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Wednesday, October 23, 2024

Great Society

From Wikipedia, the free encyclopedia
The pens used by President Lyndon B. Johnson to sign Great Society legislation

The Great Society was a set of domestic programs in the United States launched by President Lyndon B. Johnson in 1964 and 1965. The term was first referenced during a 1964 speech by Johnson at Ohio University, then later formally presented at the University of Michigan, and came to represent his domestic agenda. The main goal was the total elimination of poverty and racial injustice.

New major federal programs that addressed civil rights, education, medical care, urban problems, rural poverty, and transportation were launched during this period. The program and its initiatives were subsequently promoted by LBJ and fellow Democrats in Congress in the 1960s. The Great Society in scope and sweep resembled the 1930s New Deal domestic agenda of Franklin D. Roosevelt.

Some Great Society initiatives were derived from earlier New Frontier proposals, which stalled during the Kennedy administration. Johnson's success depended on his skills of persuasion, coupled with the Democratic landslide victory in the 1964 elections that brought in many new liberals to Congress, making the House of Representatives in 1965 the most liberal House since 1938. In the 88th Congress it was estimated that there were 56 liberals and 44 conservatives in the Senate, and 224 liberals and 211 conservatives in the House. In the 89th Congress, by contrast, it was estimated that there were 59 liberals and 41 conservatives in the Senate, and 267 liberals and 168 conservatives in the House.

Anti-war Democrats complained that spending on the Vietnam War choked off the Great Society. While some of the programs have been eliminated or had their funding reduced, many of them, including Medicare, Medicaid, the Older Americans Act and federal education funding, continue to the present. The Great Society's programs expanded under the administrations of Republican Presidents Richard Nixon and Gerald Ford.

Economic and social conditions

Johnson's Great Society initiatives came during a period of rapid economic growth in the U.S., unlike the New Deal three decades earlier, which was a response to the Great Depression. Kennedy proposed an across-the-board tax cut lowering the top marginal income tax rate in the United States by 20%, from 91% to 71%, which was enacted in February 1964, three months after Kennedy's assassination, under Johnson. The tax cut also significantly reduced marginal rates in the lower brackets as well as for corporations. The gross national product rose 10% in the first year of the tax cut, and economic growth averaged a rate of 4.5% from 1961 to 1968.

GNP increased by 7% in 1964, 8% in 1965, and 9% in 1966. The unemployment rate fell below 5%, and by 1966 the number of families with incomes of $7,000 a year or more had reached 55%, compared with 22% in 1950. In 1968, when John Kenneth Galbraith published a new edition of The Affluent Society, the average income of the American family stood at $8,000, double what it had been a decade earlier.

Johnson's speeches in Ohio and Michigan

Johnson's first public reference to the "Great Society" took place during a speech to students on May 7, 1964, on Ohio University's historic College Green in Athens, Ohio:

And with your courage and with your compassion and your desire, we will build a Great Society. It is a society where no child will go unfed, and no youngster will go unschooled.

He later formally presented his specific goals for the Great Society in another speech at the University of Michigan in Ann Arbor, Michigan, on May 22, 1964.

We are going to assemble the best thought and broadest knowledge from all over the world to find these answers. I intend to establish working groups to prepare a series of conferences and meetings—on the cities, on natural beauty, on the quality of education, and on other emerging challenges. From these studies, we will begin to set our course toward the Great Society.

Presidential task forces

Almost immediately after the Ann Arbor speech, 14 separate task forces began studying nearly all major aspects of United States society under the guidance of presidential assistants Bill Moyers and Richard N. Goodwin. In his use of task forces to provide expert advice on policy, Johnson was following Kennedy's example, but unlike Kennedy, Johnson directed his task forces to work in secret. His intent was to prevent his program from being derailed by public criticism of proposals that had not yet been reviewed. The average task force had five to seven members and generally was composed of governmental experts and academics.

After the task force reports were submitted to the White House, Moyers began a second round of review. The recommendations were circulated among the agencies concerned, and strategies were developed for getting the proposed legislation through Congress. On January 4, 1965, Johnson announced much of his proposed program in his State of the Union Address.

The election of 1964

With the exception of the Civil Rights Act of 1964, the Great Society agenda was not a widely discussed issue during the 1964 presidential election campaign. Johnson won the election with 61% of the vote, and he carried all but six states. Democrats gained enough seats to control more than two-thirds of each chamber in the Eighty-ninth Congress, with a 68–32 margin in the Senate and a 295–140 margin in the House of Representatives.

Johnson won a large majority of the Jewish vote, a liberal constituency that gave strong support to the Great Society.

The two sessions of the Eighty-Ninth Congress

The political realignment allowed House leaders to alter rules that had allowed Southern Democrats to kill New Frontier and civil rights legislation in committee, which aided efforts to pass Great Society legislation. In 1965, the first session of the Eighty-Ninth Congress created the core of the Great Society. It began by enacting long-stalled legislation such as Medicare and federal aid to education and then moved into other areas, including high-speed mass transit, rental supplements, truth in packaging, environmental safety legislation, new provisions for mental health facilities, the Teacher Corps, manpower training, the Head Start program, aid to urban mass transit, a demonstration cities program, a housing act that included rental subsidies, and an act for higher education. The Johnson Administration submitted 87 bills to Congress, and Johnson signed 84, or 96%, arguably the most successful legislative agenda in US congressional history.

The major policy areas

Privacy

The Naked Society is a 1964 book on privacy by Vance Packard. The book argues that changes in technology are encroaching on privacy and could create a society in the future with radically different privacy standards. Packard criticized advertisers' unfettered use of private information to create marketing schemes. He compared a recent Great Society initiative by then-president Lyndon B. Johnson, the National Data Bank, to the use of information by advertisers and argued for increased data privacy measures to ensure that information did not find its way into the wrong hands. The essay led Congress to create the Special Subcommittee on the Invasion of Privacy and inspired privacy advocates such as Neil Gallagher and Sam Ervin to fight what they perceived as Johnson's flagrant disregard for consumer privacy. Ervin criticized Johnson's domestic agenda as invasive and claimed that the unfiltered database of consumers' information as a sign of presidential abuse of power. Ervin warned that "The computer never forgets". Jerry M. Rosenberg dedicated a chapter of his 1969 book The Death of Privacy to the National Data Bank.

Civil rights

President Johnson signs the Voting Rights Act of 1965.

Historian Alan Brinkley has suggested that the most important domestic achievement of the Great Society may have been its success in translating some of the demands of the civil rights movement into law. Four civil rights acts were passed, including three laws in the first two years of Johnson's presidency. The Civil Rights Act of 1964 forbade job discrimination and the segregation of public accommodations.

The Voting Rights Act of 1965 assured minority registration and voting. It suspended use of literacy or other voter-qualification tests that had sometimes served to keep African-Americans off voting lists and provided for federal court lawsuits to stop discriminatory poll taxes. It also reinforced the Civil Rights Act of 1964 by authorizing the appointment of federal voting examiners in areas that did not meet voter-participation requirements. The Immigration and Nationality Services Act of 1965 abolished the national-origin quotas in immigration law. The Civil Rights Act of 1968 banned housing discrimination and extended constitutional protections to Native Americans on reservations.

Johnson recognized the benefits and costs of passing civil rights legislation. His support for the 1964 Civil Rights Act was despite his personal opinions on racial matters, as Johnson regularly articulated thoughts and disparaging language against racial minorities, including against African-Americans and Asians. Scholar and biographer Robert Caro suggested that Johnson used racially charged language to appease legislators in an effort to pass civil rights laws, including adapting how he said the word 'negro' based upon where the legislator's district was located.

The "War On Poverty"

The August 1964 signing of the Poverty Bill

The most ambitious and controversial part of the Great Society was its initiative to end poverty. The Kennedy Administration had been contemplating a federal effort against poverty. Johnson, who, as a teacher, had observed extreme poverty in Texas among Mexican-Americans, launched an "unconditional war on poverty" in the first months of his presidency with the goal of eliminating hunger, illiteracy, and unemployment from American life. The centerpiece of the War on Poverty was the Economic Opportunity Act of 1964, which created an Office of Economic Opportunity (OEO) to oversee a variety of community-based antipoverty programs.

Federal funds were provided for special education schemes in slum areas, including help in paying for books and transport, while financial aid was also provided for slum clearances and rebuilding city areas. In addition, the Appalachian Regional Development Act of 1965 created jobs in one of the most impoverished regions of the country. The Economic Opportunity Act of 1964 provided various methods through which young people from poor homes could receive job training and higher education.

The OEO reflected a fragile consensus among policymakers that the best way to deal with poverty was not simply to raise the incomes of the poor but to help them better themselves through education, job training, and community development. Central to its mission was the idea of "community action", the participation of the poor in framing and administering the programs designed to help them.

Programs

The War on Poverty began with a $1 billion appropriation in 1964 and spent another $2 billion in the following two years. It gave rise to dozens of programs, among them the Job Corps, whose purpose was to help disadvantaged youth develop marketable skills; the Neighborhood Youth Corps, established to give poor urban youths work experience and to encourage them to stay in school; Volunteers in Service to America (VISTA), a domestic version of the Peace Corps, which placed concerned citizens with community-based agencies to work towards empowerment of the poor; the Model Cities Program for urban redevelopment; Upward Bound, which assisted poor high school students entering college; legal services for the poor; and the Food Stamp Act of 1964 (which expanded the federal food stamp program).

Programs included the Community Action Program, which initiated local Community Action Agencies charged with helping the poor become self-sufficient; and Project Head Start, which offered preschool education for poor children. In addition, funding was provided for the establishment of community health centers to expand access to health care, while major amendments were made to Social Security in 1965 and 1967 which significantly increased benefits, expanded coverage, and established new programs to combat poverty and raise living standards. In addition, average AFDC payments were 35% higher in 1968 than in 1960, but remained insufficient and uneven.

Education

The most important educational component of the Great Society was the Elementary and Secondary Education Act of 1965, designed by Commissioner of Education Francis Keppel. It was signed into law on April 11, 1965, less than three months after it was introduced. It ended a long-standing political taboo by providing significant federal aid to public education, initially allocating more than $1 billion to help schools purchase materials and start special education programs to schools with a high concentration of low-income children. During its first year of operation, the Act authorized a $1.1 billion program of grants to states, for allocations to school districts with large numbers of children of low-income families, funds to use community facilities for education within the entire community, funds to improve educational research and to strengthen state departments of education, and grants for the purchase of books and library materials. The Act also established Head Start, which had originally been started by the Office of Economic Opportunity as an eight-week summer program, as a permanent program.

The Higher Education Facilities Act of 1963, which was signed into law by Johnson a month after becoming president, authorized several times more college aid within a five-year period than had been appropriated under the Land Grant College in a century. It provided better college libraries, ten to twenty new graduate centers, several new technical institutes, classrooms for several hundred thousand students, and twenty-five to thirty new community colleges a year.

This major piece of legislation was followed by the Higher Education Act of 1965, which increased federal money given to universities, created scholarships and low-interest loans for students, and established a national Teacher Corps to provide teachers to poverty-stricken areas of the United States. The Act also began a transition from federally funded institutional assistance to individual student aid.

In 1964, basic improvements in the National Defense Education Act were achieved, and total funds available to educational institutions were increased. The yearly limit on loans to graduate and professional students was raised from $1,000 to $2,500, and the aggregate limit was raised from $5,000 to $10,000. The program was extended to include geography, history, reading, English, and civics, and guidance and counseling programs were extended to elementary and public junior high schools.

The Bilingual Education Act of 1968 offered federal aid to local school districts in assisting them to address the needs of children with limited English-speaking ability until it expired in 2002.

The Great Society programs also provided support for postgraduate clinical training for both nurses and physicians committed to work with disadvantaged patients in rural and urban health clinics.

Health

Medicare

President Johnson signs the Social Security Act of 1965.

On August 31, 1964, an amendment to the proposed Social Security Amendments of 1964, which further increased the proposed level of Social Security benefits and added hospital insurance to the program, was passed in the Senate by a vote of 49 to 44. The following day the entire bill passed the Senate by 60 to 28 votes. Following this vote, as noted by one study, "Seeking to ensure that the health insurance proposal emerge from the conference committee as part of the report, the administration flirted with an effort to have the full House of Representatives vote to instruct the conference to yield to the Senate version. Though the health insurance provision appeared to have majority support in the House, the tactic did not, and the idea was dropped. Sure enough, the House conferees voted 3 to 2 against the Senate health provision; the Senate conferees voted 4 to 3 to accept a bill only if Medicare were included." Medicare finally came about with the Social Security Act of 1965 which authorized Medicare and provided federal funding for many of the medical costs of older Americans. The legislation overcame the bitter resistance, particularly from the American Medical Association, to the idea of publicly funded health care or "socialized medicine" by making its benefits available to everyone over sixty-five, regardless of need, and by linking payments to the existing private insurance system.

Medicaid

In 1966 welfare recipients of all ages received medical care through the Medicaid program. Medicaid was created on July 30, 1965, under Title XIX of the Social Security Act of 1965. Each state administers its own Medicaid program while the federal Centers for Medicare and Medicaid Services (CMS) monitors the state-run programs and establishes requirements for service delivery, quality, funding, and eligibility standards.

Neighborhood health centers

Under the Economic Opportunity Act of 1964's Community Action Program, as noted by one study, "hospitals, medical schools, community groups, and health departments received grants to plan and administer neighborhood health centers in low-income areas." One hundred neighborhood health centers had been set up under the Economic Opportunity Act by 1971.

Welfare

A number of changes were made to the Social Security program in terms of both coverage and adequacy of benefits. The Tax Adjustment Act of 1966 included a provision for special payments under the social security program to certain uninsured individuals aged 72 and over. The Social Security Amendments of 1965 included a 7% increase in cash benefits, a liberalization of the definition of disability, a liberalization of the amount a person can earn and still get full benefits (the so-called retirement test), payment of benefits to eligible children aged 18–21 who are attending school, payment of benefits to widows at age 60 on an actuarially reduced basis, coverage of self-employed physicians, coverage of tips as wages, liberalization of insured-status requirements for persons already aged 72 or over, an increase to $6,600 the amount of earnings counted for contribution and benefit purposes (the contribution and benefit base), and an increase in the contribution rate schedule.

The Social Security Amendments of 1967 included a 13% increase in old-age, survivors, and disability insurance benefits, with a minimum monthly benefit of $55 for a person retiring at or after age-65 (or receiving disability benefits), an increase from $35 to $40 in the special age-72 payments, an increase from $1,500 to $1,680 in the amount a person may earn in a year and still get full benefits for that year, monthly cash benefits for disabled widows and disabled dependent widowers at age 50 at reduced rates, a liberalization of the eligibility requirements for benefits for dependents and Survivors of women workers, and an alternative insured-status test for workers disabled before age 31.

Additionally, new guidelines for determining eligibility for disability insurance benefits, additional non-contributory wage credits for servicemen, broadened coverage of clergy and members of religious orders who have not taken a vow of poverty, and an increase in the contribution and benefit base from $6,600 to $7,800, beginning in 1968. In addition, the Social Security Amendments of 1967 provided the first major amendments of Medicare. These social security amendments extended the coverage of the program to include certain services previously excluded, simplified reimbursement procedures under both the hospital and medical insurance plans, and facilitated the administrative procedures concerning general enrollment periods.

The Food Stamp Act of 1964 made the program permanent, while the Social Security Amendments of 1967 specified that at least 6% of monies for maternal and child health should be spent on family planning. By 1967, the federal government began requiring state health departments to make contraceptives available to all adults who were poor. Meal programs for low-income senior citizens began in 1965, with the federal government providing funding for "congregate meals" and "home-delivered meals." The Child Nutrition Act, passed in 1966, made improvements to nutritional assistance to children such as in the introduction of the School Breakfast Program.

The arts and cultural institutions

Johnson promoted the arts in terms of social betterment, not artistic creativity. He typically emphasized qualitative and quantitative goals, especially the power of the arts to improve the quality of life of ordinary Americans and to reduce the inequalities between the haves and the have-nots. Karen Patricia Heath observes that, "Johnson personally was not much interested in the acquisition of knowledge, cultural or otherwise, for its own sake, nor did he have time for art appreciation or meeting with artists."

National Endowments for the arts and the humanities

In September 1965, Johnson signed the National Foundation on the Arts and Humanities Act into law, creating both the National Endowment for the Arts and National Endowment for the Humanities as separate, independent agencies. Lobbying for federally funded arts and humanities support began during the Kennedy Administration. In 1963 three scholarly and educational organizations—the American Council of Learned Societies (ACLS), the Council of Graduate Schools in America, and the United Chapters of Phi Beta Kappa—joined to establish the National Commission on the Humanities. In June 1964, the commission released a report that suggested that the emphasis placed on science endangered the study of the humanities from elementary schools through postgraduate programs. To correct the balance, it recommended "the establishment by the President and the Congress of the United States of a National Humanities Foundation."

In August 1964, Representative William S. Moorhead of Pennsylvania proposed legislation to implement the commission's recommendations. Support from the White House followed in September, when Johnson lent his endorsement during a speech at Brown University. In March 1965, the White House proposed the establishment of a National Foundation on the Arts and Humanities and requested $20 million in start-up funds. The commission's report had generated other proposals, but the White House's approach eclipsed them. The administration's plan, which called for the creation of two separate agencies each advised by a governing body, was the version that the Congress approved. Richard Nixon dramatically expanded funding for NEH and NEA.

Public broadcasting

After the First National Conference on Long-Range Financing of Educational Television Stations in December 1964 called for a study of the role of noncommercial education television in society, the Carnegie Corporation agreed to finance the work of a 15-member national commission. Its landmark report, Public Television: A Program for Action, published on January 26, 1967, popularized the phrase "public television" and assisted the legislative campaign for federal aid. The Public Broadcasting Act of 1967, enacted less than 10 months later, chartered the Corporation for Public Broadcasting as a private, non-profit corporation.

The law initiated federal aid through the CPB for the operation, as opposed to the funding of capital facilities, of public broadcasting. The CPB initially collaborated with the pre-existing National Educational Television system, but in 1969 decided to start the Public Broadcasting Service (PBS). A public radio study commissioned by the CPB and the Ford Foundation and conducted from 1968 to 1969 led to the establishment of National Public Radio, a public radio system under the terms of the amended Public Broadcasting Act.

Cultural centers

Two long-planned national cultural and arts facilities received federal funding that would allow for their completion through Great Society legislation. A National Cultural Center, suggested during the Franklin Roosevelt Administration and created by a bipartisan law signed by Dwight Eisenhower, was transformed into the John F. Kennedy Center for the Performing Arts, a living memorial to the assassinated president. Fundraising for the original cultural center had been poor prior to legislation creating the Kennedy Center, which passed two months after the president's death and provided $23 million for construction. The Kennedy Center opened in 1971.

In the late 1930s the U.S. Congress mandated a Smithsonian Institution art museum for the National Mall, and a design by Eliel Saarinen was unveiled in 1939, but plans were shelved during World War II. A 1966 act of the U.S. Congress established the Hirshhorn Museum and Sculpture Garden as part of the Smithsonian Institution with a focus on modern art, in contrast to the existing National Art Gallery. The museum was primarily federally funded, although New York financier Joseph Hirshhorn later contributed $1 million toward building construction, which began in 1969. The Hirshhorn opened in 1974.

Transportation

Transportation initiatives started during President Johnson's term in office included the consolidation of transportation agencies into a cabinet-level position under the Department of Transportation. The department was authorized by Congress on October 15, 1966, and began operations on April 1, 1967. Congress passed a variety of legislation to support improvements in transportation including The Urban Mass Transportation Act of 1964 which provided $375 million for large-scale urban public or private rail projects in the form of matching funds to cities and states and created the Urban Mass Transit Administration (now the Federal Transit Administration), High Speed Ground Transportation Act of 1965 which resulted in the creation of high-speed rail between New York and Washington, and the National Traffic and Motor Vehicle Safety Act of 1966—a bill largely taken credit for by Ralph Nader, whose book Unsafe at Any Speed he claims helped inspire the legislation.

Consumer protection

In 1964, Johnson named Assistant Secretary of Labor Esther Peterson to be the first presidential assistant for consumer affairs.

The Cigarette Labeling and Advertising Act of 1965 required packages to carry warning labels. The Motor Vehicle Safety Act of 1966 set standards through creation of the National Highway Traffic Safety Administration. The Fair Packaging and Labeling Act requires products identify manufacturer, address, clearly mark quantity and servings. The statute also authorized the HEW and the FTC to establish and define voluntary standard sizes. The original would have mandated uniform standards of size and weight for comparison shopping, but the final law only outlawed exaggerated size claims.

The Child Safety Act of 1966 prohibited any chemical so dangerous that no warning can make it safe. The Flammable Fabrics Act of 1967 set standards for children's sleepwear, but not baby blankets.

The Wholesome Meat Act of 1967 required inspection of meat which must meet federal standards. The Truth-in-Lending Act of 1968 required lenders and credit providers to disclose the full cost of finance charges in both dollars and annual percentage rates, on installment loan and sales. The Wholesome Poultry Products Act of 1968 required inspection of poultry which must meet federal standards. The Land Sales Disclosure Act of 1968 provided safeguards against fraudulent practices in the sale of land. The Radiation Safety Act of 1968 provided standards and recalls for defective electronic products.

Environment

Joseph A. Califano Jr. has suggested that the Great Society's main contribution to the environment was an extension of protections beyond those aimed at the conservation of untouched resources. In a message he transmitted to Congress, President Johnson said:

The air we breathe, our water, our soil and wildlife, are being blighted by poisons and chemicals which are the by-products of technology and industry. The society that receives the rewards of technology, must, as a cooperating whole, take responsibility for [their] control. To deal with these new problems will require a new conservation. We must not only protect the countryside and save it from destruction, we must restore what has been destroyed and salvage the beauty and charm of our cities. Our conservation must be not just the classic conservation of protection [against] development, but a creative conservation of restoration and innovation.

— Special Message to the Congress on Conservation and Restoration of Natural Beauty; February 8, 1965

At the behest of Secretary of the Interior Stewart Udall, the Great Society included several new environmental laws to protect air and water. Environmental legislation enacted included:

Housing

Under the Economic Opportunity Act of 1964 loans were authorized "to low income farm families for small farm improvements and nonfarm enterprises that would add to family income." That same year the quality of the housing program was improved by requiring minimum standards of code enforcement, providing assistance to dislocated families and small businesses and authorizing below market interest loans for rehabilitating housing in urban renewal areas. Housing Act 1964 In 1965, the rural housing program was converted to one largely funded on an insured-loan basis, which opened the way "for a great increase in volume of the program and expanded the loan program for rural waste systems to a loan and grant program for water and waste disposal systems, raising the maximum population of rural towns served to 5,500 and maximum financing per project to $4 million. In addition, the annual ceiling on insured loans for community facilities and farm ownership was increased from $200 million to $450 million. New housing legislation in 1966 removed a 62-year age minimum "on tenants of low income rural rent housing financed through the agency, and on borrowers obtaining individual housing loans on the basis of cosigners. It also authorized FmHa to finance purchase of newly-constructed homes."

The Housing and Urban Development Act of 1965 included important elements such as rent subsidies for low-income families, rehabilitation grants to enable low-income homeowners in urban renewal areas to improve their homes instead of relocating elsewhere, and improved and extended benefits for relocation payments. The Demonstration Cities Act of 1966 established a new program for comprehensive neighborhood renewal, with an emphasis on strategic investments in housing renovation, urban services, neighborhood facilities, and job creation activities.

Rural development

A number of measures were introduced to improve socio-economic conditions in rural areas. Under Title III of the 1964 Economic Opportunity Act, Special Programs to Combat Rural Poverty, the Office for Economic Opportunity was authorized to act as a lender of last resort for rural families who needed money to help them permanently increase their earning capacity. Loans could be made to purchase land, improve the operation of family farms, allow participation in cooperative ventures, and finance non-agricultural business enterprises, while local cooperatives which served low-income rural families could apply for another category of loans for similar purposes.

Title III also made loans and grants available to local groups to improve housing, education, and child care services for migrant farm workers, while Titles I and II also included potentially important programs for rural development. Title I established the Job Corps which enrolled school dropouts in community service projects: 40% of the corpsmen were to work in a Youth Conservation Corps to carry out resource conservation, beautification, and development projects in the National Forests and countryside. Arguably more important for rural areas were the Community Action Programs authorized by Title II. Federal money was allocated to States according to their needs for job training, housing, health, and welfare assistance, and the States were then to distribute their shares of the Community Action grants on the basis of proposals from local public or non-profit private groups.[51]

The Public Works and Economic Development Act of 1965 reorganized the Areas Redevelopment Administration (ARA) into the Economic Development Administration (EDA), and authorized $3.3 billion over 5 years while specifying seven criteria for eligibility. The list included low median family income, but the 6% or higher unemployment applied to the greatest number of areas, while the Act also mentioned outmigration from rural areas as a criterion. In an attempt to go beyond what one writer described as "ARA's failed scattershot approach" of providing aid to individual counties and inspired by the European model of regional development, the EDA encouraged counties to form Economic Development Districts (EDDs) as it was recognized that individual distressed counties (called RAs or Redevelopment Areas) lacked sufficient resources for their own development.

EDDs encompassed from 5 to 15 counties and both planned and implemented development with EDA funding and technical assistance, and each EDD had a "growth center" (another concept borrowed from Europe) called a redevelopment center if it was located in an RA or development center if in another county. With the exception of the growth centers, EDD counties were ineligible for assistance unless they were RAs, but they were all expected to benefit from "coordinated districtwide development planning."

Labor

A number of measures concerning labor were also introduced during Johnson's presidency. Amendments made to the 1931 Davis-Bacon Act in 1964 extended the prevailing wage provisions to cover fringe benefits, while several increases were made to the federal minimum wage. The Service Contract Act of 1965 provided for minimum wages and fringe benefits as well as other conditions of work for contractors under certain types of service contracts. A comprehensive minimum rate hike was also signed into law that extended the coverage of the Fair Labor Standards Act to about 9.1 million additional workers.

Conservative opposition

In the 1966 midterm elections, the Republicans made major gains in part through a challenge to the "War on Poverty." Large-scale civic unrest in the inner-city was escalating (reaching a climax in 1968), strengthened demand for law and order. Urban white ethnics who had been an important part of the New Deal Coalition felt abandoned by the Democratic Party's concentration on racial minorities. Republican candidates ignored more popular programs, such as Medicare or the Elementary and Secondary Education Act, and focused their attacks on less popular programs. Furthermore, Republicans made an effort to avoid the stigma of negativism and elitism that had dogged them since the days of the New Deal, and instead proposed well-crafted alternatives—such as their "Opportunity Crusade." The result was a major gain of 47 House seats for the GOP in the 1966 United States House of Representatives elections that put the conservative coalition of Republicans and Southern Democrats back in business.

Despite conservatives who attacked Johnson's Great Society making major gains in Congress in the 1966 midterm elections, and with anger and frustration mounting over the Vietnam War, Johnson was still able to secure the passage of additional programs during his last two years in office. Laws were passed to extend the Food Stamp Program, to expand consumer protection, to improve safety standards, to train health professionals, to assist handicapped Americans, and to further urban programs.

Legacy

Interpretations of the War on Poverty remain controversial. The Office of Economic Opportunity was dismantled by the Nixon and Ford administrations, largely by transferring poverty programs to other government departments. Funding for many of these programs was further cut in President Ronald Reagan's Gramm-Latta Budget in 1981.

Alan Brinkley has suggested that "the gap between the expansive intentions of the War on Poverty and its relatively modest achievements fueled later conservative arguments that government is not an appropriate vehicle for solving social problems." One of Johnson's aides, Joseph A. Califano Jr., has countered that "from 1963 when Lyndon Johnson took office until 1970 as the impact of his Great Society programs were felt, the portion of Americans living below the poverty line dropped from 22.2 percent to 12.6 percent, the most dramatic decline over such a brief period in this century."

In the long run, statistical analysis shows that the Official Poverty Rate fell from 19.5 percent in 1963 to 12.3 percent in 2017. However, using a broader definition that includes cash income, taxes, and major in-kind transfers and inflation rates, the "Full-income Poverty Rate" based on President Johnson's standards fell from 19.5 percent to 2.3 percent over that period.

The percentage of African Americans below the poverty line dropped from 55 percent in 1960 to 27 percent in 1968. From 1964 to 1967, federal expenditures on education rose from $4 billion to $12 billion, while spending on health rose from $5 billion to $16 billion. By that time, the federal government was spending $4,000 per annum on each poor family of four, four times as much as in 1961.

According to economists like Thomas Sowell, Johnson's Great Society policies led to the dismantling of the Black nuclear family. The result of strikingly higher rates of single motherhood has led to lower outcomes in Black children across the board.

Tuesday, October 22, 2024

Democratic socialism

From Wikipedia, the free encyclopedia
 
Democratic socialism is a left-wing set of political philosophies that supports political democracy and some form of a socially owned economy, with a particular emphasis on economic democracy, workplace democracy, and workers' self-management within a market socialist, decentralised planned, or democratic centrally planned socialist economy. Democratic socialists argue that capitalism is inherently incompatible with the values of freedom, equality, and solidarity and that these ideals can only be achieved through the realisation of a socialist society. Although most democratic socialists seek a gradual transition to socialism, democratic socialism can support revolutionary or reformist politics to establish socialism. Democratic socialism was popularised by socialists who opposed the backsliding towards a one-party state in the Soviet Union and other nations during the 20th century.

The history of democratic socialism can be traced back to 19th-century socialist thinkers across Europe and the Chartist movement in Britain, which somewhat differed in their goals but shared a common demand for democratic decision-making and public ownership of the means of production and viewed these as fundamental characteristics of the society they advocated for. From the late 19th to the early 20th century, democratic socialism was heavily influenced by the gradualist form of socialism promoted by the British Fabian Society and Eduard Bernstein's evolutionary socialism in Germany.

Democratic socialism has been used in multiple senses, including a broad sense that refers to all forms of socialism which reject Marxist–Leninism and authoritarianism. The broad interpretation of democratic socialism is more similar to the historical understanding of libertarian socialism. In the broad sense, democratic socialism includes anti-authoritarian forms of social democracy, liberal socialism, utopian socialism, market socialism, reformist socialism, revolutionary socialism, state socialism, left populism, Trotskyism, and Eurocommunism. In the narrow sense, democratic socialism refers to the anti-capitalist wing of social democracy, seeking to quickly move beyond the welfare state.

Overview

Democratic socialism is contrasted with Marxism–Leninism, whose opponents often perceive as being authoritarian, bureaucratic, and undemocratic in practice. Democratic socialists oppose the Stalinist political system and the Marxist–Leninist economic planning system, rejecting as their form of governance the administrative-command model formed in the Soviet Union and other Marxist–Leninist states during the 20th century. Democratic socialism is also distinguished from Third Way social democracy because democratic socialists are committed to the systemic transformation of the economy from capitalism to socialism, while social democrats use capitalism to create a strong welfare state, leaving many businesses under private ownership. However, many democratic socialists also advocate for state regulations and welfare programs in order to reduce the perceived harms of capitalism and slowly transform the economic system.

While having socialism as a long-term goal, some moderate democratic socialists are more concerned about curbing capitalism's excesses and are supportive of progressive reforms to humanise it in the present day. In contrast, other democratic socialists believe that economic interventionism and similar policy reforms aimed at addressing social inequalities and suppressing capitalism's economic contradictions can simply exacerbate them or cause them to emerge under a different guise. Those democratic socialists believe that the fundamental issues with capitalism can only be resolved by revolutionary means of replacing the capitalist mode of production with the socialist mode of production through a replacement of private ownership with collective ownership of the means of production and extending democracy to the economic sphere in the form of workplace democracy or industrial democracy. The main criticism of democratic socialism from the perspective of liberal democrats is focused on the compatibility of democracy and socialism, while Marxist–Leninist criticisms are focused on the feasibility of achieving a socialist or communist society through democratic means or without suppressing counter-revolutionary forces. Several academics, political commentators, and scholars have noted that some Western countries, such as France, Sweden and the United Kingdom, have been governed by socialist parties or have social democratic mixed economies sometimes referred to as "democratic socialist". However, some have argued that following the end of the Cold War, many of these countries have moved away from socialism as a neoliberal consensus replaced the social democratic consensus in the advanced capitalist world.

Democratic socialism is defined as having a socialist economy in which the means of production are socially and collectively owned or controlled alongside a democratic political system of government. Democratic socialists reject most self-described socialist states, which followed Marxism–Leninism. In democratic socialism, the active participation of the population and workers in the self-management of the economy characterises socialism, while administrative-command systems do not. Nicos Poulantzas makes a similar, more complex argument. For Hal Draper, revolutionary-democratic socialism is a type of socialism from below, writing in The Two Souls of Socialism that "the leading spokesman in the Second International of a revolutionary-democratic Socialism-from-Below was Rosa Luxemburg, who so emphatically put her faith and hope in the spontaneous struggle of a free working class that the myth-makers invented for her a 'theory of spontaneity.'" Similarly, he wrote about Eugene V. Debs that "'Debsian socialism' evoked a tremendous response from the heart of the people, but Debs had no successor as a tribune of revolutionary-democratic socialism."

Some Marxist socialists emphasise Karl Marx's belief in democracy and call themselves democratic socialists. The Socialist Party of Great Britain and the World Socialist Movement define socialism in its classical formulation as a "system of society based upon the common ownership and democratic control of the means and instruments for producing and distributing wealth by and in the interest of the community." Additionally, they include classlessness, statelessness and the abolition of wage labour as characteristics of a socialist society, characterising it as a stateless, propertyless, post-monetary economy based on calculation in kind, a free association of producers, workplace democracy and free access to goods and services produced solely for use and not for exchange. Although these characteristics are usually reserved to describe a communist society, this is consistent with the usage of Marx, Friedrich Engels and others, who referred to communism and socialism interchangeably.

Definition

The Democratic Socialists of America (DSA), defines democratic socialism as a decentralised socially-owned economy and rejecting both authoritarian socialism and social democracy, stating:

Capitalism is a system designed by the owning class to exploit the rest of us for their own profit. We must replace it with democratic socialism, a system where ordinary people have a real voice in our workplaces, neighborhoods, and society. We believe there are many avenues that feed into [democratic socialism]. Our vision pushes further than historic social democracy and leaves behind authoritarian visions of socialism in the dustbin of history.

Tony Benn, a prominent left-wing Labour Party politician, described democratic socialism as socialism that is "open, libertarian, pluralistic, humane and democratic; nothing whatever in common with the harsh, centralised, dictatorial and mechanistic images which are purposely presented by our opponents and a tiny group of people who control the mass media in Britain."

Some tendencies of democratic socialism advocate for a social revolution to transition to socialism, distinguishing it from some forms of social democracy. In Soviet politics, democratic socialism is the version of the Soviet Union model reformed democratically. Soviet leader Mikhail Gorbachev described perestroika as building a "new, humane and democratic socialism." Consequently, some former communist parties have rebranded themselves as democratic socialists. This includes parties such as The Left in Germany, a party succeeding the Party of Democratic Socialism, which was itself the legal successor of the Socialist Unity Party of Germany.

Some uses of the term democratic socialism represent social democratic policies within capitalism instead of an ideology that aims to transcend and replace capitalism, although this is not always the case. Robert M. Page, a reader in Democratic Socialism and Social Policy at the University of Birmingham, wrote about transformative democratic socialism to refer to the politics of Labour Party Prime Minister Clement Attlee and its government (fiscal redistribution, some degree of public ownership and a strong welfare state) and revisionist democratic socialism as developed by Labour Party politician Anthony Crosland and Labour Party Prime Minister Harold Wilson, arguing:

The most influential revisionist Labour thinker, Anthony Crosland, contended that a more "benevolent" form of capitalism had emerged since the Second World War. ... According to Crosland, it was now possible to achieve greater equality in society without the need for "fundamental" economic transformation. For Crosland, a more meaningful form of equality could be achieved if the growth dividend derived from effective management of the economy was invested in "pro-poor" public services rather than through fiscal redistribution.

The political scientist Lyman Tower Sargent offers a similar definition based on the practice of social democracy in Europe:

Democratic socialism can be characterised as follows:

  • Much property held by the public through a democratically elected government, including most major industries, utilities, and transportation systems
  • A limit on the accumulation of private property
  • Governmental regulation of the economy
  • Extensive publicly financed assistance and pension programs
  • Social costs and the provision of services added to purely financial considerations as the measure of efficiency

Publicly held property is limited to productive property and significant infrastructure; it does not extend to personal property, homes, and small businesses. And in practice in many democratic socialist countries [sic], it has not extended to many large corporations.

Democratic socialism and social democracy

Social democracy prior to the displacement of Keynesianism by neoliberalism and monetarism, which caused many social-democratic parties to adopt the Third Way ideology, accepting capitalism as the current status quo and powers that be, redefining socialism in a way that it maintained the capitalist structure intact, has been occasionally described as a form of democratic socialism. The new version of Clause IV of the British Labour Party's constitution, first adopted by former party leader Tony Blair, uses democratic socialism to describe a modernised form of social democracy. While affirming a commitment to democratic socialism, it no longer commits the party to public ownership of industry and, in its place, advocates "the enterprise of the market and the rigour of competition" along with "high quality public services ... either owned by the public or accountable to them." Donald F. Busky's Democratic Socialism: A Global Survey describes social democracy as a form of democratic socialism that follows a gradual, reformist or evolutionary path to socialism rather than a revolutionary one. This tendency is captured in the statement of Labour revisionist Anthony Crosland, who argued that the socialism of the pre-war world was now becoming increasingly irrelevant. This tendency has been evoked in works such as Roy Hattersley's Choose Freedom: The Future of Democratic Socialism, Malcolm Hamilton's Democratic Socialism in Britain and Sweden, and Jim Tomlinson's Democratic Socialism and Economic Policy: The Attlee Years, 1945–1951 A variant of this set of definitions is Joseph Schumpeter's argument in Capitalism, Socialism and Democracy (1942) that liberal democracies were evolving from liberal capitalism into democratic socialism with the growth of industrial democracy, regulatory institutions and self-management.

A key difference is that social democrats are mainly concerned with practical reforms within capitalism, with socialism either relegated to the indefinite future or perceived to have abandoned it in the case of the Third Way. More radical democratic socialists want to go beyond mere meliorist reforms and advocate the systemic transformation of the mode of production from capitalism to socialism.

While the Third Way has been described as a new social democracy or neo-social democracy, standing for a modernised social democracy and competitive socialism, the form of social democracy that remained committed to the gradual abolition of capitalism and social democrats opposed to the Third Way merged into democratic socialism. During the late 20th century and early 21st century, these labels were embraced, contested and rejected due to the development within the European left of Eurocommunism between the 1970s and 1980s, the rise of neoliberalism in the mid to late 1970s, the fall of the Soviet Union in December 1991 and of Marxist–Leninist governments between 1989 and 1992, the rise and fall of the Third Way between the 1970s and 2010s and the simultaneous rise of anti-austerity, green, left-wing populist and Occupy movements in the late 2000s and early 2010s due to the global financial crisis of 2007–2008 and the Great Recession, the causes of which have been widely attributed to the neoliberal shift and deregulation economic policies. This latest development contributed to the rise of politicians that represent a return to the post-war consensus social democracy, such as Jeremy Corbyn in the United Kingdom and Bernie Sanders in the United States, who assumed the democratic socialist label to describe their rejection of centrist politicians that supported triangulation within the Labour and Democratic parties such as with New Labour and the New Democrats, respectively.

Social democracy originated as a revolutionary socialist or communist movement. One distinction to separate the modern versions of democratic socialism and social democracy is that the former can include revolutionary means. In contrast, the latter asserts that the only acceptable constitutional form of government is representative democracy under the rule of law, which is to implement social change via reformism. Many social democrats "refer to themselves as socialists or democratic socialists", and some "use or have used these terms interchangeably." Others argue that "there are clear differences between the three terms, and preferred to describe their own political beliefs by using the term 'social democracy' only." In political science, democratic socialism and social democracy are occasionally seen as synonymous or otherwise not mutually exclusive, while they are usually sharply distinguished in journalistic use. While social democrats continue to call and describe themselves as democratic socialists or simply socialists, the meaning of democratic socialism and social democracy effectively reversed. Democratic socialism originally represented socialism achieved by democratic means and usually resulted in reformism, whereas social democracy included reformist and revolutionary wings. With the association of social democracy as a policy regime and the development of the Third Way, social democracy became almost exclusively associated with capitalist welfare states, while democratic socialism came to refer to anti-capitalist tendencies, including communism, revolutionary socialism, and reformist socialism.

Political party

While most social-democratic parties describe themselves as democratic socialists, with democratic socialism representing the theory and social democracy the practice and vice versa, political scientists distinguish between the two. Social democratic is used for centre-left political parties, "whose aim is the gradual amelioration of poverty and exploitation within a liberal capitalist society." On the other hand, democratic socialist is used for left-wing socialist parties, including left-wing populist parties such as The Left, Podemos and Syriza. This is reflected at the European party level, where the centre-left social democratic parties are within the Party of European Socialists and the Progressive Alliance of Socialists and Democrats, while left-wing democratic socialist parties are within the Party of the European Left and the European United Left–Nordic Green Left. These democratic socialist groups often include communist tendencies, in contrast to social democratic groups which exclude anti-capitalist tendencies.

According to Steve Ludlam, "the arrival of New Labour signalled an unprecedented and possibly final assault on the [British] Labour Party's democratic socialist tradition, that is to say the tradition of those seeking the transformation of capitalism into socialism by overwhelmingly legislative means. ... It would be a while before some of the party's social democrats—those whose aim is the gradual amelioration of poverty and exploitation within a liberal capitalist society—began to fear the same threat to Labour's egalitarian tradition as the left recognised to its socialist tradition." This was reflected similarly in Labour: A Tale of Two Parties by Hilary Wainwright.

According to Andrew Mathers, Hilary Wainwright's 1987 work Labour: A Tale of Two Parties provided "a different reading which contrasted the 'ameliorative, pragmatic' social democratic tradition expressed principally in the Parliamentary Labour Party with a 'transformative, visionary' democratic socialist tradition associated mainly with the grassroots members engaged closely with extra-parliamentary struggles."

Economics

Democratic socialists have promoted various different models of socialism and economics, ranging from market socialism, where socially owned enterprises operate in competitive markets and are self-managed by their workforce, to non-market participatory economics based on decentralised economic planning, and democratic central planning. Democratic socialism can also be committed to a decentralised form of economic planning where productive units are integrated into a single organisation and organised based on self-management. Eugene V. Debs and Norman Thomas, both United States Presidential candidates for the Socialist Party of America, understood socialism to be an economic system structured upon production for use and social ownership in place of the for-profit system and private ownership of the means of production. Contemporary proponents of market socialism and decentralised planning have argued that rather than socialism itself, the primary reason for the economic shortcomings of Soviet-type economies was their administrative-command system and its failure to create rules and operational criteria for the efficient operation of state enterprises in their hierarchical allocation of resources and commodities. All types of democratic socialists, including those in favor of central planning, often cite the lack of democracy in the political and economic systems of Marxist–Leninist regimes as a reason for their historical or contemporary shortcomings or failures.

Democratic planning

A democratically planned economy has been proposed as a basis for socialism and variously advocated by some democratic socialists who simultaneously reject market socialism and Soviet-type economic planning. Democratic economic planning implies some process of democratic or participatory decision-making within the economy and firms in the form of industrial democracy. Supporters of democratic economic planning often reject market socialism on the basis that it fails to broadly coordinate information and resources according to social needs, and reject the Soviet model-based administrative-command system due to inefficient or undemocratic operation.

Democratic socialist proponents of decentralised planning assert that it allows for a spontaneously self-regulating system of stock control, relying solely on calculation in kind, to come about and that in turn decisively overcomes the objections raised by the economic calculation argument that any large-scale economy must necessarily resort to a system of market prices. Decentralised planning models often involve workers' councils or industrial unions, and include models proposed by anarchist economists Michael Albert and Robin Hahnel as participatory economics; and economist Pat Devine as "negotiated coordination," based on representative democracy.

On the other hand, democratic socialist proponents of centralised planning argue that it is better equipped to carry out economy-wide coordination and strengthen the collective power of the working class. David McNally, a professor at the University of Houston, has argued in the Marxist tradition that the logic of the market inherently produces social inequality and leads to unequal exchanges, writing that Adam Smith's moral intent and moral philosophy espousing equal exchange were undermined by the practice of the free market he championed as the development of the market economy involved coercion, exploitation and violence that Smith's moral philosophy could not counteract. McNally criticises market socialists for believing in the possibility of fair markets based on equal exchanges to be achieved by purging parasitical elements from the market economy, such as private ownership of the means of production, arguing that market socialism is an oxymoron when socialism is defined as an end to wage labour.

Various computer scientists and radical economists have also proposed computer-based forms of democratic economic planning and coordination between economic enterprises, based on either centralised or decentralised models. Chile explored computerised central planning from 1971 to 1973 with Project Cybersyn. In 1993, computer scientist Paul Cockshott and economics professor Allin Cottrell proposed in Towards a New Socialism a computerised central planning model based on direct democracy and modern technological advances.

Market socialism

Some proponents of market socialism see it as an economic system compatible with the political ideology of democratic socialism. Democratic socialist advocates of market socialism often support the development of worker cooperatives, and sometimes market-based sovereign wealth funds.

Advocates of market socialism, such as Jaroslav Vaněk, argue that genuinely free markets are impossible under private ownership of productive property. Vaněk contends that the class differences and unequal distribution of income and economic power that result from private ownership of industry enable the interests of the dominant class to skew the market in their favour, either in the form of monopoly and market power or by utilising their wealth and resources to legislate government policies that benefit their specific business interests. Additionally, Vaněk states that workers in a socialist economy based on worker-owned cooperatives have more substantial incentives to maximise productivity because they would receive a share of the profits based on the overall performance of their enterprise, plus their fixed wage or salary.

The Lange–Lerner model is a model first proposed by Oskar R. Lange in 1936 in response to the socialist calculation debate and later expanded by Abba P. Lerner in 1938, which is based on public ownership of the means of production with simultaneous market-based allocation of consumer goods. While this model is typically considered a type of centrally planned economy, Lange and Lerner referred to it as a market socialist model.

Many pre-Marx socialists and proto-socialists were fervent anti-capitalists just as they were supporters of the free market, including the British philosopher Thomas Hodgskin, the French mutualist thinker and anarchist philosopher Pierre-Joseph Proudhon and American philosophers Benjamin Tucker and Lysander Spooner, among others. Although capitalism has been commonly conflated with the free market, there is a similar laissez-faire economic theory and system associated with socialism called left-wing laissez-faire to distinguish it from laissez-faire capitalism.

One example of this democratic market socialist tendency is mutualism, a democratic and libertarian socialist theory developed by Proudhon in the 18th century, from which individualist anarchism emerged. Benjamin Tucker is one eminent American individualist anarchist who adopted a laissez-faire socialist system he termed anarchistic socialism as opposed to state socialism. This tradition has been recently associated with contemporary scholars such as Kevin Carson, Gary Chartier, Charles W. Johnson, Samuel Edward Konkin III, Roderick T. Long, Chris Matthew Sciabarra and Brad Spangler, who stress the value of radically free markets, termed freed markets to distinguish them from the common conception which these left-libertarians believe to be riddled with statism and bourgeois privileges.

Sometimes referred to as left-wing market anarchists, proponents of this approach strongly affirm the classical liberal ideas of self-ownership and free markets while maintaining that taken to their logical conclusions, these ideas support anti-capitalist, anti-corporatist, anti-hierarchical and pro-labour positions in economics, anti-imperialism in foreign policy and radically progressive views regarding sociocultural issues such as gender, sexuality and race. Echoing the language of these market socialists, they maintain that radical market anarchism should be seen by its proponents and by others as part of the socialist tradition because of its heritage, emancipatory goals and potential and that market anarchists can and should call themselves socialists. Critics of the free market and laissez-faire, as commonly understood, argue that socialism is fully compatible with a market economy and that a genuinely free-market or laissez-faire system would be anti-capitalist and socialist.

According to its supporters, this would result in the society advocated by democratic socialists, when socialism is not understood as state socialism and conflated with self-described socialist states. The free market and laissez-faire are free from all economic privilege, monopolies and artificial scarcities. This is consistent with the classical economics view that economic rents, i.e. profits generated from a lack of perfect competition, must be reduced or eliminated as much as possible through free competition rather than free from regulation.

Implementation

While socialism is commonly used to describe Marxism–Leninism and affiliated states and governments, there have also been several anarchist and socialist societies that followed democratic socialist principles, encompassing anti-authoritarian and democratic anti-capitalism. The most notable historical examples are the Paris Commune, the various soviet republics established in the post-World War I period, early Soviet Russia before the abolition of soviet councils by the Bolsheviks, Revolutionary Catalonia as noted by George Orwell, and the Federation of Rojava in Northern Syria. Other examples include the kibbutz communities in modern-day Israel, Marinaleda in Spain, the Zapatistas of EZLN in the region of Chiapas, and to some extent, the workers' self-management policies within the Socialist Federal Republic of Yugoslavia and Cuba. However, the best-known example is Chile under President Salvador Allende, who was overthrown in a military coup funded and backed by the CIA in 1973.

When nationalisation of large industries was relatively widespread during the Keynesian post-war consensus, it was not uncommon for some political commentators to describe several European countries as democratic socialist states seeking to move their countries towards a socialist economy. In 1956, leading British Labour Party politician Anthony Crosland claimed that capitalism had been abolished in Britain. However, others, such as Welshman Aneurin Bevan, Minister of Health in the first post-war Labour government and the architect of the National Health Service, disputed the claim that Britain was a socialist state. For Crosland and others who supported his views, Britain was a socialist state. According to Bevan, Britain had a socialist National Health Service, which opposed the hedonism of Britain's capitalist society. Although the laws of capitalism still operated entirely as in the rest of Europe and private enterprise dominated the economy, several political commentators claimed that during the post-war period, when socialist parties were in power, countries such as Britain and France were democratic socialist states. The same claim is now applied to Nordic countries with the Nordic model. In the 1980s, the government of President François Mitterrand aimed to expand dirigisme by attempting to nationalise all French banks, but this attempt faced opposition from the European Economic Community, which demanded a capitalist free-market economy among its members. Nevertheless, public ownership in France and the United Kingdom during the height of nationalisation in the 1960s and 1970s never accounted for more than 15–20% of capital formation.

The form of socialism practised by parties such as the Singaporean People's Action Party during its first few decades in power was pragmatic, as it its rejection of mass nationalisation characterised it. The party still claimed to be socialist, pointing out its extensive regulation of the private sector, activist intervention in the economy and social welfare policies as evidence of this claim. Singaporean Prime Minister Lee Kuan Yew stated that he had been influenced by the democratic socialist factions of the British Labour Party.

Philosophy

Karl Marx, whose thought influenced the development of democratic socialism, with some endorsing it and others rejecting it

Democratic socialism involves the majority of the population controlling the economy through some democratic system, with the idea that the means of production are owned and managed by the working class. The interrelationship between democracy and socialism extends far back into the socialist movement to The Communist Manifesto's emphasis on winning as a first step the "battle of democracy", with Karl Marx writing that democracy is "the road to socialism." Socialist thinkers such as Eduard Bernstein, Karl Kautsky, Vladimir Lenin and Rosa Luxemburg wrote that democracy is indispensable to realising socialism. Philosophical support for democratic socialism can be found in the works of political philosophers such as Axel Honneth and Charles Taylor. Honneth has put forward the view that political and economic ideologies have a social basis, meaning they originate from intersubjective communication between members of society. Honneth criticises the liberal state and ideology because it assumes that principles of individual liberty and private property are ahistorical and abstract when they evolved from a specific social discourse on human activity. In contrast to liberal individualism, Honneth has emphasised the intersubjective dependence between humans, namely that human well-being depends on recognising others and being recognised by them. With an emphasis on community and solidarity, democratic socialism can be seen as a way of safeguarding this dependency.

While socialism is frequently used to describe socialist states and Soviet-style economies, especially in the United States due to the First and Second Red Scares, democratic socialists use socialism to refer to the tendency that rejects the ideas of authoritarian socialism and state socialism as socialism, regarding them as a form of state capitalism in which the state undertakes commercial economic activity and where the means of production are organised and managed as state-owned enterprises, including the processes of capital accumulation, centralised management and wage labour. Democratic socialists include those socialists who are opposed to Marxism–Leninism and social democrats who are committed to the abolishment of capitalism in favour of socialism and the institution of a post-capitalist economy. Andrew Lipow thus wrote in 1847 the editors of the Journal of the Communist League, directly influenced by Marx and Friedrich Engels, whom Lipow describes as "the founders of modern revolutionary democratic socialism":

We are not among those communists who are out to destroy personal liberty, who wish to turn the world into one huge barrack or into a gigantic workhouse. There certainly are some communists who, with an easy conscience, refuse to countenance personal liberty and would like to shuffle it out of the world because they consider that it is a hindrance to complete harmony. But we have no desire to exchange freedom for equality. We are convinced that in no social order will freedom be assured as in a society based upon communal ownership.

Theoretically and philosophically, socialism itself is democratic, seen as the highest democratic form by its proponents and at one point being the same as democracy. Some argue that socialism implies democracy and that democratic socialism is a redundant term. However, others, such as Michael Harrington, argue that the term democratic socialism is necessary to distinguish it from that of the Soviet Union and other self-declared socialist states. For Harrington, the primary reason for this was the perspective that viewed the Stalinist-era Soviet Union as having succeeded in usurping the legacy of Marxism and distorting it in propaganda to justify its politics. Both Leninism and Marxism–Leninism have emphasised democracy, endorsing some form of democratic organisation of society and the economy whilst supporting democratic centralism, with Marxist–Leninists and others arguing that socialist states such as the Soviet Union were democratic. Marxist–Leninists also tended to distinguish socialist democracy from democratic socialism, which they associated pejoratively with "reformism" and "social democracy." Ultimately, they are considered outside the democratic socialist tradition. On the other hand, anarchism (especially within its social anarchist tradition) and other ultra-left tendencies have been discussed within the democratic socialist tradition for their opposition to Marxism–Leninism and their support for more decentralised, direct forms of democracy.

While both anarchists and ultra-left tendencies have rejected the label as they tend to associate it with reformist and statist forms of democratic socialism, they are considered revolutionary-democratic forms of socialism, and some anarchists have referred to democratic socialism. Some Trotskyist organisations such as the Australian Socialist Alliance, Socialist Alternative and Victorian Socialists or the French New Anticapitalist Party, Revolutionary Communist League and Socialism from below have described their form of socialism as democratic and have emphasised democracy in their revolutionary development of socialism. Similarly, several Trotskyists have emphasised Leon Trotsky's revolutionary-democratic socialism. Some such as Hal Draper spoke of "revolutionary-democratic socialism." Those third camp revolutionary-democratic socialists advocated a socialist political revolution to establish or re-establish socialist democracy in deformed or degenerated workers' states. Draper also compared social democracy and Stalinism as two forms of socialism from above, contraposed to his socialism from below as being the purer, more Marxist version of socialism.

As a political tradition, democratic socialism represents a broad anti-Stalinist leftist and, in many cases, anti-Leninist strand within the socialist movement, including anti-authoritarian socialism from below, libertarian socialism, market socialism, Marxism and certain left communist and ultra-left tendencies such as councilism and communisation as well as classical and libertarian Marxism. It also includes the orthodox Marxism related to Karl Kautsky and Rosa Luxemburg, as well as the revisionism of Eduard Bernstein. In addition, democratic socialism is related to the trend of Eurocommunism originating between the 1950s and 1980s, referring to communist parties that adopted democratic socialism after Nikita Khrushchev's de-Stalinisation in 1956, but also that of most communist parties since the 1990s.

As a related ideology, classical social democracy is a form of democratic socialism. Social democracy underwent various major forms throughout its history and is distinguished between the early trend that supported revolutionary socialism, mainly related to Marx and Engels, as well as other notable social-democratic politicians and orthodox Marxist thinkers such as Bernstein, Kautsky, Luxemburg and Lenin, including more democratic and libertarian interpretations of Leninism; the revisionist trend adopted by Bernstein and other reformist socialist leaders between the 1890s and 1940s; the post-war trend that adopted or endorsed Keynesian welfare capitalism as part of a compromise between capitalism and socialism; and those opposed to the Third Way.

Views on the compatibility of democracy and socialism

Support

One of the foremost scholars who have argued that socialism and democracy are compatible is the Austrian-born American economist Joseph Schumpeter, who was hostile to socialism. In his book Capitalism, Socialism and Democracy (1942), Schumpeter emphasised that "political democracy was thoroughly compatible with socialism in its fullest sense". However, it has been noted that he did not believe that democracy was a sound political system and advocated republican values.

In a 1963 All India Congress Committee address, Indian Prime Minister Jawaharlal Nehru stated: "Political democracy has no meaning if it does not embrace economic democracy. And economic democracy is nothing but socialism."

Political historian Theodore Draper wrote: "I know of no political group which has resisted totalitarianism in all its guises more steadfastly than democratic socialists."

Historian and economist Robert Heilbroner argued that "[t]here is, of course, no conflict between such a socialism and freedom as we have described it; indeed, this conception of socialism is the very epitome of these freedoms", referring to open association of individuals in political and social life; the democratization and humanization of work; and the cultivation of personal talents and creativity.

Bayard Rustin, a long-time member of the Socialist Party of America and National Chairman of the Social Democrats, USA, wrote: "For me, socialism has meaning only if it is democratic. Of the many claimants to socialism only one has a valid title—that socialism which views democracy as valuable per se, which stands for democracy unequivocally, and which continually modifies socialist ideas and programs in the light of democratic experience. This is the socialism of the labor, social-democratic, and socialist parties of Western Europe."

Economist and political theorist Kenneth Arrow argued: "We cannot be sure that the principles of democracy and socialism are compatible until we can observe a viable society following both principles. But there is no convincing evidence or reasoning which would argue that a democratic-socialist movement is inherently self-contradictory. Nor need we fear that gradual moves in the direction of increasing government intervention will lead to an irreversible move to 'serfdom.'"

Journalist William Pfaff wrote: "It might be argued that socialism ineluctably breeds state bureaucracy, which then imposes its own kinds of restrictions upon individual liberties. This is what the Scandinavians complain about. But Italy's champion bureaucracy owes nothing to socialism. American bureaucracy grows as luxuriantly and behaves as officiously as any other."

Economic anthropologist Jason Hickel and his colleague Dylan Sullivan argue that in order to transcend the problems associated with the persistent underdevelopment in the contemporary "imperialist world economy", where "continued capital accumulation may create pressures for cheapening labour" which "works against the goals of human development," and also the top-down authoritarian socialism as experienced in the Soviet Union and Maoist China, which they argue is "at odds with the socialist goals of workers’ self-management and democratic control over production," it will be necessary to adopt a "socialist strategy in the twenty-first century that is radically democratic, extending democracy to production itself."

Marxist theorist and revolutionary Leon Trotsky wrote that: "Socialism needs democracy like the human body needs oxygen". In particular, he believed that central planners in the Soviet Union, regardless of their intellectual capacity, operated without the input and participation of the millions of people who participate in the economy and so they would be unable to respond to local conditions quickly enough to effectively coordinate all economic activity. In the Transitional Program, which was drafted in 1938 during the founding congress of the Fourth International, Trotsky called for the legalization of the Soviet parties and worker's control of production.

Opposition

Some anti-socialist politicians, economists, and theorists have argued that socialism and democracy are incompatible. According to them, history is full of instances of self-declared socialist states that at one point were committed to the values of personal liberty, freedom of speech, freedom of the press and freedom of association but then found themselves clamping down on such freedoms as they end up being viewed as inconvenient or contrary towards their political or economic goals. Chicago School economist Milton Friedman argued that a "society which is socialist cannot also be democratic" in the sense of "guaranteeing individual freedom." Sociologist Robert Nisbet, a philosophical conservative who began his career as a leftist, argued in 1978 that there is "not a single free socialism to be found anywhere in the world."

Neoconservative Irving Kristol argued: "Democratic socialism turns out to be an inherently unstable compound, a contradiction in terms. Every social democratic party, once in power, soon finds itself choosing, at one point after another, between the socialist society it aspires to and the liberal society that lathered it." Kristol added that "socialist movements end up [in] a society where liberty is the property of the state, and is (or is not) doled out to its citizens along with other contingent 'benefits'."

Similarly, anti-communist academic Richard Pipes argued: "The merger of political and economic power implicit in socialism greatly strengthens the ability of the state and its bureaucracy to control the population. Theoretically, this capacity need not be exercised and need not lead to growing domination of the population by the state. In practice, such a tendency is virtually inevitable. For one thing, the socialization of the economy must lead to a numerical growth of the bureaucracy required to administer it, and this process cannot fail to augment the power of the state. For another, socialism leads to a tug of war between the state, bent on enforcing its economic monopoly, and the ordinary citizen, equally determined to evade it; the result is repression and the creation of specialized repressive organs."

Fair Deal

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