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Saturday, August 24, 2024

Middle East

From Wikipedia, the free encyclopedia

Middle East
Middle East
Area7,207,575 km2 (2,782,860 sq mi)
Population371 million (2010)
Map of the Middle East between North Africa, Southern Europe, Central Asia, and Southern Asia
Middle East map of Köppen climate classification

The Middle East is a geopolitical region encompassing the Arabian Peninsula, the Levant, Turkey, Egypt, Iran, and Iraq. The term came into widespread usage as a replacement of the term Near East (as opposed to the Far East) beginning in the early 20th century. The term "Middle East" has led to some confusion over its changing definitions, and being seen as too Eurocentric. The region includes the vast majority of the territories included in the closely associated definition of West Asia, but without the South Caucasus, and additionally includes all of Egypt (not just the Sinai) and all of Turkey (not just the part barring East Thrace).

Most Middle Eastern countries (13 out of 18) are part of the Arab world. The most populous countries in the region are Egypt, Turkey, and Iran, while Saudi Arabia is the largest Middle Eastern country by area. The history of the Middle East dates back to ancient times, with the geopolitical importance of the region being recognized for millennia. Several major religions have their origins in the Middle East, including Judaism, Christianity, and Islam. Arabs constitute the main ethnic group in the region, followed by Turks, Persians, Kurds, Azeris, Copts, Jews, Assyrians, Iraqi Turkmen, Yazidis, and Greek Cypriots.

The Middle East generally has a hot, arid climate, especially in the Arabian and Egyptian regions. Several major rivers provide irrigation to support agriculture in limited areas here, such as the Nile Delta in Egypt, the Tigris and Euphrates watersheds of Mesopotamia, and the basin of the Jordan River that spans most of the Levant. These regions are collectively known as the Fertile Crescent, and comprise the core of what historians had long referred to as the cradle of civilization (a label now applied to multiple regions of the world). Conversely, the Levantine coast and most of Turkey have relatively temperate climates typical of the Mediterranean, with dry summers and cool, wet winters. Most of the countries that border the Persian Gulf have vast reserves of petroleum, with monarchs of the Arabian Peninsula in particular benefiting economically from petroleum exports. Because of the arid climate and heavy reliance on the fossil fuel industry, the Middle East is both a heavy contributor to climate change and a region expected to be severely negatively impacted by it.

Other concepts of the region exist including the broader Middle East and North Africa (MENA), which includes states of the Maghreb and the Sudan, or the "Greater Middle East" which additionally also includes parts of East Africa, Mauritania, Afghanistan, Pakistan, and sometimes the South Caucasus and Central Asia.

Terminology

The term "Middle East" may have originated in the 1850s in the British India Office. However, it became more widely known when American naval strategist Alfred Thayer Mahan used the term in 1902 to "designate the area between Arabia and India". During this time the British and Russian Empires were vying for influence in Central Asia, a rivalry which would become known as the Great Game. Mahan realized not only the strategic importance of the region, but also of its center, the Persian Gulf. He labeled the area surrounding the Persian Gulf as the Middle East, and said that after Egypt's Suez Canal, it was the most important passage for Britain to control in order to keep the Russians from advancing towards British India. Mahan first used the term in his article "The Persian Gulf and International Relations", published in September 1902 in the National Review, a British journal.

The Middle East, if I may adopt a term which I have not seen, will some day need its Malta, as well as its Gibraltar; it does not follow that either will be in the Persian Gulf. Naval force has the quality of mobility which carries with it the privilege of temporary absences; but it needs to find on every scene of operation established bases of refit, of supply, and in case of disaster, of security. The British Navy should have the facility to concentrate in force if occasion arise, about Aden, India, and the Persian Gulf.

Mahan's article was reprinted in The Times and followed in October by a 20-article series entitled "The Middle Eastern Question", written by Sir Ignatius Valentine Chirol. During this series, Sir Ignatius expanded the definition of Middle East to include "those regions of Asia which extend to the borders of India or command the approaches to India." After the series ended in 1903, The Times removed quotation marks from subsequent uses of the term.

Until World War II, it was customary to refer to areas centered around Turkey and the eastern shore of the Mediterranean as the "Near East", while the "Far East" centered on China, and the Middle East then meant the area from Mesopotamia to Burma, namely the area between the Near East and the Far East. In the late 1930s, the British established the Middle East Command, which was based in Cairo, for its military forces in the region. After that time, the term "Middle East" gained broader usage in Europe and the United States, with the Middle East Institute founded in Washington, D.C. in 1946, among other usage.

The corresponding adjective is Middle Eastern and the derived noun is Middle Easterner.

While non-Eurocentric terms such as "Southwest Asia" or "Swasia" have been sparsely used, the inclusion of an African country, Egypt, in the definition questions the usefulness of using such terms.

Usage and criticism

The description Middle has also led to some confusion over changing definitions. Before the First World War, "Near East" was used in English to refer to the Balkans and the Ottoman Empire, while "Middle East" referred to the Caucasus, Persia, and Arabian lands, and sometimes Afghanistan, India and others. In contrast, "Far East" referred to the countries of East Asia (e.g. China, Japan and Korea).

With the collapse of the Ottoman Empire in 1918, "Near East" largely fell out of common use in English, while "Middle East" came to be applied to the re-emerging countries of the Islamic world. However, the usage "Near East" was retained by a variety of academic disciplines, including archaeology and ancient history, where it describes an area identical to the term Middle East, which is not used by these disciplines (see Ancient Near East).

The first official use of the term "Middle East" by the United States government was in the 1957 Eisenhower Doctrine, which pertained to the Suez Crisis. Secretary of State John Foster Dulles defined the Middle East as "the area lying between and including Libya on the west and Pakistan on the east, Syria and Iraq on the North and the Arabian peninsula to the south, plus the Sudan and Ethiopia." In 1958, the State Department explained that the terms "Near East" and "Middle East" were interchangeable, and defined the region as including only Egypt, Syria, Israel, Lebanon, Jordan, Iraq, Saudi Arabia, Kuwait, Bahrain, and Qatar.

The term Middle East has also been criticised by journalist Louay Khraish and historian Hassan Hanafi for being a Eurocentric and colonialist term.

The Associated Press Stylebook says that Near East formerly referred to the farther west countries while Middle East referred to the eastern ones, but that now they are synonymous. It instructs:

Use Middle East unless Near East is used by a source in a story. Mideast is also acceptable, but Middle East is preferred.

Translations

There are terms similar to Near East and Middle East in other European languages, but since it is a relative description, the meanings depend on the country and are different from the English terms generally. In German the term Naher Osten (Near East) is still in common use (nowadays the term Mittlerer Osten is more and more common in press texts translated from English sources, albeit having a distinct meaning) and in Russian Ближний Восток or Blizhniy Vostok, Bulgarian Близкия Изток, Polish Bliski Wschód or Croatian Bliski istok (meaning Near East in all the four Slavic languages) remains as the only appropriate term for the region. However, some languages do have "Middle East" equivalents, such as the French Moyen-Orient, Swedish Mellanöstern, Spanish Oriente Medio or Medio Oriente, and the Italian Medio Oriente.

Perhaps because of the influence of the Western press, the Arabic equivalent of Middle East (Arabic: الشرق الأوسط ash-Sharq al-Awsaṭ) has become standard usage in the mainstream Arabic press, comprising the same meaning as the term "Middle East" in North American and Western European usage. The designation, Mashriq, also from the Arabic root for East, also denotes a variously defined region around the Levant, the eastern part of the Arabic-speaking world (as opposed to the Maghreb, the western part). Even though the term originated in the West, apart from Arabic, other languages of countries of the Middle East also use a translation of it. The Persian equivalent for Middle East is خاورمیانه (Khāvar-e miyāneh), the Hebrew is המזרח התיכון (hamizrach hatikhon), the Turkish is Orta Doğu and the Greek is Μέση Ανατολή (Mesi Anatoli).

Countries and territory

Countries and territory usually considered within the Middle East

Traditionally included within the Middle East are Arabia, Asia Minor, East Thrace, Egypt, Iran, the Levant, Mesopotamia, and the Socotra Archipelago. The region includes 17 UN-recognized countries and one British Overseas Territory.

Arms Flag Country Area
(km2)
Population
(2023)
Density
(per km2)
Capital Nominal
GDP
, bn (2023)
GDP per capita (2023) Currency Government Official
language(s)
United Kingdom Akrotiri and Dhekelia Akrotiri and Dhekelia 254 18,195 72 Episkopi N/A N/A Euro De facto stratocratic dependency under a constitutional monarchy English
Bahrain Bahrain Bahrain 780 1,581,000 2,027 Manama $44,994 $28,464 Bahraini dinar Constitutional monarchy Arabic
Cyprus Cyprus Cyprus 9,250 921,000 100 Nicosia $32,032 $34,790 Euro Presidential republic Greek,
Turkish
Egypt Egypt Egypt 1,010,407 105,672,000 105 Cairo $398,397 $3,770 Egyptian pound Semi-presidential republic Arabic
Iran Iran 1,648,195 86,547,000 53 Tehran $366,438 $4,233 Iranian rial Islamic republic Persian
Iraq Iraq Iraq 438,317 43,345,000 99 Baghdad $254,993 $5,882 Iraqi dinar Parliamentary republic Arabic,
Kurdish
Israel Israel Israel 20,770 9,807,000 472 Jerusalem $521,688 $53,195 Israeli shekel Parliamentary republic Hebrew
Jordan Jordan Jordan 92,300 10,312,000 112 Amman $50,022 $4,850 Jordanian dinar Constitutional monarchy Arabic
Kuwait Kuwait Kuwait 17,820 4,957,000 278 Kuwait City $159,687 $32,215 Kuwaiti dinar Constitutional monarchy Arabic

Lebanon Lebanon 10,452 6,633,000 (2022) 635 Beirut $21,780 (2022) $3,283 (2022) Lebanese pound Parliamentary republic Arabic
Oman Oman 309,500 5,092,000 16 Muscat $108,282 $21,265 Omani rial Absolute monarchy Arabic
State of Palestine State of Palestine Palestine 6,220 5,479,000 881 Jerusalem
Ramallah
$18,109 (2021) $3,464 (2021) Israeli shekel,
Jordanian dinar
Semi-presidential republic Arabic
Qatar Qatar 11,437 2,873,000 251 Doha $235,500 $81,968 Qatari riyal Constitutional monarchy Arabic
Saudi Arabia Saudi Arabia 2,149,690 32,819,000 15 Riyadh $1,069,437 $32,586 Saudi riyal Absolute monarchy Arabic
Syria Syria Syria 185,180 21,393,000 (2010) 116 Damascus $60,043 (2010) $2,806 (2010) Syrian pound Presidential republic Arabic

Turkey Turkey 783,562 86,268,000 110 Ankara $1,154,600 $13,383 Turkish lira Presidential republic Turkish
United Arab Emirates United Arab Emirates United Arab Emirates 82,880 10,062,000 121 Abu Dhabi $509,179 $50,602 Emirati dirham Federal constitutional monarchy Arabic
Yemen Yemen Yemen 527,970 34,071,000 65 Sanaa
Aden 
$21,045 $617 Yemeni rial Provisional presidential republic Arabic

Other definitions of the Middle East

Various concepts are often being paralleled to the Middle East, most notably the Near East, Fertile Crescent, and Levant. The Near East, Fertile Crescent, and Levant are geographical concepts, which refer to large sections of the modern-day Middle East, with the Near East being the closest to the Middle East in its geographical meaning. Due to it primarily being Arabic speaking, the Maghreb region of North Africa is sometimes included.

The countries of the South Caucasus – Armenia, Azerbaijan, and Georgia – are occasionally included in definitions of the Middle East.

"Greater Middle East" is a political term coined by the second Bush administration in the first decade of the 21st century, to denote various countries, pertaining to the Muslim world, specifically Afghanistan, Iran, Pakistan, and Turkey. Various Central Asian countries are sometimes also included.

History

All_Gizah_Pyramids
Giza Pyramid complex in Egypt. Built during the Fourth Dynasty of the Old Kingdom of ancient Egypt, between c. 2600 – c. 2500 BC.
Some henges at Göbekli Tepe were erected as far back as 9600 BC, predating those of Stonehenge, England, by over seven millennia. The site of the oldest known religious structure created by humans.
Western Wall and Dome of the Rock in Jerusalem
Church of the Holy Sepulchre in Jerusalem
The Kaaba, located in Mecca, Saudi Arabia

The Middle East lies at the juncture of Africa and Eurasia and of the Indian Ocean and the Mediterranean Sea. It is the birthplace and spiritual center of religions such as Christianity, Islam, Judaism, Manichaeism, Yezidi, Druze, Yarsan, and Mandeanism, and in Iran, Mithraism, Zoroastrianism, Manicheanism, and the Baháʼí Faith. Throughout its history the Middle East has been a major center of world affairs; a strategically, economically, politically, culturally, and religiously sensitive area. The region is one of the regions where agriculture was independently discovered, and from the Middle East it was spread, during the Neolithic, to different regions of the world such as Europe, the Indus Valley and Eastern Africa.

Prior to the formation of civilizations, advanced cultures formed all over the Middle East during the Stone Age. The search for agricultural lands by agriculturalists, and pastoral lands by herdsmen meant different migrations took place within the region and shaped its ethnic and demographic makeup.

The Middle East is widely and most famously known as the cradle of civilization. The world's earliest civilizations, Mesopotamia (Sumer, Akkad, Assyria and Babylonia), ancient Egypt and Kish in the Levant, all originated in the Fertile Crescent and Nile Valley regions of the ancient Near East. These were followed by the Hittite, Greek, Hurrian and Urartian civilisations of Asia Minor; Elam, Persia and Median civilizations in Iran, as well as the civilizations of the Levant (such as Ebla, Mari, Nagar, Ugarit, Canaan, Aramea, Mitanni, Phoenicia and Israel) and the Arabian Peninsula (Magan, Sheba, Ubar). The Near East was first largely unified under the Neo Assyrian Empire, then the Achaemenid Empire followed later by the Macedonian Empire and after this to some degree by the Iranian empires (namely the Parthian and Sassanid Empires), the Roman Empire and Byzantine Empire. The region served as the intellectual and economic center of the Roman Empire and played an exceptionally important role due to its periphery on the Sassanid Empire. Thus, the Romans stationed up to five or six of their legions in the region for the sole purpose of defending it from Sassanid and Bedouin raids and invasions.

From the 4th century CE onwards, the Middle East became the center of the two main powers at the time, the Byzantine Empire and the Sassanid Empire. However, it would be the later Islamic Caliphates of the Middle Ages, or Islamic Golden Age which began with the Islamic conquest of the region in the 7th century AD, that would first unify the entire Middle East as a distinct region and create the dominant Islamic Arab ethnic identity that largely (but not exclusively) persists today. The 4 caliphates that dominated the Middle East for more than 600 years were the Rashidun Caliphate, the Umayyad caliphate, the Abbasid caliphate and the Fatimid caliphate. Additionally, the Mongols would come to dominate the region, the Kingdom of Armenia would incorporate parts of the region to their domain, the Seljuks would rule the region and spread Turko-Persian culture, and the Franks would found the Crusader states that would stand for roughly two centuries. Josiah Russell estimates the population of what he calls "Islamic territory" as roughly 12.5 million in 1000 – Anatolia 8 million, Syria 2 million, and Egypt 1.5 million. From the 16th century onward, the Middle East came to be dominated, once again, by two main powers: the Ottoman Empire and the Safavid dynasty.

The modern Middle East began after World War I, when the Ottoman Empire, which was allied with the Central Powers, was defeated by the British Empire and their allies and partitioned into a number of separate nations, initially under British and French Mandates. Other defining events in this transformation included the establishment of Israel in 1948 and the eventual departure of European powers, notably Britain and France by the end of the 1960s. They were supplanted in some part by the rising influence of the United States from the 1970s onwards.

In the 20th century, the region's significant stocks of crude oil gave it new strategic and economic importance. Mass production of oil began around 1945, with Saudi Arabia, Iran, Kuwait, Iraq, and the United Arab Emirates having large quantities of oil. Estimated oil reserves, especially in Saudi Arabia and Iran, are some of the highest in the world, and the international oil cartel OPEC is dominated by Middle Eastern countries.

During the Cold War, the Middle East was a theater of ideological struggle between the two superpowers and their allies: NATO and the United States on one side, and the Soviet Union and Warsaw Pact on the other, as they competed to influence regional allies. Besides the political reasons there was also the "ideological conflict" between the two systems. Moreover, as Louise Fawcett argues, among many important areas of contention, or perhaps more accurately of anxiety, were, first, the desires of the superpowers to gain strategic advantage in the region, second, the fact that the region contained some two-thirds of the world's oil reserves in a context where oil was becoming increasingly vital to the economy of the Western world [...] Within this contextual framework, the United States sought to divert the Arab world from Soviet influence. Throughout the 20th and 21st centuries, the region has experienced both periods of relative peace and tolerance and periods of conflict particularly between Sunnis and Shiites.

Demographics

Maunsell's map, a Pre-World War I British Ethnographical Map of the Middle East

Ethnic groups

Arabs constitute the largest ethnic group in the Middle East, followed by various Iranian peoples and then by Turkic peoples (Turkish, Azeris, Syrian Turkmen, and Iraqi Turkmen). Native ethnic groups of the region include, in addition to Arabs, Arameans, Assyrians, Baloch, Berbers, Copts, Druze, Greek Cypriots, Jews, Kurds, Lurs, Mandaeans, Persians, Samaritans, Shabaks, Tats, and Zazas. European ethnic groups that form a diaspora in the region include Albanians, Bosniaks, Circassians (including Kabardians), Crimean Tatars, Greeks, Franco-Levantines, Italo-Levantines, and Iraqi Turkmens. Among other migrant populations are Chinese, Filipinos, Indians, Indonesians, Pakistanis, Pashtuns, Romani, and Afro-Arabs.

Migration

"Migration has always provided an important vent for labor market pressures in the Middle East. For the period between the 1970s and 1990s, the Arab states of the Persian Gulf in particular provided a rich source of employment for workers from Egypt, Yemen and the countries of the Levant, while Europe had attracted young workers from North African countries due both to proximity and the legacy of colonial ties between France and the majority of North African states."

According to the International Organization for Migration, there are 13 million first-generation migrants from Arab nations in the world, of which 5.8 reside in other Arab countries. Expatriates from Arab countries contribute to the circulation of financial and human capital in the region and thus significantly promote regional development. In 2009 Arab countries received a total of US$35.1 billion in remittance in-flows and remittances sent to Jordan, Egypt and Lebanon from other Arab countries are 40 to 190 per cent higher than trade revenues between these and other Arab countries. In Somalia, the Somali Civil War has greatly increased the size of the Somali diaspora, as many of the best educated Somalis left for Middle Eastern countries as well as Europe and North America.

Non-Arab Middle Eastern countries such as Turkey, Israel and Iran are also subject to important migration dynamics.

A fair proportion of those migrating from Arab nations are from ethnic and religious minorities facing persecution and are not necessarily ethnic Arabs, Iranians or Turks. Large numbers of Kurds, Jews, Assyrians, Greeks and Armenians as well as many Mandeans have left nations such as Iraq, Iran, Syria and Turkey for these reasons during the last century. In Iran, many religious minorities such as Christians, Baháʼís, Jews and Zoroastrians have left since the Islamic Revolution of 1979.

Religions

Islam is the largest religion in the Middle East. Here, Muslim men are prostrating during prayer in a mosque.

The Middle East is very diverse when it comes to religions, many of which originated there. Islam is the largest religion in the Middle East, but other faiths that originated there, such as Judaism and Christianity, are also well represented. Christian communities have played a vital role in the Middle East, and they represent 40.5% of Lebanon, where the Lebanese president, half of the cabinet, and half of the parliament follow one of the various Lebanese Christian rites. There are also important minority religions like the Baháʼí Faith, Yarsanism, Yazidism, Zoroastrianism, Mandaeism, Druze, and Shabakism, and in ancient times the region was home to Mesopotamian religions, Canaanite religions, Manichaeism, Mithraism and various monotheist gnostic sects.

Languages

The six top languages, in terms of numbers of speakers, are Arabic, Persian, Turkish, Kurdish, Hebrew and Greek. Arabic and Hebrew represent the Afro-Asiatic language family. Persian, Kurdish and Greek belong to the Indo-European language family. Turkish belongs to Turkic language family. About 20 minority languages are also spoken in the Middle East.

Arabic, with all its dialects, is the most widely spoken language in the Middle East, with Literary Arabic being official in all North African and in most West Asian countries. Arabic dialects are also spoken in some adjacent areas in neighbouring Middle Eastern non-Arab countries. It is a member of the Semitic branch of the Afro-Asiatic languages. Several Modern South Arabian languages such as Mehri and Soqotri are also spoken in Yemen and Oman. Another Semitic language such as Aramaic and its dialects are spoken mainly by Assyrians and Mandaeans. There is also an Oasis Berber-speaking community in Egypt where the language is also known as Siwa. It is a non-Semitic Afro-Asiatic language.

Persian is the second most spoken language. While it is primarily spoken in Iran and some border areas in neighbouring countries, the country is one of the region's largest and most populous. It belongs to the Indo-Iranian branch of the family of Indo-European languages. Other Western Iranic languages spoken in the region include Achomi, Daylami, Kurdish dialects, Semmani, Lurish, amongst many others.

The third-most widely spoken language, Turkish, is largely confined to Turkey, which is also one of the region's largest and most populous countries, but it is present in areas in neighboring countries. It is a member of the Turkic languages, which have their origins in East Asia. Another Turkic language, Azerbaijani, is spoken by Azerbaijanis in Iran.

Hebrew is one of the two official languages of Israel, the other being Arabic. Hebrew is spoken and used by over 80% of Israel's population, the other 20% using Arabic.

Greek is one of the two official languages of Cyprus, and the country's main language. Small communities of Greek speakers exist all around the Middle East; until the 20th century it was also widely spoken in Asia Minor (being the second most spoken language there, after Turkish) and Egypt. During the antiquity, Ancient Greek was the lingua franca for many areas of the western Middle East and until the Muslim expansion it was widely spoken there as well. Until the late 11th century, it was also the main spoken language in Asia Minor; after that it was gradually replaced by the Turkish language as the Anatolian Turks expanded and the local Greeks were assimilated, especially in the interior.

1911 Ottoman calendar shown in several different languages such as: Ottoman Turkish (in Arabic script), Greek, Armenian, Hebrew, Bulgarian, and French.

English is one of the official languages of Akrotiri and Dhekelia. It is also commonly taught and used as a second language, especially among the middle and upper classes, in countries such as Egypt, Jordan, Iran, Kurdistan, Iraq, Qatar, Bahrain, United Arab Emirates and Kuwait. It is also a main language in some Emirates of the United Arab Emirates. It is also spoken as native language by Jewish immigrants from Anglophone countries (UK, US, Australia) in Israel and understood widely as second language there.

French is taught and used in many government facilities and media in Lebanon, and is taught in some primary and secondary schools of Egypt and Syria. Maltese, a Semitic language mainly spoken in Europe, is used by the Franco-Maltese diaspora in Egypt. Due to widespread immigration of French Jews to Israel, it is the native language of approximately 200,000 Jews in Israel.

Armenian speakers are to be found in the region. Georgian is spoken by the Georgian diaspora.

Russian is spoken by a large portion of the Israeli population, because of emigration in the late 1990s.[51] Russian today is a popular unofficial language in use in Israel; news, radio and sign boards can be found in Russian around the country after Hebrew and Arabic. Circassian is also spoken by the diaspora in the region and by almost all Circassians in Israel who speak Hebrew and English as well.

The largest Romanian-speaking community in the Middle East is found in Israel, where as of 1995 Romanian is spoken by 5% of the population.

Bengali, Hindi and Urdu are widely spoken by migrant communities in many Middle Eastern countries, such as Saudi Arabia (where 20–25% of the population is South Asian), the United Arab Emirates (where 50–55% of the population is South Asian), and Qatar, which have large numbers of Pakistani, Bangladeshi and Indian immigrants.

Economy

Oil and gas pipelines in the Middle-East

Middle Eastern economies range from being very poor (such as Gaza and Yemen) to extremely wealthy nations (such as Qatar and UAE). Overall, as of 2007, according to the CIA World Factbook, all nations in the Middle East are maintaining a positive rate of growth.

According to the International Monetary Fund, the three largest Middle Eastern economies in nominal GDP in 2023 were Saudi Arabia ($1.062 trillion), Turkey ($1.029 trillion), and Israel ($539 billion). Regarding nominal GDP per capita, the highest ranking countries are Qatar ($83,891), Israel ($55,535), the United Arab Emirates ($49,451) and Cyprus ($33,807). Turkey ($3.573 trillion), Saudi Arabia ($2.301 trillion), and Iran ($1.692 trillion) had the largest economies in terms of GDP PPP. When it comes to GDP PPP per capita, the highest-ranking countries are Qatar ($124,834), the United Arab Emirates ($88,221), Saudi Arabia ($64,836), Bahrain ($60,596) and Israel ($54,997). The lowest-ranking country in the Middle East, in terms of GDP nominal per capita, is Yemen ($573).

The economic structure of Middle Eastern nations are different in the sense that while some nations are heavily dependent on export of only oil and oil-related products (such as Saudi Arabia, the UAE and Kuwait), others have a highly diverse economic base (such as Cyprus, Israel, Turkey and Egypt). Industries of the Middle Eastern region include oil and oil-related products, agriculture, cotton, cattle, dairy, textiles, leather products, surgical instruments, defence equipment (guns, ammunition, tanks, submarines, fighter jets, UAVs, and missiles). Banking is also an important sector of the economies, especially in the case of UAE and Bahrain.

With the exception of Cyprus, Turkey, Egypt, Lebanon and Israel, tourism has been a relatively undeveloped area of the economy, in part because of the socially conservative nature of the region as well as political turmoil in certain regions of the Middle East. In recent years, however, countries such as the UAE, Bahrain, and Jordan have begun attracting greater numbers of tourists because of improving tourist facilities and the relaxing of tourism-related restrictive policies.

Unemployment is notably high in the Middle East and North Africa region, particularly among young people aged 15–29, a demographic representing 30% of the region's total population. The total regional unemployment rate in 2005, according to the International Labour Organization, was 13.2%, and among youth is as high as 25%, up to 37% in Morocco and 73% in Syria.

Climate change

Climate classification maps for the Middle East at present (top) and predicted for North Africa for 2071–2100 under the most intense climate change scenario (bottom). Mid-range scenarios are currently considered more likely

Climate change in the Middle East and North Africa (MENA) refers to changes in the climate of the MENA region and the subsequent response, adaption and mitigation strategies of countries in the region. In 2018, the MENA region emitted 3.2 billion tonnes of carbon dioxide and produced 8.7% of global greenhouse gas emissions (GHG) despite making up only 6% of the global population. These emissions are mostly from the energy sector, an integral component of many Middle Eastern and North African economies due to the extensive oil and natural gas reserves that are found within the region. The region of Middle East is one of the most vulnerable to climate change. The impacts include increase in drought conditions, aridity, heatwaves and sea level rise.

Sharp global temperature and sea level changes, shifting precipitation patterns and increased frequency of extreme weather events are some of the main impacts of climate change as identified by the Intergovernmental Panel on Climate Change (IPCC). The MENA region is especially vulnerable to such impacts due to its arid and semi-arid environment, facing climatic challenges such as low rainfall, high temperatures and dry soil. The climatic conditions that foster such challenges for MENA are projected by the IPCC to worsen throughout the 21st century. If greenhouse gas emissions are not significantly reduced, part of the MENA region risks becoming uninhabitable before the year 2100.

Climate change is expected to put significant strain on already scarce water and agricultural resources within the MENA region, threatening the national security and political stability of all included countries. Over 60 percent of the region's population lives in high and very high water-stressed areas compared to the global average of 35 percent. This has prompted some MENA countries to engage with the issue of climate change on an international level through environmental accords such as the Paris Agreement. Law and policy are also being established on a national level amongst MENA countries, with a focus on the development of renewable energies.

Levant

From Wikipedia, the free encyclopedia
https://en.wikipedia.org/wiki/Levant
Levant
Levant
  Countries and regions of the Levant in its broad, historical meaning (equivalent to the Eastern Mediterranean)
  Countries of the Levant in 20th-century usage
  Countries and regions sometimes included in 21st-century usage
Countries and regionsNarrow definition:

Broad definition:

PopulationNarrow definition: 44,550,926
DemonymLevantine
LanguagesArabic, Aramaic, Armenian, Circassian, Domari, Greek, Hebrew, Kurdish, Turkish
Time ZonesUTC+02:00 (EET) and UTC+03:00 (TRT/AST)


The Levant (/ləˈvænt/ lə-VANT) is an approximate historical geographical term referring to a large area in the Eastern Mediterranean region of West Asia and core territory of the political term Middle East. In its narrowest sense, which is in use today in archaeology and other cultural contexts, it is equivalent to Cyprus and a stretch of land bordering the Mediterranean Sea in western Asia: i.e. the historical region of Syria ("Greater Syria"), which includes present-day Israel, Jordan, Lebanon, Syria, the Palestinian territories and most of Turkey southwest of the middle Euphrates. Its overwhelming characteristic is that it represents the land bridge between Africa and Eurasia. In its widest historical sense, the Levant included all of the Eastern Mediterranean with its islands; that is, it included all of the countries along the Eastern Mediterranean shores, extending from Greece in Southern Europe to Cyrenaica, Eastern Libya in Northern Africa.

In the 13th and 14th centuries, the term levante was used for Italian maritime commerce in the Eastern Mediterranean, including Greece, Anatolia, Syria-Palestine, and Egypt, that is, the lands east of Venice. Eventually the term was restricted to the Muslim countries of Syria-Palestine and Egypt. The term entered English in the late 15th century from French. It derives from the Italian levante, meaning "rising", implying the rising of the Sun in the east, and is broadly equivalent to the term al-Mashriq (Arabic: ٱلْمَشْرِق, [ʔal.maʃ.riq]), meaning "the eastern place, where the Sun rises".

In 1581, England set up the Levant Company to trade with the Ottoman Empire. The name Levant States was used to refer to the French mandate over Syria and Lebanon after World War I. This is probably the reason why the term Levant has come to be used more specifically to refer to modern Syria, Lebanon, Palestine, Israel, Jordan, and Cyprus. Some scholars mistakenly believed that it derives from the name of Lebanon. Today the term is often used in conjunction with prehistoric or ancient historical references. It has the same meaning as "Syria-Palestine" or Ash-Shaam (Arabic: ٱلشَّام, /ʔaʃ.ʃaːm/), the area that is bounded by the Taurus Mountains of Turkey in the north, the Mediterranean Sea in the west, the north Arabian Desert and Mesopotamia in the east, and Sinai in the south (which can be fully included or not). Typically, it does not include Anatolia (also called Asia Minor), the Caucasus Mountains, or any part of the Arabian Peninsula proper. Cilicia (in Asia Minor) and the Sinai Peninsula (Asian Egypt) are sometimes included.

As a name for the contemporary region, several dictionaries consider Levant to be archaic today. Both the noun Levant and the adjective Levantine are now commonly used to describe the ancient and modern culture area formerly called Syro-Palestinian or Biblical: archaeologists now speak of the Levant and of Levantine archaeology; food scholars speak of Levantine cuisine; and the Latin Christians of the Levant continue to be called Levantine Christians.

The Levant has been described as the "crossroads of Western Asia, the Eastern Mediterranean, and Northeast Africa", and in geological (tectonic) terms as the "northwest of the Arabian Plate". The populations of the Levant share not only the geographic position, but cuisine, some customs, and history. They are often referred to as Levantines.

Etymology

French medal commemorating the Franco-Turkish War in Cilicia, c. 1920

The term Levant appears in English in 1497, and originally meant 'the East' or 'Mediterranean lands east of Italy'. It is borrowed from the French levant 'rising', referring to the rising of the sun in the east, or the point where the sun rises. The phrase is ultimately from the Latin word levare, meaning 'lift, raise'. Similar etymologies are found in Greek Ἀνατολή Anatolē (cf. Anatolia 'the direction of sunrise'), in Germanic Morgenland (lit.'morning land'), in Italian (as in Riviera di Levante, the portion of the Liguria coast east of Genoa), in Hungarian Kelet ('east'), in Spanish and Catalan Levante and Llevant, ('the place of rising'), and in Hebrew מִזְרָח mizraḥ ('east'). Most notably, "Orient" and its Latin source oriens meaning 'east', is literally "rising", deriving from Latin orior 'rise'.

The notion of the Levant has undergone a dynamic process of historical evolution in usage, meaning, and understanding. While the term "Levantine" originally referred to the European residents of the eastern Mediterranean region, it later came to refer to regional "native" and "minority" groups.

The term became current in English in the 16th century, along with the first English merchant adventurers in the region; English ships appeared in the Mediterranean in the 1570s, and the English merchant company signed its agreement ("capitulations") with the Ottoman Sultan in 1579. The English Levant Company was founded in 1581 to trade with the Ottoman Empire, and in 1670 the French Compagnie du Levant was founded for the same purpose. At this time, the Far East was known as the "Upper Levant".

1909 postcard depicting Ottoman Constantinople and bearing a French stamp inscribed "Levant"

In early 19th-century travel writing, the term sometimes incorporated certain Mediterranean provinces of the Ottoman Empire, as well as independent Greece (and especially the Greek islands). In 19th-century archaeology, it referred to overlapping cultures in this region during and after prehistoric times, intending to reference the place instead of any one culture. The French mandate of Syria and Lebanon (1920–1946) was called the Levant states.

Geography and modern-day use of the term

Satellite view of the Levant including Cyprus, Syria, Lebanon, Israel, Palestine, Jordan and the Northern Sinai (Egypt)

Today, "Levant" is the term typically used by archaeologists and historians with reference to the history of the region. Scholars have adopted the term Levant to identify the region due to its being a "wider, yet relevant, cultural corpus" that does not have the "political overtones" of Syria-Palestine. The term is also used for modern events, peoples, states or parts of states in the same region, namely Cyprus, Egypt, Iraq, Israel, Jordan, Lebanon, Palestine, Syria, and Turkey are sometimes considered Levant countries (compare with Near East, Middle East, Eastern Mediterranean and West Asia). Several researchers include the island of Cyprus in Levantine studies, including the Council for British Research in the Levant, the UCLA Near Eastern Languages and Cultures department, Journal of Levantine Studies and the UCL Institute of Archaeology, the last of which has dated the connection between Cyprus and mainland Levant to the early Iron Age. Archaeologists seeking a neutral orientation that is neither biblical nor national have used terms such as Levantine archaeology and archaeology of the Southern Levant.

While the usage of the term "Levant" in academia has been restricted to the fields of archeology and literature, there is a recent attempt to reclaim the notion of the Levant as a category of analysis in political and social sciences. Two academic journals were launched in the early 2010s using the word: the Journal of Levantine Studies, published by the Van Leer Jerusalem Institute and The Levantine Review, published by Boston College.

The word Levant has been used in some translations of the term ash-Shām as used by the organization known as ISIL, ISIS, and other names, though there is disagreement as to whether this translation is accurate.

In archaeology: a definition

In The Oxford Handbook of the Archaeology of the Levant: c. 8000–332 BCE (OHAL; 2013), the definition of the Levant for the specific purposes of the book is synonymous to that of the Arabic "bilad al-sham, 'the land of sham [Syria]'", translating in Western parlance to greater Syria. OHAL defines the boundaries of the Levant as follows.

Subregions

A distinction is made between the main subregions of the Levant, the northern and the southern:

The island of Cyprus is also included as a third subregion in the archaeological region of the Levant:

  • Cyprus, geographically distinct from the Levant, is included due to its proximity and natural resources (copper in particular), which induced close cultural ties.

History

Demographics

Religious and ethnic groups

Historical population of the Levant
YearPop.±%
144,300,000—    
1644,800,000+11.6%
5004,127,000−14.0%
9003,120,000−24.4%
12002,700,000−13.5%
17002,028,000−24.9%
18973,231,874+59.4%
19143,448,356+6.7%
19223,198,951−7.2%

The vast majority of Levantines are Muslims. After the Muslim conquest of the Levant in the 7th century, Islam was first introduced into the region. However, a Muslim majority in the Levant is presumed to have been reached by the 13th century. The majority of Levantine Muslims are Sunnis adhering to the four madhhabs (Hanafi, Shafi'i, Hanbali and Maliki). Islamic minorities include the Alawites and Nizari Ismailis in Syria, and Twelver Shiites in Lebanon.

Levantine Christian groups include Greek Orthodox (Antiochian Greek), Syriac Orthodox, Eastern Catholic (Syriac Catholic, Melkite and Maronite), Roman Catholic (Latin), Nestorian, and Protestant. Armenians mostly belong to the Armenian Apostolic Church. There are also Levantines or Franco-Levantines who adhere to Roman Catholicism. There are also Assyrians belonging to the Assyrian Church of the East and the Chaldean Catholic Church.

Other religious groups in the Levant include Jews, Samaritans, Yazidis and Druze.

Languages

Map representing the distribution of the Arabic dialects in the area of the Levant

Most populations in the Levant speak Levantine Arabic (شامي, Šāmī), a variety of Arabic descended from the pre-Islamic Arabic dialects of Syria and Hejazi Arabic, but retains significant influence from Western Middle Aramaic. Levantine Arabic is usually classified as North Levantine Arabic in Lebanon, Syria, and parts of Turkey, and South Levantine Arabic in Palestine and Jordan. Each of these encompasses a spectrum of regional or urban/rural variations. In addition to the varieties normally grouped together as "Levantine", a number of other varieties and dialects of Arabic are spoken in the Levant area, such as Levantine Bedawi Arabic (by Bedouins) and Mesopotamian Arabic (in eastern Syria).

Of the languages of Cyprus, the two official languages are Turkish and Greek. The most used languages by population are Greek in the south followed by Turkish in the north. Two minority languages are recognized: Armenian, and Cypriot Maronite Arabic, a hybrid of mostly medieval Arabic vernaculars with strong influence from contact with Turkish and Greek, spoken by approximately 1,000 people.

Western Neo-Aramaic is additionally spoken in three villages in Syria: Maaloula, Jubb'adin and Bakhah.

Among diaspora communities based in the Levant, Greek, Armenian and Circassian are also spoken.

Genetics

According to recent ancient DNA studies, Levantines derive most of their ancestry from ancient Semitic-speaking peoples of the Bronze and Iron age Levant. Other Arabs include the Bedouins of Syrian Desert, Naqab and eastern Syria, who speak Bedouin Arabic. Non-Arab minorities include Circassians, Chechens, Turks, Jews, Turkmens, Assyrians, Kurds, Nawars and Armenians.

Palestinian Jews

From Wikipedia, the free encyclopedia
 
Palestinian Jews

Palestinian Jews
or Jewish Palestinians were the Jewish inhabitants of the Palestine region (known in Hebrew as Eretz Yisrael, lit.'Land of Israel') prior to the establishment of the State of Israel in 1948.

The common term used to refer to the Jewish communities of Ottoman Syria during the 19th century and British Palestine prior to the 1948 establishment of the State of Israel is Yishuv (lit.'settlement'). A distinction is drawn between the "New Yishuv", which was largely composed of and descended from Jewish immigrants who arrived in the Levant during the First Aliyah (1881–1903), and the "Old Yishuv", which was the pre-existing Jewish community of Palestine prior to the consolidation of Zionism and the First Aliyah.

In addition to applying to Jews who lived in Palestine during the British Mandate era, the term Palestinian Jews has been applied to the Jewish residents of Southern Syria, corresponding to the southern part of the Syria region under the Ottoman Empire; there are also historical scholarly instances in which Jews residing in the Palaestina Prima and Palaestina Secunda provinces (4th to 7th centuries CE) of the Byzantine Empire in Late Antiquity are referred to as Palestinian Jews.

After the establishment of the State of Israel in 1948, the Jews of Mandatory Palestine became Israeli citizens, and the term Palestinian Jews has largely fallen into disuse and is somewhat defunct, in favour of the modern term Israeli Jews.

Historical overview

Prior to dismemberment of the Ottoman Empire, the population of the area comprising modern Israel, the West Bank, and Gaza Strip was not exclusively Muslim. Under the empire's rule in the mid-16th century, there were no more than 10,000 Jews in Palestine, making up around 5% of the population. By the mid-19th century, Turkish sources recorded that 80% of the population of 600,000 was identified as Muslim, 10% as Christian Arab and 5–7% as Jewish.

The situation of the Jewish community in Palestine was more complicated than in neighbouring Arab countries. Whereas in Yemen, Iraq, Syria and Lebanon, communities were largely homogeneous in ethnic and confessional terms, in Palestine in the 19th century, Jewish pilgrims and European Christian colonial projects attracted large numbers of Ashkenazi immigrants from Eastern Europe and Sephardic groups from Bulgaria, Turkey and North Africa. The Jews of Palestine were not exclusively of Iberian origins, and included substantial Yiddish speaking communities who had established themselves in Palestine centuries earlier.

Workers in Kerem Avraham neighborhood of Jerusalem (between 1852 and 1862)
Jews in 'Ben Zakai' house of prayer, Jerusalem, 1893.
Jews of Jerusalem, 1895.
Jews of Peki'in, c. 1930

Towards the end of the Ottoman era in Palestine, native Jewish communities lived primarily in the four 'holy cities' of Safed, Tiberias, Hebron and Jerusalem. The Jewish population consisted of Ashkenazim (Yiddish speakers), Sephardim (Judeo-Spanish speakers), and Maghrebim (North African Arabic speakers) or Mizrahim (Middle Eastern Jews, comparable to the Arabic term Mashriqiyyun, or 'Easterners'). The majority of Jews in the four holy cities, with the exception of Jerusalem, were Arabic and Judaeo-Spanish speakers. The dominant language among Jews in Jerusalem was Yiddish, due to the large migration of pious Ashkenazi Jews from Russia and Eastern Europe. Still, in 1882, there were registered 7,620 Sephardim/Mizrahim/Maghrebim, in Jerusalem, of whom 1,290 were Maghrebim, from the Maghreb or North Africa. Natives of the city, they were Turkish subjects, and fluent in Arabic. Arabic also served as the lingua franca between the Sephardim/Mizrahim/Maghrebim and Ashkenazim and their non-Jewish Arab counterparts in mixed cities like Safed and Hebron. However, during the Greek and Roman period, the primary language of Palestinian Jews was Aramaic, a Semitic language closely related to Hebrew.

In the narrative works of Arabs in Palestine in the late Ottoman period, as evidenced in the autobiographies and diaries of Khalil al-Sakakini and Wasif Jawhariyyeh, "native" Jews were often referred to and described as abnaa al-balad (sons of the country), 'compatriots', or Yahud awlad Arab (Jews, sons of Arabs). When the First Palestinian Congress of February 1919 issued its anti-Zionist manifesto rejecting Zionist immigration, it extended a welcome to those Jews "among us who have been Arabicized, who have been living in our province since before the war; they are as we are, and their loyalties are our own."

Despite the overtures by Palestinian Arabs by 1914 the local Arab population, which was uniting under a new concept of Palestinianism was becoming increasingly detached from the Arabic-speaking Jews over Zionism. Even though many Jews who spoke Arabic, identified as "Arab" and maintained intellectual networks in Cairo, Beirut, and Istanbul many of them were also supporters of Zionism and the Jewish colonization of Palestine. Jewish newspapers such as the HaHerut which dealt with Sephardic issues were Pro-Zionist and Pro-Ottoman and in many ways, similar to HaTzvi which was published by newly arrived Ashkenazi Jews. Attempts to ease the tensions were made by Arab-speaking Jews establishing societies such as HaMagen to counter Anti-Zionism in the Arab press, translate Arabic articles so newly settled Jews could understand Arabs and suppress anti-semitic publications but this was becoming challenging due to the rising wave of nationalist publications. 

In 1920 the Arab newspaper al-Quds al-Sharif called Palestinian Jews to live alongside Arabs and reject Zionism and recent arrivals, appealing to the long history of Sepherdic Jews had with Arabs. In 1921, the Palestinian delegation in London claimed to the British negotiation team that the local Sephardim opposed Zionism and the Palestinian press began reaching out to Sephardim calling but this time the pleas were met with stiff opposition from the local Palestinian Sephardic leadership.  The 1929 Anti-Jewish riots resulted in the final breakdown of relations between Palestinian Jews and Arabs with even Jewish communities that were opposed to Zionism joining together for protection creating a unified Yishuv. 

Reference to European Jews as Palestinians prior to 1948

European Jews were commonly considered an "Oriental" people in many of their host countries, usually as reference to their presumed ancestral origins in the Middle East. A prominent example of this was the 18th-century Prussian philosopher Immanuel Kant, who referred to European Jews as "Palestinians living among us."

Naming of Israel in Arabic

Official documents released in April 2013 by the State Archive of Israel show that days before the establishment of the State of Israel in May 1948, Jewish officials were still debating about what the new country would be called in Arabic: Palestine (Filastin), Zion (Sahyoun) or Israel (Isra’il). Two assumptions were made: "That an Arab state was about to be established alongside the Jewish one in keeping with the UN's partition resolution the year before, and that the Jewish state would include a large Arab minority whose feelings needed to be taken into account". In the end, the officials rejected the name Palestine because they thought that would be the name of the new Arab state and could cause confusion so they opted for the most straightforward option: Israel.

Dispute over usage of the term Palestinian Jew

Palestine Liberation Organization usage

The Palestinian National Charter, as amended by the PLO's Palestinian National Council in July 1968, defined Palestinians as "those Arab nationals who, until 1947, normally resided in Palestine regardless of whether they were evicted from it or stayed there. Anyone born, after that date, of a Palestinian father—whether in Palestine or outside it—is also a Palestinian. The Jews who had normally resided in Palestine until the beginning of the Zionist invasion will be considered Palestinians."

Israeli usage

Yaakov Meir (born in 1856 in Jerusalem), the first Sephardic Chief Rabbi appointed in Mandatory Palestine, preferred not to use the term Palestinian Jew due to his Zionist affiliations. He spoke fluent Hebrew and encouraged the construction of new Jewish quarters of Jerusalem as well as the re-establishment of an Independent Israeli Jewish State. 

Ben-Zion Meir Hai Uziel (born in 1880 in Jerusalem) was the Sephardi chief rabbi of Mandatory Palestine from 1939 to 1948, and of Israel from 1948 to 1954. He served as a Mizrachi delegate to the Zionist Congress from 1925–46. As a religious Zionist, he strongly believed in the redemption of Israel and bringing the Jewish exiles back to the land to create a religious Jewish state of Israel. As a strong supporter of Israeli nationalism, in his writing The Redemption of Israel he wrote: "We all desire that the in gathering of the exiles should take place from all areas where they have been scattered; and that our holy language will be upon our lips and upon the lips of our children, in building the Land and its flowering through the hands and work of Israel; and we will all strive to see the flag of freedom and redemption waving in glory and strength upon the walls of Jerusalem."

Mordechai Eliyahu (born in 1929 in Jerusalem) was a prominent rabbi, posek and spiritual leader. He served as the Sephardi Chief Rabbi of Israel from 1983 to 1993. Because Eliyahu was one of the spiritual leaders of the Religious Zionist movement he refused to use the term Palestinian and believed all Jews should refrain from using the term. He was an outspoken opponent of the Gaza Disengagement of 2005 and supported Jewish settlements in Gaza and the West Bank. He was considered somewhat controversial for his decades-long support of the radical right of the Religious Zionist movement. Eliyahu was a friend of Rabbi Meir Kahane and his family.

Uri Davis, an Israeli citizen, academic, activist and observer-member in the Palestinian National Council living in the Arab town of Sakhnin, identified himself as an "anti-Zionist Palestinian Hebrew". Davis explained, "I don’t describe myself as a Palestinian Hebrew, but I actually happen to be a Palestinian Hebrew, I was born in Jerusalem in 1943 in a country called Palestine and the title of my birth certificate is 'Government of Palestine'. That is neither here nor there, though. It is significant only in a political context in which I am situated, and the political context that is relevant to my work, my advocacy of a critique of Zionism. I'm an anti-Zionist." He has since converted to Islam in 2008 to marry a Palestinian Muslim woman, Miyassar Abu Ali, whom he met in 2006. Since then he no longer considers himself Jewish.

Tali Fahima, an Israeli pro-Palestinian activist, describes her nationality as Palestinian. Fahima was born in Kiryat Gat, a development town in the south of Israel, to a family of Algerian Jewish origin. Fahima lives in the Arab village Ar'ara in northern Israel, and works as a Hebrew teacher. In June 2010, it was reported that she converted to Islam at a mosque in Umm al-Fahm.

Actor, director and activist Juliano Mer-Khamis, the son of an Israeli Jewish mother and a Palestinian father, described himself in a 2009 interview with Israel Army Radio as "100 percent Palestinian Arab and 100 percent Jewish".

Palestinians of Jewish ancestry

The term "Jewish Palestinians" can also refer to Palestinian families with Jewish ancestry. Throughout the years several reports documenting traditions of Jewish descent, as well as customs associated with Judaism, were recorded in what is today the West Bank.

One notable instance involves the Makhamra family, based in Yatta and surrounding areas in the Hebron Hills, who claims ancestry from a Jewish tribe expelled from Khaybar. According to their tradition, their ancestor, Muheimar, a Jew, conquered the village centuries ago. Additionally, there are reports of the clan observing Jewish customs such as lighting candles during Hanukkah and refraining from consuming camel meat, which is common in the region. They also reportedly avoid intermarriage with other clans. Some scholars support their origin story, while others suggest they represent remnants of an ancient Jewish community in the area. Additionally, one theory proposes that their name, Makhamra, meaning "winemakers" in Arabic, reflects a profession forbidden in Islam.

Traditions of Jewish ancestry were also documented in other areas of the Hebron Hills, including among the Sawarah and Shatrit clans of Halhul, as well as the Rajoub clan of Dura. Similarly, during the 1920s, several Palestinian families residing in Beit Hanina (Dar Abu-Zuheir) and the now-depopulated Lifta (Abu Aaukal), situated near Jerusalem, as well as families in Beit Ummar and the now-depopulated Bayt Nattif in the Hebron Hills, were recorded to have upheld traditions of Jewish ancestry.

Pre-Marxist communism

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