according to law in a fair and public hearing by an independent and impartial tribunal".
  • In the Colombian constitution, Title II, Chapter 1, Article 29 states that "Every person is presumed innocent until proven guilty according to the law".
  • In France, article 9 of the Declaration of the Rights of Man and of the Citizen of 1789, which has force as constitutional law, begins: "Any man being presumed innocent until he has been declared guilty ..." The Code of Criminal Procedure states in its preliminary article that "any person suspected or prosecuted is presumed innocent for as long as their guilt has not been established" and the jurors' oath repeats this assertion (article 304; note that only the most serious crimes are tried by jury in France). However, there exists a popular misconception that under French law, the accused is presumed guilty until proven innocent.
  • In Iran, Article 37 of the Constitution of the Islamic Republic of Iran states: "Innocence is to be presumed, and no one is to be held guilty of a charge unless his or her guilt has been established by a competent court".
  • In Italy, the second paragraph of Article 27 of the Constitution states: "A defendant shall be considered not guilty until a final sentence has been passed."
  • In Romania, article 23 of the Constitution states that "any person shall be presumed innocent until found guilty by a final decision of the court".
  • The Constitution of Russia, in article 49, states that "Everyone charged with a crime shall be considered not guilty until his or her guilt has been proven in conformity with the federal law and has been established by the valid sentence of a court of law". It also states that "The defendant shall not be obliged to prove his or her innocence" and "Any reasonable doubt shall be interpreted in favor of the defendant".
  • In the South African Constitution, section 35(3)(h) of the Bill of Rights states: "Every accused person has a right to a fair trial, which includes the right to be presumed innocent, to remain silent, and not to testify during the proceedings."
  • Although the Constitution of the United States does not cite it explicitly, presumption of innocence is widely held to follow from the Fifth, Sixth, and Fourteenth Amendments. The case of Coffin v. United States (1895) established the presumption of innocence of persons accused of crimes. See also In re Winship.
  • In New Zealand, the New Zealand Bill of Rights 1990 provides at section 25 (c) "Everyone who is charged with an offence has, in relation to the determination of the charge, the following minimum rights: (c) the right to be presumed innocent until proved guilty according to law".

Modern practices

United Kingdom

Article 48 of the Charter of Fundamental Rights of the European Union affirms the right to the presumption of innocence.

In the United Kingdom changes have been made affecting this principle. Defendants' previous convictions may in certain circumstances be revealed to juries. Although the suspect is not compelled to answer questions after formal arrest, failure to give information may now be prejudicial at trial. Statute law also exists which provides for criminal penalties for failing to decrypt data on request from the police. If the suspect is unwilling to do so, it is an offence. Citizens can therefore be convicted and imprisoned without any evidence that the encrypted material was unlawful. Furthermore, in sexual offence cases such as rape, where the sexual act has already been proved beyond reasonable doubt, there are a limited number of circumstances where the defendant has an obligation to adduce evidence that the complainant consented to the sexual act, or that the defendant reasonably believed that the complainant was consenting. These circumstances include, for example, where the complainant was unconscious, unlawfully detained, or subjected to violence.

Canada

In Canadian law, the presumption of innocence has been reinforced in certain instances. The Criminal Code previously contained numerous provisions according to which defences to certain offences were subject to a reverse onus: that is, if an accused wishes to make that defence, they had to prove the facts of the defence to a balance of probabilities, rather than the Crown having to disprove the defence beyond a reasonable doubt. This meant that an accused in some circumstances might be convicted even if a reasonable doubt existed about their guilt. In several cases, various reverse onus provisions were found to violate the presumption of innocence provision of the Canadian Charter of Rights and Freedoms. They were replaced with procedures in which the accused merely had to demonstrate an "air of reality" to the proposed defence, following which the burden shifted to the Crown to disprove the defence.

Bill C-51, An Act to amend the Criminal Code and the Department of Justice Act and to make consequential amendments to another Act, received Royal Assent in December 2018. Among other things, it eliminated several reverse onus provisions from the Criminal Code, some of which had previously been found unconstitutional, and others pre-emptively in order to avoid further Charter challenges.

See also

Emic and etic

From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Emic_and_etic In anthropology , folk...