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Wednesday, November 25, 2020

Anti-globalization movement

From Wikipedia, the free encyclopedia
 
Thousands of people gathered for a demonstration in Warsaw, the capital of Poland, as the country prepared to enter the European Union in 2004.

The anti-globalization movement, or counter-globalization movement, is a social movement critical of economic globalization. The movement is also commonly referred to as the global justice movement, alter-globalization movement, anti-globalist movement, anti-corporate globalization movement, or movement against neoliberal globalization.

Participants base their criticisms on a number of related ideas. What is shared is that participants oppose large, multinational corporations having unregulated political power, exercised through trade agreements and deregulated financial markets. Specifically, corporations are accused of seeking to maximize profit at the expense of work safety conditions and standards, labour hiring and compensation standards, environmental conservation principles, and the integrity of national legislative authority, independence and sovereignty. As of January 2012, some commentators have characterized changes in the global economy as "turbo-capitalism" (Edward Luttwak), "market fundamentalism" (George Soros), "casino capitalism" (Susan Strange), and as "McWorld" (Benjamin Barber).

Many anti-globalization activists do not oppose globalization in general and call for forms of global integration that better provide democratic representation, advancement of human rights, fair trade and sustainable development and therefore feel the term "anti-globalization" is misleading.

Ideology and causes

Supporters believe that by the late 20th century those they characterized as "ruling elites" sought to harness the expansion of world markets for their own interests; this combination of the Bretton Woods institutions, states, and multinational corporations has been called "globalization" or "globalization from above." In reaction, various social movements emerged to challenge their influence; these movements have been called "anti-globalization" or "globalization from below."

Opposition to international financial institutions and transnational corporations

People opposing globalization believe that international agreements and global financial institutions, such as the International Monetary Fund (IMF) and the World Trade Organization, undermine local decision-making. Corporations that use these institutions to support their own corporate and financial interests, can exercise privileges that individuals and small businesses cannot, including the ability to:

The movement aims for an end to the legal status of "corporate personhood" and the dissolution of free market fundamentalism and the radical economic privatization measures of the World Bank, the IMF, and the World Trade Organization.

Protest against the G8-meeting in Heiligendamm, 2007

Activists are especially opposed to the various abuses which they think are perpetuated by globalization and the international institutions that, they say, promote neoliberalism without regard to ethical standards or environmental protection. Common targets include the World Bank (WB), International Monetary Fund (IMF), the Organisation for Economic Co-operation and Development (OECD) and the World Trade Organization (WTO) and free trade treaties like the North American Free Trade Agreement (NAFTA), Free Trade Area of the Americas (FTAA), the Trans Pacific Trade Agreement (TPPA), the Multilateral Agreement on Investment (MAI) and the General Agreement on Trade in Services (GATS). In light of the economic gap between rich and poor countries, adherents of the movement claim that free trade without measures to protect the environment and the health and wellbeing of workers will merely increase the power of industrialized nations (often termed the "North" in opposition to the developing world's "South"). Proponents of this line of thought refer to the process as polarization and argue that current neo-liberal economic policies have given wealthier states an advantage over developing nations, enabling their exploitation and leading to a widening of the global wealth gap.

A report by Jean Ziegler, UN Special Rapporteur on the right to food, notes that "millions of farmers are losing their livelihoods in the developing countries, but small farmers in the northern countries are also suffering" and concludes that "the current inequities of the global trading system are being perpetuated rather than resolved under the WTO, given the unequal balance of power between member countries." Activists point to the unequal footing and power between developed and developing nations within the WTO and with respect to global trade, most specifically in relation to the protectionist policies towards agriculture enacted in many developed countries. These activists also point out that heavy subsidization of developed nations' agriculture and the aggressive use of export subsidies by some developed nations to make their agricultural products more attractive on the international market are major causes of declines in the agricultural sectors of many developing nations.

World Bank/IMF protesters smashed the windows of this PNC Bank branch located in the Logan Circle neighborhood of Washington, D.C.

Global opposition to neoliberalism

Through the Internet, a movement began to develop in opposition to the doctrines of neoliberalism which were widely manifested in the 1990s when the Organisation for Economic Co-operation and Development (OECD) proposed liberalization of cross-border investment and trade restrictions through its Multilateral Agreement on Investment (MAI). This treaty was prematurely exposed to public scrutiny and subsequently abandoned in November 1998 in the face of strenuous protest and criticism by national and international civil society representatives.

Neoliberal doctrine argued that untrammeled free trade and reduction of public-sector regulation would bring benefits to poor countries and to disadvantaged people in rich countries. Anti-globalization advocates urge that preservation of the natural environment, human rights (especially workplace rights and conditions) and democratic institutions are likely to be placed at undue risk by globalization unless mandatory standards are attached to liberalization. Noam Chomsky stated in 2002 that

The term "globalization" has been appropriated by the powerful to refer to a specific form of international economic integration, one based on investor rights, with the interests of people incidental. That is why the business press, in its more honest moments, refers to the "free trade agreements" as "free investment agreements" (Wall St. Journal). Accordingly, advocates of other forms of globalization are described as "anti-globalization"; and some, unfortunately, even accept this term, though it is a term of propaganda that should be dismissed with ridicule. No sane person is opposed to globalization, that is, international integration. Surely not the left and the workers movements, which were founded on the principle of international solidarity—that is, globalization in a form that attends to the rights of people, not private power systems.

Anti-war movement

By 2002, many parts of the movement showed wide opposition to the impending invasion of Iraq. Many participants were among those 11 million or more protesters that on the weekend of February 15, 2003, participated in global protests against the imminent Iraq war. Other anti-war demonstrations were organized by the antiglobalization movement: see for example the large demonstration, organized against the impending war in Iraq, which closed the first European Social Forum in November 2002 in Florence, Italy.

Anti-globalization militants worried for a proper functioning of democratic institutions as the leaders of many democratic countries (Spain, Italy, Poland and the United Kingdom) were acting against the wishes of the majorities of their populations in supporting the war. Chomsky asserted that these leaders "showed their contempt for democracy". Critics of this type of argument have tended to point out that this is just a standard criticism of representative democracy — a democratically elected government will not always act in the direction of greatest current public support — and that, therefore, there is no inconsistency in the leaders' positions given that these countries are parliamentary democracies.

The economic and military issues are closely linked in the eyes of many within the movement.

Appropriateness of the term

The movement has no singular name, chiefly because it has no singular leader or consensus to give it one. It has been called a variety of names based on its general advocation for social change, justice, and radical activism, and its general opposition to capitalism, neoliberalism, and corporate globalization. Activists also resisted using a name conferred by corporate media to smear the intention of their protests. Some activists were also not necessarily against globalization.

Many participants (see Noam Chomsky's quotes above) consider the term "anti-globalization" to be a misnomer. The term suggests that its followers support protectionism and/or nationalism, which is not always the case – in fact, some supporters of anti-globalization are strong opponents of both nationalism and protectionism: for example, the No Border network argues for unrestricted migration and the abolition of all national border controls. S. A. Hamed Hosseini (an Australian sociologist and expert in global social movement studies), argues that the term anti-globalization can be ideal-typically used only to refer to only one ideological vision he detects alongside three other visions (the anti-globalist, the alter-globalist and the alter-globalization). He argues that the three latter ideal-typical visions can be categorized under the title of global justice movement. According to him, while the first two visions (the alter-globalism and the anti-globalism) represent the reconstructed forms of old and new left ideologies, respectively, in the context of current globalization, only the third one has shown the capacity to respond more effectively to the intellectual requirements of today's global complexities. Underlying this vision is a new conception of justice, coined accommodative justice by Hosseini, a new approach towards cosmopolitanism (transversal cosmopolitanism), a new mode of activist knowledge (accommodative consciousness), and a new format of solidarity, interactive solidarity.

Some activists, notably David Graeber, see the movement as opposed instead to neoliberalism or "corporate globalization". He argues that the term "anti-globalization" is a term coined by the media, and that radical activists are actually more in favor of globalization, in the sense of "effacement of borders and the free movement of people, possessions and ideas" than are the IMF or WTO. He also notes that activists use the terms "globalization movement" and "anti-globalization movement" interchangeably, indicating the confusion of the terminology. The term "alter-globalization" has been used to make this distinction clear.

While the term "anti-globalization" arose from the movement's opposition to free-trade agreements (which have often been considered part of something called "globalization"), various participants contend they are opposed to only certain aspects of globalization and instead describe themselves, at least in French-speaking organizations, as "anti-capitalist", "anti-plutocracy," or "anti-corporate." Le Monde Diplomatique 's editor, Ignacio Ramonet's, expression of "the one-way thought" (pensée unique) became slang against neoliberal policies and the Washington consensus.

Nationalist opposition against globalization

The term "anti-globalization" does not distinguish the international leftist anti-globalization position from a strictly nationalist anti-globalization position. Many nationalist movements, such as the French National Front, Austrian Freedom Party, the Italian Lega Nord, the Greek Golden Dawn or the National Democratic Party of Germany are opposed to globalization, but argue that the alternative to globalization is the protection of the nation-state. Other groups, influenced by the Third Position, are also classifiable as anti-globalization. However, their overall world view is rejected by groups such as Peoples Global Action and anti-fascist movements such as ANTIFA. In response, the nationalist movements against globalization argue that the leftist anti-globalization position is actually support for alter-globalization.

Influences

Anti-WEF graffiti in Lausanne. The writing reads: La croissance est une folie ("Growth is madness").

Several influential critical works have inspired the anti-globalization movement. No Logo, the book by the Canadian journalist Naomi Klein who criticized the production practices of multinational corporations and the omnipresence of brand-driven marketing in popular culture, has become "manifesto" of the movement, presenting in a simple way themes more accurately developed in other works. In India some intellectual references of the movement can be found in the works of Vandana Shiva, an ecologist and feminist, who in her book Biopiracy documents the way that the natural capital of indigenous peoples and ecoregions is converted into forms of intellectual capital, which are then recognized as exclusive commercial property without sharing the private utility thus derived. The writer Arundhati Roy is famous for her anti-nuclear position and her activism against India's massive hydroelectric dam project, sponsored by the World Bank. In France the well-known monthly paper Le Monde Diplomatique has advocated the antiglobalization cause and an editorial of its director Ignacio Ramonet brought about the foundation of the association ATTAC. Susan George of the Transnational Institute has also been a long-term influence on the movement, as the writer of books since 1986 on hunger, debt, international financial institutions and capitalism. The works of Jean Ziegler, Christopher Chase-Dunn, and Immanuel Wallerstein have detailed underdevelopment and dependence in a world ruled by the capitalist system. Pacifist and anti-imperialist traditions have strongly influenced the movement. Critics of United States foreign policy such as Noam Chomsky, Susan Sontag, and anti-globalist pranksters The Yes Men are widely accepted inside the movement.

Although they may not recognize themselves as antiglobalists and are pro-capitalism, some economists who don't share the neoliberal approach of international economic institutions have strongly influenced the movement. Amartya Sen's Development as Freedom (Nobel Prize in Economics, 1999), argues that third world development must be understood as the expansion of human capability, not simply the increase in national income per capita, and thus requires policies attuned to health and education, not simply GDP. James Tobin's (winner of the Nobel Prize in Economics) proposal for a tax on financial transactions (called, after him, the Tobin tax) has become part of the agenda of the movement. Also, George Soros, Joseph E. Stiglitz (another Economic Sciences Nobel prize winner, formerly of the World Bank, author of Globalization and Its Discontents) and David Korten have made arguments for drastically improving transparency, for debt relief, land reform, and restructuring corporate accountability systems. Korten and Stiglitz's contribution to the movement include involvement in direct actions and street protest.

In some Roman Catholic countries such as Italy there have been religious influences, especially from missionaries who have spent a long time in the Third World (the most famous being Alex Zanotelli).

Internet sources and free-information websites, such as Indymedia, are a means of diffusion of the movement's ideas. The vast array of material on spiritual movements, anarchism, libertarian socialism and the Green Movement that is now available on the Internet has been perhaps more influential than any printed book.

Organization

Anti-globalization protests in Edinburgh during the start of the 31st G8 summit

Although over the past years more emphasis has been given to the construction of grassroots alternatives to (capitalist) globalization and the movement's largest and most visible mode of organizing remains mass decentralized campaigns of direct action and civil disobedience. This mode of organizing, sometimes under the banner of the Peoples' Global Action network, tries to tie the many disparate causes together into one global struggle. In many ways the process of organizing matters overall can be more important to activists than the avowed goals or achievements of any component of the movement.

At corporate summits, the stated goal of most demonstrations is to stop the proceedings. Although the demonstrations rarely succeed in more than delaying or inconveniencing the actual summits, this motivates the mobilizations and gives them a visible, short-term purpose. This form of publicity is expensive in police time and the public purse. Rioting has occurred at some protests, for instance in Genoa, Seattle and London – and extensive damage was done to the area, especially targeting corporations, including McDonald's and Starbucks restaurants.

Despite, or perhaps because of, the lack of formal coordinating bodies, the movement manages to successfully organize large protests on a global basis, using information technology to spread information and organize. Protesters organize themselves into "affinity groups," typically non-hierarchical groups of people who live close together and share a common political goal. Affinity groups will then send representatives to planning meetings. However, because these groups can be infiltrated by law enforcement intelligence, important plans of the protests are often not made until the last minute. One common tactic of the protests is to split up based on willingness to break the law. This is designed, with varying success, to protect the risk-averse from the physical and legal dangers posed by confrontations with law enforcement. For example, in Prague during the anti-IMF and World Bank protests in September 2000 demonstrators split into three distinct groups, approaching the conference center from three directions: one engaging in various forms of civil disobedience (the Yellow march), one (the Pink/Silver march) advancing through "tactical frivolity" (costume, dance, theatre, music, and artwork), and one (the Blue march) engaging in violent conflicts with the baton-armed police, with the protesters throwing cobblestones lifted from the street.

These demonstrations come to resemble small societies in themselves. Many protesters take training in first aid and act as medics to other injured protesters. In the US, some organizations like the National Lawyer's Guild and, to a lesser extent, the American Civil Liberties Union, provide legal witnesses in case of law enforcement confrontation. Protesters often claim that major media outlets do not properly report on them; therefore, some of them created the Independent Media Center, a collective of protesters reporting on the actions as they happen.

Key grassroots organizations

Demonstrations and appointments

Berlin88

The Annual Meetings of the International Monetary Fund (IMF) and the World Bank, that took place in West Berlin in 1988, saw strong protests that can be categorized as a precursor of the anti-globalization movement. One of the main and failed objectives (as it was to be so many times in the future) was to derail the meetings.

Paris89

A counter summit against G7 was organized in Paris in July 1989. The event was called "ça suffit comme ça" ("that is enough") and principally aimed at cancelling the debt contracted by southern countries. A demonstration gathered 10,000 people and an important concert was held in la Bastille square with 200 000 people. It was the first anti-G7 event, fourteen years before that of Washington. The main political consequence was that France took position to favor debt cancellation.

Madrid94

The 50th anniversary of the IMF and the World Bank, which was celebrated in Madrid in October 1994, was the scene of a protest by an ad hoc coalition of what would later be called anti-globalization movements. Starting from the mid-1990s, Annual Meetings of the IMF and the World Bank Group have become center points for anti-globalization movement protests. They tried to drown the bankers' parties in noise from outside and held other public forms of protest under the motto "50 Years is Enough". While Spanish King Juan Carlos was addressing the participants in a huge exhibition hall, two Greenpeace activists climbed to the top and showered the attendants with fake dollar bills carrying the slogan "No $s for Ozone Layer Destruction". A number of the demonstrators were sent to the notorious Carabanchel prison.

J18

One of the first international anti-globalization protests was organized in dozens of cities around the world on June 18, 1999, with those in London and Eugene, Oregon most often noted. The drive was called the Carnival Against Capital, or J18 for short. The day coincided with the 25th G8 Summit in Cologne, Germany. The protest in Eugene turned into a riot where local anarchists drove police out of a small park. One anarchist, Robert Thaxton, was arrested and convicted of throwing a rock at a police officer.

Seattle/N30

The second major mobilization of the movement, known as N30, occurred on November 30, 1999, when protesters blocked delegates' entrance to WTO meetings in Seattle, Washington, USA. The protests forced the cancellation of the opening ceremonies and lasted the length of the meeting until December 3. There was a large, permitted march by members of the AFL-CIO, and other unauthorized marches by assorted affinity groups who converged around the Convention Center. The protesters and Seattle riot police clashed in the streets after police fired tear gas at demonstrators who blocked the streets and refused to disperse. Over 600 protesters were arrested and thousands were injured. Three policemen were injured by friendly fire, and one by a thrown rock. Some protesters destroyed the windows of storefronts of businesses owned or franchised by targeted corporations such as a large Nike shop and many Starbucks windows. The mayor put the city under the municipal equivalent of martial law and declared a curfew. As of 2002, the city of Seattle had paid over $200,000 in settlements of lawsuits filed against the Seattle Police Department for assault and wrongful arrest, with a class action lawsuit still pending.

Washington A16

In April 2000, around 10,000 to 15,000 protesters demonstrated at the IMF, and World Bank meeting (official numbers are not tallied). International Forum on Globalization (IFG) held training at Foundry United Methodist Church. Police raided the Convergence Center, which was the staging warehouse and activists' meeting hall on Florida Avenue on April 15. The day before the larger protest scheduled on April 16, a smaller group of protesters demonstration against the Prison-Industrial Complex in the District of Columbia. Mass arrests were conducted; 678 people were arrested on April 15. Three-time Pulitzer Prize winning, The Washington Post photographer Carol Guzy was detained by police and arrested on April 15, and two journalists for the Associated Press also reported being struck by police with batons. On April 16 and 17 the demonstrations and street actions around the IMF that followed, the number of those arrested grew to 1,300 people. A class action lawsuit was filed for false arrest. In June 2010, the class action suit for the April 15th events called 'Becker, et al. v. District of Columbia, et al.' were settled, with $13.7 million damages awarded.

Washington D.C. 2002

In September 2002, estimated number of 1,500 to 2,000 people gathered to demonstrate against the Annual Meetings of IMF and World Bank in the streets of Washington D.C. Protesting groups included the Anti-Capitalist Convergence, the Mobilization for Global Justice. 649 people were reported arrested, five were charged with destruction of property, while the others were charged with parading without a permit, or failing to obey police orders to disperse. At least 17 reporters were in the round-up. Protestors sued in Federal Court about the arrests. The D.C. Attorney General had outside counsel investigate apparent destruction of evidence, and forensic investigations continue, and the testimony of the Chief of Police. In 2009, the city agreed to pay $8.25 million to almost 400 protesters and bystanders to end a class-action lawsuit over kettling and mass arrests in Pershing Park during 2002 World Bank protests

Law enforcement reaction

Although local police were surprised by the size of N30, law enforcement agencies have since reacted worldwide to prevent the disruption of future events by a variety of tactics, including sheer weight of numbers, infiltrating the groups to determine their plans, and preparations for the use of force to remove protesters.

At the site of some of the protests, police have used tear gas, pepper spray, concussion grenades, rubber and wooden bullets, night sticks, water cannons, dogs, and horses to repel the protesters. After the November 2000 G20 protest in Montreal, at which many protesters were beaten, trampled, and arrested in what was intended to be a festive protest, the tactic of dividing protests into "green" (permitted), "yellow" (not officially permitted but with little confrontation and low risk of arrest), and "red" (involving direct confrontation) zones was introduced.

In Quebec City, municipal officials built a 3-metre (10 ft) high wall around the portion of the city where the Summit of the Americas was being held, which only residents, delegates to the summit, and certain accredited journalists were allowed to pass through.

Gothenburg

Attack of police during the riots in Gothenburg, 15 June 2001

On June 15 and 16, 2001, a strong demonstration took place in Göteborg during the meeting of the European Council in the Swedish city. Clashes between police and protesters were exacerbated by the numerous vandalism of the extreme fringes of the demonstrators, the so-called black-blocs. Images of devastation bounced through the mass media, putting a negative shadow on the movement, and increasing a sense of fear through common people.

Genoa

The Genoa Group of Eight Summit protest from July 18 to July 22, 2001 was one of the bloodiest protests in Western Europe's recent history, as evidenced by the wounding of hundreds of policemen and civilians forced to lock themselves inside of their homes and the death of a young Genoese anarchist named Carlo Giuliani—who was shot while trying to throw a fire extinguisher on a policeman—during two days of violence and rioting by groups supported by the nonchalance of more consistent and peaceful masses of protesters, and the hospitalization of several of those peaceful demonstrators just mentioned. Police have subsequently been accused of brutality, torture and interference with the non-violent protests as a collateral damage provoked by the clash between the law enforcement ranks themselves and the more violent and brutal fringes of protesters, who repeatedly hid themselves amongst peaceful protesters of all ages and backgrounds. Several hundred peaceful demonstrators, rioters, and police were injured and hundreds were arrested during the days surrounding the G8 meeting; most of those arrested have been charged with some form of "criminal association" under Italy's anti-mafia and anti-terrorist laws.

International social forums

The first World Social Forum (WSF) in 2001 was an initiative of Oded Grajew [pt], Chico Whitaker, and Bernard Cassen. It was supported by the city of Porto Alegre (where it took place) and the Brazilian Worker's Party. The motivation was to constitute a counter-event to the World Economic Forum held in Davos at the same time. The slogan of the WSF is "Another World Is Possible". An International Council (IC) was set up to discuss and decide major issues regarding the WSF, while the local organizing committee in the host city is responsible for the practical preparations of the event. In June 2001, the IC adopted the World Social Forum Charter of Principles, which provides a framework for international, national, and local Social Forums worldwide.

The WSF became a periodic meeting: in 2002 and 2003 it was held again in Porto Alegre and became a rallying point for worldwide protest against the American invasion of Iraq. In 2004 it was moved to Mumbai, India), to make it more accessible to the populations of Asia and Africa. This Forum had 75,000 delegates. In 2006 it was held in three cities: Caracas, Venezuela, Bamako, Mali, and Karachi, Pakistan. In 2007, the Forum was hosted in Nairobi, Kenya, in 2009 it was in Belém, Brazil, and in 2011 it was in Dakar, Senegal. In 2012, the WSF returned to Porto Alegre.

The idea of creating a meeting place for organizations and individuals opposed to Neoliberalism was soon replicated elsewhere. The first European Social Forum (ESF) was held in November 2002 in Florence. The slogan was "Against the war, against racism and against neo-liberalism". It saw the participation of 60,000 delegates and ended with a huge demonstration against the war (1,000,000 people according to the organizers). The following ESFs took place in Paris (2003), London (2004), Athens (2006), Malmö (2008), and the latest ESF in Istanbul (2010).

In many countries Social Forums of national and local scope were also held.

Recently there has been some discussion behind the movement about the role of the social forums. Some see them as a "popular university", an occasion to make many people aware of the problems of globalization. Others would prefer that delegates concentrate their efforts on the coordination and organization of the movement and on the planning of new campaigns. However it has often been argued that in the dominated countries (most of the world) the WSF is little more than an 'NGO fair' driven by Northern NGOs and donors most of which are hostile to popular movements of the poor.

North Korea

After the Second World War, North Korea followed a policy of anti-globalization. However, in recent decades have shown a distinctive rise in globalization movements in North Korea. North Korea introduced a number of reforms in areas such as technology and trade. The reform that had the most significance to North Korea was trade. North Korea saw a change in trading partnerships. They now not only traded with themselves but also with South Korea and China. North Korea introduced these reforms because they were lacking in areas of technology and trade and they realized that they could not maintain themselves as a society without help from other nations. But even with these new reforms North Korea still remains the most isolated society in the world.

Impact

The global justice movement has been quite successful in achieving some of its key aims, according to academic and global justice movement activist David Graeber. For example, many countries no longer rely on IMF loans and so, by the mid-2000s, IMF lending was at its lowest share of world GDP since the 1970s.

Criticisms

The anti-globalization movement has been criticized by politicians, members of conservative think tanks, and many mainstream economists.

Lack of evidence

Critics assert that the empirical evidence does not support the views of the anti-globalization movement. These critics point to statistical trends which are interpreted to be results of globalization, capitalism, and the economic growth they encourage.

  • There has been an absolute decrease in the percentage of people in developing countries living below $1 per day in east Asia (adjusted for inflation and purchasing power). Sub Saharan Africa, as an area that felt the consequences of poor governance and was less responsive to globalization, has seen an increase in poverty while all other areas of the world have seen no change in rates.
  • The world income per head has increased by more over period 2002–2007 than during any other period on the record.
  • The increase in universal suffrage, from no nations in 1900 to 62.5% of all nations in 2000.
  • There are similar trends for electric power, cars, radios, and telephones per capita as well as the percentage of the population with access to clean water. However 1.4 billion people still live without clean drinking water and 2.6 billion of the world's population lack access to proper sanitation.

Members of the anti-globalization movement argue that positive data from countries which largely ignored neoliberal prescriptions, notably China, discredits the evidence that pro-globalists present. For example, concerning the parameter of per capita income growth, development economist Ha-Joon Chang writes that considering the record of the last two decades the argument for continuing neo-liberal policy prescriptions are "simply untenable." Noting that "It depends on the data we use, but roughly speaking, per capita income in developing countries grew at 3% per year between 1960 and 1980, but has grown only at about 1.5% between 1980 and 2000. And even this 1.5% will be reduced to 1%, if we take out India and China, which have not pursued liberal trade and industrial policies recommended by the developed countries." Economist and political scientist Mark Pennington and NYU professor of economics William Easterly have individually accused Chang of employing strawman arguments, ignoring counter-data and failing to employ basic scientific controls to his claims.

Jagdish Bhagwati argues that reforms that opened up the economies of China and India contributed to their higher growth in 1980s and 1990s. From 1980 to 2000 their GDP grew at average rate of 10 and 6 percent respectively. This was accompanied by reduction of poverty from 28 percent in 1978 to 9 percent in 1998 in China, and from 51 percent in 1978 to 26 percent in 2000 in India. Likewise, Joseph E. Stiglitz, speaking not only on China but East Asia in general, comments "The countries that have managed globalization...such as those in East Asia, have, by and large, ensured that they reaped huge benefits..." According to The Heritage Foundation, development in China was anticipated by Milton Friedman, who predicted that even a small progress towards economic liberalization would produce dramatic and positive effects. China's economy had grown together with its economic freedom. Critics of corporate-led globalization have expressed concern about the methodology used in arriving at the World Bank's statistics and argue that more detailed variables measuring poverty should be studied. According to the Center for Economic and Policy Research (CEPR), the period from 1980 to 2005 has seen diminished progress in terms of economic growth, life expectancy, infant and child mortality, and to a lesser extent education.

Disorganization

One of the most common criticisms of the movement, which does not necessarily come from its opponents, is simply that the anti-globalization movement lacks coherent goals, and that the views of different protesters are often in opposition to each other. Many members of the movement are also aware of this, and argue that, as long as they have a common opponent, they should march together – even if they don't share exactly the same political vision. Writers Michael Hardt & Antonio Negri have together in their books (Empire & Multitude) expanded on this idea of a disunified multitude: humans coming together for shared causes, but lacking the complete sameness of the notion of 'the people'.

Lack of effectiveness

One argument often made by the opponents of the anti-globalization movement (especially by The Economist), is that one of the major causes of poverty amongst third-world farmers are the trade barriers put up by rich nations and poor nations alike. The WTO is an organization set up to work towards removing those trade barriers. Therefore, it is argued, people really concerned about the plight of the third world should actually be encouraging free trade, rather than attempting to fight it. Specifically, commodities such as sugar are heavily distorted by subsidies on behalf of powerful economies (the United States, Europe, and Japan), who have a disproportionate influence in the WTO. As a result, producers in these countries often receive 2-3x the world market price. As Amani Elobeid and John Beghin note, the world price might decline by as much as 48% (by 2011 / 2012 baselines), were these distortions to be removed.

Many supporters of globalization think that policies different from those of today should be pursued, although not necessarily those advocated by the anti-globalization movement. For example, some see the World Bank and the IMF as corrupt bureaucracies which have given repeated loans to dictators who never do any reforms. Some, like Hernando De Soto, argue that much of the poverty in the Third World countries is caused by the lack of Western systems of laws and well-defined and universally recognized property rights. De Soto argues that because of the legal barriers poor people in those countries can not utilize their assets to produce more wealth.

Lack of widespread support in developing countries

Critics have asserted that people from poor and developing countries have been relatively accepting and supportive of globalization while the strongest opposition to globalization has come from activists, unions, and NGOs in wealthier developed countries. Alan Shipman, author of "The Globalization Myth" accuses the anti-globalization movement of "defusing the Western class war by shifting alienation and exploitation to developing-country sweatshops." He later goes on to claim that the anti-globalization movement has failed to attract widespread support from poor and working people from the developing nations, and that its "strongest and most uncomprehending critics had always been the workers whose liberation from employment they were trying to secure."

These critics assert that people from the Third World see the anti-globalization movement as a threat to their jobs, wages, consuming options and livelihoods, and that a cessation or reversal of globalization would result in many people in poor countries being left in greater poverty. Jesús F. Reyes Heroles the former Mexican Ambassador to the US, stated that "in a poor country like ours, the alternative to low-paid jobs isn't well-paid ones, it's no jobs at all."

Egypt's Ambassador to the UN has also stated "The question is why all of a sudden, when third world labor has proved to be competitive, why do industrial countries start feeling concerned about our workers? When all of a sudden there is a concern about the welfare of our workers, it is suspicious."

On the other hand, there have been notable protests against certain globalization policies by workers in developing nations as in the cause of Indian farmers protesting against patenting seeds.

In the last few years, many developing countries (esp. in Latin America and Caribbean) created alter-globalization organizations as economic blocs Mercosur and Unasur, political community CELAC or Bank of the South which are supporting development of low income countries without involvement from IMF or World Bank.

Reactionary

From Wikipedia, the free encyclopedia

In political science, a reactionary or reactionist is a person or entity holding political views that favour a return to a previous political state of society that they believe possessed positive characteristics that are absent in contemporary society. As an adjective, the word reactionary describes points of view and policies meant to restore a past status quo. The word reactionary is often used in the context of the left–right political spectrum, and is one tradition in right-wing politics. In popular usage, it is commonly used to refer to a highly traditional position, one opposed to social or political change. However, according to political theorist Mark Lilla, a reactionary yearns to overturn a present condition of perceived decadence and recover an idealized past. Such reactionary individuals and policies favour social transformation, in contrast to conservative individuals or policies that seek incremental change or to preserve what exists in the present.

Reactionary ideologies can be radical, in the sense of political extremism, in service to re-establishing past conditions. In political discourse, being a reactionary is generally regarded as negative; Peter King observed that it is "an unsought-for label, used as a torment rather than a badge of honour." Despite this, the descriptor "political reactionary" has been adopted by writers such as the Austrian monarchist Erik von Kuehnelt-Leddihn, the Scottish journalist Gerald Warner of Craigenmaddie, the Colombian political theologian Nicolás Gómez Dávila, and the American historian John Lukacs.

History and usage

ench Revolution gave the English language three politically descriptive words denoting anti-progressive politics: "reactionary", "conservative" and "right". "Reactionary" derives from the French word réactionnaire (a late 18th century coinage based on the word réaction, "reaction") and "conservative" from conservateur, identifying monarchist parliamentarians opposed to the revolution. In this French usage, reactionary denotes "a movement towards the reversal of an existing tendency or state" and a "return to a previous condition of affairs". The Oxford English Dictionary cites the first English language usage in 1799 in a translation of Lazare Carnot's letter on the Coup of 18 Fructidor.

In what remains the most widespread revolutionary wave in European history, several revolutions took place throughout 1848 and the beginning of the following year, before reactionary forces regained control and the revolutions collapsed.

During the French Revolution, conservative forces (especially within the Catholic Church) organized opposition to the progressive sociopolitical and economic changes brought by the revolution; and they fought to restore the temporal authority of the Church and Crown. In 19th Century European politics, the reactionary class included the Catholic Church's hierarchy and the aristocracy, royal families, and royalists. They believed that national government was the sole domain of the Church and the State. In France, supporters of traditional rule by direct heirs of the House of Bourbon dynasty were labelled the legitimist reaction. In the Third Republic, the monarchists were the reactionary faction, later renamed conservative. These forces also saw "reaction" as a legitimate response to the often rash "action" of the French Revolution, hence there is nothing inherently derogatory in the term reactionary and it is sometimes also used to describe the principle of waiting for an opponent's action to take part in a general reaction. In Protestant Christian societies, reactionary has described those supporting tradition against modernity.

In the 19th century, reactionary denoted people who idealized feudalism and the pre-modern era—before the Industrial Revolution and the French Revolution—when economies were mostly agrarian, a landed aristocracy dominated society, a hereditary king ruled and the Catholic Church was society's moral centre. Those labelled as "reactionary" favoured the aristocracy instead of the middle class and the working class. Reactionaries opposed democracy and parliamentarism.

Thermidorian Reaction

The Thermidorian Reaction was a movement within the French Revolution against perceived excesses of the Jacobins. On 27 July 1794 (9 Thermidor year II in the French Republican Calendar), Maximilien Robespierre's Reign of Terror was brought to an end. The overthrow of Robespierre signalled the reassertion of the French National Convention over the Committee of Public Safety. The Jacobins were suppressed, the prisons were emptied and the Committee was shorn of its powers. After the execution of some 104 Robespierre supporters, the Thermidorian Reaction stopped the use of the guillotine against alleged counterrevolutionaries, set a middle course between the monarchists and the radicals and ushered in a time of relative exuberance and its accompanying corruption.


Restoration of the French monarchy

Caricature of Louis XVIII preparing for the French intervention in Spain to help the Spanish Royalists, by George Cruikshank

With the Congress of Vienna, inspired by Tsar Alexander I of Russia, the monarchs of Russia, Prussia and Austria formed the Holy Alliance, a form of collective security against revolution and Bonapartism. This instance of reaction was surpassed by a movement that developed in France when, after the second fall of Napoleon, the Bourbon Restoration or reinstatement of the Bourbon dynasty, ensued. This time it was to be a constitutional monarchy, with an elected lower house of parliament, the Chamber of Deputies. The Franchise was restricted to men over the age of forty, which indicated that for the first fifteen years of their lives they had lived under the ancien régime. Nevertheless, King Louis XVIII was worried that he would still suffer an intractable parliament. He was delighted with the ultra-royalists, or Ultras, whom the election returned, declaring that he had found a chambre introuvable, literally, an "unfindable house".

It was the Declaration of Saint-Ouen that prepared the way for the Restoration. Before the French Revolution, which radically and bloodily overthrew most aspects of French society's organisation, the only way constitutional change could be instituted was by extracting it from old legal documents that could be interpreted as agreeing with the proposal. Everything new had to be expressed as a righteous revival of something old that had lapsed and had been forgotten. This was also the means used for diminished aristocrats to get themselves a bigger piece of the pie. In the 18th century, those gentry whose fortunes and prestige had diminished to the level of peasants would search diligently for every ancient feudal statute that might give them something. The "ban," for example, meant that all peasants had to grind their grain in their lord's mill. Therefore, these gentry came to the French States-General of 1789 fully prepared to press for the expansion of such practices in all provinces, to the legal limit. They were horrified when, for example, the French Revolution permitted common citizens to go hunting, one of the few perquisites that they had always enjoyed everywhere.

Thus with the Bourbons Restoration, the Chambre Introuvable set about reverting every law to return society to conditions prior the absolute monarchy of Louis XIV, when the power of the Second Estate was at its zenith. It is this which clearly distinguishes a "reactionary" from a "conservative." The conservative would have accepted many improvements brought about by the revolution, and simply refused a program of wholesale reversion. Use of the word "reactionary" in later days as a political slur is thus often rhetorical, since there is nothing directly comparable with the Chambre Introuvable in the history of other countries.

Clerical philosophers

In the revolution's aftermath, France was continually wracked with the quarrels between the right-wing legitimists and left-wing revolutionaries. Herein arose the clerical philosophers—Joseph de Maistre, Louis de Bonald, François-René de Chateaubriand—whose answer was restoring the House of Bourbon and reinstalling the Catholic Church as the established church. Since then, France's political spectrum has featured similar divisions. (see Action Française). The ideas of the clerical philosophers were buttressed by the teachings of the 19th century popes.

Metternich and containment

During the period of 1815-1848, Prince Metternich, the foreign minister of the Austrian Empire, stepped in to organise containment of revolutionary forces through international alliances meant to prevent the spread of revolutionary fervour. At the Congress of Vienna, he was very influential in establishing the new order, the Concert of Europe, after the defeat of Napoleon.

After the Congress, Prince Metternich worked hard bolstering and stabilising the conservative regime of the Restoration period. He worked furiously to prevent Russia's Tsar Alexander I (who aided the liberal forces in Germany, Italy and France) from gaining influence in Europe. The Church was his principal ally, promoting it as a conservative principle of order while opposing nationalist and liberal tendencies within the Church. His basic philosophy was based on Edmund Burke, who championed the need for old roots and an orderly development of society. He opposed democratic and parliamentary institutions but favoured modernising existing structures by gradual reform. Despite Metternich's efforts a series of revolutions rocked Europe in 1848.

20th century

1932 poster of the French Radical Party (PRRRS) against the attempt by the Laval government to replace the two-round system, which favored the Radicals, with plurality. ("The two-round suffrage will overcome the reaction.")

In the 20th century, proponents of socialism and communism used the term reactionary polemically to label their enemies, such as the White Armies, who fought in the Russian Civil War against the Bolsheviks after the October Revolution. In Marxist terminology, reactionary is a pejorative adjective denoting people whose ideas might appear to be socialist, but, in their opinion, contain elements of feudalism, capitalism, nationalism, fascism or other characteristics of the ruling class, including usage between conflicting factions of Marxist movements.[citation needed] Non-socialists did also use the label reactionary, with British diplomat Sir John Jordan nicknaming the Chinese Royalist Party the "reactionary party" for supporting the Qing dynasty and opposing republicanism during the Xinhai Revolution in 1912.

Reactionary is also used to denote supporters of authoritarian anti-communist régimes such as Vichy France, Spain under Franco, and Portugal under Salazar. One example of this took place after Boris Pasternak was awarded the Nobel Prize for Literature. On 26 October 1958, the day following the Nobel Committee's announcement, Moscow's Literary Gazette ran a polemical article by David Zaslavski entitled, Reactionary Propaganda Uproar over a Literary Weed.

Reactionary feelings were often coupled with a hostility to modern, industrial means of production and a nostalgia for a more rural society. The Vichy regime in France, Franco's regime, the Salazar regime in Portugal and Maurras's Action Française political movements are examples of such traditional reactionary feelings, in favour of authoritarian regimes with strong unelected leaders and with Catholicism as a state religion. The motto of Vichy France was "travail, famille, patrie"("work, family, homeland"), and its leader, Marshal Philippe Pétain, declared that "la terre, elle ne ment pas" ("the earth, it does not lie") in an indication of his belief that the truest life is rural and agrarian.

The Italian Fascists showed a desire to bring about a new social order based on the ancient feudal principle of delegation (though without serfdom) in their enthusiasm for the corporate state. Benito Mussolini said that "fascism is reaction" and that "fascism, which did not fear to call itself reactionary... has not today any impediment against declaring itself illiberal and anti-liberal."

However, Giovanni Gentile and Mussolini also attacked certain reactionary policies, particularly monarchism and—more veiled—some aspects of Italian conservative Catholicism. They wrote, "History doesn't travel backwards. The fascist doctrine has not taken De Maistre as its prophet. Monarchical absolutism is of the past, and so is ecclesiolatry." They further elaborated in the political doctrine that fascism "is not reactionary [in the old way] but revolutionary." Conversely, they also explained that fascism was of the right, not of the left. Fascism was certainly not simply a return to tradition as it carried the centralised State beyond even what had been seen in absolute monarchies. Fascist one-party states were as centralised as most communist states, and fascism's intense nationalism was not found in the period prior to the French Revolution.

The German Nazis did not consider themselves reactionary, and considered the forces of reaction (Prussian monarchists, nobility, Roman Catholic) among their enemies right next to their Red Front enemies in the Nazi Party march Die Fahne hoch. The fact that the Nazis called their 1933 rise to power the National Revolution, shows that they supported some form of revolution. Nevertheless, they idealised tradition, folklore, classical thought, leadership (as exemplified by Frederick the Great), rejected the liberalism of the Weimar Republic, and called the German State the Third Reich (which traces back to the medieval First Reich and the pre-Weimar Second Reich). (See also reactionary modernism.)

Clericalist movements, sometimes labelled as clerical fascist by their critics, can be considered reactionaries in terms of the 19th century, since they share some elements of fascism, while at the same time promote a return to the pre-revolutionary model of social relations, with a strong role for the Church. Their utmost philosopher was Nicolás Gómez Dávila.

Political scientist Corey Robin argues that modern American conservatism is fundamentally reactionary in his book The Reactionary Mind: Conservatism from Edmund Burke to Sarah Palin.

21st century

Warning against visiting "reactionary" websites in a Vietnamese cyber cafe

"Neo-reactionary" is a term applied to, and sometimes a self-description of, an informal group of online political theorists who have been active since the 2000s. The phrase "neo-reactionary" was coined by "Mencius Moldbug" (the pseudonym of Curtis Yarvin, a computer programmer) in 2008. Arnold Kling used it in 2010 to describe "Moldbug" and the subculture quickly adopted it. Proponents of the "Neo-reactionary" movement (also called the "Dark Enlightenment" movement) include philosopher Nick Land, among others.

Neo-Luddism

From Wikipedia, the free encyclopedia

Neo-Luddism or new Luddism is a philosophy opposing many forms of modern technology. The term Luddite is generally used as a pejorative applied to people showing technophobic leanings. The name is based on the historical legacy of the English Luddites, who were active between 1811 and 1816.

Neo-Luddism is a leaderless movement of non-affiliated groups who resist modern technologies and dictate a return of some or all technologies to a more primitive level. Neo-Luddites are characterized by one or more of the following practices: passively abandoning the use of technology, harming those who produce technology harmful to the environment, advocating simple living, or sabotaging technology. The modern neo-Luddite movement has connections with the anti-globalization movement, anti-science movement, anarcho-primitivism, radical environmentalism, and deep ecology.

Neo-Luddism is based on the concern of the technological impact on individuals, their communities, and/or the environment, Neo-Luddism stipulates the use of the precautionary principle for all new technologies, insisting that technologies be proven safe before adoption, due to the unknown effects that new technologies might inspire.

Philosophy

Neo-Luddism calls for slowing or stopping the development of new technologies. Neo-Luddism prescribes a lifestyle that abandons specific technologies, because of its belief that this is the best prospect for the future. As Robin and Webster put it, "a return to nature and what are imagined as more natural communities." In the place of industrial capitalism, neo-Luddism prescribes small-scale agricultural communities such as those of the Amish and the Chipko movement in Nepal and India as models for the future.

Neo-Luddism denies the ability of any new technology to solve current problems, such as environmental degradation, nuclear warfare and biological weapons, without creating more, potentially dangerous problems. Neo-Luddites are generally opposed to anthropocentrism, globalization and industrial capitalism.

In 1990, attempting to reclaim the term 'Luddite' and found a unified movement, Chellis Glendinning published her "Notes towards a Neo-Luddite manifesto". In this paper, Glendinning describes neo-Luddites as "20th century citizens—activists, workers, neighbors, social critics, and scholars—who question the predominant modern worldview, which preaches that unbridled technology represents progress." Glendinning voices an opposition to technologies that she deems destructive to communities or are materialistic and rationalistic. She proposes that technology encourages biases, and therefore should question if technologies have been created for specific interests, to perpetuate their specific values including short-term efficiency, ease of production and marketing, as well as profit. Glendinning also says that secondary aspects of technology, including social, economic and ecological implications, and not personal benefit need to be considered before adoption of technology into the technological system.

Vision of the future without intervention

Neo-Luddism often establishes stark predictions about the effect of new technologies. Although there is not a cohesive vision of the ramifications of technology, neo-Luddism predicts that a future without technological reform has dire consequences. Neo-Luddites believe that current technologies are a threat to humanity and to the natural world in general, and that a future societal collapse is possible or even probable.

Neo-Luddite Ted Kaczynski predicted a world with a depleted environment, an increase in psychological disorders, with either "leftists" who aim to control humanity through technology, or technology directly controlling humanity. According to Sale, "The industrial civilization so well served by its potent technologies cannot last, and will not last; its collapse is certain within not more than a few decades.". Stephen Hawking, a famous astrophysicist, predicted that the means of production will be controlled by the "machine owner" class and that without redistribution of wealth, technology will create more economic inequality.

These predictions include changes in humanity's place in the future due to replacement of humans by computers, genetic decay of humans due to lack of natural selection, biological engineering of humans, misuse of technological power including disasters caused by genetically modified organisms, nuclear warfare, and biological weapons; control of humanity using surveillance, propaganda, pharmacological control, and psychological control; humanity failing to adapt to the future manifesting as an increase in psychological disorders, widening economic and political inequality, widespread social alienation, a loss of community, and massive unemployment; technology causing environmental degradation due to shortsightedness, overpopulation, and overcrowding.

Types of intervention

In 1990, attempting to reclaim the term 'Luddite' and found a unified movement, Chellis Glendinning published her "Notes towards a Neo-Luddite manifesto". In this paper, Glendinning proposes destroying the following technologies: electromagnetic technologies (this includes communications, computers, appliances, and refrigeration), chemical technologies (this includes synthetic materials and medicine), nuclear technologies (this includes weapons and power as well as cancer treatment, sterilization, and smoke detection), genetic engineering (this includes crops as well as insulin production). She argues in favor of the "search for new technological forms" which are local in scale and promote social and political freedom.

A man in a suit faces the camera while he stands in front of a building.
Kaczynski as a young professor at U.C. Berkeley, 1968

In "The coming revolution", Kaczynski outlined what he saw as changes humanity will have to make in order to make society functional, "new values that will free them from the yoke of the present technoindustrial system", including:

  • Rejection of all modern technology – "This is logically necessary, because modern technology is a whole in which all parts are interconnected; you can’t get rid of the bad parts without also giving up those parts that seem good."
  • Rejection of civilization itself
  • Rejection of materialism and its replacement with a conception of life that values moderation and self-sufficiency while deprecating the acquisition of property or of status.
  • Love and reverence toward nature or even worship of nature
  • Exaltation of freedom
  • Punishment of those responsible for the present situation. "Scientists, engineers, corporation executives, politicians, and so forth to make the cost of improving technology too great for anyone to try"

Movement

Contemporary neo-Luddites are a widely diverse group of loosely affiliated or non-affiliated groups which includes "writers, academics, students, families, Amish, Mennonites, Quakers, environmentalists, "fallen-away yuppies," "ageing flower children" and "young idealists seeking a technology-free environment." Some Luddites see themselves as victims of technology trying to prevent further victimization (such as Citizens Against Pesticide Misuse and Parents Against Underage Smartphones). Others see themselves as advocates for the natural order and resist environmental degradation by technology.

One neo-Luddite assembly was the "Second Neo-Luddite Congress", held April 13–15, 1996, at a Quaker meeting hall in Barnesville, Ohio. On February 24, 2001, the "Teach-In on Technology and Globalization" was held at Hunter College in New York city with the purpose to bring together critics of technology and globalization. The two figures who are seen as the movement's founders are Chellis Glendinning and Kirkpatrick Sale. Prominent neo-Luddites include educator S. D. George, ecologist Stephanie Mills, Theodore Roszak, Scott Savage, Clifford Stoll, Bill McKibben, Neil Postman, Wendell Berry, Alan Marshall and Gene Logsdon. Postman, however, did not consider himself a Luddite and loathed being associated with the term.

Relationship to violence and vandalism

Some neo-Luddites use vandalism and or violence to achieve social change and promote their cause.

In May 2012, credit for the shooting of Roberto Adinolfi, an Ansaldo Nucleare executive, was claimed by an anarchist group who targeted him for stating that none of the deaths following the 2011 Tōhoku earthquake and tsunami were caused by the Fukushima Daiichi nuclear disaster itself:

Adinolfi knows well that it is only a matter of time before a European Fukushima kills on our continent [...] Science in centuries past promised us a golden age, but it is pushing us towards self destruction and slavery [...] With our action we give back to you a small part of the suffering that you scientists are bringing to the world.

Kaczynski, also known as the Unabomber, initially sabotaged developments near his cabin but dedicated himself to getting back at the system after discovering a road had been built over a plateau he had considered beautiful. Between 1978 and 1995, Kaczynski engaged in a nationwide bombing campaign against modern technology, planting or mailing numerous home-made bombs, killing three people and injuring 23 others. In his 1995 manifesto, Industrial Society and Its Future, Kaczynski states:

The kind of revolution we have in mind will not necessarily involve an armed uprising against any government. It may or may not involve physical violence, but it will not be a POLITICAL revolution. Its focus will be on technology and economics, not politics.

In August 2011 in Mexico a group or person calling itself Individuals Tending Towards the Wild perpetrated an attack with a bomb at the Monterrey Institute of Technology and Higher Education, State of Mexico Campus, intended for the coordinator of its Business Development Center and Technology Transfer. The attack was accompanied by the publication of a manifesto criticizing nanotechnology and computer science.

Sale says that neo-Luddites are not motivated to commit violence or vandalism. The manifesto of the 'Second Luddite Congress', which Sale took a major part in defining, attempts to redefine neo-Luddites as people who reject violent action.

History

Origins of contemporary critiques of technology in literature

According to Julian Young, Martin Heidegger was a Luddite in his early philosophical phase and believed in the destruction of modern technology and a return to an earlier agrarian world. However, the later Heidegger did not see technology as wholly negative and did not call for its abandonment or destruction. In The Question Concerning Technology (1953), Heidegger posited that the modern technological "mode of Being" was one which viewed the natural world, plants, animals, and even human beings as a "standing-reserve"—resources to be exploited as means to an end. To illustrate this "monstrousness", Heidegger uses the example of a hydroelectric plant on the Rhine river which turns the river from an unspoiled natural wonder to just a supplier of hydropower. In this sense, technology is not just the collection of tools, but a way of being in the world and of understanding the world which is instrumental and grotesque. According to Heidegger, this way of being defines the modern way of living in the West. For Heidegger, this technological process ends up reducing beings to not-beings, which Heidegger calls 'the abandonment of being' and involves the loss of any sense of awe and wonder, as well as an indifference to that loss.

One of the first major contemporary anti-technological thinkers was French philosopher Jacques Ellul. In his The Technological Society (1964), Ellul argued that the rationality of technology enforces logical and mechanical organization which "eliminates or subordinates the natural world." Ellul defined technique as the entire totality of organizational methods and technology with a goal toward maximum rational efficiency. According to Ellul, technique has an impetus which tends to drown out human concerns: "The only thing that matters technically is yield, production. This is the law of technique; this yield can only be obtained by the total mobilization of human beings, body and soul, and this implies the exploitation of all human psychic forces." In Industrial Revolution England machines became cheaper to use than to employee men. The five counties of Yorkshire, Lancashire, Cheshire, Derbyshire, and Nottinghamshire had a small uprising where they threatened those hired to guard the machines. Another critic of political and technological expansion was Lewis Mumford, who wrote The Myth of the Machine. The views of Ellul influenced the ideas of the infamous American Neo-Luddite Kaczynski. The opening of Kaczynski's manifesto reads: "The Industrial Revolution and its consequences have been a disaster for the human race." Other philosophers of technology who have questioned the validity of technological progress include Albert Borgmann, Don Ihde and Hubert Dreyfus.

Government by algorithm

From Wikipedia, the free encyclopedia
https://en.wikipedia.org/wiki/Government_by_algorithm

Government by algorithm (also known as Algorithmic regulation, Regulation by algorithms, Algorithmic governance, Algocratic governance, Algorithmic legal order or Algocracy) is an alternative form of government or social ordering, where the usage of computer algorithms, especially of artificial intelligence and blockchain, is applied to regulations, law enforcement, and generally any aspect of everyday life such as transportation or land registration. Alternatively, algorithmic regulation is defined as setting the standard, monitoring and modification of behaviour by means of computational algorithms — automation of judiciary is in its scope.

Government by algorithm raises new challenges that are not captured in the e-Government literature and the practice of public administration. Some sources equate cyberocracy, which is a hypothetical form of government that rules by the effective use of information, with algorithmic governance, although algorithms are not the only means of processing information. Nello Cristianini and Teresa Scantamburlo argued that the combination of a human society and an algorithmic regulation forms a social machine.

History

In 1962, head of the Department of Technical Physics in Kiev, Alexander Kharkevich, published an article in the journal "Communist" about a computer network for processing information and control of the economy. In fact, he proposed to make a network like the modern Internet for the needs of algorithmic governance.

In 1971–1973, the Chilean government carried out the Project Cybersyn during the presidency of Salvador Allende. This project was aimed at constructing a distributed decision support system to improve the management of the national economy.

Also in the 1960s and 1970s, Herbert A. Simon championed expert systems as tools for rationalization and evaluation of administrative behavior. The automation of rule-based processes was an ambition of tax agencies over many decades resulting in varying success. Early work from this period includes Thorne McCarty's influential TAXMAN project in the US and Ronald Stamper's LEGOL project in the UK. In 1993, the computer scientist Paul Cockshott from the University of Glasgow and the economist Allin Cottrell from the Wake Forest University published the book Towards a New Socialism, where they claim to demonstrate the possibility of a democratically planned economy built on modern computer technology. The Honourable Justice Michael Kirby published a paper in 1998, where he expressed optimism that the then-available computer technologies such as legal expert system could evolve to computer systems, which will strongly affect the practice of courts. In 2006, attorney Lawrence Lessig known for the slogan "Code is law" wrote:

"[T]he invisible hand of cyberspace is building an architecture that is quite the opposite of its architecture at its birth. This invisible hand, pushed by government and by commerce, is constructing an architecture that will perfect control and make highly efficient regulation possible" 

Since the 2000s, algorithms have been designed and used to automatically analyze surveillance videos.

Sociologist A. Aneesh used the idea of algorithmic governance in 2002 in his theory of algocracy. Aneesh differentiated algocratic systems from bureaucratic systems (legal-rational regulation) as well as market-based systems (price-based regulation).

In 2013, algorithmic regulation was coined by Tim O'Reilly, Founder and CEO of O'Reilly Media Inc.:

Sometimes the "rules" aren't really even rules. Gordon Bruce, the former CIO of the city of Honolulu, explained to me that when he entered government from the private sector and tried to make changes, he was told, "That's against the law." His reply was "OK. Show me the law." "Well, it isn't really a law. It's a regulation." "OK. Show me the regulation." "Well, it isn't really a regulation. It's a policy that was put in place by Mr. Somebody twenty years ago." "Great. We can change that!""

[...] Laws should specify goals, rights, outcomes, authorities, and limits. If specified broadly, those laws can stand the test of time. Regulations, which specify how to execute those laws in much more detail, should be regarded in much the same way that programmers regard their code and algorithms, that is, as a constantly updated toolset to achieve the outcomes specified in the laws. [...] It's time for government to enter the age of big data. Algorithmic regulation is an idea whose time has come.

In 2017, Justice Ministry of Ukraine ran experimental government auctions using blockchain technology to ensure transparency and hinder corruption in governmental transactions.

Overview

Algorithmic regulation is supposed to be a system of governance where more exact data, collected from citizens via their smart devices and computers, is used to more efficiently organize human life as a collective. As Deloitte estimated in 2017, automation of US government work could save 96.7 million federal hours annually, with a potential savings of $3.3 billion; at the high end, this rises to 1.2 billion hours and potential annual savings of $41.1 billion. According to a study of Stanford University, 45% of the studied US federal agencies have experimented with AI and related machine learning (ML) tools up to 2020. A 2019 poll made by Center for the Governance of Change at IE University in Spain showed that 25% of citizens from selected European countries are somewhat or totally in favor of letting an artificial intelligence make important decisions about the running of their country. Following table shows detailed results:

Country Percentage
France 25%
Germany 31%
Ireland 29%
Italy 28%
Netherlands 43%
Portugal 19%
Spain 26%
UK 31%

Examples

Smart cities

A smart city is an urban area, where collected surveillance data is used to improve various operations in this area. Increase in computational power allows more automated decision making and replacement of public agencies by algorithmic governance.

Use of AI in government agencies

US federal agencies counted the following number of artificial intelligence applications.

Agency Name Number of Use Cases
Office of Justice Programs 12
Securities and Exchange Commission 10
National Aeronautics and Space Administration 9
Food and Drug Administration 8
United States Geological Survey 8
United States Postal Service 8
Social Security Administration 7
United States Patent and Trademark Office 6
Bureau of Labor Statistics 5
U.S. Customs and Border Protection 4

53% of these applications were produced by in-house experts. Commercial providers of residual applications include Palantir Technologies. From 2012, NOPD started a collaboration with Palantir Technologies in the field of predictive policing.

In Estonia, artificial intelligence is used in its e-government to make it more automated and seamless. A virtual assistant will guide citizens through any interactions they have with the government. Automated and proactive services "push" services to citizens at key events of their lives (including births, bereavements, unemployment, ...). One example is the automated registering of babies when they are born. Estonia's X-Road system will also be rebuilt to include even more privacy control and accountability into the way the government uses citizen's data. 

E-procurement

In Costa Rica, the possible digitalisation of public procurement activities (i.e. tenders for public works, ...) has been investigated. The paper discussing this possibility mentions that the use of ICT in procurement has several benefits such as increasing transparency, facilitating digital access to public tenders, reducing direct interaction between procurement officials and companies at moments of high integrity risk, increasing outreach and competition, and easier detection of irregularities.

Smart contracts

Cryptocurrencies, Smart Contracts and Decentralized Autonomous Organization are mentioned as means to replace traditional ways of governance. Cryptocurrencies are currencies, which are enabled by algorithms without a governmental central bank. Smart contracts are self-executable contracts, whose objectives are the reduction of need in trusted governmental intermediators, arbitrations and enforcement costs. A decentralized autonomous organization is an organization represented by smart contracts that is transparent, controlled by shareholders and not influenced by a central government.

AI judges

COMPAS software is used in USA to assess the risk of recidivism in courts.

According to the statement of Beijing Internet Court, China is the first country to create an internet court or cyber court. Chinese AI judge is a virtual recreation of an actual female judge. She "will help the court's judges complete repetitive basic work, including litigation reception, thus enabling professional practitioners to focus better on their trial work".

Also Estonia plans to employ artificial intelligence to decide small-claim cases of less than €7,000.

AI politicians

In 2018, an activist named Michihito Matsuda ran for mayor in the Tama city area of Tokyo as a human proxy for an artificial intelligence program. While election posters and campaign material used the term 'robot', and displayed stock images of a feminine android, the 'AI mayor' was in fact a machine learning algorithm trained using Tama city datasets. The project was backed by high-profile executives Tetsuzo Matsumoto of Softbank and Norio Murakami of Google. Michihito Matsuda came third in the election, being defeated by Hiroyuki Abe. Organisers claimed that the 'AI mayor' was programmed to analyze citizen petitions put forward to the city council in a more 'fair and balanced' way than human politicians.

In 2019, AI-powered messenger chatbot SAM participated in the discussions on social media connected to an electoral race in New Zealand. The creator of SAM, Nick Gerritsen, believes SAM will be advanced enough to run as a candidate by late 2020, when New Zealand has its next general election.

Reputation systems

Tim O'Reilly suggested that data sources and reputation systems combined in algorithmic regulation can outperform traditional regulations. For instance, once taxi-drivers are rated by passengers, the quality of their services will improve automatically and "drivers who provide poor service are eliminated". O'Reilly's suggestion is based on control-theoreric concept of feed-back loopimprovements and disimprovements of reputation enforce desired behavior. The usage of feed-loops for the management of social systems is already been suggested in management cybernetics by Stafford Beer before.

The Chinese Social Credit System is closely related to China's mass surveillance systems such as the Skynet, which incorporates facial recognition system, big data analysis technology and AI. This system provides assessments of trustworthiness of individuals and businesses. Among behavior, which is considered as misconduct by the system, jaywalking and failing to correctly sort personal waste are cited. Behavior listed as positive factors of credit ratings includes donating blood, donating to charity, volunteering for community services, and so on. Chinese Social Credit System enables punishments of "untrustworthy" citizens like denying purchase of tickets and rewards for "trustworthy" citizen like less waiting time in hospitals and government agencies.

Management of infection

In February 2020, China launched a mobile app to deal with Coronavirus outbreak, called close-contact-detector. Users are asked to enter their name and ID number. The app is able to detect 'close contact' using surveillance data (i.e. using public transport records, including trains and flights) and therefore a potential risk of infection. Every user can also check the status of three other users. To make this inquiry users scan a Quick Response (QR) code on their smartphones using apps like Alipay or WeChat. The close contact detector can be accessed via popular mobile apps including Alipay. If a potential risk is detected, the app not only recommends self-quarantine, it also alerts local health officials.

Alipay also has the Alipay Health Code which is used to keep citizens safe. This system generates a QR code in one of three colors (green, yellow, or red) after users fill in a form on Alipay with personal details. A green code enables the holder to move around unrestricted. A yellow code requires the user to stay at home for seven days and red means a two-week quarantine. In some cities such as Hangzhou, it has become nearly impossible to get around without showing your Alipay code.

In Cannes, France, monitoring software has been used on footage shot by CCTV cameras, allowing to monitor their compliance to local social distancing and mask wearing during the COVID-19 pandemic. The system does not store identifying data, but rather allows to alert city authorities and police where breaches of the mask and mask wearing rules are spotted (allowing fining to be carried out where needed). The algorithms used by the monitoring software can be incorporated into existing surveillance systems in public spaces (hospitals, stations, airports, shopping centres, ...) 

Cellphone data is used to locate infected patients in South Korea, Taiwan, Singapore and other countries. In March 2020, the Israeli government enabled security agencies to track mobile phone data of people supposed to have coronavirus. The measure was taken to enforce quarantine and protect those who may come into contact with infected citizens. Also in March 2020, Deutsche Telekom shared private cellphone data with the federal government agency, Robert Koch Institute, in order to research and prevent the spread of the virus. Russia deployed facial recognition technology to detect quarantine breakers. Italian regional health commissioner Giulio Gallera said that "40% of people are continuing to move around anyway", as he has been informed by mobile phone operators. In USA, Europe and UK, Palantir Technologies is taken in charge to provide COVID-19 tracking services.

Prevention and management of environmental disasters

Tsunamis can be detected by Tsunami warning systems. They can make use of AI. Floodings can also be detected using AI systems. Locust breeding areas can be approximated using machine learning, which could help to stop locust swarms in an early phase. Wildfires can be predicted using AI systems.  Also, wildfire detection is possible by AI systems (i.e. through satellite data, aerial imagery, and personnel position). They can also help in evacuation of people during wildfires.

Assigning grades to students

Due to Covid-19 pandemic in spring 2020, in-person final exams were impossible for thousands of students. The public high school Westminster High imployed algorithms to assign grades. UK's Department for Education also employed a statistical calculus to assign final grades in A-levels, due to Covid-19 pandemic.

Criticism

There are potential risks associated with the use of algorithms in government. Those include algorithms becoming susceptible to bias, a lack of transparency in how an algorithm may make decisions, and the accountability for any such decisions. There is also a serious concern that gaming by the regulated parties might occur, once more transparency is brought into the decision making by algorithmic governance, regulated parties might try to manipulate their outcome in own favor and even use adversarial machine learning.  According to Harari, the conflict between democracy and dictatorship is seen as a conflict of two different data-processing systems — AI and algorithms may swing the advantage toward the latter by processing enormous amounts of information centrally. The contributors of the 2019 documentary iHuman expressed apprehension of "infinitely stable dictatorships" created by government AI.

Regulation of algorithmic governance

The Netherlands employed an algorithmic system SyRI (Systeem Risico Indicatie) to detect citizens perceived being high risk for committing welfare fraud, which quietly flagged thousands of people to investigators. This caused a public protest. The district court of Hague shut down SyRI referencing Article 8 of the European Convention on Human Rights (ECHR).

In the USA, multiple states implement predictive analytics as part of their child protection system. Illinois and Los Angeles shut these algorithms down due to a high rate of false positives.

In 2020, algorithms assigning exam grades to students in the UK sparked open protest under the banner "Fuck the algorithm." This protest was successful and the grades were taken back.

In popular culture

The novels Daemon and Freedom™ by Daniel Suarez describe a fictional scenario of global algorithmic regulation.

 

Copper in renewable energy

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