Search This Blog

Friday, July 5, 2024

Campaign finance reform in the United States

Campaign finance laws in the United States have been a contentious political issue since the early days of the union. The most recent major federal law affecting campaign finance was the Bipartisan Campaign Reform Act (BCRA) of 2002, also known as "McCain-Feingold". Key provisions of the law prohibited unregulated contributions (commonly referred to as "soft money") to national political parties and limited the use of corporate and union money to fund ads discussing political issues within 60 days of a general election or 30 days of a primary election; However, provisions of BCRA limiting corporate and union expenditures for issue advertising were overturned by the Supreme Court in Federal Election Commission v. Wisconsin Right to Life.

Contributions, donations or payments to politicians or political parties, including a campaign committee, newsletter fund, advertisements in convention bulletins, admission to dinners or programs that benefit a political party or political candidate and a political action committee (PAC), are not tax-deductible from income taxes.

History

First attempts

To gain votes from recently enfranchised, unpropertied voters, Andrew Jackson launched his campaign for the 1828 election through a network of partisan newspapers across the nation. After his election, Jackson began a political patronage system that rewarded political party operatives, which had a profound effect on future elections. Eventually, appointees were expected to contribute portions of their pay back to the political party. During the Jacksonian era, some of the first attempts were made by corporations to influence politicians. Jackson claimed that his charter battle against the Second Bank of the United States was one of the great struggles between democracy and the money power. While it was rumored that The Bank of the United States spent over $40,000 from 1830 to 1832 in an effort to stop Jackson's re-election, Chairman Biddle of the BUS only spent "tens of thousands to distribute information favorable to the bank." This expenditure can be conceived as being spent "against" Jackson, because of the competing ideals of the Bank and Jackson's anti-bank platform.

After the Civil War, parties increasingly relied on wealthy individuals for support, including Jay Cooke, the Vanderbilts, and the Astors. In the absence of a civil service system, parties also continued to rely heavily on financial support from government employees, including assessments of a portion of their federal pay. The first federal campaign finance law, passed in 1867, was a Naval Appropriations Bill which prohibited officers and government employees from soliciting contributions from Navy yard workers. Later, the Pendleton Civil Service Reform Act of 1883 established the civil service and extended the protections of the Naval Appropriations Bill to all federal civil service workers. However, this loss of a major funding source increased pressure on parties to solicit funding from corporate and individual wealth.

In the campaign of 1872, a group of wealthy New York Democrats pledged $10,000 each to pay for the costs of promoting the election. On the Republican side, one Ulysses S. Grant supporter alone contributed one fourth of the total finances. One historian said that never before was a candidate under such a great obligation to men of wealth. Vote buying and voter coercion were common in this era. After more standardized ballots were introduced, these practices continued, applying methods such as requiring voters to use carbon paper to record their vote publicly in order to be paid.

Boies Penrose mastered post-Pendleton Act corporate funding through extortionist tactics, such as squeeze bills (legislation threatening to tax or regulate business unless funds were contributed.) During his successful 1896 U.S. Senate campaign, he raised a quarter million dollars within 48 hours. He allegedly told supporters that they should send him to Congress to enable them to make even more money.

In 1896, a wealthy Ohio industrialist, shipping magnate and political operative, Mark Hanna became Chairman of the Republican National Committee. Hanna directly contributed $100,000 to the nomination campaign of fellow Ohioan William McKinley, but recognized that more would be needed to fund the general election campaign. Hanna systematized fund-raising from the business community. He assessed banks 0.25% of their capital, and corporations were assessed in relation to their profitability and perceived stake in the prosperity of the country. McKinley's run became the prototype of the modern commercial advertising campaign, putting the President-to-be's image on buttons, billboards, posters, and so on. Business supporters, determined to defeat the Democratic-populist William Jennings Bryan, were more than happy to give, and Hanna actually refunded or turned down what he considered to be "excessive" contributions that exceeded a business's assessment.

Twentieth-century Progressive advocates, together with journalists and political satirists, argued to the general public that the policies of vote buying and excessive corporate and moneyed influence were abandoning the interests of millions of taxpayers. They advocated strong antitrust laws, restricting corporate lobbying and campaign contributions, and greater citizen participation and control, including standardized secret ballots, strict voter registration and women's suffrage.

In his first term, President Theodore Roosevelt, following President McKinley's assassination of 1901, began trust-busting and anti-corporate-influence activities, but fearing defeat, turned to bankers and industrialists for support in what turned out to be his 1904 landslide campaign. Roosevelt was embarrassed by his corporate financing and was unable to clear a suspicion of a quid pro quo exchange with E.H. Harriman for what was an eventually unfulfilled ambassador nomination. There was a resulting national call for reform, but Roosevelt claimed that it was legitimate to accept large contributions if there were no implied obligation. However, in his 1905 message to Congress following the election, he proposed that "contributions by corporations to any political committee or for any political purpose should be forbidden by law." The proposal, however, included no restrictions on campaign contributions from the private individuals who owned and ran corporations. Roosevelt also called for public financing of federal candidates via their political parties. The movement for a national law to require disclosure of campaign expenditures, begun by the National Publicity Law Association, was supported by Roosevelt but delayed by Congress for a decade.

Tillman Act of 1907

This first effort at wide-ranging reform was the Tillman Act of 1907 which prohibited corporations and nationally chartered (interstate) banks from making direct monetary contributions to federal candidates. However, weak enforcement mechanisms made the Act ineffective.

Disclosure requirements and spending limits for House and Senate candidates followed in 1910 and 1911. General contribution limits were enacted in the Federal Corrupt Practices Act (1925). An amendment to the Hatch Act of 1939 set an annual ceiling of $3 million for political parties' campaign expenditures and $5,000 for individual campaign contributions. The Smith–Connally Act (1943) and Taft–Hartley Act (1947) extended the corporate ban to labor unions.

Federal Elections Campaign Act and the Watergate Amendments

All of these efforts were largely ineffective, easily circumvented and rarely enforced. In 1971, however, Congress passed the Federal Election Campaign Act, known as FECA, requiring broad disclosure of campaign finance. In 1974, fueled by public reaction to the Watergate Scandal, Congress passed amendments to the Act establishing a comprehensive system of regulation and enforcement, including public financing of presidential campaigns and creation of a central enforcement agency, the Federal Election Commission. Other provisions included limits on contributions to campaigns and expenditures by campaigns, individuals, corporations and other political groups.

The 1976 decision of the US Supreme Court in Buckley v. Valeo struck down various FECA limits on spending as unconstitutional violations of free speech. Among other changes, this removed limits on candidate expenditures unless the candidate accepts public financing.

Reforms of the 1980s and 1990s

In 1986, several bills were killed in the U.S. Senate by bipartisan maneuvers which did not allow the bills to come up for a vote. The bill would impose strict controls for campaign fund raising. Later in 1988, legislative and legal setbacks on proposals designed to limit overall campaign spending by candidates were shelved after a Republican filibuster. In addition, a constitutional amendment to override a Supreme Court decision failed to get off the ground.

In 1994, Senate Democrats had more bills blocked by Republicans including a bill setting spending limits and authorizing partial public financing of congressional elections. In 1996, bipartisan legislation for voluntary spending limits which rewards those who bare soft money was killed by a Republican filibuster.

In 1997, Senators McCain (R-AZ) and Feingold (D-WI) sought to eliminate soft money and TV advertising expenditures, but the legislation was defeated by a Republican filibuster. Several different proposals were made in 1999 by both parties. The Campaign Integrity Act (H.R. 1867), proposed by Asa Hutchinson (R-AR), would have banned soft money, which was not yet regulated and could be spent on ads that did not petition for the election or defeat of a specific candidate, and raised limits on hard money. The Citizen Legislature & Political Act sponsored by Rep. John Doolittle (R-CA) would have repealed all federal freedom act contribution limits and expedited and expanded disclosure (H.R. 1922 in 1999, the 106th Congress, and reintroduced with different numbers through 2007, the 110th Congress). The ShaysMeehan Campaign Reform Act (H.R. 417) evolved into the McCain–Feingold Bipartisan Campaign Reform Act of 2002.

Bipartisan Campaign Reform Act of 2002

The Congress passed the Bipartisan Campaign Reform Act (BCRA), also called the McCain–Feingold bill after its chief sponsors, John McCain and Russ Feingold. The bill was passed by the House of Representatives on February 14, 2002, with 240 yeas and 189 nays, including 6 members who did not vote. Final passage in the Senate came after supporters mustered the bare minimum of 60 votes needed to shut off debate. The bill passed the Senate, 60–40 on March 20, 2002, and was signed into law by President Bush on March 27, 2002. In signing the law, Bush expressed concerns about the constitutionality of parts of the legislation but concluded, "I believe that this legislation, although far from perfect, will improve the current financing system for Federal campaigns." The bill was the first significant overhaul of federal campaign finance laws since the post-Watergate scandal era. Academic research has used game theory to explain Congress's incentives to pass the Act.

The BCRA was a mixed bag for those who wanted to remove big money from politics. It eliminated all soft money donations to the national party committees, but it also doubled the contribution limit of hard money, from $1,000 to $2,000 per election cycle, with a built-in increase for inflation. In addition, the bill aimed to curtail ads by non-party organizations by banning the use of corporate or union money to pay for "electioneering communications", defined as broadcast advertising that identifies a federal candidate within 30 days of a primary or nominating convention, or 60 days of a general election. This provision of McCain–Feingold, sponsored by Maine Republican Olympia Snowe and Vermont Independent James Jeffords, as introduced applied only to for-profit corporations, but was extended to incorporate non-profit issue organizations, such as the Environmental Defense Fund or the National Rifle Association of America (NRA), as part of the "Wellstone Amendment", sponsored by Senator Paul Wellstone.

The law was challenged as unconstitutional by groups and individuals including the California State Democratic Party, the National Rifle Association, and Republican Senator Mitch McConnell (Kentucky), the Senate Majority Whip. After moving through lower courts, in September 2003, the U.S. Supreme Court heard oral arguments in the case, McConnell v. FEC. On Wednesday, December 10, 2003, the Supreme Court issued a 5–4 ruling that upheld its key provisions.

Since then, campaign finance limitations continued to be challenged in the Courts. In 2005 in Washington state, Thurston County Judge Christopher Wickham ruled that media articles and segments were considered in-kind contributions under state law. The heart of the matter focused on the I-912 campaign to repeal a fuel tax, and specifically two broadcasters for Seattle conservative talker KVI. Judge Wickham's ruling was eventually overturned on appeal in April 2007, with the Washington Supreme Court holding that on-air commentary was not covered by the State's campaign finance laws (No New Gas Tax v. San Juan County).

In 2006, the United States Supreme Court issued two decisions on campaign finance. In Federal Election Commission v. Wisconsin Right to Life, Inc., it held that certain advertisements might be constitutionally entitled to an exception from the 'electioneering communications' provisions of McCain-Feingold limiting broadcast ads that merely mention a federal candidate within 60 days of an election. On remand, a lower court then held that certain ads aired by Wisconsin Right to Life in fact merited such an exception. The Federal Election Commission appealed that decision, and in June 2007, the Supreme Court held in favor of Wisconsin Right to Life. In an opinion by Chief Justice John Roberts, the Court declined to overturn the electioneering communications limits in their entirety, but established a broad exemption for any ad that could have a reasonable interpretation as an ad about legislative issues.

Also in 2006, the Supreme Court held that a Vermont law imposing mandatory limits on spending was unconstitutional, under the precedent of Buckley v. Valeo. In that case, Randall v. Sorrell, the Court also struck down Vermont's contribution limits as unconstitutionally low, the first time that the Court had ever struck down a contribution limit.

In March 2009, the U.S. Supreme Court heard arguments about whether or not the law could restrict advertising of a documentary about Hillary Clinton. Citizens United v. Federal Election Commission was decided in January 2010, the Supreme Court finding that §441b's restrictions on expenditures were invalid and could not be applied to Hillary: The Movie.

DISCLOSE Act of 2010

The DISCLOSE Act (S. 3628) was proposed in July 2010. The bill would have amended the Federal Election Campaign Act of 1971 to prohibit government contractors from making expenditures with respect to such elections, and establish additional disclosure requirements for election spending. The bill would have imposed new donor and contribution disclosure requirements on nearly all organizations that air political ads independently of candidates or the political parties. The legislation would have required the sponsor of the ad to appear in the ad itself. President Obama argued that the bill would reduce foreign influence over American elections. Democrats needed at least one Republican to support the measure in order to get the 60 votes to overcome GOP procedural delays, but were unsuccessful.

Current proposals for reform

Voting with dollars

The voting with dollars plan would establish a system of modified public financing coupled with an anonymous campaign contribution process. It was originally described in detail by Yale Law School professors Bruce Ackerman and Ian Ayres in their 2002 book Voting with Dollars: A New Paradigm for Campaign Finance. All voters would be given a $50 publicly funded voucher to donate to federal political campaigns. All donations including both the $50 voucher and additional private contributions, must be made anonymously through the FEC. Ackerman and Ayres include model legislation in their book in addition to detailed discussion as to how such a system could be achieved and its legal basis.

Of the Patriot dollars (i.e. $50 per voter) given to voters to allocate, they propose $25 going to presidential campaigns, $15 to Senate campaigns, and $10 to House campaigns. Within those restrictions the voucher can be split among any number of candidates for any federal race and between the primary and general elections. At the end of the current election cycle any unspent portions of this voucher would expire and could not be rolled over to subsequent elections for that voter. In the context of the 2004 election cycle $50 multiplied by the approximately 120 million people who voted would have yielded about $6 billion in "public financing" compared to the approximate $4 billion spent in 2004 for all federal elections (House, Senate and Presidential races) combined. Ackerman and Ayres argue that this system would pool voter money and force candidates to address issues of importance to a broad spectrum of voters. Additionally they argue this public finance scheme would address taxpayers' concerns that they have "no say" in where public financing monies are spent, whereas in the Voting with dollars system each taxpayer who votes has discretion over their contribution.

Lessig (2011, p. 269) notes that the cost of this is tiny relative to the cost of corporate welfare, estimated at $100 billion in the 2012 US federal budget. However, this considers only direct subsidies identified by the Cato Institute. It ignores tax loopholes and regulatory and trade decisions, encouraging business mergers and other activities that can stifle competition, creativity and economic growth; the direct subsidies can be a tiny fraction of these indirect costs.[citation needed]

The second aspect of the system increases some private donation limits, but all contributions must be made anonymously through the FEC. In this system, when a contributor makes a donation to a campaign, they send their money to the FEC, indicating to which campaign they want it to go. The FEC masks the money and distributes it directly to the campaigns in randomized chunks over a number of days. Ackerman and Ayres compare this system to the reforms adopted in the late 19th century aimed to prevent vote buying, which led to our current secret ballot process. Prior to that time voting was conducted openly, allowing campaigns to confirm that voters cast ballots for the candidates they had been paid to support. Ackerman and Ayres contend that if candidates do not know for sure who is contributing to their campaigns they are unlikely to take unpopular stances to court large donors which could jeopardize donations flowing from voter vouchers. Conversely, large potential donors will not be able to gain political access or favorable legislation in return for their contributions since they cannot prove to candidates the supposed extent of their financial support.

In 2015, Seattle voters approved the Democracy Vouchers Program, which gives city residents four $25 vouchers to donate to participating candidates. Vouchers have been proposed in other cities and states as a means to diversify the donor pool, help more candidates run for office, and boost political engagement.

Matching funds

Another method allows the candidates to raise funds from private donors, but provides matching funds for the first chunk of donations. For instance, the government might "match" the first $250 of every donation. This would effectively make small donations more valuable to a campaign, potentially leading them to put more effort into pursuing such donations, which are believed to have less of a corrupting effect than larger gifts and enhance the power of less-wealthy individuals. Such a system is currently in place in the U.S. presidential primaries. As of February 2008, there were fears that this system provided a safety net for losers in these races, as shown by loan taken out by John McCain's campaign that used the promise of matching funds as collateral. However, in February 2009 the Federal Election Commission found no violation of the law because McCain permissibly withdrew from the Matching Payment Program and thus was released from his obligations. It also found no reason to believe that a violation occurred as a result of the Committee's reporting of McCain's loan. The Commission closed the files.

Clean elections

Another method, which supporters call clean money, clean elections, gives each candidate who chooses to participate a certain, set amount of money. In order to qualify for this money, the candidates must collect a specified number of signatures and small (usually $5) contributions. The candidates are not allowed to accept outside donations or to use their own personal money if they receive this public funding. Candidates receive matching funds, up to a limit, when they are outspent by privately funded candidates, attacked by independent expenditures, or their opponent benefits from independent expenditures. This is the primary difference between clean money public financing systems and the presidential campaign system, which many have called "broken" because it provides no extra funds when candidates are attacked by 527s or other independent expenditure groups. Supporters claim that Clean Elections matching funds are so effective at leveling the playing field in Arizona that during the first full year of its implementation, disproportionate funding between candidates was a factor in only 2% of the races. The U.S. Supreme Court's decision in Davis v. Federal Election Commission, however, cast considerable doubt on the constitutionality of these provisions, and in 2011 the Supreme Court held that key provisions of the Arizona law – most notably its matching fund provisions – were unconstitutional in Arizona Free Enterprise Club's Freedom Club PAC v. Bennett.

This procedure has been in place in races for all statewide and legislative offices in Arizona and Maine since 2000. Connecticut passed a Clean Elections law in 2005, along with the cities of Portland, Oregon and Albuquerque, New Mexico, although Portland's was repealed by voter initiative in 2010. Sixty-nine percent of the voters in Albuquerque voted yes to Clean Elections. A 2006 poll showed that 85% of Arizonans familiar with their Clean Elections system thought it was important to Arizona voters. However, a clean elections initiative in California was defeated by a wide margin at the November 2006 election, with just 25.7% in favor, 74.3% opposed, and in 2008 Alaska voters rejected a clean elections proposal by a two to one margin. Many other states (such as New Jersey) have some form of limited financial assistance for candidates, but New Jersey's experiment with Clean Elections was ended in 2008, in part due to a sense that the program failed to accomplish its goals. Wisconsin and Minnesota have had partial public funding since the 1970s, but the systems have largely fallen into disuse.

A clause in the Bipartisan Campaign Reform Act of 2002 ("McCain–Feingold") required the nonpartisan General Accounting Office to conduct a study of clean elections programs in Arizona and Maine. The report, issued in May 2003, found none of the objectives of the systems had yet been attained, but cautioned that because of the relatively short time the programs had been in place, "it is too soon to determine the extent to which the goals of Maine’s and Arizona’s public financing programs are being met... [and] We are not making any recommendations in this report." A 2006 study by the Center for Governmental Studies (an advocate for campaign finance reform) found that Clean Elections programs resulted in more candidates, more competition, more voter participation, and less influence-peddling. In 2008, however, a series of studies conducted by the Center for Competitive Politics (which generally opposes regulation and taxpayer funded political campaigns), found that the programs in Maine, Arizona, and New Jersey had failed to accomplish their stated goals, including electing more women, reducing government spending, reducing special interest influence on elections, bringing more diverse backgrounds into the legislature, or meeting most other stated objectives, including increasing competition or voter participation. These reports confirmed the results of an earlier study by the conservative/libertarian Goldwater Institute on Arizona's program.

Constitutional amendments

OCCUPIED Amendment

The Occupy Movement, spreading across the United States and other nations with over 1,500 sites, called for U.S. campaign finance reform eliminating corporate influence on politics and reducing social and economic inequality. In response to the Occupy Wall Street protests, Representative Ted Deutch introduced the "Outlawing Corporate Cash Undermining the Public Interest in our Elections and Democracy" (OCCUPIED) constitutional amendment on November 18, 2011. The OCCUPIED amendment would outlaw the use of for-profit corporation money in U.S. election campaigns and give Congress and states the authority to create a public campaign finance system. Unions and non-profit organizations will still be able to contribute to campaigns. On November 1, 2011, Senator Tom Udall also introduced a constitutional amendment in Congress to reform campaign finance which would allow Congress and state legislatures to establish public campaign finance. Two other constitutional campaign finance reform amendments were introduced in Congress in November 2011.

Harvard law professor and Creative Commons board member Lawrence Lessig called for a constitutional convention in a September 24–25, 2011 conference co-chaired by the Tea Party Patriots' national coordinator. Lessig's initial constitutional amendment would allow legislatures to limit political contributions from non-citizens, including corporations, anonymous organizations, and foreign nationals, and he also supports public campaign financing and electoral college reform to establish the one person, one vote principle. Lessig's web site convention.idea.informer.com allows anyone to propose and vote on constitutional amendments.

Saving American Democracy Amendment

The Saving American Democracy Amendment is a United States constitutional amendment proposed in December 2011 by Senators Mark Begich (D-Alaska) and Bernie Sanders (I-Vermont) "to expressly exclude for-profit corporations from the rights given to natural persons by the Constitution of the United States, prohibit corporate spending in all elections, and affirm the authority of Congress and the States to regulate corporations and to regulate and set limits on all election contributions and expenditures." The Saving American Democracy Amendment was meant to overturn the 2010 United States Supreme Court decision Citizens United v. Federal Election Commission.

Democracy For All Amendment

The Democracy For All Amendment was introduced in multiple sessions of Congress beginning with the 113th. It would grant Congress and the States the ability to limit the raising and spending of money in campaigns for public office. It would also grant Congress and the States the ability to distinguish between a natural person and an artificial entity, such as a corporation. The resolution was introduced in the Senate by Senator Tom Udall and in the House by Representative Ted Deutch during both congresses. During the 113th Congress the resolution received 129 co-sponsors in the House (all Democrats), and 48 co-sponsors in the Senate (46 Democrats, 2 Independents). In the Senate, the resolution was never voted on, and in the House, it was sent to the House Subcommittee on the Constitution and Civil Justice.

We The People Amendment

The We the People Amendment would establish that constitutional rights are reserved for natural persons only, that artificial entitiescorporations, limited liability companies, and other incorporated entities established by the laws of any state, the United States, or any foreign state — have no rights under the Constitution and are subject to regulation through federal, state, or local law, and further establishes that privileges of such entities cannot be construed as inherent or inalienable. It would require federal, state, and local governments to regulate, limit, or prohibit political contributions or expenditures, including those made by a candidate, and would require any permissible political contributions and expenditures to be publicly disclosed. It would also prohibit the courts from construing the spending of money to influence elections as a form of protected speech under the First Amendment or from holding that the amendment would abridge the freedom of the press.

CFR28

CFR28 is a proposed constitutional amendment designed to deliver campaign finance reform without infringing on free speech. It claims to do this using two primary provisions.

First, CFR28 restricts candidate funding to consist of small citizen contributions and public financing. These citizen contribution limits are set biannually at one percent of the median annual income of all Americans (currently less than $400), so limits adjust with inflation. However, these limited contributions can be supplemented or displaced by Congress or State Legislatures.

Second, to overcome the Citizens United v. FEC decision that equated money spent on political speech with the speech itself (thus giving such spending First Amendment protection), CFR28 specifically targets independent political advertising for elimination. It does this by defining advertising as uninvited media that costs more than the limit mentioned above. This definition still allows unlimited spending on news, commentary and entertainment about candidates, but the audience will only see such media if they choose to after being told who is sponsoring it. All other speech about candidates is unlimited.

CFR28 further claims to prevent foreign influence on American elections because foreign sponsored media will not be able to hide among messaging from domestic super PACs since super PAC advertising will be eliminated.

At almost two pages and the first amendment with subsections, CFR28 is longer than other proposed constitutional amendments on campaign finances as it attempts to eliminate loopholes and provide some implementation provisions.

As a loophole example, CFR28 disallows any funding source not authorized under CFR28 to eliminate all corporate funding and nullifying the Buckley v. Valeo decision, which allows candidates themselves to spend unlimited personal funds on their campaigns. And by preventing donors from giving to candidates outside their voting district or state (except for the President), it also voids the decision in McCutcheon v. FEC which allowed citizens to contribute to an unlimited number of candidates around the country.

CFR28's implementing provisions include preventing subsidies and interference in citizen choices to help candidates, and allows unlimited volunteering for candidates. It also has reporting requirements and mandates that Congress enact relevant laws "to ensure manifold commitment to the integrity of American democracy" in order to compel networks and social media to cooperate.

In addition to providing the text of the proposed constitutional amendment, the CFR28.org web site explains it line-by-line both in writing and through several videos. It also includes a blog on related topics.

Redefining Quid Pro Quo

A different approach would allow private contributions as they currently are; however it would severely penalize those who gain substantive, material favors in exchange for their contributions and those who grant such favors in exchange for receiving contributions. Thus new limitations would not be imposed on what one can give—but rather on what one can get in return. (Needless to say, if such additional limitations could be introduced, many of the special interests would contribute much less than they currently do, and the effects of the remaining contributions would be much less corrupting). Currently quid pro quo is considered a bribery only if the person who provided material incentives to a public official explicitly tied those on receiving a specific favor in return.

Citizens United v. Federal Election Commission

In Citizens United v. Federal Election Commission, in January 2010, the US Supreme Court ruled that corporations and unions can not constitutionally be prohibited from promoting the election of one candidate over another candidate.

Ruling

Justice Kennedy's majority opinion found that the BCRA §203 prohibition of all independent expenditures by corporations and unions violated the First Amendment's protection of free speech. The majority wrote, "If the First Amendment has any force, it prohibits Congress from fining or jailing citizens, or associations of citizens, for simply engaging in political speech."

Justice Kennedy's opinion for the majority also noted that since the First Amendment (and the Court) do not distinguish between media and other corporations, these restrictions would allow Congress to suppress political speech in newspapers, books, television and blogs. The Court overruled Austin v. Michigan Chamber of Commerce, 494 U.S. 652 (1990), which had held that a state law that prohibited corporations from using treasury money to support or oppose candidates in elections did not violate the First and Fourteenth Amendments. The Court also overruled that portion of McConnell v. Federal Election Commission, 540 U.S. 93 (2003), that upheld BCRA's restriction of corporate spending on "electioneering communications". The Court's ruling effectively freed corporations and unions to spend money both on "electioneering communications" and to directly advocate for the election or defeat of candidates (although not to contribute directly to candidates or political parties).

The majority argued that the First Amendment protects associations of individuals as well as individual speakers, and further that the First Amendment does not allow prohibitions of speech based on the identity of the speaker. Corporations, as associations of individuals, therefore have speech rights under the First Amendment.

Dissent

Justice Stevens, J. wrote, in partial dissent:

The basic premise underlying the Court’s ruling is its iteration, and constant reiteration, of the proposition that the First Amendment bars regulatory distinctions based on a speaker’s identity, including its "identity" as a corporation. While that glittering generality has rhetorical appeal, it is not a correct statement of the law. Nor does it tell us when a corporation may engage in electioneering that some of its shareholders oppose. It does not even resolve the specific question whether Citizens United may be required to finance some of its messages with the money in its PAC. The conceit that corporations must be treated identically to natural persons in the political sphere is not only inaccurate but also inadequate to justify the Court’s disposition of this case.
In the context of election to public office, the distinction between corporate and human speakers is significant. Although they make enormous contributions to our society, corporations are not actually members of it. They cannot vote or run for office. Because they may be managed and controlled by nonresidents, their interests may conflict in fundamental respects with the interests of eligible voters. The financial resources, legal structure, and instrumental orientation of corporations raise legitimate concerns about their role in the electoral process. Our lawmakers have a compelling constitutional basis, if not also a democratic duty, to take measures designed to guard against the potentially deleterious effects of corporate spending in local and national races.

Justice Stevens also wrote: "The Court’s ruling threatens to undermine the integrity of elected institutions across the Nation. The path it has taken to reach its outcome will, I fear, do damage to this institution. Before turning to the question whether to overrule Austin and part of McConnell, it is important to explain why the Court should not be deciding that question."

Impact on spending

Political donations

The effects of the ruling can be seen in the amount of spending and money raised after this decision. The largest donation from an organization before this ruling was over 14 million just in 2008 with the average around 9 million from the year 2000- 2010. Subsequently starting at election year 2012 the amount of donations began to increase every election year with its current close at 2020 with 167 million dollars from a single organization.

Public response

Senator McCain, one of the two original sponsors of campaign finance reform, noted after the decisions that "campaign finance reform is dead" – but predicted a voter backlash once it became obvious how much money corporations and unions now could and would pour into campaigns.

In a Washington Post-ABC News poll in early February 2010 it was found that roughly 80% of Americans were opposed to the January 2010 Supreme court's ruling. The poll reveals relatively little difference of opinion on the issue among Democrats (85 percent opposed to the ruling), Republicans (76 percent) and independents (81 percent). In response to the ruling, a grassroots, bipartisan group called Move to Amend was created to garner support for a constitutional amendment overturning corporate personhood and declaring that money is not speech.

McCutcheon et al. v. Federal Election Commission

On April 2, 2014, the Supreme Court issued a 5–4 ruling that the 1971 FECA's aggregate limits restricting how much money a donor may contribute in total to all candidates or committees violated the First Amendment. The controlling opinion was written by Chief Justice Roberts, and joined by Justices Scalia, Alito and Kennedy; Justice Thomas concurred in the judgment but wrote separately to argue that all limits on contributions were unconstitutional. Justice Breyer filed a dissenting opinion, joined by Justices Ginsburg, Kagan and Sotomayor.  Archived July 2, 2017, at the Wayback Machine

Campaign finance

From Wikipedia, the free encyclopedia
An infographic explaining the American system of campaign finance, by the Sunlight Foundation

Campaign finance, also known as election finance, political donations or political finance, refers to the funds raised to promote candidates, political parties, or policy initiatives and referendums. Donors and recipients include individuals, corporations, political parties, and charitable organizations.

Political campaigns usually involve considerable costs, travel, staff, political consulting, and advertising. Campaign spending depends on the region. For instance, in the United States, television advertising time must be purchased by campaigns, whereas in other countries, it is provided for free. The need to raise money to maintain expensive political campaigns diminishes ties to a representative democracy because of the influence large contributors have over politicians.

Although the political science literature indicates that most contributors give to support parties or candidates with whom they are already in agreement, there is wide public perception that donors expect government favors in return (such as specific legislation being enacted or defeated), so some have come to equate campaign finance with political corruption and bribery. These views have led governments to reform campaign financing in the hope of eliminating big money influence.

The causes and effects of campaign finance rules are studied in political science, economics, and public policy, among other disciplines.

Private financing

Some countries rely heavily on private donors to finance political campaigns. These kinds of donations can come from private individuals, as well as groups such as trade unions and for-profit corporations. Tactics for raising money may include direct mail solicitation, attempts to encourage supporters to contribute via the Internet, direct solicitation from the candidate, and events specifically for the purpose of fundraising, or other activities.

Fundraising from private donors is often a significant activity for the campaign staff and the candidate, especially in larger and more prominent campaigns. For example, one survey in the United States found that 23% of candidates for statewide office surveyed say that they spent more than half of their scheduled time raising money. Over half of all candidates surveyed spent at least 1/4 of their time on fundraising.

Supporters of private financing systems believe that, in addition to avoiding government limitations on speech, private financing fosters civic involvement, ensures that a diversity of views are heard, and prevents government from tilting the scales to favor those in power or with political influence. Critics of private campaign financing claim that it leads to votes being "bought" and producing large gaps between different parties in the money they have to campaign against. One study finds that political donations gives donors significantly greater access to policymakers. Most countries that rely on private donations to fund campaigns require extensive disclosure of contributions, frequently including information such as the name, employer and address of donors. This is intended to allow for policing of undue donor influence by other campaigns or by good government groups, while preserving most benefits of private financing, including the right to make donations and to spend money for political speech, saving government the expense of funding campaigns, and keeping government from funding partisan speech that some citizens may find odious. However, in countries such as the United States, "dark money" spent on political campaigns is exempt from disclosure, and dark money spending has mushroomed in recent years in US state and federal elections, amounting to hundreds of millions of dollars in each U.S. presidential election.

Public financing

Other countries choose to use government funding to run campaigns. Funding campaigns from the government budget is widespread in South America and Europe. The mechanisms for this can be quite varied, ranging from direct subsidy of political parties to government matching funds for certain types of private donations (often small donations) to exemption from fees of government services (e.g., postage) and many other systems as well. Supporters of government financing generally believe that the system decreases corruption; in addition, many proponents believe that government financing promotes other values, such as civic participation or greater faith in the political process. Not all government subsidies take the form of money; some systems require campaign materials (often air time on television) to be provided at very low rates to the candidates. Opponents sometimes criticize the expense of the government financing systems. Conservative and libertarian critics of the system argue that government should not subsidize political speech. Other critics argue that government financing, with its emphasis on equalizing money resources, merely exaggerates differences in non-monetary resources.

In many countries, such as Germany and the United States, campaigns can be funded by a combination of private and public money. In the United States, public financing systems include democracy vouchers, matching funds, and lump sum grants, among other system types. Governments, international organizations and scholars are concerned about the funding of campaigns from foreign sources.

In some electoral systems, candidates who win an election or secure a minimum number of ballots are allowed to apply for a rebate to the government. The candidate submits an audited report of the campaign expenses and the government issues a rebate to the candidate, subject to some caps such as the number of votes cast for the candidate or a blanket cap. For example, in the 2008 election, candidates for the Legislative Council of Hong Kong were entitled to a rebate up to HK$11 per vote.

Regulation

The concept of political finance can affect various parts of a society's institutions which support governmental and social success. Correct handling of political finance impacts a country's ability to effectively maintain free and fair elections, effective governance, democratic government and regulation of corruption. The United Nations convention against Corruption, recognizing this, encouraged its members to "enhance transparency in the funding of candidatures for elected public office and, when applicable, the funding of political parties." In a study on Global Political Finance Regulation by the International Foundation for Electoral Systems (IFES), researchers Magnus Öhman, Hani Zainulbhai, Jack Santucci, and Marcin Welecki identified several common understandings on what international society has determined integral to the regulation of political finance:

  1. Money is necessary for democratic politics, and political parties must have access to funds to play their part in the political process. Regulation must not curb healthy competition.
  2. Money is never an unproblematic part of the political system, and regulation is desirable.
  3. The context and political culture must be taken into account when devising strategies for controlling money in politics.
  4. Effective regulation and disclosure can help to control adverse effects of the role of money in politics, but only if well conceived and implemented.
  5. Effective oversight depends on activities in interaction by several stakeholders (such as regulators, civil society and the media) and based on transparency.

Their study also affirmed the perspective laid down by the Council of Europe, when discussing the concept of effective regulation of campaign financing: "[We are] convinced that raising public awareness on the issues of prevention and fight against corruption in the field of funding of political parties is essential to the good functioning of democratic institutions."

All men are created equal

From Wikipedia, the free encyclopedia
https://en.wikipedia.org/wiki/All_men_are_created_equal

The quotation "all men are created equal" is found in the United States Declaration of Independence. The final form of the sentence was stylized by Benjamin Franklin, and penned by Thomas Jefferson during the beginning of the Revolutionary War in 1776. It reads:

"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness."

The phrase echoes the words of John Locke in his second treatise on government, and other authors as early as the 13th century. Jefferson applied the concept in his original draft of the declaration. It was thereafter quoted and incorporated into speeches by a wide array of substantial figures in American political and social life in the United States. It has been called an "immortal declaration", and "perhaps [the] single phrase" of the American Revolutionary period with the greatest "continuing importance."

Origins

The phrase is attested as early as pope Gregory the Great in book XXI of his Moralia in Job, and was picked up by Thomas Aquinas, Azo, Hervaeus Natalis, and other medieval thinkers.

Thomas Jefferson, through his friendship with Marquis de Lafayette, was heavily influenced by French philosophers of the Age of Enlightenment, such as Voltaire, Rousseau and Montesquieu. In their often censored writings, those philosophers advocated that men were born free and equal. This later led to the French Revolution of 1789 and the concept of Human Rights (Droits de l'Homme in French). At the age of 33, Jefferson may have also borrowed the expression from an Italian friend and neighbor, Philip Mazzei, born in Prato, as noted by Joint Resolution 175 of the 103rd Congress as well as by John F. Kennedy in A Nation of Immigrants.

Benjamin Franklin by Joseph Duplessis, 1778. He is credited with stylizing the final form of the quote.

In English history there exists earlier uses of nearly the same phrase. First by the medieval priest John Ball who at the outbreak of the 1381 Peasants Revolt in his famous sermon posited the question "When Adam delved and Eve span, Who was then the gentleman?" and proclaimed "From the beginning all men by nature were created alike". In his 1690 work Second Treatise of Government the philosopher John Locke argues that in the "state of nature" that existed before the formation of governments all men were created equal. Another example is in John Milton's 1649 book called The Tenure of Kings and Magistrates, written after the First English Civil War to defend the actions and rights of the Parliamentary cause, in the wake of the execution of king Charles I. The English poet says: "No man who knows ought, can be so stupid to deny that all men naturally were borne free, being the image and resemblance of God himself ... born to command and not to obey: and that they liv'd so".

In 1776, the Second Continental Congress asked Benjamin Franklin, Thomas Jefferson, John Adams, Robert Livingston, and Roger Sherman to write the Declaration of Independence. This Committee of Five voted to have Thomas Jefferson write the document. After Jefferson finished he gave the document to Franklin to proof. Franklin suggested minor changes, one of which stands out far more than the others: "We hold these truths to be sacred and un-deniable..." became "We hold these truths to be self-evident."

The second paragraph of the United States Declaration of Independence starts: "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the Pursuit of Happiness.-- That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed."

The Virginia Declaration of Rights, chiefly authored by George Mason and approved by the Virginia Convention on June 12, 1776, contains the wording: "all men are by nature equally free and independent, and have certain inherent rights of which . . . they cannot deprive or divest their posterity; namely, the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing and obtaining happiness and safety." George Mason was an elder-planter who had originally stated John Locke's theory of natural rights: "All men are born equally free and independent and have certain inherent natural rights of which they cannot, by any compact, deprive or divest their posterity; among which are the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing and obtaining happiness and safety." Mason's draft was accepted by a small committee and then rejected by the Virginia Convention. Thomas Jefferson, a competent Virginia lawyer, saw this as a problem in legal writing and chose words that were more acceptable to the Second Continental Congress.

The Massachusetts Constitution, chiefly authored by John Adams in 1780, contains in its Declaration of Rights the wording: "All men are born free and equal, and have certain natural, essential, and unalienable rights; among which may be reckoned the right of enjoying and defending their lives and liberties; that of acquiring, possessing, and protecting property; in fine, that of seeking and obtaining their safety and happiness."

The plaintiffs in the cases of Brom and Bett v. John Ashley and Commonwealth v. Nathaniel Jennison argued that this provision abolished slavery in Massachusetts. The latter case resulted in a "sweeping declaration . . . that the institution of slavery was incompatible with the principles of liberty and legal equality articulated in the new Massachusetts Constitution".

The phrase has since been considered a hallmark statement in democratic constitutions and similar human rights instruments, many of which have adopted the phrase or variants thereof.

Criticism

The phrase "all men are created equal" has received criticism.

Early

In the early 19th century, Senator John Randolph of Roanoke criticized the phrase, stating that it is "a falsehood, and a most pernicious falsehood, even though I find it in the Declaration of Independence". John C. Calhoun agreed, saying that there was "not a word of truth" in the phrase. In 1853 and in the context of the Kansas-Nebraska Act, Senator John Pettit, said that the phrase was not a "self-evident truth" but a "self-evident lie". These men were all either slave owners or supporters of slavery.

Confederate Vice President Alexander Stephens also criticized the sentence in 1861 in his Cornerstone Speech, calling it a "false idea" and noting that the Confederate States were founded "upon exactly the opposite idea", specifically outlined as white supremacy and the position of African Americans as subordinate.

Contemporary

Howard Zinn and others have written that the phrase is sexist. Zinn says that the use of the word men, to the exclusion of women, indicated the women were "beyond consideration as worthy of inclusion" and "they were simply overlooked in any consideration of political rights, any notions of civic equality". However, others argue that in the 1700s, the word men was sometimes used to denote both genders. According to the Library of Congress, most people have interpreted "all men" to mean humanity and, within the context of the times, it is clear that "all men" was a euphemism for "humanity".

It has also been criticised on grounds of racism. Nikole Hannah-Jones wrote in The New York Times that "the white men who drafted those words did not believe them to be true for the hundreds of thousands of black people in their midst." Historian Nicholas Guyatt has criticized the "long exile of blacks and Indians from 'all men are created equal'" and historian John Hope Franklin also states that "Jefferson didn't mean it when he wrote that all men are created equal. We've never meant it. The truth is we're a bigoted people and always have been".

Richard M. Weaver, in one of the cornerstone works of traditional conservatism, Ideas Have Consequences (1948), paraphrased a 19th-century writer, stating that "no man was ever created free and no two men [were] ever created equal". He continued: "The comity of peoples in groups large or small rests not upon this chimerical notion of equality but upon fraternity, a concept which long antedates it in history because it goes immeasurably deeper in human sentiment. The ancient feeling of brotherhood carries obligations of which equality knows nothing. It calls for respect and protection, for brotherhood is status in family, and family is by nature hierarchical."

Slavery

The contradiction between the claim that "all men are created equal" and the existence of American slavery, including Thomas Jefferson himself owning slaves, attracted comment when the Declaration of Independence was first published. Before final approval, Congress, having made a few alterations to some of the wording, also deleted nearly a fourth of the draft, including a passage criticizing the slave trade. At that time many other members of Congress also owned slaves, which clearly factored into their decision to delete the controversial "anti-slavery" passage.

Jefferson argued many cases to free enslaved people. In Howell v. Netherland (April 1770), the most famous of these, Jefferson argued for the freedom of Samuel Howell, a mixed-race indentured servant, but was unsuccessful. In writing the declaration, Jefferson believed the phrase "all men are created equal" to be self-evident, and would ultimately resolve slavery. In 1776, abolitionist Thomas Day wrote: "If there be an object truly ridiculous in nature, it is an American patriot, signing resolutions of independency with the one hand, and with the other brandishing a whip over his affrighted slaves." The phrase was further used by Martin Luther King Jr. in his 1963 I Have a Dream speech, emphasizing it as part of the "American dream" which he hoped would someday be fulfilled.

Responses to criticism

Early

Senator Benjamin Wade defended the phrase in 1854, stating that all men are created equal in the sense that they are "equal in point of right" so "no man has a right to trample upon another". According to Abraham Lincoln, the founders did not mean that "all were equal in color, size, intellect, moral developments, or social capacity" but rather that everyone was equal in having "certain inalienable rights, among which are life, liberty and the pursuit of happiness".

Contemporary

Also in defense of the phrase, Stanford University historian Jack Rakove said that the founders were not referring to the equality of individuals but to the right to self-government enjoyed by all peoples. It was only later, in the decades following the Revolution, said Rakove, that the statement came to be interpreted in reference to personal liberties.

Legacy

The Proclamation of Independence of the Democratic Republic of Vietnam, written in 1945, uses the phrase "all men are created equal" and also mentions the U.S. Declaration of Independence in it.

The Rhodesia's Unilateral Declaration of Independence, ratified in November 1965, is based on the American one, however, it omits the phrase "all men are created equal", along with "the consent of the governed".

The sentiment of the phrase, although not the exact wording, is echoed in numerous subsequent declarations of rights, including the UN Declaration of Human rights, the Canadian Charter of Rights and Freedoms, German's Basic Laws, the Constitution of Algeria, and many other constitutions.

The phrase often serves as the first, or one of the first, rights listed in enumerations of rights, as a framing for all subsequent rights. Since Declarations of rights are often applied to all people, as natural human rights, the phrase emphasizes that all rights listed after it apply equally to every person.

Egalitarianism

From Wikipedia, the free encyclopedia
 
Egalitarian symbol
 
Equality symbol

Egalitarianism (from French égal 'equal'), or equalitarianism, is a school of thought within political philosophy that builds on the concept of social equality, prioritizing it for all people. Egalitarian doctrines are generally characterized by the idea that all humans are equal in fundamental worth or moral status. As such, all citizens of a state should be accorded equal rights and treatment under the law. Egalitarian doctrines have supported many modern social movements, including the Enlightenment, feminism, civil rights, and international human rights.

One key aspect of egalitarianism is its emphasis on equal opportunities for all individuals, regardless of their background or circumstances. This means ensuring that everyone has access to the same resources, education, and opportunities to succeed in life. By promoting equal opportunities, egalitarianism aims to level the playing field and reduce disparities that result from social inequalities.

Forms

Some specifically focused egalitarian concerns include communism, legal egalitarianism, luck egalitarianism, political egalitarianism, gender egalitarianism, racial equality, equality of opportunity, and Christian egalitarianism. Common forms of egalitarianism include political and philosophical.

Legal egalitarianism

Equality of person

The English Bill of Rights of 1689 and the United States Constitution use only the term person in operative language involving fundamental rights and responsibilities, except for a reference to men in the English Bill of Rights regarding men on trial for treason; and a rule of proportional Congressional representation in the 14th Amendment to the United States Constitution.

As the rest of the Constitution, in its operative language the 14th Amendment to the United States Constitution uses the term person, stating that "nor shall any State deprives any person of life, liberty, or property, without due process of law; nor deny any person within its jurisdiction the equal protection of the laws".

Gender equality

The motto "Liberté, égalité, fraternité" was used during the French Revolution and is still used as an official motto of the French government. The 1789 Declaration of the Rights of Man and the Citizen French Constitution is also framed with this basis in equal rights of humankind.

The Declaration of Independence of the United States is an example of an assertion of equality of men as "All men are created equal" and the wording of men and man is a reference to both men and women, i.e., mankind. John Locke is sometimes considered the founder of this form. Many state constitutions in the United States also use the rights of man language rather than rights of person since the noun man has always been a reference to and an inclusion of both men and women.

The Tunisian Constitution of 2014 provides that "men and women shall be equal in their rights and duties".

Feminism is informed by egalitarian philosophy, being a gender-focused philosophy of equality. Feminism is distinguished from egalitarianism by also existing as a political and social movement.

Social egalitarianism

At a cultural level, egalitarian theories have developed in sophistication and acceptance during the past two hundred years. Among the notable broadly egalitarian philosophies are socialism, communism, social anarchism, libertarian socialism, left-libertarianism, and progressivism, some of which propound economic egalitarianism. Anti-egalitarianism or elitism is opposition to egalitarianism.

Economic

An early example of equality is what might be described as outcome economic egalitarianism is the Chinese philosophy of agriculturalism which held that the economic policies of a country need to be based upon egalitarian self-sufficiency.

In socialism, social ownership of means of production is sometimes considered to be a form of economic egalitarianism because in an economy characterized by social ownership the surplus product generated by industry would accrue to the population as a whole as opposed to a class of private owners, thereby granting each increased autonomy and greater equality in their relationships with one another. Although the economist Karl Marx is sometimes mistaken to be an egalitarian, Marx eschewed normative theorizing on moral principles altogether. Marx did have a theory of the evolution of moral principles concerning specific economic systems.

The American economist John Roemer has put forth a new perspective on equality and its relationship to socialism. Roemer attempts to reformulate Marxist analysis to accommodate normative principles of distributive justice, shifting the argument for socialism away from purely technical and materialist reasons to one of distributive justice. Roemer argues that according to the principle of distributive justice, the traditional definition of socialism is based on the principle that individual compensation is proportional to the value of the labor one expends in production ("To each according to his contribution") is inadequate. Roemer concludes that egalitarians must reject socialism as it is classically defined for equality to be realized.

Egalitarianism and non-human animals

Many philosophers, including Ingmar Persson, Peter Vallentyne, Nils Holtug, Catia Faria and Lewis Gompertz, have argued that egalitarianism implies that the interests of non-human animals must be taken into account as well. Philosopher Oscar Horta has further argued that egalitarianism implies rejecting speciesism, ceasing to exploit non-human animals and aiding animals suffering in nature. Furthermore, Horta argues that non-human animals should be prioritized since they are worse off than humans.

Religious and spiritual egalitarianism

Christianity

In 1957, Martin Luther King Jr. quoted Galatians 3:28 ("There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus") in a pamphlet opposing racial segregation in the United States. He wrote, "Racial segregation is a blatant denial of the unity which we all have in Christ." He also alluded to that verse at the end of his 1963 "I Have a Dream" speech. The verse is cited to support an egalitarian interpretation of Christianity. According to Jakobus M. Vorster, the central question debated by theologians is whether the statement about ecclesiastical relationships can be translated into a Christian-ethical norm for all human relationships. Vorster argues that it can, and that the verse provides a Christian foundation for the promotion of human rights and equality, in contrast to "patriarchy, racism and exploitation" which in his opinion are caused by human sinfulness. Karin Neutel notes how some apply the philosophy of Paul's statement to include sexuality, health and race saying "[The original] three pairs must have been as relevant in the first century, as the additional categories are today." She argues that the verse points to a utopian, cosmopolitan community.

Islam

The verse 49:13 of The Quran states: "O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the noblest of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted". Muhammad echoed these egalitarian sentiments, sentiments that clashed with the practices of the pre-Islamic cultures. In a review of Louise Marlow's Hierarchy and Egalitarianism in Islamic Thought, Ismail Poonawala argues the desire for the Arab-Muslim Empire to consolidate power and administer the state rather led to the deemphasis of egalitarian teachings in the Qur'an and by the Prophet.

Modern egalitarianism theory

Modern egalitarianism is a theory that rejects the classic definition of egalitarianism as a possible achievement economically, politically, and socially. Modern egalitarianism theory, or new egalitarianism, outlines that if everyone had the same opportunity cost, then there would be no comparative advances and no one would gain from trading with each other. In essence, the immense gains people receive from trading with each other arise because they are unequal in characteristics and talents—these differences may be innate or developed so that people can gain from trading with each other.

Equitism

The Atlas movement defines equitism as the idea that all groups should have equal rights and benefits. The term has been used as the claimed philosophical basis of Telosa, a proposed utopia to be built in the United States by Marc Lore.

Differences between egalitarianism and equitism

Equitism and egalitarianism are terms that are not commonly used or widely recognized. However, based on their roots in "equity" and "egalitarian", we can infer their general meanings and differences. Equity is about equality of outcomes, striving to ensure equal distribution after accounting for individual differences. Egalitarianism advocates for equality of opportunity, recognizing that a fair society should provide all members with the same opportunities while recognizing that different outcomes are expected due to human individuality. In summary, egalitarianism strives for equal opportunity, while equitism focuses more on equal outcomes.

Discussion

Alexander Berkman, Thompson et. al

Thompson et al. theorize that any society consisting of only one perspective, be it egalitarianism, hierarchies, individualist, fatalist or autonomists will be inherently unstable as the claim is that an interplay between all these perspectives are required if each perspective is to be fulfilling. Although an individualist according to cultural theory is aversive towards both principles and groups, individualism is not fulfilling if individual brilliance cannot be recognized by groups, or if individual brilliance cannot be made permanent in the form of principles. Accordingly, they argue that egalitarians have no power except through their presence, unless they (by definition, reluctantly) embrace principles which enable them to cooperate with fatalists and hierarchies. They argue that this means they will also have no individual sense of direction without a group, which could be mitigated by following individuals outside their group, namely autonomists or individualists. Alexander Berkman suggests that "equality does not mean an equal amount but equal opportunity. ... Do not make the mistake of identifying equality in liberty with the forced equality of the convict camp. True anarchist equality implies freedom, not quantity. It does not mean that everyone must eat, drink, or wear the same things, do the same work, or live in the same manner. Far from it: the very reverse. ... Individual needs and tastes differ, as appetites differ. It is an equal opportunity to satisfy them that constitutes true equality. ... Far from leveling, such equality opens the door for the greatest possible variety of activity and development. For human character is diverse."

The cultural theory of risk holds egalitarianism—with fatalism termed as its opposite—as defined by a negative attitude towards rules and principles; and a positive attitude towards group decision-making. The theory distinguishes between hierarchists, who are positive towards both rules and groups; and egalitarians, who are positive towards groups, but negative towards rules. This is by definition a form of anarchist equality as referred to by Berkman. Thus, the fabric of an egalitarian society is held together by cooperation and implicit peer pressure rather than by explicit rules and punishment.

Marxism

Karl Marx and Friedrich Engels believed that an international proletarian revolution would bring about a socialist society which would then eventually give way to a communist stage of social development which would be a classless, stateless, moneyless, humane society erected on common ownership of the means of production and the principle of "From each according to their ability, to each according to their needs". Marxism rejected egalitarianism in the sense of greater equality between classes, clearly distinguishing it from the socialist notion of the abolition of classes based on the division between workers and owners of productive property. Allen Woods finds that Marx's view of classlessness was not the subordination of society to a universal interest such as a universal notion of equality, but it was about the creation of the conditions that would enable individuals to pursue their true interests and desires, making Marx's notion of communist society radically individualistic.

Although his position is often confused or conflated with distributive egalitarianism in which only the goods and services resulting from production are distributed according to notional equality, Marx eschewed the entire concept of equality as abstract and bourgeois, preferring to focus on more concrete principles such as opposition to exploitation on materialist grounds and economic logic.

Murray Rothbard

In the title essay of his book Egalitarianism as a Revolt Against Nature and Other Essays, Murray Rothbard argued that egalitarian theory always results in a politics of statist control because it is founded on revolt against the ontological structure of reality itself.

According to Rothbard, individuals are naturally unequal in their abilities, talents, and characteristics. He believed that this inequality was not only natural but necessary for a functioning society. In his view, people's unique qualities and abilities are what allow them to contribute to society in different ways.

Rothbard argued that egalitarianism was a misguided attempt to impose an artificial equality on individuals, which would ultimately lead to societal breakdown. He believed that attempts to force equality through government policies or other means would stifle individual freedom and prevent people from pursuing their own interests and passions.

Furthermore, Rothbard believed that egalitarianism was rooted in envy and resentment towards those who were more successful or talented than others. He saw it as a destructive force that would lead to a culture of mediocrity, where people were discouraged from striving for excellence.

Child abandonment

From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Child_abandonment ...