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Thursday, February 16, 2023

Neurolaw

From Wikipedia, the free encyclopedia
 
An example of an fMRI brain scan. fMRI BOLD outputs (yellow) are overlaid on a brain anatomy image (gray) averaged from several humans. Similar images are used in a variety of applications, now including law.

Neurolaw is a field of interdisciplinary study that explores the effects of discoveries in neuroscience on legal rules and standards. Drawing from neuroscience, philosophy, social psychology, cognitive neuroscience, and criminology, neurolaw practitioners seek to address not only the descriptive and predictive issues of how neuroscience is and will be used in the legal system, but also the normative issues of how neuroscience should and should not be used.

The rapid growth of functional magnetic resonance imaging (fMRI) research has led to new insights on neuroanatomical structure and function, which has led to a greater understanding of human behavior and cognition. As a response, there has been an emergence of questions regarding how these findings can be applied to criminology and legal processes. Major areas of current neurolaw research include courtroom applications, legal implications of neuroscience findings, and how neuroscience-related jurisdiction can be created and applied.

Despite the growing interest in neurolaw and its potential applications, the legal realm recognizes the substantial opportunity for misuse and is proceeding cautiously with novel research outcomes.

History

The term neurolaw was first coined by J. Sherrod Taylor in 1991, in a Neuropsychology journal article analyzing the role of psychologists and lawyers in the criminal justice system. After this publication, scholars from both fields began to network through presentations and dialogs, and start to publish books, articles, and other literature about this intersection. Parallel to the expansion of neurolaw, an emergence of neuroethics was developing.

The intersection of neurolaw and ethics was able to be better scrutinized by the initiation of the Law and Neuroscience Project by The MacArthur Foundation. Phase I of this project was launched in 2007 with a $10 million grant. The initiative sustained forty projects addressing a multitude of issues, including experimental and theoretical data that will provide further evidence as to how neuroscience may eventually shape the law. The Gruter Institute for Law and Behavioral Research and the Dana Foundation are some of the prominent institutions that receive grants and conduct neurolaw research under this initiative.

Neurolaw has also piqued the interests of several universities, such as Baylor College of Medicine's Initiative on Neuroscience and the Law, now known as the national nonprofit called the Center for Science & Law. SciLaw, as the organization is known, seeks to leverage neuroscience, law, ethics, programming, and data science to analyze policies and develop solutions to advance the criminal justice system. Their stated goal is to 'steer social policy in an evidenced-based manner, thereby reducing rates of incarceration and providing innovative options for improving the criminal justice system in a cost effective and humane way'. The University of Pennsylvania’s Center for Neuroscience and Society began in July 2009, and is working towards confronting the social, legal, and ethical inferences of neuroscience. Vanderbilt University created the first dual J.D./PhD in the United States in 2010.

Neurocriminology

A few important sources have shaped the way that neuroscience is currently used in the courtroom. Primarily, J. Sherrod Taylor's book, Neurolaw: Brain and Spinal Cord Injury (1997), which was used as a resource for attorneys to properly introduce medical jargon into the courtroom and to further develop the implications of neuroscience on litigation. In this book, Taylor also explained the consequences of Daubert v. Merrell Dow Pharmaceuticals. This United States Supreme Court case resulted in what is now known as Daubert Standard, which sets rules regarding the use of scientific evidence in the courtroom. This standard governs the way that neuroscience evidence can be presented during a court case.

Criminal perception

Recently, Petoft and his colleagues introduced a newly coined term: "Criminal perception" "as an ability that makes it possible for a child to understand criminal situations and behave lawfully." The term encompasses two distinct intertwined characteristics of children mean Social and Moral Personalities. The former employs the areas of the brain which contribute to normative cognition and person perception; and the latter stems from the cognitive networks by which gut feeling, emotional awareness, and conscious deliberation are realized in a criminal situation.

Crime prediction

Behavioral testing and neuroimaging evidence offer potentially more accurate modalities for predicting human behavior. Developing these tools to be used in criminology would be beneficial particularly in determining criminal sentence length and in assessing risk for which criminals should remain in jail or be released based on prediction of future offenses. Not only could the adaptation of these tools aid in the process of recidivism, but they could also show indications for the need for personal rehabilitation. In light of this information and its potential applications, the legal system seeks to create a balance between punishment and penalties based on the ability to predict additional criminal activity.

The Center for Science & Law has developed a suite of mobile and gamified NeuroCognitive Risk Assessments (NCRA) to help steer people to the proper post-conviction rehabilitation programs by harnessing what drives individual decision making. By understanding individual differences in aggression, empathy, decision making, and impulsivity -- without reference to race -- the group states they can build better and fairer inroads to rehabilitation. As a risk assessment, it was found to be as predictive or more so than risk assessments commonly used. Holding consistent with their mission to "advance justice", the NCRA does not collect race data making for a more fair and unbiased assessment.

Insanity defense

The tendency of the United States criminal justice system has been to limit the degree to which one can claim innocence based on mental illness. During the middle of the 20th century many courts, through the Durham Rules and the American Law Institute Model Penal Code, regarded impaired volition as legitimate grounds for the insanity defense. However, when John Hinckley was acquitted due to insanity in 1982, a reversal of this opinion occurred, which spurred a narrowing definition of mental illness. Insanity decisions became increasingly based on the M’Naghten Rules, which asserted that unless one was able to prove that a mental illness kept him or her from knowing that their actions were wrong, or knowing the disposition of the criminal act, one would not be able to be tried as criminally insane.

Contemporary research conducted on the prefrontal cortex has criticized this standpoint because it considers impaired volition as a factor. Many researchers and courts are beginning to consider "irresistible impulse" as legitimate grounds for mental illness. One of the factors neuroscience has added to the insanity defense is the claim that the brain “made someone do it.” In these cases, the argument is based on the notion that individuals' decisions are made for them, before they are able to consciously realize what they are doing.

Further research on control and inhibition mechanisms will allow for further modifications to the insanity defense. Impaired functioning of the PFC is evidence that a prime factor in mental illness is disrupted volition. Many experiments using fMRI show that one of the functions of the PFC is to bias a person towards taking the more difficult action. This action is representative of a long-term reward, and it is competing with an action that will lead to immediate satisfaction. It is responsible for moral reasoning, including regret. Individual variations that impair the PFC are extremely detrimental to the decision-making process, and give an individual a greater likelihood in a committing a crime he or she would have otherwise not committed.

Brain death

Injuries or illnesses that lead to a persistent vegetative state have come to the forefront of many ethical, legal, and scientific issues regarding brain death. From the exterior, it is a difficult to know when a patient is beyond hope for recovery, as well as to decide who has the right to end life support.

Research initiatives in cognition have helped to develop an understanding of the vegetative state. Research has shown that although a person can be awake and conscious, he or she may not show any signs of awareness or recognition to external stimulation. In 2005, research was conducted on a 23-year-old female who suffered traumatic brain injury from an automobile accident. The woman was declared to be in a vegetative state; after five months she continued to be unresponsive, but brain pattern measurements indicated normal sleep and wake cycles. Using fMRI technology, researchers concluded that she was able to understand external stimuli via activity in specific regions of the brain. Particularly, she exhibited increased activity in the middle and superior temporal gyri similar to the way that a healthy individual would. This positive response revealed potential for medical imaging to be used to understand the implications of brain death, and to help answer legal, scientific, and ethical questions pertaining to individuals in vegetative states.

Nootropics

Neurolaw also encompasses ethical questions regarding nootropics, or mind-enhancing drugs. Current research suggests that the future may hold powerful medications that can specifically target and alter brain function by bypassing the blood brain barrier. The potential to significantly improve one's concentration, memory, or cognition through drug-use has raised numerous questions on the legality of these substances, and their appropriateness in everyday life. Analogous to the controversy over the use of anabolic steroids in professional sports, many high schools and universities are wary of students eventually using nootropics to artificially boost academic performance.

Some of the questions raised regarding the use of nootropics include:

  • How will these enhancers affect performance gaps between family income classes?
  • Will it become necessary to use an enhancing drug simply to remain competitive in society?
  • How does society distinguish between what is an acceptable substance (e.g. caffeine) and an unacceptable substance to alter one's mind?
  • Do people have the right to experiment with substances to modify their own cognition?

Scientists and ethicists have attempted to answer these questions while analyzing the overall effect on society. For example, it is largely accepted that mind-enhancing drugs are acceptable for use on patients diagnosed with cognitive disorders, as in a case of prescribing Adderall to children and adults with ADHD. However, Adderall and Ritalin have also become popular black-market drugs, most notably on college campuses. Students often use them to maintain focus when struggling to complete large amounts of schoolwork, and often become dependent on the effects produced.

It is ethically questionable whether individuals who do not need nootropics should use them, and mostly unknown how continued usage could impact the brain chemistry of someone who is using nootropics for non-prescriptive reasons.

Current research

Neurolaw advancements depend on state-of-the-art medical technology and grant-funded research. Among the most prominent technologies and disciplines used in neurolaw research are functional magnetic resonance imaging (fMRI), positron emission tomography (PET scan), magnetic resonance imaging (MRI), and epigenetics.

Epigenetics

Current research is exploring how genetic analysis can be used to assess risk and predict atypical behaviors. Studies have shown links between violent behaviors and a low allele variant of the MAOA gene. Preliminary research suggests that males that have this dysfunctional gene and have experienced childhood abuse are several hundred times more likely to commit a violent crime than those with normal MAOA gene expression.

Findings like this have sparked a conversation about 'neuroprediction', or using genetics and neuroimaging modalities to predict criminal behavior and assess individual risk. If the science behind prediction improves, lawmakers will need to decide the role that genetic, neuroanatomical, or neuropathic predictions can play in legal decisions for risk assessment, particularly when a criminal is being sentenced or released.

Neuroimaging

Understanding structural and mechanistic neural dysfunction in criminals can help to determine motives and define criminal responsibility.

fMRI is particularly important because it allows for detailed functional mapping of the human brain. fMRI measures blood oxygen level dependent (BOLD) contrast, which allows us to view the most active areas of the brain at a given moment based on blood flow. This imaging modality allows researchers to identify and understand complex neural pathways and mechanisms. Relevant mechanisms in neurolaw research are memory, reward, impulse, and deceit circuitry.

Neuroimaging modalities can also be used to analyze neuroanatomical structures in terms of size and shape. Researchers are working towards defining the characteristics of healthy, well-functioning brain structures, which may help us better understand the dysfunctions and deficits in atypical, criminal brains.

Lie detection

There is potential to use fMRI evidence as a more advanced form of lie detection, particularly in identifying the regions of the brain involved in truth telling, deception, and false memories.

False memories are a barrier in validating witness testimonies. Research has shown that when presented a list of semantically related words, participant recollection can often be unintentionally false and additive of words that were not originally present. This is a normal psychological occurrence, but presents numerous problems to a jury when attempting to sort out the facts of a case.

fMRI imaging is also being used to analyze brain activity during intentional lies. Findings have shown that the dorsolateral prefrontal cortex activates when subjects are pretending to know information, but that the right anterior hippocampus activates when a subject presents false recognition in contrast to lying or accurately telling a truth. This indicates that there may be two separate neural pathways for lying and false memory recall. However, there are limitations to how much brain imaging can distinguish between truths and deceptions because these regions are common areas of executive control function; It is difficult to tell if the activation seen is due to the lie told, or something unrelated.

Future research aims to differentiate between when someone has genuinely forgotten an experience and when someone has made an active choice to withhold or fabricate information. Developing this distinction to the point of scientific validity would help discern when defendants are being truthful about their actions and when witnesses are being truthful about their experiences.

Neuroimaging criticisms

The use of neuroimaging in the legal system creates a very divided audience. Many argue for its potential, while others argue it will not accurately replace human investigation of criminal decision-making processes.

Even considering recent research findings, neuroimaging is still inadequately understood. Additional medical factors like age, medication history, diet, and endocrine function need to be considered when viewing an fMRI image, and the sensitivity of the scanner needs to be considered as well. If the person being scanned is moving or inaccurately completing assigned tasks, the images produced will be invalid. Other critics highlight that the image derived from the technology does not display the brain's intentionality. Functional neuroimaging was not intended to calculate volition, and while it may offer insight into the processes that cause behavior, it is debated whether or not the images can objectively narrow in on human reasoning and specific thought processes. These factors make neuroimaging results hard to assess precisely, which is why there is hesitation towards presenting them in court cases.

Controversy over the science behind fMRI lie detection entered a Federal courtroom in 2010 with a Daubert hearing concerning its admissibility in a criminal trial. Ultimately, the images were excluded based on doubts about neuroimaging validity. A 2012 appeal of the case failed to change the court's view of the matter. Legal professionals suggest that there are currently too many serious, open questions about the suitability of neuroimaging for legal or other high-stakes uses.

Application in practice

Neurolaw techniques and policies are slowly entering the legal system due to professional and general public skepticism about its validity. Currently two companies, No Lie MRI and Cephos Corp, offer lie-detection services that utilize neuroimaging. Their services are considered to be a more advanced form of a polygraph test, but are rarely accepted as evidence in the courtroom. Use of neuroimaging evidence for structural and functional analysis varies greatly by geographic region and cultural acceptance of the modality.

Criminal law

In the United States, brain scan results have been increasingly utilized during the sentencing phase of trials, with the rate of cases involving neuroscience evidence doubling from 2006 to 2009. In two instances occurring in California and New York, defendants were able to reduce their sentence of first-degree murder to manslaughter using neuroimaging. Each case presented brain scans suggesting hindered neurological function hoping to mitigate their responsibility in the crime. Brain images were also used in the case of Harrington v. State of Iowa in 2003 as evidence for the defense. However, in the case of Harrington v. State of Iowa, the brain images were solely shown to the judge and not a jury panel, reducing the ability of this case to be used as precedent for utilizing brain imaging as evidence.

In Mumbai, India, the legal system has taken a more rapid approach in applying neuroscience, and has already incorporated it into criminal convictions. In 2008, an Indian woman was convicted of murder based on strong circumstantial evidence, including a brain scan that suggested her guilt. This conviction was sharply criticized by Hank Greely, a professor of law at Stanford University. Greely contested the scan based on evidence produced by a Brain Electrical Oscillation Signature Profiling test (BEOSP). No scientific peer-review studies had ever been published demonstrating the efficacy of BEOS, raising questions about its reliability in such an important decision.

Government and military

The United States Military has become increasingly interested in the possibilities of neuroscience research. Brain imaging could help to distinguish between enemy combatants from those who pose no risk, or determine the mental stability of their own soldiers. Nootropic drugs could also be used to enhance the focus and memories of soldiers, allowing for better recognition of dangers and improved performance. However, this has led to questions regarding the personal privacy of soldiers and detainees, and the compliance requirements that may come with performance enhancement. Although the civilian court system is reluctant to use unproven technologies, the military's future use of them may generate controversy over the possible innocence or guilt of enemy combatants.

With the advent of novel technological innovations and information in the field of neuroscience, the military has begun to anticipate specific uses for such neuroscience research. However, these approaches, which can alter human cognitive abilities as well as infringe on an individual's right to the privacy of his or her own thoughts, are still innovatory and early in development. Present day treaties, such as the U.N. Declaration of Human Rights and the Chemical Weapons Conventions, address only the use of certain chemical agents and are not regulating the fast-paced evolution of recent advancements in cognitive science research. Due to this ambiguity and the potential of technology misuse, it has become increasingly pressing to address the regulations and ethics needed for neuroscience research.

Another area of interest to the military is the use of human enhancement drugs. DARPA (Defense Advanced Research Projects Agency), a Pentagon branch of the United States Department of Defense, is responsible for significant amount of military research and development of technology. With the announcement of the BRAIN Initiative in 2013, DARPA began to support this initiative through a number of programs involving under-researched neuroscience topics like neuromodulation, proprioception, and neurotechnology. A current operation of DARPA is named the Preventing Sleep Deprivation Program, which conducts research on the molecular processes and changes in the brain involved with sleep deprivation, with the ultimate purpose to maximize warfighters’ cognitive abilities, even with sleep deprivation. As a result of this research, sleep deprivation prevention drugs such as Modafinil and Ampakine CX717 have increased in significance. However, because these chemical drugs directly affect natural chemical reactions and receptors in the body, the ethics of their use as well as safety are in question.

Cautions and concerns

Public opinion of neurolaw is influenced by cultural, political, and media-related factors. Surveys show that the general public does not have a well-formed understanding of neurolaw. Approval seems to depend highly on how the topic is framed, and may even vary depending on partisanship. Due to glorified depictions of forensics labs on popular television shows, brain imaging has faced criticism for having a "CSI effect". It is possible that some people have a false understanding of forensic science based on inaccurate portrayals. This could lead to them having a stronger opinion about technological evidence or neurolaw initiatives.

Neuroscience is still not fully understood. There is not enough evidence of structural and functional relationships to be able to confidently link a brain feature to a criminal behavior or issue. This uncertainty leaves room for misuse of neuroscientific evidence in a courtroom. American professor of law and psychology Stephen J. Morse described the abuse of neuroscience in courtrooms with a pseudo-disease he called "Brain Overclaim Syndrome". He comments on the idea of people having diminished responsibility or no responsibility for their actions because those actions were caused by "the brain", in situations where the science could not support such causal claims. He raises the question of whether brains should be blamed for crimes, or the people behind them.

Law-makers and judges are cautious due to the lack of concrete findings in neurolaw. Before making decisions on how to regulate and utilize neuroscience research in court, law-makers and judges must consider the implications that will come with suggested changes. Neuroimaging and genetic evidence has the potential to be helpful in legal processes and ensure that dangerous criminals stay behind bars, but it also has the potential to be abused in a way that imprisons undeserving parties on purpose or due to negligent use of the science.

Although some experts recognize the possibilities and drawbacks of brain imaging, others still completely reject the field. In the future, judges must decide on the relevance and validity of neurological evidence so that it can enter the courtroom, and juries must be open to understanding scientific concepts but not be too willing to place all faith in neuroscience.

Human enhancement

From Wikipedia, the free encyclopedia

Human enhancement is the natural, artificial, or technological alteration of the human body in order to enhance physical or mental capabilities.

Technologies

Existing technologies

Gene therapy using adenovirus vector
Gene therapy using an adenovirus vector

Three forms of human enhancement currently exist: reproductive, physical, and mental. Reproductive enhancements include embryo selection by preimplantation genetic diagnosis, cytoplasmictransfer, and in vitro-generated gametes. Physical enhancements include cosmetics (plastic surgery & orthodontics), Drug-induced (doping & performance-enhancing drugs), functional (prosthetics & powered exoskeletons), Medical (implants (e.g. pacemaker) & organ replacements (e.g. bionic lenses)), and strength training (weights (e.g. barbells) & dietary supplement)). Examples of mental enhancements are nootropics, neurostimulation, and supplements that improve mental functions. Computers, mobile phones, and Internet can also be used to enhance cognitive efficiency. Notable efforts in human augmentation are driven by the interconnected Internet of Things (IoT) devices, including wearable electronics (e.g., augmented reality glasses, smart watches, smart textile), personal drones, on-body and in-body nanonetworks.

Emerging technologies

Many different forms of human enhancing technologies are either on the way or are currently being tested and trialed. A few of these emerging technologies include: human genetic engineering (gene therapy), neurotechnology (neural implants and brain–computer interfaces), cyberware, strategies for engineered negligible senescence, nanomedicine, and 3D bioprinting. Variants of human genetic engineering with so far limited usage include the artificial creation of human-animal hybrids (where each cell has partly human and partly animal genetic contents) and human-animal chimeras (where some cells are human and some cells are animal in origin).

Speculative technologies

A few hypothetical human enhancement technologies are under speculation, such as: mind uploading, exocortex, and endogenous artificial nutrition. Mind uploading is the hypothetical process of "transferring"/"uploading" or copying a conscious mind from a brain to a non-biological substrate by scanning and mapping a biological brain in detail and copying its state into a computer system or another computational device. Exocortex can be defined as a theoretical artificial external information processing system that would augment a brain's biological high-level cognitive processes. Endogenous artificial nutrition can be similar to having a radioisotope generator that resynthesizes glucose (similarly to photosynthesis), amino acids and vitamins from their degradation products, theoretically availing for weeks without food if necessary.

Nootropics

There are many substances that are purported to have promise in augmenting human cognition by various means. These substances are called nootropics and can potentially benefit individuals with cognitive decline and many different disorders, but may also be capable of yielding results in cognitively healthy persons. Generally speaking, nootropics are said to be effective for enhancing focus, learning, memory function, mood, and in some cases, physical brain development. Some examples of these include Citicoline, Huperzine A, Phosphatidylserine, Bacopa monnieri, Acetyl-L-carnitine, Uridine monophosphate, L-theanine, Rhodiola rosea, and Pycnogenol which are all forms of dietary supplement. There are also nootropic drugs such as the common racetams Piracetam and Noopept (Omberacetam)  along with the neuroprotective Semax, and N-Acetyl Semax. There are also nootropics related to naturally occurring substances but that are either modified in a lab or are analogs such as Vinpocetine and Sulbutiamine. Some authors have explored nootropics as relationship enhancements to help couples maintain bonds over time.

Ethics

Much debate surrounds the topic of human enhancement and the means used to achieve one's enhancement goals. Ethical attitudes toward human enhancement can depend on many factors such as religious affiliation, age, gender, ethnicity, culture of origin, and nationality.

In some circles the expression "human enhancement" is roughly synonymous with human genetic engineering, but most often it is referred to the general application of the convergence of nanotechnology, biotechnology, information technology and cognitive science (NBIC) to improve human performance.

Since the 1990s, several academics (such as some of the fellows of the Institute for Ethics and Emerging Technologies) have risen to become advocates of the case for human enhancement while other academics (such as the members of President Bush's Council on Bioethics) have become outspoken critics.

Advocacy of the case for human enhancement is increasingly becoming synonymous with "transhumanism", a controversial ideology and movement which has emerged to support the recognition and protection of the right of citizens to either maintain or modify their own minds and bodies; so as to guarantee them the freedom of choice and informed consent of using human enhancement technologies on themselves and their children. Their common understanding of the world can be seen from a physicist perspective rather than a biological perspective. Based on the idea of technological singularity, human enhancement is merging with technological innovation that will advance post humanism.

Neuromarketing consultant Zack Lynch argues that neurotechnologies will have a more immediate effect on society than gene therapy and will face less resistance as a pathway of radical human enhancement. He also argues that the concept of "enablement" needs to be added to the debate over "therapy" versus "enhancement".

The prospect of human enhancement has sparked public controversy. The main ethical question in the debate about human enhancement involves which legal restrictions, if any, should exist.

Dale Carrico wrote that "human enhancement" is a loaded term which has eugenic overtones because it may imply the improvement of human hereditary traits to attain a universally accepted norm of biological fitness (at the possible expense of human biodiversity and neurodiversity), and therefore can evoke negative reactions far beyond the specific meaning of the term. Michael Selgelid terms this as a phase of "neugenics" suggesting that gene enhancements occurring now have already revived the idea of eugenics in our society. Practices of prenatal diagnosis, selective abortion and in-vitro fertilization aims to improve human life allowing for parents to decide via genetic information if they want to continue or terminate the pregnancy.

A criticism of human enhancement is that it will create unfair physical or mental advantages, or unequal access to such enhancements can and will further the gulf between the "haves" and "have-nots".

Futurist Ray Kurzweil has shown some concern that, within the century, humans may be required to merge with this technology in order to compete in the marketplace. Enhanced individuals have a better chance of being chosen for better opportunities in careers, entertainment and resources. For example, life extending technologies can increase the average individual life span affecting the distribution of pension throughout the society. Increasing lifespan will affect human population further dividing limited resources such as food, energy, monetary resources and habitat. Other critics of human enhancement fear that such capabilities would change, for the worse, the dynamic relations within a family. Given the choices of superior qualities, parents make their child as opposed to merely birthing it, and the newborn becomes a product of their will rather than a gift of nature to be loved unconditionally.

Effects on identity

Human enhancement technologies can impact human identity by affecting one's self-conception. The argument does not necessarily come from the idea of improving the individual but rather changing who they are and becoming someone new. Altering an individual identity affects their personal story, development and mental capabilities. The basis of this argument comes from two main points : the charge of inauthenticity and the charge of violating an individual's core characteristics. Gene therapy has the ability to alter one mental capacity and through this argument, has the ability to affect their narrative identity. An individual's core characteristics may include internal psychological style, personality, general intelligence, necessity to sleep, normal aging, gender and being Homo sapiens. Technologies threaten to alter the self fundamentally to the point where the result is a different person. For example, extreme changes in personality may affect the individual's relationships because others can no longer relate to the new person.

The capability approach focuses on a normative framework that can be applied to how human enhancement technologies affects human capabilities. The ethics of this does not necessarily focus on the make up of the individual but rather what it allows individuals to do in today's society. This approach was first termed by Amartya Sen, where he mainly focused on the objectives of the approach rather than the aim for those objectives which entail resources, technological processes, and economic arrangement. The central human capabilities include life, bodily health, bodily integrity, sense, emotions, practical reason, affiliation, other species, play, and control over one's environment. This normative framework recognizes that human capabilities are always changing and technology has already played a part in this.

Wednesday, February 15, 2023

Joseph Fourier

From Wikipedia, the free encyclopedia
 
Joseph Fourier
Fourier2 - restoration1.jpg
Jean-Baptiste Joseph Fourier
Born21 March 1768
Died16 May 1830 (aged 62)
NationalityFrench
Alma materÉcole Normale Supérieure
Known for(see list)
Fourier number
Fourier series
Fourier transform
Fourier's law of conduction
Fourier–Motzkin elimination
Greenhouse effect
Scientific career
FieldsMathematician, physicist, historian
InstitutionsÉcole Normale Supérieure
École Polytechnique
Academic advisorsJean-Baptiste Biot Joseph-Louis Lagrange
Notable studentsPeter Gustav Lejeune Dirichlet
Claude-Louis Navier
Giovanni Plana

Jean-Baptiste Joseph Fourier (/ˈfʊri, -iər/; French: [fuʁje]; 21 March 1768 – 16 May 1830) was a French mathematician and physicist born in Auxerre and best known for initiating the investigation of Fourier series, which eventually developed into Fourier analysis and harmonic analysis, and their applications to problems of heat transfer and vibrations. The Fourier transform and Fourier's law of conduction are also named in his honour. Fourier is also generally credited with the discovery of the greenhouse effect.

Biography

Fourier was born at Auxerre (now in the Yonne département of France), the son of a tailor. He was orphaned at the age of nine. Fourier was recommended to the Bishop of Auxerre and, through this introduction, he was educated by the Benedictine Order of the Convent of St. Mark. The commissions in the scientific corps of the army were reserved for those of good birth, and being thus ineligible, he accepted a military lectureship on mathematics. He took a prominent part in his own district in promoting the French Revolution, serving on the local Revolutionary Committee. He was imprisoned briefly during the Terror but, in 1795, was appointed to the École Normale and subsequently succeeded Joseph-Louis Lagrange at the École Polytechnique.

Fourier accompanied Napoleon Bonaparte on his Egyptian expedition in 1798, as scientific adviser, and was appointed secretary of the Institut d'Égypte. Cut off from France by the British fleet, he organized the workshops on which the French army had to rely for their munitions of war. He also contributed several mathematical papers to the Egyptian Institute (also called the Cairo Institute) which Napoleon founded at Cairo, with a view of weakening British influence in the East. After the British victories and the capitulation of the French under General Menou in 1801, Fourier returned to France.

1820 watercolor caricatures of French mathematicians Adrien-Marie Legendre (left) and Joseph Fourier (right) by French artist Julien-Léopold Boilly, watercolor portrait numbers 29 and 30 of Album de 73 Portraits-Charge Aquarellés des Membres de I’Institut.

In 1801, Napoleon appointed Fourier Prefect (Governor) of the Department of Isère in Grenoble, where he oversaw road construction and other projects. However, Fourier had previously returned home from the Napoleon expedition to Egypt to resume his academic post as professor at École Polytechnique when Napoleon decided otherwise in his remark

... the Prefect of the Department of Isère having recently died, I would like to express my confidence in citizen Fourier by appointing him to this place.

Portrait of Fourier by Claude Gautherot, circa 1806.

Hence being faithful to Napoleon, he took the office of Prefect. It was while at Grenoble that he began to experiment on the propagation of heat. He presented his paper On the Propagation of Heat in Solid Bodies to the Paris Institute on December 21, 1807. He also contributed to the monumental Description de l'Égypte.

In 1822, Fourier succeeded Jean Baptiste Joseph Delambre as Permanent Secretary of the French Academy of Sciences. In 1830, he was elected a foreign member of the Royal Swedish Academy of Sciences.

Fourier never married.

In 1830, his diminished health began to take its toll:

Fourier had already experienced, in Egypt and Grenoble, some attacks of aneurysm of the heart. At Paris, it was impossible to be mistaken with respect to the primary cause of the frequent suffocations which he experienced. A fall, however, which he sustained on the 4th of May 1830, while descending a flight of stairs, aggravated the malady to an extent beyond what could have been ever feared.

Shortly after this event, he died in his bed on 16 May 1830.

Fourier was buried in the Père Lachaise Cemetery in Paris, a tomb decorated with an Egyptian motif to reflect his position as secretary of the Cairo Institute, and his collation of Description de l'Égypte. His name is one of the 72 names inscribed on the Eiffel Tower.

A bronze statue was erected in Auxerre in 1849, but it was melted down for armaments during World War II. Joseph Fourier University in Grenoble is named after him.

The Analytic Theory of Heat

In 1822, Fourier published his work on heat flow in Théorie analytique de la chaleur (The Analytical Theory of Heat), in which he based his reasoning on Newton's law of cooling, namely, that the flow of heat between two adjacent molecules is proportional to the extremely small difference of their temperatures. This book was translated, with editorial 'corrections', into English 56 years later by Freeman (1878). The book was also edited, with many editorial corrections, by Darboux and republished in French in 1888.

There were three important contributions in this work, one purely mathematical, two essentially physical. In mathematics, Fourier claimed that any function of a variable, whether continuous or discontinuous, can be expanded in a series of sines of multiples of the variable. Though this result is not correct without additional conditions, Fourier's observation that some discontinuous functions are the sum of infinite series was a breakthrough. The question of determining when a Fourier series converges has been fundamental for centuries. Joseph-Louis Lagrange had given particular cases of this (false) theorem, and had implied that the method was general, but he had not pursued the subject. Peter Gustav Lejeune Dirichlet was the first to give a satisfactory demonstration of it with some restrictive conditions. This work provides the foundation for what is today known as the Fourier transform.

One important physical contribution in the book was the concept of dimensional homogeneity in equations; i.e. an equation can be formally correct only if the dimensions match on either side of the equality; Fourier made important contributions to dimensional analysis. The other physical contribution was Fourier's proposal of his partial differential equation for conductive diffusion of heat. This equation is now taught to every student of mathematical physics.

Real roots of polynomials

Bust of Fourier in Grenoble

Fourier left an unfinished work on determining and locating real roots of polynomials, which was edited by Claude-Louis Navier and published in 1831. This work contains much original matter—in particular, Fourier's theorem on polynomial real roots, published in 1820. François Budan, in 1807 and 1811, had published independently his theorem (also known by the name of Fourier), which is very close to Fourier's theorem (each theorem is a corollary of the other). Fourier's proof is the one that was usually given, during 19th century, in textbooks on the theory of equations. A complete solution of the problem was given in 1829 by Jacques Charles François Sturm.

Discovery of the greenhouse effect

Fourier's grave, Père Lachaise Cemetery

In the 1820s, Fourier calculated that an object the size of the Earth, and at its distance from the Sun, should be considerably colder than the planet actually is if warmed by only the effects of incoming solar radiation. He examined various possible sources of the additional observed heat in articles published in 1824 and 1827. While he ultimately suggested that interstellar radiation might be responsible for a large portion of the additional warmth, Fourier's consideration of the possibility that the Earth's atmosphere might act as an insulator of some kind is widely recognized as the first proposal of what is now known as the greenhouse effect, although Fourier never called it that.

In his articles, Fourier referred to an experiment by de Saussure, who lined a vase with blackened cork. Into the cork, he inserted several panes of transparent glass, separated by intervals of air. Midday sunlight was allowed to enter at the top of the vase through the glass panes. The temperature became more elevated in the more interior compartments of this device. Fourier concluded that gases in the atmosphere could form a stable barrier like the glass panes. This conclusion may have contributed to the later use of the metaphor of the "greenhouse effect" to refer to the processes that determine atmospheric temperatures. Fourier noted that the actual mechanisms that determine the temperatures of the atmosphere included convection, which was not present in de Saussure's experimental device.

Works

Théorie analitique de la chaleur, 1888

Charles Fourier

From Wikipedia, the free encyclopedia
Charles Fourier
Françoise Foliot - Jean Gigoux - Portrait de Charles Fourrier (cropped) (1).jpg
Portrait by Jean Gigoux, 1835 (detail)
Born
François Marie Charles Fourier

7 April 1772
Died10 October 1837 (aged 65)

Era19th-century philosophy
RegionWestern philosophy
SchoolUtopian socialism
Fourierism
Main interests
Political philosophy
Economics
Philosophy of desire
Notable ideas
Phalanstère
"Attractive work"

François Marie Charles Fourier (/ˈfʊri, -iər/;French: [ʃaʁl fuʁje]; 7 April 1772 – 10 October 1837) was a French philosopher, an influential early socialist thinker and one of the founders of utopian socialism. Some of Fourier's social and moral views, held to be radical in his lifetime, have become mainstream thinking in modern society. For instance, Fourier is credited with having originated the word feminism in 1837.

Fourier's social views and proposals inspired a whole movement of intentional communities. Among them in the United States were the community of Utopia, Ohio; La Reunion near present-day Dallas, Texas; Lake Zurich, Illinois; the North American Phalanx in Red Bank, New Jersey; Brook Farm in West Roxbury, Massachusetts; the Community Place and Sodus Bay Phalanx in New York State; Silkville, Kansas, and several others. In Guise, France, he influenced the Familistery of Guise [fr; de; pt]. Fourier later inspired a diverse array of revolutionary thinkers and writers.

Life

Fourier was born in Besançon, France on 7 April 1772. The son of a small businessman, Fourier was more interested in architecture than in his father's trade. He wanted to become an engineer, but the local military engineering school accepted only sons of noblemen. Fourier later said he was grateful that he did not pursue engineering, because it would have consumed too much of his time and taken away from his true desire to help humanity.

When his father died in 1781, Fourier received two-fifths of his father's estate, valued at more than 200,000 francs. This inheritance enabled Fourier to travel throughout Europe at his leisure. In 1791 he moved from Besançon to Lyon, where he was employed by the merchant M. Bousquet. Fourier's travels also brought him to Paris, where he worked as the head of the Office of Statistics for a few months. From 1791 to 1816 Fourier was employed in Paris, Rouen, Lyon, Marseille, and Bordeaux. As a traveling salesman and correspondence clerk, his research and thought was time-limited: he complained of "serving the knavery of merchants" and the stupefaction of "deceitful and degrading duties."

He began writing. His first book was published in 1808, but it only sold a few copies. Surprisingly, after six years, the book fell into the hands of Monsieur Just Muiron who eventually became Fourier's patron. Fourier produced most of his writings between 1816 and 1821. In 1822, he tried to sell his books again but with no success.

Fourier died in Paris in 1837.

Ideas

Fourier declared that concern and cooperation were the secrets of social success. He believed that a society that cooperated would see an immense improvement in their productivity levels. Workers would be recompensed for their labors according to their contribution. Fourier saw such cooperation occurring in communities he called "phalanxes," based upon structures called Phalanstères or "grand hotels". These buildings were four-level apartment complexes where the richest had the uppermost apartments and the poorest had a ground-floor residence. Wealth was determined by one's job; jobs were assigned based on the interests and desires of the individual. There were incentives: jobs people might not enjoy doing would receive higher pay. Fourier considered trade, which he associated with Jews, to be the "source of all evil" and advocated that Jews be forced to perform farm work in the phalansteries. By the end of his life, Fourier advocated the return of Jews to Palestine with the assistance of the Rothschilds. John K. Roth and Richard L. Rubenstein have seen Fourier as motivated by economic and religious antisemitism, rather than the racial antisemitism that would emerge later in the century.

Attack on civilization

Fourier characterized poverty (not inequality) as the principal cause of disorder in society, and he proposed to eradicate it by sufficiently high wages and by a "decent minimum" for those who were not able to work. Fourier used the word civilization in a negative sense and as such "Fourier's contempt for the respectable thinkers and ideologies of his age was so intense that he always used the terms philosopher and civilization in a pejorative sense. In his lexicon civilization was a depraved order, a synonym for perfidy and constraint ... Fourier's attack on civilization had qualities not to be found in the writing of any other social critic of his time."

Work and liberated passions

For Herbert Marcuse "The idea of libidinal work relations in a developed industrial society finds little support in the tradition of thought, and where such support is forthcoming it seems of a dangerous nature. The transformation of labor into pleasure is the central idea in Fourier's giant socialist utopia."

Fourier insists that this transformation requires a complete change in the social institutions: distribution of the social product according to need, assignment of functions according to individual faculties and inclinations, constant mutation of functions, short work periods, and so on. But the possibility of "attractive labor" (travail attrayant) derives above all from the release of libidinal forces . Fourier assumes the existence of an attraction industrielle which makes for pleasurable co-operation. It is based on the attraction passionnée in the nature of man, which persists despite the opposition of reason, duty, prejudice. This attraction passionnée tends toward three principal objectives: the creation of "luxury, or the pleasure of the five senses"; the formation of libidinal groups (of friendship and love); and the establishment of a harmonious order, organizing these groups for work in accordance with the development of the individual "passions" (internal and external "play" of faculties).

He believed that there were twelve common passions which resulted in 810 types of character, so the ideal phalanx would have exactly 1620 people. One day there would be six million of these, loosely ruled by a world "omniarch", or (later) a World Congress of Phalanxes. He had a concern for the sexually rejected; jilted suitors would be led away by a corps of fairies who would soon cure them of their lovesickness, and visitors could consult the card-index of personality types for suitable partners for casual sex. He also defended homosexuality as a personal preference for some people. Anarchist Hakim Bey describes Fourier's ideas as follows:

In Fourier's system of Harmony all creative activity including industry, craft, agriculture, etc. will arise from liberated passion—this is the famous theory of "attractive labor." Fourier sexualizes work itself—the life of the Phalanstery is a continual orgy of intense feeling, intellection, & activity, a society of lovers & wild enthusiasts.

Women's rights

Fourier was also a supporter of women's rights in a time period when influences like Jean-Jacques Rousseau were prevalent. Fourier believed that all important jobs should be open to women on the basis of skill and aptitude rather than closed on account of gender. He spoke of women as individuals, not as half the human couple. Fourier saw that "traditional" marriage could potentially hurt woman's rights as human beings and thus never married. Writing before the advent of the term 'homosexuality', Fourier held that both men and women have a wide range of sexual needs and preferences which may change throughout their lives, including same-sex sexuality and androgénité. He argued that all sexual expressions should be enjoyed as long as people are not abused, and that "affirming one's difference" can actually enhance social integration.

Fourier's concern was to liberate every human individual, man, woman, and child, in two senses: education and the liberation of human passion.

Children and education

On education, Fourier felt that "civilized" parents and teachers saw children as little idlers. Fourier felt that this way of thinking was wrong. He felt that children as early as age two and three were very industrious. He listed the dominant tastes in all children to include, but not limited to:

  1. Rummaging or inclination to handle everything, examine everything, look through everything, to constantly change occupations;
  2. Industrial commotion, taste for noisy occupations;
  3. Aping or imitative mania.
  4. Industrial miniature, a taste for miniature workshops.
  5. Progressive attraction of the weak toward the strong.

Fourier was deeply disturbed by the disorder of his time and wanted to stabilize the course of events which surrounded him. Fourier saw his fellow human beings living in a world full of strife, chaos, and disorder.

Fourier is best remembered for his writings on a new world order based on unity of action and harmonious collaboration. He is also known for certain Utopian pronouncements, such as that the seas would lose their salinity and turn to lemonade, and a coincidental view of climate change, that the North Pole would be milder than the Mediterranean in a future phase of Perfect Harmony.

Perspective view of Fourier's Phalanstère

Influence

The influence of Fourier's ideas in French politics was carried forward into the 1848 Revolution and the Paris Commune by followers such as Victor Considerant.

  • Numerous references to Fourierism appear in Dostoevsky's political novel Demons first published in 1872.
  • Fourier's ideas also took root in America, with his followers starting phalanxes throughout the country, including one of the most famous, Utopia, Ohio.
  • Peter Kropotkin, in the preface to his book The Conquest of Bread, considered Fourier to be the founder of the libertarian branch of socialist thought, as opposed to the authoritarian socialist ideas of Babeuf and Buonarroti.
  • In the mid-20th century, Fourier's influence began to rise again among writers reappraising socialist ideas outside the Marxist mainstream. After the Surrealists had broken with the French Communist Party, André Breton returned to Fourier, writing Ode à Charles Fourier in 1947.
  • Walter Benjamin considered Fourier crucial enough to devote an entire "konvolut" of his massive, projected book on the Paris arcades, the Passagenwerk, to Fourier's thought and influence. He writes: "To have instituted play as the canon of a labor no longer rooted in exploitation is one of the great merits of Fourier", and notes that "Only in the summery middle of the nineteenth century, only under its sun, can one conceive of Fourier's fantasy materialized."
  • Herbert Marcuse in his influential work Eros and Civilization praised Fourier saying that "Fourier comes closer than any other utopian socialist to elucidating the dependence of freedom on non-repressive sublimation."
  • In 1969, Raoul Vaneigem quoted and adapted Fourier's Avis aux civilisés relativement à la prochaine métamorphose sociale in his text Avis aux civilisés relativement à l'autogestion généralisée.
North American Phalanx building in New Jersey
  • Fourier's work has significantly influenced the writings of Gustav Wyneken, Guy Davenport (in his work of fiction Apples and Pears), Peter Lamborn Wilson, and Paul Goodman.
  • In Whit Stillman's film Metropolitan, the idealistic Tom Townsend describes himself as a Fourierist, and debates the success of social experiment Brook Farm with another of the characters. Bidding him goodnight, Sally Fowler says, "Good luck with your furrierism." [sic]
  • David Harvey, in the appendix to his book Spaces of Hope, offers a personal utopian vision of the future in cities citing Fourier's ideas.
  • Libertarian socialist and environmentalist thinker Murray Bookchin wrote that "The Greek ideal of the rounded citizen in a rounded environment — one that reappeared in Charles Fourier’s utopian works — was long cherished by the anarchists and socialists of the last century...The opportunity of the individual to devote his or her productive activity to many different tasks over an attenuated work week (or in Fourier’s ideal society, over a given day) was seen as a vital factor in overcoming the division between manual and intellectual activity, in transcending status differences that this major division of work created, and in enhancing the wealth of experiences that came with a free movement from industry through crafts to food cultivation."
  • Nathaniel Hawthorne in Chapter 7 of his novel The Blithedale Romance gently mocks Fourier, saying

    "When, as a consequence of human improvement", said I, "the globe shall arrive at its final perfection, the great ocean is to be converted into a particular kind of lemonade, such as was fashionable at Paris in Fourier's time. He calls it limonade a cedre. It is positively a fact! Just imagine the city docks filled, every day, with a flood tide of this delectable beverage!"

  • Writers of the post-left anarchy tendency have praised the writings of Fourier. Bob Black in his work The Abolition of Work advocates Fourier's idea of attractive work as a solution to his criticisms of work conditions in contemporary society. Hakim Bey manifested that Fourier "lived at the same time as De Sade & (William) Blake, & deserves to be remembered as their equal or even superior. Those other two apostles of freedom & desire had no political disciples, but in the middle of the 19th century literally hundreds of communes (phalansteries) were founded on fourierist principles".

In popular culture

In the movie Metropolitan, one of the main characters, Tom Townsend, mentions "I favor the socialist model developed by the 19th-century French social critic Charles Fourier".

Fourier's works

  • Fourier, Charles. Théorie des quatre mouvements et des destinées générales (Theory of the four movements and the general destinies), appeared anonymously in Lyon in 1808.
  • Fourier, Charles. Le Nouveau Monde amoureux. Written 1816–18, not published widely until 1967.
  • Fourier, Ch. Œuvres complètes de Ch. Fourier. 6 tomes. Paris: Librairie Sociétaire, 1841-1848.
  • Fourier, Charles. La Fausse Industrie Morcelée, Répugnante, Mensongère, et L'Antidote, L'Industrie Naturelle, Combinée, Attrayante, Vérdique, donnant quadruple produit (False Industry, Fragmented, Repugnant, Lying and the Antidote, Natural Industry, Combined, Attractive, True, giving four times the product), Paris: Bossange. 1835.
  • Fourier, Charles. Oeuvres complètes de Charles Fourier. 12 vols. Paris: Anthropos, 1966–1968.
  • Jones, Gareth Stedman, and Ian Patterson, eds. Fourier: The Theory of the Four Movements. Cambridge Texts in the History of Political Thought. Cambridge: Cambridge UP, 1996.
  • Fourier, Charles. Design for Utopia: Selected Writings. Studies in the Libertarian and Utopian Tradition. New York: Schocken, 1971. ISBN 0-8052-0303-6
  • Poster, Mark, ed. Harmonian Man: Selected Writings of Charles Fourier. Garden City: Doubleday. 1971.
  • Beecher, Jonathan and Richard Bienvenu, eds. The Utopian Vision of Charles Fourier: Selected Texts on Work, Love, and Passionate Attraction. Boston: Beacon Press, 1971.
  • Wilson, Peter Lamborn, Escape from the Nineteenth Century and Other Essays. Brooklyn: Autonomedia, 1998.

Representation of a Lie group

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