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"All
swans are white" can be proven false and is hence a falsifiable statement, since evidence of
black swans
proves it to be false, and such evidence can be provided. Were the
statement true, however, it would be difficult to prove true.
A
statement,
hypothesis, or
theory has
falsifiability (or is said to be
falsifiable) if one can conceive an empirical observation or experiment which could refute it, that is, show it to be
false.
For example, the claim "all swans are white" is falsifiable since it
could be refuted by observing a single swan that is not white. The
concept is also known by the terms
refutable and
refutability.
The concept was introduced by the
philosopher of science Karl Popper, in his exposition of scientific
epistemology. He saw falsifiability as the criterion for
demarcating the limits of scientific inquiry. He proposed that statements and theories that are not falsifiable are
unscientific. Declaring an unfalsifiable theory to be
scientific would then be
pseudoscience.
[1]
Popper excluded refutation by logical argument because he considers
consistency a prerequisite so necessary that without it it is useless to add falsification as a further condition.
Overview
The classical view of the
philosophy of science is that it is the goal of science to prove
hypotheses like "All swans are white" or to
induce
them from observational data. Popper argued that this would require the
inference of a general rule from a number of individual cases, which is
inadmissible in deductive logic.
[4]
However, if one finds one single swan that is not white, deductive
logic admits the conclusion that the statement that all swans are white
is false. Falsificationism thus strives for questioning, for
falsification, of hypotheses instead of proving them.
For a statement to be questioned using observation, it needs to be at
least theoretically possible that it can come into conflict with
observation. A key observation of falsificationism is thus that a
criterion of demarcation is needed to distinguish those statements that
can come into conflict with observation and those that cannot. Popper
chose falsifiability as the name of this criterion.
My proposal is based upon an asymmetry between verifiability
and falsifiability; an asymmetry which results from the logical form of
universal statements. For these are never derivable from singular
statements, but can be contradicted by singular statements.
Popper stressed that unfalsifiable statements are important in science.
[5] Contrary to intuition, unfalsifiable statements can be embedded in—and
deductively entailed by—falsifiable theories. For example, while "all men are mortal" is unfalsifiable, it is a
logical consequence of the falsifiable theory that "all men die 150 years after their birth at the latest".
Similarly, the ancient metaphysical and unfalsifiable idea of the
existence of atoms has led to corresponding falsifiable modern theories. Popper invented the notion of
metaphysical research programs to name such unfalsifiable ideas. In contrast to
Positivism,
which held that statements are meaningless if they cannot be verified
or falsified, Popper claimed that falsifiability is merely a special
case of the more general notion of criticizability, even though he
admitted that empirical refutation is one of the most effective methods
by which theories can be criticized. Criticizability, in contrast to
falsifiability, and thus rationality, may be comprehensive (i.e., have
no logical limits), though this claim is controversial, even among
proponents of Popper's philosophy and critical rationalism.
Naïve falsification
Two types of statements: observational and categorical
In
work beginning in the 1930s, Popper gave falsifiability a renewed
emphasis as a criterion of empirical statements in science. Popper
noticed that two types of statements are of particular value to
scientists:
The first are statements of observations, such as "there is a white swan". Logicians call these statements
singular existential statements, since they assert the existence of some particular thing. They are equivalent to a
predicate calculus statement of the form:
There exists an x such that x is a swan, and x is white.
The second are statements that categorize all instances of something,
such as "all swans are white". Logicians call these statements
universal. They are usually parsed in the form:
For all x, if x is a swan, then x is white.
Scientific laws are commonly supposed to be of this type. One difficult question in the
methodology of science
is: How does one move from observations to laws? How can one validly
infer a universal statement from any number of existential statements?
Inductivist
methodology supposed that one can somehow move from a series of
singular existential statements to a universal statement. That is, that
one can move from 'this is a white swan', 'that is a white swan', and so
on, to a universal statement such as 'all swans are white'. This method
is clearly
deductively invalid, since it is always possible that
there may be a non-white swan that has eluded observation (and, in
fact, the discovery of the Australian
black swan demonstrated the deductive invalidity of this particular statement).
Inductive categorical inference
Popper held that science could not be grounded on such an inferential basis. He proposed falsification as a solution to the
problem of induction.
Popper noticed that although a singular existential statement such as
'there is a white swan' cannot be used to affirm a universal statement,
it can be used to show that one is false: the singular existential
observation of a black swan serves to show that the universal statement
'all swans are white' is false—in logic this is called
modus tollens.
'There is a black swan' implies 'there is a non-white swan', which, in
turn, implies 'there is something that is a swan and that is not white',
hence 'all swans are white' is false, because that is the same as
'there is
nothing that is a swan and that is not white'.
One notices a white swan. From this one can conclude:
- At least one swan is white.
From this, one may wish to conjecture:
- All swans are white.
It is impractical to observe all the swans in the world to verify that they are all white.
Even so, the statement
all swans are white is testable by being falsifiable. For, if in testing many swans, the researcher finds a single
black swan, then the statement
all swans are white would be falsified by the counterexample of the single black swan.
Deductive falsification
Deductive falsification is different from an absence of
verification. The falsification of statements occurs through
modus tollens, via some observation. Suppose some universal statement
U forbids some
observation O:
Observation O, however, is made:
So by
modus tollens,
Although the logic of naïve falsification is valid, it is rather
limited. Nearly any statement can be made to fit the data, so long as
one makes the requisite 'compensatory adjustments'. Popper drew
attention to these limitations in
The Logic of Scientific Discovery in response to criticism from
Pierre Duhem.
W. V. Quine expounded this argument in detail, calling it
confirmation holism. To logically falsify a
universal, one must find a true falsifying singular statement. But Popper pointed out that it is always possible to
change the universal statement or the existential statement so that falsification does not occur
[9]. On hearing that a black swan has been observed in Australia, one might introduce the
ad hoc
hypothesis, 'all swans are white except those found in Australia'; or
one might adopt another, more cynical view about some observers,
'Australian
bird watchers are incompetent'.
Thus, naïve falsification ought to, but does not, supply a way of
handling competing hypotheses for many subject controversies (for
instance
conspiracy theories and
urban legends).
People arguing that there is no support for such an observation may
argue that there is nothing to see, that all is normal, or that the
differences or appearances are too small to be statistically
significant. On the other side are those who concede that an observation
has occurred and that a universal statement has been falsified as a
consequence. Therefore, naïve falsification does not enable scientists,
who rely on
objective criteria, to present a definitive falsification of universal statements.
Falsificationism
Naïve falsificationism is an unsuccessful attempt to prescribe a
rationally unavoidable method for science. Sophisticated methodological
falsification, on the other hand, is a prescription of a way in which
scientists ought to behave as a matter of choice. The object of this is
to arrive at an incremental process whereby theories become
less bad.
Naïve falsification considers scientific statements individually.
Scientific theories are formed from groups of these sorts of statements,
and it is these groups that must be accepted or rejected by scientists.
Scientific theories can always be defended by the addition of
ad hoc hypotheses. As Popper put it, a
decision
is required on the part of the scientist to accept or reject the
statements that go to make up a theory or that might falsify it. At some
point, the weight of the
ad hoc hypotheses and disregarded
falsifying observations will become so great that it becomes
unreasonable to support the base theory any longer, and a decision will
be made to reject it.
In place of naïve falsification, Popper envisioned science as
progressing by the successive rejection of falsified theories, rather
than falsified statements. Falsified theories are to be replaced by
theories that can account for the
phenomena that falsified the prior theory, that is, with greater
explanatory power. For example,
Aristotelian mechanics explained observations of everyday situations, but were falsified by
Galileo's experiments, and were replaced by Newtonian mechanics, which accounted for the phenomena noted by Galileo (and others).
Newtonian mechanics'
reach included the observed motion of the planets and the mechanics of
gases. The Youngian wave theory of light (i.e., waves carried by the
luminiferous aether) replaced Newton's (and many of the Classical Greeks') particles of light but in turn was falsified by the
Michelson-Morley experiment and was superseded by
Maxwell's electrodynamics and Einstein's
special relativity,
which did account for the newly observed phenomena. Furthermore,
Newtonian mechanics applied to the atomic scale was replaced with
quantum mechanics, when the old theory could not provide an answer to the
ultraviolet catastrophe, the
Gibbs paradox, or how
electron orbits
could exist without the particles radiating away their energy and
spiraling towards the centre. Thus the new theory had to posit the
existence of unintuitive concepts such as
energy levels,
quanta and
Heisenberg's uncertainty principle.
At each stage, experimental observation made a theory untenable
(i.e., falsified it) and a new theory was found that had greater
explanatory power (i.e., could account for the previously unexplained phenomena), and as a result,
provided greater opportunity for its own falsification.
Criterion of demarcation
Popper uses falsification as a
criterion of demarcation
to draw a sharp line between those theories that are scientific and
those that are unscientific. It is useful to know if a statement or
theory is falsifiable, if for no other reason than that it provides us
with an understanding of the ways in which one might assess the theory.
One might at the least be saved from attempting to falsify a
non-falsifiable theory, or come to see an unfalsifiable theory as
unsupportable. Popper claimed that, if a theory is falsifiable, then it
is scientific.
The Popperian criterion excludes from the domain of science not unfalsifiable
statements but only
whole theories that
contain no falsifiable statements; thus it leaves us with the
Duhemian
problem of what constitutes a 'whole theory' as well as the problem of
what makes a statement 'meaningful'. Popper's own falsificationism,
thus, is not only an alternative to verificationism, it is also an
acknowledgement of the conceptual distinction that previous theories had
ignored.
Verificationism
In the
philosophy of science,
verificationism (also known as the verifiability theory of meaning)
holds that a statement must, in principle, be empirically verifiable in
order that it be both meaningful and scientific. This was an essential
feature of the
logical positivism of the so-called
Vienna Circle that included such philosophers as
Moritz Schlick,
Rudolf Carnap,
Otto Neurath, the Berlin philosopher
Hans Reichenbach, and the
logical empiricism of
A.J. Ayer.
Popper noticed that the philosophers of the Vienna Circle had mixed two
different problems, that of meaning and that of demarcation, and had
proposed in verificationism a single solution to both. In opposition to
this view, Popper emphasized that there are meaningful theories that are
not scientific, and that, accordingly, a criterion of meaningfulness
does not coincide with a criterion of demarcation.
Thus, Popper urged that verifiability be replaced with falsifiability
as the criterion of demarcation. On the other hand, he strictly opposed
the view that non-falsifiable statements are meaningless or otherwise
inherently bad, and noted that falsificationism is only concerned with
meaningful statements.
[10]
Use in courts of law
Judge
William Overton used falsifiability in the
McLean v. Arkansas ruling in 1982 as one of the criteria to determine that "
creation science" was not scientific and should not be taught in
Arkansas public schools as such (it can be taught as religion). The argument was presented by philosopher
Michael Ruse, who defined the characteristics which constitute science as explanatory,
testable, and tentative; the latter of the three being another term for falsifiability.
In his conclusion related to this criterion Judge Overton stated that
"[w]hile anybody is free to approach a scientific inquiry in any fashion
they choose, they cannot properly describe the methodology as
scientific, if they start with the conclusion and refuse to change it
regardless of the evidence developed during the course of the
investigation."
The
Daubert standard set forth in the
United States Supreme Court decision
Daubert v. Merrell Dow Pharmaceuticals, Inc. suggests that when determining whether scientific evidence is admissible, one of five factors that the
U.S. federal courts should consider is "whether the theory or technique in question can be and has been tested."
[13]
Some commentators have suggested that "inquiring into the existence of
meaningful attempts at falsification is an appropriate and crucial
consideration in admissibility determinations" but that some courts have
misconstrued
Daubert by accepting "the abstract possibility of
falsifiability" as sufficient, rather than requiring "actual
corroboration" through empirical testing.
[14]
Criticisms
Contemporary philosophers
Many contemporary
philosophers of science and
analytic philosophers are strongly critical of Popper's philosophy of science.
[15] Popper's mistrust of
inductive reasoning has led to claims that he misrepresents scientific practice.
Bartley in 1978 claimed,
[16]
Sir Karl Popper is not really a participant in the contemporary
professional philosophical dialogue; quite the contrary, he has ruined
that dialogue. If he is on the right track, then the majority of
professional philosophers the world over have wasted or are wasting
their intellectual careers. The gulf between Popper's way of doing
philosophy and that of the bulk of contemporary professional
philosophers is as great as that between astronomy and astrology."
— W. W. Bartley in Philosophia 6 1976
Rafe Champion said,
[17]
"Popper's ideas have failed to convince the majority of professional
philosophers because his theory of conjectural knowledge does not even
pretend to provide positively justified foundations of belief. Nobody
else does better, but they keep trying, like chemists still in search of
the Philosopher's Stone or physicists trying to build perpetual motion machines."
— Rafe Champion "Agreeing to Disagree: Bartley's Critique of Reason" 1985
What distinguishes science from all other human endeavours is that
the accounts of the world that our best, mature sciences deliver are
strongly supported by evidence and this evidence gives us the strongest
reason to believe them.' That anyway is what is said at the beginning of
the advertisement for a recent conference on induction at a celebrated
seat of learning in the UK. It shows how much critical rationalists
still have to do to make known the message of Logik der Forschung concerning what empirical evidence is able to do and what it does."
— David Miller "Some hard questions for critical rationalism" 2011
Kuhn and Lakatos
Whereas Popper was concerned in the main with the
logic of science,
Thomas Kuhn's influential book
The Structure of Scientific Revolutions examined in detail the
history of science. Kuhn argued that scientists work within a conceptual
paradigm
that strongly influences the way in which they see data. Scientists
will go to great length to defend their paradigm against falsification,
by the addition of
ad hoc hypotheses to existing theories.
Changing a 'paradigm' is difficult, as it requires an individual
scientist to break with his or her peers and defend a heterodox theory.
Some falsificationists saw Kuhn's work as a vindication, since it
provided historical evidence that science progressed by rejecting
inadequate theories, and that it is the
decision, on the part of
the scientist, to accept or reject a theory that is the crucial element
of falsificationism. Foremost amongst these was
Imre Lakatos.
Lakatos attempted to explain Kuhn's work by arguing that science progresses by the falsification of
research programs
rather than the more specific universal statements of naïve
falsification. In Lakatos' approach, a scientist works within a research
program that corresponds roughly with Kuhn's 'paradigm'. Whereas Popper
rejected the use of
ad hoc hypotheses as unscientific, Lakatos accepted their place in the development of new theories.
Feyerabend
Paul Feyerabend
examined the history of science with a more critical eye, and
ultimately rejected any prescriptive methodology at all. He rejected
Lakatos' argument for ad hoc hypothesis, arguing that science would not
have progressed without making use of any and all available methods to
support new theories. He rejected any reliance on a scientific method,
along with any special authority for science that might derive from such
a method. Rather, he claimed that if one is keen to have a universally
valid methodological rule,
epistemological anarchism or
anything goes
would be the only candidate. For Feyerabend, any special status that
science might have derives from the social and physical value of the
results of science rather than its method.
[citation needed]
Sokal and Bricmont
In their book
Fashionable Nonsense (published in the UK as
Intellectual Impostures) the physicists
Alan Sokal and
Jean Bricmont
criticized falsifiability on the grounds that it does not accurately
describe the way science really works. They argue that theories are used
because of their successes, not because of the failures of other
theories. Their discussion of Popper, falsifiability and the philosophy
of science comes in a chapter entitled "Intermezzo," which contains an
attempt to make clear their own views of what constitutes truth, in
contrast with the extreme epistemological relativism of postmodernism.
Sokal and Bricmont write, "When a theory successfully withstands an
attempt at falsification, a scientist will, quite naturally, consider
the theory to be partially confirmed and will accord it a greater
likelihood or a higher subjective probability. ... But Popper will have
none of this: throughout his life he was a stubborn opponent of any idea
of 'confirmation' of a theory, or even of its 'probability'. ... [but]
the history of science teaches us that scientific theories come to be
accepted above all because of their successes." (Sokal and Bricmont
1997, 62f)
They further argue that falsifiability cannot distinguish between
astrology and astronomy, as both make technical predictions that are
sometimes incorrect.
David Miller, a contemporary philosopher of critical rationalism, has attempted to defend Popper against these claims.
[20]
Miller argues that astrology does not lay itself open to falsification,
while astronomy does, and this is the litmus test for science.
Economics
Karl Popper argued that
Marxism shifted from falsifiable to unfalsifiable.
[21]
Some economists, such as those of the
Austrian School, believe that
macroeconomics is
empirically unfalsifiable and that thus the only appropriate means to understand economic events is by
logically studying
the intentions of
individual economic decision-makers,
based on certain fundamental
truths.
[22][23] Prominent figures within the Austrian School of economics
Ludwig von Mises and
Friedrich Hayek were associates of Karl Popper's, with whom they co-founded the
Mont Pelerin Society.
Evolution
Numerous examples of potential (indirect) ways to falsify common descent have been proposed by its proponents.
J.B.S. Haldane, when asked what hypothetical evidence could disprove evolution, replied "
fossil rabbits in the Precambrian era".
[24] Richard Dawkins adds that any other modern animal, such as a hippo, would suffice.
[25][26][27] Karl Popper at first spoke against the testability of natural selection
[28][29]
but recanted, "I have changed my mind about the testability and logical
status of the theory of natural selection, and I am glad to have the
opportunity to make a recantation."
[30]
Young-earth creationism
Much of the criticism against
young-Earth creationism
is based on evidence in nature that the Earth is much older than
adherents believe. Confronting such evidence, some adherents make an
argument (called the
Omphalos hypothesis)
that the world was created with the appearance of age; e.g., the sudden
appearance of a mature chicken capable of laying eggs. This hypothesis
is non-falsifiable since no evidence about the age of the earth (or any
astronomical feature) can be shown not to be fabricated during creation.
Historicism
Theories of
history or politics that allegedly predict future events have a
logical form
that renders them neither falsifiable nor verifiable. They claim that
for every historically significant event, there exists an historical or
economic law that
determines the way in which events proceeded.
Failure to identify the law does not mean that it does not exist, yet an
event that satisfies the law does not prove the general case.
Evaluation of such claims is at best difficult. On this basis, Popper
"fundamentally criticized historicism in the sense of any preordained
prediction of history"
[31] and argued that neither
Marxism nor
psychoanalysis was science,
[31] although both made such claims. Again, this does not mean that any of these types of theories is necessarily
incorrect.
Popper considered falsifiability a test of whether theories are
scientific, not of whether propositions that they contain or support are
true.
Mathematics
Many philosophers
[weasel words] believe that mathematics is not experimentally falsifiable, and thus not a science according to the definition of
Karl Popper.
[32] However, in the 1930s
Gödel's incompleteness theorems proved that there does not exist a set of
axioms for mathematics which is both complete and consistent.
[33] Karl Popper concluded that "most mathematical theories are, like those of
physics and
biology,
hypothetico-deductive:
pure mathematics therefore turns out to be much closer to the natural
sciences whose hypotheses are conjectures, than it seemed even
recently."
[34] Other thinkers, notably
Imre Lakatos, have applied a version of
falsificationism to mathematics itself.
Like all
formal sciences, mathematics is not concerned with the validity of theories based on observations in the
empirical world, but rather, mathematics is occupied with the theoretical, abstract study of such topics as
quantity,
structure,
space and
change.
Methods of the mathematical sciences are, however, applied in
constructing and testing scientific models dealing with observable
reality.
Albert Einstein
wrote, "One reason why mathematics enjoys special esteem, above all
other sciences, is that its laws are absolutely certain and
indisputable, while those of other sciences are to some extent debatable
and in constant danger of being overthrown by newly discovered facts."
[35]
Quotations
- Albert Einstein is reported to have said something that can be
paraphrased into: No amount of experimentation can ever prove me right; a
single experiment can prove me wrong.[36][37][38]
- Popper said in Conjectures and Refutations[39],
"... the criterion of the scientific status of a theory is its falsifiability, or refutability, or testability."
— Popper