Search This Blog

Saturday, August 15, 2020

Tuberculosis

From Wikipedia, the free encyclopedia

Tuberculosis
Other namesPhthisis, phthisis pulmonalis, consumption
Tuberculosis-x-ray-1.jpg
Chest X-ray of a person with advanced tuberculosis: Infection in both lungs is marked by white arrow-heads, and the formation of a cavity is marked by black arrows.
SpecialtyInfectious disease, pulmonology
SymptomsChronic cough, fever, cough with bloody mucus, weight loss
CausesMycobacterium tuberculosis
Risk factorsSmoking, HIV/AIDS
Diagnostic methodCXR, culture, tuberculin skin test
Differential diagnosisPneumonia, histoplasmosis, sarcoidosis, coccidioidomycosis
PreventionScreening those at high risk, treatment of those infected, vaccination with bacillus Calmette-Guérin (BCG)
TreatmentAntibiotics
Frequency25% of people (latent TB)
Deaths1.5 million (2018)

Tuberculosis (TB) is an infectious disease usually caused by Mycobacterium tuberculosis (MTB) bacteria. Tuberculosis generally affects the lungs, but can also affect other parts of the body. Most infections show no symptoms, in which case it is known as latent tuberculosis. About 10% of latent infections progress to active disease which, if left untreated, kills about half of those affected. The classic symptoms of active TB are a chronic cough with blood-containing mucus, fever, night sweats, and weight loss. It was historically called "consumption" due to the weight loss. Infection of other organs can cause a wide range of symptoms.

Tuberculosis is spread from one person to the next through the air when people who have active TB in their lungs cough, spit, speak, or sneeze.  People with latent TB do not spread the disease. Active infection occurs more often in people with HIV/AIDS and in those who smoke. Diagnosis of active TB is based on chest X-rays, as well as microscopic examination and culture of body fluids. Diagnosis of latent TB relies on the tuberculin skin test (TST) or blood tests.

Prevention of TB involves screening those at high risk, early detection and treatment of cases, and vaccination with the bacillus Calmette-Guérin (BCG) vaccine. Those at high risk include household, workplace, and social contacts of people with active TB. Treatment requires the use of multiple antibiotics over a long period of time. Antibiotic resistance is a growing problem with increasing rates of multiple drug-resistant tuberculosis (MDR-TB) and extensively drug-resistant tuberculosis (XDR-TB).

As of 2018 one quarter of the world's population is thought to have latent infection with TB. New infections occur in about 1% of the population each year. In 2018, there were more than 10 million cases of active TB which resulted in 1.5 million deaths. This makes it the number one cause of death from an infectious disease. As of 2018, most TB cases occurred in the regions of South-East Asia (44%), Africa (24%) and the Western Pacific (18%), with more than 50% of cases being diagnosed in eight countries: India (27%), China (9%), Indonesia (8%), the Philippines (6%), Pakistan (6%), Nigeria (4%) and Bangladesh (4%). The number of new cases each year has decreased since 2000. About 80% of people in many Asian and African countries test positive while 5–10% of people in the United States population test positive by the tuberculin test. Tuberculosis has been present in humans since ancient times.

Signs and symptoms

The main symptoms of variants and stages of tuberculosis are given, with many symptoms overlapping with other variants, while others are more (but not entirely) specific for certain variants. Multiple variants may be present simultaneously.

Tuberculosis may infect any part of the body, but most commonly occurs in the lungs (known as pulmonary tuberculosis). Extrapulmonary TB occurs when tuberculosis develops outside of the lungs, although extrapulmonary TB may coexist with pulmonary TB.

General signs and symptoms include fever, chills, night sweats, loss of appetite, weight loss, and fatigue. Significant nail clubbing may also occur.

Pulmonary

If a tuberculosis infection does become active, it most commonly involves the lungs (in about 90% of cases). Symptoms may include chest pain and a prolonged cough producing sputum. About 25% of people may not have any symptoms (i.e. they remain "asymptomatic"). Occasionally, people may cough up blood in small amounts, and in very rare cases, the infection may erode into the pulmonary artery or a Rasmussen's aneurysm, resulting in massive bleeding. Tuberculosis may become a chronic illness and cause extensive scarring in the upper lobes of the lungs. The upper lung lobes are more frequently affected by tuberculosis than the lower ones. The reason for this difference is not clear. It may be due to either better air flow, or poor lymph drainage within the upper lungs.

Extrapulmonary

In 15–20% of active cases, the infection spreads outside the lungs, causing other kinds of TB. These are collectively denoted as "extrapulmonary tuberculosis". Extrapulmonary TB occurs more commonly in people with a weakened immune system and young children. In those with HIV, this occurs in more than 50% of cases. Notable extrapulmonary infection sites include the pleura (in tuberculous pleurisy), the central nervous system (in tuberculous meningitis), the lymphatic system (in scrofula of the neck), the genitourinary system (in urogenital tuberculosis), and the bones and joints (in Pott disease of the spine), among others. A potentially more serious, widespread form of TB is called "disseminated tuberculosis", it is also known as miliary tuberculosis. Miliary TB currently makes up about 10% of extrapulmonary cases.

Causes

Mycobacteria

Scanning electron micrograph of M. tuberculosis

The main cause of TB is Mycobacterium tuberculosis (MTB), a small, aerobic, nonmotile bacillus. The high lipid content of this pathogen accounts for many of its unique clinical characteristics. It divides every 16 to 20 hours, which is an extremely slow rate compared with other bacteria, which usually divide in less than an hour. Mycobacteria have an outer membrane lipid bilayer. If a Gram stain is performed, MTB either stains very weakly "Gram-positive" or does not retain dye as a result of the high lipid and mycolic acid content of its cell wall. MTB can withstand weak disinfectants and survive in a dry state for weeks. In nature, the bacterium can grow only within the cells of a host organism, but M. tuberculosis can be cultured in the laboratory.

Using histological stains on expectorated samples from phlegm (also called "sputum"), scientists can identify MTB under a microscope. Since MTB retains certain stains even after being treated with acidic solution, it is classified as an acid-fast bacillus. The most common acid-fast staining techniques are the Ziehl–Neelsen stain and the Kinyoun stain, which dye acid-fast bacilli a bright red that stands out against a blue background. Auramine-rhodamine staining and fluorescence microscopy are also used.

The M. tuberculosis complex (MTBC) includes four other TB-causing mycobacteria: M. bovis, M. africanum, M. canetti, and M. microti. M. africanum is not widespread, but it is a significant cause of tuberculosis in parts of Africa. M. bovis was once a common cause of tuberculosis, but the introduction of pasteurized milk has almost completely eliminated this as a public health problem in developed countries. M. canetti is rare and seems to be limited to the Horn of Africa, although a few cases have been seen in African emigrants. M. microti is also rare and is seen almost only in immunodeficient people, although its prevalence may be significantly underestimated.

Other known pathogenic mycobacteria include M. leprae, M. avium, and M. kansasii. The latter two species are classified as "nontuberculous mycobacteria" (NTM). NTM cause neither TB nor leprosy, but they do cause lung diseases that resemble TB.

Risk factors

A number of factors make people more susceptible to TB infections. The most important risk factor globally is HIV; 13% of all people with TB are infected by the virus. This is a particular problem in sub-Saharan Africa, where rates of HIV are high. Of people without HIV who are infected with tuberculosis, about 5–10% develop active disease during their lifetimes; in contrast, 30% of those coinfected with HIV develop the active disease.

Tuberculosis is closely linked to both overcrowding and malnutrition, making it one of the principal diseases of poverty. Those at high risk thus include: people who inject illicit drugs, inhabitants and employees of locales where vulnerable people gather (e.g. prisons and homeless shelters), medically underprivileged and resource-poor communities, high-risk ethnic minorities, children in close contact with high-risk category patients, and health-care providers serving these patients.

Chronic lung disease is another significant risk factor. Silicosis increases the risk about 30-fold. Those who smoke cigarettes have nearly twice the risk of TB compared to nonsmokers.

Other disease states can also increase the risk of developing tuberculosis. These include alcoholism and diabetes mellitus (three-fold increase).

Certain medications, such as corticosteroids and infliximab (an anti-αTNF monoclonal antibody), are other important risk factors, especially in the developed world.

Genetic susceptibility also exists, for which the overall importance remains undefined.

Mechanism

Public health campaigns in the 1920s tried to halt the spread of TB.

Transmission

When people with active pulmonary TB cough, sneeze, speak, sing, or spit, they expel infectious aerosol droplets 0.5 to 5.0 µm in diameter. A single sneeze can release up to 40,000 droplets. Each one of these droplets may transmit the disease, since the infectious dose of tuberculosis is very small (the inhalation of fewer than 10 bacteria may cause an infection).

People with prolonged, frequent, or close contact with people with TB are at particularly high risk of becoming infected, with an estimated 22% infection rate. A person with active but untreated tuberculosis may infect 10–15 (or more) other people per year. Transmission should occur from only people with active TB – those with latent infection are not thought to be contagious. The probability of transmission from one person to another depends upon several factors, including the number of infectious droplets expelled by the carrier, the effectiveness of ventilation, the duration of exposure, the virulence of the M. tuberculosis strain, the level of immunity in the uninfected person, and others. The cascade of person-to-person spread can be circumvented by segregating those with active ("overt") TB and putting them on anti-TB drug regimens. After about two weeks of effective treatment, subjects with nonresistant active infections generally do not remain contagious to others. If someone does become infected, it typically takes three to four weeks before the newly infected person becomes infectious enough to transmit the disease to others.

Pathogenesis

Microscopy of tuberculous epididymitis. H&E stain

About 90% of those infected with M. tuberculosis have asymptomatic, latent TB infections (sometimes called LTBI), with only a 10% lifetime chance that the latent infection will progress to overt, active tuberculous disease. In those with HIV, the risk of developing active TB increases to nearly 10% a year. If effective treatment is not given, the death rate for active TB cases is up to 66%.

TB infection begins when the mycobacteria reach the alveolar air sacs of the lungs, where they invade and replicate within endosomes of alveolar macrophages. Macrophages identify the bacterium as foreign and attempt to eliminate it by phagocytosis. During this process, the bacterium is enveloped by the macrophage and stored temporarily in a membrane-bound vesicle called a phagosome. The phagosome then combines with a lysosome to create a phagolysosome. In the phagolysosome, the cell attempts to use reactive oxygen species and acid to kill the bacterium. However, M. tuberculosis has a thick, waxy mycolic acid capsule that protects it from these toxic substances. M. tuberculosis is able to reproduce inside the macrophage and will eventually kill the immune cell.

The primary site of infection in the lungs, known as the "Ghon focus", is generally located in either the upper part of the lower lobe, or the lower part of the upper lobe. Tuberculosis of the lungs may also occur via infection from the blood stream. This is known as a Simon focus and is typically found in the top of the lung. This hematogenous transmission can also spread infection to more distant sites, such as peripheral lymph nodes, the kidneys, the brain, and the bones. All parts of the body can be affected by the disease, though for unknown reasons it rarely affects the heart, skeletal muscles, pancreas, or thyroid.

Robert Carswell's illustration of tubercle
 
Tuberculosis is classified as one of the granulomatous inflammatory diseases. Macrophages, epithelioid cells, T lymphocytes, B lymphocytes, and fibroblasts aggregate to form granulomas, with lymphocytes surrounding the infected macrophages. When other macrophages attack the infected macrophage, they fuse together to form a giant multinucleated cell in the alveolar lumen. The granuloma may prevent dissemination of the mycobacteria and provide a local environment for interaction of cells of the immune system. However, more recent evidence suggests that the bacteria use the granulomas to avoid destruction by the host's immune system. Macrophages and dendritic cells in the granulomas are unable to present antigen to lymphocytes; thus the immune response is suppressed. Bacteria inside the granuloma can become dormant, resulting in latent infection. Another feature of the granulomas is the development of abnormal cell death (necrosis) in the center of tubercles. To the naked eye, this has the texture of soft, white cheese and is termed caseous necrosis.

If TB bacteria gain entry to the blood stream from an area of damaged tissue, they can spread throughout the body and set up many foci of infection, all appearing as tiny, white tubercles in the tissues. This severe form of TB disease, most common in young children and those with HIV, is called miliary tuberculosis. People with this disseminated TB have a high fatality rate even with treatment (about 30%).

In many people, the infection waxes and wanes. Tissue destruction and necrosis are often balanced by healing and fibrosis. Affected tissue is replaced by scarring and cavities filled with caseous necrotic material. During active disease, some of these cavities are joined to the air passages (bronchi) and this material can be coughed up. It contains living bacteria, and thus can spread the infection. Treatment with appropriate antibiotics kills bacteria and allows healing to take place. Upon cure, affected areas are eventually replaced by scar tissue.

Diagnosis

M. tuberculosis (stained red) in sputum

Active tuberculosis

Diagnosing active tuberculosis based only on signs and symptoms is difficult, as is diagnosing the disease in those who have a weakened immune system. A diagnosis of TB should, however, be considered in those with signs of lung disease or constitutional symptoms lasting longer than two weeks. A chest X-ray and multiple sputum cultures for acid-fast bacilli are typically part of the initial evaluation. Interferon-γ release assays and tuberculin skin tests are of little use in most of the developing world. Interferon gamma release assays (IGRA) have similar limitations in those with HIV.

A definitive diagnosis of TB is made by identifying M. tuberculosis in a clinical sample (e.g., sputum, pus, or a tissue biopsy). However, the difficult culture process for this slow-growing organism can take two to six weeks for blood or sputum culture. Thus, treatment is often begun before cultures are confirmed.

Nucleic acid amplification tests and adenosine deaminase testing may allow rapid diagnosis of TB. These tests, however, are not routinely recommended, as they rarely alter how a person is treated. Blood tests to detect antibodies are not specific or sensitive, so they are not recommended.

Latent tuberculosis


The Mantoux tuberculin skin test is often used to screen people at high risk for TB. Those who have been previously immunized with the Bacille Calmette-Guerin vaccine may have a false-positive test result. The test may be falsely negative in those with sarcoidosis, Hodgkin's lymphoma, malnutrition, and most notably, active tuberculosis. Interferon gamma release assays, on a blood sample, are recommended in those who are positive to the Mantoux test. These are not affected by immunization or most environmental mycobacteria, so they generate fewer false-positive results. However, they are affected by M. szulgai, M. marinum, and M. kansasii. IGRAs may increase sensitivity when used in addition to the skin test, but may be less sensitive than the skin test when used alone.

The US Preventive Services Task Force (USPSTF) has recommended screening people who are at high risk for latent tuberculosis with either tuberculin skin tests or interferon-gamma release assays. While some have recommend testing health care workers, evidence of benefit for this is poor as of 2019. The Centers for Disease Control and Prevention (CDC) stopped recommending yearly testing of health care workers without known exposure in 2019.

Prevention

Tuberculosis prevention poster from the United States, c. 1940

Tuberculosis prevention and control efforts rely primarily on the vaccination of infants and the detection and appropriate treatment of active cases. The World Health Organization (WHO) has achieved some success with improved treatment regimens, and a small decrease in case numbers.

Vaccines

The only available vaccine as of 2011 is Bacillus Calmette-Guérin (BCG). In children it decreases the risk of getting the infection by 20% and the risk of infection turning into active disease by nearly 60%.

It is the most widely used vaccine worldwide, with more than 90% of all children being vaccinated. The immunity it induces decreases after about ten years. As tuberculosis is uncommon in most of Canada, Western Europe, and the United States, BCG is administered to only those people at high risk. Part of the reasoning against the use of the vaccine is that it makes the tuberculin skin test falsely positive, reducing the test's usefulness as a screening tool. Several vaccines are being developed.

Intradermal MVA85A Vaccine in addition to BCG injection is not effective in preventing tuberculosis.

Public health

The World Health Organization (WHO) declared TB a "global health emergency" in 1993, and in 2006, the Stop TB Partnership developed a Global Plan to Stop Tuberculosis that aimed to save 14 million lives between its launch and 2015. A number of targets they set were not achieved by 2015, mostly due to the increase in HIV-associated tuberculosis and the emergence of multiple drug-resistant tuberculosis. A tuberculosis classification system developed by the American Thoracic Society is used primarily in public health programs.

The benefits and risks of giving anti-tubercular drugs in those exposed to MDR-TB is unclear.

Treatment

Treatment of TB uses antibiotics to kill the bacteria. Effective TB treatment is difficult, due to the unusual structure and chemical composition of the mycobacterial cell wall, which hinders the entry of drugs and makes many antibiotics ineffective.

Active TB is best treated with combinations of several antibiotics to reduce the risk of the bacteria developing antibiotic resistance. The routine use of rifabutin instead of rifampicin in HIV-positive people with tuberculosis is of unclear benefit as of 2007.

Latent

Latent TB is treated with either isoniazid or rifampin alone, or a combination of isoniazid with either rifampicin or rifapentine.

The treatment takes three to nine months depending on the medications used [People with latent infections are treated to prevent them from progressing to active TB disease later in life.
Education or counselling may improve the latent tuberculosis treatment completion rates.

New onset

The recommended treatment of new-onset pulmonary tuberculosis, as of 2010, is six months of a combination of antibiotics containing rifampicin, isoniazid, pyrazinamide, and ethambutol for the first two months, and only rifampicin and isoniazid for the last four months. Where resistance to isoniazid is high, ethambutol may be added for the last four months as an alternative. Treatment with anti-TB drugs for at least 6 months results in higher success rates when compared with treatment less than 6 months; even though the difference is small. Shorter treatment regimen may be recommended for those with compliance issues. There is also no evidence to support shorter anti-tubeculosis treatment regimen when compared to 6 months treatment regimen.

Recurrent disease

If tuberculosis recurs, testing to determine which antibiotics it is sensitive to is important before determining treatment. If multiple drug-resistant TB (MDR-TB) is detected, treatment with at least four effective antibiotics for 18 to 24 months is recommended.

Medication administration

Directly observed therapy, i.e., having a health care provider watch the person take their medications, is recommended by the World Health Organization (WHO) in an effort to reduce the number of people not appropriately taking antibiotics. The evidence to support this practice over people simply taking their medications independently is of poor quality. There is no strong evidence indicating that directly observed therapy improves the number of people who were cured or the number of people who complete their medicine. Moderate quality evidence suggests that there is also no difference if people are observed at home versus at a clinic, or by a family member versus a health care worker. Methods to remind people of the importance of treatment and appointments may result in a small but important improvement. There is also not enough evidence to support intermittent rifampicin-containing therapy given two to three times a week has equal effectiveness as daily dose regimen on improving cure rates and reducing relapsing rates. There is also not enough evidence on effectiveness of giving intermittent twice or thrice weekly short course regimen compared to daily dosing regimen in treating children with tuberculosis.

Medication resistance

Primary resistance occurs when a person becomes infected with a resistant strain of TB. A person with fully susceptible MTB may develop secondary (acquired) resistance during therapy because of inadequate treatment, not taking the prescribed regimen appropriately (lack of compliance), or using low-quality medication. Drug-resistant TB is a serious public health issue in many developing countries, as its treatment is longer and requires more expensive drugs. MDR-TB is defined as resistance to the two most effective first-line TB drugs: rifampicin and isoniazid. Extensively drug-resistant TB is also resistant to three or more of the six classes of second-line drugs. Totally drug-resistant TB is resistant to all currently used drugs. It was first observed in 2003 in Italy, but not widely reported until 2012, and has also been found in Iran and India. Bedaquiline is tentatively supported for use in multiple drug-resistant TB.

XDR-TB is a term sometimes used to define extensively resistant TB, and constitutes one in ten cases of MDR-TB. Cases of XDR TB have been identified in more than 90% of countries. There is some efficacy for linezolid to treat those with XDR-TB but side effects and discontinuation of medications were common.

For those with known rifampicin or MDR-TB, Genotype® MTBDRsl Assay performed on culture isolates or smear positive specimens may be useful to detect second-line anti-tubercular drug resistance.

Prognosis

Age-standardized disability-adjusted life years caused by tuberculosis per 100,000 inhabitants in 2004.

Progression from TB infection to overt TB disease occurs when the bacilli overcome the immune system defenses and begin to multiply. In primary TB disease (some 1–5% of cases), this occurs soon after the initial infection. However, in the majority of cases, a latent infection occurs with no obvious symptoms. These dormant bacilli produce active tuberculosis in 5–10% of these latent cases, often many years after infection.

The risk of reactivation increases with immunosuppression, such as that caused by infection with HIV. In people coinfected with M. tuberculosis and HIV, the risk of reactivation increases to 10% per year. Studies using DNA fingerprinting of M. tuberculosis strains have shown reinfection contributes more substantially to recurrent TB than previously thought, with estimates that it might account for more than 50% of reactivated cases in areas where TB is common. The chance of death from a case of tuberculosis is about 4% as of 2008, down from 8% in 1995.

Epidemiology

Roughly one-quarter of the world's population has been infected with M. tuberculosis, with new infections occurring in about 1% of the population each year. However, most infections with M. tuberculosis do not cause TB disease, and 90–95% of infections remain asymptomatic. In 2012, an estimated 8.6 million chronic cases were active. In 2010, 8.8 million new cases of TB were diagnosed, and 1.20–1.45 million deaths occurred, most of these occurring in developing countries. Of these 1.45 million deaths, about 0.35 million occur in those also infected with HIV.

In 2018, tuberculosis was the leading cause of death worldwide from a single infectious agent. The total number of tuberculosis cases has been decreasing since 2005, while new cases have decreased since 2002. China has achieved particularly dramatic progress, with about an 80% reduction in its TB mortality rate between 1990 and 2010. The number of new cases has declined by 17% between 2004 and 2014. Tuberculosis is more common in developing countries; about 80% of the population in many Asian and African countries test positive in tuberculin tests, while only 5–10% of the US population test positive. Hopes of totally controlling the disease have been dramatically dampened because of a number of factors, including the difficulty of developing an effective vaccine, the expensive and time-consuming diagnostic process, the necessity of many months of treatment, the increase in HIV-associated tuberculosis, and the emergence of drug-resistant cases in the 1980s.

In 2007, the country with the highest estimated incidence rate of TB was Swaziland, with 1,200 cases per 100,000 people. India had the largest total incidence, with an estimated 2.0 million new cases. In developed countries, tuberculosis is less common and is found mainly in urban areas. Rates per 100,000 people in different areas of the world were: globally 178, Africa 332, the Americas 36, Eastern Mediterranean 173, Europe 63, Southeast Asia 278, and Western Pacific 139 in 2010. In Canada and Australia, tuberculosis is many times more common among the aboriginal peoples, especially in remote areas. In the United States Native Americans have a fivefold greater mortality from TB, and racial and ethnic minorities accounted for 84% of all reported TB cases.

The rate of TB varies with age. In Africa, it primarily affects adolescents and young adults. However, in countries where incidence rates have declined dramatically (such as the United States), TB is mainly a disease of older people and the immunocompromised (risk factors are listed above). Worldwide, 22 "high-burden" states or countries together experience 80% of cases as well as 83% of deaths.

History

Egyptian mummy in the British Museum – tubercular decay has been found in the spine.
Tuberculosis has existed since antiquity. The oldest unambiguously detected M. tuberculosis gives evidence of the disease in the remains of bison in Wyoming dated to around 17,000 years ago. However, whether tuberculosis originated in bovines, then transferred to humans, or whether both bovine and human tuberculosis diverged from a common ancestor, remains unclear. A comparison of the genes of M. tuberculosis complex (MTBC) in humans to MTBC in animals suggests humans did not acquire MTBC from animals during animal domestication, as researchers previously believed. Both strains of the tuberculosis bacteria share a common ancestor, which could have infected humans even before the Neolithic Revolution. Skeletal remains show some prehistoric humans (4000 BC) had TB, and researchers have found tubercular decay in the spines of Egyptian mummies dating from 3000 to 2400 BC. Genetic studies suggest the presence of TB in the Americas from about 100 AD.

Before the Industrial Revolution, folklore often associated tuberculosis with vampires. When one member of a family died from the disease, the other infected members would lose their health slowly. People believed this was caused by the original person with TB draining the life from the other family members.

Although Richard Morton established the pulmonary form associated with tubercles as a pathology in 1689, due to the variety of its symptoms, TB was not identified as a single disease until the 1820s. J. L. Schönlein coined the name "tuberculosis" in 1839. Between 1838 and 1845, Dr. John Croghan, the owner of Mammoth Cave in Kentucky from 1839 onwards, brought a number of people with tuberculosis into the cave in the hope of curing the disease with the constant temperature and purity of the cave air; each died within a year. Hermann Brehmer opened the first TB sanatorium in 1859 in Görbersdorf (now Sokołowsko) in Silesia.

Robert Koch discovered the tuberculosis bacillus.

Robert Koch identified and described the bacillus causing tuberculosis, M. tuberculosis, on 24 March 1882. He received the Nobel Prize in physiology or medicine in 1905 for this discovery. Koch did not believe the cattle and human tuberculosis diseases were similar, which delayed the recognition of infected milk as a source of infection. During the first half of the 1900s the risk of transmission from this source was dramatically reduced after the application of the pasteurization process. Koch announced a glycerine extract of the tubercle bacilli as a "remedy" for tuberculosis in 1890, calling it "tuberculin". Although it was not effective, it was later successfully adapted as a screening test for the presence of pre-symptomatic tuberculosis. World Tuberculosis Day is marked on 24 March each year, the anniversary of Koch's original scientific announcement.

Albert Calmette and Camille Guérin achieved the first genuine success in immunization against tuberculosis in 1906, using attenuated bovine-strain tuberculosis. It was called bacille Calmette–Guérin (BCG). The BCG vaccine was first used on humans in 1921 in France, but achieved widespread acceptance in the US, Great Britain, and Germany only after World War II.

Tuberculosis caused widespread public concern in the 19th and early 20th centuries as the disease became common among the urban poor. In 1815 one in four deaths in England was due to "consumption". By 1918, TB still caused one in six deaths in France. After TB was determined to be contagious, in the 1880s, it was put on a notifiable-disease list in Britain; campaigns started to stop people from spitting in public places, and the infected poor were "encouraged" to enter sanatoria that resembled prisons (the sanatoria for the middle and upper classes offered excellent care and constant medical attention). Whatever the benefits of the "fresh air" and labor in the sanatoria, even under the best conditions, 50% of those who entered died within five years (c. 1916). When the Medical Research Council formed in Britain in 1913, it initially focused on tuberculosis research.

In Europe, rates of tuberculosis began to rise in the early 1600s to a peak level in the 1800s, when it caused nearly 25% of all deaths. By the 1950s mortality in Europe had decreased about 90%. Improvements in sanitation, vaccination, and other public-health measures began significantly reducing rates of tuberculosis even before the arrival of streptomycin and other antibiotics, although the disease remained a significant threat. In 1946 the development of the antibiotic streptomycin made effective treatment and cure of TB a reality. Prior to the introduction of this medication, the only treatment was surgical intervention, including the "pneumothorax technique", which involved collapsing an infected lung to "rest" it and to allow tuberculous lesions to heal.

Because of the emergence of MDR-TB, surgery has been re-introduced for certain cases of TB infections. It involves the removal of infected chest cavities ("bullae") in the lungs to reduce the number of bacteria and to increase exposure of the remaining bacteria to antibiotics in the bloodstream. Hopes of completely eliminating TB ended with the rise of drug-resistant strains in the 1980s. The subsequent resurgence of tuberculosis resulted in the declaration of a global health emergency by the World Health Organization (WHO) in 1993.

Society and culture

Names

Tuberculosis has been known by many names from the technical to the familiar. Phthisis (Φθισις) is a Greek word for consumption, an old term for pulmonary tuberculosis; around 460 BCE, Hippocrates described phthisis as a disease of dry seasons. The abbreviation "TB" is short for tubercle bacillus. "Consumption" was the most common nineteenth century English word for the disease. The Latin root "con" meaning "completely" is linked to "sumere" meaning "to take up from under." In The Life and Death of Mr Badman by John Bunyan, the author calls consumption "the captain of all these men of death." "Great white plague" has also been used.

Art and literature

Painting The Sick Child by Edvard Munch, 1885–86, depicts the illness of his sister Sophie, who died of tuberculosis when Edvard was 14; his mother too died of the disease.

Tuberculosis was for centuries associated with poetic and artistic qualities among those infected, and was also known as "the romantic disease". Major artistic figures such as the poets John Keats, Percy Bysshe Shelley, and Edgar Allan Poe, the composer Frédéric Chopin, the playwright Anton Chekhov, the novelists Franz Kafka, Katherine Mansfield, Charlotte Brontë, Fyodor Dostoevsky, Thomas Mann, W. Somerset Maugham, George Orwell, and Robert Louis Stevenson, and the artists Alice Neel, Jean-Antoine Watteau, Elizabeth Siddal, Marie Bashkirtseff, Edvard Munch, Aubrey Beardsley and Amedeo Modigliani either had the disease or were surrounded by people who did. A widespread belief was that tuberculosis assisted artistic talent. Physical mechanisms proposed for this effect included the slight fever and toxaemia that it caused, allegedly helping them to see life more clearly and to act decisively.

Tuberculosis formed an often-reused theme in literature, as in Thomas Mann's The Magic Mountain, set in a sanatorium; in music, as in Van Morrison's song "T.B. Sheets"; in opera, as in Puccini's La bohème and Verdi's La Traviata; in art, as in Monet's painting of his first wife Camille on her deathbed; and in film, such as the 1945 The Bells of St. Mary's starring Ingrid Bergman as a nun with tuberculosis.

Public health efforts

The World Health Organization (WHO), the Bill and Melinda Gates Foundation, and the U.S. government are subsidizing a fast-acting diagnostic tuberculosis test for use in low- and middle-income countries as of 2012. In addition to being fast-acting, the test can determine if there is resistance to the antibiotic rifampicin which may indicate multi-drug resistant tuberculosis and is accurate in those who are also infected with HIV. Many resource-poor places as of 2011 have access to only sputum microscopy.

India had the highest total number of TB cases worldwide in 2010, in part due to poor disease management within the private and public health care sector. Programs such as the Revised National Tuberculosis Control Program are working to reduce TB levels among people receiving public health care.

A 2014 the EIU-healthcare report finds there is a need to address apathy and urges for increased funding. The report cites among others Lucica Ditui "[TB] is like an orphan. It has been neglected even in countries with a high burden and often forgotten by donors and those investing in health interventions."

Slow progress has led to frustration, expressed by the executive director of the Global Fund to Fight AIDS, Tuberculosis and Malaria – Mark Dybul: "we have the tools to end TB as a pandemic and public health threat on the planet, but we are not doing it." Several international organizations are pushing for more transparency in treatment, and more countries are implementing mandatory reporting of cases to the government as of 2014, although adherence is often variable. Commercial treatment providers may at times overprescribe second-line drugs as well as supplementary treatment, promoting demands for further regulations. The government of Brazil provides universal TB-care, which reduces this problem. Conversely, falling rates of TB-infection may not relate to the number of programs directed at reducing infection rates but may be tied to increased level of education, income, and health of the population. Costs of the disease, as calculated by the World Bank in 2009 may exceed US$150 billion per year in "high burden" countries. Lack of progress eradicating the disease may also be due to lack of patient follow-up – as among the 250M rural migrants in China.

There is insufficient data to show that active contact tracing helps to improve case detection rates for tuberculosis. Interventions such as house-to-house visits, educational leaflets, mass media strategies, educational sessions may increase tuberculosis detection rates in short-term. There is no study that compare new method of contact tracing such as social network analysis with existing contact tracing methods.

Stigma

Slow progress in preventing the disease may in part be due to stigma associated with TB. Stigma may be due to the fear of transmission from affected individuals. This stigma may additionally arise due to links between TB and poverty, and in Africa, AIDS. Such stigmatization may be both real and perceived; for example, in Ghana individuals with TB are banned from attending public gatherings.

Stigma towards TB may result in delays in seeking treatment, lower treatment compliance, and family members keeping cause of death secret – allowing the disease to spread further. In contrast, in Russia stigma was associated with increased treatment compliance. TB stigma also affects socially marginalized individuals to a greater degree and varies between regions.

One way to decrease stigma may be through the promotion of "TB clubs", where those infected may share experiences and offer support, or through counseling. Some studies have shown TB education programs to be effective in decreasing stigma, and may thus be effective in increasing treatment adherence. Despite this, studies on the relationship between reduced stigma and mortality are lacking as of 2010, and similar efforts to decrease stigma surrounding AIDS have been minimally effective. Some have claimed the stigma to be worse than the disease, and healthcare providers may unintentionally reinforce stigma, as those with TB are often perceived as difficult or otherwise undesirable. A greater understanding of the social and cultural dimensions of tuberculosis may also help with stigma reduction.

Research

The BCG vaccine has limitations, and research to develop new TB vaccines is ongoing. A number of potential candidates are currently in phase I and II clinical trials. Two main approaches are used to attempt to improve the efficacy of available vaccines. One approach involves adding a subunit vaccine to BCG, while the other strategy is attempting to create new and better live vaccines. MVA85A, an example of a subunit vaccine, is in trials in South Africa as of 2006, is based on a genetically modified vaccinia virus. Vaccines are hoped to play a significant role in treatment of both latent and active disease.

To encourage further discovery, researchers and policymakers are promoting new economic models of vaccine development as of 2006, including prizes, tax incentives, and advance market commitments. A number of groups, including the Stop TB Partnership, the South African Tuberculosis Vaccine Initiative, and the Aeras Global TB Vaccine Foundation, are involved with research. Among these, the Aeras Global TB Vaccine Foundation received a gift of more than $280 million (US) from the Bill and Melinda Gates Foundation to develop and license an improved vaccine against tuberculosis for use in high burden countries.

A number of medications are being studied as of 2012 for multidrug-resistant tuberculosis, including bedaquiline and delamanid. Bedaquiline received U.S. Food and Drug Administration (FDA) approval in late 2012. The safety and effectiveness of these new agents are uncertain as of 2012, because they are based on the results of relatively small studies. However, existing data suggest that patients taking bedaquiline in addition to standard TB therapy are five times more likely to die than those without the new drug, which has resulted in medical journal articles raising health policy questions about why the FDA approved the drug and whether financial ties to the company making bedaquiline influenced physicians' support for its use.

Steroids add-on therapy has not shown any benefits for people with active pulmonary tuberculosis infection.

Other animals

Mycobacteria infect many different animals, including birds, fish, rodents, and reptiles. The subspecies Mycobacterium tuberculosis, though, is rarely present in wild animals. An effort to eradicate bovine tuberculosis caused by Mycobacterium bovis from the cattle and deer herds of New Zealand has been relatively successful. Efforts in Great Britain have been less successful.

As of 2015, tuberculosis appears to be widespread among captive elephants in the US. It is believed that the animals originally acquired the disease from humans, a process called reverse zoonosis. Because the disease can spread through the air to infect both humans and other animals, it is a public health concern affecting circuses and zoos.

Friday, August 14, 2020

Max Weber

From Wikipedia, the free encyclopedia

Max Weber
Max Weber, 1918.jpg
Weber in 1918
Born
Maximilian Karl Emil Weber

21 April 1864
Died14 June 1920 (aged 56)
NationalityPrussia (1864–1871)
German Empire (1871–1918)
Weimar Republic (1918–1920)

Academic background
Alma mater
Doctoral advisorLevin Goldschmidt
Influences
Academic work
Discipline
Sub-discipline
Institutions
Notable ideas
Influenced

Maximilian Karl Emil Weber (/ˈvbər/; German: [ˈveːbɐ]; 21 April 1864 – 14 June 1920) was a German sociologist, philosopher, jurist, and political economist, who is regarded today as one of the most important theorists on the development of modern Western society. His ideas would profoundly influence social theory and social research.

Unlike Durkheim, Weber did not believe in monocausal explanations, proposing instead that for any outcome there can be multiple causes. As such, he would be a key proponent of methodological anti-positivism, arguing for the study of social action through interpretive (rather than purely empiricist) methods, based on understanding the purpose and meanings that individuals attach to their own actions. Weber's main intellectual concern was in understanding the processes of rationalisation, secularisation, and "disenchantment", which he took to be the result of a new way of thinking about the world, associating such processes with the rise of capitalism and modernity.

Weber is best known for his thesis of combining economic sociology and the sociology of religion, emphasising the importance of cultural influences embedded in religion as a means for understanding the genesis of capitalism (contrasting Marx's historical materialism) Weber would first elaborate his theory in his seminal work, The Protestant Ethic and the Spirit of Capitalism (1905), in which he attributes ascetic Protestantism as one of the major "elective affinities" involved in the rise of market-driven capitalism and the rational-legal nation-state in the Western world. Arguing the boosting of capitalism as a basic tenet of Protestantism, Weber would suggest that the spirit of capitalism is inherent to Protestant religious values. Protestant Ethic would form the earliest part in Weber's broader investigations into world religion, as he would go on to examine the religions of China and India, as well as ancient Judaism, with particular regard to their differing economic consequences and conditions of social stratification.
Through another major work, "Politics as a Vocation", Weber would define "the state" as an entity that successfully claims a "monopoly of the legitimate use of physical force within a given territory." He would also be the first to categorise social authority into distinct forms: charismatic, traditional, and rational-legal. Among these categories, Weber's analysis of bureaucracy would emphasize that modern state institutions are increasingly based on the latter (rational-legal authority).

Weber also made a variety of other contributions in economic history, theory, and methodology. His analysis of modernity and rationalisation would significantly influence the critical theory associated with the Frankfurt School. After the First World War, he was among the founders of the liberal German Democratic Party. He also ran unsuccessfully for a seat in parliament and served as advisor to the committee that drafted the ill-fated democratic Weimar Constitution of 1919. After contracting Spanish flu, he died of pneumonia in 1920, aged 56.

Personal life

Early life and background

Maximilian Karl Emil Weber was born in 1864 in Erfurt, Province of Saxony, Prussia. He would be the oldest of seven children to Max Weber Sr., a wealthy and prominent civil servant and National Liberal Party member, and his wife Helene Fallenstein, who partly descended from French Huguenot immigrants and held strong moral absolutist ideas.

Weber Sr.'s involvement in public life immersed his home in both politics and academia, as his salon welcomed many prominent scholars and public figures. The young Weber and his brother Alfred, who also became a sociologist and economist, thrived in this intellectual atmosphere. For Christmas in 1876 Weber, at thirteen years old, would gift his parents two historical essays, entitled "About the course of German history, with special reference to the positions of the Emperor and the Pope", and "About the Roman Imperial period from Constantine to the migration of nations".

In class, bored and unimpressed with teachers—who, in turn, resented what they perceived as a disrespectful attitude—Weber secretly read all forty volumes of Goethe, and it has been recently argued that this was an important influence on his thought and methodology. Before entering university, he would read many other classical works. Over time, Weber would also be significantly affected by the marital tension between his father, "a man who enjoyed earthly pleasures," and his mother, a devout Calvinist "who sought to lead an ascetic life."

Max Weber (on left) and his brothers, Alfred and Karl, in 1879

Education

In 1882, Weber enrolled in the University of Heidelberg as a law student, transferring to the University of Berlin after a year of military service. After his first few years as a student, during which he spent much time "drinking beer and fencing," Weber would increasingly take his mother's side in family arguments and grew estranged from his father. Simultaneously with his studies, he worked as a junior lawyer. In 1886, Weber passed the examination for Referendar, comparable to the bar association examination in the British and U.S. legal systems. Throughout the late 1880s, Weber continued his study of law and history, earning his law doctorate in 1889 by writing a dissertation on legal history titled The history of commercial partnerships in the Middle Ages. This work would be used as part of a longer work, On the History of Trading Companies in the Middle Ages, based on South-European Sources, published in the same year. Two years later, working with August Meitzen, Weber completed his habilitation, Roman Agrarian History and its Significance for Public and Private Law. Having thus become a privatdozent, Weber joined the University of Berlin's faculty, lecturing and consulting for the government.

Marriage

Max Weber and his wife Marianne (1894)

In 1893, Weber married his distant cousin Marianne Schnitger, later a feminist activist and author in her own right, who was instrumental in collecting and publishing Weber's journal articles as books after his death, while her biography of him is an important source for understanding Weber's life. They would have no children. The marriage granted long-awaited financial independence to Weber, allowing him to finally leave his parents' household.

Career and later life

Early work

In the years between the completion of his dissertation and habilitation, Weber took an interest in contemporary social policy. In 1888, he joined the Verein für Socialpolitik, a new professional association of German economists affiliated with the historical school, who saw the role of economics primarily as finding solutions to the social problems of the age and who pioneered large scale statistical studies of economic issues. He also involved himself in politics, joining the left-leaning Evangelical Social Congress. In 1890, the Verein established a research program to examine "the Polish question", or ostflucht: the influx of Polish farm workers into eastern Germany as local labourers migrated to Germany's rapidly industrialising cities. Weber was put in charge of the study and wrote a large part of the final report, which generated considerable attention and controversy, marking the beginning of Weber's renown as a social scientist.

From 1893 to 1899, Weber was a member of the Alldeutscher Verband (Pan-German League), an organization that campaigned against the influx of the Polish workers; the degree of Weber's support for the Germanisation of Poles and similar nationalist policies is still debated by modern scholars. In some of his work, in particular his provocative lecture on "The Nation State and Economic Policy" delivered in 1895, Weber criticises the immigration of Poles and blames the Junker class for perpetuating Slavic immigration to serve their selfish interests.

Weber and his wife, Marianne, moved to Freiburg in 1894, where Weber was appointed professor of economics at the Albert-Ludwigs University, before accepting the same position at the University of Heidelberg in 1896. There, Weber became a central figure in the so-called "Weber Circle", composed of other intellectuals, including his wife Marianne, as well as Georg Jellinek, Ernst Troeltsch, Werner Sombart and Robert Michels. Weber also remained active in the Verein and the Evangelical Social Congress. His research in that period was focused on economics and legal history.

Mental health concerns

In 1897, Weber Sr. died two months after a severe quarrel with his son that was never resolved. After this, Weber became increasingly prone to depression, nervousness and insomnia, making it difficult for him to fulfill his duties as a professor. His condition forced him to reduce his teaching and eventually leave his course unfinished in the autumn of 1899. After spending the summer and fall months of 1900 in a sanatorium, Weber and his wife travelled to Italy at the end of the year, not returning to Heidelberg until April 1902. He would again withdraw from teaching in 1903 and would not return until 1919. Weber's ordeal with mental illness was carefully described in a personal chronology that was destroyed by his wife. This chronicle was supposedly destroyed because Marianne feared that Weber's work would be discredited by the Nazis if his experience with mental illness were widely known.

Later work

After Weber's immense productivity in the early 1890s, he did not publish any papers between early 1898 and late 1902, finally resigning his professorship in late 1903. Freed from those obligations, in that year he accepted a position as associate editor of the Archives for Social Science and Social Welfare, where he worked with his colleagues Edgar Jaffé [de] and Werner Sombart. His new interests would lie in more fundamental issues of social sciences; his works from this latter period are of primary interest to modern scholars. In 1904, Weber began to publish some of his most seminal papers in this journal, notably his essay The Protestant Ethic and the Spirit of Capitalism, which became his most famous work and laid the foundations for his later research on the impact of cultures and religions on the development of economic systems. This essay was the only one of his works from that period that was published as a book during his lifetime. Some other of his works written in the first one and a half decades of the 20th century—published posthumously and dedicated primarily from the fields of sociology of religion, economic and legal sociology—are also recognised as among his most important intellectual contributions.

Also in 1904, Weber visited the United States, participating in the Congress of Arts and Sciences held in connection with the World's Fair (Louisiana Purchase Exposition) in St. Louis. A monument to his visit was placed at the home of relatives whom Weber visited in Mt. Airy, North Carolina.

Despite his partial recovery evident in America, Weber felt that he was unable to resume regular teaching at that time and continued on as a private scholar, helped by an inheritance in 1907. In 1909, disappointed with the Verein, he co-founded the German Sociological Association (Deutsche Gesellschaft für Soziologie, or DGS) and served as its first treasurer, though resigning in 1912.

Political involvements

Max Weber (middle, facing right) in 1917 with Ernst Toller (middle, facing camera)
Later in 1912, Weber tried to organise a left-wing political party to combine social-democrats and liberals. This attempt was unsuccessful, in part because many liberals feared social-democratic revolutionary ideals.

World War I

At the outbreak of World War I, Weber, aged 50, volunteered for service and was appointed as a reserve officer in charge of organizing the army hospitals in Heidelberg, a role he fulfilled until the end of 1915. Weber's views on the war and the expansion of the German empire changed during the course of the conflict. Early on, he supported nationalist rhetoric and the war effort, though with some hesitation, viewing the war as a necessity to fulfill German duty as a leading state power. In time, however, Weber became one of the most prominent critics of German expansionism and of the Kaiser's war policies. Weber publicly attacked the Belgian annexation policy and unrestricted submarine warfare, later supporting calls for constitutional reform, democratisation, and universal suffrage.

Post-World War I

Weber joined the worker and soldier council of Heidelberg in 1918. He then served in the German delegation to the Paris Peace Conference and as advisor to the Confidential Committee for Constitutional Reform, which drafted the Weimar Constitution. Motivated by his understanding of the American model, he advocated a strong, popularly elected presidency as a constitutional counterbalance to the power of the professional bureaucracy. More controversially, he also defended the provisions for emergency presidential powers that became Article 48 of the Weimar Constitution. These provisions were later used by Adolf Hitler to subvert the rest of the constitution and institute rule by decree, allowing his regime to suppress opposition and gain dictatorial powers.
Weber would also run, though unsuccessfully, for a parliamentary seat, as a member of the liberal German Democratic Party, which he had co-founded. He opposed both the leftist German Revolution of 1918–1919 and the ratification of the Treaty of Versailles, principled positions that defied the political alignments in Germany at that time, and which may have prevented Friedrich Ebert, the new social-democratic President of Germany, from appointing Weber as minister or ambassador. Weber commanded widespread respect but relatively little influence. Weber's role in German politics remains controversial to this day.
In Weber's critique of the left, he complained of the leaders of the leftist Spartacus League, led by Karl Liebknecht and Rosa Luxemburg, that controlled the city government of Berlin while Weber was campaigning for his party:
We have this [German] revolution to thank for the fact that we cannot send a single division against the Poles. All we see is dirt, muck, dung, and horse-play—nothing else. Liebknecht belongs in the madhouse and Rosa Luxemburg in the zoological gardens.
Weber was, at the same time, critical of the Versailles Treaty, which he believed unjustly assigned "war guilt" to Germany when it came to the war, as Weber believed that many countries were guilty of starting it, not just Germany. In making this case, Weber argued:
In the case of this war there is one, and only one power that desired it under all circumstances through its own will and, according to their political goals required: Russia.… It never crossed [my] mind that a German invasion of Belgium [in 1914] was nothing but an innocent act on the part of the Germans.
Later that same month, in January 1919, after Weber and his party were defeated for election, Weber delivered one of his greatest academic lectures, "Politics as a Vocation", which reflected on the inherent violence and dishonesty he saw among politicians—a profession in which only recently Weber was so personally active. About the nature of politicians, he concluded that, "in nine out of ten cases they are windbags puffed up with hot air about themselves. They are not in touch with reality, and they do not feel the burden they need to shoulder; they just intoxicate themselves with romantic sensations."

Last years

Weber's grave in Heidelberg

Frustrated with politics, Weber resumed teaching during this time, first at the University of Vienna, then, after 1919, at the University of Munich. His lectures from that period were collected into major works, such as the General Economic History, Science as a Vocation, and Politics as a Vocation. In Munich, he headed the first German university institute of sociology, but never held a professorial position in the discipline. Many colleagues and students in Munich attacked his response to the German Revolution, while some right-wing students held protests in front of his home.
On 14 June 1920, Max Weber contracted the Spanish flu and died of pneumonia in Munich. At the time of his death, Weber had not finished writing his magnum opus on sociological theory: Economy and Society. His widow, Marianne, helped prepare it for its publication in 1921–1922.

Methodology

Sociology, for Max Weber, is "a science which attempts the interpretive understanding of social action in order thereby to arrive at a causal explanation of its course and effects."
Made clear in his methodology, Weber distinguished himself from Durkheim, Marx, and other classical figures, in that (a) his primary focus would be on individuals and culture; and (b) unlike theorists such as Comte and Durkheim, he did not (consciously) attempt to create any specific set of rules governing sociology or the social sciences in general. Whereas Durkheim focused on the society, Weber concentrated on the individual and their actions (i.e. structure and action. Compared to Marx, who argued for the primacy of the material world over the world of ideas, Weber valued ideas as motivating actions of individuals, at least in the big picture.

Verstehen

Weber would primarily be concerned with the question of objectivity and subjectivity, going on to distinguish social action from social behavior, noting that social action must be understood through how individuals subjectively relate to one another. Study of social action through interpretive means or verstehen ("to understand") must be based upon understanding the subjective meaning and purpose that individuals attach to their actions. Social actions may have easily identifiable and objective means, but much more subjective ends and the understanding of those ends by a scientist is subject to yet another layer of subjective understanding (that of the scientist). Weber noted that the importance of subjectivity in social sciences makes creation of fool-proof, universal laws much more difficult than in natural sciences and that the amount of objective knowledge that social sciences may achieve is precariously limited.
Overall, Weber supported the goal of objective science as one definitely worth striving for, though he noted that it is ultimately an unreachable goal:
There is no absolutely "objective" scientific analysis of culture.… All knowledge of cultural reality…is always knowledge from particular points of view.… An "objective" analysis of cultural events, which proceeds according to the thesis that the ideal of science is the reduction of empirical reality to "laws", is meaningless…[because] the knowledge of social laws is not knowledge of social reality but is rather one of the various aids used by our minds for attaining this end.
— Max Weber, "'Objectivity' in Social Science", Sociological Writings (1904)
The principle of methodological individualism, which holds that social scientists should seek to understand collectivities (e.g. nations, cultures, governments, churches, corporations, etc.) solely as the result and the context of the actions of individual persons, can be traced to Weber, particularly to the first chapter of Economy and Society, in which he argues that only individuals "can be treated as agents in a course of subjectively understandable action." In other words, Weber contended that social phenomena can be understood scientifically only to the extent that they are captured by models of the behaviour of purposeful individuals—models that Weber called "ideal types"—from which actual historical events necessarily deviate due to accidental and irrational factors. The analytical constructs of an ideal type never exist in reality, but provide objective benchmarks against which real-life constructs can be measured:
We know of no scientifically ascertainable ideals. To be sure, that makes our efforts more arduous than in the past, since we are expected to create our ideals from within our breast in the very age of subjectivist culture.
— Max Weber, Economy and Society (1909), p. xxxiii
Weber's methodology was developed in the context of a wider debate about methodology of social sciences, the Methodenstreit ("method dispute"). Weber's position was close to historicism, as he understood social actions as being heavily tied to particular historical contexts and its analysis required the understanding of subjective motivations of individuals (social actors). Thus Weber's methodology emphasises the use of comparative historical analysis. As such, Weber was more interested in explaining how a certain outcome was the result of various historical processes rather than predicting an outcome of those processes in the future.

Theories

Bureaucratic model (rational-legal model)

Max Weber's theory of bureaucracy, also known as the "rational-legal" model, attempts to explain bureaucracy from a rational point of view. Firstly, Weber argued that bureaucracy is "based on the general principle of precisely defined and organized across-the-board competencies of the various offices" which are "are underpinned by rules, laws, or administrative regulations."
In particular, Weber notes three aspects that "constitute the essence of bureaucratic administration" in the public sector, and "the essence of a bureaucratic management of a private company" in the private sector:
  • A rigid division of labor is established that clearly identifies regular tasks and duties of the particular bureaucratic system.
  • Regulations describe firmly established chains of command and the duties and capacity to coerce others to comply.
  • Hiring people with particular, certified qualifications supports regular and continuous execution of the assigned duties.
In this sense, Weber would explain bureaucracy through nine main characteristics/principles:
  1. Specialized roles
  2. Recruitment based on merit (e.g. tested through open competition)
  3. Uniform principles of placement, promotion, and transfer in an administrative system
  4. Careerism with systematic salary structure
  5. Hierarchy, responsibility and accountability
  6. Subjection of official conduct to strict rules of discipline and control
  7. Supremacy of abstract rules
  8. Impersonal authority (e.g. office bearer does not bring the office with them)
  9. Political neutrality

Benefits of bureaucracy

As Weber noted, real bureaucracy is less optimal and effective than his ideal-type model. Each of Weber's principles can degenerate, especially when used to analyze individual levels in an organization. However, when implemented in a group setting in an organization, some form of efficiency and effectiveness can be achieved, especially with regard to better output. This is especially true when the Bureaucratic Model emphasizes qualification (merits), specialization of job-scope (labour), hierarchy of power, rules, and discipline.

Weaknesses of bureaucracy

Competencies, efficiency and effectiveness can be unclear and contradictory, especially when dealing with oversimplified matters. In a dehumanized bureaucracy—inflexible in distributing the job-scope, with every worker having to specialize from day one without rotating tasks for fear of decreasing output—tasks are often routine and can contribute to boredom. Thus, employees can sometimes feel that they are not part of the organization's work vision and mission. Consequently, they do not have any sense of belonging in the long term. Furthermore, this type of organization tends to invite exploitation and underestimate the potential of the employees, as creativity of the workers is brushed aside in favour of strict adherence to rules, regulations and procedures.
A page from the typescript of the sociology of law within Economy and Society

Rationalisation

Many scholars have described rationalisation and the question of individual freedom in an increasingly rational society, as the main theme of Weber's work. This theme was situated in the larger context of the relationship between psychological motivations, cultural values and beliefs (primarily religion), and the structure of the society (usually determined by the economy).
Weber understood rationalisation, first, as the individual cost-benefit calculation; second, as the wider bureaucratic organisation of the organisations; and finally, in the more general sense, as the opposite of understanding the reality through mystery and magic (i.e. disenchantment).
The fate of our times is characterised by rationalisation and intellectualisation and, above all, by the "disenchantment of the world".
Weber began his studies of the subject in The Protestant Ethic and the Spirit of Capitalism, in which he argued that the redefinition of the connection between work and piety in Protestantism and especially in ascetic Protestant denominations, particularly Calvinism, shifted human effort towards rational efforts aimed at achieving economic gain. In Protestant religion, Christian piety towards God was expressed through one's secular vocation (secularisation of calling). The rational roots of this doctrine, he argued, soon grew incompatible with and larger than the religious and so the latter were eventually discarded.
Weber continued his investigation into this matter in later works, notably in his studies on bureaucracy and on the classification of legitimate authority into three types—rational-legal, traditional and charismatic—of which the rational-legal (through bureaucracy) is the dominant one in the modern world. In these works Weber described what he saw as society's movement towards rationalisation. Similarly, rationalisation could be seen in the economy, with the development of highly rational and calculating capitalism Weber also saw rationalisation as one of the main factors setting the European West apart from the rest of the world. Rationalisation relied on deep changes in ethics, religion, psychology and culture; changes that first took place in the Western civilisation:
What Weber depicted was not only the secularisation of Western culture, but also and especially the development of modern societies from the viewpoint of rationalisation. The new structures of society were marked by the differentiation of the two functionally intermeshing systems that had taken shape around the organisational cores of the capitalist enterprise and the bureaucratic state apparatus. Weber understood this process as the institutionalisation of purposive-rational economic and administrative action. To the degree that everyday life was affected by this cultural and societal rationalisation, traditional forms of life—which in the early modern period were differentiated primarily according to one's trade—were dissolved.
— Jürgen Habermas, Modernity's Consciousness of Time (1985)
Features of rationalisation include increasing knowledge, growing impersonality and enhanced control of social and material life. Weber was ambivalent towards rationalisation; while admitting it was responsible for many advances, in particular, freeing humans from traditional, restrictive and illogical social guidelines, he also criticised it for dehumanising individuals as "cogs in the machine" and curtailing their freedom, trapping them in the bureaucratic iron cage of rationality and bureaucracy. Related to rationalisation is the process of disenchantment, in which the world is becoming more explained and less mystical, moving from polytheistic religions to monotheistic ones and finally to the Godless science of modernity. However, another interpretation of Weber's theory of disenchantment, advanced by historian of religion Jason Josephson-Storm, claims that Weber does not envision a binary between rationisation and magical thinking, and that Weber actually referred to the sequestering and professionalisation of magic when he described disenchantment, not to the disappearances of magic. Regardless, for Weber the processes of rationalisation affect all of society, removing "sublime values…from public life" and making art less creative.
In a dystopian critique of rationalisation, Weber notes that modern society is a product of an individualistic drive of the Reformation, yet at the same time, the society created in this process is less and less welcoming of individualism: "How is it at all possible to salvage any remnants of 'individual' freedom of movement in any sense given this all-powerful trend?"

Sociology of religion

Weber's work in the field of sociology of religion began with the essay The Protestant Ethic and the Spirit of Capitalism and continued with his analyses in The Religion of China, The Religion of India, and Ancient Judaism. His work on other religions, however, would be interrupted by his sudden death in 1920, which prevented him from following Ancient Judaism with studies of early Christianity and Islam. The three main themes within the essays were: the effect of religious ideas on economic activities; the relation between social stratification and religious ideas; and the distinguishable characteristics of Western civilisation.
Weber saw religion as one of the core forces in society. His goal was to find reasons for the different development paths of the cultures of the Occident and the Orient, although without judging or valuing them, like some of the contemporary thinkers who followed the social Darwinist paradigm; Weber wanted primarily to explain the distinctive elements of the Western civilisation.[71] He maintained that Calvinist (and more widely, Protestant) religious ideas had a major impact on the social innovation and development of the economic system of the West, but noted that they were not the only factors in this development. Other notable factors mentioned by Weber included the rationalism of scientific pursuit, merging observation with mathematics, science of scholarship and jurisprudence, rational systematisation and bureaucratisation of government administration and economic enterprise. In the end, the study of the sociology of religion, according to Weber, focused on one distinguishing part of the Western culture, the decline of beliefs in magic, or what he referred to as "disenchantment of the world".
Weber also proposed a socio-evolutionary model of religious change, showing that in general, societies have moved from magic to polytheism, then to pantheism, monotheism and finally, ethical monotheism. According to Weber, this evolution occurred as the growing economic stability allowed professionalisation and the evolution of ever more sophisticated priesthood. As societies grew more complex and encompassed different groups, a hierarchy of gods developed and as power in the society became more centralised, the concept of a single, universal God became more popular and desirable.

The Protestant Ethic and the Spirit of Capitalism


The Protestant Ethic and the Spirit of Capitalism is Weber's most famous work. It has been argued that this work should not be viewed as a detailed study of Protestantism, but rather as an introduction into Weber's later works, especially his studies of interaction between various religious ideas and economic behaviour as part of the rationalisation of the economic sphere. In the essay, Weber puts forward the thesis that Calvinist ethic and ideas influenced the development of capitalism. He notes the post-Reformation shift of Europe's economic centre away from Catholic countries such as France, Spain and Italy, and toward Protestant countries such as the Netherlands, England, Scotland and Germany. Weber also notes that societies having more Protestants were those with a more highly developed capitalist economy. Similarly, in societies with different religions, most successful business leaders were Protestant. Weber thus argued that Roman Catholicism impeded the development of the capitalist economy in the West, as did other religions such as Confucianism and Buddhism elsewhere in the world:
The development of the concept of the calling quickly gave to the modern entrepreneur a fabulously clear conscience—and also industrious workers; he gave to his employees as the wages of their ascetic devotion to the calling and of co-operation in his ruthless exploitation of them through capitalism the prospect of eternal salvation.
— Max Weber, The Protestant Ethic and the Spirit of Capitalism (1905)
Christian religious devotion had historically been accompanied by rejection of mundane affairs, including economic pursuit. Weber showed that certain types of Protestantism—notably Calvinism—were supportive of rational pursuit of economic gain and worldly activities dedicated to it, seeing them as endowed with moral and spiritual significance. Weber argued that there were many reasons to look for the origins of modern capitalism in the religious ideas of the Reformation. In particular, the Protestant ethic (or more specifically, Calvinist ethic) motivated the believers to work hard, be successful in business and reinvest their profits in further development rather than frivolous pleasures. The notion of calling meant that each individual had to take action as an indication of their salvation; just being a member of the Church was not enough. Predestination also reduced agonising over economic inequality and further, it meant that a material wealth could be taken as a sign of salvation in the afterlife. The believers therefore justified pursuit of profit with religion, as instead of being fuelled by morally suspect greed or ambition, their actions were motivated by a highly moral and respected philosophy. Weber would call this the "spirit of capitalism": it was the Protestant religious ideology that was behind—and inevitably led to—the capitalist economic system. This theory is often viewed as a reversal of Marx's thesis that the economic "base" of society determines all other aspects of it.
Weber abandoned research into Protestantism as his colleague Ernst Troeltsch, a professional theologian, had begun work on the book Social Teachings of the Christian Churches and Sects. Another reason for Weber's decision was that Troeltsch's work already achieved what he desired in that area: laying the groundwork for a comparative analysis of religion and society.
The phrase "work ethic" used in modern commentary is a derivative of the "Protestant ethic" discussed by Weber. It was adopted when the idea of the Protestant ethic was generalised to apply to the Japanese people, Jews and other non-Christians and thus lost its religious connotations.

The Religion of China

The Religion of China: Confucianism and Taoism was Weber's second major work on the sociology of religion. Hans H. Gerth edited and translated this text into English, with an introduction by C. K. Wang. Weber focused on those aspects of Chinese society that were different from those of Western Europe, especially those aspects that contrasted with Puritanism. His work also questioned why capitalism did not develop in China. He focused on the issues of Chinese urban development, Chinese patrimonialism and officialdom and Chinese religion and philosophy (primarily, Confucianism and Taoism), as the areas in which Chinese development differed most distinctively from the European route.
According to Weber, Confucianism and Puritanism are mutually exclusive types of rational thought, each attempting to prescribe a way of life based on religious dogma. Notably, they both valued self-control and restraint and did not oppose accumulation of wealth. However, to both those qualities were just means to the final goal and here they were divided by a key difference. Confucianism's goal was "a cultured status position", while Puritanism's goal was to create individuals who are "tools of God". The intensity of belief and enthusiasm for action were rare in Confucianism, but common in Protestantism. Actively working for wealth was unbecoming a proper Confucian. Therefore, Weber states that it was this difference in social attitudes and mentality, shaped by the respective, dominant religions, that contributed to the development of capitalism in the West and the absence of it in China.

The Religion of India

The Religion of India: The Sociology of Hinduism and Buddhism was Weber's third major work on the sociology of religion. In this work he deals with the structure of Indian society, with the orthodox doctrines of Hinduism and the heterodox doctrines of Buddhism, with modifications brought by the influence of popular religiosity and finally with the impact of religious beliefs on the secular ethic of Indian society. In Weber's view, Hinduism in India, like Confucianism in China, was a barrier for capitalism. The Indian caste system made it very difficult for individuals to advance in the society beyond their caste. Activity, including economic activity, was seen as unimportant in the context of the advancement of the soul.
Weber ended his research of society and religion in India by bringing in insights from his previous work on China to discuss similarities of the Asian belief systems. He notes that the beliefs saw the meaning of life as otherworldly mystical experience. The social world is fundamentally divided between the educated elite, following the guidance of a prophet or wise man and the uneducated masses whose beliefs are centered on magic. In Asia, there was no Messianic prophecy to give plan and meaning to the everyday life of educated and uneducated alike. Weber juxtaposed such Messianic prophecies (aka ethical prophecies), notably from the Near East region to the exemplary prophecies found on the Asiatic mainland, focused more on reaching to the educated elites and enlightening them on the proper ways to live one's life, usually with little emphasis on hard work and the material world. It was those differences that prevented the countries of the Occident from following the paths of the earlier Chinese and Indian civilisations. His next work, Ancient Judaism was an attempt to prove this theory.

Ancient Judaism

In Ancient Judaism, his fourth major work on the sociology of religion, Weber attempted to explain the factors that resulted in the early differences between Oriental and Occidental religiosity. He contrasted the innerworldly asceticism developed by Western Christianity with mystical contemplation of the kind developed in India. Weber noted that some aspects of Christianity sought to conquer and change the world, rather than withdraw from its imperfections. This fundamental characteristic of Christianity (when compared to Far Eastern religions) stems originally from ancient Jewish prophecy.
Weber claimed that Judaism not only fathered Christianity and Islam, but was crucial to the rise of the modern Occidental state; Judaism's influence was as important as Hellenistic and Roman cultures.
Weber's death in 1920 prevented him from following his planned analysis of Psalms, the Book of Job, Talmudic Jewry, early Christianity and Islam.

Theodicy of fortune and misfortune

The 'theodicy of fortune and misfortune' within sociology is the theory, as Weber suggested, of how "members of different social classes adopt different belief systems, or theodices, to explain their social situation."
The concept of theodicy was expanded mainly with the thought of Weber and his addition of ethical considerations to the subject of religion. There is an ethical part of religion, that includes:
  1. Soteriology: how people understand themselves to be capable of a correct relationship with supernatural powers; and
  2. Theodicy: how to explain evil—or why bad things seem to happen to those who seem to be good people.
There is a separation of different theodicies with regard to class: "theodicies of misfortune tend to the belief that wealth and other manifestations of privilege are indications or signs of evil.… In contrast, theodicies of fortune emphasise the notion that privileges are a blessing and are deserved."
Weber also distinguishes that, "the affluent embrace good fortune theodicies, which emphasise that prosperity is a blessing of God…[while] theodices of misfortune emphasise that affluence is a sign of evil and that suffering in this world will be rewarded in the next." Therefore, these two distinctions can be applied not only to class structure within society but denomination and racial segregation within religion.
Weber defines the importance of societal class within religion by examining the difference between the two theodicies and to what class structures they apply. The concept of "work ethic" is attached to the theodicy of fortune; thus, because of the Protestant "work ethic", there was a contribution of higher class outcomes and more education among Protestants. Those without the work ethic clung to the theodicy of misfortune, believing wealth and happiness were granted in the afterlife. Another example of how this belief of religious theodicy influences class, is that those of lower status, the poor, cling to deep religiousness and faith as a way to comfort themselves and provide hope for a more prosperous future, while those of higher status cling to the sacraments or actions that prove their right of possessing greater wealth.
These two theodicies can be found in the denominational segregation within the religious community. The main division can be seen between the mainline Protestant and evangelical denominations and their relation to the class into which their particular theodicy pertains. For example, mainline churches, with their upper class congregations "promote[d] order, stability, and conservatism, and in so doing proved to be a powerful source of legitimation of the status quo and of existing disparities in the distribution of wealth and power," because much of the wealth of the church comes from the congregation. In contrast, Pentecostal churches adopted the theodicy of misfortune. They instead "advocated change intended to advance the cause of justice and fairness". Thus the learned and upper class religious churches who preach the theodicy of fortune, ultimately support capitalism and corporation, while the churches who adopted the theodicy of misfortune, instead preached equality and fairness.

The state, politics, and government

In political sociology, one of Weber's most influential contributions is his essay "Politik als Beruf" ("Politics as a Vocation"), in which he defines "the state" as an entity that possesses a monopoly on the legitimate use of physical force.
Accordingly, Weber proposed that politics is the sharing of state power between various groups, whereas political leaders are those who wield this power. As such, a politician, in Weber's view, must not be a man of the "true Christian ethic" (i.e. the ethic of the Sermon on the Mount), in that one cannot have the injunction to 'turn the other cheek'. An adherent of such an ethic ought rather to be understood as a saint, for it is only saints, according to Weber, that can appropriately follow it. The political realm is no realm for saints; a politician ought to marry the verantwortungsethik and the gesinnungsethik ("ethic of attitude" and the "ethic of responsibility") and must possess both a passion for his vocation and the capacity to distance himself from the subject of his exertions (the governed).
Weber distinguished three ideal types of political leadership (aka three types of domination, legitimisation or authority):
  1. Charismatic authority (familial and religious);
  2. Traditional authority (patriarchs, patrimonialism, feudalism); and
  3. Legal authority (modern law and state, bureaucracy).
In his view, every historical relation between rulers and ruled contained such elements, which can be analysed on the basis of this tripartite distinction. Weber notes that the instability of charismatic authority forces it to "routinise" into a more structured form of authority. In a pure type of traditional rule, sufficient resistance to a ruler can lead to a "traditional revolution". The move towards a rational-legal structure of authority, utilising a bureaucratic structure, is inevitable in the end. Thus this theory can be sometimes viewed as part of the social evolutionism theory. This ties to his broader concept of rationalisation by suggesting the inevitability of a move in this direction.
Bureaucratic administration means fundamentally domination through knowledge.
— Max Weber
Weber described many ideal types of public administration and government in his masterpiece Economy and Society (1922). His critical study of the bureaucratisation of society became one of the most enduring parts of his work. It was Weber who began the studies of bureaucracy and whose works led to the popularisation of this term. Many aspects of modern public administration go back to him and a classic, hierarchically organised civil service of the Continental type is called "Weberian civil service". As the most efficient and rational way of organising, bureaucratisation for Weber was the key part of the rational-legal authority and furthermore, he saw it as the key process in the ongoing rationalisation of the Western society.
Weber listed several preconditions for the emergence of the bureaucracy, which resulted in a need for a more efficient administrative system, including:
  • The growth in space and population being administered
  • The growth in complexity of the administrative tasks being carried out and the existence of a monetary economy.
Development of communication and transportation technologies made more efficient administration possible (and popularly requested) and democratisation and rationalisation of culture resulted in demands that the new system treat everybody equally.
Weber's ideal bureaucracy is characterised by hierarchical organisation, by delineated lines of authority in a fixed area of activity, by action taken (and recorded) on the basis of written rules, by bureaucratic officials needing expert training, by rules being implemented neutrally and by career advancement depending on technical qualifications judged by organisations, not by individuals.
The decisive reason for the advance of the bureaucratic organisation has always been its purely technical superiority over any other form of organisation.
— Max Weber
While recognising bureaucracy as the most efficient form of organisation and even indispensable for the modern state, Weber also saw it as a threat to individual freedoms and the ongoing bureaucratisation as leading to a "polar night of icy darkness", in which increasing rationalisation of human life traps individuals in the aforementioned "iron cage" of bureaucratic, rule-based, rational control. To counteract bureaucrats, the system needs entrepreneurs and politicians.

Social stratification

Weber also formulated a three-component theory of stratification, with social class, social status and political party as conceptually distinct elements. The three-component theory of stratification is in contrast to Karl Marx simpler theory of social class that ties all social stratification to what people own. In Weber's theory, issues of honour and prestige are important. This distinction is most clearly described in Weber's essay Classes, Staende, Parties, which was first published in his book Economy and Society. The three components of Weber's theory are:
  • Social Class: based on economically determined relationship to the market (owner, renter, employee, etc.)
  • Status (German: Stand): based on non-economic qualities like honour, prestige and religion
  • Party: affiliations in the political domain
All three dimensions have consequences for what Weber called "life chances" (opportunities to improve one's life). Weber scholars maintain a sharp distinction between the terms status and class, even though, in casual use, people tend to use them interchangeably.

Study of the city

As part of his overarching effort to understand the unique development of the Western world, Weber produced a detailed general study of the city as the characteristic locus of the social and economic relations, political arrangements, and ideas that eventually came to define the West. This resulted in a monograph, The City, which he probably compiled from research conducted in 1911–1913. It was published posthumously in 1921, and, in 1924, was incorporated into the second part of his Economy and Society, as the sixteenth chapter, "The City (Non-legitimate Domination)".
According to Weber, the city as a politically autonomous organisation of people living in close proximity, employed in a variety of specialised trades, and physically separated from the surrounding countryside, only fully developed in the West and to a great extent shaped its cultural evolution:
The origin of a rational and inner-worldly ethic is associated in the Occident with the appearance of thinkers and prophets…who developed in a social context that was alien to the Asiatic cultures. This context consisted of the political problems engendered by the bourgeois status-group of the city, without which neither Judaism, nor Christianity, nor the development of Hellenistic thinking are conceivable.
Weber argued that Judaism, early Christianity, theology, and later the political party and modern science, were only possible in the urban context that reached a full development in the West alone. He also saw in the history of medieval European cities the rise of a unique form of "non-legitimate domination" that successfully challenged the existing forms of legitimate domination (traditional, charismatic, and rational-legal) that had prevailed until then in the Medieval world. This new domination was based on the great economic and military power wielded by the organised community of city-dwellers ("citizens").

Economics

Weber regarded himself primarily as a "political economist", and all of his professorial appointments were in economics, though today his contributions in that field are largely overshadowed by his role as a founder of modern sociology. As an economist, Weber belonged to the "youngest" German historical school of economics. The great differences between that school's interests and methods on the one hand and those of the neoclassical school (from which modern mainstream economics largely derives) on the other, explain why Weber's influence on economics today is hard to discern.

Economy and Society

Weber's magnum opus Economy and Society is a collection of his essays that he was working on at the time of his death in 1920. After his death, the final organization and editing of the book fell to his widow Marianne. The final German form published in 1921 reflected very much Marianne's work and intellectual commitment. The composition includes a wide range of essays dealing with Weber's views regarding sociology, social philosophy, politics, social stratification, world religion, diplomacy, and other subjects. 
Beginning in 1956, the German jurist Johannes Winckelmann began editing and organizing the German edition of Economy and Society based on his study of the papers that Weber left at his death. English versions of the work were published as a collected volume in 1968, as edited by Gunther Roth and Claus Wittich. As a result of the various editions in German and English, there are differences between the organization of the different volumes. The book is typically published in a two volume set in both German and English, and is more than 1000 pages long.

Methodological individualism

Though his research interests were always in line with those of the German historicists, with a strong emphasis on interpreting economic history, Weber's defence of "methodological individualism" in the social sciences represented an important break with that school and an embracing of many of the arguments that had been made against the historicists by Carl Menger, the founder of the Austrian School of economics, in the context of the academic Methodenstreit ("debate over methods") of the late 19th century. The phrase methodological individualism, which has come into common usage in modern debates about the connection between microeconomics and macroeconomics, was coined by the Austrian-American economist Joseph Schumpeter in 1908 as a way of referring to the views of Weber. According to Weber's theses, social research cannot be fully inductive or descriptive, because understanding some phenomenon implies that the researcher must go beyond mere description and interpret it; interpretation requires classification according to abstract "ideal (pure) types". This, together with his antipositivistic argumentation (see Verstehen), can be taken as a methodological justification for the model of the "rational economic man" (homo economicus), which is at the heart of modern mainstream economics.

Marginalism and psychophysics

Unlike other historicists, Weber also accepted the marginal theory of value (aka "marginalism") and taught it to his students. In 1908, Weber published an article in which he drew a sharp methodological distinction between psychology and economics and attacked the claims that the marginal theory of value in economics reflected the form of the psychological response to stimuli as described by the Weber-Fechner law. Max Weber's article has been cited as a definitive refutation of the dependence of the economic theory of value on the laws of psychophysics by Lionel Robbins, George Stigler, and Friedrich Hayek, though the broader issue of the relation between economics and psychology has come back into the academic debate with the development of "behavioral economics".

Economic history

Weber's best known work in economics concerned the preconditions for capitalist development, particularly the relations between religion and capitalism, which he explored in The Protestant Ethic and the Spirit of Capitalism as well as in his other works on the sociology of religion. He argued that bureaucratic political and economic systems emerging in the Middle Ages were essential in the rise of modern capitalism (including rational book-keeping and organisation of formally free labour), while they were a hindrance in the case of ancient capitalism, which had a different social and political structure based on conquest, slavery, and the coastal city-state. Other contributions include his early work on the economic history of Roman agrarian society (1891) and on the labour relations in Eastern Germany (1892), his analysis of the history of commercial partnerships in the Middle Ages (1889), his critique of Marxism, the discussion of the roles of idealism and materialism in the history of capitalism in his Economy and Society (1922) and his General Economic History (1923), a notable example of the kind of empirical work associated with the German Historical School.
Although today Weber is primarily read by sociologists and social philosophers, Weber's work did have a significant influence on Frank Knight, one of the founders of the neoclassical Chicago school of economics, who translated Weber's General Economic History into English in 1927. Knight also wrote in 1956 that Max Weber was the only economist who dealt with the problem of understanding the emergence of modern capitalism "...from the angle which alone can yield an answer to such questions, that is, the angle of comparative history in the broad sense."

Economic calculation

Weber, like his colleague Werner Sombart, regarded economic calculation and especially the double-entry bookkeeping method of business accounting, as one of the most important forms of rationalisation associated with the development of modern capitalism. Weber's preoccupation with the importance of economic calculation led him to critique socialism as a system that lacked a mechanism for allocating resources efficiently to satisfy human needs. Socialist intellectuals like Otto Neurath had realised that in a completely socialised economy, prices would not exist and central planners would have to resort to in-kind (rather than monetary) economic calculation. According to Weber, this type of coordination would be inefficient, especially because it would be incapable of solving the problem of imputation (i.e. of accurately determining the relative values of capital goods). Weber wrote that, under full socialism:
In order to make possible a rational utilisation of the means of production, a system of in-kind accounting would have to determine "value"—indicators of some kind for the individual capital goods which could take over the role of the "prices" used in book valuation in modern business accounting. But it is not at all clear how such indicators could be established and in particular, verified; whether, for instance, they should vary from one production unit to the next (on the basis of economic location), or whether they should be uniform for the entire economy, on the basis of "social utility", that is, of (present and future) consumption requirements ... Nothing is gained by assuming that, if only the problem of a non-monetary economy were seriously enough attacked, a suitable accounting method would be discovered or invented. The problem is fundamental to any kind of complete socialisation. We cannot speak of a rational "planned economy" so long as in this decisive respect we have no instrument for elaborating a rational "plan".
This argument against socialism was made independently, at about the same time, by Ludwig von Mises. Weber himself had a significant influence on Mises, whom he had befriended when they were both at the University of Vienna in the spring of 1918, and, through Mises, on several other economists associated with the Austrian School in the 20th century. Friedrich Hayek in particular elaborated the arguments of Weber and Mises about economic calculation into a central part of free market economics's intellectual assault on socialism, as well as into a model for the spontaneous coordination of "dispersed knowledge" in markets.

Inspirations

Kantianism

Weber's thinking was strongly influenced by German idealism, particularly by neo-Kantianism, which he had been exposed to through Heinrich Rickert, his professorial colleague at the University of Freiburg. Especially important to Weber's work is the neo-Kantian belief that reality is essentially chaotic and incomprehensible, with all rational order deriving from the way the human mind focuses attention on certain aspects of reality and organises the resulting perceptions. Weber's opinions regarding the methodology of the social sciences show parallels with the work of contemporary neo-Kantian philosopher and pioneering sociologist Georg Simmel.
Weber was also influenced by Kantian ethics, which he nonetheless came to think of as obsolete in a modern age lacking in religious certainties. In this last respect, the influence of Friedrich Nietzsche's philosophy is evident. According to the Stanford Encyclopedia of Philosophy, the "deep tension between the Kantian moral imperatives and a Nietzschean diagnosis of the modern cultural world is apparently what gives such a darkly tragic and agnostic shade to Weber's ethical worldview."

Marxism

Another major influence in Weber's life was the writings of Karl Marx and the workings of socialist thought in academia and active politics. While Weber shares some of Marx's consternation with bureaucratic systems and maligns them as being capable of advancing their own logic to the detriment of human freedom and autonomy, Weber views conflict as perpetual and inevitable and does not host the spirit of a materially available utopia.
Though the influence of his mother's Calvinist religiosity is evident throughout Weber's life and work, and though he maintained a deep, lifelong interest in the study of religions, Weber was open about the fact that he was personally irreligious.

Economics and historicism

As a political economist and economic historian, Weber belonged to the "youngest" German historical school of economics, represented by academics such as Gustav von Schmoller and his student Werner Sombart. However, even though Weber's research interests were very much in line with this school, his views on methodology and the theory of value diverged significantly from those of other German historicists and were closer, in fact, to those of Carl Menger and the Austrian School, the traditional rivals of the historical school.

Occultism

New research suggests that some of Weber's theories, including his interest in the sociology of Far Eastern religion and elements of his theory of disenchantment, were actually shaped by Weber's interaction with contemporary German occult figures. He is known to have visited the Ordo Templi Orientis at Monte Verità shortly before articulating his idea of disenchantment. He is known to have met the German poet and occultist Stefan George and developed some elements of his theory of charisma after observing George. However, Weber disagreed with many of George's views and never formally joined George's occult circle. Weber may have also had his first exposure to Taoism, albeit in a Westernized form, through Gustav Gräser at Monte Verità. Research on Weber's engagement with the occult has led some German and American scholars to re-interpret his theories of disenchantment.

Legacy

The prestige of Max Weber among European social scientists would be difficult to over-estimate. He is widely considered the greatest of German sociologists and…has become a leading influence in European and American thought.
— Hans Heinrich Gerth and C. Wright Mills, From Max Weber: Essays in Sociology (1946)
Weber's most influential work was on economic sociology, political sociology, and the sociology of religion. Along with Karl Marx and Émile Durkheim, he is commonly regarded as one of the founders of modern sociology. But whereas Durkheim, following Comte, worked in the positivist tradition, Weber was instrumental in developing an antipositivist, hermeneutic, tradition in the social sciences. In this regard he belongs to a similar tradition as his German colleagues Werner Sombart, Georg Simmel, and Wilhelm Dilthey, who stressed the differences between the methodologies appropriate to the social and the natural sciences.
Weber presented sociology as the science of human social action; action that he separated into traditional, affectional, value-rational and instrumental. To Weber, sociology was:
…the science whose object is to interpret the meaning of social action and thereby give a causal explanation of the way in which the action proceeds and the effects which it produces. By "action" in this definition is meant the human behaviour when and to the extent that the agent or agents see it as subjectively meaningful…the meaning to which we refer may be either (a) the meaning actually intended either by an individual agent on a particular historical occasion or by a number of agents on an approximate average in a given set of cases, or (b) the meaning attributed to the agent or agents, as types, in a pure type constructed in the abstract. In neither case is the "meaning" to be thought of as somehow objectively "correct" or "true" by some metaphysical criterion. This is the difference between the empirical sciences of action, such as sociology and history and any kind of a priori discipline, such as jurisprudence, logic, ethics, or aesthetics whose aim is to extract from their subject-matter "correct" or "valid" meaning.
— Max Weber, The Nature of Social Action (1922)
In his own time, however, Weber was viewed primarily as a historian and an economist. The breadth of Weber's topical interests is apparent in the depth of his social theory, Joachim Radkau (2009) writing:
The affinity between capitalism and Protestantism, the religious origins of the Western world, the force of charisma in religion as well as in politics, the all-embracing process of rationalisation and the bureaucratic price of progress, the role of legitimacy and of violence as the offspring of leadership, the "disenchantment" of the modern world together with the never-ending power of religion, the antagonistic relation between intellectualism and eroticism: all these are key concepts which attest to the enduring fascination of Weber's thinking.
Many of Weber's works famous today were collected, revised and published posthumously. Significant interpretations of his writings were produced by such sociological luminaries as Talcott Parsons and C. Wright Mills. Parsons in particular imparted to Weber's works a functionalist, teleological perspective; this personal interpretation has been criticised for a latent conservatism.
Weber influenced many later social theorists, such as Theodor Adorno, Max Horkheimer, György Lukács and Jürgen Habermas. Different elements of his thought were emphasised by Carl Schmitt, Joseph Schumpeter, Ludwig Lachmann, Leo Strauss, Hans Morgenthau, and Raymond Aron. According to the Austrian economist Ludwig von Mises, who had met Weber during his time at the University of Vienna, "The early death of this genius was a great disaster for Germany. Had Weber lived longer, the German people of today would be able to look to this example of an 'Aryan' who would not be broken by National Socialism."
Weber's friend, the psychiatrist and existentialist philosopher Karl Jaspers, described him as "the greatest German of our era." Weber's untimely death felt to Jaspers "as if the German world had lost its heart." Harvard professor Paul Tillich (1968) observed about Weber that he was "perhaps the greatest scholar in Germany of the nineteenth century."

Critical responses to Weber

Weber's explanations are highly specific to the historical periods he analysed. Some academics disagree, pointing out that, despite the fact that Weber did write in the early twentieth century, his ideas remain alive and relevant for understanding issues like politics, bureaucracy, and social stratification today.

Many scholars, however, disagree with specific claims in Weber's historical analysis. For example, the economist Joseph Schumpeter (1954) argued that capitalism did not begin with the Industrial Revolution but in 14th century Italy. In Milan, Venice and Florence, the small city-state governments led to the development of the earliest forms of capitalism. In the 16th century, Antwerp was a commercial centre of Europe. Also, the predominantly Calvinist country of Scotland did not enjoy the same economic growth as the Netherlands, England and New England. It has been pointed out that the Netherlands, which had a Calvinist majority, industrialised much later in the 19th century than predominantly Catholic Belgium, which was one of the centres of the Industrial Revolution on the European mainland. Emil Kauder (1953) expanded Schumpeter's argument, by arguing the hypothesis that Calvinism hurt the development of capitalism by leading to the development of the labour theory of value.

Works

Weber wrote in German. Original titles printed after his death (1920) are most likely compilations of his unfinished works (of the Collected Essays... form). Many translations are made of parts or sections of various German originals and the names of the translations often do not reveal what part of German work they contain. Weber's work is generally quoted according to the critical Max Weber-Gesamtausgabe (Collected Works edition), which is published by Mohr Siebeck in Tübingen.

Marriage in Islam

From Wikipedia, the free encyclopedia ...