Biblical archaeology

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https://en.wikipedia.org/wiki/Biblical_archaeology

The Levant and Canaan

Biblical archaeology is an academic school and a subset of Biblical studies and Levantine archaeology. Biblical archaeology studies archaeological sites from the Ancient Near East and especially the Holy Land (also known as Land of Israel and Canaan), from biblical times.

Biblical archaeology emerged in the late 19th century, by British and American archaeologists, with the aim of confirming the historicity of the Bible. Between the 1920s, right after World War I, when Palestine came under British rule and the 1960s, biblical archaeology became the dominant American school of Levantine archaeology, led by figures such as William F. Albright and G. Ernest Wright. The work was mostly funded by churches and headed by theologians. From the late 1960s, biblical archaeology was influenced by processual archaeology ("New Archaeology") and faced issues that made it push aside the religious aspects of the research. This has led the American schools to shift away from biblical studies and focus on the archaeology of the region and its relation with the biblical text, rather than trying to prove or disprove the biblical account.

The Hebrew Bible is the main source of information about the region of Palestine and mostly covers the Iron Age period. Therefore, archaeology can provide insights where biblical historiography is unable to. The comparative study of the biblical text and archaeological discoveries help understand Ancient Near Eastern people and cultures. Although both the Hebrew Bible and the New Testament are taken into account, the majority of the study centers around the former.

The term biblical archaeology is used by Israeli archaeologists for popular media or an English speaking audience, in reference to what is known in Hebrew as "Israeli archaeology", and to avoid using the term Palestinian archaeology.

History

The study of biblical archaeology started at the same time as general archaeology, the development of which relates to the discovery of highly important ancient artifacts.

Stages

The development of biblical archaeology has been marked by different periods;

• Before the British Mandate in Palestine: The first archaeological explorations started in the 19th century initially by Europeans. There were many renowned archaeologists working at this time, one of the best known being Edward Robinson, who discovered a number of ancient cities. The Palestine Exploration Fund was created in 1865 with Queen Victoria as its patron. Large investigations were carried out around the Temple in Jerusalem in 1867 by Charles Warren and Charles William Wilson, after whom Jerusalem's "Wilson’s Arch" is named. The American Palestine Exploration Society was founded in 1870. In the same year, a young French archaeologist, Charles Clermont-Ganneau, arrived in the Holy Land in order to study two notable inscriptions: the Mesha Stele in Jordan and inscriptions in the Temple of Jerusalem. Another personality entered the scene in 1890, Sir William Matthew Flinders Petrie, who has since become known as the "father of Palestine archaeology". In Tell-el-Hesi, Petrie laid down the basis for methodical exploration by giving a great importance to the analysis of ceramics as archaeological markers. In effect, the recovered objects or fragments serve to fix the chronology with a degree of precision, as pottery was made in different ways and with specific characteristics during each epoch throughout history. In 1889, the Dominican Order opened the French Biblical and Archaeological School of Jerusalem, which would become world-renowned in its field. Such authorities as M-J. Lagrange and L. H. Vincent stand out among the early archaeologists at the school. In 1898, the Deutsche Orient-Gesellschaft (German Oriental Society) was founded in Berlin, a number of its excavations were subsequently funded by Emperor William II of Germany. Many other similar organizations were founded at this time with the objective of furthering this nascent discipline, although the investigations of this epoch had the sole objective of proving the veracity of the biblical stories.
• During the British Mandate in Palestine (1922–1948): The investigation and exploration of the Holy Land increased considerably during this time and was dominated by the genius of William Foxwell Albright, C. S. Fischer, the Jesuits, the Dominicans and many others. This era of great advances and activity closed with a flourish: the discovery of the Dead Sea Scrolls at Qumran in 1947 and its subsequent excavation, which would in large part be directed by the Frenchman Roland de Vaux.
• After the British Mandate: 1948 marked the start of a new social and political era for the Holy Land, with the foundation of the State of Israel and the entrance on the scene of the Israeli archaeologists. Initially their excavations were limited to the territory of the state, but after the Six-Day War they extended into the occupied territories of the West Bank. An important figure in the archaeology of this period was Kathleen Kenyon, who directed the excavations of Jericho and the Ophel of Jerusalem. Crystal Bennett led the excavations at Petra and Amman’s citadel, Jabal al-Qal'a. The archaeological museums of the Franciscans and the Dominicans in Jerusalem are particularly notable.
• Biblical archaeology today: Twenty-first century biblical archaeology is often conducted by international teams sponsored by universities and government institutions such as the Israel Antiquities Authority. Volunteers are recruited to participate in excavations conducted by a staff of professionals. Practitioners are making increasing efforts to relate the results of one excavation to others nearby in an attempt to create an ever-widening, increasingly detailed overview of the ancient history and culture of each region. Recent rapid advances in technology have facilitated more scientifically precise measurements in dozens of related fields, as well as more timely and more broadly disseminated reports.

Schools of thought

Main article: Biblical archaeology school

Biblical archaeology is the subject of ongoing debate. One of the sources of greatest dispute is the period when kings ruled Israel, more generally the historicity of the Bible. It is possible to define two loose schools of thought regarding these areas: biblical minimalism and maximalism, depending on whether the Bible is considered to be a non-historical, religious document or not. The two schools are not separate units but form a continuum, making it difficult to define different camps and limits. However, it is possible to define points of difference, although these differences seem to be decreasing over time.

Summary of important archaeological sites and findings

The caves at Qumran, where one of biblical archaeology's most important findings of all time was found, in the valley of the Dead Sea

Selected discoveries

Detailed lists of objects can be found at the following pages:

• List of inscriptions in biblical archaeology
• List of burial places of Abrahamic figures
• List of Hebrew Bible manuscripts, List of New Testament papyri and List of New Testament uncials
• List of biblical figures identified in extra-biblical sources

Biblical archeological forgeries

Biblical archaeology has also been the target of several celebrated forgeries, which have been perpetrated for a variety of reasons. One of the most celebrated is that of the James Ossuary, when information came to light in 2002 regarding the discovery of an ossuary, with an inscription that translated to "Jacob, son of Joseph and brother of Jesus". In reality the artifact had been discovered twenty years before, after which it had exchanged hands a number of times and the inscription had been added. This was discovered because it did not correspond to the pattern of the epoch from which it dated.

The object came by way of the antiques dealer Oded Golan, who was accused by the Israel Antiquities Authority (IAA) of forgery, but after a 7-year trial he was acquitted on the grounds of reasonable doubt. Another item that came from the same dealer was the Jehoash Inscription, which describes repairs to the temple in Jerusalem. The authenticity of the inscription is debated.

Biblical archaeology and the Catholic Church

There are some groups that take a more fundamentalist approach and which organize archaeological campaigns with the intention of finding proof that the Bible is factual and that its narratives should be understood as historical events. This is not the official position of the Catholic Church.

Archaeological investigations carried out with scientific methods can offer useful data in fixing a chronology that helps to order the biblical stories. In certain cases these investigations can find the place where these narratives took place, while in other cases they can confirm the veracity of the stories. However, in other matters they can question events that have been taken as historical fact, providing arguments that show that certain stories are not historical narratives but belong to a different narrative genre.

In 1943, Pope Pius XII recommended that interpretations of the scripture take archaeological findings into account in order to discern the literary genres used.

[...] the interpreter must, as it were, go back wholly in spirit to those remote centuries of the East and with the aid of history, archaeology, ethnology, and other sciences, accurately determine what modes of writing, so to speak, the authors of that ancient period would be likely to use, and in fact did use. [...]Let those who cultivate biblical studies turn their attention with all due diligence towards this point and let them neglect none of those discoveries, whether in the domain of archaeology or in ancient history or literature, which serve to make better known the mentality of the ancient writers, as well as their manner and art of reasoning, narrating and writing.[...]

— Pius XII, Encyclical Divino Afflante Spiritu, paragraphs 35 and 40

Since this time, archaeology has been considered to provide valuable assistance and as an indispensable tool of the biblical sciences.

Expert commentaries

[...]"the purpose of biblical archaeology is the clarification and illumination of the biblical text and content through archaeological investigation of the biblical world."

— written by J.K. Eakins in a 1977 essay published in Benchmarks in Time and Culture and quoted in his essay "Archaeology and the Bible, An Introduction".

Archaeologist William G. Dever contributed to the article on "Archaeology" in the Anchor Bible Dictionary. In the article, Dever reiterated his perceptions of the negative effects of the close relationship that has existed between Syro-Palestinian archaeology and biblical archaeology, which had caused the archaeologists working in the field, particularly the American archaeologists, to resist adoption of the new methods of processual archaeology. In addition, he considered that "underlying much scepticism in our own field [referring to the adaptation of the concepts and methods of a "new archaeology", one suspects the assumption (although unexpressed or even unconscious) that ancient Palestine, especially Israel during the biblical period, was unique, in some "superhistorical" way that was not governed by the normal principles of cultural evolution".

Dever found that Syro-Palestinian archaeology had been treated in American institutions as a sub-discipline of bible studies, where it was expected that American archaeologists would try to "provide valid historical evidence of episodes from the biblical tradition". According to Dever, "the most naïve [idea regarding Syro-Palestinian archaeology] is that the reason and purpose of "biblical archaeology" (and, by extrapolation, of Syro-Palestinian archaeology) is simply to elucidate facts regarding the Bible and the Holy Land".

Dever has also written that:

Archaeology certainly doesn't prove literal readings of the Bible...It calls them into question, and that's what bothers some people. Most people really think that archaeology is out there to prove the Bible. No archaeologist thinks so. [...] From the beginnings of what we call biblical archaeology, perhaps 150 years ago, scholars, mostly western scholars, have attempted to use archaeological data to prove the Bible. And for a long time it was thought to work. William Albright, the great father of our discipline, often spoke of the "archaeological revolution." Well, the revolution has come but not in the way that Albright thought. The truth of the matter today is that archaeology raises more questions about the historicity of the Hebrew Bible and even the New Testament than it provides answers, and that's very disturbing to some people.

Dever also wrote:

Archaeology as it is practiced today must be able to challenge, as well as confirm, the Bible stories. Some things described there really did happen, but others did not. The biblical narratives about Abraham, Moses, Joshua and Solomon probably reflect some historical memories of people and places, but the 'larger than life' portraits of the Bible are unrealistic and contradicted by the archaeological evidence.... I am not reading the Bible as Scripture... I am in fact not even a theist. My view all along—and especially in the recent books—is first that the biblical narratives are indeed 'stories,' often fictional and almost always propagandistic, but that here and there they contain some valid historical information...

Tel Aviv University archaeologist Ze'ev Herzog wrote the following in the Haaretz newspaper:

This is what archaeologists have learned from their excavations in the Land of Israel: the Israelites were never in Egypt, did not wander in the desert, did not conquer the land in a military campaign and did not pass it on to the 12 tribes of Israel. Perhaps even harder to swallow is that the united monarchy of David and Solomon, which is described by the Bible as a regional power, was at most a small tribal kingdom. And it will come as an unpleasant shock to many that the God of Israel, YHWH, had a female consort and that the early Israelite religion adopted monotheism only in the waning period of the monarchy and not at Mount Sinai.

Other scholars have argued that Asherah may have been a symbol or icon in the context of Yahwism rather than a deity in her own right, and her association with Yahweh does not necessarily indicate a polytheistic belief system.

Professor Israel Finkelstein told The Jerusalem Post that Jewish archaeologists have found no historical or archaeological evidence to back the biblical narrative on the Exodus, the Jews' wandering in Sinai or Joshua's conquest of Canaan. On the alleged Temple of Solomon, Finkelstein said that there is no archaeological evidence to prove it really existed. Professor Yoni Mizrahi, an independent archaeologist, agreed with Israel Finkelstein.

Regarding the Exodus of Israelites from Egypt, Egyptian archaeologist Zahi Hawass said:

Really, it’s a myth,... This is my career as an archaeologist. I should tell them the truth. If the people are upset, that is not my problem.

Other scholars dispute these claims. In his 2001 book The Old Testament Documents: Are They Reliable and Relevant? Evangelical Old Testament scholar Walter Kaiser, Jr. included a chapter entitled, "Does Archaeology Help the Case for Reliability?". Kaiser states:

[T]he study of archaeology has helped illuminate the Bible by casting light on its historical and cultural location. With increasing clarity, the setting of the Bible appears more vividly within the framework of general history.... by fitting biblical history, persons, and events into general history, archaeology has demonstrated the validity of many biblical references and data. It has continued to cast light, whether implicitly or explicitly, on many of the Bible's customs, cultures, and settings during various periods of history. On the other hand, archaeology has also given rise to some real problems with regard to its findings. Thus, its work is an ongoing one that cannot be foreclosed too quickly or used merely as a confirming device.

Kaiser goes on to detail case after case in which the Bible, he says, "has aided in the identification of missing persons, missing peoples, missing customs and settings." He concludes:

This is not to say that archaeology is a cure-all for all the challenges brought to the text—it is not! There are some monstrous problems that remain—some created by the archaeological data itself. But since we have seen so many specific challenges over the years yield to such specific data in favor of the text, a presumption tends to build that we should go with the text until definite contrary information is available. This methodology that says that the text is innocent until proven guilty is not only recommended as a good procedure for American jurisprudence, but it is recommended in the area of examining the claims of the Scripture as well.

Collins comments upon a statement by Dever:

"there is little that we can salvage from Joshua's stories of the rapid, wholesale destruction of Canaanite cities and the annihilation of the local population. It simply did not happen; the archeological evidence is indisputable."

This is the judgment of one of the more conservative historians of ancient Israel. To be sure, there are far more conservative historians who try to defend the historicity of the entire biblical account beginning with Abraham, but their work rests on confessional presuppositions and is an exercise in apologetics rather than historiography. Most biblical scholars have come to terms with the fact that much (not all!) of the biblical narrative is only loosely related to history and cannot be verified.

— John J. Collins

As a young student, I heard a series of lectures given by a famous liberal Old Testament theologian on Old Testament introduction. And there one day learned that the fifth book of Moses (Deuteronomy) had not been written by Moses—although throughout it it claims to have been spoken and written by Moses himself. Rather, I heard Deuteronomy had been composed centuries later for quite specific purposes. Since I came from an orthodox Lutheran family, was deeply moved by what I heard—in particular, because it convinced me. so the same day I sought out my teacher during his hours and, in connection With the origin of Deuteronomy, let slip the remark, "So is the fifth book of Moses what might be called a forgery?" His answer was, "For God's sake, it may well be, but you can't say anything like that."

I wanted to use that quotation in order to show that the results of historical scholarship can be made known to the public—especially to believers—only with difficulty. Many Christians feel threatened if they hear that most of what was written in the Bible is (in historical terms) untrue and that none of the four New Testament Gospels was written by the author listed at the top of the text.

— Gerd Lüdemann

Palestinianism

From Wikipedia, the free encyclopedia

See also: Palestinian nationalism

Palestinianism is a term occasionally used to denote either the national political movement or Identity of the Palestinian people. It gained currency by its use in the works of Edward Said to describe a certain vein of theology opposed to Christian Zionism and that challenges Zionism and the right of Israel to exist.

History of the term

During the British Mandate over Palestine, the word was used as a loose expression to either describe the integration of the Zionist Aliyah into Mandatory Palestine, or as an alternative to Non-Zionis

The word was employed as a term in its modern meaning as early as 1970 by Edward Said in his work "A Palestinian voice". It was also used by Alfred Sherman, the London correspondent for Haaretz at the time also in 1970, while expressing his surprise that the Palestinians' bid for independent statehood had garnered widespread support in the West.

Multiple observers in the early 1970s were under the impression that Palestinian national identity was a product of the late 1960s. Sherman was supportive of the view that it emerged after the disillusionment with the outcome of the Six-Day War, in the aftermath of which Palestinian Arabs realized that they had to rely on their own resources, rather than on the broader Arab world, to secure their aspirations. However others pointed to its prior existence in the early 20th century in Mandatory Palestine, as well as the period between 1948 and 1967.

According to Sherman, Israeli Jews were uncomfortable with Palestinian nationalism, since the aspiration of Palestinians for statehood ("Palestinianism") mirrored exactly what Jews had sought by Zionism. To challenge Palestinians on this ground would mean Israelis would find themselves querying a right they themselves had asserted and therefore implicitly question the legitimacy of the Israeli state itself.

In 1973, John B. Wolf made a similar diagnosis to that advanced by Sherman: the 1967 war had compelled Palestinians to recognize the truth of their isolation from allies, and their "Palestinianism" thereby developed two goals: to reintegrate themselves with the land they lost, and strive to change a politics that had excluded and "negated their presence", denying Palestinians a say in their own future.

Edward Said's usage of the term

The word assumed some importance in the 1980s when the Palestinian academic Edward Said, author of the influential book Orientalism which analysed bias in foreign representations of the Arab world, adopted it. For Said, Israel and its supporters had striven to deny Palestinians, with their long and fragmented history of dispossession, war, exile and ethnic cleansing, "permission to narrate" what they had undergone as a result of the establishment of the state of Israel. Said defined the term as "a political movement that is being built out of a reassertion of Palestine's multiracial and multireligious history." According to Adam Shatz, US editor for the London Review of Books, Said endeavoured to elaborate a "counter-myth" to that which underwrote Zionism, one written in counterpoint to the "dark historical fatalism and exclusionary fear of the other" characteristic of the Zionist narrative. "Palestinianism" for Said referred to a kind of open-ended dissident narrative testifying to the contradictions of exile and military occupation, one that was non-doctrinal, unobsessed with racial ontology, as a premise for the creation of a future for both Palestinians and Jews.

As construed by Ilan Pappé, Said's "Palestinianism" was a compromise between the narrow call of nationalist impulses and the universal values he subscribed to, consisting in striving to overcome both Zionism and Arab tyrannies by the three principles of acknowledgement, accountability and acceptance: namely, global recognition of the Nakba which was more important than achieving Palestinian statehood; in obeisance to universal principles, Israel should accept its accountability for ethnic cleansing, as a prelude to a future return of refugees; and, thirdly, an acceptance of the historic reality of Jewish suffering, a precondition for integrating Israelis into the larger Arab world within which their state was founded.

Haim Gerber, professor of Islamic history at the Hebrew University of Jerusalem, argued in 2004 that, as one could see from the research of Rashid Khalidi on the press in Arabic before WW1, a national Palestinian sentiment, or "Palestinianism", was attested before the onset of fully-fledged Zionist emigration under the British Mandate.

Two years later, Jason Franks employed it to denote the ensemble of values, beliefs, traditions and history underwriting Palestinian nationhood. In his analysis, it stood in diametrical opposition to Zionism, and both it and Zionism were twin ideological codes competing in the Israeli–Palestinian conflict, both accounting for the terroristic, nationalist and religious elements driving the conflict. The roots of Palestinianism lay, he further argued, in the Young Turks' revolt in 1908, which was crucial to the emergence of a Palestinian nationalist sentiment in that period because the revolution in Turkey freed up the press from Ottoman censorship, and enabled local assertions of a distinct identity to emerge. It developed thereafter "not only (as) a reaction against Zionism and British imperialism but also against the wider Arab world."

In her 2016 monograph on Palestinian film history, Chrisoula Lionis challenged the recency theory of Palestinian identity. In tracing the development of national awareness, she detects a transition via three core episodes from "Palestinianess", stirred by both the Balfour Declaration of 1917, and the 1948 nakba, which crystallised this national consciousness of Palestinianess, to "Palestinianism" proper, which she sees as the outcome of the Battle of Karameh in 1968.

Palestinianism as a threat to Western civilization

A year after Gerber's article, in 2005, and writing in the context of the Al-Aqsa Intifada, Bat Ye'or, in her book Eurabia: The Euro-Arab which peddled a conspiracy theory, dedicated a whole chapter to the word, entitled "Palestinianism: The New Eurabian Cult", where she claimed that Palestinianism, which she glossed as "Palestinolatry", was both a new vehicle for traditional European anti-Semitism, and "a return of the Euro-Arab Nazism of the 1930-1940s." In her view, it emerged with the works of the Anglican bishop and theologian Kenneth Cragg and the Palestinian Anglican priest Naim Ateek, director of the Jerusalem-based Sabeel Ecumenical Liberation Theology Center. Neither of these writers, however, had ever used the term at the time of her writing, but Bat Ye'or deployed it to characterize what she saw as ecclesiastical attempts to play on European consciences by depicting Palestinian suffering under Israeli occupation. The impact of this "Palestinianism" can be discerned, she claimed further, in the positions of major politicians in Europe, ranging from Jacques Chirac, Javier Solana, Romano Prodi to Dominique de Villepin and Mary Robinson, who came to consider the Palestinian problem a central issue for world peace. For her, Christian evocations of the plight of Palestinians betrayed an underlying tradition of Christian demonization of Jews, and had assumed the status of a "modern Eurabian cult". More specifically, in theological terms, she interpreted this "Christian Palestinianism" as heretical, because she claimed that it was a variety of Marcionism.

The term was subsequently picked up as a negative description for the Palestinian cause, by British journalist Melanie Phillips in her Londonistan: How Britain Is Creating a Terror State Within, where she claimed that the Muslim Association of Britain, in her view an arm of the Muslim Brotherhood, had become the "spearhead" of "radical Palestinianism." in Great Britain.

In 2007, the idea that Palestinian national rights were a threat to Western civilization, and in particular to its religious values, was argued for in a book by evangelical theologian Paul Wilkinson, assistant Minister at Hazel Grove Full Gospel Church in Stockport, Cheshire and a member of Tim LaHaye's Pre-Tribulation Rapture Research Center. A British Christian Zionist, in that year he devoted a chapter in his book For Zion's Sake, to what he called "Christian Palestinianism", as the antithesis of Christian Zionism. He pursued his assertions in more detail in 2017, in the second volume, entitled Israel Betrayed – Volume 2: The rise of Christian Palestinianism, of his study of replacement theology.

Wilkinson's critique of Christian Palestinianism holds that Christians must acknowledge that God's "sovereign hand" established Israel in 1948. Only pro-Zionists are true Christians, since the ingathering of Jews to Palestine is a precondition for the parousia, or return of Christ the King. Unconditional support of the Jewish state of Israel is premised on a Christian anticipation of the Messianic end time. Wilkinson says that there is no such thing as a Palestinian people, their nation, language, culture and religion are hoaxes perpetrated by anti-Christian liberals. The very idea itself is merely "another tactical manoeuvre in the Islamic war waged against Israel to effect her destruction." Other Christians, in particular Palestinian Christians who criticize Israel, speaking of the "perceived" suffering of Palestinians, foment Jew-hatred in favouring pro-Palestinian propaganda. Non-Zionists are anti-Semitic Nazi sympathizers. The book was excoriated by theologian Darren M. Slade. professor of humanities at the Rocky Mountain College of Art and Design.

Modern usage

In 2010 Palestinianism was described by Israeli journalist Moshe Dann as an "ideology", that viewed Israel as a settler-colonial state, and one which had two immediate goals: Palestinian statehood in the Palestinian territories defined by the 1949 armistice lines, and the implementation of the right of return of Palestinian refugees. According to Dann, who repeated his claims in 2021, the long-term goal of the "elimination of Israel" was explicitly called for in both the Palestinian National Covenant, (nullified in 1996 after the Oslo Accords), and the Hamas Covenant (a provision officially cancelled in 2017, but still endorsed by Hamas). This "ideology" had been, he asserted, legitimized by Israel itself by the 1993 Oslo Accords. Dann claimed that Palestinian identity is a fiction contrived to oppose Israel as the nation-state of the Jewish people, and that Israel was entitled to the Palestinian West Bank because it was full of Jewish archaeological sites, with no evidence for any Palestinian historical heritage, there or anywhere else in Palestine.

According to Tower Magazine journalist, and former advisor to The Israel Project Ben Cohen, Palestinianism is the core ideology informing recent antisemitism, one that assumes the guise of a social movement which, bundling together neo-fascists, liberals, extreme leftists, and Islamicists, is militantly opposed to the age of Jewish self-empowerment after 1945.

In 2018, a pro-Zionist English blogger David Collier, whose mission was described as one "show(ing) everybody how toxic our enemies are", claimed that Palestinianism was a threat to freedom of speech and the cause of human rights, an infective agent of anti-Semitism:

"Palestinianism" is a disease that is anathema to freedom, to debate, to openness and to human rights. ... It will infect those who catch the disease with anti-Semitism just as it provides them with a denial mechanism to protest their innocence.

Criticism of hostility to Palestinianism

In 2021, analyzing American bipartisan congressional attacks on Democratic Party colleagues ("the Squad") such as Rashida Tlaib, Ilhan Omar, Ayanna Pressley and Alexandria Ocasio-Cortez for their having criticized Israel's human rights record, the Zionist critic Peter Beinart, writing in Jewish Currents, rose to the defense of the latter. He argues that the allegations of the former, that such criticism was anti-Semitic, was itself evidence of bigotry – "treating people as inferior because of their group identity" – and takes the form of anti-Palestinianism, which is, he claims, commonplace throughout American society.

The bigotry of anti-Palestinianism, for Beinart, is "ubiquitous" notwithstanding the fact that, unlike "anti-Israeli" or "anti-Jewish", the word "anti-Palestinian" hardly exists. Any Google search, he found, will unfold an endless number of links associating such politicians with antisemitism, whereas Google yields no evidence that the congressmen he cites – Michael Waltz, Jim Banks, Claudia Tenney, Ted Deutch, Josh Gottheimer, Kathy Manning, Elaine Luria, and Dean Phillips – who repeat these accusations in the House of Representatives, are hostile to Palestinians, despite his claim that there is strong evidence for their bias in this regard. Beinart considers that the group of Democrats accusing Israel of apartheid practices or Jewish supremacist territorial ambitions (B'Tselem) are simply reflecting an opposition to violations of international law: a view shared by NGOs like Human Rights Watch. Beinart makes an historical analogy between anti-Semitism and anti-Palestinianism. There was no term to denote treating Jews as inferior before pressure for treating Jews equally gained some political traction in the 19th century. Once they had achieved legal recognition, the term anti-Semitism came into vogue to denote those hostile to parity of rights for Jewish citizens. A similar logic applies to the term (anti-)Palestinianism. Throughout the 20th century, American and Israeli discourse hardly tolerated a word like Palestinian. It is still unmentionable that Palestinians also deserve equality, and relentless allegations that those who advocate for Palestinian equality are ipso facto anti-Semitic constitute, for Beinart, a form of bigotry. The effectiveness of the IHRA definition of anti-Semitism strikingly illustrates the way, thus construed, anti-Palestinian oppressive practices are silenced.

Uncertainty

From Wikipedia, the free encyclopedia

https://en.wikipedia.org/wiki/Uncertainty

Situations often arise wherein a decision must be made when the results of each possible choice are uncertain.

Uncertainty or incertitude refers to situations involving imperfect or unknown information. It applies to predictions of future events, to physical measurements that are already made, or to the unknown, and is particularly relevant for decision-making. Uncertainty arises in partially observable or stochastic environments, as well as due to ignorance, indolence, or both. It arises in any number of fields, including insurance, philosophy, physics, statistics, economics, finance, medicine, psychology, sociology, engineering, metrology, meteorology, ecology and information science.

Concepts

Although the terms are used in various ways among the general public, many specialists in decision theory, statistics and other quantitative fields have defined uncertainty, risk, and their measurement as:

Uncertainty

The lack of certainty, a state of limited knowledge where it is impossible to exactly describe the existing state, a future outcome, or more than one possible outcome.

Measurement

Uncertainty can be measured through a set of possible states or outcomes where probabilities are assigned to each possible state or outcome – this also includes the application of a probability density function to continuous variables.

Second-order uncertainty

In statistics and economics, second-order uncertainty is represented in probability density functions over (first-order) probabilities.

Opinions in subjective logic carry this type of uncertainty.

Risk

Risk is a state of uncertainty, where some possible outcomes have an undesired effect or significant loss. Measurement of risk includes a set of measured uncertainties, where some possible outcomes are losses, and the magnitudes of those losses. This also includes loss functions over continuous variables.

Uncertainty versus variability

There is a difference between uncertainty and variability. Uncertainty is quantified by a probability distribution which depends upon knowledge about the likelihood of what the single, true value of the uncertain quantity is. Variability is quantified by a distribution of frequencies of multiple instances of the quantity, derived from observed data.

Knightian uncertainty

In economics, in 1921 Frank Knight distinguished uncertainty from risk with uncertainty being lack of knowledge which is immeasurable and impossible to calculate. Because of the absence of clearly defined statistics in most economic decisions where people face uncertainty, he believed that we cannot measure probabilities in such cases; this is now referred to as Knightian uncertainty.

Uncertainty must be taken in a sense radically distinct from the familiar notion of risk, from which it has never been properly separated.... The essential fact is that 'risk' means in some cases a quantity susceptible of measurement, while at other times it is something distinctly not of this character; and there are far-reaching and crucial differences in the bearings of the phenomena depending on which of the two is really present and operating.... It will appear that a measurable uncertainty, or 'risk' proper, as we shall use the term, is so far different from an unmeasurable one that it is not in effect an uncertainty at all.

— Frank Knight (1885–1972), Risk, Uncertainty, and Profit (1921), University of Chicago.

There is a fundamental distinction between the reward for taking a known risk and that for assuming a risk whose value itself is not known. It is so fundamental, indeed, that … a known risk will not lead to any reward or special payment at all.

— Frank Knight

Knight pointed out that the unfavorable outcome of known risks can be insured during the decision-making process because it has a clearly defined expected probability distribution. Unknown risks have no known expected probability distribution, which can lead to extremely risky company decisions.

Other taxonomies of uncertainties and decisions include a broader sense of uncertainty and how it should be approached from an ethics perspective:

A taxonomy of uncertainty

There are some things that you know to be true, and others that you know to be false; yet, despite this extensive knowledge that you have, there remain many things whose truth or falsity is not known to you. We say that you are uncertain about them. You are uncertain, to varying degrees, about everything in the future; much of the past is hidden from you; and there is a lot of the present about which you do not have full information. Uncertainty is everywhere and you cannot escape from it.

Dennis Lindley, Understanding Uncertainty (2006)

Risk and uncertainty

For example, if it is unknown whether or not it will rain tomorrow, then there is a state of uncertainty. If probabilities are applied to the possible outcomes using weather forecasts or even just a calibrated probability assessment, the uncertainty has been quantified. Suppose it is quantified as a 90% chance of sunshine. If there is a major, costly, outdoor event planned for tomorrow then there is a risk since there is a 10% chance of rain, and rain would be undesirable. Furthermore, if this is a business event and $100,000 would be lost if it rains, then the risk has been quantified (a 10% chance of losing $100,000). These situations can be made even more realistic by quantifying light rain vs. heavy rain, the cost of delays vs. outright cancellation, etc.

Some may represent the risk in this example as the "expected opportunity loss" (EOL) or the chance of the loss multiplied by the amount of the loss (10% × $100,000 = $10,000). That is useful if the organizer of the event is "risk neutral", which most people are not. Most would be willing to pay a premium to avoid the loss. An insurance company, for example, would compute an EOL as a minimum for any insurance coverage, then add onto that other operating costs and profit. Since many people are willing to buy insurance for many reasons, then clearly the EOL alone is not the perceived value of avoiding the risk.

Quantitative uses of the terms uncertainty and risk are fairly consistent among fields such as probability theory, actuarial science, and information theory. Some also create new terms without substantially changing the definitions of uncertainty or risk. For example, surprisal is a variation on uncertainty sometimes used in information theory. But outside of the more mathematical uses of the term, usage may vary widely. In cognitive psychology, uncertainty can be real, or just a matter of perception, such as expectations, threats, etc.

Vagueness is a form of uncertainty where the analyst is unable to clearly differentiate between two different classes, such as 'person of average height' and 'tall person'. This form of vagueness can be modelled by some variation on Zadeh's fuzzy logic or subjective logic.

Ambiguity is a form of uncertainty where even the possible outcomes have unclear meanings and interpretations. The statement "He returns from the bank" is ambiguous because its interpretation depends on whether the word 'bank' is meant as "the side of a river" or "a financial institution". Ambiguity typically arises in situations where multiple analysts or observers have different interpretations of the same statements.

At the subatomic level, uncertainty may be a fundamental and unavoidable property of the universe. In quantum mechanics, the Heisenberg uncertainty principle puts limits on how much an observer can ever know about the position and velocity of a particle. This may not just be ignorance of potentially obtainable facts but that there is no fact to be found. There is some controversy in physics as to whether such uncertainty is an irreducible property of nature or if there are "hidden variables" that would describe the state of a particle even more exactly than Heisenberg's uncertainty principle allows.

Radical uncertainty

The term 'radical uncertainty' was popularised by John Kay and Mervyn King in their book Radical Uncertainty: Decision-Making for an Unknowable Future, published in March 2020. It is distinct from Knightian uncertainty, by whether or not it is 'resolvable'. If uncertainty arises from a lack of knowledge, and that lack of knowledge is resolvable by acquiring knowledge (such as by primary or secondary research) then it is not radical uncertainty. Only when there are no means available to acquire the knowledge which would resolve the uncertainty, is it considered 'radical'.

In measurements

Main article: Measurement uncertainty

See also: Uncertainty quantification and Uncertainty propagation

The most commonly used procedure for calculating measurement uncertainty is described in the "Guide to the Expression of Uncertainty in Measurement" (GUM) published by ISO. A derived work is for example the National Institute of Standards and Technology (NIST) Technical Note 1297, "Guidelines for Evaluating and Expressing the Uncertainty of NIST Measurement Results", and the Eurachem/Citac publication "Quantifying Uncertainty in Analytical Measurement". The uncertainty of the result of a measurement generally consists of several components. The components are regarded as random variables, and may be grouped into two categories according to the method used to estimate their numerical values:

• Type A, those evaluated by statistical methods
• Type B, those evaluated by other means, e.g., by assigning a probability distribution

By propagating the variances of the components through a function relating the components to the measurement result, the combined measurement uncertainty is given as the square root of the resulting variance. The simplest form is the standard deviation of a repeated observation.

In metrology, physics, and engineering, the uncertainty or margin of error of a measurement, when explicitly stated, is given by a range of values likely to enclose the true value. This may be denoted by error bars on a graph, or by the following notations:

• measured value ± uncertainty
• measured value ^+uncertainty
  _{−uncertainty}
• measured value (uncertainty)

In the last notation, parentheses are the concise notation for the ± notation. For example, applying 10 1⁄2 meters in a scientific or engineering application, it could be written 10.5 m or 10.50 m, by convention meaning accurate to within one tenth of a meter, or one hundredth. The precision is symmetric around the last digit. In this case it's half a tenth up and half a tenth down, so 10.5 means between 10.45 and 10.55. Thus it is understood that 10.5 means 10.5±0.05, and 10.50 means 10.50±0.005, also written 10.50(5) and 10.500(5) respectively. But if the accuracy is within two tenths, the uncertainty is ± one tenth, and it is required to be explicit: 10.5±0.1 and 10.50±0.01 or 10.5(1) and 10.50(1). The numbers in parentheses apply to the numeral left of themselves, and are not part of that number, but part of a notation of uncertainty. They apply to the least significant digits. For instance, 1.00794(7) stands for 1.00794±0.00007, while 1.00794(72) stands for 1.00794±0.00072. This concise notation is used for example by IUPAC in stating the atomic mass of elements.

The middle notation is used when the error is not symmetrical about the value – for example 3.4+0.3
−0.2. This can occur when using a logarithmic scale, for example.

Uncertainty of a measurement can be determined by repeating a measurement to arrive at an estimate of the standard deviation of the values. Then, any single value has an uncertainty equal to the standard deviation. However, if the values are averaged, then the mean measurement value has a much smaller uncertainty, equal to the standard error of the mean, which is the standard deviation divided by the square root of the number of measurements. This procedure neglects systematic errors, however.

When the uncertainty represents the standard error of the measurement, then about 68.3% of the time, the true value of the measured quantity falls within the stated uncertainty range. For example, it is likely that for 31.7% of the atomic mass values given on the list of elements by atomic mass, the true value lies outside of the stated range. If the width of the interval is doubled, then probably only 4.6% of the true values lie outside the doubled interval, and if the width is tripled, probably only 0.3% lie outside. These values follow from the properties of the normal distribution, and they apply only if the measurement process produces normally distributed errors. In that case, the quoted standard errors are easily converted to 68.3% ("one sigma"), 95.4% ("two sigma"), or 99.7% ("three sigma") confidence intervals.

In this context, uncertainty depends on both the accuracy and precision of the measurement instrument. The lower the accuracy and precision of an instrument, the larger the measurement uncertainty is. Precision is often determined as the standard deviation of the repeated measures of a given value, namely using the same method described above to assess measurement uncertainty. However, this method is correct only when the instrument is accurate. When it is inaccurate, the uncertainty is larger than the standard deviation of the repeated measures, and it appears evident that the uncertainty does not depend only on instrumental precision.

In the media

Uncertainty in science, and science in general, may be interpreted differently in the public sphere than in the scientific community. This is due in part to the diversity of the public audience, and the tendency for scientists to misunderstand lay audiences and therefore not communicate ideas clearly and effectively. One example is explained by the information deficit model. Also, in the public realm, there are often many scientific voices giving input on a single topic. For example, depending on how an issue is reported in the public sphere, discrepancies between outcomes of multiple scientific studies due to methodological differences could be interpreted by the public as a lack of consensus in a situation where a consensus does in fact exist. This interpretation may have even been intentionally promoted, as scientific uncertainty may be managed to reach certain goals. For example, climate change deniers took the advice of Frank Luntz to frame global warming as an issue of scientific uncertainty, which was a precursor to the conflict frame used by journalists when reporting the issue.

"Indeterminacy can be loosely said to apply to situations in which not all the parameters of the system and their interactions are fully known, whereas ignorance refers to situations in which it is not known what is not known." These unknowns, indeterminacy and ignorance, that exist in science are often "transformed" into uncertainty when reported to the public in order to make issues more manageable, since scientific indeterminacy and ignorance are difficult concepts for scientists to convey without losing credibility. Conversely, uncertainty is often interpreted by the public as ignorance. The transformation of indeterminacy and ignorance into uncertainty may be related to the public's misinterpretation of uncertainty as ignorance.

Journalists may inflate uncertainty (making the science seem more uncertain than it really is) or downplay uncertainty (making the science seem more certain than it really is). One way that journalists inflate uncertainty is by describing new research that contradicts past research without providing context for the change. Journalists may give scientists with minority views equal weight as scientists with majority views, without adequately describing or explaining the state of scientific consensus on the issue. In the same vein, journalists may give non-scientists the same amount of attention and importance as scientists.

Journalists may downplay uncertainty by eliminating "scientists' carefully chosen tentative wording, and by losing these caveats the information is skewed and presented as more certain and conclusive than it really is". Also, stories with a single source or without any context of previous research mean that the subject at hand is presented as more definitive and certain than it is in reality. There is often a "product over process" approach to science journalism that aids, too, in the downplaying of uncertainty. Finally, and most notably for this investigation, when science is framed by journalists as a triumphant quest, uncertainty is erroneously framed as "reducible and resolvable".

Some media routines and organizational factors affect the overstatement of uncertainty; other media routines and organizational factors help inflate the certainty of an issue. Because the general public (in the United States) generally trusts scientists, when science stories are covered without alarm-raising cues from special interest organizations (religious groups, environmental organizations, political factions, etc.) they are often covered in a business related sense, in an economic-development frame or a social progress frame. The nature of these frames is to downplay or eliminate uncertainty, so when economic and scientific promise are focused on early in the issue cycle, as has happened with coverage of plant biotechnology and nanotechnology in the United States, the matter in question seems more definitive and certain.

Sometimes, stockholders, owners, or advertising will pressure a media organization to promote the business aspects of a scientific issue, and therefore any uncertainty claims which may compromise the business interests are downplayed or eliminated.

Applications

• Uncertainty is designed into games, most notably in gambling, where chance is central to play.
• In scientific modelling, in which the prediction of future events should be understood to have a range of expected values
• In computer science, and in particular data management, uncertain data is commonplace and can be modeled and stored within an uncertain database
• In optimization, uncertainty permits one to describe situations where the user does not have full control on the outcome of the optimization procedure, see scenario optimization and stochastic optimization.
• In weather forecasting, it is now commonplace to include data on the degree of uncertainty in a weather forecast.
• Uncertainty or error is used in science and engineering notation. Numerical values should only have to be expressed in those digits that are physically meaningful, which are referred to as significant figures. Uncertainty is involved in every measurement, such as measuring a distance, a temperature, etc., the degree depending upon the instrument or technique used to make the measurement. Similarly, uncertainty is propagated through calculations so that the calculated value has some degree of uncertainty depending upon the uncertainties of the measured values and the equation used in the calculation.
• In physics, the Heisenberg uncertainty principle forms the basis of modern quantum mechanics.
• In metrology, measurement uncertainty is a central concept quantifying the dispersion one may reasonably attribute to a measurement result. Such an uncertainty can also be referred to as a measurement error.
• In daily life, measurement uncertainty is often implicit ("He is 6 feet tall" give or take a few inches), while for any serious use an explicit statement of the measurement uncertainty is necessary. The expected measurement uncertainty of many measuring instruments (scales, oscilloscopes, force gages, rulers, thermometers, etc.) is often stated in the manufacturers' specifications.
• In engineering, uncertainty can be used in the context of validation and verification of material modeling.
• Uncertainty has been a common theme in art, both as a thematic device (see, for example, the indecision of Hamlet), and as a quandary for the artist (such as Martin Creed's difficulty with deciding what artworks to make).
• Uncertainty is an important factor in economics. According to economist Frank Knight, it is different from risk, where there is a specific probability assigned to each outcome (as when flipping a fair coin). Knightian uncertainty involves a situation that has unknown probabilities.
• Investing in financial markets such as the stock market involves Knightian uncertainty when the probability of a rare but catastrophic event is unknown.

Philosophy

Main article: Philosophical skepticism

In Western philosophy the first philosopher to embrace uncertainty was Pyrrho resulting in the Hellenistic philosophies of Pyrrhonism and Academic Skepticism, the first schools of philosophical skepticism. Aporia and acatalepsy represent key concepts in ancient Greek philosophy regarding uncertainty.

William MacAskill, a philosopher at Oxford University, has also discussed the concept of Moral Uncertainty. Moral Uncertainty is "uncertainty about how to act given lack of certainty in any one moral theory, as well as the study of how we ought to act given this uncertainty."

Artificial intelligence

Many reasoning systems provide capabilities for reasoning under uncertainty. This is important when building situated reasoning agents which must deal with uncertain representations of the world. There are several common approaches to handling uncertainty. These include the use of certainty factors, probabilistic methods such as Bayesian inference or Dempster–Shafer theory, multi-valued ('fuzzy') logic and various connectionist approaches.

Internet meme

From Wikipedia, the free encyclopedia
https://en.wikipedia.org/wiki/Internet_meme

 

Internet
An Opte Project visualization of routing paths through a portion of the Internet An Internet meme, or meme (/miːm/, MEEM), is a cultural item (such as an idea, behavior, or style) that spreads across the Internet, primarily through social media platforms. Internet memes manifest in a variety of formats, including images, videos, GIFs, and other viral content. Key characteristics of memes include their tendency to be parodied, their use of intertextuality, their viral dissemination, and their continual evolution. The term "meme" was originally introduced by Richard Dawkins in 1972 to describe the concept of cultural transmission.

The term "Internet meme" was coined by Mike Godwin in 1993 in reference to the way memes proliferated through early online communities, including message boards, Usenet groups, and email. The emergence of social media platforms such as YouTube, Twitter, Facebook, and Instagram further diversified memes and accelerated their spread. Newer meme genres include "dank" and surrealist memes, as well as short-form videos popularized by platforms like Vine and TikTok.

Memes are now recognized as a significant aspect of Internet culture and are the subject of academic research. They appear across a broad spectrum of contexts, including marketing, economics, finance, politics, social movements, religion, and healthcare. While memes are often viewed as falling under fair use protection, their incorporation of material from pre-existing works can sometimes result in copyright disputes.

Characteristics

Internet memes derive from the original concept of "memes" as units of cultural transmission, passed from person to person. In the digital realm, this transmission occurs primarily through online platforms, such as social media. Although related, internet memes differ from traditional memes in that they often represent fleeting trends, whereas the success of traditional memes is measured by their endurance over time. Additionally, internet memes tend to be less abstract in nature compared to their traditional counterparts. They are highly versatile in form and purpose, serving as tools for light entertainment, self-expression, social commentary, and even political discourse.

Two fundamental characteristics of internet memes are creative reproduction and intertextuality. Creative reproduction refers to the adaptation and transformation of a meme through imitation or parody, either by reproducing the meme in a new context ("mimicry") or by remixing the original material ("remix"). In mimicry, the meme is recreated in a different setting, as seen when different individuals replicate the viral video "Charlie Bit My Finger." Remix, on the other hand, involves technological manipulation, such as altering an image with Photoshop, while retaining elements of the original meme.

Intertextuality in memes involves the blending of different cultural references or contexts. An example of this is the combination of U.S. politician Mitt Romney’s phrase “binders full of women” from the 2012 U.S. presidential debate with a scene from the Korean pop song “Gangnam Style.” In this case, the phrase "my binders full of women exploded" is superimposed on a frame from Psy’s music video, creating a new meaning by merging political and cultural references from distinct contexts.

Internet memes can also function as in-jokes within specific online communities, where they convey insider knowledge that may be incomprehensible to outsiders. This fosters a sense of collective identity within the group. Conversely, some memes achieve widespread cultural relevance, being understood and appreciated by broader audiences outside of the originating subculture.

A study by Michele Knobel and Colin Lankshear examined how Richard Dawkins' three characteristics of successful traditional memes—fidelity, fecundity, and longevity—apply to internet memes. It was found that fidelity in the context of internet memes is better described as replicability, as memes are frequently modified through remixing while still maintaining their core message. Fecundity, or the ability of a meme to spread, is promoted by factors such as humor (such as the comically translated video game line "All your base are belong to us"), intertextuality (as in the various pop culture-referencing renditions of the "Star Wars Kid" viral video), and juxtaposition of seemingly incongruous elements (exemplified in the Bert is Evil meme). Finally, longevity is essential for a meme’s continued circulation and evolution over time.

Evolution and propagation

Internet memes propagate in a similar pattern to infectious disease, as shown by this SIR model. The pattern, as depicted in red, shows an initial spike in popularity followed by a gradual taper to obscurity.

Internet memes can either remain consistent or evolve over time. This evolution may involve changes in meaning while retaining the meme’s structure, or vice versa, with such transformations occurring either by chance or through deliberate efforts like parody. A study by Miltner examined the lolcats meme, tracing its development from an in-joke within computer and gaming communities on the website 4chan to a broader source of humor and emotional support. As the meme entered mainstream culture, it lost favor with its original creators. Miltner explained that as content moves through different communities, it is reinterpreted to suit the specific needs and desires of those communities, often diverging from the creator’s original intent. Modifications to memes can lead them to transcend social and cultural boundaries.

Memes spread virally, in a manner similar to the SIR (Susceptible-Infectious-Recovered) model used to describe the transmission of diseases. Once a meme has reached a critical number of individuals, its continued spread becomes inevitable. Research by Coscia examined the factors contributing to a meme’s propagation and longevity, concluding that while memes compete for attention—often resulting in shorter lifespans—they can also collaborate, enhancing their chances of survival. A meme that experiences an exceptionally high peak in popularity is unlikely to endure unless it is uniquely distinct. Conversely, a meme without such a peak, but that coexists with others, tends to have greater longevity. In 2013, Dominic Basulto, writing for The Washington Post, argued that the widespread use of memes, particularly by the marketing and advertising industries, has led to a decline in their original cultural value. Once considered valuable cultural artifacts meant to endure, memes now often convey trivial rather than meaningful ideas.

History

Origins and early memes

A lolcat image macro, a meme style especially popular in the mid-and-late 2000s

The word meme was coined by Richard Dawkins in his 1976 book The Selfish Gene as an attempt to explain how aspects of culture replicate, mutate, and evolve (memetics). Emoticons are among the earliest examples of internet memes, specifically the smiley emoticon ":-)", introduced by Scott Fahlman in 1982. The concept of memes in an online context was formally proposed by Mike Godwin in the June 1993 issue of Wired. In 2013, Dawkins characterized an Internet meme as being a meme deliberately altered by human creativity—distinguished from biological genes and his own pre-Internet concept of a meme, which involved mutation by random change and spreading through accurate replication as in Darwinian selection. Dawkins explained that Internet memes are thus a "hijacking of the original idea", evolving the very concept of a meme in this new direction. Nevertheless, by 2013, Limor Shifman solidified the relationship of memes to internet culture and reworked Dawkins' concept for online contexts. Such an association has been shown to be empirically valuable as internet memes carry an additional property that Dawkins' "memes" do not: internet memes leave a footprint in the media through which they propagate (for example, social networks) that renders them traceable and analyzable.

However, before internet memes were considered truly academic, they were initially a colloquial reference to humorous visual communication online in the mid-late 1990s among internet denizens; examples of these early internet memes include the Dancing Baby and Hampster Dance. Memes of this time were primarily spread via messageboards, Usenet groups, and email, and generally lasted for a longer time than modern memes.

An example of the Doge meme, popular in 2013 and similar in style to earlier lolcats

As the Internet protocols evolved, so did memes. Lolcats originated from imageboard website 4chan, becoming the prototype of the "image macro" format (an image overlaid by large text). Other early forms of image-based memes included demotivators (parodized motivational posters), photoshopped images, comics (such as rage comics), and anime fan art, sometimes made by doujin circles in various countries. After the release of YouTube in 2005, video-based memes such as Rickrolling and viral videos such as "Gangnam Style" and the Harlem shake emerged. The appearance of social media websites such as Twitter, Facebook, and Instagram provided additional mediums for the spread of memes, and the creation of meme-generating websites made their production more accessible.

Modern memes

"Dank memes" are a more recent phenomenon, the phrase reaching mainstream prominence around 2014 and referring to deliberately zany or odd memes with features such as oversaturated colours, compression artifacts, crude humour, and overly loud sounds (termed "ear rape"). The term "dank", which refers to cold, damp places, has been adapted as a way to describe memes as "new" or "cool". The term may also be used to describe memes that have become overused and stale to the point of paradoxically becoming humorous again. The phenomenon of dank memes sprouted a subculture called the "meme market", satirising Wall Street and applying the associated jargon (such as "stocks") to internet memes. Originally started on Reddit as /r/MemeEconomy, users jokingly "buy" or "sell" shares in a meme reflecting opinion on its potential popularity.

Example of a "deep-fried" meme, featuring distortion and saturated colours

"Deep-fried" memes refer to those that have been distorted and run through several filters and/or layers of lossy compression. An example of these is the "E" meme, a picture of YouTuber Markiplier photoshopped onto Lord Farquaad from the film Shrek, in turn photoshopped into a scene from businessman Mark Zuckerberg's hearing in Congress and captioned with a lone 'E'. Elizabeth Bruenig of the Washington Post described this as a "digital update to the surreal and absurd genres of art and literature that characterized the tumultuous early 20th century".

The "Thousand Yard Stare Meme", which was popular in 2023

Many modern memes make use of humorously absurd and even surrealist themes. Examples of the former include "they did surgery on a grape", a video depicting a Da Vinci Surgical System performing test surgery on a grape, and the "moth meme", a close-up picture of a moth with captions humorously conveying the insect's love of lamps. Surreal memes incorporate layers of irony to make them unique and nonsensical, often as a means of escapism from mainstream meme culture.

After the success of the application Vine, a format of memes emerged in the form of short videos and scripted sketches. An example is the "What's Nine Plus Ten?" meme, a Vine video depicting a child humorously providing an incorrect answer to a math problem. After the shutdown of Vine in 2017, the de facto replacement became Chinese social network TikTok, which similarly utilises the short video format. The platform has become immensely popular, and is the source of memes such as the "Renegade" dance.

In 2022, the term brain rot became used to reflect a shift in how memes, particularly TikTok videos, were being interacted with. The term describes content lacking in quality and meaning, often associated with slang and trends popular among Generation Alpha, such as "skibidi", "rizz", "gyatt", and "fanum tax". The name comes from the perceived negative psychological and cognitive effects caused by exposure to such content.

By context

Marketing

The practice of using memes to market products or services has been termed "memetic marketing". Internet memes allow brands to circumvent the conception of advertisements as irksome, making them less overt and more tailored to the likes of their target audience. Marketing personnel may choose to utilise an existing meme, or create a new meme from scratch. Fashion house Gucci employed the former strategy, launching a series of Instagram ads that reimagined popular memes featuring its watch collection. The image macro "The Most Interesting Man in the World" is an example of the latter, a meme generated from an advertising campaign for the Dos Equis beer brand. Products may also gain popularity through internet memes without intention by the producer themselves; for instance, the film Snakes on a Plane became a cult classic after creation of the website SnakesOnABlog.com by law student Brian Finkelstein.

Use of memes by brands, while often advantageous, has been subject to criticism for seemingly forced, unoriginal, or unfunny usage of memes, which can negatively impact a brand's image. For example, the fast food company Wendy's began a social media-based approach to marketing that was initially met with success (resulting in an almost 50% profit growth that year), but received criticism after sharing a controversial Pepe meme that was negatively perceived by consumers.

Economics & finance

Further information: Meme stocks

Meme stocks are a phenomenon where stock values for a company rise significantly in a short period due to a surge in interest online and subsequent buying by investors. Video game retailer GameStop is recognised as the first meme stock. r/WallStreetBets, a subreddit where participants discuss stock trading, and Robinhood Markets, a financial services company, became notable in 2021 for their involvement in the popularisation of meme stocks. "YOLO investors" are a phenomenon that emerged during the COVID-19 pandemic, who are less risk averse in their investments compared to their traditional counterparts.

Additionally, memes have developed an association with cryptocurrency with the development of meme currencies such as Dogecoin, Shiba Inu Coin, and Pepe Coin. Meme cryptocurrencies have suggested comparisons between meme value and monetary markets.

Politics

Photomontage of a shark to swallow former managing director of the IMF and former vice president of the Spanish government Rodrigo Rato with his spouse targeted by a meme in 2015.

Internet memes are a medium for fast communication to large online audiences, which has led to their use by those seeking to express a political opinion or actively campaign for (or against) a political entity. In some ways, they can be seen as a modern form of the political cartoon, offering a way to democratize political commentary.

Among the earliest political memes were those arising from the viral Dean scream, an excerpt from a speech delivered by Vermont governor Howard Dean. Over time, Internet memes have become an increasingly important element in political campaigns, as online communities contribute to broader discourse through the use of memes. For example, Ted Cruz's 2016 Republican presidential bid was damaged by Internet memes that jokingly speculated he was the Zodiac Killer.

Research has shown the use of memes during elections has a role to play in informing the public on political themes. A study explored this in relation to the 2017 UK general election, and concluded that memes acted as a widely shared conduit for basic political information to audiences who would usually not seek it out. They also found that memes may play some role in increasing voter turnout.

Some political campaigns have begun to explicitly taken advantage of the increasing influence of memes; as part of the 2020 US presidential campaign, Michael Bloomberg sponsored a number of Instagram accounts (with over 60 million followers collectively) to post memes related to the Bloomberg campaign. The campaign was faulted for treating memes as a commodity that can be bought.

Beyond their use in elections, Internet memes can become symbols for various political ideologies. A salient example is Pepe the Frog, which has been used as a symbol for the alt-right political movement, as well as for pro-democracy ideologies in the 2019–2020 Hong Kong protests.

Social movements

A person performing the Ice Bucket Challenge

Internet memes can be powerful tools in social movements, constructing collective identity and providing platform for discourse. During the 2010 It Gets Better Project for LGBTQ+ empowerment, memes were used to uplift LGBTQ+ youth while negotiating the community's collective identity. In 2014, the viral Ice Bucket Challenge raised money and awareness for Amyotrophic Lateral Sclerosis/Motor Neurone Disease (ALS/MND). Furthermore, internet memes proved an important medium in the discourse surrounding the Occupy Wall Street (OWS) movement.

Religion

Internet memes have also been used in the context of religion. They create a participatory culture that enable individuals to collectively make meaning of religious beliefs, reflecting a form of lived religion. Aguilar et al. of Texas A&M University identified six common genres of religious memes: non-religious image macros with religious themes, image macros featuring religious figures, memes reacting to religion-related news, memes deifying non-religious figures such as celebrities, spoofs of religious images, and video-based memes.

Healthcare

Social media platforms can increase the speed of dissemination of evidence-based health practices. A study by Reynolds and Boyd found the majority of participants (who were healthcare staff) felt that memes could be an appropriate means of improving healthcare worker's knowledge of and compliance with infection prevention practices. Internet memes were also used in Nigeria to raise awareness of the COVID-19 pandemic, with healthcare professionals using the medium to disseminate information on the virus and its vaccine.

Copyright

Since many memes are derived from pre-existing works, it has been contended that memes violate the copyright of the original authors. However, some view memes as falling under the ambit of fair use in the United States. This dilemma has caused conflict between meme producers and copyright owners: for example, Getty Images' demand for payment from the blog Get Digital for publishing the "Socially Awkward Penguin" meme without permission.

United States

Under United States copyright law, copyright protection subsists in "original works of authorship fixed in any tangible medium of expression, now known or later developed, from which they can be perceived, reproduced, or otherwise communicated, either directly or with the aid of a machine or device". It is disputed whether the use of memes constitutes copyright infringement.

This image macro is in the public domain in the United States as the background was taken by the Department of Agriculture.

Fair use is a defence under U.S. copyright law which protects work made using other copyrighted works. Section 107 of the 1976 Copyright Act outlines four factors for analysis of fair use:

1. The purpose and character of the use,
2. The nature of the copyrighted work,
3. The amount and substantiality of the portion used, and
4. The effect of the use upon the potential market for or value of the copyrighted work.

The first factor implies the secondary use of a copyrighted work should be "transformative" (that is, giving novel meaning or expression to the original work); many memes fulfil this criterion, placing pieces of media in a new context to serve a different purpose to that of the original author. The second factor favours copied works drawing from factual sources, which may be problematic for memes derived from fictional works (such as films). Many of these memes, however, only use small portions of such works (such as still images), favouring an argument of fair use per the third factor. With regards to the fourth factor, most memes are non-commercial in nature and thus would not have adverse effects on the potential market for the copyright work. Given these factors, and the overall reliance of memes on appropriation of other sources, it has been argued that they deserve protection from copyright infringement suits.

Non-fungible tokens

Some individuals who are subjects of memes (and thus the copyright holders) have made money through sale of non-fungible tokens (NFTs) in auctions. Ben Lashes, a manager of numerous memes, stated their sales as NFTs made over US$2 million and established memes as serious forms of art. One example is Disaster Girl, based on a photo of Zoe Roth at age 4 taken in Mebane, North Carolina, in January 2005. After this photo became famous and was used hundreds of times without permission, Roth decided to sell the original copy as an NFT for US$539,973 (equivalent to $607,146 in 2023), with agreement for a further 10 percent share of any future sales.