Search This Blog

Sunday, August 20, 2023

Tritrophic interactions in plant defense

Ants attracted by the nutritional reward provided by extrafloral nectaries of a Drynaria quercifolia frond participate in a three-part interaction of plant, herbivorous insects, and themselves as predators.

Tritrophic interactions in plant defense against herbivory describe the ecological impacts of three trophic levels on each other: the plant, the herbivore, and its natural enemies. They may also be called multitrophic interactions when further trophic levels, such as soil microbes, endophytes, or hyperparasitoids (higher-order predators) are considered. Tritrophic interactions join pollination and seed dispersal as vital biological functions which plants perform via cooperation with animals.

Natural enemies—predators, pathogens, and parasitoids that attack plant-feeding insects—can benefit plants by hindering the feeding behavior of the harmful insect. It is thought that many plant traits have evolved in response to this mutualism to make themselves more attractive to natural enemies. This recruitment of natural enemies functions to protect against excessive herbivory and is considered an indirect plant defense mechanism. Traits attractive to natural enemies can be physical, as in the cases of domatia and nectaries; or chemical, as in the case of induced plant volatile chemicals that help natural enemies pinpoint a food source.

Humans can take advantage of tritrophic interactions in the biological control of insect pests.

Chemical mechanisms of enemy attraction

Plants produce secondary metabolites known as allelochemicals. Rather than participating in basic metabolic processes, they mediate interactions between a plant and its environment, often attracting, repelling, or poisoning insects. They also help produce secondary cell wall components such as those that require amino acid modification.

In a tritrophic system, volatiles, which are released into the air, are superior to surface chemicals in drawing foraging natural enemies from afar. Plants also produce root volatiles which will drive tritrophic interactions between below-ground herbivores and their natural enemies. Some plant volatiles can be smelled by humans and give plants like basil, eucalyptus, and pine their distinctive odors. The mixture and ratios of individual volatiles emitted by a plant under given circumstances (also referred to as synomones in the context of natural enemy attraction) is referred to as a volatile profile. These are highly specific to certain plant species and are detectable meters from the source. Predators and parasitoids exploit the specificity of volatile profiles to navigate the complex infochemical signals presented by plants in their efforts to locate a particular prey species.

The production of volatiles is likely to be beneficial given two conditions: that they are effective in attracting natural enemies and that the natural enemies are effective in removing or impeding herbivores. However, volatile chemicals may not have evolved initially for this purpose; they act in within-plant signaling, attraction of pollinators, or repulsion of herbivores that dislike such odors.

Induced defenses

Jasmonic acid, a herbivore-induced plant volative, helps to attract natural enemies of plant pests.

When an herbivore starts eating a plant, the plant may respond by increasing its production of volatiles or changing its volatile profile. This plasticity is controlled by either the jasmonic acid pathway or the salicylic acid pathway, depending largely on the herbivore; these substances are often called herbivore-induced plant volatiles (HIPVs). The plant hormone jasmonic acid increases in concentration when plants are damaged and is responsible for inducing the transcription of enzymes that synthesize secondary metabolites. This hormone also aids in the production of defensive proteins such as α-amylase inhibitors, as well as lectins. Since α-amylase breaks down starch, α-amylase inhibitors prevent insects from deriving nutrition from starch. Lectins likewise interfere with insect nutrient absorption as they bind to carbohydrates. 

Though volatiles of any kind have an attractive effect on natural enemies, this effect is stronger for damaged plants than for undamaged plants, perhaps because induced volatiles signal definitive and recent herbivore activity. The inducibility gives rise to the idea that plants are sending out a "distress call" to the third trophic level in times of herbivore attack.

Natural enemies can distinguish between mechanical tissue damage, which might occur during events other than herbivory, and damage that is the direct result of insect feeding behavior. The presence of herbivore saliva or regurgitant mediates this differentiation, and the resulting chemical pathway leads to a stronger natural enemy response than mechanical damage could. The reliability of HIPVs in broadcasting the location of prey means that, for many foraging enemies, induced plant volatiles are more attractive than even the odors emitted by the prey insect itself.

Plants are able to determine what types of herbivore species are present, and will react differently given the herbivore's traits. If certain defense mechanisms are not effective, plants may turn to attracting natural enemies of herbivore populations. For example, wild tobacco plants use nicotine, a neurotoxin, to defend against herbivores. However, when faced with nicotine-tolerant herbivores, they will attract natural enemies.

Local and systemic signals

When herbivores trigger an inducible chemical defense pathway, the resulting HIPVs may be emitted either from the site of feeding damage (local induction) or from undamaged tissues belonging to a damaged plant (systemic induction). For example, when an herbivore feeds on a single corn seedling leaf, the plant will emit volatiles from all its leaves, whether or not they too have been damaged. Locally induced defenses aid parasitoids in targeting their foraging behaviors to the exact location of the herbivore on the plant. Systemic defenses are less spatially specific and may serve to confuse the enemy once the source plant is located. A plant might employ both local and systemic responses simultaneously.

Morphological mechanisms of enemy attraction

Domatia

A hairless foveole domatium in the leaf underside of Guioa acutifolia

Natural enemies must survive long enough and respond quickly enough to plant volatiles in order to benefit the plant through predatory behavior. Certain plant structures, called domatia, can selectively reinforce mutualisms with natural enemies and increase the fitness benefit they receive from that mutualism by ensuring the survival and proximity of natural enemies. Domatia provide a kind of housing or refuge for predators from both abiotic stressors, such as desiccation, and biotic stressors, such as predation from higher-order predators. Therefore, they not only ensure better survival, but eliminate the time required for natural enemies to locate and travel to the damaged plant. Natural enemies that make use of domatia are often said to serve as "bodyguards" for the plant on or in which they live. Domatia may be as well-developed as acacia tree thorns or as simple and incidental as a depression or crevice in a leaf stem, but they are distinguishable from galls and other similar structures in that they are not induced by the insect but formed constitutively by the plant.

Nutritional rewards

As long as natural enemies have some potential to be omnivorous, plants can provide food resources to encourage their retention and increase the impact they have on herbivore populations. This potential, however, can hinge on a number of the insect's traits. For example, hemipteran predators can use their sucking mouthparts to make use of leaves, stems, and fruits, but spiders with chelicerae cannot. Still, insects widely considered to be purely carnivorous have been observed to diverge from expected feeding behavior. Some plants simply tolerate a low level of herbivory by natural enemies for the service they provide in ridding the plant of more serious herbivores. Others, however, have structures thought to serve no purpose other than attracting and provisioning natural enemies. These structures derive from a long history of coevolution between the first and third trophic levels. A good example is the extrafloral nectaries that many myrmecophytes and other angiosperms sport on leaves, bracts, stems, and fruits. Nutritionally, extrafloral nectaries are similar to floral nectaries, but they do not lead the visiting insect to come into contact with pollen. Their existence is therefore not the product of a pollinator–plant mutualism, but rather a tritrophic, defensive interaction.

Herbivore sequestration of plant defensive compounds

caterpillar munching a leaf
Multitrophic interaction: Euphydryas editha taylori larvae sequester defensive compounds from specific types of plants they consume to protect themselves from bird predators

The field of chemical ecology has elucidated additional types of plant multitrophic interactions that entail the transfer of defensive compounds across multiple trophic levels. For example, certain plant species in the Castilleja and Plantago genera have been found to produce defensive compounds called iridoid glycosides that are sequestered in the tissues of the Taylor's checkerspot butterfly larvae that have developed a tolerance for these compounds and are able to consume the foliage of these plants. These sequestered iridoid glycosides then confer chemical protection against bird predators to the butterfly larvae. Another example of this sort of multitrophic interaction in plants is the transfer of defensive alkaloids produced by endophytes living within a grass host to a hemiparasitic plant that is also using the grass as a host.

Human uses

Companion planting controls pests partly by favouring natural enemies.

Exploitation of tritrophic interactions can benefit agricultural systems. Biocontrol of crop pests can be exerted by the third trophic level, given an adequate population of natural enemies. However, the widespread use of pesticides or Bt crops can undermine natural enemies’ success. In some cases, populations of predators and parasitoids are decimated, necessitating even greater use of insecticide because the ecological service they provided in controlling herbivores has been lost.

Even when pesticides are not widely used, monocultures often have difficulty support natural enemies in great enough numbers for them to diminish pest populations. A lack of diversity in the first trophic level is linked to low abundance in the third because alternative resources that are necessary for stable, large natural enemy populations are missing from the system. Natural enemy diets can be subsidized by increasing landscape diversity through companion planting, border crops, cover crops, intercropping, or tolerance of some weed growth. When nectar or other sugar-rich resources are provided, the natural enemy population thrives.

Biological control

Morphological plant characteristics and natural enemy success

Glandular trichomes found on Drosera hartmeyerorum

Beyond domatia and nutritional rewards, other plant characteristics influence the colonization of plants by natural enemies. These can include the physical size, shape, density, maturity, colour, and texture of a given plant species. Specific plant features such as the hairiness or glossiness of vegetation can have mixed effects on different natural enemies. For example, trichomes decrease hunting efficiency of many natural enemies, as trichomes tend to slow or prevent movement due to the physical obstacles they present or the adhesive secretions they produce. However, sometimes the prey species may be more impeded than the predator. For example, when the whitefly prey of the parasitoid Encarsia formosa is slowed by plant hairs, the parasitoid can detect and parasitize a higher number of juvenile whiteflies.

Many predatory coccinelid beetles have a preference for the type of leaf surface they frequent. Presented with the opportunity to land on glossy or hairy Brassica oleracea foliage, the beetles prefer the glossy foliage as they are better able to cling to these leaves. Studies are evaluating the effect of various plant genotypes on natural enemies.

Volatile organic compounds

Two ways the release of volatile organic compounds (VOCs) may benefit plants are the deterrence of herbivores and the attraction of natural enemies. Synthetic products could replicate the distinct VOC profiles released by different plants; these products could be applied to plants suffering from pests that are targeted by the attracted natural enemy. This could cause natural enemies to enter crops that are occupied by pest populations that would otherwise likely remain undetected by the natural enemies.

The four elements that must be considered before manipulating VOCs are as follows: The VOCs must effectively aid the natural enemy in finding the prey; the pest must have natural enemies present; the fitness cost of potentially attracting more herbivores must be exceeded by attracting natural enemies; and the natural enemies must not be negatively affected by direct plant defenses that may be present.

Extrafloral nectaries

A pair of extrafloral nectaries secreting nectar from a Passiflora edulis leaf

The level of domestication of cotton plants correlates to indirect defense investment in the form of extrafloral nectaries. Wild varieties produce higher volumes of nectar and attract a wider variety of natural enemies. Thus, the process of breeding new cotton varieties has overlooked natural resistance traits in the pursuit of high-yielding varieties that can be protected by pesticides. Plants bearing extrafloral nectaries have lower pest levels along with greater levels of natural enemies. Feeding by herbivores can directly induce nectar production. These findings illustrate the potential benefits that could be gained through incorporating the desirable genetics of wild varieties into cultivated varieties.

Domatia

Certain tropical plants host colonies of ants in their hollow domatia and provide the ants with nutrition delivered from nectaries or food bodies. These ant colonies have become dependent on the host plants for their survival and therefore actively protect the plant; this protection can take the form of killing or warding off pests, weeds, and certain fungal pathogens. Chinese citrus farmers have capitalized on this mutualistic relationship for many years by incorporating artificial ant nests into their crops to suppress pests.

Parasitoids

A Brazilian parasitoid wasp raising its ovipositor.

Parasitoids have successfully been incorporated into biological pest control programs for many years. Plants can influence the effect of parasitoids on herbivores by releasing chemical cues that attract parasitoids and by providing food sources or domatia. Certain parasitoids may be dependent on this plant relationship. Therefore, in agricultural areas where parasitoid presence is desired, ensuring the crops being grown meet all of these requirements is likely to promote higher parasitoid populations and better pest control.

Parasitized aphids with visible parasitoid wasp exit holes.

In a sugar beet crop, when only beets were grown, few aphids were parasitized. However, when collard crops were grown next to the sugar beets, parasitism of aphids increased. Collard crops release more VOCs than sugar beets. As a result, the companion collard plants attract more aphid parasitoids, which kill aphids in both the collard and the nearby sugar beets.

In a related study, ethylene and other compounds released by rice plants in response to brown planthopper feeding attracted a facultative parasitoid that parasitizes brown planthopper eggs.

In another study, the presence of plant extrafloral nectaries in cotton crops caused parasitoids to spend more time in the cotton and led to the parasitization of more moth larva than in cotton crops with no nectaries. Since the publication of this study, most farmers have switched to cotton varieties with nectaries. A separate study found that a naturalized cotton variety emitted seven times more VOCs than cultivated cotton varieties when experiencing feeding damage. It is unknown whether this generalizes to other crops; there are cases of other crops that do not show the same trend.

These findings reveal the specific variables a farmer can manipulate to influence parasitoid populations and illustrate the potential impact parasitoid habitat management can have on pest control. In the case of cotton and other similar high-VOC crop scenarios, there is interest in genetically engineering the chemical pathways of cultivated varieties to selectively produce the high VOC's that were observed in the naturalized varieties in order to attract greater natural enemy populations. This presents challenges but could produce promising pest control opportunities.

Insect pathogens

A fly infected by a Cordyceps entomopathogenic fungi with fruiting body structures present

Entomopathogens are another group of organisms that are influenced by plants. The extent of the influence largely depends on the evolutionary history shared between the two and the pathogens' method of infection and survival duration outside of a host. Different insect host plants contain compounds that cause modulate insect mortality when certain entomopathogens are simultaneously injected. Increases in mortality of up to 50-fold have been recorded. However, certain plants influence entomopathogens in negative ways, reducing their efficacy.

It is primarily the leaf surface of the plant that influences the entomopathogen; plants can release various exudates, phytochemicals, and alleolochemicals through their leaves, some of which have the ability to inactivate certain entomopathogens. In contrast, in other plant species, leaf characteristics can increase the efficacy of entomopathogens. For example, the mortality of pea aphids was higher in the group of aphids that were found on plants with fewer wax exudates than in those on plants with more wax exudates. This reduced waxiness increases the transmission of Pandora neoaphidus conidia from the plant to the aphids.

Feeding-induced volatiles emitted by different plants increase the amount of spores released by certain entomopathogenic fungi, increasing the likelihood of infection of some herbivores but not others. Plants can also influence pathogen efficacy indirectly, and this typically occurs either by increasing the susceptibility of the herbivore hosts or by changing their behavior. This influence can often take the form of altered growth rates, herbivore physiology, or feeding habits. Thus, there are various ways that host plant species can influence entomopathogenic interactions.

In one study, brassicas were found to defend themselves by acting as a vector for entomopathogens. Virus-infected aphids feeding on the plants introduce a virus into the phloem. The virus is passively transported in the phloem and carried throughout the plant. This causes aphids feeding apart from the infected aphids to become infected as well. This finding offers the possibility of injecting crops with compatible entomopathogenic viruses to defend against susceptible insect pests.

Below-ground tritrophic interactions

Less studied than above-ground interactions, but proving to be increasingly important, are the below-ground interactions that influence plant defense. There is a complex network of signal transduction pathways involved in plant responses to stimuli, and soil microbes can influence these responses. Certain soil microbes aid plant growth, producing increased tolerance to various environmental stressors, and can protect their host plants from many different pathogens by inducing systemic resistance. Organisms in above- and below-ground environments can interact indirectly through plants. Many studies have shown both the positive and negative effects that one organism in one environment can have on other organisms in the same or opposite environment, with the plant acting as the intermediary.

A mycorhizal association with a plant root

The colonization of plant roots with mycorhizae typically results in a mutualistic relationship between the plant and the fungus, inducing a number of changes in the plant. Such colonization has a mixed impact on herbivores; insects with different feeding methods are affected differently, some positively and others negatively. The mycorhizal species involved also matters. One common species, Rhizophagus irregularis, has been observed to have a negative effect on the feeding success of chewing herbivores, whereas other species studied have positive effects.

The roots of some maize plants produce a defense chemical when roots are damaged by leaf beetle larvae; this chemical attracts the entomopathogenic nematode species Heterorhabditis megidis. Only certain maize varieties produce this chemical; plants that release the chemical see up to five times as much parasitization of leaf beetle larvae as those that do not. Incorporating these varieties or their genes into commercial maize production could increase the efficacy of nematode treatments.

Further studies suggest that the plant-emitted chemicals act as the primary source of attractant to the nematodes. Herbivores are believed to have evolved to evade detection on the part of the nematodes, whereas the plants have evolved to release highly attractive chemical signals. A high degree of specificity is involved; species that make up these tritrophic interactions have evolved with one another over a long period of time and as a result have close interrelationships.

Microorganisms can also influence tritrophic interactions. The bacterium Klebsiella aerogenes produces the volatile 2,3-butanediol, which modulates interactions between plants, pathogens, and insects. When maize plants are grown in a soil culture containing the bacterium or the plants are inoculated with the bacterium, the maize is more resistant to the fungus Setosphaeria turcica. The bacterium does not deter insect herbivory; it actually increases weight gain and leaf consumption in the caterpillar Spodoptera littoralis. However, the parasitic wasp Cotesia marginiventris is attracted more readily to maize plants grown in soil cultures containing either the volatile-producing bacterium or pure 2,3-butanediol.

Considerations in utilizing tritrophic interactions in biological control

Sustainable crop production is becoming increasingly important, if humans are to support a growing population and avoid a collapse of production systems. While the understanding and incorporation of tritrophic interactions in pest control offers a promising control option, the sustainable biological control of pests requires a dynamic approach that involves diversity in all of the species present, richness in natural enemies, and limited adverse activity (i.e., minimal pesticide use). This approach is especially important in conservation biological control efforts.

There are typically more than three trophic levels at play in a given production setting, so the tritrophic interaction model may represent an oversimplification. Furthermore, ecological complexity and interactions between species of the same trophic level can come into play. Research thus far has had a relatively narrow focus, which may be suitable for controlled environments such as greenhouses but which has not yet addressed multi-generational plant interactions with dynamic communities of organisms.

Herbivore adaptations to plant defense

Herbivores are dependent on plants for food, and have coevolved mechanisms to obtain this food despite the evolution of a diverse arsenal of plant defenses against herbivory. Herbivore adaptations to plant defense have been likened to "offensive traits" and consist of those traits that allow for increased feeding and use of a host. Plants, on the other hand, protect their resources for use in growth and reproduction, by limiting the ability of herbivores to eat them. Relationships between herbivores and their host plants often results in reciprocal evolutionary change. When a herbivore eats a plant it selects for plants that can mount a defensive response, whether the response is incorporated biochemically or physically, or induced as a counterattack. In cases where this relationship demonstrates "specificity" (the evolution of each trait is due to the other), and "reciprocity" (both traits must evolve), the species are thought to have coevolved. The escape and radiation mechanisms for coevolution, presents the idea that adaptations in herbivores and their host plants, has been the driving force behind speciation. The coevolution that occurs between plants and herbivores that ultimately results in the speciation of both can be further explained by the Red Queen hypothesis. This hypothesis states that competitive success and failure evolve back and forth through organizational learning. The act of an organism facing competition with another organism ultimately leads to an increase in the organism's performance due to selection. This increase in competitive success then forces the competing organism to increase its performance through selection as well, thus creating an "arms race" between the two species. Herbivores evolve due to plant defenses because plants must increase their competitive performance first due to herbivore competitive success.

Mechanical adaptations

The molars of three species of elephant illustrate their different feeding preferences (l-asian elephant, c-african elephant, r-Mastodon ginganteum)

Herbivores have developed a diverse range of physical structures to facilitate the consumption of plant material. To break up intact plant tissues, mammals have developed teeth structures that reflect their feeding preferences. For instance, frugivores (animals that feed primarily on fruit) and herbivores that feed on soft foliage have low-crowned teeth specialized for grinding foliage and seeds. Grazing animals that tend to eat hard, silica-rich grasses, have high-crowned teeth, which are capable of grinding tough plant tissues and do not wear down as quickly as low-crowned teeth. Birds grind plant material or crush seeds using their beaks and gizzards.

Insect herbivores have evolved a wide range of tools to facilitate feeding. Often these tools reflect an individual's feeding strategy and its preferred food type. Within the family Sphingidae (sphinx moths), it has been observed that the caterpillars of species which eat relatively soft leaves are equipped with incisors for tearing and chewing, while the species that feed on mature leaves and grasses cut them with toothless snipping mandibles (the uppermost pair of jaws in insects, used for feeding).

A herbivore's diet often shapes its feeding adaptations. Grasshopper head size, and thus chewing power, was demonstrated to be greater for individuals raised on rye grass (a relatively hard grass) when compared to individuals raised on red clover (a soft diet). Larval Lepidoptera that feed on plants with high levels of condensed tannins (as in trees) have more alkaline midguts when compared to Lepidoptera that feed on herbs and forbs (pH of 8.67 vs. 8.29 respectively). This morphological difference can be explained by the fact that insoluble tannin-protein complexes can be broken down and absorbed as nutrients at alkaline pH levels.

Biochemical adaptations

Herbivores generate enzymes that counter and reduce the effectiveness of numerous toxic secondary metabolic products produced by plants. One such enzyme group, mixed function oxidases (MFOs), detoxify harmful plant compounds by catalyzing oxidative reactions. Cytochrome P450 oxidases (or P-450), a specific class of MFO, have been specifically connected to detoxification of plant secondary metabolic products. One group linked herbivore feeding on plant material protected by chemical defenses with P-450 detoxification in larval tobacco hornworms. The induction of P-450 after initial nicotine ingestion allowed the larval tobacco hornworms to increase feeding on the toxic plant tissues.

An important enzyme produced by herbivorous insects is protease. The protease enzyme is a protein in the gut that helps the insect digest its main source of food: plant tissue. Many types of plants produce protease inhibitors, which inactivate proteases. Protease inactivation can lead to many issues such as reduced feeding, prolonged larval development time, and weight gain. However, many insects, including S. exigua and L. decemlineatu have been selected for mechanisms to avoid the effects of protease inhibitors. Some of these mechanisms include developing protease enzymes that are unaffected by the plant protease inhibitors, gaining the ability to degrade protease inhibitors, and acquiring mutations that allow the digesting of plant tissue without its destructive effects.

Herbivores may also produce salivary enzymes that reduce the degree of defense generated by a host plant. The enzyme glucose oxidase, a component of saliva for the caterpillar Helicoverpa zea, counteracts the production of induced defenses in tobacco. Similarly, aphid saliva reduces its host's induced response by forming a barrier between the aphid's stylet and the plant cells.

Behavioral adaptations

Herbivores can avoid plant defenses by eating plants selectively in space and time. For the winter moth, feeding on oak leaves early in the season maximized the amount of protein and nutrients available to the moth, while minimizing the amount of tannins produced by the tree. Herbivores can also spatially avoid plant defenses. The piercing mouthparts of species in Hemiptera allow them to feed around areas of high toxin concentration. Several species of caterpillar feed on maple leaves by "window feeding" on pieces of leaf and avoiding the tough areas, or those with a high lignin concentration. Similarly, the cotton leaf perforator selectively avoids eating the epidermis and pigment glands of their hosts, which contain defensive terpenoid aldehydes. Some plants only produce toxins in small amounts, and rapidly deploy them to the area under attack. Some beetles counter this adaptation by attacking target plants in groups, thereby allowing each individual beetle to avoid ingesting too much toxin. Some animals ingest large amounts of poisons in their food, but then eat clay or other minerals, which neutralize the poisons. This behavior is known as geophagy.

Plant defense may explain, in part, why herbivores employ different life history strategies. Monophagous species (animals that eat plants from a single genus) must produce specialized enzymes to detoxify their food, or develop specialized structures to deal with sequestered chemicals. Polyphagous species (animals that eat plants from many different families), on the other hand, produce more detoxifying enzymes (specifically MFO) to deal with a range of plant chemical defenses. Polyphagy often develops when a herbivore's host plants are rare as a necessity to gain enough food. Monophagy is favored when there is interspecific competition for food, where specialization often increases an animals' competitive ability to use a resource.

One major example of herbivorous behavioral adaptations deals with introduced insecticides and pesticides. The introduction of new herbicides and pesticides only selects for insects that can ultimately avoid or utilize these chemicals over time. Adding toxin free plants to a population of transgenic plants, or genetically modified plants that produce their own insecticides, has been shown to minimize the rate of evolution in insects feeding on crop plants. But even so, the rate of adaptation is only increasing in these insects.

Microbial symbionts

Galls (upper left and right) A knopper gall formed on an acorn on the branch of an English oak tree by the parthenogenetic gall wasp Andricus quercuscalicis.

Herbivores are unable to digest complex cellulose and rely on mutualistic, internal symbiotic bacteria, fungi, or protozoa to break down cellulose so it can be used by the herbivore. Microbial symbionts also allow herbivores to eat plants that would otherwise be inedible by detoxifying plant secondary metabolites. For example, fungal symbionts of cigarette beetles (Lasioderma serricorne) use certain plant allelochemicals as their source of carbon, in addition to producing detoxification enzymes (esterases) to get rid of other toxins. Microbial symbionts also assist in the acquisition of plant material by weakening a host plant's defenses. Some herbivores are more successful at feeding on damaged hosts. As an example, several species of bark beetle introduce blue stain fungi of the genera Ceratocystis and Ophiostoma into trees before feeding. The blue stain fungi cause lesions that reduce the trees' defensive mechanisms and allow the bark beetles to feed.

Host manipulation

Herbivores often manipulate their host plants to use them better as resources. Herbivorous insects favorably alter the microhabitat in which the herbivore feeds to counter existing plant defenses. For example, caterpillars from the families Pyralidae and Ctenuchidae roll mature leaves of the neotropical shrub Psychotria horizontalis around an expanding bud that they consume. By rolling the leaves, the insects reduce the amount of light reaching the bud by 95%, and this shading prevents leaf toughness and leaf tannin concentrations in the expanding bud, while maintaining the amount of nutritional gain of nitrogen. Lepidoptera larvae also tie leaves together and feed on the inside of the leaves to decrease the effectiveness of the phototoxin hypericin in St. John's-wort. Herbivores also manipulate their microhabitat by forming galls, plant structures made of plant tissue but controlled by the herbivore. Galls act as both domatia (housing), and food sources for the gall maker. The interior of a gall is composed of edible nutritious tissue. Aphid galls in narrow leaf cottonwood (Populus angustifolia) act as “physiologic sinks,” concentrating resources in the gall from the surrounding plant parts. Galls may also provide the herbivore protection from predators.

Some herbivores use feeding behaviors that are capable of disarming the defenses of their host plants. One such plant defensive strategy is the use of latex and resin canals that contain sticky toxins and digestibility reducers. These canal systems store fluids under pressure, and when ruptured (i.e. from herbivory) secondary metabolic products flow to the release point. Herbivores can evade this defense, however, by damaging the leaf veins. This technique minimizes the outflow of latex or resin beyond the cut and allows herbivores to freely feed above the damaged section. Several strategies are employed by herbivores to relieve canal pressure, including vein cutting and trenching. Vein cutting is when a herbivore creates small openings along the length of the leaf vein, while trenching refers to the creation of a cut across the width the leaf allowing the individual to safely consume the separated portion. There is also a third technique known as girdling where a folivore will create an incision going around the stem disconnecting the leaf from the canals in the rest of the plant. The technique used by the herbivore corresponds to the architecture of the canal system. Dussourd and Denno examined the behavior of 33 species of insect herbivores on 10 families of plants with canals and found that herbivores on plants with branching canal systems used vein cutting, while herbivores found on plants with net-like canal systems employed trenching to evade plant defenses.

Herbivore use of plant chemicals

Monarch butterflies obtain poison from the plants they feed on as larvae, their distinctive appearance serving to warn predators.

Plant chemical defenses can be used by herbivores, by storing eaten plant chemicals, and using them in defense against predators. To be effective defensive agents, the sequestered chemicals cannot be metabolized into inactive products. Using plant chemicals can be costly to herbivores because it often requires specialized handling, storage, and modification. This cost can be seen when plants that use chemical defenses are compared to those plants that do not, in situations when herbivores are excluded. Several species of insects sequester and deploy plant chemicals for their own defense. Caterpillar and adult monarch butterflies store cardiac glycosides from milkweed, making these organisms distasteful. After eating a monarch caterpillar or butterfly, the bird predator will usually vomit, leading the bird to avoid eating similar looking butterflies in the future. Two different species of milkweed bug in the family Hemiptera, Lygaeus kalmii and large milkweed bug (Oncopeltus fasciatus), are colored with bright orange and black, and are said to be aposematically colored, in that they "advertise" their distastefulness by being brightly colored.

Secondary metabolic products can also be useful to herbivores due to the antibiotic properties of the toxins, which can protect herbivores against pathogens. Additionally, secondary metabolic products can act as cues to identify a plant for feeding or oviposition (egg laying) by herbivores.

Divine command theory

From Wikipedia, the free encyclopedia
Portrait of Saint Augustine, the oldest proponent of the Divine command theory

Divine command theory (also known as theological voluntarism) is a meta-ethical theory which proposes that an action's status as morally good is equivalent to whether it is commanded by God. The theory asserts that what is moral is determined by God's commands and that for a person to be moral he is to follow God's commands. Followers of both monotheistic and polytheistic religions in ancient and modern times have often accepted the importance of God's commands in establishing morality.

Numerous variants of the theory have been presented: historically, figures including Saint Augustine, Duns Scotus, William of Ockham and Søren Kierkegaard have presented various versions of divine command theory; more recently, Robert Merrihew Adams has proposed a "modified divine command theory" based on the omnibenevolence of God in which morality is linked to human conceptions of right and wrong. Paul Copan has argued in favour of the theory from a Christian viewpoint, and Linda Trinkaus Zagzebski's divine motivation theory proposes that God's motivations, rather than commands, are the source of morality.

Semantic challenges to divine command theory have been proposed; the philosopher William Wainwright argued that to be commanded by God and to be morally obligatory do not have an identical meaning, which he believed would make defining obligation difficult. He also contended that, as knowledge of God is required for morality by divine command theory, atheists and agnostics could not be moral; he saw this as a weakness of the theory. Others have challenged the theory on modal grounds by arguing that, even if God's command and morality correlate in this world, they may not do so in other possible worlds. In addition, the Euthyphro dilemma, first proposed by Plato (in the context of polytheistic Greek religion), presented a dilemma which threatened either to result in the moral arbitrariness of morality itself, or to result in the irrelevance of God to morality. Divine command theory has also been criticised for its apparent incompatibility with the omnibenevolence of God, moral autonomy and religious pluralism, although some scholars have defended the theory from these challenges.

General form

Although "divine command" is the standard term in the literature, God addresses people in all sorts of ways. The scholastics distinguished between five different forms of God's revealed will, and they can be summarized in a Latin dactylic hexameter, "Praecipit et prohibet, permittit, consultit, implet". Praecipit means "gives precepts to". Precepts tell people to do something. They can include warning, admonishment or exhortation. Prohibet means "prohibits". A prohibition is a command not to do something. Permittit means "permits". A permission is not a command because a person is permitted both to do the thing and not to do it. Consultit means "counsels". They can include advice, instruction or invitation. They are different from commands as the latter generally generate obligation, and there is normally some expectation of condemnation if the command is not carried out. Finally, implet means "fulfils", which are directly effective commands. They do not need language-using human recipients. An example is "Let there be light", and there is light. Sometimes "command" is taken to mean the whole family of speech acts, but sometimes it only includes those prescriptions which generate obligation.

Philosophers including William of Ockham (c. 1287–1347), St Augustine (354–430), Duns Scotus (c. 1265–1308), and John Calvin (1509–1564) have presented various forms of divine command theory. The theory generally teaches that moral truth does not exist independently of God and that divine commands determine morality. Stronger versions of the theory assert that God's command is the only reason that a good action is moral, while weaker variations cast divine command as a vital component within a greater reason. The theory asserts that good actions are morally good as a result of divine command, and many religious believers subscribe to some form of divine command theory. Because of these premises, adherents believe that moral obligation is obedience to God's commands; what is morally right is what God desires.

Divine command theory features in the ethics of many contemporary religions – including Judaism, Islam, the Bahá'í Faith, and Christianity – as well as featuring in numerous polytheistic religions. In ancient Athens, citizens commonly held that moral truth was tied directly to divine commands, and religious piety was almost equivalent to morality. Although Christianity does not entail divine command theory, people commonly associate the two. DCT can be a plausible theory to Christians because the traditional conception of God as the creator of the universe parallels the idea that he created moral truths. The theory is supported by the Christian view that God is all-powerful because this implies that God creates moral truths, rather than moral truths existing independently of him, which seems inconsistent with his omnipotence.

Augustine

The Four Doctors of the Western Church, Saint Augustine of Hippo (354–430), Gerard Seghers

Saint Augustine offered a version of divine command theory that began by casting ethics as the pursuit of the supreme good, which delivers human happiness. He argued that to achieve this happiness, humans must love objects that are worthy of human love in the correct manner; this requires humans to love God, which then allows them to correctly love that which is worthy of being loved. Augustine's ethics proposed that the act of loving God enables humans to properly orient their loves, leading to human happiness and fulfilment. Augustine supported Plato's view that a well-ordered soul is a desirable consequence of morality. However, unlike Plato, he believed that achieving a well-ordered soul had a higher purpose: living in accordance with God's commands. His view of morality was thus heteronomous, as he believed in deference to a higher authority (God), rather than acting autonomously.

John Duns Scotus

John Duns Scotus, who proposed a variant of divine command theory

Scholastic philosopher John Duns Scotus argued that the only moral obligations that God could not take away from humans involve loving God, as God is, definitionally, the most loveable thing. Scotus argued that the natural law, in the strictest sense, contains only what is self-evidently analytically true and that God could not make these statements false. This means that the commands of natural law do not depend on God's will, and thus form the first three commandments of the Ten Commandments. The last seven of the Ten Commandments do not belong to the natural law in the strictest sense. Whilst humanity's duties to God are self-evident, true by definition, and unchangeable even by God, mankind's duties to others (found on the second tablet) were arbitrarily willed by God and are within his power to revoke and replace (although, the third commandment, to honour the Sabbath and keep it holy, has a little of both, as humanity is absolutely obliged to render worship to God, but there is no obligation in natural law to do it on this day or that). Scotus does note, however that the last seven commandments:

...are highly consonant with [the natural law], though they do not follow necessarily from first practical principles that are known in virtue of their terms and are necessarily known by any intellect that understands their terms. And it is certain that all the precepts of the second table belong to the natural law in this second way, since their rectitude is highly consonant with first practical principles that are known necessarily.

Scotus justifies this position with the example of a peaceful society, noting that the possession of private property is not necessary to have a peaceful society, but that "those of weak character" would be more easily made peaceful with private property than without. Hence, the last seven commandments do belong to the natural law, but not in the strictest sense, as they belong to the natural law by rectitude rather than by definition.

Thomas Aquinas

Whilst Thomas Aquinas, as a natural law theorist, is generally seen as holding that morality is not willed by God, Kelly James Clark and Anne Poortenga have presented a defence of divine command theory based on Aquinas' moral theory. Aquinas proposed a theory of natural law which asserted that something is moral if it works towards the purpose of human existence, and so human nature can determine what is moral. Clark and Poortenga argued that God created human nature and thus commanded a certain morality; hence he cannot arbitrarily change what is right or wrong for humans.

Immanuel Kant

The deontological ethics of Immanuel Kant has been cast as rejecting divine command theory by several figures, among whom is ethicist R. M. Hare. Kant's view that morality should be determined by the categorical imperative – duty to the moral law, rather than acting for a specific end – has been viewed as incompatible with divine command theory. Philosopher and theologian John E. Hare has noted that some philosophers see divine command theory as an example of Kant's heteronomous will – motives besides the moral law, which Kant regarded as non-moral. American philosopher Lewis White Beck takes Kant's argument to be a refutation of the theory that morality depends on divine authority. John E. Hare challenges this view, arguing that Kantian ethics should be seen as compatible with divine command theory.

Robert Adams

Robert Merrihew Adams proposes what he calls a "modified divine command theory".

American philosopher Robert Merrihew Adams proposes what he calls a "modified divine command theory". Adams presents the basic form of his theory by asserting that two statements are equivalent:

  1. It is wrong to do X.
  2. It is contrary to God's commands to do X.

He proposes that God's commands precede moral truths and must be explained in terms of moral truths, not the other way around. Adams writes that his theory is an attempt to define what being ethically 'wrong' consists of and accepts that it is only useful to those within a Judeo-Christian context. In dealing with the criticism that a seemingly immoral act would be obligatory if God commanded it, he proposes that God does not command cruelty for its own sake. Adams does not propose that it would be logically impossible for God to command cruelty, rather that it would be unthinkable for him to do so because of his nature. Adams emphasises the importance of faith in God, specifically faith in God's goodness, as well as his existence.

Adams proposes that an action is morally wrong if and only if it defies the commands of a loving God. If cruelty was commanded, he would not be loving; Adams argued that, in this instance, God's commands would not have to be obeyed and also that his theory of ethical wrongness would break down. He proposed that divine command morality assumes that human concepts of right and wrong are met by God's commands and that the theory can only be applied if this is the case. Adams' theory attempts to counter the challenge that morality might be arbitrary, as moral commands are not based solely on the commands of God, but are founded on his omnibenevolence. It attempts to challenge the claim that an external standard of morality prevents God from being sovereign by making him the source of morality and his character the moral law.

Adams proposes that in many Judeo-Christian contexts, the term 'wrong' is used to mean being contrary to God's commands. In ethical contexts, he believes that 'wrong' entails an emotional attitude against an action and that these two uses of wrongness usually correlate. Adams suggests that a believer's concept of morality is founded in their religious belief and that right and wrong are tied to their belief in God; this works because God always commands what believers accept to be right. If God commanded what a believer perceived as wrong, the believer would not say it is right or wrong to disobey him; rather their concept of morality would break down.

Michael Austin writes that an implication of this modified divine command theory is that God cannot command cruelty for its own sake; this could be argued to be inconsistent with God's omnipotence. Aquinas argued that God's omnipotence should be understood as the ability to do all things that are possible: he attempted to refute the idea that God's inability to perform illogical actions challenges his omnipotence. Austin contends that commanding cruelty for its own sake is not illogical, so is not covered by Aquinas' defence, although Aquinas had argued that sin is the falling short of a perfect action and thus not compatible with omnipotence.

Alternative theories

Paul Copan argues from a Christian viewpoint that man, made in God's image, conforms to God's sense of morality. The description of actions as right or wrong are therefore relevant to God; a person's sense of what is right or wrong corresponds to God's.

We would not know goodness without God's endowing us with a moral constitution. We have rights, dignity, freedom, and responsibility because God has designed us this way. In this, we reflect God's moral goodness as His image-bearers.

— Paul Copan, Passionate Conviction: Contemporary Discourses on Christian Apologetics

As an alternative to divine command theory, Linda Zagzebski has proposed divine motivation theory, which still fits into a monotheistic framework. According to this theory, goodness is determined by God's motives, rather than by what he commands. Divine motivation theory is similar to virtue ethics because it considers the character of an agent, and whether they are in accordance with God's, as the standard for moral value. Zagzebski argues that things in the world have objective moral properties, such as being lovable, which are given to them through God's perception of them. God's attitude towards something is cast as a morally good attitude. The theory casts God as a good example for morality, and humans should imitate his virtues as much as is possible for finite, imperfect beings.

Objections

Semantic objections

Philosopher William Wainwright considered a challenge to the theory on semantic grounds, arguing that "being commanded by God" and "being obligatory" do not mean the same thing, contrary to what the theory suggests. He used the example of water not having an identical meaning to H
2
O
to propose that "being commanded by God" does not have an identical meaning to "being obligatory". This was not an objection to the truth of divine command theory, but Wainwright believed it demonstrated that the theory should not be used to formulate assertions about the meaning of obligation. Wainwright also noted that divine command theory might imply that one can only have moral knowledge if one has knowledge of God; Edward Wierenga argued that, if this is the case, the theory seems to deny atheists and agnostics moral knowledge. Hugh Storer Chandler has challenged the theory based on modal ideas of what might exist in different worlds. He suggested that, even if one accepts that being commanded by God and being morally right are the same, they may not be synonyms because they might be different in other possible worlds.

Moral motivation

Michael Austin has noted that divine command theory could be criticised for prompting people to be moral with impure motivations. He writes of the objection that a moral life should be sought because morality is valued, rather than to avoid punishment or receive a reward. This punishment and reward system of motivation could be seen as inadequate.

Euthyphro dilemma

Plato presents the Euthyphro dilemma in one of his dialogues.

The Euthyphro dilemma was proposed in Plato's dialogue between Socrates and Euthyphro. In the scene, Socrates and Euthyphro are discussing the nature of piety when Socrates presents the dilemma, which can be presented as the question "Is X good because God commands it, or does God command X because it is good?".

Is the pious loved by the gods because it is pious, or is it pious because it is loved by the gods?

— Plato, Euthyphro[6]

The Euthyphro dilemma can elicit the response that an action is good because God commands the action, or that God commands an action because it is good. If the first is chosen, it would imply that whatever God commands must be good: even if he commanded someone to inflict suffering, then inflicting suffering must be moral. If the latter is chosen, then morality is no longer dependent on God, defeating the divine command theory. Additionally, if God is subject to an external law, he is not sovereign or omnipotent, which would challenge the orthodox conception of God. Proponents of the Euthyphro dilemma might claim that divine command theory is obviously wrong because either answer challenges the ability of God to give moral laws.

William of Ockham responded to the Euthyphro Dilemma by 'biting the bullet'. He argued that, if God did command people to be cruel, then that would be morally obligatory, proposing that the only limitation to what God can make obligatory is the principle of non-contradiction. Robert Adams defended Ockham's view, noting that it is only a logical possibility that God would command what mankind considers to be immoral, not an actuality. Even if God could logically command these actions, he would not because that is not his character. Eleonore Stump and Norman Kretzmann have responded to the Euthyphro dilemma by appealing to the doctrine of divine simplicity, a concept associated with Aquinas and Aristotle which suggests that the substance and attributes of God are identical. They propose that God and goodness are identical and that this is what makes his commands good.

American philosopher William Alston responded to the Euthyphro dilemma by considering what it means for God to be morally good. If divine command theory is accepted, it implies that God is good because he obeys his own commands; Alston argued that this is not the case and that God's goodness is distinct from abiding by moral obligations. He suggested that a moral obligation implies that there is some possibility that the agent may not honour their obligation; Alston argued that this possibility does not exist for God, so his morality must be distinct from simply obeying his own commands. Alston contended that God is the supreme standard of morality and acts according to his character, which is necessarily good. There is no more arbitrariness in this view than accepting another moral standard.

Omnibenevolence

Gottfried Wilhelm Leibniz, and some more recent philosophers, challenged the theory of divine command because it seems to entail that God's goodness consists of his following his own commands. It is argued that, if divine command theory is accepted, God's obligations would be what he commanded himself to do; the concept of God commanding himself is seen as incoherent. Neither could God hold any virtues, as a virtue would be the disposition to follow his own commands – if he cannot logically command himself, then he cannot logically have any virtues. Edward Wierenga counters this by claiming that whatever God chooses to do is good, but that his nature means that his actions would always be praiseworthy. William Wainwright argues that, although God does not act because of his commands, it is still logical to say that God has reasons for his actions. He proposes that God is motivated by what is morally good and, when he commands what is morally good, it becomes morally obligatory.

Autonomy

Michael Austin draws attention to an objection from autonomy, which argues that morality requires an agent to freely choose which principles they live by. This challenges the view of divine command theory that God's will determines what is good because humans are no longer autonomous, but followers of an imposed moral law, making autonomy incompatible with divine command theory. Robert Adams challenges this criticism, arguing that humans must still choose to accept or reject God's commands and rely on their independent judgement about whether or not to follow them.

Pluralism

Austin considers the view that, in a world of religious pluralism, it is impossible to know which god's or religion's commands should be followed, especially because some religions contradict others, leaving it impossible to accept all of them. Within religions there are also various interpretations of what is commanded. Austin notes that some of the responses to the autonomy objection may be relevant, as an agent must choose whichever religion and morality they judge to be correct. He argues that divine command theory is also consistent with the view that moral truths can be found in all religions and that moral revelation can be found apart from religion. Heimir Geirsson and Margaret Holmgren argue against the view that different religions can lead to the same God because some religions are incompatible with each other (monotheistic and polytheistic religions have contrasting views of divinity, for example, and some Greek or Norse gods magnified human weaknesses). They argue that determining which god should be listened to remains a problem and that, even within a religion, contrasting views of God exist – the commands of God in the Old and New Testaments could seem to contradict each other.

Entropy (information theory)

From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Entropy_(information_theory) In info...