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Monday, March 20, 2023

Responsibility to protect

From Wikipedia, the free encyclopedia

The Responsibility to Protect (R2P or RtoP) is a global political commitment which was endorsed by all member states of the United Nations at the 2005 World Summit in order to address its four key concerns to prevent genocide, war crimes, ethnic cleansing and crimes against humanity. The doctrine is regarded as a unanimous and well established international norm over the past two decades.

The principle of the Responsibility to Protect is based upon the underlying premise that sovereignty entails a responsibility to protect all populations from mass atrocity crimes and human rights violations. The principle is based on a respect for the norms and principles of international law, especially the underlying principles of law relating to sovereignty, peace and security, human rights, and armed conflict. The R2P has three pillars:

  1. Pillar I: The protection responsibilities of the state – "Each individual state has the responsibility to protect its population from genocide, war crimes, ethnic cleansing, and crimes against humanity"
  2. Pillar II: International assistance and capacity-building – States pledge to assist each other in their protection responsibilities
  3. Pillar III: Timely and decisive collective response – If any state is "manifestly failing" in its protection responsibilities, then states should take collective action to protect the population.

While there is agreement among states about the Responsibility to Protect, there is persistent contestation about the applicability of the third pillar in practice. The Responsibility to Protect provides a framework for employing measures that already exist (i.e., mediation, early warning mechanisms, economic sanctions, and chapter VII powers) to prevent atrocity crimes and to protect civilians from their occurrence. The authority to employ the use of force under the framework of the Responsibility to Protect rests solely with United Nations Security Council and is considered a measure of last resort. The United Nations Secretary-General has published annual reports on the Responsibility to Protect since 2009 that expand on the measures available to governments, intergovernmental organizations, and civil society, as well as the private sector, to prevent atrocity crimes.

The Responsibility to Protect has been the subject of considerable debate, particularly regarding the implementation of the principle by various actors in the context of country-specific situations, such as Libya, Syria, Sudan, Kenya and Ukraine, for example.

Definition

The Responsibility to Protect is a unanimously adopted by all members of the United Nations General Assembly at the 2005 World Summit and articulated in paragraphs 138–139 of the 2005 World Summit Outcome Document:

138. Each individual State has the responsibility to protect its populations from genocide, war crimes, ethnic cleansing and crimes against humanity. This responsibility entails the prevention of such crimes, including their incitement, through appropriate and necessary means. We accept that responsibility and will act in accordance with it. The international community should, as appropriate, encourage and help States to exercise this responsibility and support the United Nations in establishing an early warning capability.

139. The international community, through the United Nations, also has the responsibility to use appropriate diplomatic, humanitarian and other peaceful means, in accordance with Chapters VI and VIII of the Charter, to help protect populations from genocide, war crimes, ethnic cleansing and crimes against humanity. In this context, we are prepared to take collective action, in a timely and decisive manner, through the Security Council, in accordance with the Charter, including Chapter VII, on a case-by-case basis and in cooperation with relevant regional organizations as appropriate, should peaceful means be inadequate and national authorities manifestly fail to protect their populations from genocide, war crimes, ethnic cleansing and crimes against humanity. We stress the need for the General Assembly to continue consideration of the responsibility to protect populations from genocide, war crimes, ethnic cleansing and crimes against humanity and its implications, bearing in mind the principles of the Charter and international law. We also intend to commit ourselves, as necessary and appropriate, to helping States build capacity to protect their populations from genocide, war crimes, ethnic cleansing and crimes against humanity and to assisting those which are under stress before crises and conflicts break out.

140. We fully support the mission of the Special Advisor of the Secretary-General on the Prevention of Genocide.

The above paragraphs in the 2005 World Summit Outcome Document serve as the basis for the inter-governmental agreement to the Responsibility to Protect. The General Assembly adopted the 2005 World Summit Outcome Document in its resolution 60/1 of 2005. The body subsequently committed to continue consideration of the Responsibility to Protect with its Resolution A/Res/63/308 of October 2009. The UN Security Council first reaffirmed the Responsibility to Protect in Resolution 1674 (2006) on the protection of civilians in armed conflict, recalling in particular paragraphs 138 and 139 of the Summit Outcome regarding the responsibility to protect populations from genocide, war crimes, ethnic cleansing and crimes against humanity.

Scope and limitations of the Responsibility to Protect

The report of the International Commission on Intervention and State Sovereignty, which first articulated the Responsibility to Protect in its December 2001 Report, envisioned a wide scope of application in its articulation of the principle. This included "overwhelming natural or environmental catastrophes, where the state concerned is either unwilling or unable to cope, or call for assistance, and significant loss of life is occurring or threatened."

Heads of State and Government at the 2005 World Summit refined the scope of the Responsibility to Protect to the four crimes mentioned in paragraphs 138 and 139, namely genocide, war crimes, ethnic cleansing and crimes against humanity, which are commonly referred to as 'atrocity crimes' or 'mass atrocity crimes'.

As per the Secretary-General's 2009 Report on the Responsibility to Protect, Implementing the Responsibility to Protect, "The responsibility to protect applies, until Member States decide otherwise, only to the four specified crimes and violations: genocide, war crimes, ethnic cleansing and crimes against humanity...To try to extend it to cover other calamities, such as HIV/AIDS, climate change or the response to natural disasters, would undermine the 2005 consensus and stretch the concept beyond recognition or operational utility."

The focused scope is part of what the UN Secretary-General has termed a "narrow but deep approach" to the Responsibility to Protect: A narrow application to four crimes, but a deep approach to response, employing the wide array of prevention and protection instruments available to Member States, the United Nations system, regional and subregional organizations and civil society.

Three Pillars of the Responsibility to Protect

The Responsibility to Protect consists of three important and mutually-reinforcing pillars, as articulated in the 2009 Report of the Secretary-General on the issue, and which build off paragraphs 138 and 139 of the 2005 World Summit Outcome Document and the intergovernmental agreement to the principle:

  1. Pillar I: The protection responsibilities of the state – "Each individual state has the responsibility to protect its population from genocide, war crimes, ethnic cleansing, and crimes against humanity"
  2. Pillar II: International assistance and capacity-building – States pledge to assist each other in their protection responsibilities
  3. Pillar III: Timely and decisive collective response – If any state is "manifestly failing" in its protection responsibilities, then states should take collective action to protect the population.

While there is widespread agreement among states about the Responsibility to Protect (only Cuba, Nicaragua, Venezuela and Sudan have questioned R2P's validity), there is persistent contestation about the applicability of the third pillar in practice.

According to the UN Secretary-General's 2012 report, the three pillars of the Responsibility to Protect are not sequential and are of equal importance. "Without all three, the concept would be incomplete. All three pillars must be implemented in a manner fully consistent with the purposes, principles, and provisions of the Charter." The pillared approach is intended to reinforce, not undermine state sovereignty. As per the 2009 report of the Secretary-General, "By helping States to meet their core protection responsibilities, the responsibility to protect seeks to strengthen sovereignty, not weaken it. It seeks to help States to succeed, not just to react when they fail."

The Responsibility to Protect and Humanitarian Intervention

The Responsibility to Protect differs from humanitarian intervention in four important ways. First, humanitarian intervention only refers to the use of military force, whereas R2P is first and foremost a preventive principle that emphasizes a range of measures to stem the risk of genocide, war crimes, ethnic cleansing or crimes against humanity before the crimes are threatened or occur. The use of force may only be carried out as a measure of last resort, when all other non-coercive measures have failed, and only when it is authorized by the UN Security Council. This is in contrast to the principle of 'humanitarian intervention', which claims to allow for the use of force as a humanitarian imperative without the authorization of the Security Council.

The second point relates to the first. As a principle, the Responsibility to Protect is rooted firmly in existing international law, especially the law relating to sovereignty, peace and security, human rights, and armed conflict.

Third, while humanitarian interventions have in the past been justified in the context of varying situations, R2P focuses only on the four mass atrocity crimes: genocide, war crimes, crimes against humanity and ethnic cleansing. The first three crimes are clearly defined in international law and codified in the Rome Statute of the International Criminal Court, the treaty which established the International Criminal Court. Ethnic cleansing is not a crime defined under international law, but has been defined by the UN as "a purposeful policy designed by one ethnic or religious group to remove by violent and terror-inspiring means the civilian population of another ethnic or religious group from certain geographic areas".

Finally, while humanitarian intervention assumes a "right to intervene", the R2P is based on a "responsibility to protect". Humanitarian intervention and the R2P both agree on the fact that sovereignty is not absolute. However, the R2P doctrine shifts away from state-centered motivations to the interests of victims by focusing not on the right of states to intervene but on a responsibility to protect populations at risk. In addition, it introduces a new way of looking at the essence of sovereignty, moving away from issues of "control" and emphasising "responsibility" to one's own citizens and the wider international community.

History

1990s: Origins

The norm of the R2P was born out of the international community's failure to respond to tragedies such as the Rwandan genocide in 1994 and the Srebrenica genocide in 1995. Kofi Annan, who was Assistant Secretary-General at the UN Department for Peacekeeping Operations during the Rwandan genocide, realized the international community's failure to respond. In the wake of the Kosovo intervention, 1999, Annan insisted that traditional notions of sovereignty had been redefined: "States are now widely understood to be instruments at the service of their peoples", he said, while U.S. President Bill Clinton cited human rights concerns in 46% of the hundreds of remarks that he made justifying intervention in Kosovo. In 2000, and in his capacity as UN Secretary-General, Annan wrote the report "We the Peoples" on the role of the United Nations in the 21st Century, and in this report he posed the following question: "if humanitarian intervention is, indeed, an unacceptable assault on sovereignty, how should we respond to a Rwanda, to a Srebrenica – to gross and systematic violations of human rights that offend every precept of our common humanity?"

2000: African Union proposes a right to intervene

The African Union (AU) claimed a responsibility to intervene in crisis situations if a state is failing to protect its population from mass atrocity crimes. In 2000, the AU incorporated the right to intervene in a member state, as enshrined in Article 4(h) of its Constitutive Act, which declares "[t]he right of the Union to intervene in a Member State pursuant to a decision of the Assembly in respect of grave circumstances, namely war crimes, genocide and crimes against humanity". The AU also adopted the Ezulwini Consensus in 2005, which welcomed R2P as a tool for the prevention of mass atrocities.

2000: International Commission on Intervention and State Sovereignty

In September 2000, following an appeal by its Foreign Minister Lloyd Axworthy, the Canadian government established the International Commission on Intervention and State Sovereignty (ICISS) to answer Annan's question "if humanitarian intervention is, indeed, an unacceptable assault on sovereignty, how should we respond to a Rwanda, to a Srebrenica – to gross and systematic violations of human rights that affect every precept of our common humanity?" In February 2001, at the third round table meeting of the ICISS in London, Gareth Evans, Mohamed Sahnoun, and Michael Ignatieff suggested the phrase "responsibility to protect" as a way to avoid the "right to intervene" or "obligation to intervene" doctrines and yet keep a degree of duty to act to resolve humanitarian crises.

In 2001, ICISS released a report titled "The Responsibility to Protect" Archived 2016-01-09 at the Wayback Machine. In a radical reformulation of the meaning of state sovereignty, the report argued that sovereignty entailed not only rights but also responsibilities, specifically a state's responsibility to protect its people from major violations of human rights. This idea rested on earlier work by Francis Deng and Roberta Cohen regarding internally displaced persons. Inspiration may also be attributed to Jan Eliasson, who in response to a questionnaire on internally displaced persons distributed by Francis Deng, stated that assisting populations at risk within their own country was "basically a question of striking a balance between sovereignty and solidarity with people in need." The ICISS report further asserted that, where a state was "unable or unwilling" to protect its people, the responsibility should shift to the international community and "the principle of non-intervention yields to the international responsibility to protect." The ICISS argued that any form of military intervention is "an exceptional and extraordinary measure", and, as such, to be justified it must meet certain criteria, including:

  • Just cause: There must be "serious and irreparable harm occurring to human beings, or imminently likely to occur".
  • Right intention: The main intention of the military action must be to prevent human suffering.
  • Last resort: Every other measure besides military invention has to have already been taken into account. (This does not mean that every measure has to have been tried and been shown to fail, but that there are reasonable grounds to believe that only military action would work in that situation.)
  • Proportional means: The military means must not exceed what is necessary "to secure the defined human protection objective".
  • Reasonable prospects: The chance of success must be reasonably high, and it must be unlikely that the consequences of the military intervention would be worse than the consequences without the intervention.
  • Right authority: The military action has to have been authorized by the Security Council.

2005 World Summit Outcome Document

As the ICISS report was released in 2001, right around the time of the Second Gulf War, many thought that would be the end of this new norm. However, at the 2005 World Summit, where the largest number of heads of state and government in the history of the UN convened, the R2P was unanimously adopted. While the outcome was close to the ideas of the ICISS report, there were some notable differences: the R2P would now only apply to mass atrocity crimes (genocide, war crimes, crimes against humanity and ethnic cleansing), rather than human rights violations; no mention was made of the criteria of intervention (see above); and the UN Security Council was made the only body allowed to authorize intervention. The paragraphs also stress the importance of regional organizations and the role they can play through Chapter VIII of the UN Charter.

The results of this summit led to world leaders agreeing on holding each other accountable if they fail to uphold the new responsibilities. Decidedly if one state fails to uphold their responsibility this is now where State Sovereignty may be broken in order to protect people in danger of such crimes. First peaceful action is to be taken through humanitarian, diplomatic, or other means. If these fail to resolve the matter, the international community should come together in a “timely and decisive manner”. This shall all be worked on a case-by-case basis through the UN Security Council as well as the UN Charter.

Secretary-General's 2009 report

On 12 January 2009, UN Secretary-General Ban Ki-moon issued a report entitled Implementing the Responsibility to Protect Archived 2014-09-12 at the Wayback Machine. The report was the first comprehensive document from the UN Secretariat on the R2P, following Ban's stated commitment to turn the concept into policy. The Secretary-General's report set the tone and the direction for the discussion on the subject at the UN. The report proposes three-pillar approach to the R2P:

  • Pillar One stresses that states have the primary responsibility to protect their populations from genocide, war crimes, ethnic cleansing, and crimes against humanity.
  • Pillar Two addresses the international community's commitment to help states build capacity to protect their populations from genocide, war crimes, ethnic cleansing, and crimes against humanity, and to help those under stress before crises and conflicts break out.
  • Pillar Three focuses on the responsibility of international community to act in a timely and decisive way to prevent and halt genocide, ethnic cleansing, war crimes, and crimes against humanity when a state manifestly fails to protect its populations.

Global Centre for the Responsibility to Protect

The Global Centre for the Responsibility to Protect (GCR2P) is an international non-governmental organization that conducts research and advocacy for the Responsibility to protect. The Centre is based at the Graduate Center, CUNY, New York City with an office also located in Geneva.

United Nations

At the 2005 World Summit, UN member states included R2P in the Outcome Document agreeing to Paragraphs 138 and 139 as written in its Definition. These paragraphs gave final language to the scope of R2P. It applies to the four mass atrocities crimes only. It also identifies to whom the R2P protocol applies; i.e., nations first, and regional and international communities second. Since then, the UN has been actively engaged with the development of the R2P. Several resolutions, reports, and debates have emerged through the UN forum.

Security Council

The Security Council has reaffirmed its commitment to the R2P in more than 80 resolutions. The first such resolution came in April 2006, when the Security Council reaffirmed the provisions of paragraphs 138 and 139 in Resolution 1674, formalizing their support for the R2P. In 2009, the Council again recognized states' primary responsibility to protect and reaffirmed paragraphs 138 and 139 in resolution 1894.

Additionally, the Security Council has mentioned the R2P in several country-specific resolutions:

Secretary-General reports

In January 2009, UN Secretary-General Ban Ki-moon released UN Secretariat's first comprehensive report on the R2P, called Implementing the Responsibility to Protect Archived 2014-09-12 at the Wayback Machine. His report led to a debate in the General Assembly in July 2009 and the first time since 2005 that the General Assembly had come together to discuss the R2P. Ninety-four member states spoke. Most supported the R2P principle, although some important concerns were voiced. They discussed how to implement the R2P in crisis situations around the world. The debate highlighted the need for regional organizations like the African Union to play a strong role in implementing R2P; the need for stronger early warning mechanisms in the UN; and the need to clarify the roles UN bodies would play in implementing R2P.

One outcome of the debate was the first resolution referencing R2P adopted by the General Assembly. The Resolution (A/RES/63/308) showed that the international community had not forgotten about the concept of the R2P and it decided "to continue its consideration of the responsibility to protect".

In subsequent years, the Secretary-General would release a new report, followed by another debate in the General Assembly.

In 2010, the report was titled Early Warning, Assessment and the Responsibility to Protect Archived 2018-12-22 at the Wayback Machine. The informal interactive dialogue was held on 9 August 2010, with 49 member states, two regional organizations, and two civil society organizations speaking at the event. The discussion had a resoundingly positive tone, with virtually all of those that spoke stressing a need to prevent atrocities and agreeing that effective early warning is a necessary condition for effective prevention and early action. Objections were expressed by a small number of member states; namely Nicaragua, Iran, Pakistan, Sudan, and Venezuela.

In 2011, the report analyzed The Role of Regional and Subregional Arrangements in Implementing the Responsibility to Protect Archived 2018-12-22 at the Wayback Machine. At the debate on 12 July 2011, statements were made by 43 member states, three regional organizations, and four civil society representatives. The biggest challenge to R2P was considered cooperation with, and support between, the UN and regional bodies in times of crisis. Member states acknowledged the importance of resolving this challenge through the unique advantages regional organizations possess in preventing and reacting to mass atrocities.

In 2012, the focus was on Responsibility to Protect: Timely and Decisive Response Archived 2018-12-22 at the Wayback Machine. The debate followed on 5 September 2012 saw interventions address the third pillar of the R2P and the diversity of non-coercive and coercive measures available for a collective response to mass atrocity crimes.

In 2013, the Secretary-General focused on Responsibility to Protect: State responsibility and prevention Archived 2018-12-22 at the Wayback Machine. The debate following the report was held on 11 September 2013. A panel of UN, member state, and civil society experts delivered presentations, after which 68 member states, 1 regional organization, and 2 civil society organizations made statements.

Special Advisors on the Prevention of Genocide and the Responsibility to Protect

In 2004, following the genocidal violence in Rwanda and the Balkans, UN Secretary-General Kofi Annan appointed Juan E. Méndez as Special Adviser to fill critical gaps in the international system that allowed those tragedies to go unchecked. In 2007, Secretary-General Ban Ki-moon appointed Francis M. Deng on a full-time basis at the level of Under-Secretary-General. Around the same time, he also appointed Edward Luck as the Special Adviser who focuses on the R2P, on a part-time basis at the level of Assistant Secretary-General.

The Special Adviser on the Responsibility to Protect leads the conceptual, political, institutional, and operational development of the R2P. The Special Adviser on the Prevention of Genocide acts as a catalyst to raise awareness of the causes and dynamics of genocide, to alert relevant actors where there is a risk of genocide, and to advocate and mobilize for appropriate action. The mandates of the two Special Advisers are distinct but complementary. The efforts of their Office include alerting relevant actors to the risk of genocide, war crimes, ethnic cleansing, and crimes against humanity; enhancing the capacity of the UN to prevent these crimes, including their incitement; and working with member states, regional and sub-regional arrangements, and civil society to develop more effective means of response when they do occur.

Both Special Advisers Deng and Luck ended their assignments with the Office in July 2012. On 17 July 2012, Secretary-General Ban Ki-moon appointed Adama Dieng of Senegal as his Special Adviser on the Prevention of Genocide. On 12 July 2013, Jennifer Welsh of Canada was appointed as the Special Advisor on the Responsibility to Protect.

In practice

Kenya, 2007-2008

From December 2007 to January 2008, Kenya was swept by a wave of ethnic violence triggered by a disputed presidential election held on 27 December 2007. On 30 December 2007, Mwai Kibaki was declared the winner of the presidential elections and was sworn in as president a couple of hours later. The announcement of the results triggered widespread and systematic violence resulting in more than 1,000 deaths and the displacement of over 500,000 civilians. Clashes were characterized by the ethnically targeted killings of people aligned with the two major political parties, the Orange Democratic Movement (ODM) and the Party of National Unity (PNU).

External intervention was almost immediate. French Foreign and European Affairs Minister Bernard Kouchner made an appeal to the UN Security Council in January 2008 to react "in the name of the responsibility to protect" before Kenya plunged into a deadly ethnic conflict. On 31 December 2007, UN Secretary-General Ban Ki-moon issued a statement expressing concern for the ongoing violence and calling for the population to remain calm and for Kenyan security forces to show restraint. On 10 January 2008, former UN Secretary-General Kofi Annan was accepted by both the ODM and the PNU as the African Union Chief Mediator. Mediation efforts led to the signing of a power-sharing agreement on 28 February 2008. The agreement established Mwai Kibaki as President and Raila Odinga as Prime Minister, as well as the creation of three commissions: the Commission of Inquiry on Post-Election Violence (CIPEV); the Truth, Justice and Reconciliation Commission; and the Independent Review Commission on the General Elections. This rapid and coordinated reaction by the international community was praised by Human Rights Watch as "a model of diplomatic action under the 'Responsibility to Protect' principles".

Ivory Coast, 2011

On 30 March 2011, in response to the escalating post-election violence against the population of Ivory Coast in late 2010 and early 2011, the Security Council unanimously adopted resolution 1975 condemning the gross human rights violations committed by supporters of both ex-President Laurent Gbagbo and President Alassane Ouattara. The resolution cited "the primary responsibility of each State to protect civilians", called for the immediate transfer of power to President Ouattara, the victor in the elections, and reaffirmed that the United Nations Operation in Ivory Coast (UNOCI) could use "all necessary means to protect life and property." On 4 April 2011, in an effort to protect the people of Ivory Coast from further atrocities, UNOCI began a military operation, and President Gbagbo's hold on power ended on 11 April when he was arrested by President Ouattara's forces. In November 2011, President Gbagbo was transferred to the International Criminal Court to face charges of crimes against humanity as an "indirect co-perpetrator" of murder, rape, persecution, and other inhumane acts. On 26 July 2012, the Council adopted resolution 2062 renewing the mandate of UNOCI until 31 July 2013. The mission officially ended on 30 June 2017.

Libya, 2011

President Barack Obama speaking on the military intervention in Libya at the National Defense University.

Libya was the first case where the Security Council authorized a military intervention citing the R2P. Following widespread and systematic attacks against the civilian population by the Libyan regime, and language used by Muammar Gaddafi that reminded the international community of the genocide in Rwanda, the Security Council unanimously adopted resolution 1970 on 26 February 2011, making explicit reference to the R2P. Deploring what it called "the gross and systematic violation of human rights" in strife-torn Libya, the Security Council demanded an end to the violence, "recalling the Libyan authorities' responsibility to protect its population", and imposed a series of international sanctions. The Council also decided to refer the situation to the International Criminal Court.

In resolution 1973, adopted on 17 March 2011, the Security Council demanded an immediate ceasefire in Libya, including an end to ongoing attacks against civilians, which it said might constitute "crimes against humanity". The Council authorized member states to take "all necessary measures" to protect civilians under threat of attack in the country, while excluding a foreign occupation force of any form on any part of Libyan territory. A few days later, acting on the resolution, NATO planes started striking at Gaddafi's forces. NATO subsequently came under scrutiny for its behavior during the air strikes; concerns included the fact that the intervention quickly moved to regime-change and that there were allegations regarding aerial bombardments that may have caused civilian casualties.

Central African Republic (CAR), 2013

In December 2012, a loose rebel coalition named the Séléka initiated a military campaign to overthrow the government of the Central African Republic (CAR) and its then-president, Francois Bozizé. The Séléka, composed mostly of factions of armed groups in the northeast of the state, accused Bozizé's government of neglecting their region. They rapidly captured several strategic towns and were poised to take the capital city of Bangui. A hasty intervention by Chad and the Economic Community of Central African States (ECCAS) persuaded the Séléka to negotiate with Bozizé's government. The result, the Libreville Agreement of January 2013, installed a three-year power-sharing arrangement.

However, ECCAS failed to monitor the implementation of the Libreville Agreement and Bozizé did not undertake any of the reforms necessary under the transition agreement. Séléka resurged and took control of Bangui and fifteen of CAR's sixteen provinces on 24 March 2013. Séléka's leader, Michel Djotodia, proclaimed himself President, set up the National Transitional Council (NTC), and suspended CAR's constitution. A hurried ECCAS summit on 4 April 2013, which did not yet recognize Djotodia as President, called for the creation of a Transitional National Council (TNC), which would create a new constitution, conduct elections in eighteen months, and select an interim President. On 13 April, the TNC chose the sole candidate vying for interim president position, Michel Djotodia.

From December 2012 onward, Séléka forces, who are predominantly Muslim, committed grave human rights abuses against civilians throughout the country and especially targeted the majority Christian population. In response, Christian civilians formed "anti-balaka" ("anti-machete") militias, which have conducted vicious reprisals against Muslims. Extrajudicial killings of Muslim and Christian civilians have been carried out, including "door to door" searches by rival militias and mobs seeking potential victims.

The situation in CAR rapidly deteriorated after 5 December 2013, after an attack in Bangui by anti-balaka militias and loyalists of ousted President François Bozizé. The attack against former Séléka rebels sparked widespread violence throughout the capital as well as in Ouham province in the northwest. The violence marked a significant escalation of the conflict in CAR. Anti-balaka forces launched another attack against Muslim neighborhoods of Bangui on 20 December, spurring a cycle of renewed violence that led to at least 71 deaths by 24 December. A mass grave of at least 30 people who were reportedly executed and exhibited signs of torture was discovered on 25 December. The UN Office for the Coordination of Humanitarian Affairs (OCHA) estimates a further 40 civilians were killed on 25 December as violence continued between anti-balaka and ex-Séléka forces. Eight African Union (AU) peacekeepers were also killed between 25 and 26 December.

According to OCHA, by September 2013 there were almost 400,000 internally displaced people and about 65,000 new refugees in neighbouring countries. Humanitarian agencies alerted public opinion to the critical situation, stressing that 2.3 million CAR citizens (half the population) were in need of humanitarian assistance.

CAR and the R2P

The crisis in the CAR was a case for the R2P, due to mass atrocity crimes being committed by both sides. During a Security Council briefing on 25 November, UN Deputy-Secretary-General Jan Eliasson said that the world faced "a profoundly important test of international solidarity and of our responsibility to protect" in CAR. The Security Council passed Resolution 2127 on 5 December, emphasizing that the NTC has the primary responsibility to protect the civilian population in CAR. The resolution granted a Chapter VII mandate to AU and French forces to protect civilians and restore security, imposed an arms embargo, and established a UN Commission of Inquiry.

In the beginning, the international response to the coup was purely diplomatic: members of the International Contact Group insisted that Michel Djotodia respect the principles set out in the Libreville agreement. The African Union was the first to react when it announced a new African-led International Support Mission for CAR (MISCA) in July 2013. However, MISCA was ineffective in reversing the deteriorating security situation. Although its mandate was well-defined, there was general agreement that it lacked the resources to fulfill its mission. The UN General Assembly put CAR on the international agenda in September. Resolution 2121, adopted on 10 October 2013 and sponsored by France, strengthened and broadened the mandate of the UN Integrated Peacebuilding Office in the Central African Republic (BINUCA). Aware that MISCA alone would be unable to adequately tackle the growing insecurity, France changed its initial position from disengagement to military contribution, as announced by François Hollande on 20 November 2013, who said that French forces would be reinforced by almost 1,000 troops for a six-month period. France began to deploy troops in CAR after receiving authorization from the Security Council on 5 December 2013 with Resolution 2127, which authorizes MISCA and French forces to take "all necessary measures" to protect civilians and restore security in CAR. French soldiers immediately began to patrol in Bangui.

On 7 February 2014, it was reported that the International Criminal Court's chief prosecutor Fatou Bensouda said that she had "opened a preliminary investigation into possible war crimes in the Central African Republic".

Syria

Over the last nine years, Syria has been in constant conflict. The war in Syria has directly killed 500,000 people, generated 5 million refugees, and internally displaced 7 million people. To help stop these atrocities the International Syria Support Group (ISSG), the UN, European Union, the League of Arab States, and other countries had agreed to meet to discuss the situation at stake. The conclusion was made that the full implementation of UN Security Council Resolution 2254, which increased the delivery of humanitarian aid, as well as a nationwide cessation of hostilities, was required in order to help those in need. The Commission on Inquiry, mandated by the Human Rights Council, has found the Syrian government while working with allied militias, has committed large-scale massacres, perpetrated war crimes and gross violations of international humanitarian law as a matter of state policy. The Commission of Inquiry's third report had stated that the government had committed crimes against humanity through extermination, murder, rape and other forms of sexual violence, torture, imprisonment, enforced disappearance, and other inhuman acts. Due to this statement, the UN Human Rights Council has adopted at least 16 different resolutions with regard to the atrocities taking place in Syria. Despite all efforts and resolutions adopted to help uphold R2P, humanitarian aid has had limited success in reaching the affected populations.

Burundi

The country of Burundi is at grave risk for a possible civil war, if violence is not stopped. The civilians of Burundi face the serious and eminent risk of mass atrocities due to the ongoing political violence that threatens the stability of Burundi. The citizens of Burundi are being harmed through mass atrocity crimes due to targeted killings, widespread violations and abuses of human rights. Violence had increased after President Pierre Nkurnziza had announced he was seeking a third term in the country’s elections, and instructing his citizens to disarm or face action by Burundian Security forces and be labeled enemies of the nation. The Office of the High Commissioner for Human Rights reports cases of sexual violence by security forces, hate speech, and incitement to violence by some government officials. Responses by the international community include a Security Council-mandated police force with the goal of monitoring the situation. This police force has been rejected by Burundi.

Yemen Crisis

With the current armed conflict in Yemen, many civilians are facing mass atrocity crimes. These crimes are a result of the violence between pro-government forces and regional military as they fight against the Houthi rebels. The Houthi rebels and pro-Saleh personnel currently control a majority of Yemen, including the country's capital, Sana’a. In addition to the violence between these groups the nation has also been barraged by Saudi-led airstrikes for years. Between 26 March 2015 and 8 November 2018, the conflict has resulted in over 6,872 civilian deaths, the majority of these from Saudi-led airstrikes. The violence has also led to 2.4 million Yemeni civilians being forcibly displaced leaving 82 percent of the population, equivalent to 21.2 million people, in need of humanitarian assistance. The ongoing violence in Yemen has allowed third-party armed groups, such as Al-Qaeda, to take advantage of the instability in the nation.

Russian invasion of Ukraine, 2022

Russia’s February 24, 2022 invasion of Ukraine has already had an extreme impact on bordering countries. Hundreds of thousands of refugees have been flooding Romania, Poland, and other countries in search of safety. While Ukraine is not a part of NATO, and thus not entitled to the security protections offered by the thirty member nations, NATO Member States have considered the risk to sovereignty that Russia’s invasion of Ukraine poses. NATO allies are prepared to defend NATO territory if Russia were to attempt to expand its incursion on the territory of NATO Member States.

Praise

Anne-Marie Slaughter from Princeton University has called R2P "the most important shift in our conception of sovereignty since the Treaty of Westphalia in 1648."

Louise Arbour from the International Crisis Group said that "The responsibility to protect is the most important and imaginative doctrine to emerge on the international scene for decades."

Francis Deng, former UN Special Advisor on the Prevention of Genocide, stated that "R2P is one of the most powerful and promising innovations on the international scene."

Political scientist Alex Bellamy argues (i) that there is evidence of behavioral change in the way international society responds to mass killing and (ii) that R2P considerations have influenced behavior. On the first point, Bellamy argues that criticism of R2P as insufficient change is driven by a small subset of cases (Darfur, Libya and Syria) that are not indicative of strong trends. On the second point, Bellamy finds that R2P language is used in UNSC deliberations and in the rhetoric of world leaders.

International relations professor Amitai Etzioni notes R2P challenges the Westphalian norm that state sovereignty is “absolute.” R2P establishes “conditional” state sovereignty contingent upon fulfilling certain domestic and international obligations. Etzioni considers the R2P norm of conditional sovereignty a communitarian approach as it recognizes states have the right to self-determination and self-governance, but they also have a responsibility to the international community to protect the environment, promote peace, and not harm their state’s inhabitants.

Criticism

R2P and certain implementations of it have come under criticism by some states and individuals.

National sovereignty

One of the main concerns surrounding R2P is that it infringes upon national sovereignty. This concern is rebutted by the Secretary General Ban Ki-moon in the report Implementing the Responsibility to Protect. According to the first pillar of R2P, the state has the responsibility to protect its populations from mass atrocities and ethnic cleansing, and according to the second pillar the international community has the responsibility to help states fulfill their responsibility. Advocates of R2P claim that the only occasions where the international community will intervene in a state without its consent is when the state is either allowing mass atrocities to occur, or is committing them, in which case the state is no longer upholding its responsibilities as a sovereign. In this sense, R2P can be understood as reinforcing sovereignty. In 2004, the High-level Panel on Threats, Challenges and Change, set up by Secretary-General Kofi Annan, endorsed the emerging norm of R2P, stating that there is a collective international responsibility "...exercisable by the Security Council authorizing military intervention as a last resort, in the event of genocide and other large-scale killing, ethnic cleansing, and serious violations of humanitarian law which sovereign governments have proved powerless or unwilling to prevent."

Libya, 2011

On 19 March 2011, the Security Council approved Resolution 1973, which reiterated the responsibility of the Libyan authorities to protect the Libyan population. The UNSC resolution reaffirmed "that parties to armed conflicts bear the primary responsibility to take all feasible steps to ensure the protection of civilians." It demanded "an immediate ceasefire in Libya, including an end to the current attacks against civilians, which it said might constitute 'crimes against humanity'.... It imposed a ban on all flights in the country's airspace, a no-fly zone, and tightened sanctions on the Gadaffi government and its supporters." The resolution passed, with 10 in favor, 0 against, and 5 abstentions. Two of the five abstentions were China and Russia, both of which are permanent members of the Security Council.

India's UN Ambassador Hardeep Singh Puri stated that "the Libyan case has already given R2P a bad name" and that "the only aspect of the resolution of interest to them (international community) was use of all necessary means to bomb the hell out of Libya". Puri also alleged that civilians had been supplied with arms and that the no-fly zone had been implemented only selectively.

Critics, such as Russia and China, said that the intervening forces led by NATO in Libya had over-stepped their mandate by taking actions that ultimately led to the overthrow of Gaddafi. While the Security Council authorised an R2P-based intervention to protect against government reprisals in rebel-held Benghazi, the UN resolution was used to provide air support for the rebellion against Gaddafi, without which he would not have been overthrown. Critics said the actions of the West in Libya created global skepticism about proposals put to the UN by the West to intervene in Syria the same year, putting the future of R2P in question.

Syria, 2011: Russian and Chinese repudiation of abuse of R2P

Several attempts were made by the U.S. government in the course of 2011 to 2013 to pass Security Council resolutions invoking R2P to justify military intervention in the Syrian Civil War. These were vetoed by Russia and China. The Russian and Chinese governments both issued statements to the effect that, in their opinion, R2P had been abused by the U.S. as a pretext for "regime change", more particularly in the case of Libya, and that as far as they were concerned they would be extremely suspicious of any future Security Council resolutions invoking R2P, based on past experience. According to the UN's own 4 October 2011 coverage of the meeting of the Security Council:

[Russia's UN Ambassador Vitaly Churkin] was alarmed that compliance with Security Council resolutions in Libya had been considered a model for future actions by the North Atlantic Treaty Organization (NATO). It was important to see how that model had been implemented. The demand for a ceasefire had turned into a civil war, the humanitarian, social and military consequences of which had spilled beyond Libya. The arms embargo had turned into a naval blockade on west Libya. Such models should be excluded from global practice.

[…] [China's UN Ambassador Li Baodong] hoped that the [Syrian] Government would follow through on reform and a process of dialogue. The Council should encourage those objectives while respecting Syria's sovereignty's [sic] and territorial integrity. Any action it took should contribute to peace and stability and comply with the United Nations Charter principles of non-interference in internal affairs.

Military intervention

The question of military intervention under the third pillar of R2P remains controversial. Several states have argued that R2P should not allow the international community to intervene militarily on states, because to do so is an infringement upon sovereignty. Others argue that this is a necessary facet of R2P, and is necessary as a last resort to stop mass atrocities. A related argument surrounds the question as to whether more specific criteria should be developed to determine when the Security Council should authorize military intervention.

Structural Problems

Political scientist Roland Paris, a proponent of R2P, argues that several problems regarding usefulness and legitimacy inherent to R2P make it vulnerable to criticism: "the more R2P is employed as a basis for military action, the more likely it is to be discredited, but paradoxically, the same will hold true if R2P’s coercive tools go unused." Paris lists the following problems as inherent to R2P, making it difficult for proponents of R2P to defend R2P and emboldening critics:

  • The mixed-motives problem – The legitimacy of R2P rests upon its altruistic aim. However, states will often be wary to engage in humanitarian intervention unless the intervention is partly rooted in self-interest. The appearance that the intervention is not strictly altruistic consequently leads some to question its legitimacy.
  • The counterfactual problem – When R2P is successful, there will not be any clear-cut evidence of its success: a mass atrocity that did not occur but would have occurred without intervention. Defenders of R2P consequently have to rely on counterfactual arguments.
  • The conspicuous harm problem – While the benefits of the intervention will not be clearly visible, the destructiveness and costs of the intervention will be visible. This makes it more difficult for proponents of the intervention to defend the intervention. The destruction caused by the intervention also makes some question the legitimacy of the intervention due to the stated purpose of preventing harm.
  • The end-state problem – Humanitarian intervention is prone to expand the mission beyond simply averting mass atrocities. When successful at averting mass atrocities, the intervenors will often be forced to take upon themselves more expansive mandates to ensure that threatened populations will be safe after the intervenors leave.
  • The inconsistency problem – Due to the aforementioned problems, in addition to the belief that a particular military action is likely to cause more harm than good, states may fail to act in situations where mass atrocities loom. The failure to intervene in any and all situations where there is a risk of mass atrocities lead to charges of inconsistency.

Sunday, March 19, 2023

Dictatorship of the proletariat

From Wikipedia, the free encyclopedia

In Marxist philosophy, the dictatorship of the proletariat is a condition in which the proletariat holds state power. The dictatorship of the proletariat is the intermediate stage between a capitalist economy and a communist economy, whereby the post-revolutionary state seizes the means of production, compels the implementation of direct elections on behalf of and within the confines of the ruling proletarian state party, and instituting elected delegates into representative workers' councils that nationalise ownership of the means of production from private to collective ownership. During this phase, the administrative organizational structure of the party is to be largely determined by the need for it to govern firmly and wield state power to prevent counterrevolution and to facilitate the transition to a lasting communist society. Other terms commonly used to describe the dictatorship of the proletariat include socialist state, proletarian state, democratic proletarian state, revolutionary dictatorship of the proletariat and democratic dictatorship of the proletariat. In Marxist philosophy, the term dictatorship of the bourgeoisie is the antonym to the dictatorship of the proletariat.

Theoretical approaches

The socialist revolutionary Joseph Weydemeyer coined the term dictatorship of the proletariat, which Karl Marx and Friedrich Engels adopted to their philosophy and economics. The term dictatorship indicates full control of the means of production by the state apparatus. The Paris Commune (1871), which controlled the capital city for two months, before being suppressed, was an example of the dictatorship of the proletariat. There are multiple popular trends for this political thought, all of which believe the state will be retained post-revolution for its enforcement capabilities:

  • Marxism–Leninism is an interpretation of Marxism by Vladimir Lenin and his successors. It seeks to organise a vanguard party to lead a proletarian uprising to assume power of the state, the economy, the media, and social services (academia, health, etc.), on behalf of the proletariat and to construct a single-party socialist state representing a dictatorship of the proletariat. The dictatorship of the proletariat is to be governed through the process of democratic centralism, which Lenin described as "diversity in discussion, unity in action". Marxism–Leninism forms the official ideology of the ruling parties of China, Cuba, Laos and Vietnam and was the official ideology of the Communist Party of the Soviet Union from the late 1920s, and later of the other ruling parties making up the Eastern Bloc.
  • Libertarian Marxists criticize Marxism–Leninism for perceived differences from orthodox Marxism, opposing the Leninist principle of democratic centralism and the Marxist–Leninist interpretation of vanguardism. Along with Trotskyists, they also oppose the use of a one-party state which they view as inherently undemocratic; however, unlike Trotskyists, Libertarian Marxists are not Bolsheviks, and do not subscribe to democratic centralism nor soviet democracy. Rosa Luxemburg, a Marxist theorist, emphasized the role of the vanguard party as representative of the whole class and the dictatorship of the proletariat as the entire proletariat's rule, characterizing the dictatorship of the proletariat as a concept meant to expand democracy rather than reduce it—as opposed to minority rule in the dictatorship of the bourgeoisie.

In The Road to Serfdom (1944), the Austrian School economist Friedrich Hayek wrote that the dictatorship of the proletariat likely would destroy personal freedom as completely as does an autocracy. The European Commission of Human Rights found pursuing the dictatorship of the proletariat incompatible with the European Convention on Human Rights in Communist Party of Germany v. the Federal Republic of Germany (1957).

Karl Marx

While Karl Marx did not write much about the nature of the dictatorship of the proletariat, The Communist Manifesto (1848) stated "their ends can be attained only by the forcible overthrow of all existing social conditions." In light of the Hungarian Revolution of 1848, Marx wrote that "there is only one way in which the murderous death agonies of the old society and the bloody birth throes of the new society can be shortened, simplified and concentrated, and that way is revolutionary terror."

On 1 January 1852, the communist journalist Joseph Weydemeyer published an article entitled "Dictatorship of the Proletariat" in the German language newspaper Turn-Zeitung, where he wrote that "it is quite plain that there cannot be here any question of gradual, peaceful transitions" and recalled the examples of Oliver Cromwell (England) and Committee of Public Safety (France) as examples of "dictatorship" and "terrorism" (respectively) required to overthrow the bourgeoisie. In that year, Marx wrote to him, stating: "Long before me, bourgeois historians had described the historical development of this struggle between the classes, as had bourgeois economists their economic anatomy. My own contribution was (1) to show that the existence of classes is merely bound up with certain historical phases in the development of production; (2) that the class struggle necessarily leads to the dictatorship of the proletariat; [and] (3) that this dictatorship, itself, constitutes no more than a transition to the abolition of all classes and to a classless society."

Marx expanded upon his ideas about the dictatorship of the proletariat in his short 1875 work, Critique of the Gotha Program, a scathing criticism and attack on the principles laid out in the programme of the German Workers' Party (predecessor to the Social Democratic Party of Germany). The programme presented a moderate gradualist, reformist and evolutionary way to socialism as opposed to revolutionary socialist violent approach of the orthodox Marxists. As a result, the latter accused the Gotha program as being "revisionists" and ineffective. Nevertheless, he allowed for the possibility of a peaceful transition in some countries with strong democratic institutional structures (such as the case of Great Britain, the Netherlands and the United States), suggesting however that in other countries in which workers can not "attain their goal by peaceful means" the "lever of our revolution must be force", on the principle that the working people had the right to revolt if they were denied political expression.

Marx stated that in a proletarian-run society the state should control the "proceeds of labour" (i.e. all the food and products produced) and take from them that which was "an economic necessity", namely enough to replace "the means of production used up", an "additional portion for expansion of production" and "insurance funds" to be used in emergencies such as natural disasters. Furthermore, he believed that the state should then take enough to cover administrative costs, funds for the running of public services and funds for those who were physically incapable of working. Once enough to cover all of these things had been taken out of the "proceeds of labour", Marx believed that what was left should then be shared out amongst the workers, with each individual getting goods to the equivalent value of how much labour they had invested. In this meritocratic manner, those workers who put in more labour and worked harder would get more of the proceeds of the collective labour than someone who had not worked as hard. In the Critique, he noted that "defects are inevitable" and there would be many difficulties in initially running such a workers' state "as it emerges from capitalistic society" because it would be "economically, morally and intellectually... still stamped with the birth marks of the old society from whose womb it emerges", thereby still containing capitalist elements.

In summary, Marx's view of the dictatorship of the proletariat involved political experiments focused on dismantling state power and dispersing its functions among the workers.

Friedrich Engels

Force and violence played an important role in Friedrich Engels's vision of the revolution and rule of proletariat. In 1877, arguing with Eugen Dühring, Engels ridiculed his reservations against use of force, stating: "That force, however, plays yet another role in history, a revolutionary role; that, in the words of Marx, it is the midwife of every old society pregnant with a new one, that it is the instrument with the aid of which social movement forces its way through and shatters the dead, fossilised political forms."

In the 1891 postscript to The Civil War in France (1872) pamphlet, Engels stated: "Well and good, gentlemen, do you want to know what this dictatorship looks like? Look at the Paris Commune. That was the Dictatorship of the Proletariat." To avoid bourgeois political corruption, Engels claimed that "the Commune made use of two infallible expedients. In this first place, it filled all posts—administrative, judicial, and educational—by election on the basis of universal suffrage of all concerned, with the right of the same electors to recall their delegate at any time. And, in the second place, all officials, high or low, were paid only the wages received by other workers. The highest salary paid by the Commune to anyone was 6,000 francs. In this way an effective barrier to place-hunting and careerism was set up, even apart from the binding mandates to delegates [and] to representative bodies, which were also added in profusion." In the same year, he criticised "anti-authoritarian socialists", again referring to the methods of the Paris Commune, remarking: "A revolution is certainly the most authoritarian thing there is; it is the act whereby one part of the population imposes its will upon the other part by means of rifles, bayonets and cannon—authoritarian means, if such there be at all; and if the victorious party does not want to have fought in vain, it must maintain this rule by means of the terror which its arms inspire in the reactionists. Would the Paris Commune have lasted a single day if it had not made use of this authority of the armed people against the bourgeois?".

Marx's attention to the Paris Commune placed the commune in the centre of later Marxist forms. This statement was written in "Address of the Central Committee to the Communist League", which is credited to Marx and Engels: "[The workers] must work to ensure that the immediate revolutionary excitement is not suddenly suppressed after the victory. On the contrary, it must be sustained as long as possible. Far from opposing the so-called excesses—instances of popular vengeance against hated individuals or against public buildings with which hateful memories are associated—the workers' party must not only tolerate these actions but must even give them direction."

Vladimir Lenin

In the 20th century, Vladimir Lenin developed his own variation of Marxism, known as Leninism—the adaptation of Marxism to the socio-economic and political conditions of Imperial Russia (1721–1917). This body of theory later became the official ideology of some Communist states. Lenin wrote that the Marxist concept of dictatorship meant an entire societal class holds political and economic control, within a democratic system. Lenin argued for the destruction of the foundations of the bourgeois state and its replacement with what David Priestland described as an "ultra-democratic" dictatorship of the proletariat based on the Paris Commune's system.

The State and Revolution (1917) explicitly discusses the practical implementation of "dictatorship of the proletariat" through means of violent revolution. Lenin denies any reformist interpretations of Marxism such as these of Eduard Bernstein and Karl Kautsky's. Lenin especially focused on Engels' phrase of the state "withering away", denying that it could apply to "bourgeois state" and highlighting that Engels work is mostly "panegyric on violent revolution". Based on these arguments, he denounces reformists as "opportunistic", reactionary and points out violent revolution as the only method of introducing dictatorship of the proletariat compliant with Marx and Engels' work.

In Imperial Russia, the Paris Commune model form of government was realised in the soviets (councils of workers and soldiers) established in the Russian Revolution of 1905, whose revolutionary task was deposing the capitalist (monarchical) state to establish socialism—the dictatorship of the proletariat—the stage preceding communism. In Russia, the Bolshevik Party (described by Lenin as the "vanguard of the proletariat") elevated the soviets to power in the October Revolution of 1917. Throughout 1917, Lenin argued that the Russian Provisional Government was unrepresentative of the proletariat's interests because in his estimation they represented the dictatorship of the bourgeoisie. He argued that because they continually put off democratic elections, they denied the prominence of the democratically constituted soviets and all the promises made by liberal bourgeois parties prior to the February Revolution remained unfulfilled, the soviets would need to take power for themselves.

Proletarian government

Lenin in 1920

Lenin argued that in an underdeveloped country such as Russia the capitalist class would remain a threat even after a successful socialist revolution. As a result, he advocated the repression of those elements of the capitalist class that took up arms against the new soviet government, writing that as long as classes existed a state would need to exist to exercise the democratic rule of one class (in his view, the working class) over the other (the capitalist class). Lenin wrote that "[d]ictatorship does not necessarily mean the abolition of democracy for the class that exercises the dictatorship over other classes; but it does mean the abolition of democracy (or very material restriction, which is also a form of abolition) for the class over which, or against which, the dictatorship is exercised." After World War I, Karl Kautsky became a critic of the Bolshevik Revolution, and was famously denounced by Lenin as a "renegade".

The use of violence, terror and rule of a single communist party was criticised by other Marxists, including Karl Kautsky, and Rosa Luxemburg, as well as Anarcho-Communists like Peter Kropotkin. In the early 1930s, the socialist movements that did not support the Bolshevik party line were condemned by the Communist International and called social fascism.

Soviet democracy granted voting rights to the majority of the populace who elected the local soviets, who elected the regional soviets and so on until electing the Supreme Soviet of the Soviet Union. Capitalists were disenfranchised in the Russian soviet model. However, according to Lenin in a developed country it would be possible to dispense with the disenfranchisement of capitalists within the democratic proletarian dictatorship as the proletariat would be guaranteed of an overwhelming majority. The Bolsheviks in 1917–1924 did not claim to have achieved a communist society. In contrast the preamble to the 1977 Constitution (Fundamental Law) of the Union of Soviet Socialist Republics (the "Brezhnev Constitution"), stated that the 1917 Revolution established the dictatorship of the proletariat as "a society of true democracy" and that "the supreme goal of the Soviet state is the building of a classless, communist society in which there will be public, communist self-government."

Banning of opposition parties and factions

During the Russian Civil War (1918–1922), all the major opposition parties either took up arms against the new Soviet government, took part in sabotage, collaboration with the deposed Tsarists, or made assassination attempts against Lenin and other Bolshevik leaders. When opposition parties such as the Cadets and Mensheviks were democratically elected to the Soviets in some areas, they proceeded to use their mandate to welcome in Tsarist and foreign capitalist military forces. In one incident in Baku, the British military, once invited in, proceeded to execute members of the Bolshevik Party (who had peacefully stood down from the Soviet when they failed to win the elections). As a result, the Bolsheviks banned each opposition party when it turned against the Soviet government. In some cases, bans were lifted. This banning of parties did not have the same repressive character as later bans under Stalin would.

Internally, Lenin's critics argued that such political suppression always was his plan. Supporters argued that the reactionary civil war of the foreign-sponsored White movement required it—given Fanya Kaplan's unsuccessful assassination of Lenin on 30 August 1918 and the successful assassination of Moisei Uritsky the same day. After 1919, the Soviets had ceased to function as organs of democratic rule as the famine induced by forced grain requisitions led to the Soviets emptying out of ordinary people. Half the population of Moscow and a third of Petrograd had by this stage fled to the countryside to find food and political life ground to a halt.

The Bolsheviks became concerned that under these conditions—the absence of mass participation in political life and the banning of opposition parties—counter-revolutionary forces would express themselves within the Bolshevik Party itself (some evidence existed for this in the mass of ex-opposition party members who signed up for Bolshevik membership immediately after the end of the Civil War). Despite the principle of democratic centralism in the Bolshevik Party, internal factions were banned. This was considered an extreme measure and did not fall within Marxist doctrine. The ban remained until the Soviet Union's dissolution in 1991. In 1921, vigorous internal debate and freedom of opinion were still present within Russia and the beginnings of censorship and mass political repression had not yet emerged. The Workers Opposition faction continued to operate despite being nominally dissolved. The debates of the Communist Party of the Soviet Union continued to be published until 1923.

USSR after Stalin

At the 22nd Congress of the Communist Party of the Soviet Union, Nikita Khrushchev declared an end to the "dictatorship of the proletariat" and the establishment of the "all people's government".

China

At its founding, the People's Republic of China took the form of a people's democratic dictatorship. In summary, this meant a democracy for the revolutionary people (viewed as the great majority of the population) and the coercive measures implicit in "dictatorship" for counterrevolutionaries. This form of state in favor of the peasantry, proletariat, and others who could assert revolutionary consciousness made no pretense of impartiality.

In the Maoist view of the dictatorship of the proletariat was not exercised by the proletariat as a class in and of itself, but instead by those with the correct "proletarian consciousness." The beliefs and values which comprised the necessary Maoist proletarian consciousness were matters of political and intellectual debate, subject to re-definition over time.

The Great Proletarian Cultural Revolution (GPCR) questioned the dictatorship of the proletariat as previously implemented in socialism, particularly the fact that state functions had ultimately became the purview of party officials/cadres instead of becoming more broadly dispersed. One of the GPCR's major components was a form of mass politics intended to put state power into the hands of the common people. As Mao told the Red Guards in the early phase of the Cultural Revolution, all of them had "to be concerned about the affairs of the state." Ultimately, the GPCR failed to complete this reimagining of what the dictatorship of the proletariat might be.

Contemporary perspectives

Communist Party of the Philippines theorist and activist Jose Maria Sison describes the dictatorship of the proletariat as a "socialist democracy" for the proletariat and the other exploited classes, without which a proletarian state is incapable of securing democracy for the entire people. Sison writes, "While dictatorship of the proletariat may sound terrifying to some and evoke images of indiscriminate acts of violence, it is a well-established principle of scientific socialism to remove the economic basis of class oppression and exploitation and to give even the members of the erstwhile exploiting classes the amplest opportunity to remold themselves and contribute what they can to the progress of socialist society." Under this conception, the dictatorship of the proletariat makes political allowances and respects legitimate interests of sections of the bourgeoisie which join the revolution because "it has never occurred that the proletariat has ascended to power without allies." In contrast, “the coercive apparatuses of class dictatorship are applied on those who have no desire but to destroy or subvert the socialist society.”

Leninism

From Wikipedia, the free encyclopedia
Vladimir Lenin, whose policies and politics allowed the Bolshevik vanguard party to realise the October Revolution in Russia in 1917

Leninism is a political ideology developed by Russian Marxist revolutionary Vladimir Lenin that proposes the establishment of the dictatorship of the proletariat led by a revolutionary vanguard party as the political prelude to the establishment of communism. The function of the Leninist vanguard party is to provide the working classes with the political consciousness (education and organisation) and revolutionary leadership necessary to depose capitalism in the Russian Empire (1721–1917).

Leninist revolutionary leadership is based upon The Communist Manifesto (1848), identifying the communist party as "the most advanced and resolute section of the working class parties of every country; that section which pushes forward all others." As the vanguard party, the Bolsheviks viewed history through the theoretical framework of dialectical materialism, which sanctioned political commitment to the successful overthrow of capitalism, and then to instituting socialism; and, as the revolutionary national government, to realise the socio-economic transition by all means.

In the aftermath of the October Revolution (1917), Leninism was the dominant version of Marxism in Russia and the basis of soviet democracy, the rule of directly elected soviets. In establishing the socialist mode of production in Bolshevik Russia—with the Decree on Land (1917), war communism (1918–1921), and the New Economic Policy (1921–1928)—the revolutionary régime suppressed most political opposition, including Marxists who opposed Lenin's actions, the anarchists and the Mensheviks, factions of the Socialist Revolutionary Party and the Left Socialist-Revolutionaries. The Russian Civil War (1917–1922), which included the seventeen-army Allied intervention in the Russian Civil War (1917–1925), and left-wing uprisings against the Bolsheviks (1918–1924), was an external and internal war which transformed Bolshevik Russia into the Russian Socialist Federative Soviet Republic (RSFSR), the core republic of the Union of Soviet Socialist Republics (USSR).

As revolutionary praxis, Leninism originally was neither a proper philosophy nor a discrete political theory. Leninism comprises politico-economic developments of orthodox Marxism and Lenin's interpretations of Marxism, which function as a pragmatic synthesis for practical application to the actual conditions (political, social, economic) of the post-emancipation agrarian society of Imperial Russia in the early 20th century. As a political-science term, Lenin's theory of proletarian revolution entered common usage at the fifth congress of the Communist International (1924), when Grigory Zinoviev applied the term Leninism to denote "vanguard-party revolution." Leninism was accepted as part of CPSU's vocabulary and doctrine around 1922, and in January 1923, despite objections from Lenin, it entered the public vocabulary.

Historical background

In the 19th century, Karl Marx and Friedrich Engels wrote the Manifesto of the Communist Party (1848), in which they called for the political unification of the European working classes in order to achieve communist revolution; and proposed that because the socio-economic organisation of communism was of a higher form than that of capitalism, a workers' revolution first would occur in the industrialised countries. In Germany, Marxist social democracy was the political perspective of the Social Democratic Party of Germany, inspiring Russian Marxists, such as Lenin.

In the early 20th century, the socio-economic backwardness of Imperial Russia (1721–1917)—combined and uneven economic development—facilitated rapid and intensive industrialisation, which produced a united, working-class proletariat in a predominantly agrarian society. Moreover, because industrialisation was financed chiefly with foreign capital, Imperial Russia did not possess a revolutionary bourgeoisie with political and economic influence upon the workers and the peasants, as had been the case in the French Revolution (1789–1799) in the 18th century. Although Russia's political economy was agrarian and semi-feudal, the task of democratic revolution fell to the urban, industrial working class as the only social class capable of effecting land reform and democratisation, in view that the Russian bourgeoisie would suppress any revolution.

In the April Theses (1917), the political strategy of the October Revolution (7–8 November 1917), Lenin proposed that the Russian revolution was not an isolated national event but a fundamentally international event—the first socialist revolution in the world. Lenin's practical application of Marxism and proletarian revolution to the social, political, and economic conditions of agrarian Russia motivated and impelled the "revolutionary nationalism of the poor" to depose the absolute monarchy of the three-hundred-year dynasty of the House of Romanov (1613–1917), as tsars of Russia.

Imperialism

In Imperialism, the Highest Stage of Capitalism (1916), Lenin's economic analyses indicated that capitalism would transform into a global financial system, by which industrialised countries exported financial capital to their colonies and so realise the exploitation of the labour of the natives and the exploitation of the natural resources of their countries. Such superexploitation allows wealthy countries to maintain a domestic labour aristocracy with a slightly higher standard of living than most workers, ensuring peaceful labour–capital relations in the capitalist homeland. Therefore, a proletarian revolution of workers and peasants could not occur in capitalist countries whilst the imperialist global-finance system remained in place. The first proletarian revolution would have to occur in an underdeveloped country, such as Imperial Russia, the politically weakest country in the capitalist global-finance system in the early 20th century. In the United States of Europe Slogan (1915), Lenin wrote:

Workers of the world, unite!—Uneven economic and political development is an absolute law of capitalism. Hence the victory of socialism is possible, first in several, or even in one capitalist country taken separately. The victorious proletariat of that country, having expropriated the capitalists and organised its own socialist production, would stand up against the rest of the world, the capitalist world.

— Collected Works, vol. 18, p. 232
First edition Russian cover of Lenin's 1917 book Imperialism, the Newest Stage of Capitalism

In "Left-Wing" Communism: An Infantile Disorder (1920), Lenin wrote:

The more powerful enemy can be vanquished only by exerting the utmost effort, and by the most thorough, careful, attentive, skillful and obligatory use of any, even the smallest, rift between the enemies, any conflict of interests among the bourgeoisie of the various countries and among the various groups or types of bourgeoisie within the various countries, and also by taking advantage of any, even the smallest, opportunity of winning a mass ally, even though this ally is temporary, vacillating, unstable, unreliable and conditional. Those who do not understand this reveal a failure to understand even the smallest grain of Marxism, of modern scientific socialism in general. Those who have not proved in practice, over a fairly considerable period of time and in fairly varied political situations, their ability to apply this truth in practice have not yet learned to help the revolutionary class in its struggle to emancipate all toiling humanity from the exploiters. And this applies equally to the period before and after the proletariat has won political power.

— Collected Works, vol. 31, p. 23

Leninist praxis

Vanguard party

In Chapter II, "Proletarians and Communists", of The Communist Manifesto (1848), Marx and Engels present the communist party as the political vanguard solely qualified to lead the proletariat in revolution:

The Communists, therefore, are, on the one hand, practically the most advanced and resolute section of the working-class parties of every country, that section which pushes forward all others; on the other hand, theoretically, they have over the great mass of the proletariat the advantage of clearly understanding the lines of march, the conditions, and the ultimate general results of the proletarian movement. The immediate aim of the Communists is the same as that of all other proletarian parties: Formation of the proletariat into a class, overthrow of the bourgeois supremacy, conquest of political power by the proletariat.

The revolutionary purpose of the Leninist vanguard party is to establish the dictatorship of the proletariat with the working class's support. The communist party would lead the popular deposition of the Tsarist government and then transfer government power to the working class; that change of the ruling class—from the bourgeoisie to the proletariat—makes establishing socialism possible. In What Is To Be Done? (1902), Lenin said that a revolutionary vanguard party, recruited from the working class, should lead the political campaign because only in that way would the proletariat successfully realise their revolution; unlike the economic campaign of trade-union-struggle advocated by other socialist political parties and the anarcho-syndicalists. Like Marx, Lenin distinguished between the aspects of a revolution, the "economic campaign" (labour strikes for increased wages and work concessions) that featured diffused plural leadership; and the "political campaign" (socialist changes to society), which required the decisive, revolutionary leadership of the Bolshevik vanguard party.

Democratic centralism

Based upon the First International (IWA, International Workingmen's Association, 1864–1876), Lenin organised the Bolsheviks as a democratically centralised vanguard party; wherein free political speech was recognised as legitimate until policy consensus; afterwards, every member of the party was expected to abide by the agreed policy. Democratic debate was Bolshevik practice, even after Lenin banned factions among the Party in 1921. Despite being a guiding political influence, Lenin did not exercise absolute power and continually debated to have his points of view accepted as a course of revolutionary action. In Freedom to Criticise and Unity of Action (1905), Lenin said:

Of course, the application of this principle in practice will sometimes give rise to disputes and misunderstandings; but only on the basis of this principle can all disputes and all misunderstandings be settled honourably for the Party. ... The principle of democratic centralism and autonomy for local Party organisations implies universal and full freedom to criticise, so long as this does not disturb the unity of a definite action; it rules out all criticism which disrupts or makes difficult the unity of an action decided on by the Party.

Proletarian revolution

Before the October Revolution, despite supporting moderate political reform—including Bolsheviks elected to the Duma when opportune—Lenin said that capitalism could only be overthrown with proletarian revolution, not with gradual reforms—from within (Fabianism) and from without (social democracy)—which would fail because the bourgeoisie's control of the means of production determined the nature of political power in Russia. As epitomised in the slogan "For a Democratic Dictatorship of the Proletariat and Peasantry", a proletarian revolution in underdeveloped Russia required a united proletariat (peasants and industrial workers) to assume government power in the cities successfully. Moreover, owing to the middle-class aspirations of much of the peasantry, Leon Trotsky said that the proletarian leadership of the revolution would ensure truly socialist and democratic socio-economic change.

Dictatorship of the proletariat

1970 French edition of Lenin's 1917 book The State and Revolution

In Bolshevik Russia, government by direct democracy was realised and effected by the soviets (elected councils of workers), which Lenin said was the "democratic dictatorship of the proletariat" postulated in orthodox Marxism. The soviets comprised representative committees from the factories and the trade unions but excluded the capitalist social class to establish a proletarian government by and for the working class and the peasants. Concerning the political disenfranchisement of the capitalist social class in Bolshevik Russia, Lenin said that "depriving the exploiters of the franchise is a purely Russian question, and not a question of the dictatorship of the proletariat, in general. ... In which countries ...democracy for the exploiters will be, in one or another form, restricted ...is a question of the specific national features of this or that capitalism." In chapter five of The State and Revolution (1917), Lenin describes the dictatorship of the proletariat as:

the organisation of the vanguard of the oppressed as the ruling class for the purpose of crushing the oppressors. ... An immense expansion of democracy, which, for the first time, becomes democracy for the poor, democracy for the people, and not democracy for the rich ... and suppression by force, i.e. exclusion from democracy, for the exploiters and oppressors of the people—this is the change which democracy undergoes during the 'transition' from capitalism to communism.

Concerning the disenfranchisement from democracy of the capitalist social class, Lenin said: "Democracy for the vast majority of the people, and suppression by force, i.e. exclusion from democracy, of the exploiters and oppressors of the people—this is the change democracy undergoes during the transition from capitalism to communism." The dictatorship of the proletariat was effected with soviet constitutionalism, a form of government opposite to the dictatorship of capital (privately owned means of production) practised in bourgeois democracies. Under soviet constitutionalism, the Leninist vanguard party would be one of many political parties competing for election to government power. Nevertheless, because of the Russian Civil War (1917–1924) and the anti-Bolshevik terrorism of opposing political parties aiding the White Armies' counter-revolution, the Bolshevik government banned all other political parties, which left the Leninist vanguard party as the only political party in Russia. Lenin said that such political suppression was not philosophically inherent to the dictatorship of the proletariat.

Economics

The Bolshevik government nationalised industry and established a foreign-trade monopoly to allow the productive coordination of the national economy and so prevent Russian national industries from competing against each other. To feed the populaces of town and country, Lenin instituted war communism (1918–1921) as a necessary condition—adequate supplies of food and weapons—for fighting the Russian Civil War. In March 1921, the New Economic Policy (NEP, 1921–1929) allowed limited local capitalism (private commerce and internal free trade) and replaced grain requisitions with an agricultural tax managed by state banks. The NEP was meant to resolve food-shortage riots by the peasantry and allowed limited private enterprise; the profit motive encouraged farmers to produce the crops required to feed town and country; and to economically re-establish the urban working class, who had lost many workers to fight the counter-revolutionary Civil War. The NEP nationalisation of the economy then would facilitate the industrialisation of Russia, politically strengthen the working class, and raise the standards of living for all Russians. Lenin said that the appearance of new socialist states was necessary for strengthening Russia's economy in establishing Russian socialism. Lenin's socio-economic perspective was supported by the German Revolution of 1918–1919, the Italian insurrection and general strikes of 1920, and worker wage-riots in the UK, France, and the US.

National self-determination

In recognising and accepting nationalism among oppressed peoples, Lenin advocated their national right to self-determination and so opposed Russian chauvinism because such ethnocentrism was a cultural obstacle to establishing the dictatorship of the proletariat in every territory of the deposed Russian Empire (1721–1917). In The Right of Nations to Self-determination (1914), Lenin said:

We fight against the privileges and violence of the oppressor nation, and do not in any way condone strivings for privileges on the part of the oppressed nation. :... The bourgeois nationalism of any oppressed nation has a general democratic content that is directed against oppression, and it is this content that we unconditionally support. At the same time, we strictly distinguish it from the tendency towards national exclusiveness. ... Can a nation be free if it oppresses other nations? It cannot.

The socialist internationalism of Marxism and Bolshevism is based upon class struggle and a people's transcending nationalism, ethnocentrism, and religion—the intellectual obstacles to progressive class consciousness—which are the cultural status quo that the capitalist ruling class manipulates in order to divide the working classes and the peasant classes politically. To overcome that barrier to establishing socialism, Lenin said that acknowledging nationalism, as a people's right of self-determination and right of secession, naturally would allow socialist states to transcend the political limitations of nationalism to form a federation. In The Question of Nationalities, or 'Autonomisation' (1923), Lenin said:

[N]othing holds up the development and strengthening of proletarian class solidarity so much as national injustice; "offended" nationals are not sensitive to anything, so much as to the feeling of equality, and the violation of this equality, if only through negligence or jest – to the violation of that equality by their proletarian comrades.

Socialist culture

The role of the Leninist vanguard party was to politically educate the workers and peasants to dispel the societal false consciousness of religion and nationalism that constitute the cultural status quo taught by the bourgeoisie to the proletariat to facilitate their economic exploitation of peasants and workers. Influenced by Lenin, the Central Committee of the Bolshevik Party stated that the development of the socialist workers' culture should not be "hamstrung from above" and opposed the Proletkult (1917–1925) organisational control of the national culture.

Leninism after 1924

Stalinism

In post-Revolutionary Russia, Stalinism (socialism in one country) and Trotskyism (permanent world revolution) were the principal philosophies of communism that claimed legitimate ideological descent from Leninism; thus, within the Communist Party, each ideological faction denied the political legitimacy of the opposing faction. Until shortly before his death, Lenin countered Stalin's disproportionate political influence in the Communist Party and the bureaucracy of the Soviet government, partly because of abuses he had committed against the populace of Georgia and partly because the autocratic Stalin had accumulated administrative power disproportionate to his office of General Secretary of the Communist Party.

The counter-action against Stalin aligned with Lenin's advocacy of the right of self-determination for the national and ethnic groups of the deposed Tsarist Empire. Lenin warned the Party that Stalin had "unlimited authority concentrated in his hands, and I am not sure whether he will always be capable of using that authority with sufficient caution" and formed a faction with Leon Trotsky to remove Stalin as the General Secretary of the Communist Party.

To that end followed proposals reducing the administrative powers of party posts to reduce bureaucratic influence upon the policies of the Communist Party. Lenin advised Trotsky to emphasise Stalin's recent bureaucratic alignment in such matters (e.g. undermining the anti-bureaucratic workers' and peasants' Inspection) and argued to depose Stalin as General Secretary. Despite advice to refuse "any rotten compromise", he did not heed Lenin's advice and General Secretary Stalin retained power over the Communist Party and the bureaucracy of the Soviet government.

Trotskyism

Leon Trotsky was exiled from Russia after losing to Stalin in the factional politics of the Bolsheviks

After Lenin's death (21 January 1924), Trotsky ideologically battled the influence of Stalin, who formed ruling blocs within the Russian Communist Party (with Grigory Zinoviev and Lev Kamenev, then with Nikolai Bukharin and then by himself) and so determined soviet government policy from 1924 onwards. The ruling blocs continually denied Stalin's opponents the right to organise as an opposition faction within the party—thus, the reinstatement of democratic centralism and free speech within the Communist Party were key arguments of Trotsky's Left Opposition and the later Joint Opposition.

In instituting government policy, Stalin promoted the doctrine of socialism in one country (adopted 1925), wherein the Soviet Union would establish socialism upon Russia's economic foundations (and support socialist revolutions elsewhere). Conversely, Trotsky held that socialism in one country would economically constrain the industrial development of the Soviet Union and thus required assistance from the new socialist countries in the developed world—which was essential for maintaining soviet democracy—in 1924, much undermined by the Russian Civil War of White Army counter-revolution. Trotsky's theory of permanent revolution proposed that socialist revolutions in underdeveloped countries would further dismantle feudal régimes and establish socialist democracies that would not pass through a capitalist stage of development and government. Hence, revolutionary workers should ally politically with peasant political organisations, not capitalist political parties. In contrast, Stalin and his allies proposed that alliances with capitalist political parties were essential to realising a revolution where communists were too few. Said Stalinist practice failed, especially in the Northern Expedition portion of the Chinese Revolution (1926–1928), which resulted in the right-wing Kuomintang's massacre of the Chinese Communist Party. Despite the failure, Stalin's policy of mixed-ideology political alliances nonetheless became Comintern's policy.

Until exiled from Russia in 1929, Trotsky developed and led the Left Opposition (and the later Joint Opposition) with members of the Workers' Opposition, the Decembrists and (later) the Zinovievists. Trotskyism predominated the politics of the Left Opposition, which demanded the restoration of soviet democracy, the expansion of democratic centralism in the Communist Party, national industrialisation, international permanent revolution and socialist internationalism. The Trotskyist demands countered Stalin's political dominance of the Communist Party, which was officially characterised by the "cult of Lenin", the rejection of permanent revolution, and advocated the doctrine of socialism in one country. The Stalinist economic policy vacillated between appeasing the capitalist interests of the kulak in the countryside and destroying them as a social class. Initially, the Stalinists also rejected the national industrialisation of Russia but then pursued it in full, sometimes brutally. In both cases, the Left Opposition denounced the regressive nature of Stalin's policy towards the wealthy kulak social class and the brutality of forced industrialisation. Trotsky described Stalinist vacillation as a symptom of the undemocratic nature of a ruling bureaucracy.

During the 1920s and the 1930s, Stalin fought and defeated the political influence of Trotsky and the Trotskyists in Russia using slander, antisemitism, censorship, expulsions, exile (internal and external), and imprisonment. The anti-Trotsky campaign culminated in the executions (official and unofficial) of the Moscow Trials (1936–1938), which were part of the Great Purge of Old Bolsheviks who had led the Revolution.

Legacy

Debated influence on Stalinism

Some historians such as Richard Pipes consider Stalinism as the natural consequence of Leninism, that Stalin "faithfully implemented Lenin's domestic and foreign policy programs". Robert Service notes that "institutionally and ideologically Lenin laid the foundations for a Stalin ... but the passage from Leninism to the worse terrors of Stalinism was not smooth and inevitable." Historian and Stalin biographer Edvard Radzinsky believes that Stalin was a genuine follower of Lenin, exactly as he claimed himself. Proponents of continuity cite a variety of contributory factors, in that it was Lenin, rather than Stalin, whose civil war measures introduced the Red Terror with its hostage-taking and internment camps; that it was Lenin who developed the infamous Article 58 and who established the autocratic system within the Russian Communist Party. Proponents also note that Lenin put a ban on factions within the party and introduced the one-party state in 1921, a move that enabled Stalin to get rid of his rivals easily after Lenin's death and cite Felix Dzerzhinsky, who exclaimed during the Bolshevik struggle against opponents in the Russian Civil War: "We stand for organized terror—this should be frankly stated."

Revisionist historians and some post-Cold War and otherwise dissident Soviet historians, including Roy Medvedev, argue that "one could list the various measures carried out by Stalin that were actually a continuation of anti-democratic trends and measures implemented under Lenin", but that "in so many ways, Stalin acted, not in line with Lenin's clear instructions, but in defiance of them." In doing so, some historians have tried to distance Stalinism from Leninism to undermine the totalitarian view that the negative facets of Stalin were inherent in communism from the start. Critics include anti-Stalinist communists such as Leon Trotsky, who pointed out that Lenin attempted to persuade the Russian Communist Party to remove Stalin from his post as its General Secretary. Lenin's Testament, the document which contained this order, was suppressed after Lenin's death. In his biography of Trotsky, British historian Isaac Deutscher says that, on being faced with the evidence, "only the blind and the deaf could be unaware of the contrast between Stalinism and Leninism."

A similar analysis is present in more recent works such as those of Graeme Gill, who argues that "[Stalinism was] not a natural flow-on of earlier developments; [it formed a] sharp break resulting from conscious decisions by leading political actors." However, Gill notes that "difficulties with the use of the term reflect problems with the concept of Stalinism itself. The major difficulty is a lack of agreement about what should constitute Stalinism." Revisionist historians such as Sheila Fitzpatrick have criticized the focus on the upper levels of society and the use of Cold War concepts such as totalitarianism, obscuring the system's reality.

Left-wing criticism

As a form of Marxism, revolutionary Leninism was criticised as an undemocratic interpretation of socialism. In The Nationalities Question in the Russian Revolution (1918), Rosa Luxemburg criticised the Bolsheviks for the suppression of the All Russian Constituent Assembly (January 1918); the partitioning of the feudal estates to the peasant communes; and the right of self-determination of every national people of the Russias. That the strategic (geopolitical) mistakes of the Bolsheviks would create significant dangers for the Russian Revolution, such as the bureaucratisation that would arise to administrate the large country that was Bolshevik Russia. In defence of the expedient revolutionary practice, in "Left-Wing" Communism: An Infantile Disorder (1920), Lenin dismissed the political and ideological complaints of the anti-Bolshevik critics, who claimed ideologically correct stances that were to the political left of Lenin. In Marxist philosophy, left communism is a range of left-wing political perspectives among communists. Left communism criticizes the Bolshevik Party's ideology as the revolutionary vanguard. Ideologically, left communists present their perspectives and approaches as authentic Marxism and thus more oriented to the proletariat than the Leninism of the Communist International at their first (1919) and second (1920) congresses. Proponents of left communism include Amadeo Bordiga, Herman Gorter, Paul Mattick, Sylvia Pankhurst, Antonie Pannekoek and Otto Rühle.

Historically, the Dutch-German communist left has been most critical of Lenin and Leninism, yet the Italian communist left remained Leninist. Bordiga said: "All this work of demolishing opportunism and 'deviationism' (Lenin: What Is To Be Done?) is today the basis of party activity. The party follows revolutionary tradition and experiences in this work during these periods of revolutionary reflux and the proliferation of opportunist theories, which had as their violent and inflexible opponents Marx, Engels, Lenin, and the Italian Left." In The Lenin Legend (1935), Paul Mattick said that the council communist tradition, begun by the Dutch-German leftists, also is critical of Leninism. Contemporary left-communist organisations, such as the Internationalist Communist Tendency and the International Communist Current, view Lenin as an essential and influential theorist but remain critical of Leninism as political praxis for the proletarian revolution.

Nonetheless, the Bordigism of the International Communist Party abides Bordiga's strict Leninism. Ideologically aligned with the Dutch-German left, among the ideologists of contemporary communisation, the theorist Gilles Dauvé criticised Leninism as a "by-product of Kautskyism". In The Soviet Union Versus Socialism (1986), Noam Chomsky said that Stalinism was the logical development of Leninism and not an ideological deviation from Lenin's policies, which resulted in collectivisation enforced with a police state. In light of the tenets of socialism, Leninism was a right-wing deviation from Marxism.

The vanguard-party revolution of Leninism became the ideological basis of the communist parties in the socialist political spectrum. In the People's Republic of China, the Chinese Communist Party organised itself with Maoism (the Thought of Mao Zedong), socialism with Chinese characteristics. In Singapore, the People's Action Party (PAP) featured internal democracy and initiated single-party dominance in the government and politics of Singapore. In the event, the practical application of Maoism to the socio-economic conditions of Third World countries produced revolutionary vanguard parties, such as the Communist Party of Peru – Red Fatherland.

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