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Saturday, September 23, 2023

Timeline of special relativity and the speed of light

Albert Einstein and Hendrik Lorentz in 1921 in Leiden

This timeline describes the major developments, both experimental and theoretical, of:

This list also mentions the origins of standard notation (like c) and terminology (like theory of relavity).

Criteria for inclusion

Task Force One, the world's first nuclear-powered task force. Enterprise, Long Beach and Bainbridge in formation in the Mediterranean, 18 June 1964. Enterprise crew members are spelling out Einstein's mass–energy equivalence formula E = mc2 on the flight deck.

Theories other than SR are not described here exhaustively, but only to the extent that is directly relevant to SR – i.e. at points when they:

  • anticipated some elements of SR, like Fresnel’s hypothesis of partial aether drag,
  • led to new experiments testing SR, like Stokes’s model of complete aether drag,
  • were disproved or questioned, e.g. by the experiments of Oliver Lodge.

For a more detailed timeline of aether theories – e.g. their emergence with the wave theory of light – see a separate article. Also, not all experiments are listed here – repetitions, even with much higher precision than the original, are mentioned only if they influence or challenge the opinions at their time. It was the case with:

  • Michelson and Morley (1886) repeating the experiment of Fizeau (1851), contradicting Michelson’s interpretation of his 1881 experiment;
  • Michelson–Morley (1887), more conclusive than the original experiment by Michelson (1881) and difficult to reconcile with their experiment of 1886, or other first-order measurements;
  • Kaufmann’s 1906 repetition of his 1902 experiment, because he claimed to contradict the model of Einstein and Lorentz, considered consistent with the data from 1902;
  • Miller (1933) or Marinov (1974), with results different than Michelson–Morley.

For lists of repetitions, see the articles of particular experiments. The measurements of speed of light are also mentioned only to the minimum extent, i.e. when they proved for the first time that c is finite and invariant. Innovations like the use of Foucault's rotating mirror or the Fizeau wheel are not listed here – see the article about speed of light.

This timeline also ignores, for reasons of volume and clarity:

Before the 19th century

A redrawn version of the illustration from the 1676 news report. Rømer compared the apparent duration of Io's orbits as Earth moved towards Jupiter (F to G) and as Earth moved away from Jupiter (L to K).
  • 1632 – Galileo Galilei writes about the relativity of motion and that some forms of motion are undetectable; this would be later called the relativity principle, essential for special relativity as one of its postulates.
  • 1674 – Robert Hooke makes his observations of the Gamma Draconis star, or γ Draconis for short. He proves a variation in its position on the sky, which would be later identified as stellar aberration.
  • 1676 – Ole Rømer gives the first piece of evidence that the speed of light is finite, through his observation of the moons of Jupiter; the discovery divides scientists of his time.
  • 1690 – Christiaan Huygens gives the first estimate of the speed of light in air or vacuum, based on Rømer’s work. The result is equivalent to about 2×108 m/s in modern units, correct only to the order of magnitude.
  • 1727 – James Bradley correctly identifies the peculiar behaviour of γ Draconis as stellar aberration. Bradley uses this fact to estimate the speed of light in air or vacuum, and his result is more accurate than Huygens’s: about 3.0×108 m/s in modern units. For the first time, the measurement is correct to the first two significant figures.

19th century

Before 1880s

  • 1810 – François Arago observes that the speed of light of stars – measured with stellar aberration – may be independent of the relative motion of stars and the Earth; or at least, no differences are observable with a naked eye.
  • 1818 – Augustin-Jean Fresnel proposes his model of partial aether dragging to explain Arago’s finding.
  • 1845 – George Gabriel Stokes creates his own model of complete aether dragging.
  • 1851 – The Fizeau experiment with light in flowing water confirms Fresnel’s model.
  • 1861 – James Clerk Maxwell publishes his equations of the electromagnetic field, which had a great impact on the later works on aether and special relativity.
  • 1868 – Martinus Hoek modifies the experiment of Fizeau, with the same conclusions.
  • 1871 – George Biddell Airy observes the stellar aberration in a telescope filled with water, confirming Fresnel’s model and contradicting Stokes’s.

1880s

Michelson and Morley's interferometric setup, mounted on a stone slab that floats in an annular trough of mercury

1890s

  • 1892 – Hendrik Lorentz – independently of FitzGerald – proposes the same explanation, with a formula only approximating the special-relativistic length contraction to the first order.
  • 1893 – Oliver Lodge makes an interferometric experiment questioning the aether drag hypothesis.
  • 1894 – Paul Drude introduces the symbol c for speed of light in vacuum.
  • 1895 – Hendrik Lorentz corrects his 1892 model, proposing a contraction by the Lorentz factor (γ).
  • 1895 – Albert Einstein probably makes his thought experiment about chasing a light beam, later relevant to his work on special relativity.
  • 1897 – Oliver Lodge publishes another experimental result questioning aether drag.
  • 1897 – Joseph Larmor publishes his coordinate transformations extending the length contraction formula. These transformations imply a form of time dilation and were an approximation of the full Lorentz transformations.
  • 1898 – Henri Poincaré states that simultaneity is relative.
  • 1899 – Hendrik Antoon Lorentz publishes an early version of his coordinate transformations, including the local time.

20th century

Hermann Minkowski, who introduced the spacetime formalism to special relativity in 1908.

1900s

  • 1902 – Lord Rayleigh writes that Lorentz’s hypothesis of length contraction predicts a form of birefringence and tries to observe it. The null result questions Lorentz’s model, but it would be later explained by a combination of length contraction and time dilation.
  • 1902 – Max Abraham develops his classical model of the electron. It anticipated some elements of special relativity like the non-linear dependence of momentum on velocity – or, in other, more debatable terms, the relativistic mass. However, Abraham’s formula was different than in SR or in Lorentz’s theory.
  • 1902 – Walter Kaufmann publishes his measurements of how the electron’s momentum – or, using later terms, its relativistic mass – depends on its speed. The results seem to confirm Abraham’s model.
  • 1903 – Olinto De Pretto presents his aether theory with some form of mass–energy equivalence. It was described by a formula looking like Einstein’s E = mc2, but with different meanings of the terms.
  • 1903 – Frederick Thomas Trouton and H.R. Noble publish the results of their experiment with capacitors, showing no aether drift.
  • 1904 – DeWitt Bristol Brace conducts an improved version of Rayleigh’s 1902 experiment, again with null result.
  • 1904 – Hendrik Lorentz explains the experimental results of Rayleigh, Brace, Trouton and Noble, using his refined coordinate transformations; he also proves that Maxwell’s equations are invariant under them. Lorentz also presents his own classical model of the electron, including the length contraction absent in the work of Abraham – but consistent with Kaufmann’s data so far.
  • 1904 – Alfred Bucherer and Paul Langevin independently publish a model of the electron and its mass increasing with speed, in a way different both from Abraham’s and Lorentz’s theories. This hypothesis was also consistent with Kaufmann’s results at that stage.
  • 1904 – Henri Poincaré presents the principle of relativity for electromagnetism.
  • 1905 – Poincaré introduces the name Lorentz transformations and is the first to present them in their full form that would be later present in Einstein’s special relativity proper. Also, Poincaré is the first to describe the relativistic velocity-addition formula – implicitly in his publication and explicitly in his letter to Lorentz.
  • 1905Albert Einstein publishes his special theory of relativity, including the mass–energy equivalence that would be later written as E = mc2.
  • 1906 – Alfred Bucherer introduces the name theory of relativity, based on Max Planck’s term relative theory.
  • 1906 – Walter Kaufmann publishes his new measurements of the mass–velocity dependence, and claims to disprove the formula of Lorentz and Einstein. At the same time, he accepts that both the old model of Abraham (1902) and the later model of Bucherer & Langevin (1904) are consistent with the data.
  • 1907 – Max Von Laue describes how the relativistic velocity-addition formula recreates the Fresnel drag coefficients.
  • 1908 – Hermann Minkowski publishes his spacetime formalism of special relativity.
  • 1908 – Frederick Thomas Trouton and Alexander Rankine conduct an experiment with electric circuit, proving that the length contraction is not the only relativistic effect and some form of time dilation is present – similarly to the previous experiments by Rayleigh (1902) and Brace (1904).
  • 1908 – Walther Ritz publishes his ballistic theory of light as an alternative to special relativity and Maxwell’s electrodynamics.
  • 1909 – Paul Ehrenfest publishes the Ehrenfest paradox about rigidity in special relativity.
  • 1909 – Gilbert N. Lewis and Richard Tolman coin the disputed term relativistic mass.

1910s

Schematic representation of a Sagnac interferometer.

1920s and 1930s

After 1930s

21st century

Coherentism

From Wikipedia, the free encyclopedia

In philosophical epistemology, there are two types of coherentism: the coherence theory of truth; and the coherence theory of justification (also known as epistemic coherentism).

Coherent truth is divided between an anthropological approach, which applies only to localized networks ('true within a given sample of a population, given our understanding of the population'), and an approach that is judged on the basis of universals, such as categorical sets. The anthropological approach belongs more properly to the correspondence theory of truth, while the universal theories are a small development within analytic philosophy.

The coherentist theory of justification, which may be interpreted as relating to either theory of coherent truth, characterizes epistemic justification as a property of a belief only if that belief is a member of a coherent set. What distinguishes coherentism from other theories of justification is that the set is the primary bearer of justification.

As an epistemological theory, coherentism opposes dogmatic foundationalism and also infinitism through its insistence on definitions. It also attempts to offer a solution to the regress argument that plagues correspondence theory. In an epistemological sense, it is a theory about how belief can be proof-theoretically justified.

Coherentism is a view about the structure and system of knowledge, or else justified belief. The coherentist's thesis is normally formulated in terms of a denial of its contrary, such as dogmatic foundationalism, which lacks a proof-theoretical framework, or correspondence theory, which lacks universalism. Counterfactualism, through a vocabulary developed by David K. Lewis and his many worlds theory although popular with philosophers, has had the effect of creating wide disbelief of universals amongst academics. Many difficulties lie in between hypothetical coherence and its effective actualization. Coherentism claims, at a minimum, that not all knowledge and justified belief rest ultimately on a foundation of noninferential knowledge or justified belief. To defend this view, they may argue that conjunctions (and) are more specific, and thus in some way more defensible, than disjunctions (or).

After responding to foundationalism, coherentists normally characterize their view positively by replacing the foundationalism metaphor of a building as a model for the structure of knowledge with different metaphors, such as the metaphor that models our knowledge on a ship at sea whose seaworthiness must be ensured by repairs to any part in need of it. This metaphor fulfills the purpose of explaining the problem of incoherence, which was first raised in mathematics. Coherentists typically hold that justification is solely a function of some relationship between beliefs, none of which are privileged beliefs in the way maintained by dogmatic foundationalists. In this way universal truths are in closer reach. Different varieties of coherentism are individuated by the specific relationship between a system of knowledge and justified belief, which can be interpreted in terms of predicate logic, or ideally, proof theory.

Definition

As a theory of truth, coherentism restricts true sentences to those that cohere with some specified set of sentences. Someone's belief is true if and only if it is coherent with all or most of his or her other (true) beliefs. The terminology of coherence is then said to correlate with truth via some concept of what qualifies all truth, such as absoluteness or universalism. These further terms become the qualifiers of what is meant by a truth statement, and the truth-statements then decide what is meant by a true belief. Usually, coherence is taken to imply something stronger than mere consistency. Statements that are comprehensive and meet the requirements of Occam's razor are usually to be preferred.

As an illustration of the principle, if people lived in a virtual reality universe, they could see birds in the trees that aren't really there. Not only are the birds not really there, but the trees aren't really there either. The people may or may not know that the bird and the tree are there, but in either case there is a coherence between the virtual world and the real one, expressed in terms of true beliefs within available experience. Coherence is a way of explicating truth values while circumventing beliefs that might be false in any way. More traditional critics from the correspondence theory of truth have said that it cannot have contents and proofs at the same time, unless the contents are infinite, or unless the contents somehow exist in the form of proof. Such a form of 'existing proof' might seem ridiculous, but coherentists tend to think it is non-problematic. It therefore falls into a group of theories that are sometimes deemed excessively generalistic, what Gábor Forrai calls 'blob realism'.

Perhaps the best-known objection to a coherence theory of truth is Bertrand Russell's argument concerning contradiction. Russell maintained that a belief and its negation will each separately cohere with one complete set of all beliefs, thus making it internally inconsistent. For example, if someone holds a belief that is false, how might we determine whether the belief refers to something real although it is false, or whether instead the right belief is true although it is not believed? Coherence must thus rely on a theory that is either non-contradictory or accepts some limited degree of incoherence, such as relativism or paradox. Additional necessary criteria for coherence may include universalism or absoluteness, suggesting that the theory remains anthropological or incoherent when it does not use the concept of infinity. A coherentist might argue that this scenario applies regardless of the theories being considered, and so, that coherentism must be the preferred truth-theoretical framework in avoiding relativism.

History

In modern philosophy, the coherence theory of truth was defended by Baruch Spinoza, Immanuel Kant, Johann Gottlieb Fichte, Karl Wilhelm Friedrich Schlegel, and Georg Wilhelm Friedrich Hegel and Harold Henry Joachim (who is credited with the definitive formulation of the theory). However, Spinoza and Kant have also been interpreted as defenders of the correspondence theory of truth.

In late modern philosophy, epistemic coherentist views were held by Schlegel and Hegel, but the definitive formulation of the coherence theory of justification was provided by F. H. Bradley in his book The Principles of Logic (1883).

In contemporary philosophy, epistemologists who have significantly contributed to epistemic coherentism include: A. C. Ewing, Brand Blanshard, C. I. Lewis, Nicholas Rescher, Laurence BonJour, Keith Lehrer, and Paul Thagard. Otto Neurath is also sometimes thought to be an epistemic coherentist.

The regress argument

Both coherence and foundationalist theories of justification attempt to answer the regress argument, a fundamental problem in epistemology that goes as follows. Given some statement P, it appears reasonable to ask for a justification for P. If that justification takes the form of another statement, P', one can again reasonably ask for a justification for P', and so forth. There are three possible outcomes to this questioning process:

  1. the series is infinitely long, with every statement justified by some other statement.
  2. the series forms a loop, so that each statement is ultimately involved in its own justification.
  3. the series terminates with certain statements having to be self-justifying.

An infinite series appears to offer little help, unless a way is found to model infinite sets. This might entail additional assumptions. Otherwise, it is impossible to check that each justification is satisfactory without making broad generalizations.

Coherentism is sometimes characterized as accepting that the series forms a loop, but although this would produce a form of coherentism, this is not what is generally meant by the term. Those who do accept the loop theory sometimes argue that the body of assumptions used to prove the theory is not what is at question in considering a loop of premises. This would serve the typical purpose of circumventing the reliance on a regression, but might be considered a form of logical foundationalism. But otherwise, it must be assumed that a loop begs the question, meaning that it does not provide sufficient logic to constitute proof.

Foundationalism's response

One might conclude that there must be some statements that, for some reason, do not need justification. This view is called foundationalism. For instance, rationalists such as Descartes and Spinoza developed axiomatic systems that relied on statements that were taken to be self-evident: "I think therefore I am" is the most famous example. Similarly, empiricists take observations as providing the foundation for the series.

Foundationalism relies on the claim that it is not necessary to ask for justification of certain propositions, or that they are self-justifying. Coherentists argue that this position is overly dogmatic. In other words, it does not provide real criteria for determining what is true and what is not. The Coherentist analytic project then involves a process of justifying what is meant by adequate criteria for non-dogmatic truth. As an offshoot of this, the theory insists that it is always reasonable to ask for a justification for any statement. For example, if someone makes an observational statement, such as "it is raining", the coherentist contends that it is reasonable to ask for example whether this mere statement refers to anything real. What is real about the statement, it turns out, is the extended pattern of relations that we call justifications. But, unlike the relativist, the coherentist argues that these associations may be objectively real. Coherentism contends that dogmatic foundationalism does not provide the whole set of pure relations that might result in actually understanding the objective context of phenomena, because dogmatic assumptions are not proof-theoretic, and therefore remain incoherent or relativistic. Coherentists therefore argue that the only way to reach proof-theoretic truth that is not relativistic is through coherency.

Coherentism's response

Coherentism denies the soundness of the regression argument. The regression argument makes the assumption that the justification for a proposition takes the form of another proposition: P" justifies P', which in turn justifies P. For coherentism, justification is a holistic process. Inferential justification for the belief that P is nonlinear. This means that P" and P' are not epistemically prior to P. Rather, the beliefs that P", P', and P work together to achieve epistemic justification. Catherine Elgin has expressed the same point differently, arguing that beliefs must be "mutually consistent, cotenable, and supportive. That is, the components must be reasonable in light of one another. Since both cotenability and supportiveness are matters of degree, coherence is too." Usually the system of belief is taken to be the complete set of beliefs of the individual or group, that is, their theory of the world.

It is necessary for coherentism to explain in some detail what it means for a system to be coherent. At the least, coherence must include logical consistency. It also usually requires some degree of integration of the various components of the system. A system that contains more than one unrelated explanation of the same phenomenon is not as coherent as one that uses only one explanation, all other things being equal. Conversely, a theory that explains divergent phenomena using unrelated explanations is not as coherent as one that uses only one explanation for those divergent phenomena. These requirements are variations on Occam's razor. The same points can be made more formally using Bayesian statistics. Finally, the greater the number of phenomena explained by the system, the greater its coherence.

Problems for coherentism

A problem coherentism has to face is the plurality objection. There is nothing within the definition of coherence that makes it impossible for two entirely different sets of beliefs to be internally coherent. Thus there might be several such sets. But if one supposes—in line with the principle of non-contradiction—that there can only be one complete set of truths, coherentism must therefore resolve internally that these systems are not contradictory, by establishing what is meant by truth. At this point, Coherence could be faulted for adopting its own variation of dogmatic foundationalism by arbitrarily selecting truth values. Coherentists must argue that their truth-values are not arbitrary for provable reasons.

A second objection also emerges, the finite problem: that arbitrary, ad hoc relativism could reduce statements of relatively insignificant value to non-entities during the process of establishing universalism or absoluteness. This might result in a totally flat truth-theoretic framework, or even arbitrary truth values. Coherentists generally solve this by adopting a metaphysical condition of universalism, sometimes leading to materialism, or by arguing that relativism is trivial.

However, metaphysics poses another problem, the problem of the stowaway argument that might carry epistemological implications. However, a coherentist might say that if the truth conditions of the logic hold, then there will be no problem regardless of any additional conditions that happen to be true. Thus, the stress is on making the theory valid within the set, and also verifiable.

A number of philosophers have raised concerns over the link between intuitive notions of coherence that form the foundation of epistemic forms of coherentism and some formal results in Bayesian probability. This is an issue raised by Luc Bovens and Stephen Hartmann in the form of 'impossibility' results, and by Erik J. Olsson. Attempts have been made to construct a theoretical account of the coherentist intuition.

Animal Liberation Front

From Wikipedia, the free encyclopedia
 
Animal Liberation Front
FoundedJune 1976; 47 years ago
FocusAnimal rights
Location
  • Active in over 40 countries
OriginsUnited Kingdom
MethodDirect action
Websiteanimalliberationfrontline.com

The Animal Liberation Front (ALF) is an international, leaderless, decentralized political and social resistance movement that advocates and engages in what it calls non-violent direct action in protest against incidents of animal cruelty. It originated in the 1970s from the Bands of Mercy. Participants state it is a modern-day Underground Railroad, removing animals from laboratories and farms, destroying facilities, arranging safe houses, veterinary care and operating sanctuaries where the animals subsequently live. Critics have labelled them as eco-terrorists.

Active in over 40 countries, ALF cells operate clandestinely, consisting of small groups of friends and sometimes just one person, which makes internal movements difficult for the authorities to monitor. Robin Webb of the Animal Liberation Press Office has said: "That is why the ALF cannot be smashed, it cannot be effectively infiltrated, it cannot be stopped. You, each and every one of you: you are the ALF."

Activists say the movement is non-violent. According to the ALF's code, any act that furthers the cause of animal liberation, where all reasonable precautions are taken not to harm human or non-human life, may be claimed as an ALF action, including acts of vandalism causing economic damage. American activist Rod Coronado said in 2006: "One thing that I know that separates us from the people we are constantly accused of being—that is, terrorists, violent criminals—is the fact that we have harmed no one."

There has nevertheless been widespread criticism that ALF spokespersons and activists have either failed to condemn acts of violence or have themselves engaged in it, either in the name of the ALF or under another banner. The criticism has been accompanied by dissent within the animal rights movement itself about the use of violence, and increasing attention from the police and intelligence communities. In 2002, the Southern Poverty Law Center (SPLC), which monitors extremism in the United States, noted the involvement of the ALF in the Stop Huntingdon Animal Cruelty campaign, which SPLC identified as using terrorist tactics—though a later SPLC report also noted that they have not killed anyone. In 2005, the ALF was included in a United States Department of Homeland Security planning document listing a number of domestic terrorist threats on which the U.S. government expected to focus resources. That same year FBI deputy assistant director John Lewis stated that "eco terrorism" and the "animal rights movement" were "the number one domestic terrorism threat." In the UK, ALF actions are regarded as examples of domestic extremism, and are handled by the National Extremism Tactical Coordination Unit, set up in 2004 to monitor ALF and other illegal animal rights activity.

Origins

Band of Mercy

The roots of the ALF trace back to December 1963, when British journalist John Prestige was assigned to cover a Devon and Somerset Staghounds event, where he watched hunters chase and kill a pregnant deer. In protest, he formed the Hunt Saboteurs Association (HSA), which evolved into groups of volunteers trained to thwart the hunts' hounds by blowing horns and laying false scents.

Animal rights writer Noel Molland writes that one of these HSA groups was formed in 1971 by a law student from Luton named Ronnie Lee. In 1972, Lee and fellow activist Cliff Goodman decided more militant tactics were needed. They revived the name of a 19th-century RSPCA youth group, The Bands of Mercy, and with about half a dozen activists set up the Band of Mercy, which attacked hunters' vehicles by slashing tires and breaking windows, designed to stop the hunt from even beginning, rather than thwarting it once underway.

In 1973, the Band learned that Hoechst Pharmaceuticals was building a research laboratory in Milton Keynes. On 10 November 1973, two activists set fire to the building, causing £26,000 worth of damage, returning six days later to set fire to what was left of it. It was the animal liberation movement's first known act of arson. In June 1974, two Band activists set fire to boats taking part in the annual seal cull off the coast of Norfolk, which Molland writes was the last time the cull took place. Between June and August 1974, the Band launched eight raids against animal-testing laboratories, and others against chicken breeders and gun shops, damaging buildings or vehicles. Its first act of "animal liberation" took place during the same period when activists removed half a dozen guinea pigs from a guinea pig farm in Wiltshire, after which the owner closed the business, fearing further incidents. Then, as now, property crime caused a split within the fledgling movement. In July 1974, the Hunt Saboteurs Association offered a £250 reward for information leading to the identification of the Band of Mercy, telling the press, "We approve of their ideals, but are opposed to their methods."

ALF formed

In August 1974, Lee and Goodman were arrested for taking part in a raid on Oxford Laboratory Animal Colonies in Bicester, earning them the moniker the "Bicester Two". Daily demonstrations took place outside the court during their trial; Lee's local Labour MP, Ivor Clemitson, was one of their supporters. They were sentenced to three years in prison, during which Lee went on the movement's first hunger strike to obtain vegan food and clothing. They were paroled after 12 months, Lee emerging in the spring of 1976 more militant than ever. He gathered together the remaining Band of Mercy activists and two dozen new recruits, 30 in all. Molland writes that the Band of Mercy name sounded wrong as a description of what Lee saw as a revolutionary movement. Lee wanted a name that would haunt those who used animals, according to Molland. Thus, the Animal Liberation Front was born.

Structure and aims

Underground and above-ground

The movement has underground and above-ground components, and is entirely decentralized with no formal hierarchy, the absence of which acts as a firebreak when it comes to legal responsibility. Volunteers are expected to stick to the ALF's stated aims when using its banner:

  • To inflict economic damage on those who profit from the misery and exploitation of animals.
  • To liberate animals from places of abuse, i.e. laboratories, factory farms, fur farms etc., and place them in good homes where they may live out their natural lives, free from suffering.
  • To reveal the horror and atrocities committed against animals behind locked doors, by performing nonviolent direct actions and liberations
  • To take all necessary precautions against harming any animal, human and non-human.
  • Any group of people who are vegans and who carry out actions according to ALF guidelines have the right to regard themselves as part of the ALF.

A number of above-ground groups exist to support covert volunteers. The Animal Liberation Front Supporters Group (ALF SG) adopts activists in jail as prisoners of conscience; anyone can join the ALFSG for a small monthly fee. The Vegan Prisoners Support Group, created in 1994 when British activist Keith Mann was first jailed, works with prison authorities in the UK to ensure that ALF prisoners have access to vegan supplies. The Animal Liberation Press Office receives and publicizes anonymous communiqués from volunteers; it operates as an ostensibly independent group funded by public donations, though the High Court in London ruled in 2006 that its press officer in the UK, Robin Webb, was a pivotal figure in the ALF.

There are three publications associated with the ALF. Arkangel was a British bi-annual magazine founded by Ronnie Lee. Bite Back is a website where activists leave claims of responsibility; it published a "Direct Action Report" in 2005 stating that, in 2004 alone, ALF activists had removed 17,262 animals from facilities, and had claimed 554 acts of vandalism and arson. No Compromise is a San Francisco-based website that also reports on ALF actions.

Philosophy of direct action

ALF activists argue that animals should not be viewed as property, and that scientists and industry have no right to assume ownership of living beings who are the "subjects-of-a-life" in the words of philosopher Tom Regan. In the view of the ALF, to fail to recognize this is an example of speciesism—the ascription of different values to beings on the basis of their species membership alone, which they argue is as ethically flawed as racism or sexism. They reject the animal welfarist position that more humane treatment is needed for animals; they say their aim is empty cages, not bigger ones. Activists argue that the animals they remove from laboratories or farms are "liberated", not "stolen", because they were never rightfully owned in the first place.

"Labs raided, locks glued, products spiked, depots ransacked, windows smashed, construction halted, mink set free, fences torn down, cabs burnt out, offices in flames, car tyres es slashed, cages emptied, phone lines severed, slogans daubed, muck spread, damage done, electrics cut, site flooded, hunt dogs stolen, fur coats slashed, buildings destroyed, foxes freed, kennels attacked, businesses burgled, uproar, anger, outrage, balaclava clad thugs. It's an ALF thing!" — Keith Mann

Although the ALF members reject violence against people, many activists support property crime, comparing the destruction of animal laboratories and other facilities to resistance fighters blowing up gas chambers in Nazi Germany. Their argument for sabotage is that the removal of animals from a laboratory simply means they will be quickly replaced, but if the laboratory itself is destroyed, it not only slows down the restocking process, but increases costs, possibly to the point of making animal research prohibitively expensive; this, they argue, will encourage the search for alternatives. An ALF activist involved in an arson attack on the University of Arizona told No Compromise in 1996: "[I]t is much the same thing as the abolitionists who fought against slavery going in and burning down the quarters or tearing down the auction block ... Sometimes when you just take animals and do nothing else, perhaps that is not as strong a message."

The provision against violence in the ALF code has triggered divisions within the movement and allegations of hypocrisy from the ALF's critics. In 1998, terrorism expert Paul Wilkinson called the ALF and its splinter groups "the most serious domestic terrorist threat within the United Kingdom." In 1993, ALF was listed as an organization that has "claimed to have perpetrated acts of extremism in the United States" in the Report to Congress on the Extent and Effects of Domestic and International Terrorism on Animal Enterprises. It was named as a terrorist threat by the U.S. Department of Homeland Security in January 2005. In March 2005, a speech from the Counterterrorism Division of the FBI stated that: "The eco-terrorist movement has given rise and notoriety to groups such as the Animal Liberation Front, or ALF, and the Earth Liberation Front (ELF). These groups exist to commit serious acts of vandalism, and to harass and intimidate owners and employees of the business sector." In hearings held on 18 May 2005, before a Senate panel, officials of the FBI and the Bureau of Alcohol, Tobacco, Firearms, and Explosives (ATF) stated that "violent animal rights extremists and eco-terrorists now pose one of the most serious terrorism threats to the nation."  The use of the terrorist label has been criticized, however; the Southern Poverty Law Center, which tracks U.S. domestic extremism, writes that "for all the property damage they have wreaked, eco-radicals have killed no one." Philosopher and animal rights activist Steven Best writes that "given the enormity and magnitude of animal suffering ... one should notice that the ALF has demonstrated remarkable restraint in their war of liberation."

Best and trauma surgeon Jerry Vlasak, both of whom have volunteered for the North American press office, were banned from entering the UK in 2004 and 2005 after making statements that appeared to support violence against people. Vlasak told an animal rights conferences in 2003: "I don't think you'd have to kill—assassinate—too many vivisectors before you would see a marked decrease in the amount of vivisection going on. And I think for five lives, 10 lives, 15 human lives, we could save a million, two million, 10 million non-human animals." Best coined the term "extensional self-defence" to describe actions carried out in defense of animals by human beings acting as proxies. He argues that activists have the moral right to engage in acts of sabotage or even violence because animals are unable to fight back themselves. Best argues that the principle of extensional self-defense mirrors the penal code statues known as the necessity defense, which can be invoked when a defendant believes the illegal act was necessary to avoid imminent and great harm. Best argues that "extensional self defense" is not just a theory, but put into practice in some African countries, where hired armed soldiers occasionally use lethal force against poachers who would kill rhinos, elephants and other endangered animals for their body parts to be sold in international markets.

The nature of the ALF as a leaderless resistance means support for Vlasak and Best is hard to measure. An anonymous volunteer interviewed in 2005 for CBS's 60 Minutes said of Vlasak: "[H]e doesn't operate with our endorsement or our support or our appreciation, the support of the ALF. We have a strict code of non-violence ... I don't know who put Dr. Vlasak in the position he's in. It wasn't us, the ALF."

Philosopher Peter Singer of Princeton University has argued that ALF direct action can only be regarded as a just cause if it is non-violent, and that the ALF is at its most effective when uncovering evidence of animal abuse that other tactics could not expose. He cites 1984's "Unnecessary Fuss" campaign, when ALF raided the University of Pennsylvania's head-injury research clinic and removed footage showing researchers laughing at the brain damage of conscious baboons, as an example. The university responded that the treatment of the animals conformed to National Institutes of Health (NIH) guidelines, but as a result of the publicity, the lab was closed down, the chief veterinarian fired, and the university placed on probation. Barbara Orlans, a former animal researcher with the NIH, now with the Kennedy Institute of Ethics, writes that the case stunned the biomedical community, and is today considered one of the most significant cases in the ethics of using animals in research. Singer argues that if the ALF would focus on this kind of direct action, instead of sabotage, it would appeal to the minds of reasonable people. Against this, Steven Best writes that industries and governments have too much institutional and financial bias for reason to prevail.

Peter Hughes of the University of Sunderland cites a 1988 raid in the UK led by ALF activist Barry Horne as an example of positive ALF direct action. Horne and four other activists decided to free Rocky, a dolphin who had lived in a small concrete pool in Marineland in Morecambe for 20 years, by moving him 180 metres (590 ft) from his pool to the sea. The police spotted them carrying a homemade dolphin stretcher, and they were convicted of conspiracy to steal, but they continued to campaign for Rocky's release. Marineland eventually agreed to sell him for £120,000, money that was raised with the help of the Born Free Foundation and the Mail on Sunday, and in 1991 Rocky was transferred to an 80-acre (320,000 m2) lagoon reserve in the Turks and Caicos Islands, then released. Hughes writes that the ALF action helped to create a paradigm shift in the UK toward seeing dolphins as "individual actors", as a result of which, he writes, there are now no captive dolphins in the UK.

Early tactics and ideology

Rachel Monaghan of the University of Ulster writes that, in their first year of operation alone, ALF actions accounted for £250,000 worth of damage, targeting butcher shops, furriers, circuses, slaughterhouses, breeders, and fast-food restaurants. She writes that the ALF philosophy was that violence can only take place against sentient life forms, and therefore focusing on property destruction and the removal of animals from laboratories and farms was consistent with a philosophy of non-violence, despite the damage they were causing. In 1974, Ronnie Lee insisted that direct action be "limited only by reverence of life and hatred of violence", and in 1979, he wrote that many ALF raids had been called off because of the risk to life.

Kim Stallwood, a national organiser for the British Union for the Abolition of Vivisection (BUAV) in the 1980s, writes that the public's response to early ALF raids that removed animals was very positive, in large measure because of the non-violence policy. When Mike Huskisson removed three beagles from a tobacco study at ICI in June 1975, the media portrayed him as a hero. Robin Webb writes that ALF volunteers were viewed as the "Robin Hoods of the animal welfare world".

Stallwood writes that they saw ALF activism as part of their opposition to the state, rather than as an end-in-itself, and did not want to adhere to non-violence. In the early 1980s, the BUAV, an anti-vivisection group founded by Frances Power Cobbe in 1898, was among the ALF's supporters. Stallwood writes that it donated part of its office space rent-free to the ALF Supporters Group, and gave ALF actions uncritical support in its newspaper, The Liberator. In 1982, a group of ALF activists, including Roger Yates, now a sociologist at University College, Dublin, and Dave McColl, a director of Sea Shepherd Conservation Society, became members of the BUAV's executive committee, and used their position to radicalize the organization. Stallwood writes that the new executive believed all political action to be a waste of time, and wanted the BUAV to devote its resources exclusively to direct action. Whereas the earliest activists had been committed to rescuing animals, and destroyed property only where it contributed to the former, by the mid-1980s, Stallwood believed the ALF had lost its ethical foundation, and had become an opportunity "for misfits and misanthropes to seek personal revenge for some perceived social injustice". He writes: "Where was the intelligent debate about tactics and strategies that went beyond the mindless rhetoric and emotional elitism pervading much of the self-produced direct action literature? In short, what had happened to the animals' interests?" In 1984, the BUAV board reluctantly voted to expel the ALF SG from its premises and withdraw its political support, after which, Stallwood writes, the ALF became increasingly isolated.

Development of the ALF in the U.S.

There are conflicting accounts of when the ALF first emerged in the United States. The FBI writes that animal rights activists had a history of committing low-level criminal activity in the U.S. dating back to the 1970s. Freeman Wicklund and Kim Stallwood say that the first ALF action in the U.S. was on 29 May 1977, when researchers Ken LeVasseur and Steve Sipman released two dolphins, Puka and Kea, into the ocean from the University of Hawaii's Marine Mammal Laboratory. The North American Animal Liberation Press Office attributes the dolphin release to a group called Undersea Railroad, and says the first ALF action in the U.S. was, in fact, a raid on the New York University Medical Center on 14 March 1979, when activists removed one cat, two dogs, and two guinea pigs.

Kathy Snow Guillermo writes in Monkey Business that the first U.S. ALF action was the removal, on 22 September 1981, of the Silver Spring monkeys, 17 lab monkeys in the legal custody of People for the Ethical Treatment of Animals (PETA), after a researcher who had been experimenting on them was arrested for alleged violations of cruelty legislation. When the court ruled that the monkeys be returned to the researcher, they mysteriously disappeared, only to reappear five days later when PETA learned that legal action against the researcher could not proceed without the monkeys as evidence. Ingrid Newkirk, the president of PETA, writes that the first ALF cell was set up in late 1982, after a police officer she calls "Valerie" responded to the publicity triggered by the Silver Spring monkeys case, and flew to England to be trained by the ALF. Posing as a reporter, Valerie was put in touch with Ronnie Lee by Kim Stallwood, who at the time was working for the BUAV. Lee directed her to a training camp, where she was taught how to break into laboratories. Newkirk writes that Valerie returned to Maryland and set up an ALF cell, with the first raid taking place on 24 December 1982 against Howard University, where 24 cats were removed, some of whose back legs had been crippled. Jo Shoesmith, an American attorney and animal rights activist, says Newkirk's account of "Valerie" is not only fictionalized, as Newkirk acknowledges, but totally fictitious.

Two early ALF raids led to the closure of several university studies. A 28 May 1984 raid on the University of Pennsylvania's head injury clinic caused $60,000 worth of damage and saw the removal of 60 hours of tapes, which showed the researchers laughing as they used a hydraulic device to cause brain damage to baboons. The tapes were turned over to PETA, who produced a 26-minute video called Unnecessary Fuss. The head injury clinic was closed, the university's chief veterinarian was fired, and the university was put on probation.

On 20 April 1985, acting on a tip-off from a student, the ALF raided a laboratory in the University of California, Riverside, causing $700,000 in damages and removing 468 animals. These included Britches, a five-week-old macaque, who had been separated from his mother at birth and left alone with his eyes sewn shut and a sonar device on his head as part of a study into blindness. The raid, which was taped by the ALF, caused eight of the laboratory's seventeen active research projects to be shut down, and the university said years of medical research were lost. The raid prompted National Institutes of Health director James Wyngaarden to argue that the raids should be regarded as acts of terrorism.

Animal Rights Militia and Justice Department

Monaghan writes that, around 1982, there was a noticeable shift in the non-violent position, and not one approved by everyone in the movement. Some activists began to make personal threats against individuals, followed by letter bombs and threats to contaminate food, the latter representing yet another shift to threatening the general public, rather than specific targets.

In 1982, letter bombs were sent to all four major party leaders in the UK, including Prime Minister Margaret Thatcher. The first major food scare happened in November 1984, with the ALF claiming to the media that it had contaminated Mars Bars as part of a campaign to force the Mars company to stop conducting tooth decay tests on monkeys. On 17 November, the Sunday Mirror received a call from the ALF saying it had injected Mars Bars in stores throughout the country with rat poison. The call was followed by a letter containing a Mars Bar, presumed to be contaminated, and the claim that these were on sale in London, Leeds, York, Southampton, and Coventry. Millions of bars were removed from shelves and Mars halted production, at a cost to the company of $4.5 million. The ALF admitted the claims had been a hoax. Similar contamination claims were later made against L'Oréal and Lucozade.

The letter bombs were claimed by the Animal Rights Militia (ARM), although the initial statement in November 1984 by David Mellor, then a Home Office minister, stated that it was the Animal Liberation Front who had claimed responsibility. This is an early example of the shifting of responsibility from one banner to another depending on the nature of the act, with the ARM and another nom de guerre, the Justice Department—the latter first used in 1993—emerging as names for direct action that violated the ALF's "no harm to living beings" principle. Ronnie Lee, who had earlier insisted on the importance of the ALF's non-violence policy, seemed to support the idea. An article signed by RL—presumed to be Ronnie Lee—in the October 1984 ALF Supporters Group newsletter, suggested that activists set up "fresh groups ... under new names whose policies do not preclude the use of violence toward animal abusers".

No activist is known to have conducted operations under both the ALF and ARM banners, but overlap is assumed. Terrorism expert Paul Wilkinson has written that the ALF, the Justice Department, and the ARM are essentially the same thing, and Robert Garner of the University of Leicester writes that it would be pointless to argue otherwise, given the nature of the movement as a leaderless resistance. Robin Webb of the British Animal Liberation Press Office has acknowledged that the activists may be the same people: "If someone wishes to act as the Animal Rights Militia or the Justice Department, simply put, the ... policy of the Animal Liberation Front, to take all reasonable precautions not to endanger life, no longer applies."

From 1983 onwards, a series of fire bombs exploded in department stores that sold fur, with the intention of triggering the sprinkler systems in order to cause damage, although several stores were partly or completely destroyed. In September 1985, incendiary devices were placed under the cars of Sharat Gangoli and Stuart Walker, both animal researchers with the British Industrial Biological Research Association (BIBRA), wrecking both vehicles but with no injuries, and the ARM claimed responsibility. In January 1986, the ARM said it had placed devices under the cars of four employees of Huntingdon Life Sciences, timed to explode an hour apart from each other. A further device was placed under the car of Andor Sebesteny, a researcher for the Imperial Cancer Research Fund, which he spotted before it exploded. The next major attacks on individual researchers took place in 1990, when the cars of two veterinary researchers were destroyed by sophisticated explosive devices in two separate explosions. In February 1989, an explosion damaged the Senate House bar in Bristol University, an attack claimed by the unknown "Animal Abused Society". In June 1990, two days apart, bombs exploded in the cars of Margaret Baskerville, a veterinary surgeon working at Porton Down, a chemical research defence establishment, and Patrick Max Headley, a physiologist at Bristol University. Baskerville escaped without injury by jumping through the window of her mini-jeep when a bomb using a mercury-tilt device exploded next to the fuel tank. During the attack on Headley—which New Scientist writes involved the use of plastic explosives—a 13-month-old baby in a push-chair suffered flash burns, shrapnel wounds, and a partially severed finger. A wave of letter bombs followed in 1993, one of which was opened by the head of the Hereford site of GlaxoSmithKline, causing burns to his hands and face. Eleven similar devices were intercepted in postal sorting offices.

False flags and plausible deniability

The nature of the ALF exposes its name to the risk of being used by activists who reject its non-violence platform, or by opponents conducting so-called "false-flag" operations, designed to make the ALF appear violent. That same uncertainty provides genuine ALF activists with plausible deniability should an operation go wrong, by denying that the act was "authentically ALF".

Several incidents in 1989 and 1990 were described by the movement as false flag operations. In February 1989, an explosion damaged the Senate House bar in Bristol University, an attack claimed by the unknown "Animal Abused Society". In June 1990, two days apart, bombs exploded in the cars of Margaret Baskerville, a veterinary surgeon working at Porton Down, a chemical research defence establishment, and Patrick Max Headley, a professor of physiology at Bristol University. Baskerville escaped without injury by jumping through the window of her mini-jeep when a bomb using a mercury-tilt device exploded next to the fuel tank. During the attack on Headley—which New Scientist writes involved the use of plastic explosives—a 13-month-old baby in a push-chair suffered flash burns, shrapnel wounds to his back, and a partially severed finger.

No known entity claimed responsibility for the attacks, which were condemned within the animal rights movement and by ALF activists. Keith Mann writes that it did not seem plausible that activists known for making simple incendiary devices from household components would suddenly switch to mercury-tilt switches and plastic explosives, then never be heard from again. A few days after the bombings, the unknown "British Animal Rights Society" claimed responsibility for attaching a nail bomb to a Huntsman's Land Rover in Somerset. Forensic evidence led police to arrest the owner of the vehicle, who admitted he had bombed his own car to discredit the animal rights movement, and asked for two similar offences to be taken into consideration. He was jailed for nine months. The Baskerville and Headley bombers were never apprehended.

In 2018 the London Metropolitan Police apologised for the activities of one of their undercover agents who had infiltrated the group. A police officer using the name "Christine Green" had been involved in the illegal release of a large number of mink from a farm in Ringwood in 1998. The mission had been approved by senior officers in the police.

1996–present

Property destruction began to increase substantially after several high-profile campaigns closed down facilities perceived to be abusive to animals. Consort Kennels, a facility breeding beagles for animal testing; Hillgrove Farm, which bred cats; and Newchurch Farm, which bred guinea pigs, were all closed after being targeted by animal rights campaigns that appeared to involve the ALF. In the UK, the financial year 1991–1992 saw around 100 refrigerated meat trucks destroyed by incendiary devices at a cost of around £5 million. Butchers' locks were superglued, shrink-wrapped meats were pierced in supermarkets, slaughterhouses and refrigerated meat trucks were set on fire.

In 1999, ALF activists became involved in the international Stop Huntingdon Animal Cruelty (SHAC) campaign to close Huntingdon Life Sciences (HLS), Europe's largest animal-testing laboratory. The Southern Poverty Law Center, which monitors U.S. domestic extremism, has described SHAC's modus operandi as "frankly terroristic tactics similar to those of anti-abortion extremists". ALF activist Donald Currie was jailed for 12 years and placed on probation for life in December 2006 after being found guilty of planting homemade bombs on the doorsteps of businessmen with links to HLS. HLS director Brian Cass was attacked by men wielding pick-axe handles in February 2001. David Blenkinsop was one of those convicted of the attack, someone who in the past had conducted actions in the name of the ALF.

Also in 1999, a freelance reporter, Graham Hall, said he had been attacked after producing a documentary critical of the ALF, which was aired on Channel 4. The documentary showed ALF press officer Robin Webb appearing to give Hall—who was filming undercover while purporting to be an activist—advice about how to make an improvised explosive device, though Webb said his comments had been used out of context. Hall said that, as a result of the documentary, he was abducted, tied to a chair, and had the letters "ALF" branded on his back, before being released 12 hours later with a warning not to tell the police.

In June 2006, members of the ALF claimed responsibility for a firebomb attack on UCLA researcher Lynn Fairbanks, after a firebomb was placed on the doorstep of a house occupied by her 70-year-old tenant; according to the FBI, it was powerful enough to have killed the occupants, but failed to ignite. The attack was credited by the acting chancellor of UCLA as helping to shape the Animal Enterprise Terrorism Act. Animal liberation press officer Jerry Vlasak said of the attack: "force is a poor second choice, but if that's the only thing that will work ... there's certainly moral justification for that." As of 2008, activists were increasingly taking protests to the homes of researchers, staging "home demonstrations", which can involve making noise during the night, writing slogans on the researchers' property, smashing windows and spreading rumours to neighbours.

Operation Backfire

On 20 January 2006, as part of Operation Backfire, the U.S. Department of Justice announced charges against nine Americans and two Canadian activists calling themselves the "family". At least 9 of the 11 pleaded guilty to conspiracy and arson for their parts in a string of 20 arsons from 1996 through 2001, damage totalled $40 million. The Department of Justice called the acts examples of domestic terrorism. The incidents included arson attacks against meat-processing plants, lumber companies, a high-tension power line, and a ski centre, in Oregon, Wyoming, Washington, California and Colorado between 1996 and 2001.

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