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Wednesday, July 19, 2023

Genocide of indigenous peoples

The genocide of indigenous peoples, colonial genocide, or settler genocide is the elimination of entire communities of indigenous peoples as a part of the process of colonialism. Genocide of the native population is especially likely in cases of settler colonialism, with some scholars arguing that settler colonialism is inherently genocidal.

While the concept of genocide was formulated by Raphael Lemkin in the mid-20th century, the expansion of various Western European colonial powers such as the British and Spanish empires and the subsequent establishment of colonies on indigenous territories frequently involved acts of genocidal violence against indigenous groups in the Americas, Australia, Africa, and Asia. According to Lemkin, colonization was in itself "intrinsically genocidal". He saw this genocide as a two-stage process, the first being the destruction of the indigenous population's way of life. In the second stage, the newcomers impose their way of life on the indigenous group. According to David Maybury-Lewis, imperial and colonial forms of genocide are enacted in two main ways, either through the deliberate clearing of territories of their original inhabitants in order to make them exploitable for purposes of resource extraction or colonial settlements, or through enlisting indigenous peoples as forced laborers in colonial or imperialist projects of resource extraction. The designation of specific events as genocidal is often controversial.

Some scholars, among them Lemkin, have argued that cultural genocide, sometimes called ethnocide, should also be recognized. A people group may continue to exist, but if it is prevented from perpetuating its group identity by prohibitions of its cultural and religious practices, practices which are the basis of its group identity, this may also be considered a form of genocide. Examples that can be considered this form of genocide include the treatment of Tibetans and Uyghurs by the Government of China, the treatment of Native Americans by citizens of the United States and/or agents of the United States government, and the treatment of First Nations peoples by the Canadian government.

Genocide debate

The concept of genocide was coined in 1944 by Raphael Lemkin:

New conceptions require new terms. By "genocide" we mean the destruction of a nation or of an ethnic group. This new word, coined by the author to denote an old practice in its modern development, is made from the ancient Greek word genos (race, tribe) and the Latin cide (killing), thus corresponding in its formation to such words as tyrannicide, homicide, infanticide, etc. Generally speaking, genocide does not necessarily mean the immediate destruction of a nation, except when accomplished by mass killings of all members of a nation. It is intended rather to signify a coordinated plan of different actions aiming at the destruction of essential foundations of the life of national groups, with the aim of annihilating the groups themselves. The objectives of such a plan would be the disintegration of the political and social institutions, of culture, language, national feelings, religion, and the economic existence of national groups, and the destruction of the personal security, liberty, health, dignity, and even the lives of the individuals belonging to such groups. Genocide is directed against the national group as an entity, and the actions involved are directed against individuals, not in their individual capacity, but as members of the national group.

After World War II and The Holocaust, this concept of genocide was adopted by the United Nations in 1948. For Lemkin, genocide was broadly defined and it included all attempts to destroy a specific ethnic group, whether they are strictly physical, through mass killings, or whether they are strictly cultural or psychological, through oppression and through the destruction of indigenous ways of life.

The UN's definition, which is used in international law, is narrower than Lemkin's definition, and it also states that genocide is: "any of the following acts committed with intent to destroy, in whole or in part, a national, ethnic, racial or religious group," as such:

(a) "Killing members of the group;"
(b) "Causing serious bodily or mental harm to members of the group;"
(c) "Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;"
(d) "Imposing measures intended to prevent births within the group;"
(e) "Forcibly transferring children of the group to another group."

The determination of whether a historical event should or should not be considered a genocide can be a matter of scholarly debate. Historians often draw on broader definitions such as Lemkin's, which sees colonialist violence against indigenous peoples as inherently genocidal. For example, in the case of the colonization of the Americas, where the indigenous people of the Americas declined by up to 90% in the first centuries of European colonization, how much of the population decline is attributable to genocide is debatable because disease is considered the main cause of this decline due to the fact that the introduction of disease was partially unintentional. Some genocide scholars separate the population declines which are due to disease from the genocidal aggression of one group towards another. Some scholars argue that an intent to commit a genocide is not needed, because a genocide may be the cumulative result of minor conflicts in which settlers, colonial agents or state agents perpetrate violent acts against minority groups. Others argue that the dire consequences of European diseases among many New World populations were exacerbated by different forms of genocidal violence, and they also argue that intentional deaths and unintentional deaths cannot easily be separated from each other. Some scholars regard the colonization of the Americas as genocide, since they argue it was largely achieved through systematically exploiting, removing and destroying specific ethnic groups, which would create environments and conditions for such disease to proliferate.

According to a 2020 study by Tai S Edwards and Paul Kelton, recent scholarship shows "that colonizers bear responsibility for creating conditions that made natives vulnerable to infection, increased mortality, and hindered population recovery. This responsibility intersected with more intentional and direct forms of violence to depopulate the Americas... germs can no longer serve as the basis for denying American genocides."

Indigenous peoples of the Americas (pre-1948)

It is estimated that during the initial Spanish conquest of the Americas, up to eight million indigenous people died, primarily through the spread of Afro-Eurasian diseases. Simultaneously, wars and atrocities waged by Europeans against Native Americans also resulted in millions of deaths. Mistreatment and killing of Native Americans continued for centuries, in every area of the Americas, including the areas that would become Canada, the United States, Mexico, Argentina, Brazil, Paraguay, Chile. In the United States, some scholars (examples listed below) state that the American Indian Wars and the doctrine of manifest destiny contributed to the genocide, with one major event cited being the Trail of Tears.

Categorization as a genocide

Historians and scholars whose work has examined this history in the context of genocide have included historian Jeffrey Ostler, historian David Stannard, anthropological demographer Russell Thornton, Indigenous Studies scholar Vine Deloria, Jr., as well as scholar-activists such as Russell Means and Ward Churchill. In his book, American Holocaust Stannard compares the events of colonization in the Americas to the definition of genocide which is written in the 1948 UN convention, and he writes that,

In light of the U.N. language—even putting aside some of its looser constructions—it is impossible to know what transpired in the Americas during the sixteenth, seventeenth, eighteenth, and nineteenth centuries and not conclude that it was genocide.

Thornton describes the direct consequences of warfare, violence and massacres as genocides, many of which had the effect of wiping out entire ethnic groups. Political scientist Guenter Lewy states that "even if up to 90 percent of the reduction in Indian population was the result of disease, that leaves a sizable death toll caused by mistreatment and violence." Native American studies professor Roxanne Dunbar-Ortiz states,

Proponents of the default position emphasize attrition by disease despite other causes equally deadly, if not more so. In doing so they refuse to accept that the colonization of America was genocidal by plan, not simply the tragic fate of populations lacking immunity to disease.

By 1900, the indigenous population in the Americas declined by more than 80%, and by as much as 98% in some areas. The effects of diseases such as smallpox, measles and cholera during the first century of colonialism contributed greatly to the death toll, while violence, displacement and warfare against the Indians by colonizers contributed to the death toll in subsequent centuries. As detailed in American Philosophy: From Wounded Knee to the Present (2015),

It is also apparent that the shared history of the hemisphere is one which is framed by the dual tragedies of genocide and slavery, both of which are part of the legacy of the European invasions of the past 500 years. Indigenous people both north and south were displaced, died of disease, and were killed by Europeans through slavery, rape, and war. In 1491, about 145 million people lived in the western hemisphere. By 1691, the population of indigenous Americans had declined by 90–95 percent, or by around 130 million people.

According to geographers from University College London, the colonization of the Americas by Europeans killed so many people it resulted in climate change and global cooling. UCL Geography Professor Mark Maslin, one of the co-authors of the study, states that the large death toll also boosted the economies of Europe: "the depopulation of the Americas may have inadvertently allowed the Europeans to dominate the world. It also allowed for the Industrial Revolution and for Europeans to continue that domination."

Spanish colonization of the Americas

A 16th-century illustration by Flemish Protestant Theodor de Bry for Las Casas' Brevisima relación de la destrucción de las Indias, depicting Spanish atrocities during the conquest of Hispaniola. Bartolome wrote: "They erected certain Gibbets, large, but low made, so that their feet almost reached the ground, every one of which was so ordered as to bear Thirteen Persons in Honour and Reverence (as they said blasphemously) of our Redeemer and his Twelve Apostles, under which they made a Fire to burn them to Ashes whilst hanging on them"

It is estimated that during the initial Spanish conquest of the Americas up to eight million indigenous people died, primarily through the spread of Afro-Eurasian diseases, in a series of events that have been described as the first large-scale act of genocide of the modern era.

Acts of brutality and systematic annihilation against the Taíno People of the Caribbean prompted Dominican friar Bartolomé de las Casas to write Brevísima relación de la destrucción de las Indias ('A Short Account of the Destruction of the Indies') in 1542—an account that had a wide impact throughout the western world as well as contributing to the abolition of indigenous slavery in all Spanish territories the same year it was written.

Las Casas wrote that the native population on the Spanish colony of Hispaniola had been reduced from 400,000 to 200 in a few decades. His writings were among those that gave rise to Spanish Black Legend, which Charles Gibson describes as "the accumulated tradition of propaganda and Hispanophobia according to which the Spanish Empire is regarded as cruel, bigoted, degenerate, exploitative and self-righteous in excess of reality".

Historian Andrés Reséndez at the University of California, Davis asserts that even though disease was a factor, the indigenous population of Hispaniola would have rebounded the same way Europeans did following the Black Death if it were not for the constant enslavement they were subject to. He says that "among these human factors, slavery was the major killer" of Hispaniola's population, and that "between 1492 and 1550, a nexus of slavery, overwork and famine killed more natives in the Caribbean than smallpox, influenza or malaria."

Noble David Cook said about the Black Legend conquest of the Americas: "There were too few Spaniards to have killed the millions who were reported to have died in the first century after Old and New World contact." Instead, he estimates that the death toll was caused by diseases like smallpox, which according to some estimates had an 80–90% fatality rate in Native American populations. However, historian Jeffrey Ostler has argued that Spanish colonization created conditions for disease to spread, for example, "careful studies have revealed that it is highly unlikely that members" of Hernando de Soto's 1539 expedition in the American South "had smallpox or measles. Instead, the disruptions caused by the expedition increased the vulnerability of Native people to diseases including syphilis and dysentery, already present in the Americas, and malaria, a disease recently introduced from the eastern hemisphere."

With the initial conquest of the Americas completed, the Spanish implemented the encomienda system in 1503. In theory, the encomienda placed groups of indigenous peoples under Spanish oversight to foster cultural assimilation and conversion to Catholicism, but in practice it led to the legally sanctioned forced labor and resource extraction under brutal conditions with a high death rate. Though the Spaniards did not set out to exterminate the indigenous peoples, believing their numbers to be inexhaustible, their actions led to the annihilation of entire tribes such as the Arawak. Many Arawaks died from lethal forced labor in the mines, where a third of workers died every six months. According to historian David Stannard, the encomienda was a genocidal system which "had driven many millions of native peoples in Central and South America to early and agonizing deaths."

According to Doctor Clifford Trafzer, Professor at UC Riverside, in the 1760s, an expedition dispatched to fortify California, led by Gaspar de Portolà and Junípero Serra, was marked by slavery, forced conversions, and genocide through the introduction of disease.

British colonization of the Americas

Beaver Wars

During the Beaver Wars of the seventeenth century, the Iroquois effectively destroyed several large tribal confederacies, including the Mohicans, Huron (Wyandot), Neutral, Erie, Susquehannock (Conestoga), and northern Algonquins, with the extreme brutality and exterminatory nature of the mode of warfare practised by the Iroquois causing some historians to label these wars as acts of genocide committed by the Iroquois Confederacy.

Kalinago genocide, 1626

The Kalinago genocide was the massacre of some 2,000 Island Caribs in St. Kitts by English and French settlers in 1628.

The Carib Chief Tegremond became uneasy with the increasing number of English and French settlers occupying St. Kitts. This led to confrontations, which led him to plot the settlers' elimination with the aid of other Island Caribs. However, his scheme was betrayed by an Indian woman called Barbe, to Thomas Warner and Pierre Belain d'Esnambuc. Taking action, the English and French settlers invited the Caribs to a party where they became intoxicated. When the Caribs returned to their village, 120 were killed in their sleep, including Chief Tegremond. The following day, the remaining 2,000–4,000 Caribs were forced into the area of Bloody Point and Bloody River, where over 2,000 were massacred, though 100 settlers were also killed. One Frenchman went mad after being struck by a manchineel-poisoned arrow. The remaining Caribs fled. Later, by 1640, those not already enslaved were removed to Dominica.

Attempted extermination of the Pequot, 1636–1638

The Pequot War was an armed conflict that took place between 1636 and 1638 in New England between the Pequot tribe and an alliance of the colonists of the Massachusetts Bay, Plymouth, and Saybrook colonies and their allies from the Narragansett and Mohegan tribes.

The war concluded with the decisive defeat of the Pequots. The colonies of Connecticut and Massachusetts offered bounties for the heads of killed hostile Indians, and later for just their scalps, during the Pequot War in the 1630s; Connecticut specifically reimbursed Mohegans for slaying the Pequot in 1637. At the end, about 700 Pequots had been killed or taken into captivity. Hundreds of prisoners were sold into slavery to the West Indies; other survivors were dispersed as captives to the victorious tribes. The result was the elimination of the Pequot tribe as a viable polity in Southern New England, the colonial authorities classifying them as extinct. However, members of the Pequot tribe still live today as a federally recognized tribe.

Massacre of the Narragansett people, 1675

The Great Swamp Massacre was committed during King Philip's War by colonial militia of New England on the Narragansett tribe in December 1675. On December 15 of that year, Narraganset warriors attacked the Jireh Bull Blockhouse and killed at least 15 people. Four days later, the militias from the English colonies of Plymouth, Connecticut, and Massachusetts Bay were led to the main Narragansett town in South Kingstown, Rhode Island. The settlement was burned, its inhabitants (including women and children) killed or evicted, and most of the tribe's winter stores destroyed. It is believed that at least 97 Narragansett warriors and 300 to 1,000 non-combatants were killed, though exact figures are unknown. The massacre was a critical blow to the Narragansett tribe during the period directly following the massacre. However, much like the Pequot, the Narragansett people continue to live today as a federally recognized tribe.

French and Indian War and Pontiac's War, 1754–1763

On 12 June 1755, during the French and Indian War, Massachusetts governor William Shirley issued a bounty of £40 for a male Indian scalp, and £20 for scalps of Indian females or of children under 12 years old. In 1756, Pennsylvania lieutenant-governor Robert Hunter Morris, in his declaration of war against the Lenni Lenape (Delaware) people, offered "130 Pieces of Eight, for the Scalp of Every Male Indian Enemy, above the Age of Twelve Years", and "50 Pieces of Eight for the Scalp of Every Indian Woman, produced as evidence of their being killed." During Pontiac's War, Colonel Henry Bouquet conspired with his superior, Sir Jeffrey Amherst, to infect hostile Native Americans through biological warfare with smallpox blankets.

Canada

Officially, the last of the Beothuks, Shanawdithit (ca. 1801 – 6 June 1829)
Suzannah Anstey (née Manuel. 1832–1911), daughter of Beothuk woman called 'Elizabeth' & husband Samuel Anstey (1832–1923) in Twillingate

Although not without conflict, European Canadians' early interactions with First Nations and Inuit populations were relatively peaceful. First Nations and Métis peoples played a critical part in the development of European colonies in Canada, particularly for their role in assisting European coureur des bois and voyageurs in their explorations of the continent during the North American fur trade. These early European interactions with First Nations would change from friendship and peace treaties to dispossession of lands through treaties. From the late 18th century, European Canadians forced Indigenous peoples to assimilate into a western Canadian society. These attempts reached a climax in the late 19th and early 20th centuries with forced integration and relocations.

As a consequence of European colonization, the Indigenous population declined by forty to eighty percent. The decline is attributed to several causes, including the transfer of European diseases, such as influenza, measles, and smallpox to which they had no natural immunity, conflicts over the fur trade, conflicts with the colonial authorities and settlers, and the loss of Indigenous lands to settlers and the subsequent collapse of several nations' self-sufficiency.

With the death of Shanawdithit in 1829, the Beothuk people, and the indigenous people of Newfoundland were officially declared extinct after suffering epidemics, starvation, loss of access to food sources, and displacement by English and French fishermen and traders. Scholars disagree in their definition of genocide in relation to the Beothuk, and the parties have different political agendas. While some scholars believe that the Beothuk died out due to the elements noted above, another theory is that Europeans conducted a sustained campaign of genocide against them. More recent understandings of the concept of "cultural genocide" and its relation to settler colonialism have led modern scholars to a renewed discussion of the genocidal aspects of the Canadian states' role in producing and legitimating the process of physical and cultural destruction of Indigenous people. In the 1990s some scholars began pushing for Canada to recognize the Canadian Indian residential school system as a genocidal process rooted in colonialism. This public debate led to the formation of the Canadian Truth and Reconciliation Commission which was formed in 2008.

The Canadian Indian residential school system was established following the passage of the Indian Act in 1876. The system was designed to remove children from the influence of their families and culture with the aim of assimilating them into the dominant Canadian culture. The final school closed in 1996. Over the course of the system's existence, about 30% of native children, or roughly 150,000, were placed in residential schools nationally; at least 6,000 of these students died while in attendance. The system has been described as cultural genocide: "killing the Indian in the child". Part of this process during the 1960s through the 1980s, dubbed the Sixties Scoop, was investigated and the child seizures deemed genocidal by Judge Edwin Kimelman, who wrote: "You took a child from his or her specific culture and you placed him into a foreign culture without any [counselling] assistance to the family which had the child. There is something dramatically and basically wrong with that." Another aspect of the residential school system was its use of forced sterilization on Indigenous women who chose not to follow the schools advice of marrying non-Indigenous men. Indigenous women made up only 2.5% of the Canadian population, but 25% of those who were sterilized under the Canadian eugenics laws (such as the Sexual Sterilization Act of Alberta) – many without their knowledge or consent.

Cover page of official TRC summary that affirms cultural genocide of Indigenous peoples within Canada. Entitled, "Honour the Truth, Reconciling for the Future".

The Executive Summary of the Truth and Reconciliation Commission found that the state pursued a policy of cultural genocide through forced assimilation. The ambiguity of the phrasing allowed for the interpretation that physical and biological genocide also occurred. The commission, however, was not authorized to conclude that physical and biological genocide occurred, as such a finding would imply a difficult to prove legal responsibility for the Canadian government. As a result, the debate about whether the Canadian government also committed physical and biological genocide against Indigenous populations remains open.

The use of cultural genocide is used to differentiate from the Holocaust: a clearly accepted genocide in history. Some argue that this description negates the biological and physical acts of genocide that occurred in tandem with cultural destruction. When engaged within the context of international law, colonialism in Canada has inflicted each criterion for the United Nations definition of the crime of genocide. However, all examples below of physical genocide are still highly debated as the requirement of intention and overall motivations behind the perpetrators actions is not widely agreed upon as of yet.

Canada's actions towards Indigenous peoples can be categorized under the first example of the UN definition of genocide, "killing members of the group", through the spreading of deadly disease such as during the 1862 Pacific Northwest smallpox epidemic. Further examples from other parts of the country include the Saskatoon's freezing deaths, the epidemic of Missing and Murdered Indigenous Women, Girls and Two-Spirited people, and the scalping bounties offered by the governor of Nova Scotia, Edward Cornwallis.

Secondly, as affirmed by the Truth and Reconciliation Commission, the residential school system was a clear example of (b) and (e) and similar acts continue to this day through the Millennium Scoop, as Indigenous children are disproportionately removed from their families and placed into the care of others who are often of different cultures through the Canadian child welfare system. Once again this repeats the separation of Indigenous children from their traditional ways of life. Moreover, children living on-reserve are subject to inadequate funding for social services which has led to filing of a ninth non-compliance order in early 2021 to the Canadian Human Rights Tribunal in attempts to hold the Canadian government accountable.

Large crowd of protesters on the streets of Toronto. A red dress and Mohawk Warrior flag can be seen hoisted above the crowd.
In Toronto during a BLM protest, marchers carry a MMIW (Missing and Murdered Indigenous Women) red dress and a Mohawk Warrior Flag.

Subsection (c) of the UN definition: "deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part" is an act of genocide that has historic legacies, such as the near and full extrapolation of caribou and bison that contributed to mass famines in Indigenous communities, how on reserve conditions infringe on the quality of life of Indigenous peoples as their social services are underfunded and inaccessible, and hold the bleakest water qualities in the first world country. Canada also situates precarious and lethal ecological toxicities that pose threats to the land, water, air and peoples themselves near or on Indigenous territories. Indigenous people continue to report (d), the "imposing measures intended to prevent births within the group", within more recent years. Specifically through the avoidance of informed consent surrounding sterilization procedures with Indigenous people like the case of D.D.S. represented by lawyer Alisa Lombard from 2018 in Moose Jaw, Saskatchewan. Examples such as the ones listed above have led to widespread physical and virtual action across the country to protest the historical and current genocidal harms faced by Indigenous peoples.

On July 28, 2022, during the visit by Pope Francis to Canada at the Notre-Dame de Québec Cathedral, the Pope stated: "And thinking about the process of healing and reconciliation with our indigenous brothers and sisters, never again can the Christian community allow itself to be infected by the idea that one culture is superior to others, or that it is legitimate to employ ways of coercing others." Pope Francis on his return flight to Rome on July 30, 2022, after a week-long trip to Canada, responded to a question from a journalist: "It's true, I didn't use the word because it didn't occur to me, but I described the genocide and asked for pardon, forgiveness for this work that is genocidal. For example, I condemned this too: Taking away children and changing culture, changing mentalities, changing traditions, changing a race, let's say, a whole culture. Yes, it's a technical word, genocide, but I didn't use it because it didn't come to mind, but I described it. It is true; yes, it's genocide. Yes, you all, be calm. You can say that I said that, yes, that it was genocide."

Mexico

Graph of population decline in central Mexico caused by successive epidemics

Apaches

In 1835, the government of the Mexican state of Sonora put a bounty on the Apache which, over time, evolved into a payment by the government of 100 pesos for each scalp of a male 14 or more years old. In 1837, the Mexican state of Chihuahua also offered a bounty on Apache scalps, 100 pesos per warrior, 50 pesos per woman, and 25 pesos per child.

Mayas

The Caste War of Yucatán was caused by encroachment of colonizers on communal land of Mayas in Southeast Mexico. According to political scientist Adam Jones: "This ferocious race war featured genocidal atrocities on both sides, with up to 200,000 killed."

Yaquis

The Mexican government's response to the various uprisings of the Yaqui tribe have been likened to genocide particularly under Porfirio Diaz. Due to massacre, the population of the Yaqui tribe in Mexico was reduced from 30,000 to 7,000 under Diaz's rule. One source estimates at least 20,000 out of these Yaquis were victims of state murders in Sonora. Mexican president Andrés Manuel López Obrador said he would be willing to offer apologies for the abuses in 2019.

Argentina

Argentina launched campaigns of territorial expansion in the second half of the 19th century, at the expense of Indigenous peoples and neighbor state Chile. Mapuche people were forced from their ancestral lands by Argentinian military forces, resulting in deaths and displacements. During the 1870s, President Julio Argentino Roca implemented the Conquest of the Desert (Spanish: Conquista del desierto) military operation, which resulted in the subjugation, enslavement, and genocide of Mapuche individuals residing in the Pampas area.

In southern Patagonia, both Argentina and Chile occupied indigenous lands and waters, and facilitated the genocide implemented by sheep-farmers and businessmen in Tierra del Fuego. Starting in the late 19th century, during the Tierra del Fuego Gold Rush, European settlers, in concert with the Argentine and Chilean governments, systematically exterminated the Selk'nam people, Yaghan, and Haush peoples. Their decimation is known today as the Selk'nam genocide.

Argentina also expanded northward, dispossessing a number of Chaco peoples through a policy that may be considered as genocidal.

Paraguay

The War of the Triple Alliance (1865-1870) was launched by the Empire of Brazil, in alliance with the Argentinian government of Bartolomé Mitre and the Uruguayan government of Venancio Flores, against Paraguay. The governments of Brazil, Argentina, and Uruguay signed a secret treaty in which the "high contracting parties" solemnly bind themselves to overthrow the government of Paraguay. In the five years of war, the Paraguayan population was reduced, including civilians, women, children, and the elderly. Julio José Chiavenato, in his book American Genocide, affirms that it was "a war of total extermination that only ended when there were no more Paraguayans to kill" and concludes that 99.5% of the adult male population of Paraguay died during the war. Out of a population of approximately 420,000 before the war, only 14,000 men and 180,000 women remained.

Author Steven Pinker wrote:

Among its many wars (19th century) is the War of the Triple Alliance, which may have killed 400,000 people, including more than 60 percent of the population of Paraguay, making it proportionally the most destructive war in modern times.

Chile

The so-called Pacification of the Araucania by the Chilean army dispossessed the up-to-then independent Mapuche people between the 1860s and the 1880s. First during the Arauco War and then during the Occupation of Araucanía, there was a long-running conflict with the Mapuche people, mostly fought in the Araucanía.

United States colonization of indigenous territories

Stacie Martin states that the United States has not been legally admonished by the international community for genocidal acts against its indigenous population, but many historians and academics describe events such as the Mystic massacre, the Trail of Tears, the Sand Creek massacre and the Mendocino War as genocidal in nature.

Roxanne Dunbar-Ortiz states that U.S. history, as well as inherited Indigenous trauma, cannot be understood without dealing with the genocide that the United States committed against Indigenous peoples. From the colonial period through the founding of the United States and continuing in the twentieth century, this has entailed torture, terror, sexual abuse, massacres, systematic military occupations, removals of Indigenous peoples from their ancestral territories via Indian removal policies, forced removal of Native American children to military-like boarding schools, allotment, and a policy of termination.

The letters exchanged between Bouquet and Amherst during the Pontiac War show Amherst writing to Bouquet the Indigenous people needed to be exterminated:

"You will do well to try to inoculate the Indians by means of blankets, as well as to try every other method that can serve to extirpate this execreble race."

Historians regard this as evidence of a genocidal intent by Amherst, as well as part of a broader genocidal attitude frequently displayed against Native Americans during the colonization of the Americas. When smallpox swept the northern plains of the U.S. in 1837, the U.S. Secretary of War Lewis Cass ordered that no Mandan (along with the Arikara, the Cree, and the Blackfeet) be given smallpox vaccinations, which were provided to other tribes in other areas.

The United States has to date not undertaken any truth commission nor built a memorial for the genocide of indigenous people. It does not acknowledge nor compensate for the historical violence against Native Americans that occurred during territorial expansion to the west coast. American museums such as the Smithsonian Institution do not dedicate a section to the genocide. In 2013, the National Congress of American Indians passed a resolution to create a space for the National American Indian Holocaust Museum inside the Smithsonian, but it was ignored by the latter.

Sterilization of natives

The Family Planning Services and Population Research Act was passed in 1970, which subsidized sterilizations for patients receiving healthcare through the Indian Health Service. In the six years after the act was passed, an estimated 25% of childbearing-aged Native American women were sterilized. Some of the procedures were performed under coercion, or without understanding by those sterilized. In 1977, Marie Sanchez, chief tribal judge of the Northern Cheyenne Indian Reservation told the United Nations Convention on Indigenous Rights in Geneva, that Native American women suffered involuntary sterilization which she equated with modern genocide.

Native American boarding schools

The Native American boarding school system was a 150-year program and federal policy which separated Indigenous children from their families and sought to assimilate them into white society. It began in the early 19th century, coinciding with the start of Indian Removal policies. A Federal Indian Boarding School Initiative Investigative Report was published on May 11, 2022, which officially acknowledged the federal government's role in creating and perpetuating this system. According to the report, the U.S. federal government operated or funded more than 408 boarding institutions in 37 states between 1819 and 1969. 431 boarding schools were identified in total, many of which were run by religious institutions. The report described the system as part of a federal policy aimed at eradicating the identity of Indigenous communities and confiscating their lands. Abuse was widespread at the schools, as was overcrowding, malnutrition, disease and lack of adequate healthcare. The report documented over 500 child deaths at 19 schools, although it is estimated the total number could rise to thousands, and possibly even tens of thousands. Marked or unmarked burial sites were discovered at 53 schools. The school system has been described as a cultural genocide and a racist dehumanization.

Indian Removal and the Trail of Tears

Following the Indian Removal Act of 1830, the American government began forcibly relocating East Coast tribes across the Mississippi. The removal included many members of the Cherokee, Muscogee (Creek), Seminole, Chickasaw, and Choctaw nations, among others in the United States, from their homelands to the Indian Territory in the eastern sections of the present-day state of Oklahoma. About 2,500–6,000 died along the Trail of Tears.

Chalk and Jonassohn assert that the deportation of the Cherokee tribe along the Trail of Tears would almost certainly be considered an act of genocide today. The Indian Removal Act of 1830 led to the exodus. About 17,000 Cherokees, along with approximately 2,000 Cherokee-owned black slaves, were removed from their homes. The number of people who died as a result of the Trail of Tears has been variously estimated. American doctor and missionary Elizur Butler, who made the journey with one party, estimated 4,000 deaths.

Historians such as David Stannard and Barbara Mann have noted that the army deliberately routed the march of the Cherokee to pass through areas of a known cholera epidemic, such as Vicksburg. Stannard estimates that during the forced removal from their homelands, following the Indian Removal Act signed into law by President Andrew Jackson in 1830, 8,000 Cherokee died, about half the total population.

American Indian Wars

A mass grave being dug for frozen bodies from the 1890 Wounded Knee Massacre, in which the U.S. Army killed 150 Lakota people, marking the end of the American Indian Wars

During the American Indian Wars, the American Army carried out a number of massacres and forced relocations of Indigenous peoples that are sometimes considered genocide. The 1864 Sand Creek Massacre, which caused outrage in its own time, has been regarded as a genocide. Colonel John Chivington led a 700-man force of Colorado Territory militia in a massacre of 70–163 peaceful Cheyenne and Arapaho, about two-thirds of whom were women, children, and infants. Chivington and his men took scalps and other body parts as trophies, including human fetuses and male and female genitalia. In defense of his actions, Chivington stated,

Damn any man who sympathizes with Indians! ... I have come to kill Indians, and believe it is right and honorable to use any means under God's heaven to kill Indians. ... Kill and scalp all, big and little; nits make lice.

— - Col. John Milton Chivington, U.S. Army

United States acquisition of California

The U.S. colonization of California started in earnest in 1845, with the Mexican–American War. With the 1848 Treaty of Guadalupe Hidalgo, it gave the United States authority over 525,000 square miles of new territory. In addition to the Gold Rush slaughter, there was also a large number of state-subsidized massacres by colonists against Native Americans in the territory, causing several entire ethnic groups to be wiped out.

In one such series of conflicts, the so-called Mendocino War and the subsequent Round Valley War, the entirety of the Yuki people was brought to the brink of extinction. From a previous population of some 3,500 people, fewer than 100 members of the Yuki tribe were left. According to Russell Thornton, estimates of the pre-Columbian population of California may have been as high as 300,000.

By 1849, due to a number of epidemics, the number had decreased to 150,000. But from 1849 and up until 1890 the Indigenous population of California had fallen below 20,000, primarily because of the killings. At least 4,500 California Indians were killed between 1849 and 1870, while many more perished due to disease and starvation. 10,000 Indians were also kidnapped and sold as slaves. In a speech before representatives of Native American peoples in June 2019, California governor Gavin Newsom apologized for the genocide. Newsom said, "That's what it was, a genocide. No other way to describe it. And that's the way it needs to be described in the history books."

One California law made it legal to declare any jobless Indian a vagrant, then auction his services off for up to four months. It also permitted whites to force Indian children to work for them until they were eighteen, provided that they first obtain permission from what the law referred to as a 'friend'. Whites hunted down adult Indians in the mountains, kidnapped their children, and sold them as apprentices for as little as $50. Indians could not complain in court because of another California statute that stated that 'no Indian or Black or Mulatto person was permitted to give evidence in favor of or against a white person'. One contemporary wrote, "The miners are sometimes guilty of the most brutal acts with the Indians... such incidents have fallen under my notice that would make humanity weep and men disown their race". The towns of Marysville and Honey Lake paid bounties for Indian scalps. Shasta City offered $5 for every Indian head brought to City Hall; California's State Treasury reimbursed many of the local governments for their expenses.

March across Samar

During the Philippine–American War, on September 28, 1901, Filipino forces defeated and nearly wiped out a US company in the Battle of Balangiga. In response, US forces carried out widespread atrocities during the March across Samar, which lasted from December, 1901 to February, 1902. US forces killed between 2,000 and 2,500 Filipino civilians, according to most sources, and carried out an extensive scorched-earth policy, which included burning down villages. Some Filipino historians have called these killings genocidal. U.S. Brigadier General Jacob H. Smith instructed his soldiers to "kill everyone over ten years old", including children who were capable of bearing arms, and to take no prisoners. However, Major Littleton Waller, commanding officer of a battalion of 315 US Marines, refused to follow his orders. Some Filipino historians estimate higher at 5,000 killed during the campaign, while other estimates are as high as 50,000.

Politics of modern Brazil

Over 80 indigenous tribes disappeared between 1900 and 1957. During this period, out of a population of over one million, 80% had been killed through deculturalization, disease, or murder. It has also been argued that genocide has occurred during the modern era with the ongoing destruction of the Jivaro, Yanomami, and other tribes.

Indigenous peoples of Africa (pre-1948)

French colonization of Africa

Algeria

Over the course of the French conquest of Algeria and immediately after it, a series of demographic catastrophes ensued in Algeria between 1830 and 1871. Because the demographic crisis was so severe, Dr. René Ricoux, head of demographic and medical statistics at the statistical office of the General Government of Algeria, foresaw the simple disappearance of Algerian "natives as a whole". The demographic change in Algeria can be divided into three phases: an almost constant decline during the conquest period, up until its heaviest drop from an estimated 2.7 million in 1861 to 2.1 million in 1871, and finally moving into a gradual increase to a level of three million inhabitants by 1890. The causes range from a series of famines, diseases, and emigration to the violent methods used by the French army during their Pacification of Algeria, which historians argue constitute acts of genocide.

Congo Free State

Under Leopold II of Belgium, the population loss in the Congo Free State is estimated at sixty percent, up to 15 million people having been killed. The Congo Free State was hit especially hard by sleeping sickness and smallpox epidemics.

Genocide in German South West Africa

Atrocities against the indigenous African population by the German colonial empire can be dated to the earliest German settlements on the continent. The German colonial authorities carried out a genocide in German South-West Africa (GSWA) and incarcerated the survivors in concentration camps. It was also reported that, between 1885 and 1918, the indigenous population of Togo, German East Africa (GEA) and the Cameroons suffered from various human rights abuses, including starvation from scorched earth tactics and forced relocation for use as labor.

The German Empire's action in GSWA against the Herero tribe is considered by Howard Ball to be the first genocide of the 20th century. After the Herero, Namaqua and Damara began an uprising against the colonial government, General Lothar von Trotha, appointed as head of the German forces in GSWA by Emperor Wilhelm II in 1904, gave German forces the order to push them into the desert where they would die. Germany apologized for the genocide in 2004.

While many argue that the military campaign in Tanzania to suppress the Maji Maji Rebellion in GEA between 1905 and 1907 was not an act of genocide, as the military did not have as an intentional goal the deaths of hundreds of thousands of Africans, according to Dominik J. Schaller, the statement  released at the time by Governor Gustav Adolf von Götzen did not exculpate him from the charge of genocide, but was proof that the German administration knew that their scorched earth methods would result in famine. 200,000 Africans are estimated to have died from famine, with some areas having been left completely and permanently devoid of human life.

Indigenous peoples of Asia (pre-1948)

Russian tsarist conquest of Siberia

Cossacks collecting yasak in Siberia

The Russian conquest of Siberia was accompanied by massacres due to indigenous resistance to colonization by the Russian Cossacks, who savagely crushed the natives. At the hands of people like Vasilii Poyarkov in 1645 and Yerofei Khabarov in 1650, some peoples like the Daur were slaughtered by the Russians to the extent that it is considered genocide. In Kamchatka, out of a previous population of 20,000, only 8,000 remained after being subjected to half a century of Cossack slaughter.

In the 1640s the Yakuts were subjected to massacres during the Russian advance into their land near the Lena River, and on Kamchatka in the 1690s the Koryak, Kamchadals, and Chukchi were also subjected to massacres by the Russians. When the Russians did not obtain the demanded amount of fur tribute from the natives, Yakutsk Governor Peter Golovin, who was a Cossack, used meat hooks to hang the native men. In the Lena basin, 70% of the Yakut population died within 40 years, native women and children having been raped and enslaved in order to force the tribe to pay the tribute.

In Kamchatka, the Russians savagely crushed the Itelmens uprisings against their rule in 1706, 1731, and 1741. The first time the Itelmen were armed with stone weapons and were unprepared. However, the second time, they used gunpowder weapons. The Russians faced tougher resistance when from 1745 to 1756 they tried to exterminate the gun and bow-equipped Koraks until their victory. The Russian Cossacks also faced fierce resistance and were forced to give up when trying unsuccessfully to wipe out the Chukchi through genocide in 1729, 1730–1731, and 1744–1747.

After the Chukchi defeated the Russians in 1729, Russian commander Major Pavlutskiy waged war against them. Chukchi women and children were mass-slaughtered and enslaved in 1730–1731. Empress Elizabeth ordered the Chukchis and the Koraks be genocided in 1742 to totally expel them from their native lands and erase their culture through war. Her command was that the natives be "totally extirpated", with Pavlutskiy leading the war from 1744 to 1747. The Chukchi ended the campaign and forced the Russian army to give up by killing Pavlitskiy and decapitating him.

The Russians also waged war and slaughtered the Koraks in 1744 and 1753–1754. After the Russians tried to force them to convert to Christianity, the different native peoples (the Koraks, Chukchis, Itelmens, and Yukagirs) all united to drive them out of their land in the 1740s, culminating in the assault on Nizhnekamchatsk fort in 1746.

Nowadays, Kamchatka is European in demographics and culture. Indigenous Kamchatkans only make up 2.5% of the population, which accounts for around 10,000 people out of a previous number of 150,000. The genocide committed by the Cossacks, as well as the fur trade which devastated local wildlife, exterminated much of the native indigenous population. In addition, the Cossacks also devastated the local wildlife by slaughtering massive numbers of animals for fur. Between the eighteenth and the nineteenth century, 90% of the Kamchadals and half of the Vogules were killed. The rapid genocide of the indigenous population led to entire ethnic groups being entirely wiped out, with around 12 exterminated groups which could be named by Nikolai Iadrintsev as of 1882.

In the Aleutian islands, the Aleut natives were subjected to genocide and slavery by the Russians for the first 20 years of Russian rule, Aleut women and children being captured by the Russians and Aleut men slaughtered.

The Russian colonization of Siberia and the treatment of the indigenous peoples has been compared to the European colonization of the Americas, with similar negative impacts on the indigenous Siberians as upon the indigenous peoples of the Americas. One of these commonalities is the appropriation of indigenous peoples' land.

Japanese Empire

Colonization of Hokkaido

The Ainu are an indigenous people in Japan (Hokkaidō). In a 2009 news story, Japan Today reported, "Many Ainu were forced to work, essentially as slaves, for Wajin (ethnic Japanese), resulting in the breakup of families and the introduction of smallpox, measles, cholera and tuberculosis into their community. In 1869, the new Meiji government renamed Ezo as Hokkaido and unilaterally incorporated it into Japan. It banned the Ainu language, took Ainu land away, and prohibited salmon fishing and deer hunting."

Roy Thomas wrote: "Ill treatment of native peoples is common to all colonial powers, and, at its worst, leads to genocide. Japan's native people, the Ainu, have, however, been the object of a particularly cruel hoax, as the Japanese have refused to accept them officially as a separate minority people."

The Ainu have emphasized that they were the natives of the Kuril islands and the southern half of Sakhalin, which both Japan and Russia invaded. In 2004, the small Ainu community living in Kamchatka Krai, Russia wrote a letter to Vladimir Putin, urging him to reconsider any move to award the Southern Kuril islands to Japan. In the letter, they blamed the Japanese, the Tsarist Russians and the Soviets for crimes against the Ainu such as killings and assimilation, and also urged him to recognize the Japanese genocide against the Ainu people, which Putin turned down.

Colonization of Okinawa

Okinawans are an indigenous people to the islands to the west of Japan, originally known as the Ryukyu Islands. With skeletons dating back 32,000 years, the Okinawan or Ryukyu people have a long history on the islands that includes a kingdom of its own known as the Ryukyu Kingdom. The kingdom established trade relationships with China and Japan that began in the late 1500s and lasted until the 1860s.

In the 1590s, Japan made its first attempt at subjecting the Ryukyu Kingdom by sending a group of 3,000 samurai armed with muskets to conquer the Ryukyu kingdom. Indefinite take over was not achieved; however, the Ryukyu Kingdom became an acting colony of Japan. As a result, it paid homage to the Japanese while feigning their own independence to China to maintain trade.

In 1879, after a small rebellion by the Ryukyu people was squelched, the Japanese government (the Ryukyu people had requested help from China to break all bonds from Japan) punished Ryukyu by officially naming it a state of Japan and re branding the kingdom as Okinawa. Much like the Ainu, Ryukyuans were punished for speaking their own language, forced to identify with Japanese myths and legends (forgoing their own legends), adopt Japanese names, and reorient their religion around the Japanese Emperor. Their homeland was also renamed Okinawa. Japan had officially expanded their colonization to the Okinawan islands, where natives didn't play a significant role in Japan's history until the end of World War II.

When America brought the war to Japan, the first area that was effected were the Okinawan Islands. Okinawan citizens forced into becoming soldiers were told that Americans would take no prisoners. In addition to the warnings, Okinawans were given a grenade per household, its use reserved in case Americans gained control of the island, with the standing orders to have a member of the household gather everyone and pull the pin for mass suicide. Okinawans were told this was to avoid the "inevitable" torture that would follow any occupation. In addition, the Japanese army kicked any natives out of their homes that weren't currently serving in the army (women and children included) and forced them into open, unprotected, spaces such as beaches and caves. These happened to be the first places the Americans arrived on in the island. As a result, more than 120,000 Okinawans (between a quarter and a third of the population) died, soldiers and civilians alike. Americans took over the island and the war was soon over. America launched their main base in Asia from Okinawa and the Emperor of Japan approved, giving Okinawa to America for an agreed 25–50 years to move the majority of Americans out of mainland Japan. In the end, Americans stayed in Okinawa for 74 years, without showing any signs of leaving. During the occupation, Okinawan natives were forced to give up their best cultivating land to Americans which they keep to this day. 

Issues in Okinawa have yet to be resolved regarding the expired stay of American soldiers. Although Okinawa was given back to Japan, the American base still stays. The Japanese government has yet to take action, despite Okinawans raising the Issue. However, this is not the only problem that the Japanese government has refused to take action on. Okinawans were ruled an Indigenous people in 2008 by the committee of the United Nations (UN), in addition to their original languages being recognized as endangered or severely endangered by the United Nations Educational, Scientific, and Cultural Organization (UNESCO). The UN has encouraged that Okinawan history and language be mandatorily taught in schools in Okinawa, but nothing has been done so far. Okinawans are still in a cultural struggle that matches that of the Ainu people. They are not allowed to be Japanese-Okinawan, Japanese being the only nationally or legally accepted term.

Genocide of Oroqen and Hezhen

During the Second Sino-Japanese War (1937–1945), the Japanese performed "bacterial experiments" on the Oroqen people. They introduced them to opium which caused their population to decline until only 1,000 of them remained alive at the end of the war. The Japanese banned them from communicating with members of other ethnicities, and forced them to hunt animals for them in exchange for starvation rations and unsuitable clothing which caused them to die from exposure to the inclement weather. The Japanese also forced Oroqen adults who were older than 18 to take opium. After 2 Japanese troops were killed in Alihe by an Oroqen hunter, the Japanese poisoned 40 Oroqen to death. The Japanese forced the Oroqen to fight the war for them which led to a decrease in the Oroqen population.

The Hezhen population declined by 90% due to deaths from forced opium use, slave labor and relocation by the Japanese. When the Japanese were defeated in 1945, only 300 Hezhen were left alive out of a total pre-war population that was estimated to number 1,200 in 1930. It has been described as genocide.

Vietnamese conquest of Champa

The Cham and Vietnamese had a long history of conflict, with many wars ending due to economic exhaustion. It was common that the antagonists of the wars would rebuild their economies simply to go to war again. In 1471, Champa was particularly weakened prior to the Vietnamese invasion by a series of civil wars. The Vietnamese conquered Champa and settled its territory with Vietnamese migrants during the march to the south after fighting repeated wars with Champa, shattering Champa in the invasion of Champa in 1471 and finally completing the conquest in 1832 under Emperor Minh Mang. 100,000 Cham soldiers besieged a Vietnamese garrison which led to anger from Vietnam and orders to attack Champa. 30,000 Chams were captured and over 40,000 were killed.

Qing dynasty

Dzungar genocide

The massacre of Oroi-Jalatu, 1756. Manchu general Zhao Hui attacked the Dzungars at night.

Some scholars estimate that about 80% of the Dzungar (Western Mongol) population (600,000 or more) was destroyed by a combination of warfare and disease in the Dzungar genocide perpetrated during the Qing conquest of the Dzungar Khanate (1755–1757). There, Manchu Bannermen and Khalkha Mongols exterminated the Dzungar Oirat Mongols. Mark Levene, a historian whose recent research interests focus on genocide, has stated that the extermination of the Dzungars was "arguably the eighteenth-century genocide par excellence".

Anti-Zunghar Uyghur rebels from the Turfan and Hami oases had submitted to Qing rule as vassals and requested Qing help for overthrowing Zunghar rule. Uyghur leaders like Emin Khoja were granted titles within the Qing nobility, and these Uyghurs helped supply the Qing military forces during the anti-Zunghar campaign. The Qing employed Khoja Emin in its campaign against the Dzungars and used him as an intermediary with Muslims from the Tarim Basin to inform them that the Qing were only aiming to kill Oirats (Zunghars) and that they would leave the Muslims alone, and also to convince them to kill the Oirats (Dzungars) themselves and side with the Qing since the Qing noted the Muslims' resentment of their former experience under Zunghar rule at the hands of Tsewang Araptan.

British Empire (pre-1945)

Ireland's Holocaust mural in Belfast. British government policy during the time of The Great Famine in Ireland remains controversial.

In places like the United States, Australia, New Zealand, and Canada, settler colonialism was carried out by the British. Foreign land viewed as attractive for settlement was declared "nobody's land". The indigenous inhabitants were therefore denied any sovereignty or property rights in the eyes of the British. This justified invasion and the violent seizure of native land to create colonies populated by British settlers. Colonization like this usually caused a large decrease in the indigenous population from war, newly introduced diseases, massacre by colonists and attempts at forced assimilation. The settlers from Britain and Europe grew rapidly in number and created entirely new societies. The indigenous population became an oppressed minority in their own country. The gradual violent expansion of colonies into indigenous land could last for centuries, as it did in the Australian frontier wars and the American Indian Wars.

Widespread population decline occurred following conquest principally from introduction of infectious disease. The number of Australian Aboriginal Australians declined by 84% after British colonization. The Maori population of New Zealand suffered a 57% drop from its highest point. In Canada, the indigenous First Nations population of British Columbia decreased by 75%. Surviving indigenous groups continued to suffer from severe racially motivated discrimination from their new colonial societies. Aboriginal children, the Stolen Generations, were confiscated by the Australian government and subject to forced assimilation and child abuse for most of the 20th century. Aboriginal Australians were only granted the right to vote in some states in 1962.

Similarly, the Canadian government has apologized for its historical "attitudes of racial and cultural superiority" and "suppression" of the first nations, including its role in residential schools where first nation children were confined and abused. Canada has been accused of genocide for its historical compulsory sterilization of indigenous peoples in Alberta during the fears of jobs being stolen by immigrants and living lives of poverty provoked by the great depression.

It has proven a controversial question whether the drastic population decline can be considered an example of genocide, and scholars have argued whether the process as a whole or specific periods and local processes qualify under the legal definition. Raphael Lemkin, the originator of the term "genocide", considered the colonial replacement of Native Americans by English and later British colonists to be one of the historical examples of genocide. Historian Niall Ferguson has referred to the case in Tasmania as follows: "In one of the most shocking of all the chapters in the history of the British Empire, the Aborigines in Van Diemen's Land were hunted down, confined and ultimately exterminated: an event which truly merits the now overused term 'genocide'.", and mentions Ireland and North America as areas that suffered ethnic cleansing at the hands of the British. According to Patrick Wolfe in the Journal of Genocide Research, the "frontier massacring of indigenous peoples" by the British constitutes a genocide.

The numerous massacres and widespread starvation that accompanied the Cromwellian conquest of Ireland (1649–1653) has led to it being called a genocide; hundreds of thousands of Irish civilians died, and about 50,000 Irish were sold into indentured servitude. As one author put it, "A loss of more than 40 per cent of the population might, however, suggest a conscious plan of elimination based on racial and religious hatred, which in other circumstances and times would rightly be called genocide. Cromwell's murderous campaign in Ireland was fuelled by a pathological hatred of Irish Catholics, which he himself clearly expressed."

The Plantations of Ireland were attempts to expel the native Irish from the best land of the island, and settle it with loyal British Protestants; they too have been described as genocidal. The Great Famine (1845–1850) has also been blamed on British policy and called genocidal. Writing in Indian Country Today, Christina Rose drew parallels between the Irish and Native American experience of dispossession and genocide; Katie Kane has compared the Sand Creek massacre with the Drogheda massacre. R. Barry O'Brien compared the Irish Rebellion of 1641 with the Indian Wars, writing "The warfare which ensued... resembled that waged by the early settlers in America with the native tribes. No mercy whatever was shown to the natives, no act of treachery was considered dishonourable, no personal tortures and indignities were spared to the captives. The slaughter of Irishmen was looked upon as literally the slaughter of wild beasts. Not only the men, but even the women and children who fell into the hands of the English were deliberately and systematically butchered. Year after year, over a great part of all Ireland, all means of human subsistence was destroyed, no quarter was given to prisoners who surrendered, and the whole population was skillfully and steadily starved to death." Similar to the European Colonization of The Americas, the death toll under the British Empire is estimated to be as high as 150 million.

Colonization of Australia

The so-called extinction of the Aboriginal Tasmanians is regarded as a classic case of near genocide by Lemkin, most comparative scholars of genocide, and many general historians, including Robert Hughes, Ward Churchill, Leo Kuper and Jared Diamond, who base their analysis on previously published histories. Between 1824 and 1908 White settlers and Native Mounted Police in Queensland, according to Raymond Evans, killed more than 10,000 Aboriginal people, who were regarded as vermin and sometimes even hunted for sport.

Prior to the arrival of the First Fleet in 1788, which marked the beginning of Britain's colonization of Australia, the Aboriginal population had been estimated by historians to be around roughly 500,000 people; by 1900, that number had plummeted to fewer than 50,000. While most died due to the introduction of infectious diseases which accompanied colonization, up to 20,000 were killed during the Australian frontier wars by British settlers and colonial authorities through massacres, mass poisonings and other actions. Ben Kiernan, an Australian historian of genocide, treats the Australian evidence over the first century of colonization as an example of genocide in his 2007 history of the concept and practice, Blood and Soil: A World History of Genocide and Extermination from Sparta to Darfur. The Australian practice of removing the children of Aboriginal and Torres Strait Islander descent from their families, has been described as genocidal. The 1997 report Bringing Them Home, which examined the fate of the "stolen generations" concluded that the forced separation of Aboriginal children from their family constituted an act of genocide. In the 1990s a number of Australian state institutions, including the state of Queensland, apologized for its policies regarding forcible separation of Aboriginal children. Another allegation against the Australian state is the use of medical services to Aboriginal people to administer contraceptive therapy to Aboriginal women without their knowledge or consent, including the use of Depo Provera, as well as tubal ligations. Both forced adoption and forced contraception would fall under the provisions of the UN genocide convention. Some Australian scholars, including historians Geoffrey Blainey and Keith Windschuttle and political scientist Ken Minogue, reject the view that Australian Aboriginal policy was genocidal.

Famines in British India

Late Victorian Holocausts: El Niño Famines and the Making of the Third World is a book by Mike Davis about the connection between political economy and global climate patterns, particularly El Niño-Southern Oscillation (ENSO). By comparing ENSO episodes in different time periods and across countries, Davis explores the impact of colonialism and the introduction of capitalism, and the relation with famine in particular. Davis argues that "Millions died, not outside the 'modern world system', but in the very process of being forcibly incorporated into its economic and political structures. They died in the golden age of Liberal Capitalism; indeed, many were murdered... by the theological application of the sacred principles of Smith, Bentham and Mill."

Victims of the Great Famine of 1876–78

Davis characterizes the Indian famines under the British Raj as "colonial genocide". Some scholars, including Niall Ferguson, have disputed this judgment, while others, including Adam Jones, have affirmed it.

Rubber Boom in Congo and Putumayo

Amazonian Indians enslaved during the rubber boom in the Putumayo region of Peru

From 1879 to 1912, the world experienced a rubber boom. Rubber prices skyrocketed, and it became increasingly profitable to extract rubber from rainforest zones in South America and Central Africa. Rubber extraction was labor-intensive, and the need for a large workforce had a significant negative effect on the indigenous population across Brazil, Peru, Ecuador and Colombia and in the Congo. The owners of the plantations or rubber barons were rich, but those who collected the rubber made very little, as a large amount of rubber was needed to be profitable. Rubber barons rounded up all the Indians and forced them to tap rubber out of the trees. Slavery and gross human rights abuses were widespread, and in some areas, 90% of the Indian population was wiped out. One plantation started with 50,000 Indians and when the killings were discovered, only 8,000 were still alive. These rubber plantations were part of the Brazilian rubber market which declined as rubber plantations in Southeast Asia became more effective.

Roger Casement, an Irishman travelling the Putumayo region of Peru as a British consul during 1910–1911, documented the abuse, slavery, murder, and use of stocks for torture against the native Indians: "The crimes charged against many men now in the employ of the Peruvian Amazon Company are of the most atrocious kind, including murder, violation, and constant flogging."

Contemporary examples

The genocide of indigenous tribes is still an ongoing feature in the modern world, with the ongoing depopulation of the Jivaro, Yanomami and other tribes in Brazil having been described as genocide. Multiple incidents of rioting against the minority communities in Afghanistan, Bangladesh, Pakistan, Sri Lanka, Myanmar and India have been documented. Paraguay has also been accused of carrying out a genocide against the Aché whose case was brought before the Inter-American Human Rights Commission. The commission gave a provisional ruling that genocide had not been committed by the state but expressed concern over "possible abuses by private persons in remote areas of the territory of Paraguay". Yazadi genocide in Iraq remains a case of major concern.

Assam, India

The Bengali speaking minority of Assam was targeted by the native people of Assam in 1983, leading to 2000 - 10,000 deaths in that year alone. Part of the larger Assam Movement and longstanding hatred of Bengali-speaking people in the region, these killings have been described as genocidal in nature. Although the people of Assam claim the Bengali-speaking people are immigrants, there has been no proof to support the claim. Discrimination against Bengali-speaking people in the region continues until present day. The Matia (Goalpara) Detention Centre was established in 2018 to capture and captivate alleged Bengali speaking immigrants in Assam. Massive crack-downs on Bengali speakers in the region have begun since then. Over 4 million Bengali speakers were threatened of being stripped of their citizenship in Assam.

Bangladesh

According to Amnesty International and Reference Services Review, the indigenous Chakma people of the Chittagong hill tracts were allegedly subjected to genocidal violence between the 1970s and the 1990s. Their population had been dwindling since the military rule launched by dictator Major General Ziaur Rahman, who took control of the country after a military coup in 1975 and reigned from 1975 to 1981. Later, his successor Lieutenant General HM Ershad who reigned from 1982 to 1990. In response, the indigenous Chakma rebels led by M.N. Larma (killed in 1983) started an insurgency in the region in 1977. The Bangladeshi government had settled hundreds of thousands of Bengali people in the region who now constitute the majority of the population there. On 11 September 1996, the indigenous rebels reportedly abducted and killed 28 to 30 Bengali woodcutters. After democracy was reestablished in the country, fresh rounds of talks began in 1996 with the newly elected prime minister Sheikh Hasina Wajed of the Awami League, the daughter of the late Father of the Nation Sheikh Mujibur Rahman and the representatives of the indigenous rebels. A peace treaty was signed between the Government and the indigenous people on 2 December 1997, ending the 20 year long insurgency and all hostilities in the region.

Brazil

Indigenous protesters from Vale do Javari in Belém

From the late 1950s until 1968, the state of Brazil submitted their indigenous peoples to violent attempts to integrate, pacify and acculturate their communities. In 1967, public prosecutor Jader de Figueiredo Correia submitted the Figueiredo Report to the then-ruling dictatorship. The report, which comprised seven thousand pages, was not released until 2013. It documents genocidal crimes against the indigenous peoples of Brazil, including mass murder, torture, bacteriological and chemical warfare, reported slavery, and sexual abuse. The rediscovered documents are being examined by the National Truth Commission who have been tasked with the investigations of human rights violations which occurred between 1947 and 1988. The report reveals that the Indian Protection Service (IPS) had enslaved indigenous people, tortured children, and stolen land. The Truth Commission considers that entire tribes in Maranhão were eradicated, and that in Mato Grosso an attack on thirty Cinturão Largo left only two survivors. The report also states that landowners and members of the IPS had entered isolated villages and deliberately introduced smallpox. Of the 134 people accused in the report, the state has until date not tried a single one, since the Amnesty Law passed in the end of the dictatorship does not allow trials for abuses that happened in that period. The report also details instances of mass killings, rapes, and torture, Figueiredo stated that the actions of the IPS had left indigenous peoples near extinction. The state abolished the IPS following the release of the report. The Red Cross launched an investigation after further allegations of ethnic cleansing were made after the IPS had been replaced. 

China

Tibet

On 5 June 1959, Shri Purshottam Trikamdas, Senior Advocate of the Indian Supreme Court presented a report on Tibet to the International Commission of Jurists (an NGO):

From the facts stated above the following conclusions may be drawn: ... (e) To examine all such evidence obtained by this Committee and from other sources and to take appropriate action thereon and in particular to determine whether the crime of Genocide – for which already there is strong presumption – is established and, in that case, to initiate such action as envisaged by the Genocide Convention of 1948 and by the Charter of the United Nations for suppression of these acts and appropriate redress.

According to the Tibet Society of the UK, "In all, over one million Tibetans, a fifth of the population, had died as a result of the Chinese occupation right up until the end of the Cultural Revolution."

Uyghur

The Chinese government is accused of having committed a series of human rights abuses against the native Uyghur people and other ethnic and religious minorities, both inside and around the Xinjiang Uyghur Autonomous Region (XUAR) of the People's Republic of China, that have frequently been characterized as a genocide. Since 2014, the Chinese government, under the direction of the Chinese Communist Party (CCP) during the administration of CCP general secretary Xi Jinping, has pursued policies which have led to the imprisonment of more than one million Muslims (most of them Uyghurs) in secretive internment camps without any legal process in what has become the largest-scale detention of ethnic and religious minorities since World War II and The Holocaust. Critics of the policy have described it as the Sinicization of Xinjiang and they have also called it an ethnocide or a cultural genocide, and some governments, activists, independent NGOs, human rights experts, academics, government officials, independent researchers, and the East Turkistan Government-in-Exile have called it a genocide. In particular, critics have highlighted the concentration of Uyghurs in state-sponsored internment camps, the suppression of Uyghur religious practices, political indoctrination, severe ill-treatment, and extensive evidence of human rights abuses including forced sterilization, contraception, and abortion. Chinese authorities confirmed reports which state that birth rates in Xinjiang dropped by almost a third in 2018, but they denied reports of forced sterilization and genocide.

Inner Mongolia

In 1966 Mao Zedong accused the Inner Mongolian People's Party (IMPP) lead by the Mongol Ulanhu as a “political movement aiming to divide the motherland, China”. That accusation was used to eliminate the Mongol elite and to begin the genocide of the Mongols. The number of Mongol casualties during the Cultural Revolution is estimated between 16,222 (Chinese government) and 50,000 (independent study). The Office of the Inner Mongolia Communist Party Committee published statistics in 1989 which stated the total number of incarcerated Mongols were 480,000. Independent surveys overseas estimate around half a million arrested and 100,000 deaths. When including delayed deaths (returning home after imprisonment) is an estimated 300,000 casualties. The cultural revolution became ingrained among the peasantry who caused torturing, humiliation and genocide of the Mongols. Chinese propaganda teams of the CCP came from outside to Inner Mongolia and perpetrated major atrocities in the 1970s. The CCP also imposed abortions on the Mongolians.

Colombia

In the protracted conflict in Colombia, indigenous groups such as the Awá, Wayuu, Pijao and Paez people have become subjected to intense violence by right-wing paramilitaries, leftist guerrillas, and the Colombian army. Drug cartels, international resource extraction companies and the military have also used violence to force the indigenous groups out of their territories. The National Indigenous Organization of Colombia argues that the violence is genocidal in nature, but others question whether there is a "genocidal intent" as required in international law.

Congo (DRC)

In the Democratic Republic of Congo, genocidal violence against the indigenous Mbuti, Lese, and Ituri peoples has reportedly been endemic for decades. During the Congo Civil War (1998–2003), Pygmies were hunted down and eaten by both sides in the conflict, who regarded them as subhuman. Sinafasi Makelo, a representative of Mbuti pygmies, asked the UN Security Council to recognize cannibalism as a crime against humanity and an act of genocide. According to a report by Minority Rights Group International, there is evidence of mass killings, cannibalism, and rape. The report, which labeled these events as a campaign of extermination, linked much of the violence to beliefs about special powers held by the Bambuti. In the Ituri district, rebel forces ran an operation code-named "Effacer le Tableau" (to wipe the slate clean). The aim of the operation, according to witnesses, was to rid the forest of pygmies.

East Timor

Indonesia invaded East Timor or Timor-Leste, which had previously been a Portuguese colony, in 1975. Following the invasion, the Indonesian government implemented repressive military policies in an attempt to quell ethnic protests and armed resistance in the area. People from other parts of Indonesia were encouraged to settle in the region. The violence which occurred between 1975 and 1993 claimed between 120,000 and 200,000 lives. The repression entered the international spotlight in 1991 when a protest in Dili was disrupted by Indonesian forces which killed over 250 people and disappeared hundreds of others. The Santa Cruz massacre, as the event became known, drew a significant amount of international attention to the issue (it was highlighted when the 1996 Nobel Peace Prize was awarded to Catholic Bishop Carlos Belo and resistance leader José Ramos-Horta).

Following the international outcry, the Indonesian government began to organize a host of paramilitary groups which continued to harass and kill pro-independence activists in East Timor. At the same time, the Indonesian government significantly increased its population resettlement efforts in the area and intensified the destruction of the infrastructure and the environment used by East Timorese communities. In response to this policy, an international intervention force was eventually deployed to East Timor in order to monitor a vote for the independence of East Timor by its population in 1999. The vote was significantly in favor of independence and the Indonesian forces withdrew, but paramilitaries continued to carry out reprisal attacks for a few years. A UN Report on the Indonesian occupation identified starvation, defoliant and napalm use, torture, rape, sexual slavery, disappearances, public executions, and extrajudicial killings as sanctioned by the Indonesian government and the entire colflict. As a result, East Timorese population declined to a third of its original size of 1975.

Guatemala

During the Guatemalan Civil War (1960–1996), state forces carried out violent atrocities against Mayans. The government considered them to be aligned with the communist insurgents. Guatemalan armed forces carried out three campaigns that have been described as genocidal.

The first was a scorched earth policy which was also accompanied by mass killing, including the forced conscription of Mayan boys into the military where they were sometimes forced to participate in massacres against their own home villages. The second was to hunt down and exterminate those who had survived and evaded the army; and the third was the forced relocation of survivors to "reeducation centers" and the continuous pursuit of those who had fled into the mountains.

The armed forces used genocidal rape of women and children as a deliberate tactic. Children were bludgeoned to death by beating them against walls or being thrown alive into mass graves where they would be crushed by the weight of an adult corpse thrown atop them. An estimated 200,000 people, most of them Mayans, disappeared during the Guatemalan Civil War.

After the 1996 peace accords, a legal process to determine the legal responsibility of the atrocities and to locate and identify the disappeared ones began. In 2013, former president Efraín Ríos Montt was convicted of genocide and crimes against humanity. He was sentenced to 80 years of imprisonment but the Constitutional Court of Guatemala overturned his conviction only ten days later.

Yazidi genocide in Iraq

Yazidis are an indigenous minority group in the Middle East that practices its own monotheistic religion. They have frequently been stigmatized and targeted for violence by Islamist extremists in Iraq (most recently by ISIL, but other Islamist groups also perpetrated acts of violence against Yazidis in the past), with multiple studies leading researchers to conclude that acts of genocide have been perpetrated against the Yazidi community in Iraq, including mass killings and rape.

While acts of violence against Yazidis have been documented for centuries, recent acts of violence against them include deadly terrorist attacks such as the 2007 Yazidi communities bombings and the August 2014 Sinjar massacre. Yazidi women and girls have frequently been kept as sex slaves and have been subjected to slave trading by ISIL terrorists during the recent events of the genocide of Yazidis by ISIL. This resulted in the forcible displacement of over 500,000 Yazidis from Iraq. In 2014 alone, 5000 Yazidis were killed, but long before that year, the genocide was already being committed against the Yazidis. It is still going on nowadays. In February 2021, the remains of 104 Yazidis killed by ISIL were found and laid to rest.

Indonesia

From the time of its independence until the late 1960s, the Indonesian government sought control of the western half of the island of New Guinea, which had remained under the control of the Netherlands. When it finally achieved internationally recognized control of the area, a number of clashes occurred between the Indonesian government and the Free Papua Movement. The government of Indonesia began a series of measures aimed to suppress the organization in the 1970s, which reached high levels in the mid-1980s.

The resulting human rights abuses included extrajudicial killings, torture, disappearances, rape, and harassment of indigenous people throughout the province. A 2004 report by the Allard K. Lowenstein International Human Rights Clinic at Yale Law School identified both the mass violence and the transmigration policies which encouraged mostly Balinese and Javanese families to relocate to the area as strong evidence "that the Indonesian government has committed proscribed acts with the intent to destroy the West Papuans as such, in violation of the 1948 Convention on the Prevention and Punishment of the Crime of Genocide."

Genocide against indigenous people in the region were key claims made in the U.S. case of Beanal v. Freeport, one of the first lawsuits where indigenous people outside the U.S. petitioned to get a ruling against a multinational corporation for environmental destruction outside of the U.S. While the petitioner, an indigenous leader, claimed that the mining company Freeport-McMoRan had committed genocide through environmental destruction which "resulted in the purposeful, deliberate, contrived and planned demise of a culture of indigenous people", the court found that genocide pertains only to the destruction of an indigenous people and did not apply to the destruction of the culture of indigenous people; however, the court did leave open the opportunity for the petitioners to amend their filings with additional claim.

Myanmar/Burma

people, mostly children, squatting on the ground
Displaced Rohingya people in Rakhine State

In Myanmar (Burma), the long-running civil war between the Military Junta and the insurgents has resulted in widespread atrocities against the indigenous Karen people, some of whom are allied with the insurgents. These atrocities have been described as genocidal. Burmese General Maung Hla stated that one day the Karen will only exist "in a museum" The government has deployed 50 battalions in the Northern sector systematically attacking Karen villages with mortar and machine gun fire, and landmines. At least 446,000 Karen have been displaced from their homes by the military. The Karen are also reported to have been subjected to forced labor, genocidal rape, child labor and the conscription of child soldiers. The Rohingya people have also been subjected to persecution mass killings, genocidal mass rapes and forced displacement. The Myanmar army burned their villages and forced them to flee the country. Mass graves which contain the remains of many victims of genocide were discovered. By 2017 over 700,000 Rohingya people fled to Bangladesh, whose government was praised for giving shelter to them.

Paraguay

In 2002, the numbers of the 17 indigenous tribes, which primarily live in the Chaco region of Paraguay, were estimated to be 86,000. Between 1954 and 1989, when the military dictatorship of General Alfredo Stroessner ruled Paraguay, the indigenous population of the country suffered from more loss of territory and human rights abuses than at any other time in the nation's history. In early 1970, international groups claimed that the state was complicit in the genocide of the Aché, the charges being kidnappings, sale of children, withholding medicines and food, slavery and torture.

During the 1960s and 1970s, 85% of the Aché people were killed, often hacked to death with machetes, in order to make room for the timber industry, mining, farming and ranchers. According to Jérémie Gilbert, the situation in Paraguay has proven that it is difficult to provide the proof required to show "specific intent", in support of a claim that genocide had occurred. The Aché, whose cultural group is now seen as extinct, fell victim to development by the state who had promoted the exploration of their territories by transnational companies for natural resources. Gilbert concludes that although a planned and voluntary destruction had occurred, it is argued by the state that there was no intent to destroy the Aché, as what had happened was due to development and was not a deliberate action.

Peru

Between 1996 and 2000, while under the leadership of President Alberto Fujimori, the Peruvian government carried out coercive sterilizations on approximately 300,000 Peruvian women. The state specifically targeted rural, impoverished, and Indigenous populations through the use of bribes, threats, and deceitful tactics in order to perform tubal ligations and vasectomies without the individuals' informed consent.

Sri Lanka

The crackdown on the Sri Lankan Tamils during the 1958 anti-Tamil pogrom and the Sri Lankan Civil War have been described as genocidal in nature by the United Nations. Sri Lankan mobs brutally butchered thousands of Tamil people in 1958, starting a series of genocides over the years that eventually led to a civil war in 1983. Since the end of the civil war in 2009, the Sri Lankan state has been subject to much global criticism for violating human rights by bombing civilian targets, using of heavy weaponry, abducting and killing of Sri Lankan Tamils and using sexual violence.

Human Rights Watch was the first to accuse the Sri Lankan government of genocide under international law in December 2009. Leading American expert in international law Professor Francis A. Boyle held an emergency meeting with U.N. Secretary-General Ban Ki-Moon to urge to stop the Tamil genocide by providing evidence of crimes against humanity, genocide against Tamils and the international community's failure to stop the slaughter of Tamil civilians in Sri Lanka. In February 2020, the US State Department and US Secretary of State Mike Pompeo announced that General Shavendra Silva, current commander of the Sri Lankan Army, was banned from entering the United States due to war crimes committed by the 53rd division of the Sri Lankan army, in which he has involved through command responsibility

Forced displacement

From Wikipedia, the free encyclopedia
https://en.wikipedia.org/wiki/Forced_displacement

Total population
65.6 million
Regions with significant populations
Refugees17.187 million
Internally displaced persons36.627 million
Asylum seekers2.826 million
People in refugee-like situation803,134

Forced displacement (also forced migration or forced relocation) is an involuntary or coerced movement of a person or people away from their home or home region. The UNHCR defines 'forced displacement' as follows: displaced "as a result of persecution, conflict, generalized violence or human rights violations".

A forcibly displaced person may also be referred to as a "forced migrant", a "displaced person" (DP), or, if displaced within the home country, an "internally displaced person" (IDP). While some displaced persons may be considered as refugees, the latter term specifically refers to such displaced persons who are receiving legally-defined protection and are recognized as such by their country of residence and/or international organizations.

Syrian and Iraqi migrants arriving in Lesbos, Greece in 2015 seeking refuge.
Syrian and Iraqi migrants arriving in Lesbos, Greece in 2015 seeking refuge.

Forced displacement has gained attention in international discussions and policy making since the European migrant crisis. This has since resulted in a greater consideration of the impacts of forced migration on affected regions outside Europe. Various international, regional, and local organizations are developing and implementing approaches to both prevent and mitigate the impact of forced migration in the previous home regions as well as the receiving or destination regions. Additionally, some collaboration efforts are made to gather evidence in order to seek prosecution of those involved in causing events of man-made forced migration. An estimated 100 million people around the world were forcibly displaced by the end of 2022, with the majority coming from the Global South.

General deportation currents of the dekulakization 1930–1931

Definitions

Governments, NGOs, other international organizations and social scientist have defined forced displacement in a variety of ways. They have generally agreed that it is the forced removal or relocation of a person from their environment and associated connections. It can involve different types of movements, such as flight (from fleeing), evacuation, and population transfer.

  • The International Organization for Migration defines a forced migrant as any person migrating to "escape persecution, conflict, repression, natural and human-made disasters, ecological degradation, or other situations that endanger their lives, freedom or livelihood".
  • According to UNESCO, forced displacement is "the forced movement of people from their locality or environment and occupational activities," with its leading cause being armed conflict.
  • According to researcher Alden Speare, even movement under immediate threat to life contains a voluntary element as long as an option exists going into hiding, or attempting to avoid persecution. According to him "migration can be considered to be involuntary only when a person is physically transported from a country and has no opportunity to escape from those transporting him [or her]." This viewpoint has come under scrutiny when considering direct and indirect factors which may leave migrants with little to no choice in their decisions, such as imminent threats to life and livelihood.

Distinctions between the different concepts

  • A migrant who fled their home because of economic hardship is an economic migrant, and strictly speaking, not a displaced person.
  • If the displaced person was forced out their home because of economically driven projects, such as the Three Gorges Dam in China, the situation is referred to as development-induced displacement.
  • A displaced person who left their home region because of political persecution or violence, but did not cross an international border, commonly falls into the looser category of internally displaced person (IDP), subject to more tenuous international protection. In 1998, the UN Commission on Human Rights published the Guiding Principles on Internal Displacement, defining internally displaced people as: "persons or groups of persons who have been forced or obliged to flee or leave their homes or places of habitual residence in particular as a result of or in order to avoid the effects of armed conflict, situations of generalized violence, violations of human rights, or natural or human-made disasters and who have not crossed an internationally recognized State border."
  • If the displaced person has crossed an international border and falls under one of the relevant international legal instruments, they may be able to apply for asylum and can become a refugee if the application is successful. Although often incorrectly used as a synonym for displaced person, the term "refugee" refers specifically to a legally-recognized status that has access to specific legal protections. Loose application of the term "refugee" may cause confusion between the general descriptive class of displaced persons and those who can legally be defined as refugees.
  • Some forced migrants may, due to the country of residence's legal system, be unable to apply for asylum in that country. Thus, even though they meet the international law definition of a refugee they are unable to claim asylum and become recognised by their host country as refugees.
  • A displaced person crossing an international border without permission from the country they are entering or without subsequently applying for asylum may be considered an illegal immigrant.
  • Forced migrants are always either IDPs or displaced people, as both of these terms do not require a legal framework and the fact that they left their homes is sufficient. The distinction between the terms displaced person and forced migrant is minor, however, the term displaced person has an important historic context (e.g. World War II).

History of the term displaced person

The term displaced person (DP) was first widely used during World War II, following the subsequent refugee outflows from Eastern Europe. In this context, DP specifically referred to an individual removed from their native country as a refugee, prisoner or a slave laborer. Most war victims, political refugees, and DPs of the immediate post-Second World War period were Ukrainians, Poles, other Slavs, and citizens of the Baltic states (Lithuanians, Latvians, and Estonians) who refused to return to Soviet-dominated Eastern Europe. A.J. Jaffe claimed that the term was originally coined by Eugene M. Kulischer. The meaning has significantly broadened in the past half-century.

Causes and examples

Bogumil Terminski distinguishes two general categories of displacement:

  • Displacement of risk: mostly conflict-induced displacement, deportations and disaster-induced displacement.
  • Displacement of adaptation: associated with voluntary migration, development-induced displacement and environmentally-induced displacement.

Natural causes

Forced displacement may directly result from natural disasters and indirectly from the subsequent impact on infrastructure, food and water access, and local/regional economies. Displacement may be temporary or permanent, depending on the scope of the disaster and the area's recovery capabilities. Climate change is increasing the frequency of major natural disasters, possibly placing a greater number of populations in situations of forced displacement. Also crop failures due to blight and/or pests fall within this category by affecting people's access to food. Additionally, the term environmental refugee represents people who are forced to leave their traditional habitat because of environmental factors which negatively impact their livelihood, or even environmental disruption i.e. biological, physical or chemical change in ecosystem. Migration can also occur as a result of slow-onset climate change, such as desertification or sea-level rise, of deforestation or land degradation.

Examples of forced displacement caused by natural disasters

Damage to residence in Nias, Indonesia from the December 2004 Indian Ocean Tsunami
  • 2004 Indian Ocean Tsunami: Resulting from a 9.1 earthquake off the coast of North Sumatra, the Indian Ocean Tsunami claimed over 227,898 lives, heavily damaging coastlines throughout the Indian Ocean. As a result, over 1.7 million people were displaced, mostly from Indonesia, Sri Lanka, and India.
  • 2005 Hurricane Katrina: Striking New Orleans, Louisiana in late August 2005, Hurricane Katrina inflicted approximately US$125 billion in damages, standing as one of the costliest storms in United States history. As a result of the damage inflicted by Katrina, over one million people were internally displaced. One month after the disaster, over 600,000 remained displaced. Immediately following the disaster, New Orleans lost approximately half of its population, with many residents displaced to cities such as Houston, Dallas, Baton Rouge, and Atlanta. According to numerous studies, displacement disproportionally impacted Louisiana's poorer populations, specifically African Americans.
  • 2011 East African Drought: Failed rains in Somalia, Kenya, and Ethiopia led to high livestock and crop losses, driving majority pastoralist populations to surrounding areas in search of accessible food and water. In addition to seeking food and water, local populations' migration was motivated by an inability to maintain traditional lifestyles. According to researchers, although partly influenced by local armed conflict, the East African Drought stands as an example of climate change impacts.

Man-made causes

Man-made displacement describes forced displacement caused by political entities, criminal organizations, conflicts, man-made environmental disasters, development, etc. Although impacts of natural disasters and blights/pests may be exacerbated by human mismanagement, man-made causes refer specifically to those initiated by humans. According to UNESCO, armed conflict stands as the most common cause behind forced displacement, reinforced by regional studies citing political and armed conflict as the largest attributing factors to migrant outflows from Latin America, Africa, and Asia.

Examples of forced displacement caused by criminal activity

  • Displacement in Mexico due to cartel violence: Throughout Mexico, drug cartel, paramilitary, and self-defense group violence drives internal and external displacement. According to a comprehensive, mixed methodology study by Salazar and Álvarez Lobato, families fled their homes as a means of survival, hoping to escape homicide, extortion, and potential kidnapping. Using a collection of available data and existing studies, the total number of displaced persons between 2006 and 2012 was approximately 740 thousands.
  • Displacement in Central America due to cartel/gang violence: A major factor behind US immigrant crises in the early 21st century (such as the 2014 immigrant crisis), rampant gang violence in the Northern Triangle, combined with corruption and low economic opportunities, has forced many to flee their country in pursuit of stability and greater opportunity. Homicide rates in countries such as El Salvador and Honduras reached some of the highest in the world, with El Salvador peaking at 103 homicides per 100,000 people. Contributing factors include extortion, territorial disputes, and forced gang recruitment, resulting in some estimates of approximately 500,000 people displaced annually.
  • Displacement in Colombia due to conflict and drug-related violence: According to researchers Mojica and Eugenia, Medellín, Colombia around 2013 exemplified crime and violence-induced forced displacement, standing as one of the most popular destinations for IDPs while also producing IDPs of its own. Rural citizens fled from organized criminal violence, with the majority pointing to direct threats as the main driving force, settling in Medellín in pursuit of safety and greater opportunity. Within Medellín, various armed groups battled for territorial control, forcing perceived opponents from their homes and pressuring residents to abandon their livelihoods, among other methods. All in all, criminal violence forced Colombians to abandon their possessions, way of life, and social ties in pursuit of safety.

Examples of forced displacement caused by political conflict

  • 1949-1956 Palestinian Exodus
  • Vietnam War: Throughout the Vietnam War and in the years proceeding it, many populations were forced out of Vietnam and the surrounding countries as a result of armed conflict and/or persecution by their governments, such as the Socialist Republic of Vietnam. This event is referred to as the Indochina Refugee Crisis, with millions displaced across Asia, Australia, Europe, and North America.
  • Salvadoran Civil War: Throughout and after the 12-year conflict between the Salvadoran government and the FMLN, Salvadorans faced forced displacement as a result of combat, persecution, and deteriorating quality of life/access to socioeconomic opportunities. Overall, one in four Salvadorans were internally and externally displaced (over one million people).
  • Myanmar coup: since the coup d’état of 1 February 2021, the Burmese military’s ascendancy into power has resulted in widespread chaos and violence, aggravated by the refusal of large sections of the public to accept a military regime given the country’s experiences during the second half of the 20th and early years of the 21st century. As a result, many in the public sector have initiated strikes, and the country has seen elevated levels of forced displacement, both internally displaced persons (IDPs) (208,000 since 1 February 2021) and refugees fleeing abroad (an estimated 22,000 since 1 February 2021). The particular political conflict causing the displacement has been flagged as symptomatic of that of a state on the brink of collapse. Two key indicators of this that have been highlighted are firstly, that levels of security have been severely reduced to the point where citizens are no longer protected from violence by the state, and secondly, goods and services are not being reliably supplied to citizens either by the ousted government or by the new military leadership, primarily as a result of the instability created and the strikes triggered. These internal problems are further reflected by the withdrawal of international recognition by both governmental and non-governmental bodies.

Examples of forced displacement caused by man-made environmental disasters

  • 2019 Amazon Rainforest Wildfires: Although man-made fires are a normal part of Amazonian agriculture, the 2019 dry season saw an internationally noted increase in their rate of occurrence. The rapidly spreading fires, combined with efforts from agricultural and logging companies, has forced Brazil's indigenous populations off their native lands.
  • Chernobyl Nuclear Disaster: A nuclear meltdown on April 26, 1986 near Pripyat, Ukraine contaminated the city and surrounding areas with harmful levels of radiation, forcing the displacement of over 100,000 people.
  • Great Famine of Ireland: Between 1845 and 1849, potato blight exasperated by policy decisions and mismanagement by the U.K. government caused millions of Irish people, largely potato-dependent tenant farmers, to starve or eventually flee the country. Over one million perished from subsequent famine and disease, and another million fled the country, reducing the overall Irish population by at least a quarter.

Other man-made displacement

Conditions faced by displaced persons

Children of Undocumented Immigrants from Latin America to the United States detained in the Ursula Detention Center, McAllen, Texas.

Displaced persons face adverse conditions when taking the decision to leave, traveling to a destination, and sometimes upon reaching their destination. Displaced persons are often forced to place their lives at risk, travel in inhumane conditions, and may be exposed to exploitation and abuse. These risk factors may increase through the involvement of smugglers and human traffickers, who may exploit them for illegal activities such as drug/weapons trafficking, forced labor, or sex work. The states where migrants seek protection may consider them a threat to national security. Displaced persons may also seek the assistance of human smugglers (such as coyotes in Latin America) throughout their journey. Given the illegal nature of smuggling, smugglers may take use dangerous methods to reach their destination without capture, exposing displaced persons to harm and sometimes resulting in deaths. Examples include abandonment, exposure to exploitation, dangerous transportation conditions, and death from exposure to harsh environments.

In most instances of forced migration across borders, migrants do not possess the required documentation for legal travel. The states where migrants seek protection may consider them a threat to national security. As a result, displaced persons may face detainment and criminal punishment, as well as physical and psychological trauma. Various studies focusing on migrant health have specifically linked migration to increased likelihood of depression, anxiety, and other psychological troubles. For example, the United States has faced criticism for its recent policies regarding migrant detention, specifically the detention of children. Critics point to poor detention conditions, unstable contact with parents, and high potential for long-term trauma as reasons for seeking policy changes. Displaced persons risk greater poverty than before displacement, financial vulnerability, and potential social disintegration, in addition to other risks related to human rights, culture, and quality of life. Forced displacement has varying impacts, dependent on the means through which one was forcibly displaced, their geographic location, their protected status, and their ability to personally recover. Under the most common form of displacement, armed conflict, individuals often lose possession of their assets upon fleeing and possible upon arrival to a new country, where they can also face cultural, social, and economic discontinuity.

Responses to forced displacement

International response

Responses to situations of forced displacement vary across regional and international levels, with each type of forced displacement demonstrating unique characteristics and the need for a considerate approach. At the international level, international organizations (e.g. the UNHCR), NGOs (Doctors without Borders), and country governments (USAID) may work towards directly or indirectly ameliorating these situations. Means may include establishing internationally recognized protections, providing clinics to migrant camps, and supplying resources to populations. According to researchers such as Francis Deng, as well as international organizations such as the UN, an increase in IDPs compounds the difficulty of international responses, posing issues of incomplete information and questions regarding state sovereignty. State sovereignty especially becomes of concern when discussing protections for IDPs, who are within the borders of a sovereign state, placing reluctance in the international community's ability to respond. Multiple landmark conventions aim at providing rights and protections to the different categories of forcibly displaced persons, including the 1951 Refugee Convention, the 1967 Protocol, the Kampala Convention, and the 1998 Guiding Principles. Despite internationally cooperation, these frameworks rely on the international system, which states may disregard. In a 2012 study, Young Hoon Song found that nations "very selectively" responded to instances of forced migration and internally displaced persons.

World organizations such as the United Nations and the World Bank, as well as individual countries, sometimes directly respond to the challenges faced by displaced people, providing humanitarian assistance or forcibly intervening in the country of conflict. Disputes related to these organizations' neutrality and limited resources has affected the capabilities of international humanitarian action to mitigate mass displacement mass displacement's causes. These broad forms of assistance sometimes do not fully address the multidimensional needs of displaced persons. Regardless, calls for multilateral responses echo across organizations in the face of falling international cooperation. These organizations propose more comprehensive approaches, calling for improved conflict resolution and capacity-building in order to reduce instances of forced displacement.

Local response

Responses at multiple levels and across sectors is vital. A research has for instance highlighted the importance of collaboration between businesses and non-governmental organizations to tackle resettlement and employment issues.

Lived in experiences of displaced persons will vary according to the state and local policies of their country of relocation. Policies reflecting national exclusion of displaced persons may be undone by inclusive urban policies. Sanctuary cities are an example of spaces that regulate their cooperation or participation with immigration law enforcement. The practice of urban membership upon residence allows displaced persons to have access to city services and benefits, regardless of their legal status. Sanctuary cities have been able to provide migrants with greater mobility and participation in activities limiting the collection of personal information, issuing identification cards to all residents, and providing access to crucial services such as health care. Access to these services can ease the hardships of displaced people by allowing them to healthily adjust to life after displacement .

Criminal prosecution

Forced displacement has been the subject of several trials in local and international courts. For an offense to classify as a war crime, the victim must be a "protected person" under international humanitarian law. Originally referring only categories of individuals explicitly protected under one of the four Geneva Conventions of 1949, "protected person" now may define a civilian or police force not participating directly in a conflict.

In Article 49, the Fourth Geneva Convention, adopted on 12 August 1949, specifically forbade forced displacement

Individual or mass forcible transfers, as well as deportations of protected people from occupied territory to the territory of the Occupying Power or to that of any other country, occupied or not, are prohibited, regardless of their motive.

The Rome Statute of the International Criminal Court defines forced displacement as a crime within the jurisdiction of the court:

"Deportation or forcible transfer of population" means forced displacement of the people concerned by expulsion or other coercive acts from the area in which they are lawfully present, without grounds permitted under international law.

Emic and etic

From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Emic_and_etic In anthropology , folk...